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ensuring that the voices of especially those who remain socially, economically and geographically marginalised
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contained in this report is based on in-depth interviews with women and focus-group discussions with almost
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ourselves, how did we get here?
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by millions of people across the country. The tragedy made international headlines and pried open a
much-needed debate on womens safety and the unacceptably high levels of violence against women
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public policy. Thousands of young women and men mobilised for collective action to make their
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The Millennium Development Goals (MDGs) were arguably an ambitious and unprecedented attempt
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increasingly threatened planet suffering from uncomfortably high levels of human indignity and
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Against this backdrop, the MDG framework did try to address what it considered at the time as the
most pressing challenges facing women and girls such as increasing access to education for girls
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women on a daily basis, particularly the most marginalised women who have the least voice and
agency. The feedback from women in this report reveals that there are, in fact, disturbing trends of
either stagnation, slow progress or even reversal in many areas determining womens basic needs
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protect women and girls.
Despite the shortcomings of the MDG framework, as it turned out, a development took place over
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member countries that had adopted the framework, began aligning their national development
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a complete buy-in of the MDGs within countries or not, eventually, substantial resources were
mobilised to try and achieve them. Furthermore, there has even been noteworthy progress on some
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and their potential impact on millions of the most vulnerable people of the world, this report is an
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at the grassroots. Their stories are representative of millions of others whose extraordinary daily
courage and human resilience hold the tapestry of families, communities, countries and humanity
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and have increasingly become its silent and unsung peacemakers and peacekeepers.
For too long, development agendas and frameworks have been prepared without truly consulting
or giving voice to those whose lives they aim to improve the most. This report is a humble but
conscious attempt to address that gap. The challenges highlighted and analysed here in all their
complexity, multi-dimensionality and inter-relatedness will hopefully resonate among women in all
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the pangs of hunger and worse still, the pain and helplessness of seeing their children go hungry,
the physical weakness from toiling away in their households and farmlands all day to take care of
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esteem and struggle to maintain self-respect and protect their very lives in the face of daily mental,
emotional and physical violence.
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have the potential to bring about lasting positive transformation in womens lives.
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global order, thus providing the pragmatic imperative for why we should hear and understand what
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change to take place.
Anne F. Stenhammer
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iv
ACKNOWLEDGEMENTS
UN Women would like to express its sincere gratitude and dedicate this publication to the women
who opened their homes and shared their lives, tears, laughter, humour, sorrow and hopes so
generously, as well as the elected women representatives who shared their thoughts and insights
on a vast array of challenges still facing rural, poor and marginalised people, especially women, and
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UN Women would like to thank everyone who has been involved in the preparation of the report.
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necessary for this report.
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support, without whom this report would not have been possible. They include Ms. Saba Hasnain
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valuable assistance with translation during interviews and focus-group discussions.
vi
CONTENTS
Foreword
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Acknowledgements
Executive Summary
Issues
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7. Home is where the heart and hunger is (Seasonal migration among women)
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References
E X E C U T I V E S U M M A R Y
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Simultaneously, a parallel human narrative is playing out in the homes and villages of millions of
women who are telling us this ZHWRLOIRUKRXUVLQRXUKRXVHVHOGVDQGFRQVWUXFWLRQ
and village work sites to feed our children and families; we suffer violence of all types
silently day in and day out and we would have dreams if we had the time or had been
educated. If you want to and can help, then give us good work and well do it, give
us safe drinking water and the dignity of our own toilets, protect our human rights
and get dowry and drinking banned so we can lead more peaceful and happier lives.
Hear our voices! We matter!
Objectives
This report is thus aimed at ensuring that the voices of women living at the grassroots are meaningfully
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including destitution, old age, child marriage, working conditions and livelihood pressures
facing women in the informal farm economy, tribal women living in remote areas, the impact
of migration on women as well as challenges faced by women migrants, unemployment among
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challenges of women from a religious minority, the impact of lack of basic infrastructure such as
housing, water, sanitation, roads and electricity, new challenges such as climate change, social
exclusion and the triumphs and tribulations of elected women representatives.
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in ten districts across these states. Half of the ten districts are among the most backward in
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Report Structure
The report is structured under seven unbrella themes, which are aligned with the MDGs in order to
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Intersectionality - Brief analysis of how issues interact with each other and impact women
and why marginalisation is strongly linked to vulnerability.
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4. Women of India Speak - Summary of insights, thoughts and experiences shared by elected
women representatives.
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challenges faced by women as manifested in their daily lives.
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6. Lifes all downhill (Tribal women living in remote areas)
7. Home is where the heart and hunger is (Seasonal migration among women)
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4
KEY FINDINGS
Gender Equality and Womens Empowerment
,Q WHUPV RI womens empowerment, most women feel that there have been positive, even some
transformative, changes in their lives over the past decade compared to previous generations. Women
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especially about girls education and maternal and child health. Elected women representatives feel
that they are more self-aware and their general awareness of government schemes and functioning
has also increased.
However, women raised several issues that remain unaddressed such as access to water and
sanitation, housing, roads, electricity, lack of employment options and skills training especially
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concerns, which are affecting them adversely such as climate change, food insecurity, indebtedness,
landlessness and migration. Certain categories of women feel especially vulnerable and
disempowered such as single women, widows, elderly women, women abandoned by their spouses
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Greater political representation has allowed women to step out of their homes and participate in
meetings and the public life of their community and villages. However, genuine empowerment,
political voice and freedom in decision-making will take a lot longer to be realised. They hinge
on greater education of women, their increased conscious mobilisation, training and intensive
sensitisation and awareness-generation in ways that do not lead to more violence against them by
the entrenched patriarchal structure but instead empower them in organic and evolutionary ways.
Elected women representatives can act as catalysts in bringing about a transformative shift in
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as elected leaders.
Regarding gender equality, women feel that their continued subordinate position in society vis-
-vis men is due to traditional roles and duties thrust upon them, which deprive them of their
freedoms and growth-related opportunities. They unanimously agreed that they received no help
from their husbands in household chores. On the contrary, any mistake or delay is an invitation for
admonishment or possible violence. They also attributed their subordinate position to low literacy
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that this gender gap also results in violence against them. Lack of access to information also makes
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improved access to basic services, implying a strong positive correlation between womens access
to basic services and their overall standing as well as reduced vulnerability. Contrary to popular
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their mobility, expectations to assist in domestic work, livelihood generation and farming-related
work and preparation for matrimonial roles to marry early.
Poverty, Deprivation and Social Security
Women feel that they largely shoulder the burden of poverty in rural households rather than
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of all categories (elderly, widows, abandoned) were found to be most vulnerable to poverty as
were socially and geographically marginalised women and those suffering from health conditions
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illness). Orphaned children, especially girls, were singled out as being extremely vulnerable and a
blind spot in development policy. Women drew strong links between alcoholism, climate change,
lack of infrastructure (housing, water, sanitation, roads and electricity) and increased poverty.
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entitlements whereas those with assets, land or means are often wrongly categorised as poor and are
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Livelihoods, Employment and Skills
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the past decade, women farmers feel cornered by the lack of viable alternative livelihoods due to
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in agriculture and are largely illiterate. As a result, they compromise and accept low wages and low-
skilled work without worker protection and rights. They are increasingly forced to work as daily
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and brick kilns. Livelihood-related challenges are multiplied in harsh terrains such as desert regions
where lack of water renders agriculture-based livelihoods unviable. Tribal women are especially
concerned about reduced forest produce over time. Skill-based employment and related training are
not readily available and most women are not covered or linked to self-help groups (SHGs), which at
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Nutrition, Food Security and Hunger
Women reported positive changes and improvements in village-level nutrition facilities and centres
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relatively far and inaccessible. Women are gravely concerned about climate change, which is impacting
nutrition and food security in their households. Since farming on their own lands is becoming
increasingly unviable, they are being forced to buy vegetables instead of growing them, which is more
costly. Women farmers said they screen food items based on cost rather than nutritional value. They
are the worst sufferers because women eat last or the least due to existing cultural norms that still
promote nutritional discrimination against women and girls in favour of men and boys, especially
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FKLOGUHQDQGLUUHJXODULWLHVDQGLQHIFLHQFLHVLQWKHJRYHUPHQWVIRRGGLVWULEXWLRQV\VWHP, which,
they reported, is failing to uniformly deliver rationed food to people below the poverty line. Women
shared that alcoholism also impacts their food security as men who drink are willing to sell the
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Education and Literacy
Functioning of primary schools and the attendance of girls in primary schools has improved
considerably. However, in many rural families, there is still a preference for investing in education for
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distributed include staple food grains such as wheat, rice, sugar and kerosene, through a network of public distribution
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owned corporation, procures and maintains the public distribution system.
boys as compared to girls, especially beyond the primary level. Secondary schools and colleges were
found to be far-off and inaccessible, generating safety and security concerns and resulting in a large
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options and social norms and expectations for girls to perform domestic work and marry early came
up as factors for lower or discontinued investment in the higher education of girls. Women living in
remote areas also cited rains, bad roads and poor infrastructure as constraining factors. Education
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them to access their basic entitlements and increasing their vulnerability to economic exploitation.
Women acknowledged that their awareness levels about government schemes and services for
education are still very low, especially in remote areas. However, awareness levels regarding the
importance of education and health for girls have increased considerably over time.
Health and Well-Being
Women gave positive feedback about improvements in healthcare services for pregnant women and
lactating mothers, infants and children, free vaccinations and immunisations, reduced maternal
and child mortality (although infant mortality among young mothers was a concern), greater
awareness of women and childrens health and family planning and greater proximity to primary
health care centres and hospitals, although tribal women or those living in remote areas still cant
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as administrative delays, absenteeism of doctors and nurses, long waiting hours, overcrowding
and lack of sensitive and respectful treatment of patients. As a result, many rural families are still
forced to go to private facilities and incur high out-of-pocket expenses. Women drew a strong link
between poor roads and infrastructure and the danger to womens health, particularly during
pregnancy. They also feel that lack of access to safe drinking water and sanitation increases water-
borne diseases, mostly impacting women and children. Women shared that climate change is
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distances to collect water and fuel wood and erratic and heavy rainfall is giving rise to more water-
borne diseases.
Women unanimously cited gender-based violence (GBV) as a widespread and persistent challenge,
directly fuelled and exacerbated by the twin problems of alcoholism and dowry. Some women,
however, did feel that they are more aware of their rights and more women are reporting violence
to the police than before. Child marriage is still common as is female foeticide, although at reduced
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where women work as informal labour without any rights, such as in the garment industry or as
while working as domestic help.
Although there is greater awareness about HIV and AIDS LQ VHOHFW TXDUWHUV LQ UXUDO ,QGLD WKH
awareness levels remain very low while associated stigma and discrimination is very high.
Rural women are in a high risk category as the most common way they contract the disease is
unknowingly through their husbands. The stigma adversely impacts their health and nutrition,
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concerned about. Although there is greater awareness regarding disability, women with disabilities
were similarly found to be highly vulnerable on multiple fronts including poverty, health, sexual
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the absence of social support, old age itself leads to serious health issues, especially among single
women (widows, abandoned, divorced), who cant rely on anyone for their survival needs.
P O V E R T Y , D E P R I V A T I O N &
S O C I A L S E C U R I T Y
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WKHJOREDOOHYHOWKHEHORZVWDWHGGHQLWLRQ by United Nations of poverty does attempt to capture
the PXOWLGLPHQVLRQDOLW\RISRYHUW\DVLWPDQLIHVWVLQSHRSOHVOLYHVDQGWKHKXPDQFRQGLWLRQ
Fundamentally, poverty is a denial of choices and opportunities, a violation of human dignity.
It means a lack of basic capacity to participate effectively in society. It means not having enough
to feed and clothe a family, not having a school or clinic to go to, not having the land on which
to grow ones food or a job to earn ones living, not having access to credit. It means insecurity,
powerlessness and exclusion of individuals, households and communities. It means susceptibility
to violence, and it often implies living in marginal or fragile environments, without access to clean
water or sanitation.
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above terms, all development challenges are a cause,
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to some poverty researchers and experts, there is an
increasing feminisation of poverty underway, implying
that women represent a disproportionate percentage of
the worlds poor,4 which, in turn, is attributed to the rising
incidence of single mother households. A contested and controversial claim, the important take away
from the concept is that it doesnt treat poverty only as a function of loss of income but associates
it with a deprivation of capabilities and gender biases present in societies, which preclude women
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HQMR\LQJHYHQEDVLFULJKWVIUHHGRPUHVSHFWDQGGLJQLW\ZKLFKKDVEHHQVWURQJO\VXEVWDQWLDWHGE\
WKHQGLQJVRIWKLVUHSRUW)RULQVWDQFHZRPHQDFURVVWKHERDUGIHOWWKDWWKH\VKRXOGHUWKHEXUGHQ
of poverty more than men because they do all the domestic work, carry out most of the care-giving
duties and functions of family and perform the more labour-intensive and time-consuming work in
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they are also taking on the traditional breadwinning role of men, which was strongly evident
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village construction works and farmlands. The more socially or geographically excluded a woman is,
the more acutely she experiences poverty and the more likely she is to fall in and out of it and pass it
down the generations. Certain categories of single women were found to be extremely vulnerable to
poverty such as elderly women, widows, abandoned or destitute women, homeless and women with
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New challenges such as climate change are accentuating poverty and food insecurity and leading to
migration among women in large numbers. Gender-based violence, which remains pervasive, is both a
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their children.
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destitute, single, illiterate
and landless woman, strongly
demonstrates this multi-
dimensional nature of poverty.
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income is less than one dollar a day
INDICATORS
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of which were explicit in the United Nations Millennium Declaration7 from which the MDGs
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men and women and boys and girls on an array of human development indices.
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challenges of our time. The indicators of progress for all MDGs were based on national level
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4. The entire MDG framework failed to factor in the strong intersectional nature of gender, which
cuts across all forms of deprivation and exclusion. As such, it altogether left out many issues with
strong poverty and gender linkages such as the lack of infrastructure (housing, roads, water,
sanitation, electricity and energy), the need for social security for those facing multiple forms
of vulnerability and marginalisation (old age, single women, widows, abandoned or destitute,
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with a high level of stigma and discrimination), gender-based violence, impact of climate change
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For monitoring country poverty trends, indicators based on national poverty lines should be used where available.
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meet even their basic needs and security. Many cited
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sheds light on this extreme
vulnerability of elderly,
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and how they fall through the
cracks of the existing public-
delivery system.
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blind spots in policy-making and public-service
delivery. Some women related personal stories,
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house is disabled, it especially has a spiralling effect on the familys ability to earn, meeting the
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and direct link between alcoholism and poverty. They shared how it leads to a vicious cycle of
income loss, decreased employment and employability, increased domestic workload for women,
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psychological and emotional stress and a high probability of increased gender-based violence.
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well-being.
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examines the physical,
case of failed crops or any other exigency, borrowing
emotional and psychological
money from unscrupulous moneylenders is the only
impact of male-out migration
available option. Moneylenders charge exorbitant
on women in a remote
interest rates, often leading to an inescapable debt
trap. Mostly unable to offer collateral, poor women
rural village.
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banks. This especially poses a challenge for women-
led households who need to access credit to meet immediate, emergency or even daily expenses.
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social welfare entitlements, whereas people with land and assets are being wrongly categorised
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GOWRAMMA HIREGOWDER
Where the name roams the streets
When you have money,
people respect you.
Otherwise, no one
bothers. There are times
when I am forced to beg
but I have refrained from
doing so. I hope that I am
not compelled to beg in
the future.
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A ration card or stamp is issued by the government to allow the holder ( particularly people living below the poverty
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left. My bones ache and my feet have
developed deep cracks and hurt when
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the rice and cook the meal in oil.
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and spend the entire day working there and return
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clothes, visit the temple, collect fuel-wood and make
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brother for milk again to prepare my evening tea.
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tea in complete darkness, drink it and then sleep.
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for myself.
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SARSI
When tomorrows bring more sorrow
I cant see very well now and am weak but still have the need and desire
to work and earn some money.
Sarsi was barely 12 years old when she was married to a 40-year-old man. Fifty years later, at
62, she bears all the signs of old age and more her body is frail and emaciated; her bones jut
out; her voice quivers when she speaks; her hands shake and her movements are slow. When she
cooks, shes so visibly weak that she can barely stir the cooking pot. Her 90-year old husband lies
like an old behemoth on a charpai19 inside their dark mud hut, tucked away in a winding village
alley in Dungarpur, one of Indias most backward20 districts located in the northern desert state
of Rajasthan. As her life story unravelled, tears rolled down Sarsis cheeks, even as her hands
remained folded throughout partly in respect, partly to comfort herself perhaps but mostly, out
of some inexplicable hope.
Almost a decade before the MDGs were outlined, the United Nations General Assembly adopted a
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women tend to live longer than men but demographic trends point to a growing feminisation of
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The predicament of elderly women and widows is aggravated by a lifetime of gender-based
discrimination. Ageing women are more likely to be excluded from social security schemes due to
ORZHUOLWHUDF\DQGDZDUHQHVVOHYHOV6RFLDOELDVRIWHQUHVXOWVLQDQXQMXVWDOORFDWLRQRIUHVRXUFHV
their neglect, abuse, exploitation, gender-based violence, lack of access to basic services and denial
of ownership of assets.
INTERSECTIONALITY:2OGDJHFKLOGPDUULDJHXSSHUFDVWH5DMSXW), below the poverty line,
lack of proper housing, electricity and water.
Footnotes overleaf
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peace and happiness.
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a farmer. We are four sisters and two brothers
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no awareness at the time and we were so poor,
that nobody even though of education.
Fifty years ago, girls were married very early
DPRQJWKH5DMSXWFRPPXQLW\EXWQRZWKH\JHW
PDUULHGDW\HDUVRIDJH,ZDVEDUHO\
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even covers the wedding expenses. Dowry was
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LVVWLOOSUHYDOHQWLIDJLUOKDVWREHPDUULHGDW
OHDVWtola of gold is given to the boy and
his family. We couldnt afford it. We were a poor
family and my father passed away rather early.
6RP\IDPLO\WKRXJKWLWEHVWWRPDUU\PHRII,Q
VXFKFDVHVWKHJLUOVZLVKLVQRWDVNHG,QIDFW
when the man is rich, sometimes they even take
the girl by force. My family did what they had to,
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frame bordering a set of knotted ropes.
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*HQHUDO$VVHPEO\RQ'HFHPEHUDWWKHWK3OHQDU\0HHWLQJImplementation of the International Plan of
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-XQH
)UHGHULND0HLMHU7KHIHPLQLVDWLRQRIROGDJHThe Hindu2FWREHU$YDLODEOHIURP
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FODLPWREHGHVFHQGHQWVRI+LQGXZDUULRUFODVVHVRI1RUWK,QGLDSURPLQHQWGXULQJWKHWKWRWKFHQWXULHVDQGZHUH
FRQVLGHUHGDPDUWLDOUDFHGXULQJWKH%ULWLVKUXOHLQ,QGLD6HYHUDOSUDFWLFHVFRPPRQDPRQJWKH5DMSXWVKDYHEHHQ
considered restrictive and oppressive towards women ranging from the ghoonghat, which refers to the veil used to
cover the face of married women, minimising the movement of women in public spaces and limiting interactions to only
other women or immediate male relatives and child marriage, to more extreme practices of Sati or self-immolation of
a married woman on the funeral pyre of her husband, Jauhar, which was the honorary self-immolation of women and
VXEVHTXHQWPDUFKRIPHQWRWKHEDWWOHHOGDJDLQVWDQ\RGGVWRHQGWKHLUOLIHZLWKUHVSHFWDQGIHPDOHLQIDQWLFLGHZLGHO\
SUDFWLVHGKLVWRULFDOO\DPRQJ5DMSXWFODQVGXHWRVWURQJSUHIHUHQFHVIRUDER\FKLOGDQGKHLU
The tola also transliterated as tolah or tole is a traditional South Asian unit of mass derived from the Sanskrit word
WROPHDQLQJZHLJKW,WLVQRZVWDQGDUGLVHGDVWUR\JUDLQVRUH[DFWO\WUR\RXQFHDQGZDVWKHEDVHXQLWRIPDVVLQ
WKH%ULWLVK,QGLDQV\VWHPRIZHLJKWVDQGPHDVXUHVLQWURGXFHGLQDQGDOVRXVHGLQ$GHQDQG=DQ]LEDU7UR\ZHLJKW
is a system of units and mass customarily used for precious metals and gemstones.
9HLOXVHGWRFRYHUWKHIDFHRIPDUULHGZRPHQHVSHFLDOO\DPRQJ+LQGXXSSHUFDVWHZRPHQEHORQJLQJWRWKH5DMSXW
FODQVRI5DMDVWKDQDOWKRXJKWKHSUDFWLFHKDVVSUHDGWRRWKHUFRPPXQLWLHVVXFKDVDPRQJWULEDOZRPHQ7KHSUDFWLFH
DPRQJWKH5DMSXWVRULJLQDOO\FDPHIURPWKH0XVOLPUXOHRI,QGLDGXULQJWKHWKWKFHQWXU\7KHHQGRIDVDULRU
dupatta is most often used as the veil. Dupatta is a piece of cloth that accompanies another commonly worn traditional
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NDPHH]LVDORQJVKLUWRUWXQLF
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to fetch one small ghada27 RIZDWHU,FDQWFDUU\
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times on the way, take rest and then proceed.
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Women can work in old age according to their
capacity and ability but it is better to give us
house-based work because it is more secure
and easier than construction and village work.
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have the need and desire to do work and earn
some money.
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their dung, put it aside and then feed them
with grass and grain chaff. One buffalo gives
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VRPH WHD 7KHQ , ZDVK WKH XWHQVLOV FOHDQ
the house and cook food.
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husbands bath and then feed him. We either
have roti and dal or if there is some money,
then some vegetable and if not, then roti
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have lunch myself.
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are tied at some distance from my house
because we dont have space nearby.
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grass and if we have grown something in the
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after the buffaloes again and feed them.
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to sleep.
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PHATUDI
Lifes tough, with or without you
What if my child gets sick or some other need comes up? I had to wait
for months to receive any money from my husband and that, too, only
1000 rupees (18 dollars) at a time.
For a young woman who attempted suicide not too long ago, Phatudi sure sports a ready smile,
even while speaking about the episode, when her expressions do turn a shade sheepish. Shes
blessed with naturally attractive features but under her head cover, theres a lot more grey in her
hair than there should be at just 32 years of age. Belonging to the predominant Pataliya tribe of
the region, she lives in Jhabua district of Madhya Pradesh, located in the heart of India. The lack
of livelihood options has forced a high degree of male-out migration in the state, leaving behind a
landscape increasingly dotted with women-led households. Left alone to fend for themselves and
their children, these women gingerly navigate life alone in a village and are often forced to take on
XQVXVWDLQDEOHGHEWIURPXVXULRXVPRQH\OHQGHUVWRPDNHVHQGVPHHWDQGVWD\QDQFLDOO\DRDW
Migration denotes any movement of groups of people from one locality to another and takes
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positioning within the society and state. The process of migration thus has a constraining effect
not only in structural terms (lack of choices) or cultural terms, but also in the sense in which it
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husbands at close proximity, female-headed households bear the added responsibilities of managing
the household budget, fuel and water needs, participating in community meetings, storing crops,
PDUNHWLQJSURGXFHDQGPHHWLQJWKHLUFKLOGUHQVZHOIDUHQDQFLDODQGJURZWKQHHGV$KLJKOHYHORI
male out-migration from rural to urban areas has also led to the feminisation of agriculture.
INTERSECTIONALITY: Tribal, illiterate, living in remote terrain poorly connected to health
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Footnotes overleaf
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cotton to keep insects away. After that episode,
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help me with raising the children and taking
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the expenses.
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to being alone as a woman in your village. But
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Sometimes, women go along and with children.
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ZLWK WZR FKLOGUHQ , OHIW WKH RWKHU FKLOGUHQ
behind with relatives. You work all day and earn
something, eat and sleep. Theres a tap right at
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WRGRHYHU\WKLQJ\RXUVHOIIHHGHYHU\RQHIHWFK
water from long distances, do house work and
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can know your own problems fully. How can
you share everything? The psychology becomes
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Sansristi (Odisha), A research study on impact of increasing migration on women in Orissa. Available from
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spring and saying farewell to winter and celebrating good harvests and the fertile land.
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most if my children got sick. My father-in-law also
used to remain sick and a lot of money was spent in
taking care of him.
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LWVDOUHDG\VRJUH\(DUOLHU,KDGWRZDONYHU\IDUWR
fetch water. My house structure was also not very
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has resulted in premature ageing. There is also a
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have to watch over your shoulder more and go out
of the house less after dark. Had the government
been providing some opportunity to work from
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provided within homes, women wouldnt have to go
outside. There is more security when your husband
is at home. Women who go with their husbands
are happier and even divide work when they come
back home.
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DPDP When my husband was
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up water for a bath and make some
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would go take my cows, buffaloes and
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throw them some grass to feed on.
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of my buffaloes calves, once they were
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fetch water, prepare food, feed the
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fetch water several times a day from
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dinner, feed the children and family,
then eat myself, clean up and sleep.
My workload didnt change much
after my husband came back. He does
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do most of the work.
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L I V E L I H O O D S ,
E M P L O Y M E N T & S K I L L S
When employment is viewed in the most holistic and inclusive terms, it is only a sub-set of livelihood,
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involving self-employment and or wage employment by using ones endowments (both human and
material) to generate adequate resources for meeting the requirements of the self and household
on a sustainable basis with dignity.
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extreme conditions, it leads to an inability to meet the most basic human needs such as shelter,
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control, psychological stress and depression, poor nutrition, inability to pursue growth opportunities
and compromises overall mental, emotional and physical health. Women experience all of the above
more acutely than men and the more patriarchal a society is, the greater are the repercussions of
unemployment for women, including increased vulnerability to all forms of gender-based violence.
Among the most vulnerable are women and girls belonging to any excluded or marginalised group
such as tribal women, Dalit (Scheduled Caste) women and women belonging to religious minorities
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decent income-earning opportunities and a reliable social safety net, single women (elderly, widows,
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on agriculture, which is the main source of livelihoods for millions of poor rural families, especially
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employment and decent work for all, including (PSOR\PHQWWRSRSXODWLRQUDWLR
women and young people
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family workers in total employment
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are educationally or socially marginalised, which fall under the category of either Scheduled Castes or Scheduled Tribes
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Untouchable castes.
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approach, which emphasises organic, bottom-up and community-based economic empowerment,
dignity of labour and the pursuance of livelihood and income-generating activities in harmony
with the environment.
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work for all, including women and young people was a step in the right direction, it came eight
years late, eating into the MDG progress timeline. The corresponding indicators under the target
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genuine and effective employment policy based on actual human needs and rights.
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remained unrecognised. Therefore, the challenges that impede their economic well-being also
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working on minimum wage or number of women working in formal wage-based employment
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and helped promote genuine economic empowerment of women.
4. The framework completely left
out farm-based livelihoods and
employment, which engages the bulk
of the labour force in most developing
countries. Women form a large portion,
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labour force.
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provides a clear sense of the strong role
that millions of women farmers play in the
overwhelmingly informal farm economy and
the dual workload they silently carry.
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unemployed college graduate and the
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exacted on a low-to-middle income family
in the absence of social and economic
returns on investment in education.
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woman living on a remote hilltop
demonstrates the strong links between
such marginalisation and the increased
likelihood of poverty, hunger and lack of
education, employment opportunities and
mobility, especially for women and girls.
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light on how hunger and
lack of livelihood options
are increasingly forcing
women to work as migrants
without any social security,
social protection or
workers rights.
also shared that local development funds were facilitating loans for women and could be used to
set up small businesses.
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VRXUFHRIOLYHOLKRRGIDUPLQJDQGLQFUHDVLQJIRRGLQVHFXULW\DQGSRYHUW\
:RPHQSRLQWHGWRWKHODFNRIVNLOOEDVHGWUDLQLQJDQGHPSOR\PHQWDQGZKHUHDYDLODEOHWKH\IHOW
that there are no opportunities to use those skills effectively to earn income or a livelihood.
6RPHZRPHQOLYLQJLQSHULXUEDQDUHDVVKDUHGWKDWZRPHQLQWKHLUYLOODJHVZRUNHGDVKRXVHPDLGV
LQFLWLHVZLWKQRMREVHFXULW\
:RPHQUHSRUWHGWKDWWKRVHZKRDUHPHPEHUVRI6+*V most of which are linked to government
EDQNVFDQWDNHFDUHRIWKHLULPPHGLDWHQHHGVDQGHPHUJHQF\H[SHQVHVDQGKDYHEHWWHUFDVKRZ
DQGOLTXLGLW\:RPHQZKRDUHPHPEHUVRI6+*VDUHDOVRPRUHFRQGHQWWKDQWKRVHZKRDUHQRW
7KHUHLVDGLIIHUHQFHLQVLGHWKHLUKRPHVLQWHUPVRIDPRUHHTXDOSRZHUG\QDPLFZLWKPHQEHFDXVH
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schemes and are better able to identify and leverage income-generating opportunities.
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less are in SHGs. Also, very poor women
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PHPEHUVKLS UHTXLUHV VDYLQJ DQG SRROLQJ RI
individual resources, which poor women lack.
Still, some elected women representatives
advocated that if efforts are made, even they
could save and pool small amounts as many
poor women already deposit money in savings
DFFRXQWVRIWKHLUORFDOSRVWRIFHV
:RPHQIHHOKLQGHUHGE\ODFNRILQIUDVWUXFWXUHVXFKDVURDGVWRPRYHIUHHO\EHWZHHQWKHLUKRXVH
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reduced investment in girls education
and higher dropout rates due to lack
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discontinue their daughters education after
primary and secondary school.
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leave their children when they go out to work,
implying a lack of child care infrastructure
and crches in work places.
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Toil, sweat, tears and no high
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government act, gram sabha meetings should compulsorily be held two times in a year at a minimum, although they can
be convened as and when necessary and as many times as needed.
Research Foundation for Science, Technology and Ecology. Impact of WTO on Women in Agriculture (National
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expensive. Theres no time to think too much about
food. Our staple food is dal44 and rice. We cant live
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for my family members. Theres no water at home
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anything on my land for two years because of lack
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all that work. We take whatever food we need
for our stay from home like rice, dal, vegetables,
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7KHQ,PDNHGLQQHUZKLFKLVdal and rice again.
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up and take medicine before going to bed to prevent
back and body pains at night.
Lunch box.
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on top.
Green chillies.
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44
KALYANI SATPATI
No wings beneath my feet
Earlier, I still had a few dreams but now I dont have any because they
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better illiterate than having wasted everyones energy over nothing.
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at least till college, so that they would not be dependent on anyone later in life. The youngest of the
siblings, 27-year-old Kalyani has been unemployed for four years, facing rejection after rejection,
despite having a graduate degree in Computer Science. She lives in Odishas Dhenkanal District,
a densely forested former princely state located on Indias southeast coast and among the most
backward districts in the country. With every passing day, her sense of disillusionment grows.
Her inability to support her now old and ailing mother, eats away at her. In a desperate act, she
FDUULHVKHUHGXFDWLRQDOFHUWLFDWHVZUDSSHGLQDSODVWLFVKHHWLQKHUEDJUHDG\WRVKDUHWKHPDW
any chance meeting that might result in a job.
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stagnated against the backdrop of otherwise relatively strong economic growth despite the global
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,WLVDOVRKDOIWKHPDOH:35SHUFHQW7KHZDJHGLIIHUHQWLDOV between men and women
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,15ZRPHQ
INTERSECTIONALITY: Educated, graduate in computer science, unemployed, single, father
died early, eight siblings, lives with mother.
Footnotes overleaf
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force, then to a teachers post and even in the
46
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47
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The terms adivasis is used interchangeably with Scheduled Tribes and is an umbrella term for a set of ethnic and
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The list of other backward classes is a dynamic list of castes and communities considered backward and marginalised
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backward class.
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related work, including preparing
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mother and help her with routine
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my mother very happy.
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prepared in the morning for
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or speak to people about future
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end up being disappointed. When
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cross my mind.
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my sister coming back home and
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guilty and so, ask her not to.
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demands or wishes in front of
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feel like a burden. Everyone goes
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be positive about the next day but
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set in very deep.
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choose our own husbands. The only important
thing is the girls consent.
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to buy onions, peppers, oil or anything else. So,
my focus is on producing food for my family so
that we can at least eat something.
We want to live in the plains but there is no land
available there. We dont have enough money
to buy land even for a house, so we have no
option but to stay on the hilltop. Who will give
us the land? Who will let us stay on their land?
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employment. Everybody there is able to do
something. They are leading a better life than
us. They are more modern. There have been
changes in our village, too, but we are still lagging
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day gets disturbed. After freshening up,
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rest before leaving home for work, which is
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husband so that they can start their day.
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of the day so that everyone is served in time.
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husband so that we can get something to
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long hours in the sun but cannot refuse to
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same day, otherwise the whole days hard
work goes to waste.
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dinner. My husband usually goes out to
drink with his friends.
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waiting for my husband. He usually returns
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the house after my husband comes back, we
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after the days work that it hardly takes me
two minutes to go off to sleep.
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hunger at the village level.
Duty in Hindi.
LACHAMMA
Home is where the heart and hunger is
The routine at the construction site was only work and sleep; there was
no interaction because everybody was so tired. Village life is certainly
better but there is no source of income here.
Lachamma keeps staring at her hands, which have developed hard skin edges, signalling that
shes been engaged in hard physical labour to earn a living. She lives in Salur, a predominantly
tribal municipality about 100 kilometres away from the port city of Vishakapatnam, located on
Indias south-eastern coast. Dressed in a sari62 with torn ends, she is a widow and 40-45 years of
age although she feels like an 80-year-old buddi63 amma.64 Desperate for regular income, her
physical appearance is telling of her abject state, which has forced her into seasonal migration and
to perform backbreaking labour at construction sites far away from home. She vows never to go
through that anguish and drudgery again, even if she goes hungry.
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Workers and Members of Their Families was adopted by the United Nations General Assembly as
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DQG HQWHUHG LQWR IRUFH LQ $OWKRXJK ,QGLD KDV QRW UDWLHG WKH WUHDW\ LQ DQ HVWLPDWHG
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cent) was more than double67RIPHQSHUFHQW0LJUDWLRQ can provide a vital source of income
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However, particularly if they are seasonal or irregular migrants, it also exposes them to greater
possible verbal, physical and sexual abuse, poor housing and living conditions, low wages and
economic exploitation, long working hours, insecurity and upon return, broken families, ill-health
and poverty.
INTERSECTIONALITY: Seasonal migrant, tribal woman, illiterate, widow, abandoned by
children, hunger, landless, asset less, unskilled, no source of livelihood in village.
Footnotes overleaf
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days after my birth, my mother expired. My
father remarried soon after. My stepmothers
treatment towards me was not very good and
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time, my father expired, too. Our stepmother
abandoned my younger sister and me and so,
the responsibility to take care of her fell on me.
Also spelt as Saree, it is a strip of unstitched cloth, worn by women, ranging from four to nine yards in length that is
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Old or aged.
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mocking manner.
64
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66
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hunger at the village level.
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Lachamma
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a bath in the makeshift bathrooms
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horrible experience.
8am-9am: We were given tea
and bread for breakfast. We are
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somehow.
9am-7pm: We used to work at
the construction site with a lunch
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kind of work we used to do in the
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were told that the work would not
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till the work was completed.
7pm-8pm: We would wait in
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8pm-9pm: After dinner, we
would go back to our rooms
to sleep. There were too many
people sharing the same room and
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thinking of my village and the
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My village people used to console
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it will all be over soon.
N U T R I T I O N , F O O D S E C U R I T Y
& H U N G E R
Food security70 exists when all people, at all times, have physical, social and economic access to
VXIFLHQWVDIHDQGQXWULWLRXVIRRGWRPHHWWKHLUGLHWDU\QHHGVDQGIRRGSUHIHUHQFHVIRUDQDFWLYH
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occupants do not live in hunger or fear of starvation.
Nutrition72 is the sum total of the processes involved in taking and utilising food substances
by which growth, repair and maintenance of the body are accomplished. It involves ingestion,
digestion, absorption and assimilation. Nutrients are stored by the body in various forms and
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Hunger73 is the uneasy or painful sensation and the exhausted condition caused by want of food
and the scarcity of food in a country.
Starvation74 is a state of extreme hunger resulting from lack of essential nutrients over a prolonged
period.
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long-term development.
Women, especially in rural societies, are the fulcrum around which a familys food security revolves.
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and small-scale farmers. They are thus being forced to work as daily wage agricultural labour or
migrant labour to make ends meet and feed their children and families. Women are also taking on
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the government employment guarantee scheme in village construction works. The governments
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in rural households. The nutrition of boys and men is given priority over that of girls and women
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marginalised populations, undernourishment and malnutrition are pronounced due to remoteness,
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74
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lack of livelihood options and structural neglect and discrimination. There is also an increased
threat to the traditional sources of nutrition and protein accessed from forests by tribal people due
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concentrated. Again, single women (elderly, widows, disabled, orphaned, abandoned, living with
GLVDELOLW\RU+,9DQG$,'6DUHIRXQGWREHWKHPRVWYXOQHUDEOHLQWHUPVRIIRRGLQVHFXULW\KXQJHU
and starvation.
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TARGETS
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proportion of people who suffer from hunger
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level of dietary energy consumption
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countrys food policy. However, it was a minimalist target to set for an otherwise ambitious
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promote strong nutritional intake at the individual level, especially among the most vulnerable
sections of the population and strongly bolster food security at the country level.
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distribution and factors such as rise of food prices, which can be extraneous.
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,QUXUDO,QGLDDQDHPLDDQGPDOQRXULVKPHQWLVPRUHSURQRXQFHGDPRQJZRPHQDQGJLUOVGXH
to the nutritional discrimination76 WKH\ IDFH ZLWKLQ WKH IDPLO\ 3UHJQDQW ZRPHQ DUH OLNHO\ WR
be more anaemic than non-pregnant women77. Maternal under-nourishment, in turn, can
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has serious adverse implications for physical growth (stunting) and intellectual development.
Maternal deprivation adversely affects the health of the foetus, which, in turn, leads to long-
term health risks that extend into childhood and adulthood. Despite such alarming trends of
systemic under-nourishment found among women over time, the MDG on hunger did not factor
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factors responsible for these trends or the strong links between womens nutrition and child
health.
4. Although the goal did include an indicator on minimum level of dietary energy consumption, its
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of population rather than more direct and accountable indicators such as number of people
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the minimum level of dietary energy consumption entailed as measures of calorie and nutritional
consumption also differ from country to country, like poverty lines.
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distributes subsidised food and non-food items to people living below the national poverty line.
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based violence in the household.
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of nutritional facilities for children through
anganwadis and increased number of
institutional deliveries, resulting in improved
overall health of mothers and children.
However, women living in remote areas
reported concerns about nutrition centres
being too far from their villages to access,
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arbitrary distribution of meals.
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attention but there was positive feedback regarding the current availability food cards for
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LQDVSDUWRIWKH,QWHJUDWHG&KLOG'HYHORSPHQW6HUYLFHV6FKHPHVWRFRPEDWFKLOGPDOQXWULWLRQDQGKXQJHUDWWKH
village level.
E D U C A T I O N & L I T E R A C Y
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UHODWLRQVKLS EHWZHHQ OLWHUDF\ HGXFDWLRQ DQG GHYHORSPHQW E\ UVW GHQLQJ GHYHORSPHQW as a
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life; acquire basic knowledge and have access to resources essential for a decent standard of living.
Development thus is thought of as a dynamic process, which empowers people and promotes
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competent people in order to take place.
%DVHG RQ WKH DERYH LW GHQHV education as a process that provides knowledge, information
and skills, which, in turn bring about desirable changes in the way people think, feel and act.
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realisation of human potential. The impact of education on development thus depends on content
and teaching methods. For education to become meaningful, it must provide the knowledge and
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which implies OLWHUDF\ GHQHG E\ 81(6&2 DV WKH ability to identify, understand, interpret,
create, communicate and compute, using printed and written materials associated with varying
contexts.
Education, organised and oriented along the lines mentioned above, UNESCO argues, will have a
lasting impact on income, agricultural productivity, fertility rate, birth spacing, pre and post-natal
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TXDOLW\RIOLIH
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shape and perpetuate womens subordinate status in their households, marriages and society.
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security concerns, poverty, poor infrastructure such as poor roads and lack of sanitation, heavy
rains, social norms and pressures of contributing to household work, fetching water, early marriage,
producing children and working on farmlands. All of the above result in higher dropout rates among
girls, especially after primary school. Alcoholism and gender-based violence in the household also
impact childrens education adversely. Adult women suffer from very low levels of literacy and
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exposing them to economic exploitation. Women belonging to marginalised communities such as
scheduled tribes and castes similarly suffer from low levels of literacy due to historic neglect, social
discrimination, poverty, socio-economic factors, living in remote areas and inaccessibility to schools
and colleges.
UNESCO, Relationship between literacy, education and development, (Training Manual for Local Government
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INDICATORS
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last grade of primary
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concepts, open and grow their minds and develop the capacity for clear, original and independent
thinking. For these to take shape, especially for girls and women, other enabling factors in their
environments, referred to in the intersectionality section above, are crucial.
(YLGHQFHDOVRGHPRQVWUDWHV that enrolment and completion rates are more accurate indicators
than the ratio of girls to boys in schools.
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GDWDFDQEHTXHVWLRQHG as some countries collect literacy information using sophisticated and
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Different countries also measure literacy differently.
4. The MDG framework as a whole failed
to address social exclusion implicitly
or explicitly, which has meant that
certain categories of women with
historically low levels of education
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women, Dalit women and Muslim
women.
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vital components of education such as
vocational education, legal education
and life skills, all of which have very
strong utility for poor people with little
or no formal literacy.
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Dalit or Scheduled Caste is a designation for a group of people regarded as untouchable and occupying the lowest rung
of the Hindu caste system, which ordered and ranked humanity by innate spiritual purity.
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factor for investing in girls education. Some
women shared that poor families tend to
discontinue girls studies after primary
school as it is free until then.
:RPHQOLYLQJLQUHPRWHDUHDVFLWHGUDLQVDQGEDGURDGVODFNRIHOHFWULFLW\DQGJHQHUDOO\SRRU
infrastructure as constraining factors for girls education.
AnganwadiPHDQVFRXUW\DUGVKHOWHULQ+LQGLDQGUHIHUVWRQXWULWLRQFHQWUHVWKDWZHUHVWDUWHGE\WKH,QGLDQJRYHUQPHQW
LQDVSDUWRIWKH,QWHJUDWHG&KLOG'HYHORSPHQW6HUYLFHV6FKHPHVWRFRPEDWFKLOGPDOQXWULWLRQDQGKXQJHUDWWKH
village level.
44
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communities, literacy levels are still very low among tribal women. Women also cited untimely
delivery of study material, school uniforms and scholarships as contributing factors for dropouts,
especially among girls. Teachers in hostel-based schools and colleges admonish girls for returning
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7KHUHLVDQLQFUHDVHGWUHQGRIVHQGLQJFKLOGUHQWRSULYDWHFRQYHQWVFKRROVLQWULEDODUHDVZKLFK
cost more than government schools. Since parents prefer to invest in educating their sons more,
the education of girls suffers.
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remain very low. Some women estimated that
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per cent who are not studying, are from very
poor families.
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and its negative impact on childrens education.
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might have to deal with more oppression and domestic violence, suggesting a possible backlash
to womans education and employment, especially in settings with entrenched patriarchy and
feudalism.
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for education, are still very low, especially in remote areas.
MAYA DEVI
Twas fates folly or Id know ABC
Educated people know
how to talk, negotiate,
do their own work and
appreciate its value. I had
to be at the mercy of other
people and work in their
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we are simpletons, we just
took whatever money we
got for our labour.
46
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day, thats all. Studying was not in my destiny.
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some money. My pension would have kept
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probably would not have even needed pension.
Educated people know how to talk, negotiate,
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, KDG WR EH DW WKH PHUF\ RI RWKHU SHRSOH DQG
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dollars) for a full days labour cutting Bajra
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on the chakki, while the children were still
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DQG IHHG WKHP ,Q ZLQWHU LW ZDV Bajra and in
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the grass, feed it into a machine to churn out
smaller portions, feed and milk the buffaloes
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small girl. We learned how to do all the work
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ODERXU OOLQJ ZDWHU PDNLQJ rotis, sweeping
the house, washing the utensils and clothes and
milking the cows.
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women access literacy and educational opportunities, enabling their access to information and engendering educational
SURFHVVHV1LUDQWDULQLWLDWHG6DKDMDQL6KLNVKD.HQGUD66.LQ6DKDMDQLLQWKHORFDOODQJXDJHPHDQVRQHZKR
helps women. The programme broadly aims at empowering women and adolescent girls through literacy and education
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adolescent girls belonging to the most marginalised communities like Dalits (Scheduled Castes) and Adivasis (Scheduled
Tribes).
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Millstone.
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grass and cook and carry lunch for my husband or
other family members. We used to make a drink in
the summer made out of johar, mix it with yogurt
and drink it all day like lassi to keep the body
cool and stem the appetite. Often, we didnt have
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all day. We didnt even have enough clothes to cover
our body. We had to borrow money on interest to get
clothes. We would not wash them for months on end
because we didnt have enough money to buy soap
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and wash our hair and face with multani mitti.98 We
didnt have any warm clothes to wear during the
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have survived.
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Maya Devi
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for at least two hours to keep myself
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the chulha to provide warmth in the
winter as a sort of natural heater.
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chulha.
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buffaloes and tie them in the shade.
9am-7pm 7KHQ , WDNH RXW D
charpai, lie down and smoke my
hookah SLSH ,WV JRRG IRU DFLGLW\
One of my daugthers lives with me,
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alone at home during the day because
my grandchildren go to school and my
daughter and son-in-law go farming.
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pottering about doing light chores all
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Fullers Earth.
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frame bordering a set of knotted ropes.
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Muslim women dont have a choice in what they wear, whom they can
speak to and even if they want to they are not allowed the lack of
choice and freedom are the biggest challenges facing them.
Syeda Noor Fathimas manners are gentle and seasoned and her expressions, purposeful and
intense. Her English, though heavily accented with a Kannada102DYRXULVXHQW+HUWKRXJKWVKLW
the high notes and are visionary and idealistic. As she sprints tirelessly from one village meeting
to another in Mysore District, the second largest city in the southern state of Karnataka, 34-year-
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comes from having endured lifes trials and tribulations. Ostracised by her family and community
for marrying a non-Muslim, she poignantly shares, has been more painful than the combined
pain from all my other life struggles.
Muslim women are among the least literate, most economically impoverished and politically and
VRFLDOO\PDUJLQDOLVHGVHFWLRQVRI,QGLDQVRFLHW\:LWKOHVVWKDQSHUFHQWOLWHUDF\ rate, they are
WKHOHDVWHGXFDWHGRIDOOUHOLJLRXVPLQRULWLHVLQ,QGLD,QUXUDO,QGLDDQRYHUZKHOPLQJSHUFHQWRI
Muslim women reportedWKDWWKH\DUHLOOLWHUDWH,QKLJKHUHGXFDWLRQ0XVOLPZRPHQDFFRXQWIRU
a mereSHUFHQW&XUUHQWUHVHDUFKLQGLFDWHVWKDWSRYHUW\DQGQDQFLDOFRQVWUDLQWVDUHWKH
PDMRUFDXVHVWKDWSUHYHQW0XVOLPJLUOVIURPDFFHVVLQJPRGHUQDQGVHFXODUHGXFDWLRQ$VDUHVXOW
RIYLROHQWFRPPXQDOFRQLFWVWKHUHLVLPPHQVHIHDUDIHHOLQJRIYXOQHUDELOLW\DQGFRQVHTXHQWO\D
visible impact on mobility and education, especially of girls. Muslim women are also overwhelmingly
self-employed or engaged in low-skilled and low-income work due to discrimination and the lack of
education and technical skills, keeping them in a cycle of poverty.
INTERSECTIONALITY: Muslim woman, educated, college graduate, married to a non-Muslim,
ostracised by community, suffered brain haemorrhage.
Footnotes overleaf
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family, which means offering prayers, keeping
fasts, wearing clothes that cover fully, talking to
elders with respect and not standing and talking
in front of them. At the same time, we had
freedom within the family and had fun because
there were so many children.
Even though my father was from a rich family,
he was addicted to alcohol and so we ran into
D QDQFLDO FULVLV 0\ PRWKHU EHORQJHG WR D
very traditional but educated Muslim family
and even though she had only studied until
high school, her ideas were very progressive.
She never wore a burqa, she never offered
namazDQGPD\EHWKDWVZK\,ZDVLQXHQFHG
by her at a very young age. For her ideas and
ways, my granny used to scold her because she
was old and conservative. She insisted that
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dont you send your children to Urdu schools?
She felt that they teach religion but more than
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and my mother supported me in every way but
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government aided-school because we had to
pay fees at the convent school. This new school
was for Muslim girls and my thoughts were
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college. Just going to college was a very great
thing at that time, especially for a Muslim girl.
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cutter to support my education. She worked
on machines to cut big gems and stones into
smaller ones and it involved a lot of work. She
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day and whatever she earned, she spent on
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proposals coming my way and one proposal
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wanted my mother to be happy but at the last
minute, they demanded dowry and my brother
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got scholarships and opted for a Masters in
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suffering at an early age in my family itself.
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especially when they appear in public.
Muslim prayer.
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exclusive use.
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Muslim women are neglected. Theyre not given property because the community decides. Let the
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dowry act be applied to each and everyone in the same way.
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anything and everything for it.
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thinking about work and how something can be accomplished, but because my son has to go to
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with his father.
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understanding their challenges and attending village meetings. For some reason, people really
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to emails on my laptop.
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implies that people are able to have a responsible, satisfying and safe sex life and the capability to
reproduce and freedom to decide if, when and how often to do so. From a pubic policy perspective,
it also implies that men and women ought to be informed of and have access to safe, effective,
affordable and acceptable methods of birth control, appropriate health care services and medicine
to maintain sexual and reproductive health and access to health education programs.
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impact womens health and well-being automatically widens to include the most widely experienced
and mild form of compromised health in the form of physical weakness to the most fatal health
conditions as a result of gender-based violence, including mental, emotional and psychological
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and anaemia widely prevalent among women, especially in rural areas and among pregnant women.
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ways due to tasks they are responsible for such as collecting water and fuel wood from long distances,
managing the household, feeding and taking care of the family and increasingly, earning a livelihood.
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geographically marginalised communities. For instance, maternal mortality is particularly high
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support that violence against women has profound implications for health but is often ignored.
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systems and cultural norms do not treat it as a crime but rather as a private family matter, or a
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infections among this category of women
merited inclusion in the MDG framework.
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a negative impact on childrens education, household nutrition and womens health, resulting in
their physical weakness and mental depression.
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pregnant women most adversely. They reported that miscarriages due to domestic violence are
not uncommon.
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pervasive and disempowering challenges
Women are not weak but they
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dont know what to do about the
deaths, which some associated with prestige.
drinking problem. Even if they
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do know, they cant seem to do
mental torture for women, they felt that such
anything about it. You have to
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stay in the same house, whether
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you are beaten or not.
upbringing and treatment towards the girl
child, including her nutritional intake and
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where feudalism and patriarchy are deeply entrenched with serious implications for womens
health, social mobility, ability to earn and opportunities for education and growth. Women also
shared that cases of dowry-related domestic violence often go unreported in the rural areas.
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emerging concerns.
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foeticide.
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instances of women seeking police assistance and legal recourse compared to the past. Some
women also reported that they are coming together through SHGs and pressurising men to stop
drinking or beating their wives.
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(e.g. garment industry, as domestic help) where they are mostly employed, as a blind spot in
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and pregnancy.
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populated areas, women shared that pregnant women face challenges during the rainy season,
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defecate in the absence of open spaces, scarcity of drinking water, power cuts and the impact of
all of the above, especially on childrens health.
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and new diseases such as TB, typhoid, chicken guinea, dengue, kidney stones and cancer.
Health and Climate Change
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poverty and lack of nutrition. Some women also reported undesirable cultural traditions such as
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forms of exploitation.
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women perform in rural areas in village and construction works and common health symptoms
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their husbands unknowingly and
transmission of the virus is far more
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levels remain very low.
Disability
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person in a neighbours house. There is no focus or programmes for disabled people. She cited
improvements in her own village and area over time with the coming of a local NGO. However,
she emphasised that discrimination and stigma against people with disabilities is still very strong
and starts within the family. A lot of superstitions are also associated with disabled people, which
pose a further challenge.
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of loneliness, frustration and depression. Financial dependency, neglect by family members and
society and lack of any assets including inheritance and property, which they normally do not
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suicidal thoughts or acts.
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provisions and any social security blanket.
Old Age
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issue for all categories of single women who cannot rely on anyone else for their survival needs.
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We are three sisters and two brothers. All of
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with the help of midwives. Nowadays, so many
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children.
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government-run Community Health Centre
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kilometres away from my village. We went in the
government car, which brings pregnant women
to the hospital free of charge. We stayed there
during the day but they told us that they cant
operate and we should go to the government
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kilometres away. Many normal deliveries
take place at the CHC but my case was more
complicated and the district hospital in Jhabua
has more doctors.
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family is categorised as below the poverty line but
we could not avail the free medical services that we
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receive if they deliver with skilled birth personnel
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private hospital.
In government hospitals,
they dont charge but they also dont
take care because the staff members
get salaries anyway.
They write a prescription,
give you some medicines and
send you packing off.
Women are more aware and are having fewer
children now because they understand it increases
poverty and you have to feed your children, too.
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Still our community is sceptical of government
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environment at government hospitals. They only
keep you for one day after the delivery is done.
Many times, they send you back after a few hours of
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hospitals cost more but the service is better. They
change sheets every morning and evening. Nurses
keep checking on you. They charge so much. So,
, JXHVV WKH\ KDYH WR WDNH URXQGV ,Q JRYHUQPHQW
hospitals, they dont charge but they also dont take
care because staff members get salaries anyway.
They give you some medicines, write a prescription
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of us when we get older.
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and utensils. There are four people
in the house including my husband,
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labour. Elders who have gone through
childbirth tell you that you experience
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busy and moving, you dont experience
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house if its dirty and also work in the
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Only on the last day, when my labour
started, my husbands sister came over
to cook.
7pm-9pm: We eat dinner. My mother-
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UVW DQG WKHQ HDW %XW ZKHQ , ZDV
pregnant, my husband also made food
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My mother-in-law did most of the
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it does not happen like this. Women
VWDUWZRUNLQJGD\VDIWHUGHOLYHU\RU
sometimes, even the next day.
SPSP We go to sleep. These
days, my son keeps me awake at night
sometimes. Hes only four months old
and is still on medicines because of the
weakness and condition he suffered
from after delivery.
%+$5$7+$00$
Fighting the last betrayal
My husband did not give me any security or love, only this disease.
I think of this and feel angry. But what can I do now? Half the cases
I come across are like mine. One man contracts this disease and spreads
LWWRYHZRPHQ
The quiet manner in which BharathammaVLWVDQGREVHUYHVHYHU\RQHWDONLQJFDPRXDJHVKHU
own inner thoughts and feelings as a woman living with HIV. She only uses her own water bottle
and maintains a safe distance from everyone out of fear of inviting any suspicion of her HIV
condition. Fuelled by lack of awareness and intolerance, it invites life-crippling and soul-crushing
stigma and discrimination, especially in rural India. She lives in Mahbubnagar District, among
the most backward districts in India, ironically located only a 100 kilometres from Hyderabad,
known as the countrys pharmaceutical capital. A frail 45-year-old widow showing signs of
undernourishment and weakness, Bharathamma unsuspectingly contracted HIV from her
husband, who died and left her to fend for herself and their two children alone.
$OWKRXJK,QGLDLVPRGHUDWHO\RQWUDFNWRDFKLHYH0'*RQWKHWDUJHWRIKDOWLQJRUUHYHUVLQJWKH
VSUHDG RI +,9 DQG $,'6 WKH LQFLGHQFH RI UHODWHG GHDWKV UHPDLQV YHU\ KLJK DQG DQ LQFUHDVLQJ
feminisationRI+,9DQG$,'6LVWDNLQJSODFH7KHUHDUHDQHVWLPDWHGPLOOLRQ people living
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DUH SDUWLFXODUO\ DW KLJKULVN DV D VLJQLFDQW QXPEHU RI QHZ LQIHFWLRQV RFFXU LQ ZRPHQ ZKR DUH
in monogamous marriages and have been infected by their husbands, who may have multiple
VH[SDUWQHUV%KDUDWKDPPDVVWRU\XQGHUVFRUHVWKHHVSHFLDOO\DGYHUVHLPSDFWRI+,9DQG$,'6RQ
women and their children, the resulting heavy burden of care, domestic work, economic vulnerability
and social stigma they face.
INTERSECTIONALITY: :RPDQ OLYLQJ ZLWK +,9 ZLGRZ PRWKHU RI WZR FKLOGUHQ ZRUNV DV
GRPHVWLFFOHDQHULQIRUPDOODERXUZRUNVZLWKDQ1*2RQ+,9UHODWHGLVVXHVOLYHVLQUXUDOYLOODJH
ZKHUH+,9UHODWHGDZDUHQHVVLVORZDQGDVVRFLDWHGVWLJPDYHU\KLJK
Footnotes overleaf
ZZZXQLFHIRUJLQGLDFKLOGUHQBKWPDFFHVVHG-XQH
,ELG
64
2XURZQ1*2WUHDWVXVEDGO\RWKHUVWDIIPHPEHUVGR
not even offer us a glass of water, no matter how hot it is.
They give us hard water instead of normal water. When we
JRWRWKHHOGZHFDUU\RXURZQZDWHUERWWOHVDQGOXQFK
boxes. When they organise daylong trainings, they dont
HYHQSURYLGHXVZLWKDFXSRIWHD,IDQ1*2LVWUHDWLQJXV
in this way, then how can we blame others?
, PDQDJHG WR QG ZRUN ZLWK DQ 1*2 EXW JHQHUDOO\ ZH
GRQWJHWMREV3ULYDWHRUJDQLVDWLRQVGRQWJLYHXVMREVDW
DOO 7KH 1*2 SD\V PH UXSHHV GROODUV SHU
month. We have to travel daily to interior villages to talk
WRSHRSOHOLYLQJZLWK+,9DQG$,'6ZKLFKFDQFRVW
UXSHHVGROODUVSHUGD\:HSD\RXWRISRFNHWZKLFK
HDWVXSKDOIRXULQFRPH)RUDKRXVHDERXWVTXDUH\DUGV
LQVL]HZHSD\DPRQWKO\UHQWRIUXSHHVGROODUV
,QWKDWVPDOOKRXVHZHGRHYHU\WKLQJFRRNVOHHSDQG
HDW7KHURRPUHQWDQGELOOVKDYHDOVRLQFUHDVHG,QWKLV
amount of money, how can we take good care and afford
a nutritious diet?
My husband didnt give me any security or love, only this
GLVHDVH,WKLQNRIWKLVDQGIHHODQJU\%XWZKDWFDQ,GR
QRZ"+DOIWKHFDVHV,FRPHDFURVVDUHOLNHPLQH2QHPDQ
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will have sex with a different woman daily and spread this
disease to each one. The husband usually dies and the
woman, whether she wants to live or not, has to stay alive
for her children. So, women suffer more. Some people
ZLWK+,9DUHPDUU\LQJHDFKRWKHU,WLVEHWWHUWRHDWVDOW
and roti than get married again or have a partner. Even if
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PH,WZLOORQO\FUHDWHPRUHSUREOHPVIRUPH
Our biggest fear is for our children. My daughter is very
pretty but no one was ready to marry her because people
came to know of my condition. Even my relatives were
QRW UHDG\ WR WDNH UHVSRQVLELOLW\ RU VXSSRUW PH , JRW
KHU WHVWHG IRU +,9 DQG RQO\ ZKHQ LW FDPH QHJDWLYH DQG
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My son supports me but till when? He also has to get
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right proposals because of my condition. Sometimes,
,IHHOWKDWLWZRXOGEHEHWWHULI,GLHVRRQ$WOHDVWWKH\
wont have to suffer all this ostracisation. We live for our
children and if their lives are getting ruined because of us,
then what is the purpose of our living?
,NQRZWKDW,KDYHQRFRQWURORYHUP\OLIHDQGFDQGLHDW
DQ\PRPHQW,IHHOWLUHGDOOWKHWLPHEXWMXVWWREHVXUH
,JHWP\&'FRXQWWHVWGRQHHYHU\VL[PRQWKVVRWKDW,
know well in time if something is wrong. We hope that a
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in our lifetime, we want to see a cure for our childrens
generation. Our life is almost over now.
'D\LQWKHOLIHRI
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clean my house and prepare lunch
IRU P\ VRQ DQG P\VHOI ,I , NHHS
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about my condition.
DPDP After my son leaves
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, FOHDQ XWHQVLOV DW RWKHU SHRSOHV
houses to earn some extra money.
,FDQQRWOHWWKHPNQRZRIP\+,9
status, otherwise they will remove
me from the work.
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and attend trainings and meetings
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being a part of these groups. They
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something.
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and clean utensils at peoples
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but constantly want to keep
pushing myself.
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around 6pm and after freshening
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and prepare dinner for my son and
myself.
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watch television. My son always
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WR ZDWFK VRPHWKLQJ HOVH , HQMR\
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am not able to sleep immediately.
The thought of my condition keeps
coming into my mind. This has
become routine now.
MUGALLAMA
I get by with a little help from myself
Financial independence
is the answer to
everything. Today, if I
was not earning, I would
be dependent on others.
It gives other people the
power to dominate you.
Financial independence
provides us security.
66
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boils on my back. My mother took me to a local
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on both the sides of my waist. Later that night,
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that when one suffers from polio and very high
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all as it only aggravates the situation. We are
sure that my condition developed because of the
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with disabilities, which results in their poverty.
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the people with disabilities in my village.
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hearing, locomotor disability and, to some
extent, mental disabilities, but not severe ones.
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psychiatric disorders.
People with Disabilities in India: From Commitments to Outcomes, Human Development Unit, South
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chores.
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on my auto-rickshaw driver. On some
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have to depend on anyone.
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people looking at me constantly.
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to plan everything in advance and take
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understand my condition through their
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to work hard.
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and cleaning.
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like to watch for longer periods but
have to attend to my tailoring work.
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dont like being dependent.
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really tired by this time and wish life
was a little easier but will not complain
and make excuses.
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was an arranged marriage and my husband was
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to my parents. He used to get government
contracts for repair works of village roads and
construction of tanks or other small work in the
village. On some days, he earned very well and
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to give something in dowry for marriage. So, my
parents gave my husband and his family a piece
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torture. My husband, his mother and brother
would taunt me by saying nasty things about
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until they started saying that my parents had
not given anything to their family during the
wedding. Every time, it was a different demand.
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cannot afford to give too much to one child only.
One day, all three of them started beating me
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RRU WKH\ EHDW PH ZLWK WKLQ VWLFNV :KHQHYHU
they beat me, they also gave me some tablets,
which kept me unconscious for long periods of
time. They have broken my wrists a few times.
They would hold my head and hit it on the corner
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sources, including NGOs.
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husband and his family in the
court. Initially, the court gave a
decision that I should stay with
my husband for a few more days
so I went back. It was worse after
that they used to employ new
methods of beating me using all
kinds of things.
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is the point of troubling my parents? However,
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mother and maternal uncle and they suggested
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situation is resolved by itself. Waiting for things
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with them anymore. Seven years of beating and
mental harassment was too much for me. My
kids were also suffering because of it.
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parents one day but could not post it for a long
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the letter. My parents came and took me back
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methods of beating me using all kinds of things.
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point in living anymore but then thought that
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place else to go to. When the bus to my mothers
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to go to her place and see what happens. My
priority was to get my children out of that place.
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the court agreed. My husband transferred all his
property to his brother. So, at time of deciding
the alimony it was proven that my husband has
no property and so the maintenance was settled
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of the household work like cleaning, washing clothes and utensils and preparing breakfast and
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%+85,%
Where men brutally tread
I was deserted by
him and was staying
at my mothers home
when my daughter
was born and
this time the baby
survived, maybe
because I was not
beaten and tortured
during pregnancy.
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DUHYHVLVWHUVDQGWZREURWKHUV0\IDWKHUZDV
a beggar and my mother worked as a labourer in
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stayed with my husband and mother-in-law in a
bastiLQ,QGRUH
Six years ago, my husband threw me out, as he
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three children. They were stillborn. He accused
me of not being able to procreate healthy babies
and deserted me. He used to beat me up without
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multiple miscarriages. My husband had no work
or source of income. He used to wander around
with friends through the day and drink at night.
When he came home drunk, he would beat me
with his bare hands and sometimes, even with
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in-law and sister-in-laws house, for which they
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stomach.
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my daughter was born and this time the baby
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tortured during pregnancy. My husband was
informed about it, but he accused me of being an
adulteress and that it was not his baby. He said
that no matter what, he would not accept me
back into his home. He got another lady before
this child was born. She has three children from
an earlier marriage.
,VSRNHWRKLVIDPLO\PHPEHUVP\KXVEDQGV
older brother and his other siblings. They were
well aware of my plight but supported him.
When my daughter was born, they told me,
Take care of your child. We are not responsible
Slum Settlement.
A ration card or stamp is issued by the government to allow the holder (particularly people living below the poverty
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74
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leave her at the anganwadiFHQWUH,DPVFDUHGWKDW
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let her out of my sight.
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something for both of us to eat and also
to take some food to the work site.
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primarily work at the brick kiln, which
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my daughter, as she is too frail to walk.
We have our lunch at around noon.
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the evening, collect my wage and walk
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items on my way back.
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my daughter and take one, too, if there is
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to get rid of the dirt and sweat of the
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is a poor eater. Sometimes, we also sit
with our neighbours, who are good to
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then clean the kitchen, chulha and
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times, she wakes in the middle of the
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to sleep.
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foundation of girls future through improvement in their educational and economic status and to bring about a positive
FKDQJHLQVRFLDODWWLWXGHWRZDUGVELUWKRIDJLUO)ROORZLQJLWVVXFFHVVRWKHU,QGLDQVWDWHVKDYHHPXODWHGWKHVFKHPH
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'HYHORSPHQW*RYHUQPHQWRI,QGLD/DXQFKHGLQ-XO\WKHSULPDU\DLPRIWKHFHQWUHVLVWRUHGXFHVHYHUHWR
moderate malnutrition.
Cook stove.
A C C E S S T O I N F R A S T R U C T U R E ,
A D A P T I N G T O C L I M A T E C H A N G E &
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Since the 1980s, sustainability has been used more in terms of human sustainability on Earth. The
PRVWZLGHO\TXRWHGGHQLWLRQ144 of sustainable development is that which meets the needs
of the present without compromising the ability of future generations to meet their own needs.
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WKUHHSLOODUVRIVXVWDLQDELOLW\DVLGHQWLHGDWWKH:RUOG6XPPLWRQ6XVWDLQDEOH'HYHORSPHQW
environmental, social equity and economic demands.
AdaptationWRFOLPDWHFKDQJHFDQEHGHQHG145 as a response that seeks to reduce the vulnerability
of biological systems to the ecological and social changes caused by the rise in global temperatures.
,W LV HVSHFLDOO\ LPSRUWDQW LQ GHYHORSLQJ FRXQWULHV, which are predicted to bear the brunt of the
effects of climate change and where the capacity and potential for humans to adapt is unevenly
distributed across different regions and populations. Adaptive capacity for humans to climate
change implies, in the immediate instance, the ability to ensure basic survival for oneself and closest
of kin, that basic needs continue to be met in the face of climate variability, that there is minimum
destabilisation in the short term and creating conditions to ensure alternative survival and means of
livelihood over the medium to long-term.
INTERSECTIONALITY: %HIRUHPHHWLQJVRFLDOHTXLW\DQGHFRQRPLFGHPDQGLPSHUDWLYHVEDVLF
QHHGVUHTXLUHWKDWHYHU\RQHPXVWKDYHWKHULJKWWRZDWHUVDIHKRXVLQJDQGVKHOWHUVDQLWDWLRQDQG
basic infrastructure such as electricity and access to proper roads to live a life of dignity. The lack
RIDQ\RIWKHVHQHJDWLYHO\LPSDFWVZRPHQDQGJLUOVLQGLVSURSRUWLRQDWHZD\V,QUXUDOFRQWH[WVWKH
responsibility of managing and procuring water for all household needs falls on women and girls,
with implications for their health, time, opportunity cost to earn a living and pursue growth-related
opportunities or education, in the case of girls. Lack of sanitation violates their sense of dignity
DQG SULYDF\ ,W LPSDFWV ZRPHQ DQG JLUOV IDU PRUH WKDQ PHQ DQG ER\V GXH WR VHFXULW\ FRQFHUQV
biology and the need for hygiene and privacy, especially during menstruation and pregnancy. Lack
of water and sanitation even impacts the ability of women to carry out their traditional roles and
tasks of washing dishes, clothes, fetching water, cleaning up their children and infants, cleaning
WKHKRXVHIHHGLQJWKHOLYHVWRFN,IZRPHQGRQRWSHUIRUPWKHVHUROHVSURSHUO\RQDUHJXODUEDVLV
they are faced with the threat of gender-based violence. Lack of proper housing impacts the entire
household but especially women, who spend the maximum amount of time at home and are most
susceptible to accidents such as a collapsing roof or structure. For single women, elderly, widows,
DEDQGRQHGZRPHQGHVWLWXWHZRPHQVXIIHULQJIURP+,9DQG$,'6RUGLVDELOLW\DQGRUSKDQHGJLUOV
:RUOG6XPPLW2XWFRPH'RFXPHQW5HVROXWLRQ$DGRSWHGE\WKH8QLWHG1DWLRQV*HQHUDO$VVHPEO\
RQ6HSWHPEHU$YDLODEOHIURPKWWSGDWDXQDLGVRUJ7RSLFV8QLYHUVDO$FFHVVZRUOGVXPPLWRXWFRPHB
UHVROXWLRQBRFWBHQSGIDFFHVVHG-XQH
United Nations Framework Convention on Climate Change (UNFCCC), Glossary of Climate Change Acronyms.
$YDLODEOHIURPKWWSXQIFFFLQWHVVHQWLDOBEDFNJURXQGJORVVDU\LWHPVSKSDFFHVVHG-XQH
0/3DUU\DQGRWKHUV(GV&OLPDWH&KDQJHImpacts, Adaptation and Vulnerability, Contribution of Working
*URXS,,WRWKH)RXUWK$VVHVVPHQW5HSRUWRIWKH,QWHUJRYHUQPHQWDO3DQHORQ&OLPDWH&KDQJH&DPEULGJH8QLYHUVLW\
3UHVV$YDLODEOHIURPZZZLSFFFKSXEOLFDWLRQVBDQGBGDWDSXEOLFDWLRQVBLSFFBIRXUWKBDVVHVVPHQWBUHSRUWBZJB
UHSRUWBLPSDFWVBDGDSWDWLRQBDQGBYXOQHUDELOLW\KWPDFFHVVHG-XQH
76
proper housing provides basic social security whereas its absence leaves them highly vulnerable to
poverty, hunger, exploitation and premature death. Lack of access to proper roads impact mobility
for women and girls, ability to earn a livelihood, pursue education and health, particularly during
SUHJQDQF\DQGFKLOGGHOLYHU\/DFNRIHOHFWULFLW\VLPLODUO\LPSDFWVZRPHQWKHFKLHIPDQDJHUVRI
WKHKRXVHKROGE\UHVWULFWLQJWKHLUDELOLW\WRFDUU\RXWKRXVHKROGZRUNHDUQDOLYHOLKRRGFDUHIRU
their children and take care of their health as well as their own, especially during summer months.
Socially and geographically marginalised women suffer the most from lack of basic infrastructure.
As reported by Oxfam Canada, climate change has made the risky business of farming all the
PRUHGLIFXOWZKLFKLPSOLHVWKDWZRPHQWKHPDMRULW\RIVPDOOVFDOHDQGPDUJLQDOIDUPHUVLQWKH
ZRUOGZRUNKDUGHUDQGWKHLUIDPLOLHVHDWOHVV&OLPDWHFKDQJHKDVLQFUHDVHGRRGVGURXJKWVDQG
water-related diseases, which alone kill over two million people every year, most of them women and
FKLOGUHQ:RPHQDUHWKHDOVRWKHSULPDU\FDUHJLYHUVIRUWKHVLFN,QGLJHQRXVZRPHQEHDUDWULSOH
burden, as climate change is threatening their natural habitats and way of life, identity and overall
well-being. Womens long workdays are even longer as unpredictable rainfall leads to scarcity of
food, fuel and water and women have to walk longer and farther to collect these resources, often
putting themselves at greater risk of violence.
INDICATORS
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3URSRUWLRQRIWRWDOZDWHUUHVRXUFHVXVHG
7DUJHW%Reduce biodiversity
ORVVDFKLHYLQJE\DVLJQLFDQW 3URSRUWLRQRIWHUUHVWULDODQGPDULQHDUHDVSURWHFWHG
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reduction in the rate of loss
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proportion of people without
water source
sustainable access to safe drinking
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water and basic sanitation
sanitation facility
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3URSRUWLRQRIXUEDQSRSXODWLRQOLYLQJLQVOXPV
DFKLHYHGDVLJQLFDQWLPSURYHPHQW
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slum dwellers
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-XQH
The actual proportion of people living in slums is measured by a proxy, represented by the urban population living in
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LPSURYHGVDQLWDWLRQFRYHUFURZGLQJRUPRUHSHUVRQVSHUURRPDQGGGZHOOLQJVPDGHRIQRQGXUDEOHPDWHULDO
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77
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earths environment, the goal did not factor in the very real, extensive and devastating impact
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PDLQFDUHJLYHUVRIIDPLOLHVDQGPDMRULW\RIVPDOOVFDOHDQGPDUJLQDOIDUPHUVDUHHVSHFLDOO\
LPSDFWHGLQXQLTXHZD\VZKLFKPHULWVHSDUDWHJHQGHUEDVHGLQGLFDWRUV
7KH0'*IUDPHZRUNULJKWO\DGGUHVVHGWKHWZLQLVVXHVRIODFNRIZDWHUDQGVDQLWDWLRQ+RZHYHU
instead of aggregate indicators measuring proportion of population, sharper indicators such
as number of people with a toilet in their household or number of people with a piped water
connection in their household would have been more effective at delivering desired public policy
shifts and success in extending reliable cover of water and sanitation.
7KHIUDPHZRUNOHIWRXWFULWLFDODVSHFWVRILQIUDVWUXFWXUHVXFKDVDFFHVVWRURDGVDQGHOHFWULFLW\
ERWKRIZKLFKKDYHPDMRULPSOLFDWLRQVIRUKHDOWKHGXFDWLRQSRYHUW\OLYHOLKRRGVDQGDOORWKHU
measures of well-being, especially for women and girls.
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vegetables instead of growing them, which has increased expenditure. Women are screening
food items based on costs, resulting in
reduced nutrition for the family and
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devastating impact of climate change on rural especially women, who eat the least or
last due to their nurturing caregivers
farming households, especially in entirely
rain-fed areas (absence of irrigation facilities) roles and existing nutritional
discrimination against them and girls
and how it is forcing women into daily wage-
in favour of men and boys, especially
based agricultural labour or migration.
in many rural households.
Housing
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living in constant fear of their houses collapsing. They also shared related concerns about, poor
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regular maintenance.
Due to fewer opportunities and higher population of landless households and agricultural labour, poverty is most
concentrated in rain-fed regions. Bharat R. Sharma and others, Realising the potential of rain-fed agriculture in India.
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light on the nature and extent of
challenges women and girls face
due to lack of water and sanitation
through the personal account of a
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desert state where the lack of water
is particularly pronounced.
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perspective of a Dalit woman i.e.
belonging to a socially marginalised
community and how members
of their community are unable to
access a water source in their village
due to caste-based discrimination.
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drainage facilities, poor services in peri-urban areas and behaviourial challenges in terms of
peoples use of sanitation facilities and services and lack of maintenance.
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pregnancy.
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this is a rare exception rather than the rule. Women living in peri-urban areas raised concerns
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and expanding population, they are concerned about the shrinking space to defecate.
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villages would remain cleaner
and repeated cases of
diarrhoea among children
might also be avoided.
It will be transformative for us.
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rate among girls as a result, especially among teenagers.
Roads
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,QPDQ\VWDWHVZRPHQGUHZDVWURQJOLQNEHWZHHQKHDOWKUHODWHGFRQFHUQVHVSHFLDOO\SUHJQDQF\
DQGSRRUURDGV)UHTXHQWFDVHVRISUHJQDQF\UHODWHGFRPSOLFDWLRQVDQGHYHQPDWHUQDOGHDWKV
are directly associated with poor roads and infrastructure.
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Electricity
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link between the lack of electricity and negative
impact on childrens education and health.
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full magnitude of lack of electricity
on a poor household from a tribal
womans perspective.
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a power connection exists, they dont receive
UHOLDEOHHOHFWULFLW\VXSSO\:RPHQOLYLQJLQSHULXUEDQDUHDVFRPSODLQHGRIIUHTXHQWSRZHUFXWV
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German Watch, The Millennium Development Goals and Climate Change:Taking Stock and Looking Ahead.
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The existing pattern of failure in achieving the MDGs correlates with areas where high climate vulnerabilities are
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$GD\LQWKHOLIHRI Suvarna
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dont have to worry too much about taking care
of them when they return from school. There are
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Cook stove.
SAVITRI
Water is life, toilets are dignity
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drink, clean the house, bathe, wash clothes and
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sisters and two brothers. My father was poor
and so we didnt study. My mother was weak
and so we started doing housework and fetching
water at an early age. One of the sisters used to
carry a heavy rope on her shoulder to pull the
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the ghada and another sister used to carry a
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all the water along with that heavy rope as well.
The well was at least half a kilometre away and
so we walked about one kilometre daily at least.
Nowadays, if someone has money, they can
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they can even get a motor pump installed that
sends the water up from underground through
electricity. Otherwise, in most rural houses,
women and girls fetch water and walk at least
half a kilometre one way with buckets and pots.
The way to our village well is also kuccha,
not pucca. We wear slippers but at the well,
slippers are not allowed. Earlier, people of my
Dalit caste were not allowed to wear slippers in
front of Thakurs but now nobody is scared.
This change came about because of community
awakening brought about by following our
leader, BR Ambedkar.
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earthen pots. Sometimes, we had to go almost
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consumption increases. But the water in our
village well dried up a few years ago. So, what to
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money on getting water facility right at home,
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buckets of clean water in one go. By the fourth
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water and keep it aside and wait for the mud to
settle down before using the water. The water
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it will provide only one bucket of clean water.
:KLOHWKHJUDPVDEKDLVDPHHWLQJRIDOOWKHDGXOWFLWL]HQYRWHUVRIWKHYLOODJHWKHPDKLODVDEKDLVWKHZRPHQV
FRXQWHUSDUWRIDJUDPVDEKDPHHWLQJZLWKSDUWLFLSDWLRQRQO\E\ZRPHQLQWKHYLOODJH,WLVPHDQWWRSURYLGHDSODWIRUPWR
discuss challenges facing women that can be raised by them comfortably without fear of the power dynamics present in a
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Also spelt as Saree, it is a strip of unstitched cloth, worn by women, ranging from four to nine yards in length that is
GUDSHGRYHUWKHERG\LQYDULRXVVW\OHVZKLFKLVQDWLYHWRWKH,QGLDQ6XEFRQWLQHQW
Dalit or Scheduled Caste is a designation for a group of people regarded as untouchable and occupying the lowest
rung of the Hindu caste system, which ordered and ranked humanity by innate spiritual purity.
Earthern pot or pitcher made of clay or mud used to carry or fetch water.
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system and converted to Buddhism.
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the house and then feed them some fodder.
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to dry so they can be used for fuel and cooking
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husband and in-laws and then drink a cup
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and clean the whole house and wash clothes.
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they leave for school. When we didnt have the
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head and maybe take one in the hand and go
to collect water at the well. There were long
lines and it took at least one or two hours to get
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collect water again.
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days that it is available through MGNREGA.
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the scheme is not available, then we work in
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have to work, no matter what.
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prepare dinner. After my children, husband and
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food left then well and good but if there isnt any
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the utensils and go to sleep.
An ankle-length underskirt worn with the Sari by women in South Asia, usually matching the colour of the sari.
Lunch Box.
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Dalit or Scheduled Caste is a designation for a group of people regarded as untouchable and occupying the lowest
rung of the Hindu caste system, which ordered and ranked humanity by innate spiritual purity.
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the morning call. We dont have toilets
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of the sole tap water connection for the
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times, when its my turn, the water supply
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My children and husband also help with
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house and tidy it up.
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prepare food for the family. The children
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to work as a daily wager.
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morning till six in the evening and receive
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charges for a day. We also take our food
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evening tea and wash clothes if there is
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up for water again. A lot of my chores and
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prepare the evening meal and serve it to
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wash the utensils and prepare the chulha
for the next day.
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we follow the same schedule. Nothing
changes for us.
3ODFHRIZRUVKLSRUWHPSOH
Cook Stove.
MAMINA SAHU
Life on re-charge
In my village, the metre shows that there is electricity in our homes but
the voltage is so low that if you touch the wire with your bare hands,
you will not even feel a slight shock. You will not feel anything.
No one notices Mamina sitting quietly in a corner with her son during the proceedings of the
local mahila sabha180 in Dhenkanal District, located close to Indias south-eastern coastline and
among the most backward districts in the country. She intently listens to the discussion being held
on female foeticide, simultaneously checking the movements of her 8-year-old son, who is busy
playing with a bamboo stick. Her main worry is that her son has not completed his homework and
soon the sun will set. Electricity is a luxury for Mamina, which she receives for a maximum of one
hour a day. If she misses charging her rechargeable torch today, she will lose her only source of
light to last the night.
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has the largest impact on the vulnerable poor, especially poor women and children in rural areas,
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their children.
INTERSECTIONALITY: 6WXGLHG WLOO th standard, married, mother, gets electricity for an
hour a day.
Footnotes overleaf
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counterpart of a gram sabha meeting with participation only by women in the village.
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Cook stove.
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chores, which includes cleaning the
house and tending to my cow.
8am:,ZDNHXSP\VRQDQGSUHSDUHKLP
IRU VFKRRO , FRRN D VPDOO PHDO IRU KLV
VFKRRO OXQFK , ZDQW KLP WR VWXG\ DQG
leave this village so that he does not have
to suffer like his parents.
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lunch for everyone and take care of my
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a hand fan for hours in front of my
mother-in-law to keep her cool and
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WKHHOHFWULFLW\HDJHUO\VRWKDW,FDQFKDUJH
my rechargeable torch for the night.
6RPHWLPHV,KDYHWRZDLWWKHZKROHGD\
SPSP After my son returns from
VFKRRO , LPPHGLDWHO\ DVN KLP WR QLVK
his homework while there is still some
daylight. He gets upset with me because
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dont want his education to suffer.
6pm-8pm: We light all the kerosene
lamps in the house by 6pm because it
EHFRPHVSLWFKGDUNE\WKHQ,UHDOLVHP\
family members are getting allergic to
the smoke from these lamps.
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dinner in dark. Everyone eats dinner in
WKHGDUNWRR,FOHDQXSDQGE\SPZH
go off to sleep.
G E N D E R E Q U A L I T Y &
W O M E N S E M P O W E R M E N T
When HPSRZHUPHQWLVWKRXJKWRILQEURDGKXPDQLVWLFWHUPVLWFDQEHGHQHG as a process of
increasing the capacity of individuals or groups to make choices and to transform those choices
into desired actions and outcomes. Central to this process are actions, which both build individual
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context which govern the use of these assets.
,WFDQDOVREHGHQHGDVWU\LQJWREULQJDERXWWKHRSSRVLWHRIDQ\NLQGRImarginalisation based
on disability, race, ethnicity, religion, or gender or the process of obtaining basic opportunities
for marginalised people, either directly or through the help of others and encouraging and
GHYHORSLQJWKHVNLOOVIRUVHOIVXIFLHQF\
INTERSECTIONALITY: %DVHG RQ WKH DERYH GHQLWLRQV womens empowerment necessarily
includes promoting a range of enabling conditions, skills and access starting with wholesome
nutrition, health care (especially reproductive health care), opportunities to pursue education, decent
livelihood, self-development and growth, skills (life and vocational) enhancement and income-
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all levels, freedom from all forms of violence, access to soft and hard infrastructure to meet basic
needs and for physical and social mobility, actionable knowledge and awareness of basic service
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gender-based power asymmetries tend to be more pronounced due to entrenched patriarchy and
feudal structures. Historically, these have been and continue to be highly detrimental for women
DQGWKHLUVXUYLYDOOHWDORQHDFWLYHHPSRZHUPHQW7KXVDFRQFHUWHGHIIRUWLVUHTXLUHGWKURXJKSXEOLF
policy-making and implementation to deliver all of the above, particularly to marginalised women.
,QHYLWDEO\ZRPHQVHPSRZHUPHQWJRHVKDQGLQKDQGZLWKJHQGHU HTXDOLW\. At a minimum, it
FDQ EH GHQHG LQ WHUPV RI PHQ DQG ZRPHQ DQG ER\V DQG JLUOV EHLQJ DEOH WR HQMR\ WKH VDPH
rights, opportunities and protections.
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TARGETS
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gender disparity in primary
and secondary education,
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levels of education no later
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education
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sector
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womens empowerment (GEWE) seem conceptually aligned with the Gender Empowerment
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emphasis on womens relative incomes, participation in high-paying positions with economic
power and access to professional and parliamentary positions.
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held by women in national parliament, entirely ignoring the entire spectrum of sub-national and
local level decision-making, which impact the lives of the poorest women in developing countries
WKHPRVW$EULHIDQDO\VLVRIWKH,QGLDQH[SHULPHQWZLWKSROLWLFDOUHSUHVHQWDWLRQIRUZRPHQLQ
local self-government institutions is instructive for any emerging development agenda in terms
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was also a curious choice as the bulk of the labour force in development countries is engaged in
DJULFXOWXUHDVLQIRUPDOODERXUDQGZRPHQFRQVWLWXWHDODUJHSHUFHQWDJHDQGRIWHQDPDMRULW\RI
this labour force category.
4. The MDG framework did not address skills development and training, which is crucial for
economic empowerment and came up as the most common demand from women across all
states for their economic betterment.
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girls are attending primary school in an even higher ratio than boys. However, various factors
such as security, poverty, distance, cultural norms and expectations and lack of soft and hard
infrastructure impact education and retention of girls in schools, especially beyond primary
VFKRRO$PRUHFRPSUHKHQVLYHPHDVXUHPHQWRIJHQGHUHTXDOLW\FRXOGKDYHLQFOXGHGWDUJHWVIRU
greater awareness of rights among women and girls through legal literacy and communication
campaigns, increasing their access to property rights and common resources, levelling the
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nutrition schemes for girls) to going to school and college without obstacles, learning new skills,
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institutions and parity in political representation at all levels.
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gender gap came up as a big challenge.
Women expressed their helplessness in this
regard as they are living their lives under
daily restraint and fear.
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education, health services had improved also
reported an improvement in womens overall
status and well-being, implying a very strong
link between access to basic needs and services
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position and conditions for their growth and
development, whereas the same can not be
said for girls. Restrictions on their movement
E\ IDPLO\ PHPEHUV IXOOOLQJ JHQGHU UROHV
early marriages, preparing for matrimonial
roles and contributing to domestic work and livelihood and income-generation for the family
impede their opportunities for education, employment and growth. The situation is improving in
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UROHVUVW
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household, it is always expected from girls and women. Boys are not asked to help. Some women
even acknowledged that women love boys more and parents are to blame for this. Cultural norms
and traditions also contributed to assigning a higher position in society such as boys performing
the last rites on a parents death.
Womens Empowerment
Most women did feel that there have been positive, even some transformative, changes in their
lives over the past decade compared to previous generations. Women shared that they have greater
visibility, more women are educated and employed now than before, there is better social security
cover especially for pregnant and lactating mothers, reduced maternal mortality and greater health-
related facilities. They have greater representation in governance and increased levels of awareness.
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they also pointed out several issues that remain unaddressed and new concerns, which are affecting
them adversely.
%DVHGRQWKHGHQLWLRQVDQGFRQFHSWVRXWOLQHGDERYHIHHGEDFNRQZRPHQVHPSRZHUPHQW has
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(Dharwad District, Karnataka)
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high school. Many girls had to drop out, as parents
were not comfortable with sending their daughters
IDURII,QZHDOOJRWWRJHWKHULQWKHYLOODJHDQG
wrote an application stating that we desperately need
a high school in our village. Our daughters are keen to
study. Due to our advocacy, a Member of Legislative
Assembly sanctioned a high school. That is why our
village has educated youth. Now we also have a college
in our village. We believe that education is the key to
progress and development.
,QKDUVKWHUUDLQVVXFKDVGHVHUWVZRPHQUHSRUWHGPDMRUFKDOOHQJHVZLWKHDUQLQJOLYHOLKRRGV
:RPHQDOVRUDLVHGWKHLVVXHRIODFNRIVNLOOEDVHGHPSOR\PHQWDQGWUDLQLQJRSSRUWXQLWLHV6RPH
women said there are several skill-based trainings but no opportunities are available to use those
skills to earn a livelihood.
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banks.
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:RPHQUDLVHGFRQFHUQVDERXWZDWHUTXDOLW\VXFKDVKLJKOHYHORIXRULGHRUFRQWDPLQDWLRQDQG
linked it to many new diseases such as kidney stones, TB, typhoid, chikungunya, dengue fever
and cancer.
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$ YLUXV WUDQVPLWWHG WR KXPDQV E\ YLUXVFDUU\LQJ $HGHV PRVTXLWRHV ZLWK V\PSWRPV VLPLODU WR GHQJXH IHYHU ZLWK DQ
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education, leading to dropouts, especially among teenage girls.
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GHYHORSPHQWFKDOOHQJH,QDIHZVWDWHVZRPHQGUHZDVWURQJOLQNEHWZHHQKHDOWKUHODWHGFRQFHUQV
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even maternal deaths was directly associated with poor roads and infrastructure.
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strong link between the lack of power and the negative impact on childrens education and even
health. Women from peri-urban areas complained more of power cuts.
0DQ\HOHFWHGZRPHQIHOWWKDWYLOODJHFRPPXQLW\PHHWLQJVDQGZRPHQVPHHWLQJVDUHLPSRUWDQW
awareness-raising and problem-solving platforms, help build accountability and transparency
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schemes. Some women felt that they are a waste of time if grievances are not redressed and
promises are not kept.
7KH mahila sabhas or womens meetings were found to be especially useful to receive
LQIRUPDWLRQRQJRYHUQPHQWVFKHPHVHQWLWOHPHQWVDQGGLVFXVVZRPHQVSHFLFFRQFHUQVDVWKH\
can express their opinions without any hesitation or restrictions, which either cant be taken up
as openly at village meetings or dont receive
priority. They also allow women to prepare
,IJRYHUQPHQWRIFLDOVDUH
for the larger village meetings to bring up
present, at least theyll listen to
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our problems, whether they do
forcefully. The presence of elected women
something about them or not.
representatives in village meetings, it was felt,
has also encouraged more women to attend
them and raise issues.
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without discrimination on the basis of sex.
Womens representation in government is increasingly considered as an important component
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account the needs of men and women, increasing
Women cant stand for elections if the presence of sex-disaggregated statistics in
there is opposition inside
national research and data and furthering the
the house.
presence and agency of grassroots womens
empowerment movements.
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of a gram sabha meeting with participation only by women in the village.
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challenges that elected women representatives
face while navigating entrenched power and
patriarchal structures, vested interests and
lack of political will and the changes
they can bring about despite them.
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and have had at least three years of experience.
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implementation of rural development programmes.
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of family domination being a factor in village politics and clinching an election
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people to the powers that be in the village
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with the position
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hand pump installed, building a road or securing and building housing and toilets
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individuals, value their advice and counsel
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are heard more
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and change in thinking
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especially about government schemes
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peaceful lives free of any discrimination
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also changed
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leader. Prior to that, there were
only male leaders for 45 years.
When I wanted to campaign,
people asked me if I would be able
to do the work of a man.
I had to request them to give me a
chance and then decide if
I would be able to or not.
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role but they have more freedom now
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there is increasing acceptance towards
women assuming a leadership role and
people take them more seriously
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village meetings, let alone express their
views and opinions. Ever since women have
assumed the role of elected leaders, more
women have started attending the meetings,
which are viewed as very important
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performing their elected roles. Some women said they are skipping meals as a result. Few also
mentioned that people come to their homes seeking help for their problems, which affects
their household-related work
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heart
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attitude towards addressing problems.
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feeling miserable all the time. They have no say in decision-making and commanded no respect.
Men in their village are overbearing and elected women representatives in other villages are
performing much better as they have the support of the men in their village and family members.
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of a gram sabha meeting with participation only by women in the village.
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salutation such as namaskar or namaste is preferred.
Sarpanch is an elected head of a village level statutory institution of local self-government called the panchayat.
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respected elders chosen and accepted by the local community. Over time the concept has evolved and become synonymous
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time and everywhere. There is nothing wrong in
taking advice or suggestions. Sometimes maybe
what the other person is suggesting makes better
sense but decision-making should be personal.
The biggest problem of women is that they
understand everything but are not able to speak
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voice and there is no education here among
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another big problem.
Since becoming sarpanch, my responsibilities
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work late and odd hours, which my husband
doesnt like. My children are always telling me
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devote any time to them. There are societal
pressures to deal with, too. Some people think
that after becoming sarpanch, you become
arrogant and dont mix with other people. Still, it
is my dream to make political life my professional
life and become a Member of the Legislative
Assembly (MLA)VRPHGD\,WKDVEHHQRQO\D
\HDUVLQFH,EHFDPHsarpanch and there is still
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are two villages in my panchayat, which are
on top of mountains. The people there do not
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or schools. Developing those two villages are the
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As for the women of my village, whenever they
had complaints, they used to go to a man and
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in the village where only women can come with
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woman, she will be able to share more. This is
one of my dreams for the women of the village.
Sarpanch is an elected head of a village level statutory institution of local self-government called the panchayat.
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are educationally or socially marginalised, which fall under the category of Other backward classes.
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discretion on most related matters including salary amounts for elected leaders. A village president in Orissa may thus be
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An elected representative by the voters of a constituency to the legislature or legislative assembly of a sub-national
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the appropriate people and explain the importance of documentation.
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before going off to sleep. My daily routine is very hectic but it is very satisfying at the end of
the day.
CHHAVI RAJAWAT
Swimming in the same rip tides
Five years is enough time to make a difference, if you really want to.
The people of the village themselves have been my biggest asset.
Chhavi Rajawat has a family history of politics and village development. Twenty years ago, her
grandfather was sarpanch210 of Soda, where she now serves as sarpanch herself since her election
in 2009. On a sunny winter morning in January, Rajawat, dressed sans frills in jeans and a cotton
tunic, drove her SUV from Indias pink city of Jaipur to Soda, which is an hour away. As we
turned into the winding and dusty roads of the village, with a strong hint of pride, she pointed to
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When asked her religion, she says, spiritual. Soon, she turns into the gate of a primary school
for girls, which she is helping to re-build. There is a palpable fondness and sense of comfort when
the village men and women greet her, clad in Rajasthans signature bright-coloured turbans and
saris211, respectively. As 34-year-old Rajawat keenly inspects progress at the school, she appears
involved and every bit the dutiful and self-described daughter of the village.
Although there has been an increased focus on womens political representation at a local level in
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AmendmentsLQZKLFKPDQGDWHGpanchayat elections throughout the country, resulted
LQUHIRUPVUHVHUYLQJSHUFHQWRIWKHVHDWVLQFUHDVHGUHFHQWO\WRSHUFHQWLQVWDWHV) for
ZRPHQDQGIRUFDVWHVDQGWULEHVSURSRUWLRQDOWRWKHLUSRSXODWLRQ2YHUPLOOLRQ women have
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in navigating entrenched power and patriarchal structures, vested interests, lack of political will and
obstructionism in village development.
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Footnotes overleaf
Sarpanch is an elected head of a village level statutory institution of local self-government called the panchayat.
Also spelt as Saree, it is a strip of unstitched cloth, worn by women, ranging from four to nine yards in length that is
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discuss challenges facing women that can be raised by them comfortably without fear of the power dynamics present in a
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Why do proxy leaders happen?
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It is because panchayat secretaries
political seat or a title youve empowered
cannot be trusted because they get a lot
the person. Unless they get training and
of wrong documents signed,
understand the government machinery and
the patwaris try and frame the
schemes, you are not empowering them.
sarpanches and so people are scared.
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It is understandable that husbands
panchayat secretaries cannot be trusted
want to protect their wives.
because they get a lot of wrong documents
signed, the patwaris try and frame the
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who were sitting in for their sarpanch ZLYHV WR SOHDVH VHQG WKHP LQVWHDG DQG , ZLOO HQVXUH WKDW
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purpose, if they need, they can call on anyone they trust including their husbands, sons and family
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well try to ensure sustainability. Five years is enough time to make a real difference, if you really
want to. The people of the village themselves have been my biggest asset.
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is good.
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concerns all day. They prefer to come to my house rather than discuss things in public, especially
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comfortable eating in front of them out of respect.
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masonry is maintained.
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news more often because the paper we get has very local news.
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on a tava, which is a large, convex or disc-shaped griddle made from metal, usually sheet iron, cast iron, sheet steel or
aluminium.
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R E C O M M E N D A T I O N S &
ASPIRATIONS
Within the vast UN system alone resides a wealth of legal and human rights frameworks, conventions,
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a) Build on the strengths of the MDG framework and overcome its shortcomings
b) Reconcile seemingly divergent development and sustainability imperatives
c) Address emerging global challenges through collective, multi-lateral efforts
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several United Nations programmes aimed at ensuring gender parity in education, health, economic
opportunities. Going a step further, attempts were made at gender mainstreaming in development
policymaking and decision-making, including through shaping new legislative and policy frameworks
and gender-responsive budgeting. The important role of civil society in trying to meet the twin goals
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As another example, the MDG framework did not address gender-based violence but it is
comprehensively addressed by the Convention on the Elimination of all Forms of Discrimination
against Women ZKLFK ,QGLD UDWLHG LQ 7KH FRQYHQWLRQ KDV HYROYHG WR VWUHQJWKHQ LWV
accountability and enforceability in national contexts. A vast range of violence-related issues
against women are taken up through the country reporting and monitoring processes that a member
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DUH DOVR PRQLWRUHG WKURXJK WKH 835 reporting mechanism, under which member countries of
the United Nations are obliged and mandated to report on progress to the United Nations Human
Rights Council on various treaties and conventions that they are party to. However, gaps may still
exist even in such comprehensive human rights instruments. For example, the Convention on the
Elimination of all Forms of Discrimination against Women does not mention alcoholism, which the
ZRPHQLQWHUYLHZHGIRUWKLVUHSRUWXQDQLPRXVO\LGHQWLHGDVDSHUYDVLYHDQGVHULRXVFKDOOHQJHWKDW
impacts them adversely in an all-encompassing manner.
The broad recommendations offered below are thus based on the complex inter-linkages between
challenges facing women at the grassroots, often missing in development frameworks and public
policy and thus cited as a key reason for their limited success. The aspirations women shared on all
the issue highlighted in this report follow in 7DEOHRQSDJH
Following a proposal by the United Nations Secretary General, the General Assembly decided to convene a MDG Summit
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UN Member States.
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any future development framework should rest. All of them were enshrined in the Millennium
Declaration, from which the MDGs were derived.
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dilution and blind spots in public policy vis--vis womens development.
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future expected trends regarding all aspects of womens well being and tailored to country
contexts. For example, analysis in this report reveals that destitution among women is on the rise
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that of men, gender-based violence remains all-pervasive and shifting weather patterns are
seriously threatening livelihoods and food security, disproportionately impacting women.
4. Any future development framework must factor in the multi-dimensional and complex nature of
gender issues, which cut across all forms of deprivation and exclusion.
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complex human phenomena and their manifestations such as poverty, deprivation, lack of
livelihoods and unemployment, food insecurity and hunger, illiteracy and lack of education,
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poverty but also to reduce or address the nature of the challenge such as number of women able
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poverty estimates and errors of omission and commission at the country level, which has
serious implications for poor people being able to access their basic entitlements.
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vulnerable such as elderly women, single women, widows, disabled women and women living
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public policy, such as the needs of orphans and people living with disabilities, are genuinely
addressed by a new framework.
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development challenges with strong poverty linkages, which went unaddressed in the MDG
framework. They include impact of lack of basic infrastructure such as roads, energy and
electricity, the need for social security for those facing multiple forms of deprivation and
marginalisation (old age, single women, widows, abandoned or destitute, homeless, people living
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gender-based violence, impact of climate change and lack of adaptive strategies, lack of access to
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valve to ensure that no ones basic needs go unmet.
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labour and pursuing and diversifying income-generating avenues employing community-based
solutions and in harmony with the environment.
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at improving farm-based livelihoods and employment merit separate indicators to measure
progress.
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Examples include number of women working on minimum wage or number of women in
formal wage-based employment.
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economic empowerment target in a new framework.
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and linked to accountability mechanisms to ensure labour, worker and migrant rights.
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or indicators.
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factor in important social, cultural, economic, geographic and generational linkages.
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health recognising that reproductive and sexual health accounts IRU SHU FHQW RI WKH
global health burden among women and there is overwhelming evidence of maternal under-
nourishment leading to birth of under-weight babies.
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of medical infrastructure, hygiene and sanitation, medical staff such as nurses and doctors and
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to ensure respectful and pleasant treatment of patients.
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health expenditure poor people still incur, especially socially and geographically
marginalised communities.
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women to safely go through pregnancy.
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unknowingly from their husbands, who may have multiple sex partners. A new development
framework should recognise and aim to reverse this harmful trend as well as the crippling
stigma and discrimination such women and their children (also at high risk) suffer from, by
enabling economic and social support structures for them.
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of women with disabilities, who are vulnerable at multiple levels.
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arising out of gender-based violence assume serious and high prominence as a health issue and
merit their own set of targets and indicators aimed at reduction or complete elimination with
possible linkages to existing UN human rights instruments such as CEDAW and accountability
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shifting weather patterns and climate change on peoples lives and livelihoods i.e. it should
include indicators to promote adaptation to climate change.
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widespread lack of water and sanitation such as number of people with a piped water
connection in the house or number of people with a toilet in the house.
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livelihoods and all other measures of human well-being among poor people.
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levels, participation in high-paying positions with economic power and access to professional
and parliamentary positions. They must include more holistic measure such as nutrition and
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for growth, education, livelihood, employment and skills enhancement, access to resources and
infrastructure (housing, water, sanitation, electricity, roads), ability to adapt to disaster and
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recourse and agency to access them and active, meaningful and independent participation in
decision-making at all levels of government.
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framework must necessarily include ways for girls and women to become aware of their
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institutions at all levels.
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directly and understand the nature of money.
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$OOZRUNHUVLQFOXGLQJZRPHQVKRXOGEHprotected under ODERXUUHJXODWLRQV to ensure that poor and vulnerable people are not exploited.
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they can teach other women, too, such as sewing and embroidery. 6HZLQJFHQWUHV should be opened up in villages, which will help provide
employment and income to women. Skills training should also be part of education curriculum to improve employability of boys and girls after
completing secondary school and college.
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%DVLFEHQHWV should be guaranteed to poor and genuinely needy people, especially living in remote locations.
%HWWHUDQGPRUHVRFLDOVHFXULW\VFKHPHV for the HOGHUO\and other similar vulnerable segments of society should be made available.
7KHJRYHUQPHQWVKRXOGRUJDQLVHDQGXQGHUWDNHproper surveys or assessment exercises so that people truly in need are not left out of
the development process and public service delivery.
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Education &
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Health &
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Braille is a tactile writing system used by the blind and the visually impaired that is used for books, menus, signs, elevator buttons, and currency.
There should be more, EHWWHUDQGWDUJHWHGVFKHPHV to support people living with disabilities. For example, education fees should be waived
until completion of college for children living with disabilities, especially for those belonging to families living below the poverty line.
There should be direct transfers of funds from the government account to the personal account of a person with disability, in cases where
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9HU\IHZGLVDEOHGSHRSOHIDOOXQGHUWKHFRYHURIVXEVLGLVHGfood distribution provisions, which extremely poor families are entitled to and
they should be more effectively targeted.
Disabled people should be paid EHWWHUVDODULHV.
Legal steps should be taken to prevent discrimination in employment for disabled people.
More private sector jobs should be made available for disabled people through appropriate skills-based training.
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The JRYHUQPHQWIURQWOLQHKHDOWKZRUNHUV in the villages should also VHUYLFHSUHJQDQWGLVDEOHGZRPHQand provide them
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workers.
Preference is QHFHVVDU\IRUGLVDEOHGSUHJQDQWZRPHQin KHDOWKFDUHVHUYLFHV.
Disabled women with speech or hearing impairment or those who suffer from psychiatric disorders are particularly vulnerable to VH[XDO
harassment and rape. 7UDLQLQJVHVVLRQVshould be conducted with parents on how to HQVXUHJUHDWHUVDIHW\of disabled children and
women.
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There is a need for better educational infrastructure and facilities for children with different disabilities. Students, especially girls, with
disabilities should be provided good and safe KRVWHOIDFLOLWLHVZLWKSUHIHUHQFHand support services such as training on the use of sign
language or BrailleDVUHTXLUHG
'LVDEOHGSHRSOHWKHPVHOYHVUHTXLUHSURSHUWUDLQLQJto interact with people, increase their self-esteem, motivation and maintain positive
attitudes about life.
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homes meant for both men and women.
All LQIUDVWUXFWXUHVKRXOGEHPDGHGLVDELOLW\IULHQGO\, including public buildings, health and education facilities, public transportation,
JRYHUQPHQWRIFHVDQGSULYDWHEXLOGLQJV
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pertaining to people living with disabilities should also be discussed more in village meetings.
Access to
Infrastructure,
Adaptation to
Climate Change
& Environmental
Sustainability
Gender Equality
& Womens
Empowerment
6.
7.
122
More trees should be planted to provide clean air for our children.
Others
Electricity/Energy
Housing
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:RUOG%DQN7HFKQLFDO3DSHU7KH:RUOG%DQN
%KDUJDYD 3. DQG RWKHUV Trends and Patterns of Population, Development and
Destitution in India3ULQFHWRQ
&KDQW6\OYLD5HWKLQNLQJWKH)HPLQL]DWLRQRI3RYHUW\LQ5HODWLRQWR$JJUHJDWH*HQGHU
,QGLFHVJournal of Human DevelopmentYRO1R
&ROH 'DQLHO + Climate Change, Adaptation, and Development, Journal of
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Bloomington.
&URVVRQ3LHUUH(1997), Impacts of Climate Change on Agriculture&OLPDWH,VVXHV%ULHI1R
Resources for the Future, Washington DC.
+DMMDU /LVD (2004), Religion, State Power, and Domestic Violence in Muslim Societies: A
Framework for Comparative Analysis, Law & Social Inquiry, Vol. 29, No. 1.
+DUULVV:KLWH %DUEDUD Destitution In India 4XHHQ (OL]DEHWK +RXVH 2[IRUG
University, UK.
+XWK%RFNV$&DQGRWKHUVEffects of Domestic Violence During Pregnancy on Maternal
and Infant Health9LROHQFHDQG9LFWLPVYRO1R
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Lumpur, Malaysia.
-ROO\ 6XVLH DQG 5HHYHV +D]HO Gender and Migration &XWWLQJ (GJH 3DFN %5,'*(
,QVWLWXWHRI'HYHORSPHQW6WXGLHV,'6%ULJKWRQ,'6%RRNVKRS
.DODPNDU 66 DQG 6KHQGH 1 9 Feminisation of Agricultural Labour in India,
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poverty, New Delhi.
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Neutral, UN Women, New Delhi.
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where she advocated with government, civil society and the media to help achieve its Millennium
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Shriram College, New Delhi.
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of development research with a focus on public policy and expenditure. Currently, she is a senior
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GRB analysis, trainings and research. She has published several articles in newspapers and carried
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women suffering from psychiatric disabilities, gender dimensions in natural resource management,
womens rights and access to urban municipal services, livelihood-related issues of Burmese refugee
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on the Laadli Laxmi Scheme aimed at educational and economic empowerment of girls, for the
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gendered perspective. She has a MA in Social Work from the Department of Social Work, University
of Delhi, is a trained researcher and a University Grants Commission-administered NET-JRF scholar
in the area of womens studies.