MIRZA GHULAM USAGE OF KHATAM AL ANBIYYA

Ahmadiyya view abou KHATAM a!d KHATAM E NABU""AT#

Ahmadiyya view about KHATAM is that it means:
1. BEST of the prophets but not the LAST may in!"ude that whose
re!ommendation is ne!essary for new prophethood.#
$. %ew &rophet !an !ome but !an not brin' new sharia(t Law# or )MMAT* %AB*
Mu$%im$ &iew abou KHATAM a!d KHATAM E NABU""AT :
KHATAM means LAST after whom %+ %ew prophethood !an be !"aimed.
MIRZA Ghu%am Ahmad &IE" abou KHATAM UL ANBIYA#
Bu %e$ a'e a %oo' a Mi()a Ghu%am ahmad $ahib*$ view abou KHATAM
UL ANBIYA
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
He wrote in his boo- about Ha.rat *sa AS#
The name of KHATAM UN NABIYYEEN o+ Ba!i I$(ae% *SA and KHATAM )%
%AB*//EE% of *s"am Muhammad and Ahmed &B)H#. These two names were
a"so 'iven to me.0
1++HA%* KHA2A*%3 vo" $13 pa'e 41$ in Barheen ahmadiyya vo" 5 %usrat u" Ha6#
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Now A$ ,e( Mi()a $ahib a!d Ahmadiyya*$ -o%%e-ive view ha
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
./ *SA AS # was not best of prophets in Bani *srae" as Mir.a sahib wrote :
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
May be many were better than *SA AS# in re"ation to A""ah and truthfu"ness
af.a" and a("a than *sa#0
1oohani Kha.ain 3 vo" 173 pa'e $18 in 9afa e Ba"a#
About ESAAS# who was inferior to M)SAAS# and was fo""ower of his Shariyat
1oohani Kha.ain 3 vo" 173 pa'e $18 in 9afa e Ba"a#
and a"so
0 &rophet /ahya AS# was better than *SA AS# .. had more fa.ee"at than *SA#
1oohani Kha.ain vo" 17 pa'e $$: in 9afa e Ba"a#
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
0/ %or he was the "aw bearin' prophet Shari(ati %abi#
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
*sa AS was be"ow in "eve" and fo""ower of Shari(a of Musa AS and didn(t brin' his
own shari(a.
1oohani Kha.ain vo" 17 pa'e $18 in 9afa e Ba"a#
and a"so on theire website they says:
(;esus "aid no !"aim to new "aw0
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
1o!-%u$io!#
So it shows that he was KHATAM )L A%B*/A of Bani *srae" IN THE SAME
TERMS AS MUSLIMS BELIE&E FOR HOLY 2RO2HET 32BUH4 "HI1H IS
LAST OF 2RO2HETS
So the other meanin' that ahmadies 'ive are proven worth"ess be!ause mir.a
'hu"am himse"f used Khatam a" anbiyaa as LAST &1+&HET
Mirza Ghulam writes in Barheen Ahmadiyyan vol 5 page 412
"Name of srael !hatam al anm"iyya is #$A%A$&"
Ahmadies says !hatam un na"iyeen means'
1( Best)
2( or %when *ornered& last law "earing +rophet
BUT
1( A**ording to Mirza Ghulam himself was not B#$, AM-NG $.A#/ +.-+0#,$'
#$A%A$& was not the "est prophet %.ohani !hazain vol 11 2afatul "alag page 223&
0e 4#$A %A$&5 was almost a failure %.ohani 6hazain vol 7 page 251&
so we *annot apply first meaning of 6hatam un na"iyeen to #$A%A$&
2( Nor #$A%A$& was 8ust last /A9 "earing prophet among sreali +rophet(
so we *annot apply the se*ond meaning to !hatam un na"iyeen to #$A%A$& as well
so that clearly shows that Khatam un nabiyeen for Israel in case of ESA(AS) means
LAST PRP!ET"
so why it #ets chan#e$ in case of Pro%het &uhamma$ (PUB!)
'reater
Mirza said' "After all) when God and 0is Apostle %Muhammad%$A9&& and all the
+rophets have de*lared the suprema*y of the se*ond Messiah %Mirza& of this period due
to his great a*hievements: then) it is a satani* a*t to ;uestion me <9hy do you pro*laim
yourself superior to the first Messiah) the son of Mary=<(" %0a;i;at>ul>9ahi) .oohany
!hazaen) ?ol( 22) +( 15@&
&A!(I)
0ereunder we will present a few views of the Aimmah with regard to the Ahaadith
narrated a"out maam Mahdi %alaihis salaam&) wherefrom we *an *learly understand the
ne*essity for "elieving in his *oming(
!aafi* Abu +a,far A-eeli an$ the Ahaa$ith of Imaam &ah$i (alaihis salaam)
0aafiz>e>0adith) 0adhrat A"u AaBfar A;eeli %rahmatullahi alayh& 4passed away 727 A(0(5
has *ertified the Ahaadith regarding maam Mahdi %alaihis salaam& as "eing relia"le and
authenti*( 0aafiz "n 0a> 8ar %rahmatullahi alayh& states in ,ahzee"ut ,ahzee") There
are many other reliable Ahaadith regarding Mahdi besides this one (cited by Abu Ja`far
Aqeeli in his Kitaab)
!aafi* Ibn !ibbaan Al Busti./0s res%ecte$ 1iew
0aafiz "n 0i""aan Al Busti %rahmatullahi alayh& 4passed away 734 A( 05 says that the
0adith! An era "ill not da"n o#er you e$ce%t that the %re#ious one "as "orse than
it! refers s%ecifically to the era of &maam Mahdi (alaihis salaam) and it does not refer
to any general era' (aafi) &bn (a*ar (rahmatullahi alayh) states in +athul ,aari! "hich
is the commentary of ,u-hari! commenting on the narration of (adhrat Anas
(radhiyallahu anhu)! An era "ill not da"n.' /> The (adith of Anas
(radhiyallahu anhu) cannot be construed as a general one! o"ing to the Ahaadith
narrated regarding Mahdi! that he "ill fill the earth "ith *ustice and equality *ust as it
"as filled "ith o%%ression and in*ustice'
Allamah Khattaabi an$ the Ahaa$ith of Imaam &ah$i (alaihis sa2 laam)
Allamah !hattaa"i %rahmatullahi alayh& states in *ommenting on the 0adith)
CDE.asulullah %sallallahu alayhi wasallam& said) 0iyaamah "ill not da"n u%on you
until time becomes restricted! and a year "ill be/ come li-e a month and a month li-e a
day! that this 0adith refers ei> ther to the era of maam Mahdi %alaihis salaam& or
0adhrat sa %alaihis salaam&) or it *ould refer to "oth their eras(
0adhrat Mullah Ali Faari %rahmatullahi alayh& states in Mir;aat) whi*h is the
*ommentary of Mish6aat) that the era where "oth) maam Mahdi %alaihis salaam& and
0adhrat sa %alaihis salaam&) will "e in) will "e the one whi*h will pass very ;ui*6ly as
stated in the 0adith( ,he author of ,uhfatul Ahwazi has also in*lined towards this view(
Imaam Baiha-i (rahmatullahi alayh) an$ the Ahaa$ith of Imaam &ah$i (alaihis
salaam)
maam Baiha;i %rahmatullahi alayh& 4passed away in 451 A(0(5 stated regarding the
0adith) There is no Mahdi e$ce%t &saa ,in Maryam (alaihi salaam)) that the
Ahaadith regarding the *oming of maam Mahdi %alaihis salaam& are more authenti* and
relia"le( 0aafiz "n 0a> 8ar %rahmatullahi alayh& had ;uoted this statement of maam
Baiha;i %rahmatullahi alayh& in ,ahzee"ut ,ahzee"( ,he narrators of the a"ove>
mentioned 0adith are *riti*ised(
3aa$hi Ayaa* (rahmatullahi alayh) an$ the belief on the a$1ent of Imaam &ah$i
(alaihis salaam)
,he famous 0anafi Faadhi) 0adhrat Ayaaz %rahmatullahi alayh& 4passed away 544 A(0(5
*ompiled a separate *hapter in his !itaa") As> $hifa) under the *aption regarding
MuB8izaat) whi*h is su"divided into three parts( At the end of this *hapter) he stated
regarding the prophe> *ies of Na"i %sallallahu alayhi wasallam& and regarding his "eing
in> formed a"out the unseen( ,his is listed under the *aption) (e does not s%ea- from
his o"n desire( Faadhi Ayaaz %rahmatullahi alayh& also lists a num"er of Ahaadith
regarding the *oming of maam Mahdi %alaihis salaam&(
Imaam 3urtubi (rahmatullahi alayh) an$ the belief re#ar$in# Imaam &ah$i
(alaihis salaam)
,he famous Mufassir of the FurBaan Ma8eed) 0adhrat maam Muham> mad "n Ahmad
"n A"i Ba6r Al Furtu"i %rahmatullahi alayh& 4passed away GH1 A(0(5 states regarding
the narration) There is no Mahdi e$/ ce%t &saa ,in Maryam (alaihi salaam) that its
*hain of narrators are wea6( 0e states further that maam Mahdi %alaihis salaam& will "e
from the progeny of 0adhrat Iaatimah %radhiyallahu anha& and that the Ahaadith
regarding the *oming of maam Mahdi %alaihis salaam& in the last era are authenti* and
relia"le( ,herefore) the a"ove>mentioned nar> ration is not to "e relied upon and *annot
"e used as a guide) sin*e there are other authenti* and Mutawaatir Ahaadith whi*h
a"rogate it( 0e also states an interpretation for this narration that the possi"le rea> son for
Na"i %sallallahu alayhi wasallam& having mentioned that There is no Mahdi e$ce%t
&saa ,in Maryam (alaihi salaam) was that there will "e no *omplete and sinless Mahdi
%Guide& eJ*ept 0adhrat sa %alaihis salaam&( maam Furtu"i %rahmatullahi alayh& states
that this interpretation to the narration offers a suita"le re*on*iliation "e> tween the
various narrations) whi*h appear to "e *ontradi*tory(
Allamah $uyuti %rahmatulla1hi alayh& has also ;uoted this statement and *ommentary of
Allamah Furtu"i %rahmatullahi alayh&(
Shei4hul Islam5 Ibn Taymia an$ the belief of the comin# of Imaam &ah$i (alaihis
salaam)
$hei6hul slam "n ,aymia %rahmatullahi alayh& 4passed away HG1 A( 0(5 states in his
!itaa") Minhaa8us $unnahCDKon page 211) vol(1) CDELhapter' 0owever) that whi*h he
%here he is referring to some $hiah s*holar& narrates via "n Mmar %radhiyallahu anhu&
a"out Na"i %sallallahu alayhi wasallam& that he said) A man "ill emerge in the final
era from my %rogeny' (is name "ill be li-e mine and his title "ill be li-e mine' (e "ill
fill the earth "ith *ustice *ust as it "as filled "ith o%%ression' (e "ill be Al/Mahdi'CDN ,he
answer to this is that the Ahaadith whi*h refer to the *oming of maam Mahdi are
authenti* and relia"le( maam A"u 2awood) maam ,irmidhi and maam Ahmad "n
0am"al %rahmatullahi alayhim& have all narrated su*h Ahaadith( Ior eJample) the 0adith
of 0adhrat "n MasBood %radhiyallahu anhu& wherein he reports from Na"i %sallallahu
alayhi wasallam&) &f there does not remain of this earth e$ce%t one day! then Allah
"ill lengthen that day until a man emerges "ho "ill be from me! or from my house/ hold'
(is name "ill corres%ond to mine and his father1s name to my father1s' (e "ill
fill the earth "ith *ustice and equality *ust as it "as filled "ith o%%ression and
rebellion' 4,irmidhi5
t is reported from Mmme $almah %radhiyallahu anha& that Na"i %sallallahu alayhi
wasallam& said) CDOAl/Mahdi is from my %rogeny! from the offs%ring of +aatimah'
4A"u 2awood5(
,here is also the narration of 0adhrat Ali %radhiyallahu anhu& who loo6ed towards his
son) 0asan and said) &ndeed this son of mine! as 2asulullah (sallallahu alayhi
"asallam) mentioned! soon a man "ill be borne of him! "hose name "ill be the name as
that of your 3abi' (is character and habits "ill be li-e his (i'e' 3abi / sallallahu alayhi
"asallam)! but not his features' (e "ill fill the earth "ith *ustice'
Allamah !aafi* Ibn 3ayyim (rahmatullahi alayh) an$ the belief re#ar$in# Imaam
&ah$i (alaihis salaam)
0adhrat Allamah 0aafiz "n Fayyim %rahmatullahi alayh& states re> garding the 0adith)
There is no Mahdi e$ce%t &saa ,in Maryam (alaihi salaam) that the narrators
thereof are unrelia"le and he also states that there are numerous Ahaadith regarding the
*oming of maam Mahdi %alaihis salaam& that he will "e from the progeny of Na"i
%sallallahu alayhi wasallam& and that he will fill the earth with 8usti*e and reign for a"out
seven years( Also that he will "e reigning at the time of the des*ension of 0adhrat sa
%alaihis salaam&( 0e will also "e of some assistan*e in the slaying of 2a88aal( 0e will also
lead the $alaat for the Mmmat) su*h that even 0adhrat sa %alaihis salaam& will follow
him in $alaat(
(oes The &ah$i refer to !a$hrat Isa (alaihis salaam)6
Allamah "n Fayyim %rahmatullahi alayh& states that the Ahaadith re> garding maam
Mahdi %alaihis salaam& are of four types) authenti*) re> lia"le) wea6 and *on*o*ted(
$imilarly) there are four views regarding the *oming of maam Mahdi %alaihis salaam& in
the final era( -ne of the views is that ,he Mahdi refers to 0adhrat sa %alaihis salaam&(
,he proponents of this view have used the a"ove>mentioned 0adith as a proof( As a
matter of fa*t) even they have a**eded to the fa*t that this narration is not 133P relia"le(
#ven if we assume that this narration is relia"le) still too) it *annot "e used to refute the
*oming of maam Ma> hdi %alaihis salaam&( ,he reason "eing that "etween Na"i
%sallallahu alayhi wasallam& and the advent of Fiyaamah) 0adhrat sa %alaihis sa> laam&
will "e the greatest Mahdi %Guide&) as is "orne out "y the various Ahaadith( 0e will
des*end on the east Minaarat of the Mus8id in 2a> mas*us and he will rule in a**ordan*e
to the FurBaan Ma8eed( 0e will fight the Aews and Lhristians and ta6e Aizya from them(
2uring his reign all the religions will dissipate( t will "e true to say that he will "e the
Mahdi %guide&) and "esides him there will "e no other( Although there will "e another
man who will "e maam Mahdi %alaihis salaam&( ,herefore) when 0adhrat sa %alaihis
salaam& is referred to as ,he Ma hdi it implies that he will "e the perfe*t) *omplete and
sinless Guide(
!as &ah$i alrea$y %asse$ in the %re1ious #enerations6
Another view is that the Mahdi whi*h is mentioned in the Ahaadith re> fers to a ruler
from amongst the Bani A""aas) who lived in some past era( n su"stantiation of this view)
the proponents have ;uoted the two Ahaadith whi*h mention regarding the *arriers of the
"la*6 flags) who will *ome from !hurasaan or the east( Allamah "n Fayyim
%rahmatullahi alayh& has *ategorized "oth these Ahaadith as wea6( 0e has also *ited the
su"stantiating views of other Muhaditheen( 0e says that even if these narrations are
a**epted as true and relia"le) then too) it *annot "e held as proof that the Mahdi has al>
ready passed in the previous era and that he was from the Bani A""aas( 0e states that
these Ahaadith refer to a spe*ifi* person who will emerge during the final era( ,he term
Mahdi is also a general term whi*h *an "e used more loosely to apply to many
other personalities as well( Ior eJample) Na"i %sallallahu alayhi wasallam& said) My
4unnat is binding u%on you and the 4unnat of the Khulafaa 2aashideen Mahdiyeen! those
"ho come after me. ,his 0adith refers to the !hulafaa>e>.ashideen as also "eing
Mahdis( maam Ahmad "n 0am> "al %rahmatullahi alayh& also stated that 0adhrat Mmar
Bin A"dil Azeez %rahmatullahi alayh& was also a Mahdi from amongst the Mahdis(
Allamah "n Fayyim %rahmatullahi alayh& states that there is no dou"t that 0adhrat Mmar
Bin A"dil Azeez %rahmatullahi alayh& was also a Mahdi) "ut he is not the Mahdi of the
final era) who is referred to in the Ahaadith( Aust as there are many small da88aals and
liars "esides the "ig 2a88aal) who is to *ome "efore Fiyaamah) there are many Mahdis
"esides the a*tual maam Mahdi %alaihis salaam&(
&ah$i will be in the final era an$ from the Ahle Bait
,he third view is that maam Mahdi %alaihis salaam& will "e in the fi> nal era and he will
"e from the progeny of 0adhrat 0asan "n Ali %radhiyallahu anhuma&( Allamah "n
Fayyim %rahmatullahi alayh& states that this view is the "est and most preferred view)
whi*h is su"> stantiated "y the many Ahaadith narrated in this regard( Most of the
Ahaadith indi*ate to the fa*t that he will "e from the family of 0adhrat 0asan Bin Ali
%radhiyallahu anhuma&( ,his is the authenti* view of the Ahlus $unnah 9al AamaCDQah(
!i$$en Imaam
Allamah "n Fayyim %rahmatullahi alayh& states the fourth view as "e> ing that held "y
the $hiahs that the Mahdi is their hidden final maam who will emerge in the final era(
After *iting the various views regard> ing the Mahdi of the final era) he states)
3e#ertheless! one of the #ie"s of the sect of &maamiah is that the Mahdi of the final
era is not Muhammad &bn Abdillah! but Muhammad &bn (oosein Al/As-ari! the a"aited
Mahdi! "ho is from the %rogeny of (adhrat (oosein &bn Ali (radhiyallahu anhu)! and
not from the %rogeny of (adhrat (asan ,in Ali (radhiyallahu anhu)' (e is omni%resent
but hidden from our sight' (e disa%%eared in his youth! "ith the staff of (adhrat Moosa
(alaihis salaam)' This occurred in the 5th century after (i*ri' 6%to this day! he is still
hidden'
Allamah "n Fayyim %rahmatullahi alayh& wrote this around the year H51 A(0( ,oday)
many) many *enturies later) the situation and "elief of the .awaafidh and $hiahs is very
mu*h the same( t is ;uite *lear and evident that they are astray and "ase their relian*e on
*on*o*ted and deviant narrations(
The +ews are also awaitin# their &essiah
Allamah "n Fayyim %rahmatullahi alayh& states that shaitaan has for> mulated a tri*6 on
the Aews and *reated this "elief amongst them that a person from amongst the *hildren of
0adhrat 2awood %alaihis salaam& will emerge and he will spread the name and fame of
the Aews throughout the world( ,hey are now awaiting this Messiah of theirs( n fa*t) they
await not a Messiah of guidan*e) rather one of deviation( ,hey await 2a88aal( ,he Aews
will "e the greatest aids and promoters of ,he 2a88aal( t will "e due to this evil of theirs)
that 0adhrat sa %alaihis salaam& will slaughter the Aews) so mu*h that there will not re>
main even one on the fa*e of the earth( ,he Mmmat of Na"i %sallallahu alayhi wasallam&
has this "elief that the Maseeh of the final era) 0adhrat sa %alaihis salaam& will des*end
and he will *ome to 6ill 2a88aal) "rea6 the *ross) eliminate pigs and 6ill his enemies) the
Aews( n this regard) Allamah "n Fayyim %rahmatullahi alayh& states that the Muslims
have an affinity to the family of Na"i %sallallahu alayhi wa> sallam& and they await the
advent of maam Mahdi %alaihis salaam& who will spread 8usti*e and pea*e on earth
whi*h will repla*e oppres> sion and re"ellion(
Allamah Abul !asan As2Samhu$i (rahmatullahi alayh) an$ the belief re#ar$in# the
emer#ence of Imaam &ah$i (alaihis salaam)
0adhrat Allamah A"ul 0asan As>$amhudi %rahmatullahi alayh& 4passed away @11 A(0(5
states) +rom the established narrations of The 7ro%het of the last era! 3abi
(sallallahu alayhi "asallam)! "e de/ duce that he (&maam Mahdi / alaihis salaam) is
from the %rogeny of (adhrat +aatimatu) 8ahra (radhiyallahu anha)' According to the
nar/ ration in Abu 9a"ood! he "ill be from the children of (adhrat (asan (radhiyallahu
anhu).
The 1iew of !aafi* Ibn !a7ar (rahmatullahi alayh)
Allamah "n 0a8ar Al Ma66i %rahmatullahi alayh& 4passed away @H4 A(0(5 states in his
!itaa") Al Fowlul Mu6htasar Ii Alaamaatil Mahdi> yil Muntazar) ,elief in the
a"aited Mahdi! the emergence of 9a**aal! the descension of (adhrat &sa (alaihis
salaam) and his %erforming 4a/ laat behind Mahdi are all established from reliable and
authentic Ahaadith' :ne should remember this also! that in "hiche#er (adith mention is
made of a leader in the final era in close %ro$imity to 0i/ yaamah! it refers to Mahdi'
!aafi* Ibn Katheer an$ belief in &ah$i
0aafiz "n !atheer %rahmatullahi alayh& states in Al>Iitan 9al Malaa> him) under the
*hapter ,hi6rul Mahdi Allazi Ra6unu Ii Aa6hiriz Samaan %Mention of that Mahdi who
will emerge in the final era&) that the Mahdi of the final era will "e from amongst the
!hulafaa>e> .aashideen and Aimmah>e>Mahdiyeen( 0e states that the Mahdi of the final
era is not that Mahdi whi*h the .awaafidhT$hias are awaiting( ,heir "elief is "ased) not
on any relia"le information) "ut rather on *on*o*ted and spurious narrations( t will not
"e the Muhammad "n 0asan Al>As6ari who a**ording to them was "orn in 255 A(0(
and who at the age of five mira*ulously disappeared) until the present day(
9e are spea6ing here of that Mahdi who is des*ri"ed in the Ahaadith of Na"i %sallallahu
alayhi wasallam&( 0e will "e "orn in the final era) in *lose proJimity to Fiyaamah( "n
!atheer %rahmatullahi alayh& states that his view is that this Mahdi will appear 8ust "efore
the de> s*ension of 0adhrat sa %alaihis salaam&( Also the narration of 0adhrat Ali
%radhiyallahu anhu& whi*h states that it is he %maam Mahdi > alaihis salaam& who will "e
"orn from the progeny of his son) 0adhrat 0asan %radhiyallahu anhu& and whose name
will "e li6e that of our Na"i %sallallahu alayhi wasallam& and his fatherCDQs name will "e
li6e that of Na"iCDQs %sallallahu alayhi wasallam& fatherCDQs name( "n !atheer
%rahmatullahi alayh& also indi*ates towards the fa*t that it does not refer to anyone from
the Bani A""aas) from the previous eras( 0e has also stated that the maam Mahdi
%alaihis salaam& will "e "orn after the reign of the Bani A""aas and that he will "e from
the progeny of 0adhrat Iaatimah %radhiyallahu anha&( 0e has also indi*ated *learly that
maam Mahdi %alaihis salaam& will "e from the offspring of 0adhrat 0asan %radhiyallahu
anhu& and not 0adhrat 0ussein%radhiyallahu anhu&) as is *learly "orne out "y the
narration of 0adhrat Ali %radhiyallahu anhu&(
"n !atheer %rahmatullahi alayh& narrates a 0adith from "n Ma8ah) that Na"i %sallallahu
alayhi wasallam& said) Three %ersons "ill fight at your treasure (The Kaabah)' They
"ill be the sons of the Khulafaa' They "ill not e#en come near one another "hen blac-
flags "ill be raised from the east' They "ill come to fight you! such a fight that has ne#er
been "itnessed before' ,he narrator says that Na"i %sallallahu alayhi wasallam& said
something further whi*h he *annot remem"er( ,hen Na"i %sallallahu alayhi wasallam&
said) ;hen you see it (this army)! then you should ta-e ba`it to him! e#en though you
ha#e to tra#/ erse ice to get to him! because he is the Khalifah Mahdi'
"n Ma8ah is alone in reporting this 0adith "ut the *hain of narrators are relia"le and
authenti*(
Ahmadiyyat Jammat give the following narration as proof of Mirza Ghulam truthfulness:

For our Mahdi (Divine Reformer) there are two signs whih have never appeared !efore sine the reation of the
heavens and the earth" namely the moon will !e elipsed on the first night in Ramazan (i#e# on the first of the nights
on whih a lunar elipse an our" u an reah this date !y using ommon sense gifted to us !y G$D almighty )
and the sun will !e elipsed in its middle (i#e# on the middle day of the days on whih a solar elipse an our)"
and these signs have not appeared sine God reated the heavens and the earth#
(Dare %utani &ol '" page '(()

But ORIGNAL NARRATION IS like this without Brackets:

)For our Mahdi" two signs are given whih never ourred in the past from the reation of the heavens and the
earth# $ne is that a lunar elipse will our on the first night of Ramadhan and the seond sign is that a solar
elipse will our in the middle of Ramadhan and these signs had never happened from the reation of the
heavens and the earth#)
(Dar*e*%atni" &ol# '" +# '(()

although this is enough to e,pose the -ies of Ahmadiyya .ammat !ut we will e,pose it even more

1. /t is not even saying of +rophet (+012) !ut of /mam 1a3ir !ut ahmadies give it as if it is saying of +rophet
Muhammad (+012)

2. /t is onsidered wea4 infat author of !oo4 himself writes: 51oth 6Amru !in 7hummar and Ja!ir are unrelia!le
narrators#8 (7unan Dara %utni * &olume' * +age 9:;)
6Amru !in 7hummar and Ja!ir#8 (Dara %utni * <he 0nrelia!le =arrators * +age 9>)

3. <he dates oringal narration (without !ra4ets !y %adiani) Moon and 7un never elipsed on those dates#
(remem!er %ammar is generally used for moon even in %uran so ahmadies please dont give that wea4 argument)

4. <he dates that Ahmadies give whih elipse has !een happening for enturies so it is not even a one time thing
as the narration say

Ahmadiyya Jammat it self a4nowledges that !ut then they add there assumption with it they say:

)?e may also note here that although lunar and solar elipses have ourred on the speified dates many times"
the ourrene of these dates from a speified plae is 3uite rare)

5. Mirza Ghulam himself self said all Ahadith a!out Mahdi are Ma.roh !ut Ahmadies even ignore his saying as well

7o it is lear that ommon Ahmadies have !een 4ept in dar4 !y their .ammat and they try to tri4 the people#
7o people must start thin4ing see that they are following a Jammat proof of whih are !ased on -ies and wea4
argument and ome to /slam learn /slam from Authenti soures#

May A--A2 guide us all

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Also read !oo4 ) with love to Ahmadies of the ?orld ) !y 1rother Farhan (FarhanAA youtu!e aount):
http:@@romanizedara!i#om@withlovetoahmadis@
I! Aas"RA# $ Alle%e& &eath o' (isa "AS# a!& his real elie'
!y Bia Ahmed on ?ednesday" =ovem!er >" 9A'A at ::99am
Ahmadiyya often allege that /!n A!!as (RA) was at par with their hereti !elief a!out the death of Cisa (A7)# <his
artile aims at a detailed refutation of the laim# (+lease do read the e,pliit statements of /!n A!as(RA) at the end
of the note)

Ahmadiyya refer to the following saying of /!n A!!as (RA)D
EF GHF IJ KL M NO GPQRF SF TUVWF XFYJ Z SF XJT[\ YJ ]
/!n A!!as said: )Mutawaffeeka *+ea!s, -I.ll cause /ou to &ie. "Mumeetuka#0 "7ahih 1u4hari '^@'^_" `ita!ul
<afsir)
<his muh is true !ut this saying alone does not give the omplete view of /!n A!!as (RA)#

1orrect 2ositio! o' I! Aas "RA# o! this issue:
<he orret position of /!n A!!as (RA) is that he !elieved in the physial asension and return of Cisa (A7) even
though he understood amutawaffeekab to mean death# Following narration larifies thisD

IR IKM NGPR cU deWH cfg Z STUWXY ShUMij ckhl ] ShUMi mn STUWXY cU opq rGYseM
It is !arrate& 'ro+ I! Aas aout the A/ah )I.ll take /ou a!& raise /ou03 )It +ea!s I.ll raise /ou the! will
cause /ou to &ie !ear the (!& o' Ti+es.0 (Durr Manthur 9@>^t under >:;;)

/t is thus o!vious that /!n A!!as (RA) !elieved in Taqdim u Takhir (advaning and retarding) in this verse#

Ta4&i+ $ Takhir is 5ali&6 !ot heretic:
/n wa4e of the reality that sole person whose referene they ite in forwarding their argument a!out the meaning
amutawaffeekab made Taqdim in this verse (>:;;) Ahmadiyya ta4e e,eption to the whole idea
of Taqdim and Takhir# ?hile this only shows their frustration two referenes in this regard will suffieD

/mam Al*Razi in his ommentary after e,plaining this verse from various angles saysD
vkh[eMj cfw : ShUMi cx eg yoz{Yj IY Il|eM Mjo}~ STUWXYj hK ceMsfg yGlg cU GTfeM dYj IY mlXeM oTpXeMj oT~ cU rqoeM
)The +ea!i!% is3 I will raise /ou u!to +e a!& will 2uri'/ /ou 'ro+ i!'i&els a!& will cause /ou to &ie a'ter I
&esce!& /ou i! the wor&. A!& e7a+2les o' a&5a!ci!% a!& retar&i!% "taqdim and takhir# are !u+erous i!
the 8ur.a!.0 (<afsir Al*`a!ir ^@99t under %urban >:;;)
An e,ample is the following verseD
QJ MjF mL J F oF pL wF IL Y\ r\ W{J KJ mL J \GzF YQ wJ F rF W[J FhL F GTL F F hF F jF mJ J eF F [L Q eM iF GF KL LF MjF F F \UL LF MjF mL J QhF eF rF joJ J L F
)Allah has rou%ht /ou 'orth 'ro+ /our +others-wo+s whe! /ou k!ew !othi!%6 a!& 9e +a&e 'or /ou
ears6 e/es a!& hearts6 so that /ou +a/ e %rate'ul.0 (%urban '::t()

learly the idea of Taqdim and Takhir is implied in this verse as Allah surely ma4es for one his ears" eyes and
heart !efore he omes forth from his motherbs wom! though this is not mentioned in se3uene#

And /mam Jalaluddin 7uyuti in his monumental wor4 on %urbani sienes and 4nowledge" Al*/tti3an fi 0loom Al*
%urban" has a omplete hapter a!out it# 2e starts the hapter with the following wordsD
GY :EjM #rG[HW w GkhY K oGeM G[U oR dfw GK mlXeM oTpXeMj M olWj rw o}l TkXeGK Hj oh eM Se|e cU Glq
)This6 the 'irst o' two sectio!s6 &eals with 5erses that re+ai! a+i%uous o! 'ace 5alue. But k!owi!% that
the/ elo!% to the cate%or/ k!ow! as A&5a!ci!% a!& Retar&i!% "taqdim and takhir# ri!%s clarit/ to the+.
Thou%h so+e o' the 2ious a!cestors ha5e +a&e 2assi!% re'ere!ces to the+6 such 5erses i! 'act6 ou%ht to
ha5e ee! &ealt with e7clusi5el/ i! a se2arate work. )

And in the same setion he writesD
opwj IR GXH cU deWH veGh cfg STUWXY ShUMij M| :EGH IY [eM w :op[eMj ShUMi ceg STUWXYj
)A!& he *I! Ai 9ati+, 4uotes 8ata&a as sa/i!% that the 5erse -inn mutawafeeka wa rafiyuka "3:55# also
elo!%s to the sai& cate%or/ a!& +ust e u!&erstoo& thus: -rafiyuka ilayya wa mutawafeeka..0 (Al*/tti3an
setion ^^ p#'>__*'^AA# lassified as 7ahih !y the researh team of Mar4az Al*Dirasat Al*%urbania" pu!# 7audi
Ministry of /slami pu!liations)

+lease note" %atada was one of the most prominent students of /!n A!!asb (RA) pupils# Also note that !oth Al*
Razi and 7uyuti have !een reognized as Mujaddids!y Ahmadis#

/snbt it not amazing that one of their Mujaddid says that taqdim and takhir is very often found in the %urban" another
says that the su!.et should have !een dealt in a separate wor4 and yet Ahmadis re.et the idea altogether
+erhaps they have found no other way out of the 3uagmire of arguments they land intoD than4s to their inonsistent
methodology

9/2ocris/ o' Ah+a&i//a. 2seu&o:2ro2het:

?hen it suits them they !estow epithets of honor on a person and when the same person re!u4es their laims they
a!use him#
/n Azala*tul*Auham MGA referring to the narration of /!n A!!as (RA) from 1u4hari writes a!out himD
It must be clear to the readers that Ibn Abbas is among the most prominent people in the understanding
of Quran and in this regard there is a prayer of Holy Prophet saaw! in his fa"our#$ (Azala*tul*Auham p#9^t "
R` vol#9 p#99;)
1ut 4nowing the fat that idea of taqdim and takhir in this verse whih is proved from /!n A!!as (RA) and his
students 4ills his argument he yelled all 4inds of a!uses against those who presri!e to this idea# (7ee amima
1arahin Ahmadiyya p#'t(" R` vol#9' p# >^t)
?hat is it" if not hyporisy and sham" to !iset a learned personbs opinion and aept a part of it and deline the
rest
The co!;u!ctio! -wa. &oes !ot i+2l/ se4ue!ce:

/mam Al*Razi" reognized as Mujaddid !y Ahmadis" saysD
jMWeM cU deWH STUQWF XFYJ Z SF hJ U\ MiF jF vQ eFg\ ] T} ToXeM lGU E vR dfw veGh h}l dK | EGhUM GYU T~ h}l vXYj h}l oYGU dTU WHWY vR TeeM
Hj Pn TeeM dfw c- ijj oPeM IR cPkeM v M dTR mj dfw : EskT Xlj EGeM mn dfg veGh GUWXl hK Se #
)The *co!;u!ctio!, -wa. *i.e. a!&, i! the wor& o' Allah -mutawaffeeka wa rafiuka. &oes !ot i+2l/ se4ue!ce.
So the 5erse sa/s the Al+i%ht/ &oes all these thi!%s ut as to how he a!& whe!6 this &e2e!&s o! the
e5i&e!ce. A!& it is 2ro5e& with e5i&e!ce that he *(isa A.S., is ali5e. There is a sa/i!% o' the <ro2het6 o!
who+ e 2eace6 -He %&isa' will return and kill (a))al. the! a'terwar&s the Al+i%ht/ will cause hi+ to
&ie.0 (<afsir Al*`a!ir ^@99: under %urban >:;;)
/nfat MGA himself aepted that the Ara!i on.untion awab does not imply se3uene# 7ee <arya3 Al*%ulu!
p#'^>" R` vol#'; p#^;^ (marginal note) !ut then without giving any valid reason opposed the same ideabs
appliation to %urban >:;;#

span(72licit !arratio!s 'ro+ I! Aas "RA# aout asce!sio!6 li'e $ retur! o' (isa "AS#:@span

<he points of de!ate !etween Muslims and the Ahmadiyya are whether Cisa (A7) was physially raised upto the
2eavens or not and if he will personally return !efore the Cnd of the <imes# Following narrations larify his !elief#

IR IKM NGPR G[e :EGH Miw M rw Uol vTR veg G[eM op vR dKGw Uij vTR IY fFF jL iF cU TPeM veg G[eM
I! Aas sai&6 )=he! Allah i!te!&e& to raise (isa "AS# to the hea5e!s6 he we!t to his co+2a!io!s>a!&
(isa "AS# asce!&e& to the 9ea5e!s throu%h a! o2e!i!% i! the to2 o' the house.0 (<afsir /!n `athir 9@^^_"
<afsir /!n A!i 2atim ^@^>' 2adith :9::# /!n `athir lassified it as 7ahih)

?hat e,pliit evidene is re3uired after this

IR Th IK oTP IR IKM rgj8:NGPR IY w GXeM g IkYTe dK PH dWY 8 PH :EGH WY vTR IKM mloY
It is !arrate& 'ro+ Sa.i& i! ?uair 'ro+ I! Aas *aout,3 )No o!e will re+ai! 'ro+ a+o!% the <eo2le o'
the Book ut will certai!l/ elie5e i! hi+ e'ore he &ies.0 9e sai&3 )Be'ore the &eath o' (isa i!
@ar/a+.0 (<afsir Al*<a!ari _@>(A =arration 'At_^*; under %urban ^:';_# lassified as 7ahih !y 2afiz /!n 2a.r in
Fath Al*1ari 'A@9;A" Kitab Ahadith Al-Anbiya" hapter on the Desent of Cisa i!n Maryam)

7imple impliation of this narration is that /!n A!!as (RA) !elieved in the return of Cisa i!n Maryam (A7)# 2afiz /!n
2a.r who authentiated this narration has !een reognized as Mujaddid !y Ahmadis#

?e find a narration in Musnad Ahmad whih says that A!u ahya" the freed slave of /!n A3il Ansari" as4ed /!n
A!!as a!out the verseD

] dJ fQg\jF m Lh\ eF \ RF GQ e\ Z
)A!& he is the si%! o' the 9our "the Aa/ o' ?u&%+e!t#0 (^>::')
EF GHF WF J J joJ pJ vF TR\ I\ KL M mF lFoL YF d\ TL FRF F Q eM F PL HF \ WL lF \ YF GTF\eLM

I! Aas sai&: )That is the &esce!t o' (isa i! @ar/a+6 o! who+ e 2eace6 e'ore the
Aoo+s&a/.0 (Musnad Ahmad >@9(^ 2adith 9_9'# lassified as 7ahih !y Ahmad 7ha4ir)

Many more narrations to this effet are found in <afsir Al*<a!ari under this Ayah# All these narrations !elie the
notion of /!n A!!as (RA) presri!ing to the view held !y Ahmadiyya#

Following is another e,pliit and ategorial narration leaving no room for the usual Ahmadi twisting#

IR IKM NGPR EGH rgj M dhUi K dfMj c- rM oTj veg GTfeM rWTU GzTU GY mn W[l G[~ W[l NGkeM

=arrated from /!n A!!as" he said: )> a!& 5eril/ Allah raise& hi+ *(isa i! @ar/a+, with his o&/ while he
was ali5e a!& he will soo! retur! to this worl& a!& will e a ruler therei!. The! he will &ie as other 2eo2le
&ie.0 "/!n 7badb <a!a3at Al*`u!ra '@;>)

Alhamdulillah all the a!ove details show it !eyond all dou!t that /!n A!!as (RA) and his pupils adhered to the
unanimous /slami !elief a!out the life and return of Cisa i!n Maryam (A7)# And he is free from the harge that
Ahmadis ma4e against him !y wrongly attri!uting to him a false !elief#

May Allah guide Ahmadis and !ring them out of the mental slavery of the ult
I!&ee& Allah k!ows the estB

1y ?a3ar heema

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Ci!alit/ o' <ro2hethoo& o' <ro2het @uha++a& "<DB9# 'ro+ Aha&ith
!y Bia Ahmed on Monday" =ovem!er '" 9A'A at '9:'tpm
+rophet Muhammad (+012) learly told every one that he(+012) is the final +rophet sent !y G$D# and
ompanions and sholors for past learly !elieved that#

Following are the sayings of +rophet Muhammad (+012) regarding he !eing the final +rophet:

1.
<he 2oly +rophet (+102) said:
)<he tri!e of /srael was guided !y prophets# ?hen a prophet passed away" another prophet sueeded him# 1ut no
prophet will ome after meD only aliphs will sueed me#)
(1u4hari" `ita!*ul*Mana3i!)

2.
<he 2oly +rophet (+102) said:
)God has !estowed upon me si, favors whih the former +rophets did not en.oy:
o / have !een endowed with the gift of pithy and perfet speeh#
o / was granted vitory owing to my awe#
o <he spoils of war were made lawful unto me#
o <he whole earth has !een made the plae of worship for me and it has !eome the means of purifiation for me
also####
o / have !een sent !y Allah to arry 2is Divine message to the whole world#
o And the line of prophets has ome to its final end in me#
(Muslim" <irmidhi)

3.
A!dur Rahman !in Ju!air reported:
)/ heard A!dullah !in 6Amr i!n*6As narrating that one day the 2oly +rophet (+102) ame out of his house and
.oined our ompany# 2is manner gave us the impression as if he were leaving us#6 2e said" 6/ am Muhammad" the
unlettered prophet of Allah6 and repeated this statement three times# <hen he affirmed: )<here will !e no prophet
after me6#)
(Musnad Ahmad)

4.
<he 2oly +rophet (+012) said: )Allah will send no Apostle after me" !ut only Mu!ashshirat# /t was said: what is
meant !y al*Mu!ashshirat# 2e said : Good vision or pious vision)#
(Musnad Ahmad)

5.
<he 2oly +rophet (+102) said: )/f an Apostle were to sueed me" it would have !een 60mar !in `hatta!#)
(<irmidhi"`ita!*ul* Mana3i!)

E.
<he 2oly +rophet (+102) told 2adrat 6Ali" )ou are related to me as Aaron was related to Moses(peae !e upon
him)# 1ut no Apostle will ome after me#)
(1u4hari and Muslim)

F.
2oly +rophet (+102) saidD )/ am the last of the +rophets and my mos3ue is the last of the mos3ues of the
prophets#)
(`anz al*0mmal '9@9tA 2#>^___)

G.
<he +rophet of Allah (+102) affirmed: )<he hain of Messengers and +rophets has ome to an end# <here shall
!e no Messenger nor +rophet after me#)
(<irmidhi)

<hese =arrations of +rophet Muhammad (+012) are very lear whih tells us that +rophet Muhammad (+012) is
the last +rophet#

7ome person from Ahmadi" 7u!mitters" Mahdavi et an say that we muslims !elieve in return of /7A /1=
MARAM who will !e prophet#

7imple Answer to that is that when +rophet Muhammad (+012) ame to the world /7A /1= MARAM(A7) was
already a +rophet and when +rophet (+012) gives these words /7A(A7) was already a +rophet so /7A(A7) is not
a prophet AF<CR +rophet Muhammad (+012)#

<here is one inident related to /mam A!u 2anfiah who !elieve that /7A /!n Maryam(A7) will return from the
heavens:

A man in the time of /mam A!u 2anifa laid laim to +rophethood and said )-et me show you the proofs of my
prophethood#) <he great /mam thereupon warned the people: )Anyone who as4s of this man the redentials of
prophethood" shall !eome an apostate" for the +rophet of God (+102) has e,pliitly delared: )=o prophet will
ome after me#)
(Mana3i! al*/mam*i*Azam A!i 2anifa)

<his shows that he !elieve in Return of /7A /1= Maryam(A7) at same time he !elieve in Finality of +rophethood of
+rophet Muhammad (+012)

7o / invite All Ahmadis (%adianis or -ahories)" 7u!mitters('_ers)" =$/ et to leave these religions that have !een
reated reently and ome to /slam of +rophet Muhammad (+012) and not to ignore the sayings of the great
+rophet (+012)

%uran tells us $!ey A--A2 and his Messenger so please dont ignore these Ahadith and ome to /slam

May A--A2 guide us All#

<lease 5isit:
2ttp:@@www#theult#info#!log@
D++ati Nai or Nai H A &ece2to! / @irIa
!y Bia Ahmed on Friday" May 9(" 9A'A at >:9;pm
D++ati Nai or Nai H A &ece2to! / @irIa
!y +leeezing on
Mirza Ghulam Ahmed %adiani in
(R`';" 7itara %aisarya p>*^) oined the phrase of 50mmati =a!i8 to sta4e his laim on prophet hood#
<he pro!lem for him was that there was (and is) a!solutely no dispute" dou!t or onfusion on the finality of prophet
hood of Muhammad p!uh amongst Muslims# Mirza 4new very well that ma4ing a laim of 5=a!i8 was impossi!le#
2e atually wrote strong arguments in support of the finality of prophet hood# (ref# R`'>" `ita! al 1ariya page 9't*
9'(" 99A)#
$n page 99A Mirza says:
in %uran" Allah <ala !y naming Muhammad p!uh a4hatam an na!iyyenb and Muhammad p!uh !y saying 5la n!iyya
!aadi no prophet after me8 gave the deision that that no na!i an ome after Muhammad p!uh in real sense of
the prophet hood
(<he /tali part of the translation of Mirzabs 3uote is an interpolation !y Mirza# ?e annot find those words either in
%uran or 2adith#)
Mirza also wrote at R`" vol# >" Azalaoham" pdf ^''*;>t
Quran does not allow any prophet after khatam an nabiyyeen, new or old. beause prophet is !iven knowled!e
throu!h an!el "abriel and door for the desendin! of "abriel for propheti revelation is losed.
1ut Mirza ontradited himself again and again# +lease !ear in mind that aording to Mirza" 5liar has
ontraditions in his speeh#8
Mirza laims that Ga!riel ame to him with revelations" at R`99" 2a3ee3at ul ?ahi page 'A:
#$ll be with my %prophet$. At times # will omplete my intent and at times # will not. &they' will ask, where did you !et
this status from( say, Allah is -)ul ajaib- . Aaiel ame to me and he piked me.
/n the footnote" Mirza says
here Allah Tala named "abriel as %Aail$ beause he omes a!ain and a!ain
<hose who an read 0RD0 will find it funny as Mirza says that he omes again and again 5 !ar !ar AA<A hai
hene AA/-8 /tbs li4e saying he $MC7 again and again" so he is $MA/-
/ hope the readersD espeially followers of Mirza see the ontraditions# / invite them to please verify those 3uotes
from their offiial we!sitehttp:@@www#alislam#org@ and as4 their mura!!is or 4halifa to larify the points / raised#
-etbs loo4 at what Mirza says a!out 50MMA</ =A1/8# +lease go to page 't of a<he willb
at http:@@alislam#org@li!rary@!oo4s@thewil dfpage'9 / am opying the offiial Cnglish translation :
*"od almi!hty vouhsafed the onsummate, perfet, pure and venerated revelation to some of those who
ompletely lose themselves in the holy prophet sa and no barrier remains between them and him sa. they
personify the sense and substane of bein! an ummati and the true meanin! of followin! the holy prophetsa is
fully reali)ed in them in suh a way that their bein!s ease to be their own but are lost in the bein! of the holy
prophet sa, so muh so that in the mirror of their total absorption, the person of the holy prophetsa is fully refleted
and alon! with this they are vouhsafed a personal ommunion with !od like other prophetsas. this is how some
individuals, despite bein! ummati, have earned the title of %prophet$.
<he a!ove is a lear attempt !y Mirza to emotionally e,ploit and deeive unsuspeting Muslims into !elieving that
he is an 0mmati =a!i !eause he immersed his self in following the holy prophet p!uh and there are others too
who !eame ummati =a!i through this hannel#
<his is another -/C of Mirza# =o one an name a single person in the ummat of Muhammad p!uh who aCAR=CDb
the title of a =a!i# an follower of Mirza Ghulam help us find at least one suh a=a!ib in 0mmat of Rasul Allah
p!uh#
/ more thingD Mirza ontradited his a!ove statement in these words at R`99" 2a3ee3a tul ?ahi page ^At
This is an a!reed fat that !od has ommuniated with me and dislosed knowled!e of unseen so muh that no
one else was !iven this blessin! in the last +,-- years e.ept me. if someone denies this, he has to brin! proof.
&burden of proof is on you for you are makin! that laim' #n abundane of wahi and knowled!e of unseen, # am the
only one who is speified and all previous saints, pious men from this ummat were not !iven this blessin! in
abundane therefore, # was the only one who was speified for the name of %nabi$. and all otheres did not deserve
this.
an you see Mirza denying 5ummati prophet hood8 for anyone else e,ept him Again ontraditing his statement
in 5<he will8# ?ill the followers of Mirza open their eyes and see the fraud Allah <ala may help those who are
sinere in their 3uest for truth# Amen#
+lease visit:
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Jhata+KJhati+ +ea!i!% i! 1lassical Le7ico!s
!y Bia Ahmed on <hursday" May '>" 9A'A at '':>9pm
Ahmadi Ahmad Mali4 Ghulam Farid wrote in his Ditionary of the 2oly %urbn" the offiial Ahmadi ditionary of the
words of the %urbn# 0nder the +u!lisher6s =ote" it reads" 5<he whole pro.et was !ased on standard ditionaries
of the Ara!i language" suh as -isan*ul*Ara! ( rGe oheM )" <a.*ul*aurus ( G NjoheM )" Almufradat -ighari!il3uran of
/mm Raghi! of /sfahan ( Mo}[eM loe rqoeM )" A3ra!ul Mawrid ( oHw iMW[eM )" and Ara!i*Cnglish -e,ion !y C#?#
-ane#8 $n pages 999*99>" Farid writes:
m FGp also means the !est and most perfetD em!ellishment or ornamentD the hollow of the !a4 of the ne4: I\ eFjF EF WJ iQ
Q\ M mF FGpF jF IF TTVP\kQeM 1ut he is the Messenger of Allah and the seal of the prophets (>>:^')
<his wor4 hallenges the validity of this entry !y Farid# mGp has many meanings" !ut !est is not one of them" nor
an this meaning !e diretly implied !y any lassial le,ion Farid referened#
LisL! al:-Ara
(`hatama)
`hatama v# `hatman n# something: reahed its ending
the %ur6n and a !oo4: read all of it and ompleted it#
a doument" or others: put on it a pattern of his seal so it would not !e forged or edited
`hatama a .o!: finished it
a ontainer: sealed it with mud" or so forth#
Also in 7rat AlMutaffifn %ur6n (>:9;
`htim" `htam
`htm" and the last of a group" pl# `hawtim
`htimah" fem# of `htim
$f anything: it6s farthest limit" its ompletion" its end" and outome 7uh as a `htimah of a !oo4 or so forth and it
is the opposite of Ftiah (opening@opener)
TL; al:-ArMs
<he `htam
of anything is its onlusion and its end as `htimatihi its losing and the `htam is the last of a group
and of it is the saying of Allah tabal )wa*4htam al*na!yn) and the 7eal of +rophets" meaning their last
/t was also reited as 4hatum with a damma on the ta6D and the poet al*6A..a. said
A !lessing to the prophets" this 4htam is
Al:@u'ri&Lt li:GharN al:8ur.L!
5and the 7eal of the +rophets8 %urbn >>:^A" !eause he is the seal of prophethood" that is: he ompleted it with
his oming#
A4ra al:@awLri& OPQR STUVWXU
)`hattama): to wear the ring on one6s finger (or plae it on someone else6s finger)
)`hitm) of a drin4 is its last drop (from <. al*6Ars)
)`hitm) of a valley is its endpoint (end of the valley) )`hitm) of a people (3awm) is their last mem!er
)she was delivered in a wedding proession with her )`htim) or )4hitm) (meaning with her virginity intat)
)al*`hatm) is another word (with same meaning) for `htim" and the plural of that is 4hutoom
)he gave me my `hatm): means my fill@suffiieny" in other words" the last of his desire#)
-anebs Cnglish*Ara!i -e,ion
<he last of a ompany of menD (-!" <A D) as also mJ XFp and mJ X\p: (`:) whene mF FGpF IF TTVP\kQeM <he last of the prophets" in
the `ur ,,,iii# ^AD aord# to one reading" mJGp" with damm to the D (<AD) or GTPfF M mJ \Gp " i#e# MohammadD (7D) also
alled mJ FGeM and mJ \GeM#
<a4en from Farhan `han6s 1oo4:
?ith -ove to Ahmadis of the ?orld
http:@@romanizedara!i#om@withlovetoahmadis
also visit:
http:@@www#theult#info@!log
@u;a&&i&N! o! Ci!alit/ o' the <ro2hethoo&
!y Bia Ahmed on ?ednesday" August ''" 9A'A at 9:>Aam
+resented !elow is a list of authenti 3uotations or summarized positions from the offiial list of /slami sholars
whom the Ahmadis aept as the Mu.addidn# <he list is speifially fousing on those whom they offiially
em!rae" !eause the sholars who held the /slami position is innumera!le#
And most important thing is they are onsider Mu.adid !y Ahmadis" 7o / thin4 Ahmadis wont !e ignoring these
statements !y these top sholars of /slam
2!& 1e!tur/ Ah+a& i! 9a!al
<he following is an e,erpt from <he 1oo4 of aA3dah of /mm Ahmad i!n 2an!al: ( GX~ TheM GYe [-w IK Pk- )
) <he +rophet" peae !e upon him" said 5/f / were to ta4e someone as a friend" / would ta4e A! 1a4r as a friend"
!ut Allah has ta4en yours truly as 2is friend"8 meaning himself" and there is no prophet after me
3r& 1e!tur/ Aul 9asa! al:-AsharN
A!ul 2asan al*aAshar is !est 4nown for his sholarship in the field of theologial defense and his refutation of the
Mubtazil !eliefs" a deviant theology that formed in the 9nd entury 2i.ri# /n <he Ashbari aA3eedah" <he reed of the
Muslims: A <ranslated 7ummary !y the al*Ghazzali entre for /slami 7ienes and 2uman Development" in
setion '#^!" it reads:
'#^!# <he Final Messenger
2e sealed his messengership" warning" and prophethood with his +rophet Muhammad" may Allah !less him and
grant him peae" whom 2e made the last of the Messengers 5A !ringer of good news and a warner" alling to
Allah !y 2is permission and an illuminating lamp#8
5th 1e!tur/ Al GhaILlN
<he following is from /hyab a0lm al*Dn (<he Revival of the Religious 7ienes)" a very famous !oo4 written !y
/mm al*Ghazali# <he 3uote is from 1oo4 //" under the <he <hird +illar onerning the `nowledge of the ?or4s of
God" /nvolving <en +riniples:
<he tenth priniple is that God sent Muhammad as the last of the prophets and as an a!rogater of all previous laws
!efore him" the laws of the Jews and the hristians and the 7a!ians# God upheld him with unmista4a!le mirales
and wonderful signs" suh as the splitting of the moon" the praise of the pe!!les" ausing the mute animal to
spea4" as well as water flowing from !etween his fingers" and the unmista4a!le sign of the glorious %urbn with
whih he hallenged the Ara!s#
Eth 1e!tur/ YA&ul 8a&ir al:?ilL!N
<he following two 3uotes are from <he 7eret of 7erets" in the /ntrodution#
All peae and !lessings !e upon 2is !eloved prophet Muhammad" who was not taught !y man" !ut !y 2im# 2e is
2is last prophet" the last lin4 in the hain of prophethood who was !rought to a world gone astray" the most
honoured among 2is prophets" honoured !y the most honoured of divine !oo4s# 2is progeny are guides for
see4ersD his ompanions were hosen among the good and !enevolent# May a!undant peae and !lessings !e
upon their souls#
<his is under the su!*setion titled 5$n the 1eginning of reation8 in the /ntrodution#
<he +rophets 4ept oming" and the divine message ontinued until there appeared the great spirit of Muhammad
v M dTR j m " the last of the messengers who saved people from distration#
Fth 1e!tur/ I! Ta/+i//a
/n his 1oo4 of Cmaan: Aording to the lassial ?or4s of 7hai4hul*/slam /!n <aymiyyah" translated !y Dr#
Muhammad =aim asin" /!n <aymiyyah wrote:
Faith in the +rophet Muhammad v M dTR j m
?e must also !elieve that Muhammad i!nu A!dullah dTR eM eMj is the +rophet and Messenger of Allah" 2is
servant and hosen one" that he v M dTR j m never worshipped idols" nor assoiated anything with Allah for one
single moment" nor ommitted a single sin or vie of any 4ind#
?e must also !elieve that he v M dTR j m is the seal of the prophets# <his is e,pliitly mentioned in the %urbn in
the verse:
Muhammad is not the father of any of your men" !ut (he is) the Messenger of Allah" and the seal of the prophets#
/t is also attested !y the ahaadeeth of the +rophet v M dTR j m who said" )My similitude in omparison with the
other prophets !efore me is that of a man who has !uilt a house e,ellently and !eautifully" e,ept for a plae of
one !ri4 in a orner# <he people went around a!out it and wondered at its !eauty and said" 6?ould that this !ri4
would !e put in its plae6 7o / am that !ri4" and / am the last of the +rophetsb#) <he +rophet also said" )/ am
Muhammad and AhmadD / am al*Maahee through whom Allah will eliminate 4ufr (dis!elief)D / am al*2aashir who
will !e the first to !e resurreted" the people !eing resurreted thereafter" and / am also al*Aa3i! (that is" there will
!e no prophet after me))#
?e firmly !elieve that there is no prophethood following that of the Messenger of Allah dTR eM eMj " that any
person laiming to !e a prophet is a perverted liar# <he +rophet dTR eM eMj said" )<he hour will not !e
esta!lished till a!out thirty da..aals (liars) appear" eah laiming to !e a prophet# / am the seal of the prophetsD
there is no prophet after me#)
Zth 1e!tur/ ?alLl al:Ai! al:Su/MtN
<he following is from the <afsr of Jall al*Dn al*7uyt" hapter >>" verse ^A:
Muhammad is not the father of any man among you: he is not aydbs !iologial father" and so it is not unlawful for
him to marry his former wife ayna! after himD !ut" he is the Messenger of God and the 7eal of the +rophets"
and so he will not have a son that is a fully grown man to !e a prophet after him (a variant reading for 4htim al*
na!yyna has 4htam al*na!yyn" as in the instrument 4nown as a asealb" in other words" their prophethood has
!een sealed !y him)# And God has 4nowledge of all things" among these is the fat that there will !e no prophet
after him" and even when the lord Jesus desends at the end of days" he will rule aording to his Muhammadbs
-aw
11th 1e!tur/ Ah+a& Sirhi!&i
<hroughout his wor4s" 7irhindi fre3uently refers to +rophet Muhammad dTR eM eMj as the last prophet# /n the
prefae of <he +roof of +rophethood" 7irhindi wrote:
/nfinite than4s !e to Allahu ta6ala" who has sent +rophets to guide people to the way of salvation and who has
revealed four of 2is ma.or 1oo4s to themD these 1oo4s ontain no a!erration or a!normality# <he 1oo4 2e has
revealed to 2is -ast +rophet" Muhammad (6alaihi 6s* salam)" is %urbn al*4arim" in whih everything neessary for
2is human servants has !een revealed" un!elievers have !een warned of 2ell6s torment" while !elievers who arry
out the re3uirements of /slam have !een given the good news of +aradise### 2e has sent him as the last prophet to
ommuniate the fat that Allahu ta6ala is $ne to 2is servants" and to treat their si4 hearts#
12th 1e!tur/ Shah =ali Dllah
/n his !oo4 Al*Musawwa 7harh al*Muwattab" a ommentary on the famous !oo4 of /slami law !y /mm Mli4"
under the setion 5<he Ruling of the `hawri." the Jahmiyya and their li4es8'" 7hah ?ali Allah al*
Dehlawi writes:
?hoever states that the +rophet is the seal of +rophethood" !ut that this term means that no one after him an !e
named a )prophet)" and that as for that meaning of prophethood whih is a human sent !y Allah to the people"
o!ediene to whom is re3uired" proteted from sins and remaining in error that" this (meaning of) prophethood an
still !e found in the leaders of the ommunity after himD then this person is a hereti (zind3)# Furthermore" the
ma.ority of the later 2anaf and 7hfi6 sholars are unanimous in agreement that suh a person deserves apital
punishment" and Allah 4nows !est#
<a4e from Farhan `han6s 1oo4
?ith -ove to the Ahmadis of the ?orld
http:@@www#romanizedara!i#om@withlovetoahmadis
<hese lear proofs shows that +rophet Muhammad (+012) is the -A7< +R$+2C< and laims of +eople li4e
Mirza Ghulam" Rashid `halifah" Cli.ah Muhammad et are !ased upon nothing !ut falsehood#
/ would li4e to invite Ahmadis and 7u!mitters ('_ers) et to /slam of +rophet Muhammad (+012) and his
ompanions#
May A--A2 Guide us A--
+lease visit:
http:@@www#youtu!e#om@user@,iaahmad
http:@@www#youtu!e#om@user@farhanAA
http:@@www#theult#info@!log
http:@@www#theult#info@forum
/7A /1= MARAM(A7) Jesus will return from 2eavens:
<his note prove it !eyond dou!t regarding the !elief of /7A(A7) return from 2eavens
8a&ia!i Trick:
<hough it has !een plainly stated in the %uran that Allah did raise Jesus (+102) to 2imself and saved him from
the evil designs of the Jews %adianis try to onfuse the simple fats !y their twisting# And same is their attitude
towards the Ahadith whih learly indiate that near the Cnd of <imes Jesus (+102) will desend from the
2eavens# 1ut as mostly Ahadith use the word Esf only whih means ato desendb %adianis again twist suh
narrations !y relating it to rather rare usage of the word whih does not even fit the onte,t of these narrations#
<a4ing the spirit" onte,t and the ontinuous and unanimous !elief and understanding of Muslims of past '^AA
years it is evident that those Ahadith do atually mean he will desend from the 2eavens a!ove#
2ere are ategorial Ahadith a!out the fat that Jesus (+102) was raised up alive to the 2eavens and will
desend from the 2eavens a!ove#
9a&ith 1
IR IKM NGPR G[e :EGH Miw M rw Uol vTR veg G[eM op vR dKGw Uij### vTR IY fFF jL iF cU TPeM veg G[eM
/!n A!!as said" )?hen Allah intended to raise Jesus (+102) to the heavens" he went to his ompanions###and
Jesus (+102) asended to the 2eavens through an opening in the top of the house#)
(/!n A!i 2atim ^@^>' 2adith :9::" /!n `athir 9@^^_# /!n `athir alled it 7ahih)
/!n `athir (RA) was reognized as a Mu.addid of :th entury A#2# !y Mirza Ghulam Ahmad (MGA) of %adian#
9a&ith 2
IR T} w ITkY[eM ci M GzkR Gzfw fG~ Mg iM TK N[eM oUj IY eM cU [eM vHM h vR P GXl U dTR eGHj M| :
PeM W |eM Ui dkY vTR dTR eM veg G[eM
/t is narrated from 0mmul Momineen 7afiya (RA) that when she visited 1ait Al*Ma3dis (i#e# Jerusalem) and finished
prayers in Al*A3sa Mos3ue she lim!ed up to Mt# $lives and prayed there as well and said: a<his is the mountain
from where Jesus (+102) was raised up to the 2eavens#b (Al*<asrih !ima <awatar fi =uzul Al*Masih 2adith t^ f#
<afsir Fath Al*Aziz 7urah _;)
9a&ith 3
rg GKw olo ci M dkR EGH EGH : EWi M v M dTR mj T~ : mXfw Mg Esf IKM mloY IY G[eM mTU
=arrated A!u 2uraira: Allah6s Messenger (+102) said )?hat will !e your ondition when the son of Mary (i#e#
Jesus) desends amongst you from the heavens) (1aiha3i6s Asmaa wal 7ifaat 9@^>9 2adith (;;)
1aiha3i (RA) was reognized as a Mu.addid of ^th entury A#2# !y MGA#
9a&ith 4
IR vKw olo EGH h[ GKw mGeM GeM j[eM EWl mn### Eskl vTR IK mloY dTR mj IY G[eM TU NGkeM
A!u 2uraira (RA) said: / heard A!ul %asim the <ruthful and <rustworthy (i#e# 2oly +rophet +102) say: a<hen
Jesus son of Mary will desend from the heavens and lead the people#b
(Ma.ma6 Al*awaid t@>^_# 2aithmi said" 1azzar has narrated it and all its narrators are those of the 7ahih i#e#
7ahih 1u4hari e,ept Ali !in Munzar and he is also trustworthy)
9a&ith 5
EGH IKM NGPR EGH : EWi M v M dTR mj khU : Se Eskl cpw vTR IKM mloY IY G[eM
/!n A!!as (RA) narrated that the Messenger of Allah (+102) said: aAnd near it will desend from the 2eavens my
!rother Jesus son of Mary#b
(`anzul 0mmal '^@:'_ 2adith >_t9:)
ompiler of `anzul 0mmal" Ali Mutta3i Al*2indi (RA) was reognized as a Mu.addid of 'Ath entury A#2# !y MGA#
9a&ith E
IR IKM NGPR rg Z mzK|h mzfU yGPR EWl ] yTPR : H MWPWXM M|heM mzXeG[K rgj Z o} mze w ] IY ~o mzkY Yj cU o[R vX- Pw IY G[eM veg
iM Xl EGeM MWeskU IR mzXeGY yj-jj
A!out the verse" a/f you punish them they are your servantsb /!n A!!as (RA) said" he Jesus will say: a<hese
slaves of yours have invited your hastisement !y what they said and !elievedb# aAnd if you forgive themb i#e#
athose whom / left !ehind me and those who were there when / ame down from the 2eavens to Carth to 4ill Al*
Da..al and they turned !a4 from what they said i#e# <rinity and !elieved in your $nenessb
(Durr Manthur ^@9t 0nder 7urah ; Ayah ''()
<he writer of Durr Manthur" Jalaluddin 7uyuti (RA) was reognized as a Mu.addid of _th entury A#2# !y MGA#
9a&ith F
<h6la!i and ama4hshari mentioned the 2adith from A!u 2uraira that the +rophet ( v M dTR mj ) saidD 66Cisa will
desend from the 2eavens6
(<afsir %urta!i)
The True 1all:
=ow it is inum!ent upon %adianis to aept these Ahadith 3uoted !y people whom they themselves aept as
Mu.addidin and to leave the ult and .oin Muslim 0mmah !y sti4ing to its agreed upon !elief a!out physial
asent and desent of Jesus (+102)#
<a4en from:
http:@@letmeturntheta!les#!logspot#om@
1log !y 1rother ?a3ar
Surah Al Nisa 5erse F[: Ah+a&i Ar%u+e!t a!& Reailt/
!y Bia Ahmed on Friday" April 9>" 9A'A at _:9;pm
Ahmadis while trying to prove the ontinuity of +rophethood often 3uoted (Mis3uote) this verse from 7urah Al =isa
verse tA
And whoso o!eys Allah and this Messenger shall !e among those on whom Allah has
!estowed 2is !lessings * the +rophets" the <ruthful" the Martyrs" and the Righteous# And
an e,ellent ompany are they#
Muhammad Ali translation (-ahore Ahmadiyya 2ead)
Ah+a&i Ar%u+e!t:
<hey say the !lessings of the +rophet Muhammad cR eM eMj me is that from
among his nation will arise people who will o!ey Allah and the +rophet # dTR eM meMj
7rah Al*=isb" verse tA lists these ategories" namely the truthful" the martyrs" and the
righteous# learly" from among the Muslims" there will ontinue to !e people who are
truthful" martyrs" and righteous# /f the truthful" martyrs" and righteous an ontinue to
ome from among the Muslims" then the first ategory listed in the ayah" the prophets"
an also ontinue to ome from among the Muslims#
@usli+ Res2o!se:
/f we read the verse simply no where it says that those people 1C$MC7 the +rophets" the <ruthful" the Martyrs"
and the Righteous#7o verse does not even tal4s a!out !eoming or not !eoming#
Although this simple one line is enough to refute the ahmadi argument !ut / will still e,plain it in detail#
<a4en from Farhan6s !oo4 with love to ahmadis of the world:
<he ayah was revealed under a uni3ue onte,t" and one must !e ognizant of the onte,t of the revelation of the
verse and the assoiated statements of the +rophet cR
eM meMj surrounding it to determine its meaning# <he Ahmadis !elieve that this verse is referring to the
ontinuation of these four ategories of !elievers in this world# <hat is a distortion of the meaning of the verse#
Aording to propheti tradition" this verse is referring to the Muslims !eing united in the ne,t life# onsider the
following narration#
7a6d al*`al! said" 5<his verse was revealed a!out <haw!n" the freed slave of the Messenger of Allah" Allah
!less him and give him peae# <haw!n loved the +rophet dearly" suh that he ould not !ear not seeing him for
long periods# $ne day" <haw!n showed up with his omple,ion hangedD he had lost weight and the signs of
sadness were evident on his fae# <he Messenger of Allah" Allah !less him and give him peae" said to him" a$
<haw!n" what has made your omple,ion hangeb 2e said" a$
Messenger of Allah" / am not suffering from any harm or pain" e,ept that when / do not see you" / miss you and
feel intense longing for you whih does not ease until / meet you# <hen / remem!er the Afterlife" and / fear that /
will not see you there# / 4now that you will !e raised high up with the prophets" whereas if / enter the Garden" / will
!e in a ran4 muh lower than yours" and if / do not enter the Garden" it will !e ertain that / will never see youb# And
so Allah" e,alted is 2e" revealed this verse#8
<he preeding hadth e,plains that 7rah Al*=isb" verse tA e,plains the onte,t of the revelation# <he verse was
revealed regarding an inident that ourred during the life of the +rophet Muhammad dTR eM meMj in whih the
ompanion <haw!n (RA) was saddened !eause he thought the +rophet Muhammad dTR eM meMj would !e in a
higher station in 2eaven than he would# 2e was saddened !y the thought of not !eing in the ompany of the
+rophet# /n response to <haw!nbs ci M dkR onern" stemming from his deep love of the Messenger of Allah dTR
eM meMj " Allah revealed this verse to omfort him and the 0mmah at large" informing them that they would !e in
the
ompany of the truthful" the martyrs" and the righteous in 2eaven#
<he +rophet Muhammad cR eM e j N me onfirmed this meaning as he
approahed his final moments in the ompany of his wife A6isha ci M GzkR # During this time" he was as4ed !y Allah
whether he wanted to remain in this life or depart into the ne,t life# <he following hadth is reported regarding this
inident: / heard Allah6s Apostle saying" )=o prophet gets si4 !ut he is given the hoie to selet either this world
or the 2ereafter#) A6isha added" 5During his fatal illness" his
voie !eame very hus4y and / heard him saying" )/n the ompany of those whom is the Grae of Allah" of the
prophets" the 7iddi3n" the martyrs" and the pious8 (^#:_)# And from this" / ame to 4now that he had !een given
the option#
<his hadth onfirms the /slami understanding of this verse as opposed to the Ahmadi distortion# <he +rophet
Muhammad v M M j m reited this verse in referene to his death and eventual reunion with the Muslims in the
ne,t life in +aradise#
Dsi!% the 8urYL! Alo!e:
/n order to !e with someone" one must !e at the same physial and spiritual level as the other# For e,ample" to !e
with someone who is alive" one must also !e alive# <o !e with one who is in 2eaven" one must also !e in 2eaven#
-i4ewise" to !e with the martyrs" those who have died and are in the ne,t life" one has to have also died and !e in
the ne,t life# As the Ahmadis argue" if something applies to one of the four ategories" it e3ually applies to all#
<herefore" if it is only possi!le to !e with the martyrs in the ne,t life" all of the four must also apply to the ne,t life#
<his proves that this verse refers to the reunion
of the Muslims in +aradise#
1o!clusio!:
'# 7o we an learly see that verse does not tal4s a!out !eoming or not !eoming#
9# <he onte,t(7han*e*=azul) of verse shows that it was a!out after life#
># +rophet (+012) onfirms that it was a!out after life
^# <he logial reasoning of the verse shows that it is a!out after life !eing in ompany with suh#
/ invite ahmadis to ome to leave the falsehood and ome to /slam
+lease read Farhan6s !oo4:
?ith -ove to the Ahmadis of the world
http:@@romanizedara!i#om@withlovetoahmadis@
Also visit:
http:@@www#theult#info@!log
u
http:@@www#ahmedi#org@
Re%ar&s6
\ia Ah+a&
htt2:KKwww./outue.co+KuserK7iaah+a&
@irIa Ghula+ Lies o! 8ura!
!y Bia Ahmed on <hursday" April 99" 9A'A at ':9>am
Many times mirza ghulam wrote stuff and told that this is mentioned in %uran#
!ut when we as4 ahmadis a!out it they are una!le to provide the RCFCRC=C of the verse
Following are few e,amples:
'# +ropheies of %0RA= and hadith in whih it was written that when Messiah will ome he will fae pro!lem from
/slami sholors# 2e will !e delared `afir" Fatwas will !e issued to 4ill him and he will !e disrespet !y them
(Rohani `hazain &ol 't page ^A^ Ar!aeen)
an ahmadis please provide the verse where these things are mentioned
9# 7o /t happened at the time of 2azrat A!u !a4ar and Masih MoudD i#e# during the time of 2z A!u 1a4ar after the
death of Muhammad p!uh hundreds of ignorant Ara!s !eame M0R<ADD ( denouned /slam) and there were
only two mos3ues where prayers were held# 2z A!u 1a4ar !rought them !a4 to /slam# 7imilarly" during the time
of MA7/2 M$0D" several hunderds of thousands of people denouned /slam and aepted hristianity# 1$<2 $F
<2C7C /=/DC=<7 ARC ?R/<<C= /= %0RA=" i#e# MC=</$=CD A7 +R$+2C#)
(Rohani `hazain vol 9' 1raheen Ahmadiya &ol# ; +age +age 9(:)
an ahmadis provide us the referene where 1$<2 these inidents are mentioned that two mos3ue will remain"
people !eoming hristians during the time of +romised Messiah et
># )Remem!er" not only %uran Ma.eed !ut also some !oo4s of <orah mention this news that there will plague at
the time of Masih Moud#)
(Rohani `hazain&ol '( `ashit*e*=oh +age ; )
Again where plage A< <2C </MC $F +R$M/7CD MC77/A2 MC=</$=CD /= %0RA=
^# <hus saying of All 4nowing All wise (Allah <ala) in %uran that in '(;t my !oo4 will !e lifted up in the heavens
whih means that Muslims will not a!ide !y it#)
(Rohani `hazain vol >* Azala aoham page ^_A Footnote)
+lease Ahmadis show us where it is mentioned in %uran that %0RA= will !e -/F<CD that too in '(;t
Just provide us the verse num!ers for eah point and we will see whether these verses say suh things or not#
Also please visit:
http:@@www#theult#info@!log
http:@@ahmedi#org@
7top giving fored handa to this family owned !usiness#
<hin4 a!out it and ome to /slam a!out it !efore it gets too late#
May A--A2 guide us All
No @ah&i e7ce2t ISA] Is this the correct ha&ith a!& elie'^
!y Bia Ahmed on Monday" =ovem!er '" 9A'A at 'A:Atpm
Many times Ahmadis 3uote this 2adith from i!n ma.ah ?2/-C ignoring the other A2AD/<2 whih learly mentions
that /7A(A7) and /mam Mahdi will !e separate persons
Following are the opinions of top sholors from the past on C7A(A7) and Mahdi !eing <wo 7eparate persons and
also what they thin4 of =arration )=$ Mahdi C,ept C7A) :

'# /maam 1aiha3i (rahmatullahi alayh)

/maam 1aiha3i (rahmatullahi alayh) passed away in ^;( A#2# stated regarding the 2adith" <here is no Mahdi
e,ept /saa 1in Maryam (alaihi salaam)" that the Ahaadith regarding the oming of /maam Mahdi (alaihis salaam)
are more authenti and relia!le# 2aafiz /!n 2a* .ar (rahmatullahi alayh) had 3uoted this statement of /maam
1aiha3i (rahmatullahi alayh) in <ahzee!ut <ahzee!# <he narrators of the a!ove* mentioned 2adith
are R/<//CD #

9# 2adhrat Mullah Ali %aari (rahmatullahi alayh)(whom ahmadi !elieve to !e mu.adid) states in Mir3aat" whih is
the ommentary of Mish4aat" that the era where !oth" /maam Mahdi (alaihis salaam) and 2adhrat /sa (alaihis
salaam)" will !e in" will !e the one whih will pass very 3ui4ly as stated in the 2adith# <he author of <uhfatul
Ahwazi has also inlined towards this view#

># /maam %urtu!i (rahmatullahi alayh) and the !elief regarding /maam Mahdi (alaihis salaam)

<he famous Mufassir of the %uraan" 2adhrat /maam Muhammad /!n Ahmad /!n A!i 1a4r Al %urtu!i (rahmatullahi
alayh) passed away :t' A#2# states regarding the narration" <here is no Mahdi e,* ept /saa 1in Maryam (alaihi
salaam) that its hain of narrators are wea4#
2e states further that /maam Mahdi (alaihis salaam) will !e from the progeny of 2adhrat Faatimah (radhiyallahu
anha) and that the Ahaadith regarding the oming of /maam Mahdi (alaihis salaam) in the last era are authenti
and relia!le#

^# /!n 2a.ar al*6As3alani (rahmatullahi alayh) passed away (;9 A# 2# states in famous ommentary /ath al-0ari of
1ahih 0ukhari writes2

/ath al-0ari bi 1harh 1ahih al-0ukhari" /!n 2a.ar al*6As3alani (d# (;9 A2)"span under hadith num!er
>'_>@span

span)A!u al*2asan al*`hasa6i al*6A!idi said in Mana3i! al*7hafi6i that spanthe reports are repeated
(mutawatir) that al*Mahdi is from this nation and that 6/sa prays !ehind him@span# 2e made mention of this
refuting the hadiththat /!n Ma.ah ame out with from Anas whih has in it )no Mahdi e,ept 6/sa)#@span

;# Allamah 2aafiz /!n %ayyim (rahmatullahi alayh) and the !elief regarding /maam Mahdi (alaihis salaam)

2adhrat Allamah 2aafiz /!n %ayyim (rahmatullahi alayh) states regarding the 2adith" )<here is no Mahdi e,ept
/saa 1in Maryam (alaihi salaam) that the narrators thereof are unrelia!le# 2e will also !e of some assistane in the
slaying of Da..aal# 2e will also lead the 7alaat for the 0mmat" suh that even 2adhrat /sa (alaihis salaam) will
follow him in 7alaat#

:# 2aafiz /!n `atheer and !elief in Mahdi
?e are spea4ing here of that Mahdi who is desri!ed in the Ahaadith of =a!i (sallallahu alayhi wasallam)# 2e will
!e !orn in the final era" in lose pro,imity to %iyaamah# /!n `atheer (rahmatullahi alayh) states that his view is that
this Mahdi will appear .ust !efore the de* sension of 2adhrat /sa (alaihis salaam)# Also the narration of 2adhrat Ali
(radhiyallahu anhu) whih states that it is he (/maam Mahdi * alaihis salaam) who will !e !orn from the progeny of
his son" 2adhrat 2asan (radhiyallahu anhu) and whose name will !e li4e that of our =a!i (sallallahu alayhi
wasallam) and his father6s name will !e li4e that of =a!i6s (sallallahu alayhi wasallam) father6s name#

t# /!n <aymiyya
/n his Manh. al*7unnah in his Al*Manr al*Munf" lassified this report as dabf (wea4)

(# /!n Al*%ayyim
Also in his !oo4 Al*Manr al*Munf" lassified this report as dabf

_# Al*%ari
/n Mir3t al*Mufth" reported that this narration is dabf aording to the /JMA2 of the sholars of hadth

'A# Muhammad =sir al*Dn Al*Al!ani:
$ne the !est riti3ue of 2adith said in his !oo4 7ilsilat Al*Ahdth Al*Dabfah" that this narration is Mun4ar

/ thin4 all these opinions from the top sholors of the past settles the issue that /7A /1= MARAM(A7) and /mam
Mahdi are different person#

/ hope to see honesty on this issue from Ahmadis from now own

2ere / am 3uotting one hadith whih tells that Mahdi and /7A /1= MARAM(A7) are different:

A!u Amr and Dani in the 7unan relate from 2udhaifa# 2e said the Messenger of Allah (saas) said: 2azrat Mahdi
will see that a/sa (as) son of Maryam has desended" and it will !e as if water is dropping from his hair# And 2azrat
Mahdi will say to him" 5Go to the front and lead the people in prayer)#8 10< <2C +R$+2C< a/7A (A7) ?/-- 7A:
5<2C A-- <$ +RACR 2A7 1CC= MADC F$R $0#8 A< <2/7" 2C ?/-- +RA 1C2/=D $=C $F M
2/-DRC=

2adith from Jalaladdin as*7uyuti" Al*1urhan fi Alamat al*Mahdi

/!n A!i 7hay!a relates from /!n 7hirin in his Musannaf# 2e said:
)2ARA< MA2D/ /7 $F <2/7 $MM0=/< A=D ?/-- A< A7 /MAM <$ <2C +R$+2C< /7A)
n order to show that he *omplies with the $hariah of the +rophet %saas&) Usa %as& will
follow the Mahdi) and they will thus perform the prayer together( %al>mam al>ABzam
A"u 0anifah) Al>Ii;h al>A6"ar) $harh "y Ali al>Fari) p( 214&

+eae

+lease visit:
www#theult#info@!log
@irIa _s @irIa "1o!tra&ictio!s#
!y Bia Ahmed on <uesday" August 't" 9A'A at ;:'tpm
Few ontraditions of Mirza Ghulam:

1. Ja'ir a!& !ot Ja'ir:

Are =on ahmadis `afir or not aording to Mirza Ghulam:

)/t is true that / also signed this notie# 1ut !y this signing" no !lame attahes to me in the eyes of God and the .ust
people" nor does suh signing reflet any disgrae on me" !eause my !elief from the !eginning has !een that no
person !eomes a 4afir or anti*hrist !y denying my laim)

)/ have affirmed !efore Mr# Dowie the .udge that / shall not all them 4afir" it is in fat my reed that / do not
onsider any Muslim to !e a 4afir#)
<irya3 al*%ulu!" pu!lished $to!er '_A9" pages '>A*'>'

&7

)God Almighty has dislosed to me that whoever has !een apprised of my advent and does not aept me is not a
Muslim and is aounta!le to God
<he Cssene $f /slam &olume ^ +DF __)#


2. ISA IBN @ar/a+ will Retur! Or Aie&

Mirza Ghulam wrote in !oo4 1arheen*e*Ahmadiya(!oo4 he wrote with the help of God) vol '*^ page :A':

) <his verse is pointing towards 2azrat Massih desending##)

&7

every one 4nows how many times he tried to show that /7A(A7) has died

3. <ro2het _s Not <ro2het

an suh a wrethed fa!riator who laims himself to !e a prophet and messenger" have faith in %uran" and an
suh a person who have faith in %uran and !elieves the verse: 6wa laa4in Rasoolullah wa `hatemun =a!iyeen6 to
!e the word of Allah" say that / am also a messenger and prophet after 2oly +rophet 7AA?) (An.ame Atham"
Roohani `hazain vol#'' p#9_t)

&7

)<rue God is that God who has sent 2is +rophet in %adian#) (Dafa al1ala p#''" Roohani `hazain vol#'( p#9>')

4. Title o' D++ati Nai Gi5e! _s Title was !ot Gi5e!

<2/7 2$? 7$MC /=D/&/D0A-7" DC7+/<C 1C/=G 0MMA</" 2A&C CAR=CD <2C </<-C $F 6+R$+2C<6# )

(<he ?ill# (Al wasiyyat) page 't)

&7

=$ $=C DC7CR&CD <2C title of =A1/ and all the past saints or walis that have passed were not given this title#)

R`99" 2a3atul wahi * =ishan*e*sada3at

5. Cl/i!% Bir&s or !ot 'l/i!% ir&s o' (SA"AS#

)Cven the mirle of 1irds of 2azrat Messih and they flying is proven from the %uran !ut still they were of lay)

)2azrat Massih 4e hriyan 1awa.od yeh 4ah Mo.zey 4ay tor par in 4a +AR?A %uran `areem sey 7a!it ha phir
!hi miti 4ee miti hi thee)
(R` Ainna 4alamat*e*/slam +age :()

&7

)/t must reme!ered that flight of these !ird is not proven from %uran)
)Aur eh !hi aad Ra4hna hiya 4ay /= +AR/=D$ `A +AR?A %0RA= 7C 2ARG/ 7A1/< =A/ 2$<A)
(Rohani `ahazain /zalaauham page page 9;:*9:t (margin) +DF ';:*';t )

E. ?ireal =ahi O2e! _s ?ireel =ahi 1lose

)%uran after `hatam un na!iyeen does not allow any Rasool to ome whether its new or old !euase Rasool
reeive 4nowledge of religion through Ji!real and oming of ?ahi through Ji!real for Risalat is lose)

(Azalah Auham page ^'' Rohani 4ahain page ;'')

&7

)Ji!real ame to me and seleted me and move his finger and single me that promise to G$D is here ### at this
plae ### here Ayel is name of Ji!real !y G$D that why he ontat again and again)

Rohani 4hazain 99 2a3i3at ul wahi page 'A:


F. @OR( <RO<9(TS _S ONL` ON( @OR( <RO<9(T

religion whih does not have the ontinuity of +rophethood (as in /slam) is a dead religion
(Malfoozat*e*Mirza" &ol# 'A" page '9t))

/ name suh a religion as 7atani religion and not Rehmani (divine) and / !elieve that suh religion guides towards
2ell
(amima*e*1raheen*e*Ahmadiyya" +art &" page '(>D Roohani `hazain" &ol# 9'" p# >;^)

&7

)<hese 3uotations prove that e,ept for the +romised Messiah no one else an !e a +rophet###After 2oly +rophet
(p!uh) only one +rophet was neesary and the oming of too many +rophets would have hindered the ?isdom
and 7hemes of God#) (<asheed*ul*azhan" %adian" =o#(" vol#'9" p#'' dated August '_'t)

/ am the only one seleted in this 0mmah to get the name of 6+rophet 6# =o one else deserved this name
(2a3ee3atul ?ahi" Roohani `hazain vol# 99 p#^At)

F/=A-/< was destined for the 7/B<2 M/--C=C0M" whih is the si,th day in the days of God###### <hus the
+romised Messiah was !orn in the 7/B<2 Millenium#)
(amima `hut!a /lhamiah" Roohani `hazain vol ': p# >'A)

Mirza Ghulam himself wrote:
)?ritings of liar ompulsorily ontains ontraditions)

7o please thin4 a!out it Ahmadi people what 4ind of person you are following#

<lease 5isit htt2:KKwww.thecult.i!'oKlo%
also its 'oru+ as well htt2:KKwww.thecult.i!'oK'oru+
$t 8ohn of 2amas*us died on 4 2e*em"er 89: was an Ara" Lhristian mon6 and priest(
Born and raised in 2amas*us) he died at his monastery) Mar $a"a) near Aerusalem(
0e wrote a *riti;ue of slam a"out 133 years after the death of Muhamad %saw&( 0e
mentioned the slami* "elief that #sa %as& was never on any *ross) he also mentioned the
islami* "elief that #$A %as& was mira*ulously "orn without the agen*y of a male %sorry
/AM&( 0e also mentions the slami* "elief that #$A %as& was physi*ally .AIA to
heaven(
Although there are some errors in his *riti;ue) for the most part) he allows muslims to say
that at least 133 after the death of Muhammad %saw&) the muslims firmly "elieved in a
person named #sa %as& who was mira*ulously "orn) who was never on any *ross) and
who was physi*ally lifted into heaven(
Vthats a fa*tual transmittal of what i got from the *riti;ue(
"He says that there is one God, creator of all things, who has neither been begotten
nor has begotten. [102] He says that the Christ is the Word of God and His Sirit, b!t a
creat!re and a ser"ant, and that He was begotten, witho!t seed, of #ary the sister of
#oses and $aron. [10%] &or, he says, the Word and God and the Sirit entered into
#ary and she bro!ght forth 'es!s, who was a rohet and ser"ant of God. $nd he says
that the 'ews wanted to cr!cify Hi( in "iolation of the law, and that they sei)ed His
shadow and cr!cified this. *!t the Christ Hi(self was not cr!cified, he says, nor did
He die, for God o!t of His lo"e for Hi( too+ Hi( to Hi(self into hea"en. [10,] $nd he
says this, that when the Christ had ascended into hea"en God as+ed Hi(- ./ 'es!s,
didst tho! say- 01 a( the Son of God and God234 $nd 'es!s, he says, answered- .*e
(ercif!l to (e, 5ord. 6ho! +nowest that 1 did not say this and that 1 did not scorn to
be thy ser"ant. *!t sinf!l (en ha"e written that 1 (ade this state(ent, and they ha"e
lied abo!t (e and ha"e fallen into error.4 $nd God answered and said to Hi(- .1 +now
that tho! didst not say this word.2 [107] 6here are (any other e8traordinary and 9!ite
ridic!lo!s things in this boo+ which he boasts was sent down to hi( fro( God. *!t
when we as+- .$nd who is there to testify that God ga"e hi( the boo+3"
http'TTwww(orthodoJinfo(*omTgeneralTst8ohnWislam(aspJ
;alue of the <Ulam=

#verything in this world has some value atta*hed to it) some greater and others less( ,he
greater the value of the item) the more a person will *herish and treasure it(

f a person owns a luJury *ar) he will value it and "e in a perpetual state of vigilan*e
ensuring that no damage is done to the *ar( 0e will try his level "est to maintain the *ar in
pristine *ondition 6eeping it in a safe and se*ure pla*e( ,here is no other reason for this
"ehavior other than the re*ognition of its value(

Lonversely) another person may own the most pre*ious item: "ut if he fails to re*ognize
its worth) treating it li6e any other *ommodity without safeguarding and ensuring its
value) then su*h a person would have *ommitted a great in8usti*e to the item and as a
result) he will "e deprived of deriving maJimum "enefit from it( ,his is due to him ta6ing
the item for granted and negle*ting its value(


,he venera"le XMlamY ought to "e viewed in a similar light( Allah *reated the XMlamY as
pillars of the religion who uphold the tea*hings and tenets of slam( ,ogether with
en*um"ering the XMlamY with this great responsi"ility) Allah has also granted the XMlamY
the highest standing se*ond only to the +rophets) $aha"ah and the ,a"iXeen( n
order to live our lives as true and sin*ere Muslims) we should respe*t and *herish the
XMlamY( 9e should fre;uent their gatherings and a*;uire maJimum spiritual "enefit from
them( ,his will also "e a means of attaining "ounties and "lessings in this very life as
well as feli*ity in the hereafter(

Allah ,aXYlY alludes to the high status of the XMlamY in the 0oly Furan in the following
verse'

Z [\ ]^_`a ba cdefa gh ia jfa k_ lme noa pq jra sa ta ua dhg_ vhn ncieowe xa yz_ vmnoa uh {e |h }_ nc|e}a ~a xa yz_ vmn lme n _ a [h ya
>Allah ele1ates those who belie1e amon# you an$ those who ha1e been #rante$
4nowle$#e in ran4s an$ Allah is all2aware of what you $o"> %51'11&

n this sa*red verse) Allah ,aXYlY mentions that 0e regards the "elievers) and parti*ularly)
those who have "een im"ued with 6nowledge) namely) the XMlamY to "e of a lofty status(
n a 0adith) .asulullah %$allallahu Alaihi 9asallam& is reported to have mentioned'

? @ABCD ECFGC FHI FJKLMNO PQR STUVWCDX ? SMYCD Z[\ ]^ F_`[\ ab cD dAe ? FWAf agh EAG` F_`[\ dAe ]^
iQjk ? lbFBCD mAf @CFBCD iQhX ? nFWCD oh pFKgLCDX ? qIrD oh ]^X ? sDXFWtCD oh ]^ aC [juKt` @CFBCD pvX
DwxIXOX ? FWyIz {X DIFM`z DwxIw` @C nFg|}rD pv ? nFg|}rD SxIX nFWABCD pv ? EkDwTCD [UFe mAf Il|CD SAgC [W_CD
[hDX ~Lb O O ]Wh ? @ABCD



9hosoever traverses the path of 6nowledge) Allah will ma6e him traverse one of the
paths of Aannah( ,he angels spread their wings out of pleasure for the see6er of
6nowledge( #veryone in the heavens and on the earth) even the fish in the seas see6
forgiveness for an Xlim( ,he virtue of an Xlim over a worshipper is li6e the splendor of
the full moon over that of the rest of the stars( ?erily the XMlamY are the inheritors of the
+rophets and the +rophets do not leave 2inars and 2irhams as inheritan*e: they leave
6nowledge "ehind( ,hus) whosoever a*;uires it has a*;uired a *opious share( %A"u
2awud&


t is an integral part of our *reed to "elieve that there is no person more virtuous) "lessed
and honoura"le in the sight of Allah than .asulullah %$allallahu Alaihi 9asallam&( Allah
,aXYlY has "lessed and favoured the XMlamY in that 0e has made them the inheritors of
su*h an august personality as well as the other +rophets(

2isrespe*t to the XMlamY

t is evident from the a"ove>mentioned verse and narration of .asulullah %$allallahu
Alaihi 9asallam& that Allah ,aXYlY and 0is no"le messenger hold the XMlamY in the
highest regard( ,hus) those who la*6 respe*t for the XMlamY al>0a;;) in essen*e) la*6
respe*t for Allah ,aXYlY and .asulullah %$allallahu Alaihi 9asallam&(

,he Aurists mention that if a person degrades and disrespe*ts an Xlim of 2n for the sa6e
of his 6nowledge) then su*h a person will "e guilty of apostasy and will lose his mYn(
%IatYwY Mahmdiyah) vol( 2 pg( 51@) Iaru;iyah& As su*h his Ni6ah will terminate( f he
*ontinues with the marriage without renewing his Ni6ah) he will "e engaged in an
adulterous relationship( f his so *alled "wife" *on*eives in su*h a *ondition) the *hild
will "e illegitimate(

Moreover) .asulullah %$allallahu Alaihi 9asallam& was so sensitive regarding the respe*t
of the MlamY that he has eJpelled from his Mmmah those who revile and disrespe*t the
XMlamY(

t is narrated on the authority of M"Ydah "in $Ymit %.adiallahu Anhu& that .asulullah
%$allallahu Alaihi 9asallam& said) "!e who $oes not res%ect our seniors5 $oes not
show com%assion to our youn# an$ $oes not re1ere our <Ulam= is not from us("
%AamiX al>0adith 1@57H& t is therefore imperative for every Muslim to show the highest
amount of respe*t to the XMlamY(

#very Muslim should therefore as6 himself T herself' 2o value an Xlim of 2n to the
eJtent value a lawyer) do*tor or an a*tuary= Lan a non>Xlim ever "e e;uivalent to an
Xlim of 2n=

t should also "e remem"ered that the XMlamY are also human despite the fa*t that they
have "een granted su*h a high status "y Allah and 0is .asl %$allallahu Alaihi
9asallam&( ,hey are not angels( ,hey will err and ma6e mista6es sometimes( 0owever)
this does not 8ustify their disrespe*t(

-ne learned professor of a renowned university fittingly stated) ",he XMlamY are li6e
*opies of the Furan( $ome of them may "e more "rilliant than others "ut all deserve
respe*t even if they err( /i6e how a "ad *opy of a Furan that may *ontain typographi*al
errors or missing pages will "e 6ept on the highest shelf with respe*t and will not "e
tou*hed without 9udhu due to it "eing a Furan) similar are the XMlamY( f they have any
faults) this should not "e a reason to disrespe*t them( .ather) utmost respe*t should still
"e shown to them as Allah has *ommanded respe*t for all the XMlamY 0a;;(" As $outh
Afri*ans) we are "lessed with the NiXmat of many XMlamY( ,hat is the result and "ara6ah
of the people in the past respe*ting their XMlamY( f we ta6e the presen*e of our XMlamY
for granted) the *oming generation will "e deprived of this great "ounty of Allah(

,he following 0adith of .asulullah %$allallahu Alaihi 9asallam& should "e strongly
*onsidered'

[LCFb aK} l_h FgCX oC zFf ]^ F cD pv @AeX agAf cD mA cD weI F

";erily Allah has sai$5 whosoe1er shows enmity to &y ali5 I will most
$efinitely $eclare war on him"" %Bu6hari&

,he renowned Muhaddith) Mulla Ali Fari %.ahimahullah& has said that the 9ali referred
to in the a"ove>mentioned 0adith is the XAlim %Mir;Yt $harh al>Mish6Yt&( ,he "oo6s of
history are replete with in*idents of destru*tion of those people who have reviled and
humiliated the XMlamY( 0aving enmity with the XMlamY is presenting oneself for war
against Allah( 9e should "e eJtremely *autious in our approa*h and dealings with the
friends of Allah and inheritors of 0is .asool %$allallahu Alaihi 9asallam& ie: the Mlama
lest we fall under the a"ove>mentioned warning of Allah ,aXYlY(

May Allah ,aXYlY guide us all and ma6e us realize the value of the XMlamY and instill the
utmost respe*t for them in our heart( Ameen(


Note' InshAllah %lease $o share

Scholars)
Ahmadiyya literature is in ha"it of *iting Muslim personalities of the past( A"out 2>7
years ago now) dou"le>*he*6ed the ;uotations they *ite( 0ere are some eJ*erpts from
that resear*h'
Rou *ited $hay6h A"d al>Fadir al>Ailani in Iutuh al>Ghay"( +lease provide me with a
se*tion referen*e) as have a**ess to that "oo6(
0owever) in his "oo6 titled $irr al>Asrar %,he $e*ret of $e*rets&( ,he "oo6 opens as
follows'
All 7raise is due to Allah< (e is a munificent! gracious! and com%assionate =ord! ;ho
has gathered all -no"ledge in (is >ssence and ;ho is the creator of all -no"ledge for
eternity' The cause! the reason of all e$istence! is from (is e$istence' All %raise is due to
Allah! and (e has sent the ?lorious 0ur@An that bears in its essence the reason for its
re#elation! "hich is to remind men of Allah< (e sent it to the guide "ho leads men on the
%ath of truth "ith the mightiest of all religions' All %eace and blessings be u%on (is
belo#ed %ro%het Muhammad! "ho "as not taught by man! but by (im' He is His last
rohet, the last lin+ in the chain of rohethood who was bro!ght to a world gone
astray, the (ost hono!red a(ong His rohets, hono!red by the (ost hono!red of
di"ine boo+s. (is %rogeny are guides for see-ers< his com%anions "ere chosen among
the good and bene#olent' May abundant %eace and blessings be u%on their souls'
n his se*tion on the "eginning of *reation) the $hay6h also wrote'
The 7ro%hets -e%t coming! and the di#ine message continued until there a%%eared the
great s%irit of Muhammad ! the last of the (essengers who sa"ed eole
fro( distraction. Allah Most (igh sent him to o%en the eyes of the hearts of the heedless'
(is %ur%ose "as to a"a-en them from the slee% of unconsciousness and to unite them
"ith the >ternal beauty! "ith the Bause! "ith the >ssence of Allah' Allah says in (is
(oly 0ur@AnC
4ayC This is my "ay' & call to Allah "ith the certainty of insight D & and those "ho follo"
meE (4ura Fusuf! GHI) to indicate the %ath of our Master! the 7ro%het '
Rou wrote'
J:ur salafi/minded brethren "ould consider such %ersonalities as highly dubious and
untrust"orthy (at best) and %ractice ta-fir u%on them (at "orst)' ,ut generally! learned
muslim scholars ha#e considered them to be great a"liya and a-abir from the KulamaL
f you wat*h my earlier videos) this was the approa*h too6( ,hat was 2 years ago) Xve
sin*e *hanged( nstead) dou"le>*he*6ed the writings of Mirza ,ahir) and found that he
was misrepresenting "n UAra"i( ,hose who read the writings of "n UAra"i generally
agree that they are not read at fa*e>value) and espe*ially not with little study of slam) as
generally most westernized Muslims have ,his was the advi*e got from a high>level
mureed in the $hadhili order %a "ran*h of the Fadiris& and a wa6eel in the Na;sh"andi
order(
0owever) still wanted to "ring this to your attention( n one se*tion) "n UAra"i writes
that prophethood has ended and states this un*onditionally( 0e *alls this *rushing the
"a*6s of the awliyaX 0owever) he writes) sin*e the AwliyaX desire to "e nearer to Allah
and have more veils "etween them and Allah removed( Ior this) Allah has opened up two
avenues to them'
A& +rophethood *onsisted of many *omponents( -ne of those *omponents was true
dreams %ruyaX $alihah&( $o when a wali has a ,rue 2ream) he re*eives a Auz of
prophethood( And sin*e the linguisti* meaning of Na"i is News) this 9ali is "ringing
News from the unseen world and *an therefore "e termed a Na"i( $in*e his Nu"uwwah
is not "ringing forth any *han*es to slam) "ut only news of the unseen world) "n UAra"i
terms this Non>/aw>"earing Nu"uwwah( ,he only differen*e "etween this eJplanation
and what most Muslims would say is terminology( -therwise) "n UAra"iXs approa*h here
is the same as Muslims for *enturies> 8ust different terms( But most Ahmadis reads
Ghayr tashriXi nu"uwwah and ignore the full *onteJt(
B& ,he se*ond method "n UAra"i writes people *an "e prophets is purely semanti*( 0e
writes that we *all Muhammad ud o ]d ]dvn d ,he Messenger of God) even though
"etween them was the intermediary of Ai"reel vn ]d( But) we remove Ai"reel from the
*hain and ma6e the *onne*tion immediately from Allah to the +rophet o ]d ln d(
/i6ewise) if we re*ite the FurXan or 0adith eJa*tly as the +rophet *onveyed it to us) "n
UAra"i said it was permissi"le to *all the Muhadithoon ,he messengers of God( n
other words) "etween us *onveying the message is Ai"reel) the prophet ud o ]d ln d)
perhaps dozens of tea*hers) and then us( But we *an remove those) 8ust as we remove
Ai"reel from the $anad( But in reality) this is not the same 6ind of prophet as the Am"iyaX
in general( Again) purely semanti*) "ut its diffi*ult to get Ahmadis to a**ept this(
.egarding Silli and Buroozi) if you argue that these *on*epts are as "n UAra"i stated)
then have no pro"lems "e*ause you do not a*tually *onsider Mirza to "e a prophet( t
was only a semanti* differen*e and weXre on the same faith( truthfully) do not *are if
you venerate Mirza or even say that U#sa vn ]d died in ndia at 123( ts the *laim of
+rophethood that is pro"lemati*( But) if you mean this literally) then Ahmadiyya is
maintaining the terminology while *hanging the *on*ept(
wrote a"out this in 2331'
http'TTwww(the*ult(infoTforumTviewtopi*(php=f4t15Hp17G2hilitzillip17G3
Rou *ited Ahmad $irhindi'
,hroughout his wor6s) $irhindi fre;uently refers to +rophet Muhammad vno vn ]d
as the last prophet( n the prefa*e of ,he +roof of +rophethood) $irhindi wrote'
&nfinite than-s be to Allahu ta@ala! "ho has sent 7ro%hets to guide %eo%le to the "ay of
sal#ation and "ho has re#ealed four of (is ma*or ,oo-s to them< these ,oo-s contain no
aberration or abnormality' 6he *oo+ He has re"ealed to His 5ast :rohet, #!ha((ad
;.alaihi .s< sala(=! is 0ur@An al/-arim! in "hich e#erything necessary for (is human
ser#ants has been re#ealed! unbelie#ers ha#e been "arned of (ell@s torment! "hile
belie#ers "ho carry out the requirements of &slAm ha#e been gi#en the good ne"s of
7aradiseE (e has sent him as the last %ro%het to communicate the fact that Allahu
ta@ala is :ne to (is ser#ants! and to treat their sic- hearts'
=et it be -no"n that this ser#ant! that is! Mal/&mAm ar/2abbani Mu*addid al/Alf ath/
ThaniN Ahmad ibn KAbd al/Ahad! "ho is greatly in need of Allahu ta@ala@s com%assion
and the first of them to in#o-e (im to %rotect him! his ancestry! masters! and disci%les
against the troubles of the 2ising 9ay! has seen "ith regret that the %eo%le of our time
ha#e become increasingly slac- in belie#ing in the necessity of %ro%hets@ coming! in the
t"enty/fi#e %ro%hets "hose names are gi#en in the 0ur@An al/-arim! and in obeying the
religion brought by the last rohet' Moreo#er! some %o"erful %eo%le "ith authoritati#e
%ositions in &ndia ha#e been torturing %ious Muslims "ho diligently follo" &slAm' There
ha#e a%%eared %eo%le "ho moc- the blessed name of the last %ro%het and substitute the
blessed names gi#en to them by their %arents "ith absurd names'
n his letter to Mullah Arif 0utani Badahshi *olle*ted in the "oo6 Ma6atu"Yt) $irhindi
wrote'
&t should be understood "ell that Khalilullah &brahOm Kalaihissalam@ e$%lained #ery "ell
the fact that it is "rong to "orshi% things other than Allahu ta@ala' (e thoroughly closed
all the gates that "ould lead to disbelief' +or this reason! he became the &mAm of
%ro%hets' (e sur%assed them all Kalaihi "a alaihimus/sala"atu "attahiyyat@' +or! the
highest %oint of %rogress in "orldly life is to reali)e "ell the fact that there is nothing to
be "orshi%%ed other than Allahu ta@ala' +or! the e$act meaning of the saying! JAllahu
ta@ala alone is "orthy of being "orshi%%ed!L "hich is communicated by the second %art
of the beautiful "ord JlA ilaha illAllah!L "ill be understood only in the (ereafter'
3e#ertheless! because the last rohet .alaihi wa alaihi(!ssalawat! wattasli(at4 was
honored with seeing $llah! ta4ala in this world, he attained (any things of the e8act
(eaning of that word in this world, too.
Rou *ited $hah wali Allah Muhadith al>2ehlawi'
n his "oo6 Al>Musawwa $harh al>MuwattaX) a *ommentary on the famous "oo6 of
slYmi* law "y mYm MYli6) under the se*tion ,he .uling of the !hawYri8) the Aahmiyya
and their li6es ) $hah 9ali Allah al>2ehlawi writes'
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F% 1' N% (# &M $5 $B (# (@ M
4imilarly! "hoe#er claims concerning the t"o shay-hs MAbu ,a-r and K6marN for
e$am%le that they are not Mto beN the inhabitants of 7aradise! e#en though it is mass
narrated in the hadOth that they "ere gi#en the good ne"s Mof entering 7aradiseN< or
whoe"er states that the :rohet is the seal of :rohethood, b!t that this ter( (eans
that no one after hi( can be na(ed a 0rohet2, and that as for that (eaning of
rohethood which is [a h!(an sent by $llah to the eole, obedience to who( is
re9!ired, rotected fro( sins and re(aining in error] that, this ;(eaning of=
rohethood can still be fo!nd in the leaders of the Co((!nity after hi(> then this
erson is a heretic ;)ind?9=. &!rther(ore, the (a@ority of the later Hanaf? and ShAfi4?
scholars are !nani(o!s in agree(ent that s!ch a erson deser"es caital !nish(ent,
and $llah +nows best.
Fou cited &bn TaymiyyahC
&n his ,oo- of >maanC According to the Blassical ;or-s of 4hai-hul/&slAm &bn
Taymiyyah! translated by 9r' Muhammad 3aim Fasin! &bn Taymiyyah "roteC
+aith in the 7ro%het Muhammad
;e must also belie#e that Muhammad ibnu Abdullah ?*,) :*,K is the 7ro%het and
Messenger of Allah! (is ser#ant and chosen one! that he ne#er "orshi%%ed
idols! nor associated anything "ith Allah for one single moment! nor committed a single
sin or #ice of any -ind'
;e must also belie#e that he is the seal of the %ro%hets' This is e$%licitly
mentioned in the 0ur@An in the #erseC
Muhammad is not the father of any of your men! but (he is) the Messenger of Allah! and
the seal of the %ro%hets'
&t is also attested by the ahaadeeth of the 7ro%het "ho said! JMy similitude
in com%arison "ith the other %ro%hets before me is that of a man "ho has built a house
e$cellently and beautifully! e$ce%t for a %lace of one bric- in a corner' The %eo%le "ent
around about it and "ondered at its beauty and said! K;ould that this bric- "ould be %ut
in its %laceP@ 4o & am that bric-! and & am the last of the 7ro%hets@'L The 7ro%het also
said! J& am Muhammad and Ahmad< & am al/Maahee through "hom Allah "ill eliminate
-ufr (disbelief)< & am al/(aashir "ho "ill be the first to be resurrected! the %eo%le being
resurrected thereafter! and & am also al/Aaqib (that is! there "ill be no %ro%het after
me)L'
We fir(ly belie"e that there is no rohethood following that of the #essenger of
$llah ?*,) :*,K , that any erson clai(ing to be a rohet is a er"erted liar. The
7ro%het ?*,) :*,K said! JThe hour "ill not be established till about thirty da**aals
(liars) a%%ear! each claiming to be a %ro%het' & am the seal of the %ro%hets< there is no
%ro%het after me
A**ording to that definition of messenger of God and ghayr tashriXi na"i) even am a
messenger of Allah and am a ghayr tashriXi na"i( +er "n UAra"iXs definition) my own
personal true dreams ma6e me a Na"i and my re*itation of the FurXan and ahadith ma6es
me a Messenger of God(
f you mean Na"i and .asool in this way) then this is nothing spe*ial or nothing to marvel
a"out( Being a Nu"uwwah and .isalah *an "e a**omplished overnight(
9hen a Muslim says no more prophets) he is not referring to "n UAra"is uni;ue and
*ustom definition) he is referring to the understanding the Muslims *ommon use(
feel more than All the Muslims do) 2isgust and !atre$ towar$s the hristians self
pro*laimed God( #ven so mu*h that if one is to pla*e all the 0atred of the Muslims
towards Lhristians God on one side of a s*ale and on the other side of the s*ale places
my (&'A<s) !atre$ then my (&'A) si$e woul$ be far hea1ier in weight(
-ld Nine volume Malfoozat ?olume 7) page 773(
New five volumes Malfoozat ?olume 2 +age' 251( +2I 257TH@1
"Furan tea*hing the instru*tions that love holy and virtuous people and have affe*tion for
sinful people and dis"eliever"
%.ohani !hazain vol @ page 447&