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KEALIZE THY SELF

Yogoda Sat-Sanga
Self-RealizationFellowship & Shyamacharan Mission
F&-Paramhansa
Yogaaanda

YOGODA SAT-SANCA
FORTNIGHTLY INSTRUCTIONS

Prdaf--Siater Daya.
Yogoda Math, Dalcshineewar, P-0. Ariadah.

mrrt : 24.

Parganaa. West-Bengal. India.

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YWADA SATSMGA PRESS

S O W THYSELF

IN hY FIAkING

DEVOTION

Hoavonly Father, rovoal Thy a e l f , B o l o v o d D i v i n o hother, h i d o no longor, B l a s t t h e wall of i g n o r m o a and appoar unto mu in all Thy Splandor. Divints Mother, l i f t t h o v o i l of darkness whloh h n g s ovar m a whonovex f moditato upon Thco w i t h o l o s e d oyoe, Divlno Mother, ahow T h y e d i in t h o light of my fhmiw' l o ~ o for Thoc. D i v i n e E'riond, wiw my little arm I want to clasp Thy 0mnipresma.o. Come! I oan wait no longor. Como~ Bolovod S p i r i t , buret throwh a o opaquo firtnamon* of my s e l f i & l y ~ o o l o u d o dlove and ombslaoo me w i t h Thy Onmiprosent

L m t .

I M I 1 burn tho door o f s i l o n o o wlm t h o f i r o o of my wor-mrkins Bynamio Innor N ~ i s p o r e . 0 , ovor-burning Love, show thyaolf i n rqy fhmiw dovotion. May t h o memory O f Thy proeenoo shine foravor on t h o s h r i n o of my uhiaporing dovotion, May nly lovo f o r Thoo burn aoorotly in t h o tomplo of Thy hoart, alld m y 1 bo nblo t o awaken Thy lovo i n n13 hourts, M a y Thy 1-0 burn forrsvnr on tho a l t n r o f my hoart, and m y I bo a b b to kindle love f o r Thoe on tho altars o f a l l h o a r t a . Day by day, aa you o f f a r m n t o l vb-iispors, o now awahning will oom, A now liviw rolatim wlth God w i l l b e o s t a b l h h o d . The m i a t o f s i l m o c and rqystory, vrhioh hangs over overyththing, wlll elowly vanish b o f o r o t h e darning light of your m n t a l whiapors for God, Tho blue- sky w i l l epcak, s o y i w : nLook: Hero B o is, sproad o l l ovor my bo mrn,!' Tho flowora w l l l say: Bohold is m i l o in us.q1 ~ h k o m b stones w ill doolaro: nSoot H o i a aleopiny in us." The t r o o a will rdzispor: "Be is d r e a m h e in us." Tho b i r d s w i l l s in61 "He le awsko and singirg in us." Y o u r Soul will s a y : "He is throbbiw in r n ~ , ~ ' Your h i t h e r t o unrnindfhl, unQ O ~ S G ~ Ot U ho ~ ught~ will say: "He i s awake i n thoo nm, awabnod by t h y innor rrhiapors, L i s t s n ! T h r o u a thy g o u l - s t i r r i n g *l iapara Ho is sp o r i n g a orge of H i s l o v o unto t h e e ovoryvhoreltl

IIOW TO ENTER T I E W A P H Y S I C B L CO s l u m
Tlic humnn Soul has to wf th draw t;h c mottor-oi mums a r i b e d v i s i o n o f t h e two p h y o i o a l o y o e ond lat it pcnetrntc t h r o u c & t h o t o l a e o o p o s of A s t r a l Eye, C h r l a t ma, and C o s mic Eyo in order t o behold t h e A s t r a l kingdoms of Astral phmomona, Christ-pemadod Go m a , and E t e r n i t y . Tho human eyes oan aoo only a amall p o r t i o n , w only a l i t t l e oorner o f t h e wholo w o r l d , b u t whon t h e two ~llundano oyos are m d e s i n g l o and tho c o m c louencss pone tratos t h r o u g h tho star in tha opal-blue dntrd Eye ( a s roprcsmtdd in t h s l i t t l e w h i t e star J u s t ubovo me human eyos) th on v i s i o n is o l l a r ~ o a~ l n dt h e A s t r a l b odg and m n y A s t r a l v i s i o n s may b e boheld, When human aonsciousness a f t o r p a n a t r o t i n @ t h o Astral $yo racos thmugh t h o C h r i s t Eye, t h e stnr o f C h r i s t i n t a l l i p w c o in a l l C r e a t i o n , a s i n t h e eocond l a r g e r blue g l o b o w i t h n second largtsr white star, Vnon one can f o o l C h r i s t Cnnsoiouaness sproad t h r o w h n l l t h o e a r t h ,

THE SElNifTZrAL E l 3

L W

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aolor aystom, star b u b b l e s , a n d m i l k y way, nrrl a h o b e h b h t o behcld all t h o s e planetary f a m i l i e s ~wimmiq+, i n t h e .eterml v o i d , A f t o r pcriotratine t h e A s t r a l ard C h r i s t Eyee, hurnan conaoiouanoas i l i o s through t h o oye of Cosmic C o n e o i o u ~ o s s(ne raproeontad by t h e th i r d l a r g e r whit o star i n c a e o d in t h o t h i r d la rgor blue globoj into t h o mniprosant E t o r n l t y roprosentod b y the orango wh i t o - t i p p e d fXamea. The human ayes koop tho humnn Soul v i s u a l i k i ~t h e littlo body and it8 limited oarth s u r r o u n d i ~ ~ Tho , A s t r a l , C h r i s t , and Oosmia $yo$ mako t h o Soul bohold its o t o r m l kingdom of Ohrf st Consoiouanoaa in a11 Univorsoa and Eternity. By doop, s h d y of t h o taaoh ing. in t h e praoooptn, 011 t h a t has b a a ntatofl above oan bo r o a l l z o d , The Aetral Eyo ia spoken or o e t h o " S p i r i t u a l Eyo,' rn t h o q h i r d o r s i n g l o Eyaft, soon ir? m d i t a t l o n , It is also roforrod t a as tho wStqr o f th o E a s t ,+' tho "Star o f Wis&orn,'ttKuta~tha,vt nCavo o f Wiadom *I t h o *0nve o f S i l o n o o ," the HOavo o f Poaos ,!+ t h o oavo *ore t h e yogi w l t h i b a w s h i s a s t r a l body and l i v e s in s o o r o t . Jomas aew this Eyo as t h o e t a r r y "Dove dosoonding from H o a ~ e n ,whon ~ John tho B h p t i a t bapt i z e d ~ i m . your S p i r i t u a l toaohor , or Gum-Proaaaptor, h e l p s you t o open this Eyo T h o littlo star i r l t h e contw is t h o symbolieod mouth of tho Dove and i t s two wing0 a r o t h o two bluo awl goidon l k h t e . Tho Spirit al e is m d o o w b i t o tar lpit tin n tho hoart of t h o o 61 bfuo *urroundoPgy a gol%onrEg. t h o & & i t u a l r ~ o b t a o ap!tome of tho ?oJy S p i r i t (IIoly v i b r a t i o n and Coamb ~ n e r g y ) in t h o human body, The oldo on r i w r~groacbntsOoamio Energy, w h l l o t h e b l u o rorleots Uhrist Consoioumm sa Through t h i a tmnoX ono oan croee tho w h i t e star tunnola in tho Christ Eye and Coa mlo Eyo and p o n o t r ~ t oall walls of matt o r . T h r o u a t h o rays o m oan r w o h t h o abaoluto unmniroatod kim@om o f EvorlNow Fur0 Bleasodnoes of s p i r i t ,

flat

DIAGRAM OF W E MEl'APHPSICAL COSMOS

-Pago Two

Tho two p h y s i c a l eye..; a r o a o n r r ~ c tm t e r i n l i z a t i on of t i . . S p i r i t u a l Eye, w h i c h has t h m o f a c t o r s , aa f o l l o w s : :L. Tho little a t a x in t h e c e n t e r , c o f r e s p o n d i n r to t h o p u p i l '3f t h e p h y s i c a l eye, I s -t;hc Door t o I n f i n i t y . 2 . Tho dark blue c e n t e r around t h a stnr in t h e S p i r i k n l Eye, w h i o h corresponds t o t h e iris o f t h e p b y s i o a l eye, is t h e r o f l o o l i o n of t h e Soults L i g h t . 3. Tho goldon w h i t o h lo n r o u l d t h o b l w l i g h t is t h o list of
Oosmiu Enorgy, ar t h c L i ~ , h to f Nutul'o, nnil curroepondn t o t h o whito of t h o p h y s i a u l aye,

THE POWU IN THE SPIRITUAL

EYE

Ono oannot ontor t h e a t o r in t h e S p , i r t t u a l Eyo u n t i l , by tho p r a o * i o o of K r i y a , da g i v o n In Praooopta 150 t o 155, or by tho p r a a t i o o of t h o t * H ~ n g - S a ~toahnlquo " givon in t h o Praaoapta 18 to 23, one l a a b l o t o booorno broathlosa, o o n t r o l t h e hoart beat at will, and withdraw all onoryy and c n n o o n t r n t i o n from t h e f i v o tolsphoncs of tho sonaos. Then f t i a thn t tho a dvanood studont oan undoretand thnt tho body, t h e earth, a t o n o s , t r o o a , and a l l animl lifo, s t a r e , and evory spook of spa c Q are c o n t r o l l o d by t h e powor in t h e s t a r of the S p i r i t u a l

,-+

Whcn rovorei.ng t h o lifo f o m o f r o m t h o sonaaa to the S p i r i t u a l f i r s t a u t o uonsiste o r an intonao, ploaaurable foPL lryg aS t h o oyos becomiw ~ u t o ~ t i o a l l rixed y in t h o suporconacious oonter botwoon tho oyabrows. Tho t h i r d s t a t o o o n a i a t s of r o d i n & a 0001-warm sansaticn botwoon t h o eyebrows a t t o n d o d by t h o sound of Om heard without o l o s i n g ~a oars and folt o l l over the outer surfaoo of t h o body and t h o innor l i n i w o f t h o body and t h o splno. Tlic f o u r t h s t a t u a o n o i s t s of c e u i r q the White l i g h t r o v o l v i w l y i n o r a s a l i k o an aurora in t h o S p i r i t u a l Eye, w i t h olosob. o r opcnod ayos, Thon, when t h e brooth disappears and tho l i f e f o r c e m v o m n t rotiros rrorn tho mnros, o y o s , and t h o n u c l c i of mo o o l l s , thm t h o c u r r o n t booornos d a a p o r mid bocoms projoatod into Sho ~ n i i n i t o ,o r e a t a dark bluo tunnel In t h o o a t o r o f t h o S p i r i tun1 Eyo. his currmt l o o k s b l u o becousa t h o lnwardl rovers d soarchl i & t e of lire Durrmt ~ p r o o di n t o t h o b o t t m l o a s hoar{ n f ~ n f f n i t y , r o v a a l i w an ondlaas t x n n o l a f dim l i g h t t h r o u g h w h h h the Soul muot

m8 mo,

Pa88e

.-

By l o o k i r g t h r o u g h t h e physioal c y o s , onc b o h o l d a o n e 1 o bcady ao a wnvo o f lif o s o p n m t e f m m t b u oooan a f l i f o ; Mi oroas looking into t h c S p i r i t W Eyc, one soos t h o oocan of S p i r i t booomfng t h o wavo nf life; T h t l a why Josus said: "Ir thorofaro t h i n e oyo bo a i ~ g l o ,thy body ahall b o full of l i g h t , " or CosmioEriorgy. Tho shophorde and thc w i e o mon saw t h o s t a r and followod it to moo Josue ~hriet. his is a histarieol f a c t , but it h a s t o b o i n t o r p r o t o d d i f f o r o n t l y . The s h r dooa not moan thht a b i g p l a n e t oamo to oart;h - a M ontorod th o p l a o g a c r e Josu,s was born, It m s tho l i g h t in t h o S p i r i t u a l Eyo whioh theoo wise men eaw t h r o u g h and wore ida ad by, and & i o h l a d thorn b t h o b d y of J o m . ~ C h r i s t , i l l w l ~ l r hC h r i s t Conmiousnoss was r m n i f o s t l s b . ~t oan also b e intiullprntnd t . J ~ t r l; c ~ u rdi dbrimintl t i o n i a the. ahe horrl Which lead8 t h o i d 1 o sh oopiah thoughts through t h o propor pa tR of l i f c t hc f o l d o f wisdom, ~ h Soul's o spiritual c o n s o i o u . m o s o is h i d d m b e h i n d t h o stnr in tho s p i r i t u a l Eye, beholding I n f i n i t y on t h o i n n e r o i d c , and i t s m t e r i a1 c a n s c i o u n o s s as t h o Ego t r a v o l s beyond t h e s t a r outaide and rennins 111 tho modulla wntching t h r o u g h t h o s m s o channels, tho b d y , and t h o m r l d o f m t t o r , l i m i t o d by t h e o a t e r o r i o e of f o r m , s p a o o , t i m e , nnd S~i*isg, f w t h , o r in other wads, i f the m nd rntors the stfir in t u a l E Y ~ ,it w i l l porcoive n o t h i n g h u t the K i ~ d o m of I n f i n i t y , ond wllCll t i l C mi^ romina orlt,sidrq UIC S p l r i h n l P y e l 1% 1.ro"ivos vibrntion8 wit11 dimmsions. Tho S p i r i t u a l Eye s h o u l d be devaTHE SPIRITUAL EYE--A R E C E I V I N G AND lopod i n t o a s m s i t i v o h i & B R O A D O A S ~ N G mDlJJi,d poworod r n d i o , s o that it will

-Page , T h roe-

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through thir S p i r i t u a l ~ y o s . By tho a p p l i o a t l o n of i n t u i % i o n , t h e spiritual Eye and h o a r t bcoom r u o o i v i w r a d i o s t a t i o n s , and by oonoontrat ion of w i 11-powor thoy b o a o m broodonat1 ng astra 1 miorophom a , V o i o o a , musio, and songs p a s s throueh t h e o t h e r . Our thoughts move on th mu& t h o 0th er o f Cosmio Conaol ousnoaa, but jus t 0s without a radio, no sounds aan b o dug o u t of t h o 13thm, so i without tho S p l x l t u a l Radio Eyo, the a onaes of touah, s m l l , t a a t o , hearing, sight, and so f o r t h , oannot rogistor t ~ c t u a l ,o l f a c t o r y , gustatory, a u d i t o r y , or o p t i o ~ laonaations This s p i r i t u a l Eyo om perform t w o functions, f t o m a o t ' aa a radio-receiving apparotue o s wo11 as n broadcasting m i o r o phone, I n t u i t i o n p a s a i n g through tho h o a r t i n t o tho S p f r i $ o l Eye ohangoa i n t o a r e c e i v i n g m d i o a t a t i o n , I n t u i t i o n and fool 1 % tuna t h o S p i r i t u a l Eyo to r o c o i v e tho moasagcs of tho f i v e somos, m my mossago or ~ o u m mssing t Wrough t h o othor, or t h o happenings of mturo events. 1111 audf tory, olraa t o r y , guata t o r y , and t a o t u a l vibrsti om oan b c ohangod i n t o v i s i b l e , o p t i c a l v i s i o m in t h o S p i r i t a d Eyo by cmoontrat i o n . An i n o i d o n t t h a t is to happen in tho futuro nay v i b r a t o in t h o other duo to t h o a o t i o n or tho l a w of o n m o and o f f o c t , #on if t h o s o f i n o vibrations aro mado to pas8 t h r o u g h t h o hoart tumd by i n t u i t i o n and rolayod to the S p i r i t u a l Eyo, t h o e o v i b r a t i o n a dl1 v i b r a t e thorns a l v o s in t h o myriads of life atoms, o r g a n i z i n g and c h a n e i n g thorn into d o f i n i t o d o s i g n ~ l , form, or v i s i o n s of thc f u t u r o , Thon it ia t h a t t h e advanood student soos prisms, and l i t t l e h g e s m t o r i a l i z c d fmrn t h o e t h e r , subconsoious m i n d , or supcrconscious mind.

not only sac t r u e v i s i o n s o r t h s earth l i f e , b u t i t w i l l al.so see t h e +isions of a s t r a l f m o e s and un t e r e e s wliioh o o m t i t u t o ~ r o n t i o n . BY inorooscd w i l l powor, anl concentrating i t in the S p i r i k a l Eye, one oan uonvor* it i n t o a b r m dcan ti ng m e n t a l and a s t r o l microphone. Whon the a*ana.ed atiudant is a b l e to p o n o t r a t o tho s t a r in tllc S p i r i t u l Eye, he oan p r o j o o t v i a i o n s i n t o t h o S p i r i t u a l Eyo o f a n o t h e r poraon. Through t h o star in tho S p i r i t u a l Eye, the advancod s h d e n t a a n send holp t o h i a d i s o i p l e e or rolativoe i n t h o a s t r n l w o r l d , or in tho phyaionl w o r l d ,

Likowlao, v i b r a t i o n s of d i s t a n t l y - s i t u a t o d irmgoe af ptsrsona and tho oleotronio v i b r a t i o n s o f t h e i r b o d i o s , and perception8 b f t h e i r Woughto, aro psssing t h r o u g h t h e o t h a r . By t h i n k i n g and v i a u a l i z i w t h o s o porsons in i n t u i t i o n passthrough t h o hoart, ono oan mturitlli z o t h a h imago8 in tho S p i r i h a L yo. Tho S p i r i t u a l mo h o hi&p o w r o d aamcra photograph tho v i b r a t i o n s owning through t b o sonsoo and paseing mrough tho o t h e r and t h e porca of t h o body, I n b i t i o n opona t h o shuttor of t h o opal b l u o l i g h t and t h o s t a r , nnd p h o b g r c p h a any d o s i r o d g r o e a or s u b t l e v i b r a t i o n inta d i s t i n c t i m g ~ s , a r c n o c u s b m e d to a l o ~ p with cloaod o y o a , and when y o u op on your oyoa you ore a ocus t m o d to bd~old matorial thiws, b u t tho S p i r i t u a l V i e i o n ie aacompaniod b y hlf ha oyas should b o fixed botwoon open O Y G B , n e i t h e r o l o s o d nor opon, t h o oycbrows on t h o suporconscious o o n t o r , a M t h o lowor l i d s should b o p u l l e d up to o l o s o t h e oycs hnlf m y , When we etco m a t e r i a l t h i n g s , our eyes aro open f k r e o - f o u r t h s of & c m y : when w c s t a r e a c t m y t l ~ i w ,t h o oyos b o c o m oi r o u l n r nnd f i l l y t h o suboonsciour; o t a t o , o u r oyos a r o fully c l o s e d , with open, ~ u r i n g their tho @yoballs g e n e m l l y h r n e d downward. When o h i l d r o n are a s l o e ~ are usually m-d upward on t h o a u p o r ~ ~ n s o ~ ai t~o ~ r .a Whon dren grow up, and begin t o bobold m o t e r i a l t h i r g a , their u ~ e b a l l a d o m ~ r when d t h e y aro a s ~ o e p , 1 n time o f d w a , a n ~ l s ~ d ~ o o p l o t u r n t h e i r o y o b n l l s u'pword tfi pn Rn tvloonso lous ly throwh h" modu'lo '
M E H O D OF P ~ C T I C E
YOU

*-.,+-.
/'

-.
S p i r i t u a l ( s i r g l o ) Eye: ( R a f l e o t i o n ~f h l e d u l l n )
u n i t y of two s e a r o h l i g h t currents ot $11 i r i t u a l Eyo c r e a t e s d c s i r e f o r God : Supts r-

i E.

DIAGW

c o n s c i o u s etatc, Two s e a r c h l i g h t c u r r e n t s , ooncontratod downward n n m a t t o r , o r o c t o s d e s h-e f o r rm terin i things: Suboonsciouo s t a t o . -Page Four-

Tho m h l l a is t h e swl t c h of lif o f o r c o VAI i c h t h r o w s c u r r e n t s i n t o t h o two h o n d l i g h t a of t h o eyes, When t b o s e two e y ~ b a l l 8are f i x o d at t h o p e i n t botwoen t h e oyobrorva and a r o s u p o r n ~ t u m l l ystlll, thon t h e two p a m l l o l s o a r o h l i g h t o u r r e n t s in t h o two eyes are fcouood to one p o i n t , producing t h e S i w l e Eye, & i c h is t h e r o f l o c t i o n of t h o medulla, W h m t b i s l i g h t is Boon t h o r a and ronnins s t i l l for a l o n g t h o , or om bo h o l d a s long as one wants it to s t a y , tktthan t h o o u r r o n t of t h o cyee w h i c h wro acoustomod to play on matter b o c o m s rovorscd and a o n t r a l i z e d botwoon t h o oyobrows f i r a t , then it booome traneforrod to tho m & l l a . In h o t , i n v i a i o n , t h e m is no d h n s i o n . Wo orronoously Wink wo aoc t h o l i g h t botwoon %ha oyobrowa, M oraaa i t is ofton soon in t h e madulla

Tho S p i r i b a l Eyo in t h e modulla s o M s a u r r o n t into the brain and t h o s i x oontora of t h o s p i n o and sorvos a s t h o c u r r m t o f t h o f i v o t o l o p h o n i o aonaca, ft also w r k e t h o v i t a l organa and oarrios on all fbnoti o m o f the body. 1t is t h o powr whioh o r y s t a l l i z o a .onorgy i n b flosh.

7 ' -

Millions of c o l l s of univoraea a r o born mro@ o o l l u l a r d i v i s i o n , a r a h o l d * i n t h o s t a t o of p r o s o m a t i o n , or arts dlssolvcd'. The l i t t l o h w n body and tho S p i r i t u a l Eyo ep a l n l l y o a n e t icute t h o littlo body of tho s p l r i t . Tho s m l l S p i r i t u a l Eye in t h o human body, or th tho C o s m i c S p i r i t u a l Eyo, or tho Holy Ghoat, havo p o a i t l v o and n m a t i v o w r renta in thorn projootod by I n t o l l i g o m c . The dark blue o m t o r ( s o o Diagram) h t h o p o s i t i v o polo an8 tho golden halo is tho nagativo polo in t h e s p i r i t u a l Eyo, s n d t h o star i a tho I n t o l l i g c n c a , S p i r i t u a l Drain i n t h o S p i r i t u a l mo,

XBE

SEQL2EEZ
OF GOD

A KING'S S U R G H FOR THE kdOWLEDCE

Part Two No sooner d i d t h o King hoar tho prioatls doclarntion than ha was b e s i d e h h s o l f w i t h wmth and scroomd out t h o f o l l o w i q words b t h o p r l o s t : nWhy, that is out ragoous. Tho royal trcaaury h e l p o d y o u forofathers and has boon providing for you for your r o l i g i o u : ~ sorvicoe to the Stato and myself, so a f t o r cxhnusting a l l 0th or souroes for f i n d ing Truth , I c o w to you and dcmand that you b r i q mo t h o knowlodgo O f ~ o d w i t h i n seven days "But, Your Maj osty,"--but t h o King, w i t h o n imperial air, interrupted t h o priostre spocch and f i r m l y and l o u d l y cxolairmd: "This i a my royal comrtand: "Unleaer you oan impart t o mo t h o kncrwbdgo of God w i t h in awon d a y s , by my inoxorablo dooroo, I a h a l l oouso your head to b c scvored f m m your body. You have hoard mo--now dopart!"

."

n n d expootancy of h i s approach ing d e a t h on the sevonth day, when tho Aowovor, yrj.est b o w that he could n o t moot ti10 King's quoor d o w n d . n t tb h e i g h t of om itomont on t h o sixth day, n s o - o o l l o d orazy son of t h o pr i o a t n r r i v o d and l n d i r e o t l y learned o f the couae of h i a f n # o r v a a n x i e t y and impending d i scornflture. T h o p r i e s t ~ sson, Ramam by mmo, although according t o vox p o p u l o u s , ( t h o oonaansua of opinion] was cons t i e r e d to b o m o n t o l l y weak, yet, i n r e n l i t y , ho was o w i s o mn whoso tl-isdom was o r y p t i o , under t h c g u i s e of nn unbolonood a x t o r i m . Ramam suddenly d i s o a r d o d tho h a l f - i m d l o o k i n 111s oyoa and w i t h oompasaion lookod at h i s t ~Go rri f i o d f o t h o r , u o r i a o l i rand & him onhim ho that at once to t h o K i n g tell ofmid. laid: "Father, bo not o n tllo sovonth d a if he obeys and does all thot I a s k oi' h b , I w i l l ~ i v e him h i s roqu rod D i v i n ~ wisdom.tt

T h o r o y a l p r . i e s t o t f i r s t d i d n o t h o w w h e t h e r t o laugh or cry a t t b wrds o f h i s son, vhom ho u s m l l y c o n s i d e r e d t o b o c r a z y , n u t so i l l c i s t e n t and p e r s i s t e n t m s R m n n wl t h h i s newly m n i f e s t o d w r d a of wisdom that h i s father a t l u s t c o n d e s c e n i l c ~ t o go to the King ar~d d e l i v e r t h e maasago as a la st resort. The r o y c l p r i ? s % , f i n r l i ~no o t h e r s o l u t i o n , f e l t t h a t ho bnd to do a c n e t h i n g ant1 so ho d e l i v e r e d hi^ sont 8 moaaage to tho K i u g , Tho mmoroble scvonth day a r r i v o d arid t h o k i n g , bzlreting with o u r i o s i t y to k n o w God, in cc~nplianoow i t h Ramano9s roquoat, fbll.owod him and h i s fathor into thw b o w l s o r a doop, dark junglo. With Rnmam loading, ma King next, followed by tho p r i e s t , t h o throo atrango figures t o l l o d through a long s y l v a n path u n t U they camo to a l i t t l o aeoludcd sward, oontnining a r o w t r o e a , a s aontraatod w i t h o t h o r parts of t h o jungle, Horo Ramona o a l l o b a halt and askod t h o K i x and his f a t h o r t o s e a t thonwolvoa on a stormblown g i a n t troo o f t h e f crest. While they woro r e s t i n g , tho Emperorta a t t e n t i o n wae attraotod to a littlo b u n d l o w h i d h Ramana oarriod under h i s arm, All of a a d d o n in a s t o n b r l a n v o i o o , Ramona commanded t h e King and h i s fatl~orto propare f o r t h o big

ovant

o x o l n bed: "Your Moj o e t y , you mat do exaotly as I toll you if you o q o o t t o have your hoartfe a08ir0 f u l r i l i ~ a , ~ T h e King noddod, s i g n i f y i r g h i s w i l l i ~ n e s sto oboy,

. Looklag s t r a i g h t a t tho Kim, Ramam

(To b o Continued in Next Praocoptum,)

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SINCERITY AhD TRUZ11

me power # a t ie w i t h i n you on t h o aurfaoo of your life and nativity, The r o n l you is t h o p r o l i f i c sourdo of all powor t h a t t h r c is, but t h o

You have value axnctly t o t h o oxtont t k a t you hnvo m n i f a e t c d

ovory-day You is only a fmgmont o f t h a t * i c h h a s boon b r o u g h t o u t an8 l i v e d . Basio You i a I n f i n i t e in its p o t o n t i a l i t y , aM3. as 10% a a you lmvo n o t tauchod t h a inmost dopth of this findamontal You, know that you a r o not That y e t . Appnrmt you is n o t all that you a r e , Do n o t let appoaranooe hide tho g l o r y of R e a l i t y , Do n o t dotemixlo y o u r a p i r i t w l v a l u e aoaording to tho dimonsioner of V i s i b l o You, Ta mooaure You, moasuro your moaauroloss oon aoi ouanesa ins t o a d .

Do n o t t r y to analyze abhor people and pasa dudwont upon thorn, Ths followin& o x m p 1 . o w i l l illustrate tho p o i n t : Booauao B f e fairly i n t o l l i g s n t and B l a not possessod of a a m c h i n t o l l i g o n o o a s A , h tbihka t b t h a t b o o a w e ho cen road B, ha o m road ovorybod:r, HokevOr, b o h i M A is G , M o is more i n t a l l i g a n t t h a n A or B ; and, bcoauae C can r o a d A and B, ho t h i n b he con read ovorybady. Do you 8007 Who i a to judge hho is met IntoXllgont? A l t h o u g h it is n a t u r a l to t h i n k that you k n o w botbor than anyone o l a o , it is f o l l y t o think eo. Tho wdso l 11po rson soya: t v W o l l , I m o w only th is much t o d a y , but I am ~ l w a y ~wi ing t o Isarn."

I MAKE UP MY MIND 'IHAT N O ONE CAN =CITE ME BY INSULTING WRD9 OR DEEDS, AND TKAT 8 0 ONE C h N PRAISE kE ,s3 NIJM %&T I SHALL MINK BECAUSE OF M A T Pl-IAISE 'UIAT I Ah1 M H E THAN I A M , VflER?TdER PEQPLE h P P R E & T E MY E;FFOTrr:3 Ti, DO GOOD , 1 3 1 I RL 1 , KNOW WAT ';U3KiiE IS n 4 X
P U C E WEHS 3: CAh IjE ciE' GREATEST SEhVICE,

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