WORD OF GOD

... through Bertha Dudde

8265
Can Gods existence be proen! ....
"# existence can neer be proen to #ou hu$ans% because then
#ou &ou'd beco$e sub(ect to co$pu'sor# )aith .... But #ou are
supposed to arrie at the 'ight and rea'isation about "e o) #our
o&n )ree &i'' during #our earth'# 'i)e% and this is certain'#
possib'e. *ou on'# need to thin+ about it% )or eer#thing around
#ou can proide #ou &ith the eidence o) a God and Creator ....
For een i) #ou at )irst tr# to den# a divine Being #ou
neerthe'ess hae to ac+no&'edge a Strength Which is
expressing ,tse') throughout the &ho'e o) creation. -hus #ou
cannot den# this strength% but the natura' 'a&% &hich 'i+e&ise
cannot be denied b# #ou% the destined purpose o) the &or+s o)
creation around #ou .... are in turn eidence o) a de'iberate'#
directed .trength Which in)ers a thin+ing Being ....
/ence #our goa' on earth is to estab'ish contact &ith this thin+ing
Being% other&ise it &ou'd be irre'eant as to &hether #ou
describe "e as the strength that is recognisab'e b# #ou. *et #ou
are not 'i+e'# to ca'' upon a 0.trength and tr# to estab'ish contact
&ith it ....
1s soon as #ou spend so$e serious thought on it &ith the
deter$ination to ascertain the truth% , &i'' a'so reea' "#se') to
#ou as a spiritua''# tangib'e God and Creator ....
,)% ho&eer% #ou are indi))erent to Whom #ou o&e #our 'i)e as a
hu$an being% then #ou &i'' be 'ac+ing the sincere &i'' and #ou
&i'' neer attain inner c'arit#.
Further$ore% #our o&n nature as a hu$an being shou'd $a+e
#ou thin+ .... 2o person is ab'e to create a being &ith the abi'it#
to thin+% &ith se')3a&areness and )ree &i'' .... Conse4uent'#% #ou
$ust hae e$erged )ro$ a si$i'ar Being% on'# that ,t is% in
contrast to #ou% supre$e'# per)ect% but this Being% too% has to
possess se')3a&areness% the )acu't# o) thought and a &i''% and
this Being &or+s &ith 'oe% inco$parab'e &isdo$ and po&er ....
*ou can neer regard #ourse'es to be a product o) coincidence%
)or i) this strength &ere not directed b# a &i'' it &ou'd a'&a#s
hae an e'e$enta' e))ect% thus be destructie but neer
progressie% #et this re)utes the destined purpose and natura'
'a& o) creation ....
"# existence cannot be proen to #ou% but creation is conincing
eidence o) an a''3po&er)u' Being )or eer# thin+ing hu$an
being% een i) this Being is inconceiab'e to hi$% i) he is unab'e to
)or$ a rea' idea o) it .... /e is (ust sti'' er# distant )ro$ "e and
thus spiritua''# co$p'ete'# unen'ightened .... &hich is due to the
)act that his )a'' into the ab#ss had depried hi$ o) a'' 'ight.
1nd i) such a person receies the +no&'edge about "e as the
highest and $ost per)ect .pirit in eternit# his opposition to "e
brea+s through% and he &ants to den# "e as he once had done
&hen he re(ected the 'ight o) "# 'oe and thus beca$e spiritua''#
unen'ightened.
But in earth'# 'i)e he $ust tr# to escape the dar+ness% he $ust
&ant to get c'ari)ication about hi$se') and his origin% and he
$ust be &i''ing to do &hat is right% and thus a'so a''o& hi$se') to
be taught b# those &ho are ab'e to bring hi$ 'ight.
But a co$p'ete'# dar+ spirit &i'' a'so 'ac+ &i''po&er% and he &i''
re(ect a'' exp'anations because he a'&a#s )ee's that the
+no&'edge about a God and Creator &i'' gie hi$ a gui't#
conscience% &hich he re)uses to accept.
-r#ing to conince a )e''o& hu$an being o) the existence o) a
po&er)u' God there)ore on'# $a+es sense i) he hi$se') &ants to
+no& so$ething about it% &hereas a person &ho constant'# 'i+es
to den# God re$ains incorrigib'e and no energ# shou'd be &asted
on hi$% )or his &i'' is the decisie )actor as to &hether he eer
)inds his &a# out o) the dar+ness.
/e $ust a'so co$e to rea'ise the existence o) a God and Creator
&ithout proo)% &hich &i'' happen i) he endeaours to 'ie a 'i)e o)
'oe% as in that case he is a'read# $a+ing contact &ith "e and
the desire )or truth &i'' subse4uent'# arise in hi$ too.
1nd then his thin+ing &i'' a'read# be guided% he &i'' be $enta''#
in)'uenced b# beings o) 'ight into &hose care he is entrusted% and
his resistance &i'' begin to &ane .... &hich is a'so aided b# the
intercession of fellow human beings% and that &i'' a'&a#s
hae the e))ect o) an increased strength o) &i'' ....
1$en
5ub'ished b# )riends o) ne& ree'ations o) God 6,n)or$ation%
do&n'oad o) a'' trans'ated ree'ations% the$e3boo+'ets at7
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