Intro To IHOP-LI Revised February 2010

IHOP-LI: The Ark House of Prayer
The Burn: Long Island

Administrative Manual 1
I. MISSION STATEMENT:
Loving Long Island 24-7-365 in worshi-!ill"d ra#"r
$ro% Mon&a'( &o Manha&&an: Ev"r# )o's" a )o's" o! *ra#"r
IHOP-LI is a growing regional mission base; a furnace of night and day worship and
prayer saturating the metropolitan region with blessing, life and love in agreement with
the heart and purposes of our ather, !od, "#-$-%&' until the Lord (esus )hrist returns*
+e are intercessory missionaries who willingly pour out our lives as a love offering to
(esus and humanity through worship, intercession and deeds of ,ustice-mercy in the
power of His Love*
+e come together freely from many streams as .friends of the /ridegroom0 to worship
in spirit and truth and to serve the corporate )hurch on Long Island-12) as she grows in
her birthright as a lovesic3, worshiping, intercessor fully e4uipped to partner in intimate
agreement with !od in love, prayer and power as a triumphant /ride*
+e carry our families, local churches and communities before the 5hrone of !race with
the goal of increasing our corporate sphere of influence in love, prayer and power until
the region has been saturated with His Presence through night and day worship and
intercession* 67ee Lu3e 189
Practically spea3ing, this means that we are operating simultaneously in two arenas:
1* ;s a regional mission base that operates "#-$ in worship, prayer,
e4uipping and service
"* ;s a resource for the local churches, campuses, para-church ministries,
etc* to foster a lifestyle of worship-filled prayer in their communities and
build .furnaces0 of prayer within their own .house0
5ogether, in love that is e<pressed through worship, prayer and deeds of ,ustice-mercy,
we collectively call Long Island-12) into Life in (esus )hrist*
Lov" + ,'s&i-" . Mission.
No He as telling them a !ara"le to sho that at all times they ought to !ray and not to lose heart#
saying# $In a %ertain %ity there as a &udge ho did not fear 'od and did not res!e%t man( $There as a
ido in that %ity# and she ke!t %oming to him# saying# )'ive me legal !rote%tion from my o!!onent()
*+or a hile he as unilling, "ut afterard he said to himself# )-ven though I do not fear 'od nor
res!e%t man# yet "e%ause this ido "others me# I ill give her legal !rote%tion# otherise "y %ontinually
%oming she ill ear me out()$ And the Lord said# $Hear hat the unrighteous &udge said, no# ill not
'od "ring a"out &usti%e for His ele%t ho %ry to Him day and night# and ill He delay long over them.
*I tell you that He ill "ring a"out &usti%e for them /ui%kly( Hoever# hen the 0on of Man %omes# ill
He find faith on the earth.$
IHOP-LI Mission Base
(IHOP-LI(org
Administrative Manual "
II. T)E /ALL TO T)E )O0SE O$ 1O2S)I*-$ILLE3 *2A4E2:
;* 5he /iblical )all to /e a House of Prayer: !O= is the House of Prayer
"* In the beginning, !od created the Heavens and the earth
a* +hy>
Dan Wilt - " All humanity stands as children beckoned into vibrant,
moving relationship and activity within the sacred community of the
Triune God The We opened the circle, and the We invited the !hildren
into the dance"
b* 5he Pro-active 5riune!od * * *
Genesis #$% The earth was formless and void, and darkness was over the surface of the
deep, and the &pirit of God was moving over the surface of the waters Then God said,
"'et there be light"( and there was light God saw that the light was good( and God
separated the light from the darkness
)ohn #$ #-* +n the beginning was the Word, and the Word was with God, and the Word
was God ,e was in the beginning with God All things came into being through ,im,
and apart from ,im nothing came into being that has come into being +n ,im was life,
and the life was the 'ight of men The 'ight shines in the darkness, and the darkness did
not comprehend it
%* ;dam
;nticipating ;dam?s needs and pointing toward (esus? /ride; the loving-
3indness of !od is the initiator of all prayer*
Genesis %$%--%. The man gave names to all the cattle, and to the birds of the sky, and to every
beast of the field, but for Adam there was not found a helper suitable for him &o the '/0D God
caused a deep sleep to fall upon the man, and he slept( then ,e took one of his ribs and closed
up the flesh at that place The '/0D God fashioned into a woman the rib, which ,e had taken
from the man, and brought her to the man The man said, "This is now bone of my bones, and
flesh of my flesh( &he shall be called Woman, because she was taken out of 1an" 2or this
reason a man shall leave his father and his mother, and be 3oined to his wife( and they shall
become one flesh
a* ;dam and @ve sitting in a tree 3-i-s-s-i-n-g: the position of calling
something good
Genesis 4$5-6 And they heard the sound of the 'ord God walking in the garden in the cool of
the day, and the man and his wife hid themselves from the presence of the 'ord God among the
trees of the garden But the Lord 'od %alled to the man, 7Genesis 4$5-6a 0&89
.Tha& is &h" 5"ginning o! ra#"r * * * 1ow, the most remar3able thing about this
incident, though, is that the initiative for beginning this ra#"r s&ar&s wi&h 6od* It is
the Lord who comes into the garden* It is the Lord who calls out for man* Prayer,
therefore, begins with !od * * * Aan is never more compassionate than !od*
)ompassion is born of !od and only shows up in human beings when it is implanted
by the 7pirit of !od* BHe who loves,B (ohn says, Bis born of !od,B 61 (ohn #:$ C7D9*
2ou cannot feel compassion and mercy and pity without the moving of the 7pirit of
(IHOP-LI(org
Administrative Manual %
!od. I& is alwa#s a %is&a("7 &h"r"!or"7 &o &hin( &ha& w" ar" -all"d on in &h" a-& o!
ra#"r &o do so%"&hing &o 6od7 or &ha& w" ar" 5"ing s'%%on"d &o "rs"v"r" in
ra#"r &o s'-h a d"gr"" &ha& w"7 as &h" sa#ing go"s7 8ra# &hro'gh8 and "rs'ad"
a r"l'-&an& 6od &o do or no& &o do so%"&hing &ha& h" has s"& his h"ar& 'on * * * It is
!od who calls* It is !od who helps * * * 7urely that is what the great verse on prayer in
Comans 8 is teaching us: B+e do not 3now what to pray for as we ought,B6Comans
8:"&9*0 E Cay 7teadman
)ohn #-$4% )esus said to them, :+ have shown you many great miracles from the +ather
2or which of these do you stone me;"
#* ;braham, the friend of !od
And the '/0D said, :&hall + hide from Abraham that thing which + do( &eeing that Abraham shall
surely become a great and mighty nation, and all the nations of the earth shall be blessed in him;
2or + know him, that he will command his children and his household after him, and they shall
keep the way of the '/0D, to do 3ustice and 3udgment( that the '/0D may bring upon Abraham
that which he hath spoken of him" 7#5$#<-#69
7ee also Hebrews 11: 8-1$, " Peter ": $
'* Aoses
5he Initiation of 7alvation and (oshua in the 5ent of Aeeting:
@<odus %
The '/0D said, $I have surely seen the affliction of 1y people who are in =gypt, and have given
heed to their cry because of their taskmasters, for + am aware of their sufferings "0o I have %ome
down to deliver them from the power of the =gyptians, and to bring them up from that land to a
good and spacious land, to a land flowing with milk and honey, to the place of the !anaanite and
the ,ittite and the Amorite and the >eri??ite and the ,ivite and the )ebusite
@<odus %%:$-11
@ow 1oses used to take the tent and pitch it outside the camp, a good distance from the camp,
and he called it the tent of meeting and everyone ho sought the LO12 ould go out to the tent
of meeting hi%h as outside the %am! And it came about, whenever 1oses went out to the tent
that all the people would arise and stand, each at the entrance of his tent, and ga?e after 1oses
until he entered the tent Whenever 1oses entered the tent, the pillar of cloud would descend and
stand at the entrance of the tent( and the LO12 ould s!eak ith Moses When all the people
saw the pillar of cloud standing at the entrance of the tent, all the people would arise and
worship, each at the entrance of his tent Thus the LO12 used to s!eak to Moses fa%e to fa%e#
&ust as a man s!eaks to his friend( When 1oses returned to the camp, his servant 3oshua# the son
of Nun# a young man# ould not de!art from the tent
&* =avidFs 5abernacle
)ontemporary e<pressions of the House of Prayer often refer to =avidFs
5abernacle as its biblical model because =avid established "#-$ worship and
prayer before the ;r3 of the )ovenant* 7ee 1 )hronicles 1':", and I )hronicles
1&
(IHOP-LI(org
Administrative Manual #
+e are not recreating the 5abernacle of =avid, but we love the spirit behind it*
=avidFs model was brilliantly inspired and it reveals a profound understanding of
!odFs heart for relationship* 5he 5abernacle, in its open simplicity, pointed
prophetically to faith in the provision of the coming Aessiah* It communicated a
foundational principle; it is !odFs pleasure and desire to be in relationship with
humanity and we will find our highest pleasure in en,oying open relationship with
Him*
=avid understood this, en,oyed it and modeled it* He wal3ed in the confidence of
the generous, relational, merciful nature of !od* 5herefore, =avidFs 5abernacle
had a different tone to it than the 5abernacle Aoses had built* It was a vibrant
atmosphere where dancing and singing and creative musical e<pressions were
released freely*
:1oreover four thousand were porters( and four thousand praised the '/0D with the
instruments which + made, said David, to praise therewith" &ee # !hr %4$*, % !hr <$A, %!hr
5$#.
=avid lived this in reality and led the way in pouring out his affections upon !od*
/ecause of the environment he cultivated 6revealed by the Lord prophetically9 he
entered into a whirlwind of prophetic revelation himself* +ith his heart focused
on en,oying !od, he modeled a template for relationship that was an entirely new
encounter for Israel i*e*, there was nothing in between the ;r3 of His Presence
and the people e<cept worship and intercession* It is noteworthy however, that
=avid never halted the worship being offered in AosesF 5abernacle* 61)hron
1&:%G9 5here was an honor and understanding in his heart for their present reality
and a need for propitiation while reaching forward toward full redemption*
Li3e the 5abernacle of =avid, IHOP-LI desires to facilitate an accessible
environment conducive to loving relationship and honor for what !od has already
established; a place where the 7pirit of the Lord is enthroned upon our 3isses of
worship and people can freely enter into an atmosphere where Love is offered and
honored* Hing =avid was a man of .one thing0 6Psalm "$:#9*
The Davidic /rder of Worship
;lthough the 5emple replaced the 5abernacle of =avid, the =avidic order of
worship was embraced and re-instituted by seven subse4uent leaders in the
history of Israel and (udah* @ach time this order of worship was reintroduced,
spiritual brea3through, deliverance and military victory followed*
a* 7olomon
Instructed that worship in the 5emple should be in accordance with the
=avidic Order 6" )hronicles 8:1#-1'9
b* (ehoshaphat
(IHOP-LI(org
Administrative Manual '
=efeated Aoab and ;mmon by setting singers up in accordance with
=avidic Order: singers at the front of the army singing the !reat Hallel
6" )hronicles "I:"I-"" J "89
c* (ehoida 6 " )hronicles "%9
d* (oash 6" )hronicles "#9
e* HeKe3iah
)leansed, re-consecrated and re-instituted the =avidic Order of
worship in the 5emple 6" )hronicles "G, %I:"19
f* (osiah re-instituted =avidic worship 6" )hronicles %'9
g* @Kra and 1ehemiah
Ceturning from /abylon, re-instituted =avidic +orship 6@Kra %:1I,
1ehemiah 1": "8-#$9
$* IsaiahFs House of Prayer: Isaiah '&:#-8
2or thus says the '/0D, "To the eunuchs who keep 1y &abbaths, And choose what
pleases 1e, And hold fast 1y covenant, To them + will give in 1y house and within 1y
walls a memorial, And a name better than that of sons and daughters( + will give them an
everlasting name which will not be cut off Also the foreigners who 3oin themselves to the
'/0D, To minister to ,im, and to love the name of the '/0D, To be ,is servants, every
one who keeps from profaning the &abbath and holds fast 1y covenant( =ven those + will
bring to 1y holy mountain and make them 3oyful in 1y house of prayer their burnt
offerings and their sacrifices will be acceptable on 1y altar( 2or 1y house will be called
a house of prayer for all the peoples" The 'ord G/D, who gathers the dispersed of
+srael, declares, "Bet others + will gather to them, to those already gathered"
8* 5he 7ons of Lado3: 5he aithful riends
" 7amuel 8: 1'-18, " 7amuel 1': "#-"G, 1 )hronicles &, @Ke3iel ##
Lado3 was with =avid in the wilderness and remained a faithful friend
throughout =avidFs life and ultimately sided with 7olomon as =avidFs
heir* !odFs faithfulness to Lado3 is demonstrated throughout the
generations*
. * * * with the daughter of Lado3 it was a different story* Her son was a
good 3ing, and He did that which was right in the sight of the Lord so
(otham became mighty, because he prepared his ways before the Lord his
!od* Lado3?s heritage continues * * * Lado3Fs great-great grandson was the
first priest in 7olomon?s 5emple, where the glory of the Lord so filled the
place that he couldn?t stand to minister* ;nother descendant, ;Kariah, was
priest in the 5emple under HeKe3iah when they cleaned up the 5emple and
had a Cevival that shoo3 the nation* @Kra, the priest who returned from the
(IHOP-LI(org
Administrative Manual &
/abylonian captivity to rebuild the 5emple of !od, was also a descendant
of this faithful priest of =avid?s reign*
In the ##th chapter of @Ke3iel we see a vision of the glory of !od filling the
House of the Lord* 5hen !od gives instructions concerning the ministry in that
new 5emple, a picture of the glorious House of !od in the last days* 5he Lord
is very gracious to those who have gone astray, and were not faithful to the
anointing during the testing time in the wilderness and the /abylonian captivity*
He lets them minister in that end time Cevival, but it is only a ministry to the
house* 7ince they led the people astray, they will be allowed to minister now to
the people in the true things of !od* /ut verse 1% says:
They shall not come near unto 1=, to do the office of a priest C@T/ 1=, nor to come near to
any of 1B holy things, in the 1ost ,oly place$ but they shall bear their shame, and their
abominations which they have committed Dut + will make them keepers of the charge of the
house, for all the service thereof, and for all that shall be done therein Dut the priests the
'evites, T,= &/@& /2 EAD/F, that kept the charge of my sanctuary when the children of
+srael went astray from me, they shall come near T/ 1= to minister C@T/ 1=, and they shall
stand D=2/0= 1=
* * * to the faithful 7ons of Lado3, those who pressed on in !od through the
wilderness, * * * to these !od has reserved the priKe of the High )alling of !od*
* * @Ke3iel says that these 7ons of Lado3 wear only linen* Linen bonnets, linen
breeches, and no wool to cause sweat* 7weat is part of the curse, and now the
curse is liftedM +or3s are over; it is !od?s Cest, and !od?s righteousnessM 6&ee
,ebrews . regarding /C0 rest and faith*9
@Ke3iel ##:1G says that they have a relationship with the ather that no one else
can 3now* 5hey can come out of the Holiest Place and dwell among the people,
but they cannot bring the people into what they have in !od, nor sanctify the
people with their holy garments* 5hey are the Lords )hosen, His @lect, His
7ons*0 /ill /riton http:--awildernessvoice*com-(-L*html
=Godus #6$A And you shall be to Me a kingdom of priests and a holy nation.'
These are the words that you shall speak to the sons of Israel. Note the
progression. First Jacob and Israel are a Kingdom of priests* (esus is our
High Priest forever according to the Order of AelchiKede3 Ps* " and 11I and
;cts ", 5hen, we enter into the order of AelchiKede3 through (esus in ;cts "
and Hebrews ':#-&
1ow loo3 at AelchiKede3: Hing of Cighteousness and Priest of the Aost High
!od
1 Peter ": G-1I reads, "Dut you H!hristiansI are a chosen generation, a royal priesthood, an
holy nation, a peculiar people that ye should show forth the praises of him who hath called you
out of darkness into his marvelous light Which in time past were not a people, but are now the
people of God$ which had not obtained mercy, but now have obtained mercy"
(IHOP-LI(org
Administrative Manual $
; royal priesthood means a priesthood of 3ings, or as the boo3 of revelation
puts it, B*** 3ings and priests to our !odB 6Cev* 1:89*
@very true believer in (esus will reign as a 3ing over his inheritance 6in the
resurrection9 as well as serve !od as a priest, a priest not after the order of
;aron, but after the order of AelchiKede3* Cight now, )hristians remain B3ings
and priests in training*B /ut we are nevertheless B3ings and priests,B a royal
priesthood and a holy nation, because the Lord (esus has purchased men by His
/lood and given to us Bevery spiritual blessingB 6@phesians 1:%9* 5his is why
Paul said to the )orinthians 6chidingly9: "@ow you are full, now you are rich, you have
reigned as kings without us$ and + would to God you did reign, that we also might reign with
you" 7# !or .$59 http:--searchwarp*com-swa1"I&I*htm
+e are now the 7ons of Lado3; the sons of righteousness*
G* 7imeon: Loo3ing for the coming of the Lord
'uke %$%*-4* @ow, there was a man in )erusalem called &imeon, who was righteous and
devout ,e was waiting for the consolation of +srael, and the ,oly &pirit was upon him +t had
been revealed to him by the ,oly &pirit that he would not die before he had seen the 'ordJs
!hrist 1oved by the &pirit, he went into the temple courts When the parents brought in the
child )esus to do for him what the custom of the 'aw reKuired, &imeon took him in his arms and
praised God, saying$
"&overeign 'ord, as you have promised, you now dismiss your servant in peace 2or my
eyes have seen your salvation, which you have prepared in the sight of all people, a light
for revelation to the Gentiles and for glory to your people +srael" The childJs father and
mother marveled at what was said about him Then &imeon blessed them and said to
1ary, his mother$ "This child is destined to cause the falling and rising of many in
+srael, and to be a sign that will be spoken against, so that the thoughts of many hearts
will be revealed And a sword will pierce your own soul too"
1I* ;nna: 1ight and =ay +orship, asting and Prayer leads to Prophetic
=eclaration
'uke %$4A-45 There was also a prophetess, Anna, the daughter of >hanuel, of the tribe of Asher
&he was very old( she had lived with her husband seven years after her marriage, and then was
a widow until she was eighty-four &he never left the temple but worshiped night and day,
fasting and praying !oming up to them at that very moment, she gave thanks to God and spoke
about the child to all who were looking forward to the redemption of )erusalem
11* (ohn: ; orerunner Ainistry and 5he riend of the /ridegroom
)ohn 4$%6 ",e who has the bride is the bridegroom( but the friend of the bridegroom, who
stands and hears him, re3oices greatly because of the bridegroomJs voice &o this 3oy of mine
has been made full"
(ohn is a orerunner* orerunners prepare !odFs people for the uni4ue dynamics
of the @nd-5ime generation* Isaiah prophesied of forerunners who would
prepare the way for the Lord in the @nd-5imes or at the time of (esusF 7econd
)oming when all flesh 6all nations9 shall see (esusF glory together*
The voice of one crying in the wilderness$ ">repare the way of the '/0D( make straight in the
(IHOP-LI(org
desert a highway for our GodL* The glory of the '/0D shall be revealed, and all flesh 7all
nations9 shall see it together 7at )esusM &econd !oming9 7+sa .-$4-*9

(ohn the /aptist was a down payment of this prophecy by being only a partial
fulfillment of it*
+ am the voice of one crying in the wildernessLas the prophet +saiah said 7)n #$%49

orerunners prepare the way for the Lord by preparing people to respond
rightly to )esus * !od raises up forerunners as a .mercy ministry0 to the
multitudes before the intensity of the LordFs @nd-5ime activities begin in both
positive 6revival9 and negative 6,udgment9 ways* 5hese activities e<press !odFs
love and wisdom * * * 5he forerunner ministry does not ma3e sense to the
multitudes until the intense activities begin* 5he wisdom of 1oahFs ar3 was not
apparent until it began to rain* E Ai3e /ic3le

1"* Peter: ;dam restored i*e*, Love: 5he inal rontier
"A throne will even be established in loving-kindness, and a 3udge will sit on it in faithfulness in
the tent of David( moreover, he will seek 3ustice and be prompt in righteousness" +saiah #A$*
:&o when they had finished breakfast, )esus said to &imon >eter, "&imon, son of )ohn, do you
love 1e more than any of these;" ,e said to ,im, " Bes 'ord( Bou know that + love Bou" ,e
said to him, "Tend my sheep" #A ,e said unto him a second time, "&imon, son of )ohn, do you
love 1e more than any of these;" ,e said to ,im, " Bes 'ord( Bou know that + love Bou" ,e
said to him, "&hepherd my sheep" #< ,e said unto him the third time, "&imon, son of )ohn, do
you love me;" >eter was grieved because ,e said to him the third time "Do you love 1e;" And
he said to ,im, "'ord, Bou know all things( Bou know that + love Bou" )esus said to him, "Tend
my sheep" )ohn %#$#*-#<
;* (esus: the One who I7 the House of Prayer
1%* Ay atherFs House N (esusF House N 5he 7piritFs HouseN Our House
*The 4e o!ened the 5ir%le and the 4e invited the 5hildren into the 2an%e(6 -Dan
Wilt
*The I 7AM8 "e%ame you and "rought you into the 4e(6
1#* /ecause .I and the ather are One0 (ohn 1I:%I
(esusF /ody is the dwelling place of !od and man E He is the 5rue House of
Prayer where the 7pirit ;bides and !od and man meet to breathe together
#!orinthians 4$#A Bou know that you are GodJs sanctuary and that GodJs &pirit lives in you,
donJt you;
1'* (esus /reathes His 7pirit into His friends: )ome closer than a Hiss
)ohn %-$ %#-%4 &o )esus said to them again, ">eace be with you( as the 2ather has sent 1e, +
also send you" And when ,e had said this, ,e breathed on them and said to them, "0eceive the
,oly &pirit +f you forgive the sins of any, their sins have been forgiven them( if you retain the
sins of any, they have been retained"
(IHOP-LI(org
Administrative Manual G
5he gospel writer of (ohn wants us to 3now this about )hrist* or he describes
BbreathB with the same !ree3 word, Bemphusao,B that appears one other place in
the /ible*
In !enesis 6":$9 !od formed man out of the dust of the ground, and breathed
:naphach" 6translated by the 7eptuagint writers as .emphusao09 into his
nostrils the breath of life so that man became a living being* 6In @Ke3iel 6%$:G9,
!od tells the son of man that He will breathe breath into the dry bones, so that
they may live again but the words there are left as :naphach" and :ruach" 9
5he gospel writer wants us to understand that (esus now, as the risen )hrist, has
the capability to give to us what !od is described as having given to ;dam -
new life* ;nd (esus as the )hrist has the power to regenerate us, as !od
regenerated the dry bones of @Ke3iel to rise up and live again* +hat we have
here is a new creation story of sorts*
http:--www*nhcc*net-sermons-7ermon"II#I#18*htm
1&* 5he )orporate Coom with Diew
a* 7olomonFs Prayer for +isdom, 5he 5emple and !odFs ;nswer in
@phesians 1
>aul, an apostle of !hrist )esus by the will of God, To the saints who are at =phesus and
who are faithful in !hrist )esus$ Grace to you and peace from God our 2ather and the
'ord )esus !hrist
Dlessed be the God and 2ather of our 'ord )esus !hrist, who has blessed us with every
spiritual blessing in the heavenly places in !hrist, 3ust as ,e chose us in ,im before the
foundation of the world, that we would be holy and blameless before ,im
+n love
,e predestined us to adoption as sons through )esus !hrist to ,imself,
according to the kind intention of ,is will,
to the praise of the glory of ,is grace,
which ,e freely bestowed on us in the Deloved
+n ,im we have redemption through ,is blood, the forgiveness of our trespasses,
according to the riches of ,is grace, which ,e lavished on us
+n all wisdom and insight ,e made known to us the mystery of ,is will, according to ,is
kind intention which ,e purposed in ,im with a view to an administration suitable to the
fullness of the times, that is, the summing up of all things in !hrist, things in the heavens
and things on the earth
+n ,im also we have obtained an inheritance, having been predestined according to ,is
purpose who works all things after the counsel of ,is will, to the end that we who were
the first to hope in !hrist would be to the praise of ,is glory
(IHOP-LI(org
Administrative Manual 1I
+n ,im, you also, after listening to the message of truth, the gospel of your salvation--
having also believed, you were sealed in ,im with the ,oly &pirit of promise,
Who is given as a pledge of our inheritance, with a view to the redemption of GodJs own
possession, to the praise of ,is glory
2or this reason + too, having heard of the faith in the 'ord )esus which eGists among you
and your love for all the saints, do not cease giving thanks for you, while making mention
of you in my prayers(
That the God of our 'ord )esus !hrist, the 2ather of glory, may give to you a
&pirit of wisdom and of revelation in the knowledge of Him
+ pray that the eyes of your heart may be enlightened 7see )esusM thoughts about
the eye being the lamp of the soul9, so that you will know$
what is the hope of ,is calling,
what are the riches of the glory of ,is inheritance in the saints, and
what is the surpassing greatness of ,is power toward us who believe
These are in accordance with the working of the strength of ,is might which ,e brought
about in !hrist, when ,e raised ,im from the dead and seated ,im at ,is right hand in
the heavenly places, far above all rule and authority and power and dominion, and every
name that is named, not only in this age but also in the one to come
And ,e put all things in sub3ection under ,is feet, and gave ,im as head over all things
to the church, which is ,is body, the fullness of ,im who fills all in all
1$* 5he 7pirit and the /ride say )ome
1ote: +e are not a widow; we are a /ride*
'uke #5$#-5 @ow ,e was telling them a parable to show that at all times they ought to
pray and not to lose heart, saying, "+n a certain city there was a 3udge who did not fear
God and did not respect man "There was a widow in that city, and she kept coming to
him, saying, JGive me legal protection from my opponentJ "2or a while he was
unwilling( but afterward he said to himself, J=ven though + do not fear God nor respect
man, yet because this widow bothers me, + will give her legal protection, otherwise by
continually coming she will wear me outJ" And the 'ord said, ",ear what the
unrighteous 3udge said( now, will not God bring about 3ustice for ,is elect who cry to
,im day and night, and will ,e delay long over them; "+ tell you that ,e will bring
about 3ustice for them Kuickly ,owever, when the &on of 1an comes, will ,e find faith
on the earth;"
0evelation %%$#A-#< :+, )esus, have sent 1y angel to testify to you these things for the
churches + am the root and the descendant of David, the bright morning star" The
&pirit and the bride say, :!ome" And let the one who hears say, :!ome" And let the
one who is thirsty come( let the one who wishes take the water of life without cost"
18* Prayer Aovements in )hurch History
1G* Perpetual ;doration 6at site of 5ope3aFs outpouring -;Kusa 7t*9
.I
t isn?t unusual for convenience stores or diners to stay open "# hours a day* /ut
chapels usually close when the ,anitor loc3s the church doors* 1ot so at Aost Pure Heart
(IHOP-LI(org
of Aary )atholic )hurch, %&I1 7*+* 1$th, where the Perpetual ;doration Prayer )hapel
has been occupied by various parish members on an around-the-cloc3 basis * * * +hen it
opened on (uly "G, 1GGI, 'I# church members signed up to pray for an hour at a time on
the same day each wee3 in the chapel* 5oday, more than &II faithful parishioners are still
active in the ministry*
5hose who come to pray are 3nown as BguardiansB and range in age from their early
"Is to 8Is* ;n additional 1'I to 1$' other individuals are on a stand-by BsubstituteB list,
ready to step in if someone can?t ma3e his assignment* 5he tiny, sparsely furnished prayer
chapel is tuc3ed away in a corner of the Aost Pure Heart of Aary )hurch sanctuary*
Parishioners sign up to pray in one-hour segments* =uring some hours of the day, only one
person is in the chapel* ;t other times, several pray at the same time* B7ome hours have
only one guardian, basically at their re4uest,B said Dic AilaKKo, who with his wife, Hanni,
serves as a chapel coordinator* B5hey want the solitude*B In the event someone doesn?t
show up for his scheduled prayer time, the previous person stays until another guardian
arrives* However, church officials say guardians rarely miss their assignments, even in
late-night hours or times of inclement weather*
In late-night and pre-dawn hours, individuals come to the chapel through a secured
entrance* 5here have been no incidents in which the safety of a guardian has been
threatened during the nine-plus years the chapel has been in e<istence* 5he prayer chapel
also is open to others who wish to pray* ;fter Aasses, the chapel is crowded with people*
On occasion, people will come by in the overnight hours to pray, as well* It is left up
to the discretion of the guardians to determine whether it is safe to let someone in* ;
phone is nearby in case of an emergency*
AilaKKo recalled a young man who as3ed to come in at 1:%I a*m* one day about a
year and a half ago* B?I can?t sleep, because I 3now there are unborn babies being aborted
today, and I 3now I need to pray the rosary the them,B? AilaKKo recalled the young man
saying* B7o he came in and we prayed the rosary together*B
AilaKKo said he credits prayers that were said at the chapel with the recovery of a
grandson who was born prematurely in ebruary* ;t birth, the infant weighed only ""
ounces* 5oday, he is a robust nine pounds: B5hat?s one of several answered prayers that
have ta3en place because of this chapel,B he said*
5he Cev* ran3 Hrische of Aost Pure of Heart church said the Perpetual ;doration
)hapel was started at the behest of congregants who thought it was needed* ; priest from
the Order of the /lessed 7acrament, the Cev* Aartin Lucia, came from the eastern part of
the Onited 7tates to lead services before the chapel opening in 1GGI*
Hrische said members of his congregation ta3e heart, 3nowing the prayer chapel is
active around the cloc3* BIt?s powerful 3nowing that somebody is praying "# hours a day
for the good of our church, our parish, our city, our state and our country,B Hrische said*
BIt?s a great consolation and comfort for all of our people to 3now there?s somebody
praying*B
http:--www*c,online*com-attic-accesstope3a-stories-I8"#GG-relPrel*guardians*shtml
"I* IHOP-H) E Ai3e /ic3le
"1* "#-$ Prayer Aovement E Pete !rieg
""* 5he /urn E 7ean eucht
(IHOP-LI(org
Administrative Manual 1"
;* IHOP-LI: 5he ;r3 House of Prayer
OOC HI75OC2

1oahFs ;r3 ;r3 of )ovenant
III. T)E 9ISION: LO9E+,0STI/E.MISSION
;* Home is where the Heart is
And there was a woman in the city who was a sinner( and when she learned that ,e was reclining at the table in
the >hariseeJs house, she brought an alabaster vial of perfume, and standing behind ,im at ,is feet, weeping, she
began to wet ,is feet with her tears, and kept wiping them with the hair of her head, and kissing ,is feet and
anointing them with the perfume @ow when the >harisee who had invited ,im saw this, he said to himself, "+f this
man were a prophet ,e would know who and what sort of person this woman is who is touching ,im( that she is a
sinner" And )esus answered him "2or this reason + say to you, her sins, which are many, have been forgiven,
for she loved much( but he who is forgiven little, loves little" 'uke <$4<-.6

Our heartFs desire is to create a .Home0 focused on the intercessory movements
of !odFs heart, while being:

"* ;n ;r3 of His Presence and an ;r3 of Cefuge
%* ; Cegional Aission /ase
#* ;n @4uipping )enter
'* ;n @<travagant Love Offering
;* ; House of Prayer is * * *
*A house of !rayer is a grou! of 5hristian "elievers in a %ity9geogra!hi% region ho as a
grou! 7not ne%essarily as individuals8 s!end a great amount of time orshi!!ing 'od#
thanking Him# en&oying His !resen%e and !raying to Him in !artnershi! for the many things
on His heart( The house of !rayer movement is unusual in that its e:travagan%e is e:!ressed in
the !assion of !rayer# the humility of the !ray-ers# the %ontinuous nature of !rayer and
orshi!# and the fo%us on the 4ord that under girds the orshi! and !rayer(6 ;The Prayer
+urna%e- 5hi%ago

&* ; 7anctuary of Intention E creating .7acred 7pace0
5his QpracticedF place of encounter is intended to naturally become
everywhere we are in our daily lives E "#-$MMM

$* ; Cefueling 7tation
(IHOP-LI(org
Administrative Manual 1%
8* ; Launching Pad
G* ; Love 7ong

;* +hy /uild a House of Prayer on LI
1I* +H;5 )OOL= /@ /@55@CMMM
11* +e were told toM
1"* !od has initiated a global prayer movement
a* ;frica
b* Horea E )hina E O7
c* )airo, 1G8"

1%* 5he Aetro area needs a shift in its spiritual climate
1#* Long Island-12) has a rich spiritual heritage
1'* 5o serve the church

;* 5he House 5hat Love /uilds

'od has invited all of us to !arti%i!ate ith Him in loving and %aring for one another
in this !la%e as a family dedi%ated to &oining Him in agreement through !rayer( As e
do that# it stirs u! our love and &oy as e see !rayers ansered together for our
families# our s%hools# our %ommunities(

I9. MINISTE2IN6 IN T)E $LAME O$ )IS *2ESEN/E
;* Love Aotivated E Presence /ased
"* +aiting Opon the Lord
(IHOP-LI(org
Administrative Manual 1#
a* @ncountering HI7 presence
b* Praying the prayers of HI7 heart
c* Obeying HI7 voice
%* +aiting Opon His /ride
#* +aiting Opon 5he +orld
;* 5he /eauty Cealm
'* He is altogether /eautiful
a* 7ong ': 1I-1&
b* Cev* 1: 1"-1&
c* Is %%:1$ .2our eyes will see the Hing in His /eauty0
d* Is "8:' .He will become a crown of /eauty to His people0
e* Is #:" ./ranch of the Lord will be /eautiful0
f* Ps "$:# O1@ 5HI1!

&* ; passionate .dance0 of /eauty
a* ")hron 1&:G
b* ")or* %:18

;* 5he /ridal Paradigm: Intimacy J Orgency Ethe !reat Longing
5he /ridal paradigm is actually a /iblical motif that runs li3e a repeated musical
theme from !enesis to Cevelation*

In the tension between centers E always lean toward )hrist )entered
(IHOP-LI(org
Administrative Manual 1'
5his is from =ana )andler Deep Cnto Deep$ The )ourney of ,is
=mbrace available at IHOP*
He R(esusS has given Himself to both the e<hilarations and the woundings
of a lovesic3 heart* +hen He gaKes upon me, He sees through the eyes of
love and desire* He comes before me and says, QI am a Aan in love*F I am
a !od that burns with desire, and I have set Ay affections on you* I am an
all-consuming fire of love, and you are the inheritance that Ay ather has
promised me* +ill you receive Ay love> 6pg* '$9
5he love of !od toward us is no& )i% %a(ing %'-h o! 's, but His 6at
the cost of His 7onFs life9 enabling us to en,oy ma3ing much of Him
forever* ;nd to that end He must reveal Himself to us in all the ways that
we can en,oy Him forever* 5hatFs what love means* It is a very 6od-
-"n&"r"d d"!ini&ion o! lov"* 6(ohn Piper, Cesolved "II$, .!od is the
!ospel,09
The Bridal Paradigm
I* 5he /ridegroom Aessage is a )all to ;ctive Intimacy with !od
The Spirit searches all things, yes, the deep things of God ... e ha!e recei!ed ... The Spirit ... That we might
know the things that ha!e been freely gi!en to us by God. "# $orinthians %&#'(#%)
A. The Bridegroom message is a call to active intimacy with God. The Bridal message speaks of Gods
invitation for us to experience the deep things of His heart (emotions, affections). To enjoy active intimacy
with Jess incldes !eeling "is heart !or s. The Bridal message spea#s o! e$periencing Jess% emotions &desire'
a!!ections(.
*ou may be able to comprehend + The width and length and depth and height, to know the lo!e of $hrist...
",phesians -&#.(#/)
B. To understand Jesus as a passionate Bridegroom is to soon see ourselves as a cherished Bride.
Intimacy cases or hearts to be lovesic# !or Jess &in!lamed) enraptred) overcome by "is love(. This prophecy
emphasi*es that we will +call ot, in two di!!erent directions. First' we call ot to Jess in intercession to +come to
s., -econd' we call ot to people who thirst to +come to Jess., This cry renews believers and brings nbelievers
to salvation

.. s sons of God, we are in the position to e$perience God0s Throne as heirs of His po!er"authorit# &/ev.
0123) /om. 4135(. s the Bride' we are in position to experience Gods heart &emotions' a!!ections or desire !or
s(. Both are ni6e positions o! privilege be!ore God.

7. As women are the sons o! God' so men are the Bride o! .hrist. Both describe or position o! privilege be!ore
God' rather than pointing to something that is intrinsically male or !emale. 8ost .hristian women do not strggle
with the idea o! being sons o! God becase they do not see it as a call to be less !eminine. "owever' o!ten men
strggle with being the Bride o! .hrist becase they wrongly conclde that it is a call to become less mascline.
(IHOP-LI(org
Administrative Manual 1&
II* +hat is the /ridegroom Aessage>
A. The essence o! the Bridegroom message is the revelation of Jesus emotions and commitments as a
Bridegroom God. God energi*es s' or spirit' with passion !or "im when we nderstand "is devotion and
commitment to s as seen in the cross.
B. The Bridegroom message incldes the revelation o! Jess% emotions !or s as a Bridegroom God. Jesus the
Bridegroom is filled !ith tender merc#. "e is gentle with or wea#ness. 9e o!ten con!se rebellion and
immatrity. God is angry at rebellion' bt "e has a heart o! tenderness towards sincere believers that see# to obey
"im. "e enjoys s even in or wea#ness &:salms 3413;' 0<' 30=10>?(. Knowing this ma#es s rn to God' instead
o! !rom "im' when we see or sin and wea#ness.
.. Jesus the Bridegroom has a heart of gladness &happy heart(. Jess had more gladness than any man in
history &"ebrews 31;(. 8ost o! .hrch history has viewed God as mostly mad or mostly sad when "e relates to s.
"owever' Jess is mostly glad when "e relates to s' even in or wea#ness.
7. Jesus the Bridegroom has fier# affections. "e has brning desire and longing !or "is people.
o As the 1ather lo!ed Me, I also ha!e lo!ed you2 abide in My lo!e. "3ohn #4&/)
@. Jesus the Bridegroom is $ealous. "e destroys all that hinders love &:roverbs A10?) Bechariah 313?' 412)
@*e#iel 04134C3;) /evelation 3;12(

F. Jesus the Bridegroom possesses indescri%a%le %eaut#. "e !ascinates or hearts &:salm 251?(.
o 5ne thing I ha!e desired of the 6578 ... To behold the beauty of the 6578... "9salm %:&;)
G. &hat is the Bridal paradigm' The word paradigm means perspective or view. Ths' the Bridal :aradigm
re!ers to the +bridal perspective or view, o! the Kingdom o! God. 9e see the Kingdom throgh the eyes o! a
wholehearted Bride with loyal devoted love that leads to holy obedience' sol winning and bilding p the Body o!
.hrist. I! we do not !eel loved and in love' we can still be born again. "owever' when we !eel "is love then we
resist compromise with greater consistency.
III* 5he 7pirit and the /ride +orldwide will )ry, .)OA@ LOC= (@7O70
A. /evelation 22135 is one o! the most in!ormative and signi!icant prophecies in the Bible describing the end>time
.hrch. John tells what will happen in the .hrch' in the generation the Dord retrns.
The Spirit and the <ride say, =$ome>=+ And let him who thirsts come...? "7e!elation %%&#:)

B. This prophecy describes the .hrch in deep nity with the "oly -pirit' in saying and doing what the "oly -pirit
is saying and doing. 9hat is the -pirit doing in this passageE "e is interceding !or Jess to come to "is .hrch.
9hat is the -pirit sayingE "e is revealing the .hrch%s bridal identity &who we are as Jess% Bride(. In other words'
the 9ord o! God tells s what the -pirit o! God will emphasi*e in the @nd Times. There are many signi!icant
implications o! this prophecy.
.. This prophecy describes the highest !nction o! the .hrch in !or ways1
(. Anointed with the -pirit'
2. Engaged in intercession'
0. Established in or bridal identity
?. Effective in the "arvest.
(IHOP-LI(org
Administrative Manual 1$
For the first-time in history' the .hrch worldwide' jst prior to the retrn o! Jess will be in dynamic nity with the
-pirit and there!ore' the -pirit will be resting on and moving throgh the .hrch in great power. The "oly -pirit !or
the !irst time in history will niversally emphasi*e the .hrch%s spirital identity as Jess% Bride. )otice that John
does not proclaim that the *pirit and the famil# sa#, +,ome,- nor the *pirit and the arm#, nor the kingdom,
nor the %od#, nor the temple or the *pirit and the priesthood. .ather, it is the *pirit resting on the ,hurch
as a Bride. Forever' we rejoice in the reality o! or identity as God%s army' !amily' body' temple' priesthood and
#ingdom.
/* asting
$* ood
8* 5he )hoice fast E Is '8:&-$
*The eakness of our hunger for 'od is<e kee! ourselves stuffed ith
=other things>6 The fight of faith is a fight to feast on all 'od is for us in
5hrist( 4HAT 4- H?N'-1 +O1 MO0T# 4- 4O10HIP( ---- 3ohn Pi!er
a* Aatt*#:" E(esus fasted before beginning His ministry-calling the 1"
b* ;cts 1%:% E 5he disciples before sending 7aul J /arnabas on 1
st

Aissionary ,ourney 6to )yprus9A
c* Aatt 1$:"1 E @mpowerment for ministry 6=eliverance e<ample9
G* /ridegroom asts E )orporate - irst Aon* E +ed* of every month
1I* 5ime and ;ttention
11* inances
It is NOT a dis%i!lined life that "rings us %lose to 'od 7that is religion8# "ut
%loseness to 'od and the !ra%ti%e of listening to and o"eying the Holy 0!irit
/uite naturally leads to a dis%i!lined life(
;* Ainistry- Prophetic Protocol
1"* Listen: .Hearing0 from 5he Lord
1%* 5he 7creen of 5he +ord
1#* ;greement:
a* 5he ather of Lights or the father of lies
(IHOP-LI(org
b* 5he +itness of 5wo or 5hree: 5he Holy 7pirit and the /ody
=phesians .$#-#A As a prisoner for the 'ord, then, + urge you to live a life worthy of the
calling you have received De completely humble and gentle( be patient, bearing with one
another in love 1ake every effort to keep the unity of the &pirit through the bond of
peace There is one body and one &piritN3ust as you were called to one hope when you
were calledN one 'ord, one faith, one baptism( one God and 2ather of all, who is over
all and through all and in all Dut to each one of us grace has been given as !hrist
apportioned it This is why it says$ "When he ascended on high, he led captives in his
train and gave gifts to men"7What does "he ascended" mean eGcept that he also
descended to the lower, earthly regions; ,e who descended is the very one who
ascended higher than all the heavens, in order to fill the whole universe9 +t was he who
gave some to be apostles, some to be prophets, some to be evangelists, and some to be
pastors and teachers, to prepare GodJs people for works of service, so that the body of
!hrist may be built up until we all reach unity in the faith and in the knowledge of the
&on of God and become mature, attaining to the whole measure of the fullness of !hrist
Then we will no longer be infants, tossed back and forth by the waves, and blown here
and there by every wind of teaching and by the cunning and craftiness of men in their
deceitful scheming +nstead, speaking the truth in love, we will in all things grow up into
him who is the ,ead, that is, !hrist 2rom him the whole body, 3oined and held together
by every supporting ligament, grows and builds itself up in love, as each part does its
work
c* 1 )or*: 1:1I ;gree E lay out and spea3 the same thing
d* Philippians #:8
2inally, brothers, whatever is true, whatever is noble, whatever is right, whatever is
pure, whatever is lovely, whatever is admirableNif anything is eGcellent or praiseworthy
Nthink about such things
e* 1 (ohn ':&
This is the one who came by water and blood - )esus !hrist ,e did not come by water
only, but by water and blood And it is the &pirit who testifies, because the &pirit is the
truth 2or there are three that testify$ the &pirit, the water and the blood( and the three
are in agreement 7@+89
1'* 5he Purposes of the Prophetic
a* riends of the /ridegroom E ;lways )hrist )entered
.+hat is the function of prophetic ministry> It is to hold things to the
full thought of !od, and therefore it is usually a reactionary thing* +e
usually find that the prophets arose as a reaction from !od to the
course and drift of things amongst His people; a call bac3, a re-
declaration, a re-pronouncement of !od?s mind, a bringing into clear
view again of the thoughts of !od*0 5* ;ustin 7par3s
5ending to 5he /ridegroom while remaining a @unuch that cares for
another manFs /ride E (ohn %
(IHOP-LI(org
Administrative Manual 1G
# !orinthians #.$%%-%*"Tongues, then, are a sign, not for believers but for
unbelievers( !ro!he%y# hoever# is for "elievers, not for unbelievers &o if the whole
church comes together and everyone speaks in tongues, and some who do not
understand or some unbelievers come in, will they not say that you are out of your
mind; Dut if an unbeliever or someone who does not understand comes in while
everybody is prophesying, he will be convinced by all that he is a sinner and will be
3udged by all, and the secrets of his heart will be laid bare &o he will fall down and
worship God, eGclaiming, OGod is really among youPM"
# !orinthians #.$#-4 >ursue love, yet desire earnestly spiritual gifts, but especially
that you may prophesy 2or one who speaks in a tongue does not speak to men but to
God( for no one understands, but in his spirit he speaks mysteries But one ho
!ro!hesies s!eaks to men for edifi%ation and e:hortation and %onsolation
# !orinthians %$6-#. "But as it is ritten: $eye has not seen# nor ear heard# Nor
have entered into the heart 7mind8 of man the things hi%h 'od has !re!ared for
those ho love Him($ But 'od has revealed @themA to us through His 0!irit 2or
the &pirit searches all things, yes, the deep things of God 2or what man knows the
things of a man 7how can man know or think and understand and perceive and have
consciousness of "self"9 eGcept 7through9 the s!irit of the man hi%h is $IN$ him;
=ven so no one knows the things of God eGcept the &pirit of God @ow we have
received, not the spirit of the world, but the &pirit which is from God, that e might
kno the 7s!iritual8 things that have "een freely given to us "y 'od( These things
we also speak, not in ords hi%h man)s isdom tea%hes "ut hi%h the Holy 0!irit
tea%hes# %om!aring s!iritual things ith s!iritual( Dut the natural man 7the natural
mind9 does not receive the things of the &pirit of God, for they are foolishness to
him( nor can he know Hthem,I because they are spiritually discerned"
>hil #$6-## And this is my prayer$ that your love may abound more and more in
knowledge and depth of insight, so that you may "e a"le to dis%ern hat is "est and
may be pure and blameless until the day of !hrist, filled with the fruit of
righteousness that comes through )esus !hrist-- to the glory and praise of God
0omans #%$% Do not conform any longer to the pattern of this world, but "e
transformed "y the reneing of your mind( Then you ill "e a"le to test and
a!!rove hat 'od)s ill is-- his good, pleasing and perfect will
5he gift of prophecy edifies, e<horts, and comforts 6I )orinthians 1#:%9;
helps us build up or strengthen; and should lead us to (esus, the +ord of
!od* It is the ministry of the Holy 7pirit to convict of sin, of
righteousness, and of ,udgment to come 6(ohn 1&:8-119*
Prophecy is divinely inspired and anointed utterance; a supernatural
proclamation in a 3nown language* It is the manifestation of the 7pirit of
!od - not of intellect 6I )orinthians 1":$9, and it may be possessed and
operated by all who have the infilling of the Holy 7pirit 6I )orinthians
1#:%19
Intellect, faith, and will are operative in this gift, but its e<ercise is not
intellectually based* It is calling forth words from the 7pirit of !od* T
5he /ible tells us that we are to =8espise not prophesyings. 9ro!e all things.=
(IHOP-LI(org
Administrative Manual "I
I 5hessalonians ':"I-"1* +hen a prophecy is given, we are to test it and
hold on to what is good in it*
http:--www*christcenteredmall*com-teachings-gifts-prophecy*htm
b* Prophets of /eauty-=reaming the atherFs =ream
;s a member of the /ody of )hrist and a House of Prayer, it is
particularly tempting to wrestle with circumstances and then carve out
prayers that appear loving and corrective but are in fact a choice criticism
of what is wrong with the world and the church* ran3ly, figuring out
what is wrong with me, you, the church, the world, etc* is easy and terribly
afflicting to the soul* It doesn?t ta3e much to ,ump into that tas3 at all but it
is incredibly destructive and food for an<iety* =on?t worry about !od not
finding out about our .stuff0* ;ccording to the vision in BLechariah %B,
7atan stands right ne<t to us and does a bang up ,ob* 6/ut chec3 out !od?s
response* It?s worth the read and unbelievably merciful and 3ind - ah (esus
- than3 2ou for 2ou* 9
However, ta3ing off someone?s grave clothes and filthy garments; figuring
out what is right and beautiful in the bloody, smelly mess of humanity -
which includes my own stench by the way; hungering and thirsting for
righteousness - especially my own e<pression of that in )hrist; getting up
and championing true ,ustice; calling forth that which is not as though it
was; loo3ing for (esus in those around us and the circumstances we are
wading through * * * 5H;5?7 the challenge* Love is the H;C=@C tas3 -
and yet somehow the most ,oy filled* It is AO)H harder than the Law -
which btw is impossible - ,ust an fyi* 2et (esus raised the bar by loving us
and calling us to Love*
I received a challenge from the Holy 7pirit* He 3indly chastened me for
focusing my attention and vision on the church and not on Him and His
!reat /eauty* B/e )hrist centeredB was the challenge* B=on?t loo3 at the
)hurch at all* Loo3 at A@*B
*roh"&s o! :"a'&# ; :"n<i Nolo&
T I have personally lost three friends to the tragic devastation of drugs
and alcohol* 5hrough prayer, I have felt the pain and desperation of those
trapped in se< slavery* @ven the alarm system on our home reminds me of
the danger present ,ust around the corner* I find myself living in a culture
where I am tempted to be suspicious of everyone and trust no one* ;ll of
these things paint an awful picture of an ugly, fallen world E a world
where my preoccupation with original sin causes me to forget original
beauty*
In a recent meeting with a worship team from IHOP I reported an answer
(IHOP-LI(org
Administrative Manual "1
to our prayers for a town called 7vay Pa3 in )ambodia* ourteen young
girls were rescued from traffic3ers shortly after two wee3s of intense
intercession* 5hey now have an opportunity to be placed in a )hristian
recovery home to live and receive restorative ministry* 5his home has
been very successful in their efforts because, by their own admonition,
they recogniKe that )hrist is the true healer* I began to share with our
worship team, .Timagine where these girls will be under this type of care
in & months, a year from nowT0 I was suddenly overcome with emotion
and had to stop, tears welling up in my eyes* ; very foreign emotion
powerfully struc3 my heart E the feeling of beauty* I !"l& &h" 5"a'&# o!
6od shin" on %"7 &h" 'nd"rs&anding o! )is a5ili&# &o r"s&or"7 )is
d"sir" &o giv" 5"a'&# !or ash"s7 )is l"as'r" in &'rning o'r %o'rning
in&o dan-ing7 o'r sorrow in&o <o#. ;ll the testimonies I had heard about
the lives of so many young girls who have been rescued from se< slavery
and restored through )hrist began to flood my mind* I actually believed
they could laugh again, dream again, dance, play, and ,ust be children* I
realiKed that I had become overwhelmed with evil, and that the e<perience
of beauty had become totally foreign*
+hile heaven weeps, heaven also re,oices E continually* /ecause
somewhere, somebody is finally surrendering their life to !od, someone is
e<periencing the atherFs embrace for the first time, a young woman is
being rescued from a brothel, someoneFs innocence is being restored, a
child is being born, a mother is nursing* In a world drown"d in
dar(n"ss7 I %'s& -on&in'all# !i= %# "#"s 'on &h" $a&h"r who is "v"r
5"n& ov"r h'%ani&# wi&h )is ar%s o"n7 a&i"n&l# wai&ing and
invi&ing 's7 )is 5ro("n -hildr"n7 in&o )is "&"rnal "%5ra-". )" is &h"
$a&h"r who has !"l& "vil %or" d""l# &han w" "v"r -o'ld7 who has los&
%or" -hildr"n7 -ri"d %or" &"ars7 and s'!!"r"d %or" &rag"d#. )" s""s
"v"r#&hing ; no&hing is ("& s"-r"& !ro% )i%. 4"& )is 5"a'&#
s'rro'nds )i%. )" -on&in'all# "=r"ss"s )i%s"l! in ho"7
!orgiv"n"ss7 lov"7 a&i"n-"7 -ar"7 -o%assion7 &"nd"rn"ss7 !r""do%7
and li!". )" is >&h" $a&h"r o! ligh&s wi&h who% &h"r" is no varia&ion or
shadow o! &'rning.? )" invi&"s %" &o "n&"r in&o )is 5"a'&#7 &o 5"
&rans!or%"d 5# )is glor#7 &o "%5od# )is na&'r". 2et, I find it much
easier to become cynical, a prophet of doom*
Henri 1ouwen accurately defined the condition I am so tempted to
embrace, >/#ni-s s""( dar(n"ss wh"r"v"r &h"# go* 5hey point always to
approaching dangers, impure motives, and hidden schemes* 5hey call trust
naUve, care romantic, and forgiveness sentimentalT5hey consider
themselves realists who see reality for what it truly is and who are not
deceived by Qescapist emotions*F :'& in 5"li&&ling 6od@s <o#7 &h"ir
dar(n"ss onl# -alls !or&h %or" dar(n"ss.? As a roh"& o! doo% >I &r#
so hard in so %an# wa#s &o -onvin-" o&h"rs o! how "vil &h" "vil r"all#
is. )ow in&"ns" &h" <'dg%"n& will r"all# 5".?
(IHOP-LI(org
Administrative Manual ""
1" ar" no& -all"d &o d"n# &h" dar(n"ss7 5'& w" ar" also no& -all"d &o
liv" in i&7 .=o not be overcome by evil, but overcome evil with good*0
Overcoming evil with good challenges me to step beyond my propensity
to be a prophet of doom, to becoming a prophet of beauty* 1hil" Isaiah
!i"r-"l# -on!ron&"d &h" so-ial "vils o! his &i%"7 h" was n"v"r&h"l"ss a
roh"& o! 5"a'&#. )" dar"d &o d"s-ri5" 6od as a :rid"groo%
r"<oi-ing ov"r )is 5rid"7 as a Mo&h"r who will n"v"r !org"& )"r -hild7
and a 2"d""%"r whos" lov" drov" )i% &o di" an inno-"n& d"a&h !or
&h" sa(" o! &h" g'il&#* He saw the Keal of !od to overcome evil by the
power of His 7pirit* He saw the !od whose glory shines brightest in the
midst of deep dar3ness*
,"s's was a roh"& o! 5"a'&#* Cather than find curious fascination in
untimely death, He raised the dead* Cather than bemoan the plight of the
hungry, He multiplied food for them* Cather than relegate issues of social
,ustice to Human Cights organiKations, He healed the bro3enhearted, set
the captives free, and delivered all who were oppressed by the devil* In the
hour of His greatest crisis when He may have been tempted to turn
cynical, to curse rather than bless, He cried out, .ather forgive them, they
3now not what they do*0 He pointed the way home for all of humanity*
2es, He wept, but He also hoped, believed, and called forth beauty in the
midst of dar3ness*
5o be a prophet of beauty is first and foremost to see beauty* I am not
called to be curiously fascinated by dar3ness E I am called to overcome it*
I am not called to e<ploit this world E I am called to save it* A roh"& o!
5"a'&# s""s &h" ligh& in &h" %ids& o! dar(n"ss and dar"s &o &r's& &ha&
&ha& ligh& is &r'" and s"a(s gr"a&"r vol'%"s &han &h" dar(n"ss &ha&
s'rro'nds i&. A roh"& o! 5"a'&# %ov"s !ro% s'si-ion7 d"sair7 and
>r"alis%7? &o !ai&h7 ho"7 and lov" ; %ov"s !ro% in&"r-"ssion &o
r"s&ora&ion. 5here are many prophets of doom, but few prophets of
beauty* Aoses as3ed !od to show him His glory* 5he Lord then made His
.goodness0 pass before him* =avid said he would have .lost heart0 had he
not seen .the goodness of the Lord in the land of the living*0 I am as3ing
!od to show me His beauty in all of its manifestations, that I might also
become a prophet of beauty E one who is sustained not by self-righteous
Keal and heroism but a fascination with the glory of !od which empowers
me to see beyond the ashes to the beauty, beyond the mourning to the
dancing, beyond the sorrow to the ,oy*
c* ; Living @pistle, 5he =ivine Pathos: i*e*, living prophetically E
(ohn Piper and 5he Pleasures of !od
5*;ustin 7par3s and 5he Prophetic Ainistry
;braham Heschel and 5he Prophets
(IHOP-LI(org
Administrative Manual "%
d* )har /oasso- !uidelines for Prophecy
1&* Pitfalls of the Prophetic
a* Pride-alse Humility
b* Loo3ing for avor with !od J man
c* 7elf-Cighteousness vs* 5he Cighteousness of 5he Lord
d* Poor !rounding in the +ord .Is this in there in conte<t0
e* ear
f* )ontrol
g* Aanipulation
h* ;nger-criticism
i* (udgment
1$* 5he Life of a Cevelation:
a* +orship, Listening-+atching Prayer, +orship
Psalm 1%1 : Li3e a weaned child rests
Psalm 1II: +e enter into His gates with 5han3sgiving and into
His courts with Praise
b* Interpretation
1* Proverbs "
"* @phesians 1 6Heavenly Perspective9
%* (ames 1
c* 7ubmission-)orrection 1)or 1#
d* ;pplication - ;gabus
(IHOP-LI(org
Administrative Manual "#
e* )onfirmation
f* 5iming
g* =elivery E 1 )or 1%
h* Aore Prayer
18* =reams J Disions
1G* +ords of +isdom
+ords of +isdom E usually given with a +ord of Hnowledge E gives
proper ,udgment for action* 5ells how to apply the information from the
+ord of Hnowledge
"I* +ords of Hnowledge
+ords of Hnowledge E a supernatural revelation of information that is
given by the Holy 7pirit that could not be 3nown via natural senses*
Cevealed by:
a* eel It
b* Cead It
c* 7ee It
d* 5hin3 It
e* 7ay It
f* =ream It

--!uidelinesV
"1* Healing !uidelines
3IALIN6 3O1N
A2EMO9E@ AN3 A2E*LA/E@
a* Healing the +hole Person
Physical Healing
Inner Healing E emotional hurts, wounds to the spirit, mental illness
(IHOP-LI(org
Administrative Manual "'
b* 5he /iblical Dalue of Aedicine
c* Pastoral )are and )ounsel
d* =iscernment of Aanifestations
e* =eliverance Protocol
f* Ongoing Prayer Protection
""* Cesources ;vailable
9. T)E )O0SE O$ 1O2S)I*-$ILLE3 *2A4E2
;* 5he Prayer Coom
"* 5he Aain Coom
%* 7mall !roups
#* Individual
;* Prayer Coom Protocol
'* ;ngels in =isguise: Loving on 7trangers
&* Incorporating the Coom
a* )ommunion
b* +atch Information 7heets
c* )orporate Instruction
d* Prayer /oards
e* Capid ire
f* 7mall !roup Intercession
g* +ritten Prayers 6!roup ;greement9
(IHOP-LI(org
Administrative Manual "&
$* !uiding the Coom with Purpose
a* Prophets of /eauty and /iblical Prayers
b* Popcorn prayers and the demise of purpose
c* =irecting the ocus J /urden of the Intercessor 5oward Celease
d* Cedirecting the ocus J /urden of the Intercessor 5oward /lessing
and Purpose
e* Protecting the dignity of sincerity and initiating the collapse of
pretense
8* Aicrophone !uidelines
a* 7ound Level in Celation to the +orship 5eam
b* 7inging
c* @motion in Prayer
d* 5he Intimidation actor
9I. T)E EBBLESIA: T)E 6O9E2NMENT O$ 6O3 ON EA2T)
Psalm BBC:BD The highest heavens "elong to the LO12# "ut the earth he has given to man(
+hat is the e33lesia>
5he word ?church? in the @ew Testament is translated from the !ree3 word
?e33lesia? which comes from two words ?e3? meaning ?out? and ?3aleo? meaning to
?call*? ;n e33lesia or ?calling out? was not ,ust an assembly* * * * (esus was the
Hing and the /ible used the term ekklesia for a good reason* In classical !ree3
Be33lesiaB meant Ban assembly of citiKens summoned by the crier, the legislative
assembly*B
+hen the !ree3 city-states found their governments had become too corrupt and
oppressive, they would call for an ekklesia, an assembly outside the civil authority
of the city* If enough people came out and refused to accept the e<isting
centraliKed civil authority, that government would collapse* 1on-participation has
been a successful and peaceful means to free man3ind from oppressive civil
authority throughout history* 5here are a lot of things the )hurch is not but at
(IHOP-LI(org
Administrative Manual "$
least: It is not established by anyone but (esus* It is not to hold lordship of one
over the other* It is not to lead men into bondage nor appoint 3ings or officers
over men* It is not to go under the authority of others* It is not to apply to others
for gifts, gratuities and benefits* 5he )hurch is neither ather, Aaster nor Hing
but it is servant to all in the perfect law of liberty*
71atthew #A$#<-#69And )esus answered and said unto him, Dlessed art thou, &imon Dar3ona$ for
flesh and blood hath not revealed HitI unto thee, but my 2ather which is in heaven And + say also
unto thee, That thou art a rock, and upon this rock + will build my ekklesia 7make my coming out9(
and the gates of hell shall not prevail against it And + will give unto thee the keys of the kingdom
of heaven$ and whatsoever thou shalt bind on earth shall be bound in heaven$ and whatsoever
thou shalt loose on earth shall be loosed in heaven
1atthew %-$%*-%5 Dut )esus called them Hunto himI, and said, Be know that the princes of the
Gentiles eGercise dominion over them, and they that are great eGercise authority upon them Dut it
shall not be so among you$ but whosoever will be great among you, let him be your minister( And
whosoever will be chief among you, let him be your servant$ =ven as the &on of man came not to
be ministered unto, but to minister, and to give his life a ransom for many
http:--www*hisholychurch*net-e33lesia*html
;s the e33lesia we are the government of !od on earth and it is D@C2 different
than the governments of the earth* 5he e33lesia is sons and daughters who agree
with their atherFs perspective and align with His Lordship and through that
agreement release the government of the Hingdom of Heaven here on earth*
;* riends of the /ridegroom: ; amily of riends and riends who are amily
"* )onflict Cesolution
%* 5he Dalue of Aee3ing
a* Com 1":%
b* !al &:%, 1#
c* Phil ":%
d* (as #:& J 1I
e* Aatt 11:"G
f* Ps 1#G:#
g* Is &&:"
(IHOP-LI(org
Administrative Manual "8
;* 5ypes of +atchmen
#* ;nna
'* 7imeon
&* Hannah
$* 7amuel
8* (oshua
G* =aniel
1I* 1athaniel
11* =avid
;* !ate3eepers
/* 7tewards -inancial
)* 5eachers
=* 5he amily of riends
1"* Interns
1%* ulltime Intercessory Aissionaries
1#* Part-time Intercessory Aissionaries
1'* 5he )hurch: 5he /ody and /ride of )hrist
;* =eveloping a +atch: Prayer 5eams
1&* 5he Headship of )hrist
1$* 5he /ody J /ride of )hrist
(IHOP-LI(org
Administrative Manual "G
18* Prayer Leaders
1G* +orship Leaders
"I* ;ntiphonal 7ingers
"1* ;rtistic Cevelators
""* Ainistry Leaders - 5he /ody: @veryone gets to play
9II. INT2O TO )A2* AN3 :O1L
1* +hat is Harp J /owl
Harp and /owl - its name derived from Cevelation ':8 - is a type of
worship* It is music that is integrated into prayer, the BharpB representing
the music and the BbowlB being representative the prayer of the saints
6)hristians9 that are constantly going up li3e incense before the throne of
!od* In other words, prayer that is sung or spo3en along with music* 5his
type of worship is used in sustaining long periods of worship - for
instance, the International House of Prayer in Hansas )ity has used this
method of worship to sustain a prayer meeting since 7eptember 1GGG*
; common feature of harp and bowl is antiphonal singers, who use the
/ible as a song boo3, singing and declaring the +ord of !od along with
instruments that accompany the singers* In Harp and /owl, the ma,or
focus is not the singers or the musicians, but the One being worshiped in
such a setting* Harp and /owl is not a new device, but has been used for
thousands of years in hundreds of different settings throughout (udaism
and )hristianity* http:--en*wi3ipedia*org-wi3i-HarpPandPbowl
;rticle by 7ue 5owne: BHarp and /owl,B a 3ind of combined prayer and
worship, is a term which comes from Cevelation ':8* Diew it as prayer
that is sung or spo3en while music continues to pray, or as worship that
includes prayer but does not interrupt the flow of the music* Ausic brings
a prophetic anointing to the prayer, and prayer connects us with the heart
of !od during worship*
In Cev* ':8 the prayers of the saints are pictured as incense burning in
golden bowls before the throne of !od* ; duty of the Levitical priests
under the Old )ovenant was to burn incense, day and night, on a special
golden altar in the Holy Place 6I )hron* "%:1%, @<* %I:1-1I9* 5his burning
incense is a picture of prayer, which is pleasing to !od, li3e the smell of
incense*
Cev* 8:%-' shows what happens to Bincense prayersB in heaven* 5hey are
emptied onto a golden altar* ;n angel fills a censor with this burning
(IHOP-LI(org
Administrative Manual %I
incense and throws some of it onto the earth, releasing ,udgment--
,udgment that comes as a result of the prayers of the saintsM * * *6i*e* see ;cts
1&:"' E Paul and 7ilas praying and singing hymns9*
+hen we combine the priestly incense bowl of prayer with the harp of
worship, we have a picture of the worship-prayer of heaven from
Cevelation '* +e have simultaneous worship and prayer--prayers that are
sung, played on instruments, or accompanied by song, with complete
submission to !od, worshippers falling down prostrate before the Lamb*
5his is a powerful way to worship !od--and a powerful way to pray*
http:--www*sidroth*org-site-1ews">abbrNartPJidN'#1"JpageN1ews;rticle
"* )yclical Pattern
a* )orporate +orship
b* 7pontaneous 7inging: =evotional, 7criptural, in the 7pirit
c* =evelop a /iblical passage through prayer and antiphonal singing
d* 7pontaneous )horuses J 1ame of the Lord closes it
%* Prayer Leader
a* @stablishes and prays biblical sentence
b* Isolates a phrase 6to %-' words9
c* Heeps the phrase before the team and the people
d* ;ntiphonal 7ingers-Prayers
@cho
Paraphrase
=evelop theme
#* +hy Harp and /owl>
a* Aaturing 5eam Ainistry E we go farther as a symphony
b* Inclusiveness
Aature and immature
!ifted and growing
Older and younger
(IHOP-LI(org
Administrative Manual %1
c* )entrality of the +ord
d* 7afety in 7tructure: releases boldness
e* Ceproducible
f* its all musical and cultural genres
'* @<pressions of Harp J /owl
a* ;postolic Intercession
b* +orship +ith the +ord
c* =evotional-)ontemplative +orship
d* Prophetic Intercession
9III. )A2* C :O1L
(IHOP-LI(org
Administrative Manual %"
I*Aission 7tatement: ***********************************************************************************************************************1
IHOP-LI is a growing regional mission base; a furnace of night and day worship and prayer
saturating the metropolitan region with blessing, life and love in agreement with the heart and
purposes of our ather, !od, "#-$-%&' until the Lord (esus )hrist returns*************************************1
+e are intercessory missionaries who willingly pour out our lives as a love offering to (esus and
humanity through worship, intercession and deeds of ,ustice-mercy in the power of His Love*****1
+e come together freely from many streams as .friends of the /ridegroom0 to worship in
spirit and truth and to serve the corporate )hurch on Long Island-12) as she grows in her
birthright as a lovesic3, worshiping, intercessor fully e4uipped to partner in intimate
agreement with !od in love, prayer and power as a triumphant /ride* *********************************1
+e carry our families, local churches and communities before the 5hrone of !race with the
goal of increasing our corporate sphere of influence in love, prayer and power until the
region has been saturated with His Presence through night and day worship and
intercession* 67ee Lu3e 189******************************************************************************************************1
Practically spea3ing, this means that we are operating simultaneously in two arenas:***************1
1*;s a regional mission base that operates "#-$ in worship, prayer, e4uipping and service***1
"*;s a resource for the local churches, campuses, para-church ministries, etc* to foster a
lifestyle of worship-filled prayer in their communities and build .furnaces0 of prayer within
their own .house0********************************************************************************************************************1
II*5he )all to 5he House Of +orship-illed Prayer: *********************************************************************"
;*5he /iblical )all to /e a House of Prayer: !O= is the House of Prayer*******************************"
"*In the beginning, !od created the Heavens and the earth ****************************************************"
a*+hy>*********************************************************************************************************************************"
b*5he Pro-active 5riune!od * * *******************************************************************************************"
%*;dam ************************************************************************************************************************************"
a*;dam and @ve sitting in a tree 3-i-s-s-i-n-g: the position of calling something good *****"
#*;braham, the friend of !od**************************************************************************************************%
'*Aoses ***********************************************************************************************************************************%
&*=avidFs 5abernacle***************************************************************************************************************%
a*7olomon ***************************************************************************************************************************#
b*(ehoshaphat **********************************************************************************************************************#
c*(ehoida 6 " )hronicles "%9*************************************************************************************************'
d*(oash 6" )hronicles "#9 ****************************************************************************************************'
e*HeKe3iah ***************************************************************************************************************************'
f*(osiah re-instituted =avidic worship 6" )hronicles %'9 ***************************************************'
g*@Kra and 1ehemiah***********************************************************************************************************'
$*IsaiahFs House of Prayer: Isaiah '&:#-8********************************************************************************'
8*5he 7ons of Lado3: 5he aithful riends*****************************************************************************'
G*7imeon: Loo3ing for the coming of the Lord***********************************************************************$
(IHOP-LI(org
Administrative Manual %%
1I*;nna: 1ight and =ay +orship, asting and Prayer leads to Prophetic =eclaration**********$
11*(ohn: ; orerunner Ainistry and 5he riend of the /ridegroom**************************************$
1"*Peter: ;dam restored i*e*, Love: 5he inal rontier***********************************************************8
;*(esus: the One who I7 the House of Prayer ****************************************************************************8
1%*Ay atherFs House N (esusF House N 5he 7piritFs HouseN Our House*****************************8
1#* /ecause .I and the ather are One0 (ohn 1I:%I****************************************************************8
1'*(esus /reathes His 7pirit into His friends: )ome closer than a Hiss**********************************8
1&*5he )orporate Coom with Diew*****************************************************************************************G
a* 7olomonFs Prayer for +isdom, 5he 5emple and !odFs ;nswer in @phesians 1************G
1$*5he 7pirit and the /ride say )ome***********************************************************************************1I
18*Prayer Aovements in )hurch History******************************************************************************1I
1G*Perpetual ;doration 6at site of 5ope3aFs outpouring -;Kusa 7t*9*************************************1I
"I*IHOP-H) E Ai3e /ic3le**************************************************************************************************11
"1*"#-$ Prayer Aovement E Pete !rieg********************************************************************************11
""*5he /urn E 7ean eucht****************************************************************************************************11
;*IHOP-LI: 5he ;r3 House of Prayer***************************************************************************************1"
III*5he Dision: LoveW(usticeNAission******************************************************************************************1"
;*Home is where the Heart is****************************************************************************************************1"
"*;n ;r3 of His Presence and an ;r3 of Cefuge*******************************************************************1"
%*; Cegional Aission /ase****************************************************************************************************1"
#*;n @4uipping )enter**********************************************************************************************************1"
'*;n @<travagant Love Offering ******************************************************************************************1"
;* ; House of Prayer is * * * ******************************************************************************************************1"
&*; 7anctuary of Intention E creating .7acred 7pace0**********************************************************1"
$* ; Cefueling 7tation************************************************************************************************************1"
8*; Launching Pad*****************************************************************************************************************1%
G*; Love 7ong **********************************************************************************************************************1%
;*+hy /uild a House of Prayer on LI**************************************************************************************1%
1I*+H;5 )OOL= /@ /@55@CMMM**************************************************************************************1%
11*+e were told toM****************************************************************************************************************1%
1"*!od has initiated a global prayer movement********************************************************************1%
a*;frica*******************************************************************************************************************************1%
b*Horea E )hina E O7********************************************************************************************************1%
c*)airo, 1G8"**********************************************************************************************************************1%
1%*5he Aetro area needs a shift in its spiritual climate*********************************************************1%
1#*Long Island-12) has a rich spiritual heritage*****************************************************************1%
1'*5o serve the church***********************************************************************************************************1%
;* 5he House 5hat Love /uilds************************************************************************************************1%
ID*Ainistering in the lame of His Presence ********************************************************************************1%
;*Love Aotivated E Presence /ased ***************************************************************************************1%
"*+aiting Opon the Lord*******************************************************************************************************1%
a*@ncountering HI7 presence*********************************************************************************************1#
b*Praying the prayers of HI7 heart*************************************************************************************1#
c*Obeying HI7 voice**********************************************************************************************************1#
%*+aiting Opon His /ride*****************************************************************************************************1#
#*+aiting Opon 5he +orld***************************************************************************************************1#
(IHOP-LI(org
Administrative Manual %#
;*5he /eauty Cealm ****************************************************************************************************************1#
'*He is altogether /eautiful***************************************************************************************************1#
a* 7ong ': 1I-1& *******************************************************************************************1#
b* Cev* 1: 1"-1& ***************************************************************************************1#
c* Is %%:1$ .2our eyes will see the Hing in His /eauty0*******************************************1#
d* Is "8:' .He will become a crown of /eauty to His people0***********************************1#
e* Is #:" ./ranch of the Lord will be /eautiful0*********************************************************1#
f* Ps "$:# O1@ 5HI1! ***************************************************************************1#
&*; passionate .dance0 of /eauty*****************************************************************************************1#
a*")hron 1&:G ********************************************************************************************************************1#
b*")or* %:18 **********************************************************************************************************************1#
;*5he /ridal Paradigm: Intimacy J Orgency Ethe !reat Longing ******************************************1#
/*asting ***********************************************************************************************************************************1$
$* ood **********************************************************************************************************************************1$
8*5he )hoice fast E Is '8:&-$ ************************************************************************************************1$
a*Aatt*#:" E(esus fasted before beginning His ministry-calling the 1"*****************************1$
b*;cts 1%:% E 5he disciples before sending 7aul J /arnabas on 1st Aissionary ,ourney
6to )yprus9A**********************************************************************************************************************1$
c*Aatt 1$:"1 E @mpowerment for ministry 6=eliverance e<ample9 *********************************1$
G*/ridegroom asts E )orporate - irst Aon* E +ed* of every month**********************************1$
1I*5ime and ;ttention **********************************************************************************************************1$
11*inances ***************************************************************************************************************************1$
;*Ainistry- Prophetic Protocol**************************************************************************************************1$
1"*Listen: .Hearing0 from 5he Lord*************************************************************************************1$
1%*5he 7creen of 5he +ord***************************************************************************************************1$
1#*;greement: ***********************************************************************************************************************1$
a*5he ather of Lights or the father of lies************************************************************************1$
b*5he +itness of 5wo or 5hree: 5he Holy 7pirit and the /ody ***************************************18
c*1 )or*: 1:1I ;gree E lay out and spea3 the same thing***************************************************18
d*Philippians #:8 ***************************************************************************************************************18
e*1 (ohn ':& ***********************************************************************************************************************18
1'*5he Purposes of the Prophetic******************************************************************************************18
a*riends of the /ridegroom E ;lways )hrist )entered****************************************************18
b*Prophets of /eauty-=reaming the atherFs =ream*********************************************************"I
c*; Living @pistle, 5he =ivine Pathos: i*e*, living prophetically E **********************************""
d*)har /oasso- !uidelines for Prophecy***************************************************************************"%
1&*Pitfalls of the Prophetic*****************************************************************************************************"%
a*Pride-alse Humility*******************************************************************************************************"%
b*Loo3ing for avor with !od J man*******************************************************************************"%
c*7elf-Cighteousness vs* 5he Cighteousness of 5he Lord*************************************************"%
d*Poor !rounding in the +ord .Is this in there in conte<t0**********************************************"%
e*ear**********************************************************************************************************************************"%
f*)ontrol*****************************************************************************************************************************"%
g*Aanipulation*******************************************************************************************************************"%
h*;nger-criticism***************************************************************************************************************"%
i*(udgment *************************************************************************************************************************"%
(IHOP-LI(org
Administrative Manual %'
1$*5he Life of a Cevelation: *************************************************************************************************"%
a*+orship, Listening-+atching Prayer, +orship *************************************************************"%
b*Interpretation *****************************************************************************************************************"%
1*Proverbs " **********************************************************************************************************************"%
"*@phesians 1 6Heavenly Perspective9*******************************************************************************"%
%*(ames 1****************************************************************************************************************************"%
c*7ubmission-)orrection 1)or 1#**************************************************************************************"%
d*;pplication - ;gabus*****************************************************************************************************"%
e*)onfirmation*******************************************************************************************************************"#
f*5iming*****************************************************************************************************************************"#
g*=elivery E 1 )or 1%*********************************************************************************************************"#
h*Aore Prayer********************************************************************************************************************"#
18*=reams J Disions ************************************************************************************************************"#
1G*+ords of +isdom ************************************************************************************************************"#
"I*+ords of Hnowledge********************************************************************************************************"#
a* eel It*******************************************************************************************************************"#
b* Cead It******************************************************************************************************************"#
c* 7ee It*********************************************************************************************************************"#
d* 5hin3 It*****************************************************************************************************************"#
e* 7ay It********************************************************************************************************************"#
f* =ream It****************************************************************************************************************"#
"1*Healing !uidelines************************************************************************************************************"#
a*Healing the +hole Person***********************************************************************************************"#
b*5he /iblical Dalue of Aedicine *************************************************************************************"'
c*Pastoral )are and )ounsel**********************************************************************************************"'
d*=iscernment of Aanifestations **************************************************************************************"'
e*=eliverance Protocol*******************************************************************************************************"'
f*Ongoing Prayer Protection ***********************************************************************************"'
""*Cesources ;vailable *********************************************************************************************************"'
D*5he House of +orship-illed Prayer*****************************************************************************************"'
;*5he Prayer Coom*******************************************************************************************************************"'
"*5he Aain Coom******************************************************************************************************************"'
%*7mall !roups**********************************************************************************************************************"'
#*Individual****************************************************************************************************************************"'
;*Prayer Coom Protocol ***********************************************************************************************************"'
'*;ngels in =isguise: Loving on 7trangers***************************************************************************"'
&*Incorporating the Coom******************************************************************************************************"'
a*)ommunion*********************************************************************************************************************"'
b*+atch Information 7heets***********************************************************************************************"'
c*)orporate Instruction******************************************************************************************************"'
d*Prayer /oards******************************************************************************************************************"'
e*Capid ire************************************************************************************************************************"'
f*7mall !roup Intercession************************************************************************************************"'
g*+ritten Prayers 6!roup ;greement9*******************************************************************************"'
$*!uiding the Coom with Purpose ****************************************************************************************"&
a*Prophets of /eauty and /iblical Prayers*************************************************************************"&
(IHOP-LI(org
Administrative Manual %&
b*Popcorn prayers and the demise of purpose*******************************************************************"&
c*=irecting the ocus J /urden of the Intercessor 5oward Celease*********************************"&
d*Cedirecting the ocus J /urden of the Intercessor 5oward /lessing and Purpose*******"&
e*Protecting the dignity of sincerity and initiating the collapse of pretense**********************"&
8*Aicrophone !uidelines*******************************************************************************************************"&
a*7ound Level in Celation to the +orship 5eam***************************************************************"&
b*7inging****************************************************************************************************************************"&
c*@motion in Prayer***********************************************************************************************************"&
d*5he Intimidation actor**************************************************************************************************"&
DI*5he @33lesia: the government Of !od on @arth**********************************************************************"&
;*riends of the /ridegroom: ; amily of riends and riends who are amily*********************"$
"*)onflict Cesolution*************************************************************************************************************"$
%*5he Dalue of Aee3ing********************************************************************************************************"$
a*Com 1":%*************************************************************************************************************************"$
b*!al &:%, 1#***********************************************************************************************************************"$
c*Phil ":%****************************************************************************************************************************"$
d*(as #:& J 1I********************************************************************************************************************"$
e*Aatt 11:"G***********************************************************************************************************************"$
f*Ps 1#G:#***************************************************************************************************************************"$
g*Is &&:"******************************************************************************************************************************"$
;*5ypes of +atchmen***************************************************************************************************************"8
#*;nna************************************************************************************************************************************"8
'*7imeon********************************************************************************************************************************"8
&*Hannah********************************************************************************************************************************"8
$*7amuel ********************************************************************************************************************************"8
8*(oshua *********************************************************************************************************************************"8
G*=aniel *********************************************************************************************************************************"8
1I*1athaniel **************************************************************************************************************************"8
11*=avid*********************************************************************************************************************************"8
;*!ate3eepers****************************************************************************************************************************"8
/*7tewards -inancial****************************************************************************************************************"8
)*5eachers*********************************************************************************************************************************"8
=*5he amily of riends************************************************************************************************************"8
1"*Interns*******************************************************************************************************************************"8
1%*ulltime Intercessory Aissionaries***********************************************************************************"8
1#*Part-time Intercessory Aissionaries**********************************************************************************"8
1'*5he )hurch: 5he /ody and /ride of )hrist**********************************************************************"8
;*=eveloping a +atch: Prayer 5eams***************************************************************************************"8
1&*5he Headship of )hrist*****************************************************************************************************"8
1$*5he /ody J /ride of )hrist *********************************************************************************************"8
18*Prayer Leaders******************************************************************************************************************"G
1G*+orship Leaders***************************************************************************************************************"G
"I*;ntiphonal 7ingers************************************************************************************************************"G
"1*;rtistic Cevelators************************************************************************************************************"G
""*Ainistry Leaders - 5he /ody: @veryone gets to play*******************************************************"G
DII*Intro to Harp and /owl ***********************************************************************************************************"G
(IHOP-LI(org
Administrative Manual %$
1*+hat is Harp J /owl*********************************************************************************************************"G
"*)yclical Pattern*******************************************************************************************************************%I
a*)orporate +orship**********************************************************************************************************%I
b*7pontaneous 7inging: =evotional, 7criptural, in the 7pirit********************************************%I
c*=evelop a /iblical passage through prayer and antiphonal singing*******************************%I
d*7pontaneous )horuses J 1ame of the Lord closes it*****************************************************%I
%*Prayer Leader *********************************************************************************************************************%I
a*@stablishes and prays biblical sentence***************************************************************************%I
b*Isolates a phrase 6to %-' words9**************************************************************************************%I
c*Heeps the phrase before the team and the people***********************************************************%I
d*;ntiphonal 7ingers-Prayers********************************************************************************************%I
#*+hy Harp and /owl>**********************************************************************************************************%I
a*Aaturing 5eam Ainistry E we go farther as a symphony***********************************************%I
b*Inclusiveness ******************************************************************************************************************%I
c*)entrality of the +ord****************************************************************************************************%1
d*7afety in 7tructure: releases boldness*****************************************************************************%1
e*Ceproducible ******************************************************************************************************************%1
f*its all musical and cultural genres*********************************************************************************%1
'*@<pressions of Harp J /owl**********************************************************************************************%1
a*;postolic Intercession*****************************************************************************************************%1
b*+orship +ith the +ord**************************************************************************************************%1
c*=evotional-)ontemplative +orship********************************************************************************%1
d*Prophetic Intercession*****************************************************************************************************%1
DIII*Harp J /owl**************************************************************************************************************************%1
(IHOP-LI(org

Intro To IHOP-LI Revised February 2010

Hochgeladen von

Dokumentinformationen

Originalbeschreibung:

Originaltitel

Copyright

Verfügbare Formate

Dieses Dokument teilen

Dokument teilen oder einbetten

Freigabeoptionen

Stufen Sie dieses Dokument als nützlich ein?

Sind diese Inhalte unangemessen?

Copyright:

Verfügbare Formate

Intro To IHOP-LI Revised February 2010

Hochgeladen von

Copyright:

Verfügbare Formate

IHOP-LI: The Ark House of Prayer

The Burn: Long Island

Das könnte Ihnen auch gefallen