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New Hope Cumberland Presbyterian Church

7845 Coles Ferry PK, Lebanon, TN 37087 Church Phone 449-7020 www.NewHopeCPChurch.com email: nwhpchrch0@gmail.com CCLI Copyright License #11118959 Lead Pastor: Vernon Burrow 406-6385; Youth & Education Pastor: Brad Unland 844-4198; Minister of Music: Ben Spicer

Good Friday Service of Tenebrae


April 18, 2014 Enter to Worship THE PRELUDE THE LIGHTING OF THE CANDLES *THE HYMN The Old Rugged Cross (vs. 1 & 2) GUIDE TO THE SERVICE/PRAYER Acolytes #186 Robert Haynes (Service of Darkness) 7:30 p.m. THE SERVICE OF HOLY COMMUNION THE INVITATION TO COMMUNION Pastor Burrow (See note about Communion on back of bulletin. Elders Serving: Rich Binney, Bill Brown, Jr., LeeAnn Crosslin, Robert Haynes) THE COMMUNION SONG Let Us Break Bread Together (v. 1 & 2) #323 THE WORDS OF INSTITUTION THE PRAYERS OF THANKSGIVING SERVING THE ELEMENTS OF COMMUNION (After being served, you may partake when you are ready) THE CHORUS Alleluia (all verses, stand for verse 4) #91 *THE BENEDICTION (Please leave in silence for meditation and prayer. You may stay in the sanctuary for a while, or go into the Narthex, and leave by way of the front door or the fellowship hall. As you leave the church you will notice that the sins, burdens, and grief that you have nailed to the cross will be burning in the burn pit outside the door. You have left them with Jesus at the cross.) Leave to Serve *Where this mark appears, all who are able please stand to honor God. (Feel free to stand or
keep seated according to your own comfort needs.)

Welcome April 18, 2014


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THE RITUAL OF NAILING OUR SINS, GRIEF, AND PAINS TO THE CROSS He forgave our sins, having canceled the written code, with its regulations, that was against us and that stood opposed to us; he took it away, nailing it to the cross. Col. 2:14 He himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness; by his wounds you have been healed. I Peter 2:24 Surely he took up our infirmities, and carried our sorrows Isa. 53:4 (Ben will play music, during which each person may bring his/her sin, burden, pain, or sorrow to the cross and nail it there.) THE PRAYER FOR RECONCILIATION AND HEALING *THE HYMN SPECIAL MUSIC SECOND READING *THE HYMN THIRD READING *THE HYMN FOURTH READING SPECIAL MUSIC FIFTH READING *THE HYMN SIXTH READING Jesus Paid It All (vs. 1 and 2) Lamb of God Mark 14:32-42 (Gethsemane) Near the Cross (vs. 1& 2) Lead Me to Calvary (vs. 1 & 2) Mark 15:1-20 (Jesus before Pilate) Above All Mark 15:21-32 (The Crucifixion) Rock of Ages (vs. 1 & 2) Mark 15:33-41 (The Death of Jesus) FIRST READING Mark 14:27-31 (Jesus Predicts Peters Denial) Pastor Burrow #210 Mary Jo Haynes Ben Spicer Janet Manning #385 #176 Judy Fields New Hope Choir Layne Spicer #204 Bill Brown Jr.

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Mark 14:43-65 (Jesus before the Sanhedrin) John Crowder IV

THE RITUAL OF DARKNESS

Welcome to the Tenebrae Service. Please fill out the tear-off part of the bulletin and leave it in your pew so that we will have a record of your visit tonight. The word "tenebrae" comes from the Latin meaning "darkness." The Tenebrae is an ancient Christian Good Friday service that makes use of gradually diminishing light through the extinguishing of candles to symbolize the events of that week from the triumphant Palm Sunday entry through Jesus' burial. This increasing darkness symbolizes the approaching darkness of Jesus' death and of hopelessness in the world without God. The service concludes in darkness, sometimes with a final candle, the Christ candle, carried out of the sanctuary, symbolizing the death of Jesus. A loud noise may also sound symbolizing the closing of Jesus' tomb. The worshipers then leave in silence to ponder the impact of Christ's death and await the coming Resurrection.

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Please circle your approximate age group(s): Youth (7th 12th) College Student Adult (30 50) Median Adult (51 64) Senior (65+)

Young Adult (18 29)

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HOLY COMMUNION is open to all Christians. The Bible says A man ought to examine himself before he eats of the bread and drinks of the cup. (I Cor. 11:28). We take that to mean that the only test before coming to communion is that of selfexamination. If you have accepted Christ as Savior and Lord and intend to live the new life in obedience to God you may partake with us. This table is not the New Hope Cumberland Presbyterian table. It is the Lords Table. He wants all His children to come eat and drink with Him and with each other. Where Does the Term Good Friday Come From? The source of our term for the Friday before Easter, Good Friday, is not clear. It may be a corruption of the English phrase God's Friday, according to Professor Laurence Hull Stookey in Calendar: Christ's Time for the Church (p. 96). It is the common name for the day among English- and Dutch-speaking people. It is a day that proclaims God's purpose of loving and redeeming the world through the cross of our Lord, Jesus Christ. It is a day that is good because God was drawing the world to God's self in Christ. As seen in John's gospel, particularly, God was in control. God was not making the best of a bad situation, but was working out God's intention for the world winning salvation for all people. We call it good because we look backward at the crucifixion through the lens of Easter! Good Friday is not a universal name for the day. The liturgical title for the day in the Western church was Friday of Preparation, since the time Jews used the word paraskeue (getting ready) for Friday, meaning the day of preparation. Popular names for the day are Holy Friday among the Latin nations, Great Friday among the Slavic peoples, Friday of Mourning in Germany, Long Friday in Norway, and Holy Friday (Viernes Santo) among Hispanic peoples. Participants in the Service Pastor: Vernon Burrow Youth/Education Pastor: Brad Unland Music: Ben Spicer Head Usher: Bill Brown, Jr. Sound Board and Lighting: Rick White and Ron Hensley and John Crowder IV Candle Snuffer: Sean Haynes Chancel Set-up/Preparation: Judy Fields The Old Rugged Cross was crafted and placed in the sanctuary by Bill Brown, Jr. and Jessie Ulner. Join us for The Rest of the Story on Sunday! Part Two of this service is Sunday. Sunday morning activities will begin with breakfast at 8:30 a.m. Bring breakfast food to the fellowship hall to share. Worship begins at 10:00 a.m. with the restoration of the sanctuary, the march of the lilies, and the redecoration of the cross. Pastor Burrows sermon will be Keeping Plugged in to the Power Source. Childrens Church for those 3 years old through the 6th grade will be conducted by Youth Pastor, Bran Unland. A nursery will be provided for children under three years old during worship.

Praise and Answered Prayer

It is Finished

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