Jbanayog Gndh j . By: Roy, Motilal, 1882-1959. Published: (1969) Yugc rya Bibeknanda. By: Roy, Motilal, 1882-1959.

Published: (1968) tmasamarpaayoga. By: Roy, Motilal, 1882-1959. Published: (197

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Bh ratera nabajanma. By: Roy, Motilal, 1882-1959. Published: (1971)

The Work of Sri Aurobindo. From a letter to Motilal Roy

Posted o! "ugust 7, 2 11by s#iau#obi!do$e!te#la

15th August is usually a turning point or a notable day for me personally either in Sadhana or life, indirectly only for others. This time it has been very important for me. My subjective Sadhana may be said to have received its final seal and something li e its consummation by a prolonged realisation and d!elling in "arabrahman for many hours. Since then, egoism is dead for all in me e#cept the Annamaya Atma, the physical self !hich a!aits one farther realisation before it is entirely liberated from occasional visitings or e#ternal touches of the old separated e#istence.My future Sadhana is for life, practical no!ledge and Sha ti, not the essential no!ledge or Sha ti in itself !hich $ have got already, but no!ledge and Sha ti established in the same physical self and directed to my !or in life. $ am no! getting a clearer idea of that !or and $ may as !ell impart something of that idea to you% since you loo to me as the centre, you should no! !hat is li ely to radiate out of that centre.1. To re& e#plain the Sanatana 'harma to the human intellect in all its parts, from a ne! standpoint. This !or is already beginning, and three parts of it are being clearly !or ed out. Sri (rishna has sho!n me the true meaning of the )edas, not only so, but he has sho!n me a ne! Science of "hilology sho!ing the process and origins of human speech so that a ne! niru ta can be formed and the ne! interpretation of the )eda based upon it. *e has also sho!n me the meaning of all in the +panishads that is not understood either by $ndians or ,uropeans. $ have therefore to re&e#plain the !hole )edanta and )eda in such a !ay that it !ill be seen ho! all religion arises out of it and is one every!here. $n this !ay it !ill be proved that $ndia is the centre of the religious life of the !orld and its destined saviour through the Sanatana 'harma.-. .n the basis of )edic no!ledge, to establish a /ogic Sadhana !hich !ill not only liberate the soul, but prepare a perfect humanity and help in the restoration of the Satya /uga. That !or has to begin no! but it !ill not be complete till the end of the (ali.0. $ndia being the centre, to !or for her restoration to her proper place in the !orld% but this restoration must be effected as a part of the above !or and by means of /oga applied to human means and instruments, not other!ise.1. A perfect humanity being intended, society !ill have to be remodelled so as to be fit to contain that perfection