Beruflich Dokumente
Kultur Dokumente
1Zack Smith
Nathan Melcher
Explanatory Synthesis
2/18/08
such as Islam, for example, usually require its followers to pray five times a
day. Many Christians believe that physical labor should not be performed on
religion and its practices, but how far can this go in the workplace? It is not
practices. What say do the employer and the employee have in these
it causes undue hardship to the company, the employer does not have to
allow it.
year than they did twenty years ago(Conlin). Combine that with the fact
that about 95% of Americans believe in a God of some sort or another, and
From the way they dress to the way they act, employees indeed bring their
personal religious beliefs and practices to work. The ICSW, the International
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spirituality into the workplace. They believe that the workplace provides a
full potential, and that organizations that welcome this approach are more
has never been complete peace and cooperation between opposing beliefs,
practice their religion at work as long as it does not minimally burden the
company(Conlin).
time off for religion to always notify their employer of their religious
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absences because if the employer is never notified that your absences are
likewise warns employers to always offer options to fix problems if they arise
before claiming they cause hardship to the company. This way, the
and the employee may both offer numerous ways to accommodate the
problem. The employee generally has no say in these situations, and the
colored picture of a fetus on it, ultimately got fired for causing disruptions in
her workplace(MFC). Wilson made a personal vow to God that she would not
remove the pin until abortions came to a stop. Since her co-workers were
very upset with the pin for various reasons, Wilson’s employers tried to
accommodate her by proposing that she cover it up when she left her
cubicle. She did not like the offered solution and offered to move to the
other side of the office. U.S. WEST refused Wilson’s solution. Eventually the
court ruled that since the accommodation offered to her by her employers
would have allowed her to keep her vow to God, and solve the problem of
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disruption in the office, she had no case, and was consequently fired(MCF).
These and other similar conflicts gave rise to the bill. The bill mainly was
proposed to reinstate and strengthen Title VII of the Civil Rights Act of 1964,
giving employees even more protection(Aynte). This bill failed, like the
many previous attempts to pass it. Clearly, there is much dispute on the
explains that law enforcement personnel generally always have to wear their
uniforms and concede to certain standards and regulation that they may not
always agree with. They also may not agree to the laws that they vow to
uphold. Law enforcement is a job that is done 24 hours a day, all year long.
These job specifics make it almost a certainty that something will eventually
as when employees who violate a ban on lapel pins when they feel it is their
contradiction with his faith. Obviously it is hard to tell who is in the right in
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The First Amendment grants citizens freedom of religion and the Civil Rights
Act of 1964 grants everyone that same freedom in the workplace provided it
and the employer and employee can’t find an accommodating solution, the
employer no longer needs to regard the worker’s religion, and has the right
to prove his religious practices did not cause undue hardship, while an
employer needs to prove it did and that he/she tried and could not
accommodate it. For example, in the case with Christine Wilson and her
pro-life button, her pin in fact did cause disruptions which she could not
she consequently lost the case. Religion in the workplace can bring unity
and productivity, but tensions are all too common. Problems are best dealt
with when employers and employees are honest and upfront about religious
issues. This is commonly forgotten, though, and the battle between religion
Works Cited
Aynte, Abdi. “Workplace Religious Freedom Act Introduced in Congress.” (3 April 2007) 11 Feb. 2008
http://www.minnesotamonitor.com/showDiary.do?diaryId=1546
Conlin, Michelle. “Religion in the Workplace.” BusinessWeek. (1 Nov. 1999). 11 Feb. 2008
http://www.businessweek.com/1999/99_44/b3653001.htm
Hansen, B. (2002, August 23). Religion in the workplace. CQ Researcher, 12, 649-672. Retrieved
Feb. 11, 2008, from CQ Researcher Online,
http://library.cqpress.com/cqresearcher/cqresrre2002082300.
Hicks, Douglas A. Religion and the Workplace: Pluralism, Spirituality, Leadership. New York :
Cambridge University Press, 2003.
Joseph & Herzfeld LLP. “Employment Law: Religion in the Workplace.” (2003) 11 Feb. 2008
http://www.jhllp.com/Articles/Articles25.php
Minnesota Family Council. “Religion in the Workplace.” (Sept. 2001) 11 Feb. 2008
www.mfc.org
Schott, Richard. “Religion in the public workplace: regulation and accommodation.” FBI Law
Enforcement Bulletin,The (June 2007) 11 Feb. 2008
<http://findarticles.com/p/articles/mi_m2194/is_6_76/ai_n19330098>
Steinberger, Jeffrey. “Religion and the Workplace.” Entrepreneur. (19 Sep. 2007). 11 Feb. 2008
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<http://www.entrepreneur.com/management/legalissues/legalissuescolumnistjeffreysteinberger
/article184334.html>
United States. Congress. House. Committee on Education and the Workforce. Subcommittee on
Employer-Employee Relations. The Workplace Religious Freedom Act of 2005. 109th
Cong., 1st sess. Washington: GPO, 2006.