Matthew 28:19 is considered by many to be a primary proof text for spelling out

the Trinitarian doctrine. Again, the trinity is not a scriptural teaching, but a
(incorrect) interpretation. This is a brief article to show forth evidence against
it. Where ever one stands on the issue, the Apostles to include Paul only baptized
in the scriptures or bible via the terms of the Lord Jesus Christ and never once
into a father, son, nor Holy Spirit. Here is some interesting facts. The threefold
immersion is unquestionably very ancient in the Church. .. Its object, of course,
to honor the three Persons of the Holy Trinity in whose name it is conferred.
Catholic Encyclopedia - page 262 "Shem-Tob, the man who possessed an ancient
Hebrew Gospel of Matthew, was a Hebrew and his precious Book dates back to early
time. Shem-Tob was not an adherent of Primitive Judaic-Christianity of Acts two,
but was of Judaism. He was not overly friendly to Judaic or Jewish-Christianity,
i.e., of Acts two. Fortunately, he did not translate this Hebrew Book of Matthew
from Latin, the Latin Vulgate, Byzantine Greek, or any other Greek edition of the
Gospel of Matthew. His source was from a true copy of Matthew. It was independent
of Roman Catholic source. He received it solely from previous Jewish scribes. From
that premise we may freely receive it as pure text and authentic." (Dr. Marvin
Arnold, The BIBLE, TRINITY, AND MATTHEW 28:19, p.70)

"Shem-Tob’s Hebrew Book of Matthew is the most accurate text of the First Gospel
now existing. It underwent a different process of transmission than the Greek,
since it was preserved by the Jews, and thus independent from the Catholic
Community." (George Howard, Hebrew Gospel of Matthew, Mercer Univ. Press, Georgia,
1995, p.190)

Further, Dr. Arnold writes, The Hebrew Gospel of Matthew does not have the
Catholic fabricated titles and phrases: "of the Father, and of the Son, and of the
Holy Ghost." The Hebrew Book of Matthew is free from Roman Catholic bias, slants,
and Trinitarian interpolations. (George Howard, op.cit. p. 234).

"In summary, Eusebius, a noted historian, inherited from Pamphilus a famous

library begun by Origen that could have easily contained the original Hebrew text
of Matthew, or if not, a copy of the original Matthew text. Jerome (A.D. 331-A.D.
420) supports this in the following statement recorded in the citation below:"

Catalogue of Ecclesiastical Writers - "Matthew, who is also Levi … composed a

Gospel … in the Hebrew language and characters… Furthermore, the Hebrew itself is
preserved to this day in the library at Caesarea which the martyr Pamphilus so
diligently collected."
(This library in Caesarea was said to have been destroyed by fire.)

The Proof of the Gospel, by Eusebius as edited by W.J. Ferrar - Note 3 of Book 3,
ch.5, p. 137: That Matthew "wrote in Hebrew the Gospel that bears his name" is
stated by Eusebius in the Ecclesiastical History of Eusebius, iii. 24. In The
Proof of the Gospel, Book 3, ch.7, p. 157, he cited that only one phrase, "in my
name" was after, "Go forth, and make disciples of all the nations."

Knupfer, Editor of the Christadelphian Monatshefte - Eusebius among his many other
writings compiled a collection of the corrupted texts of the Holy Scriptures, and
"the most serious of all the falsifications denounced by him, is without doubt the
traditional reading of Matthew 28:19."

Conybeare -- I have, after a moderate search in these works of Eusebius, found

eighteen citations of Matthew 28:19, and always in the following form: "Go ye and
make disciples of all the nations in my name, teaching them to observe all things,
whatsoever I commanded you."
Therefore, we have confirmation that Shem-Tob, F.C. Conybeare, and Eusebius of
Caesarea, all verified that Matthew 28:19 did not end as we see it in our KJV.
More than likely, it ended with Jesus’ wording more like this: "Go, make disciples
of all the nations in My Name, teaching them to keep all things which I have
commanded you."

Why shouldn’t we quote Matthew 28:19 from the earliest quotations and renditions
available and therefore closer to the actual words of our Lord? Truth versus
Catholicism tampering -- It is your choice. Could this be a part of the
Everlasting Gospel revealed in the last days? (Revelation 14:6 -- "And I saw
another angel fly in the midst of heaven, having the everlasting gospel to preach
unto them that dwell on the earth, and to every nation, and kindred, and tongue,
and people").

The following seven citations of Matthew 28:19 are shown below in the quotations
from the Proof of the Gospel (the Demonstratio) by Eusebius. The intent of this
excerpt is not to purport accuracy of theology or philosophy of this man, but to
glean from his access to the text of Matthew 28:19 in his day and time. For these
citations, Eusebius (265 A.D. -- 339 A.D.) as proclaimed Bishop of Caesarea had
access to the famed Library of Caesarea and thus references Matthew 28:19 from
more ancient manuscripts housed therein than are available to us today.

(1) Book III, Chapter 7, 136 (a-d), p. 157

Whereas He, who conceived nothing human or mortal, see how truly He speaks with
the voice of God, saying in these very words to those disciples of His, the
poorest of the poor: "Go forth, and make disciples of all the nations." "But how,"
the disciples might reasonably have answered the Master, "can we do it: How, pray,
can we preach to Romans: How can we argue with the Egyptians? We are men bred up
to use the Syrian tongue only, what language shall we speak to Greeks: How shall
we persuade Persians, Armenians, Chaldaeans, Scythians, Indians, and other
barbarous nations to give up their ancestral gods, and worship the Creator of all?
What sufficiency of speech have we to trust to in attempting such work as this?
And what hope of success can we have if we dare to proclaim laws directly opposed
to the laws about their own gods that have been established for ages among all
nations? By what power shall we ever survive our daring attempt?"

But while the disciples of Jesus were most likely either saying thus, or thinking
thus, the Master solved their difficulties, by the addition of one phrase, saying
they should triumph "In MY NAME." And the power of His name being so great, that
the apostle says: "God has given him a name which is above every name, that in the
name of Jesus every knee should bow, of things in heaven, and things in earth, and
things under the earth," He shewed the virtue of the power in His Name concealed
from the crowd when He said to His disciples: "Go, and make disciples of all the
nations in my Name." He also most accurately forecasts the future when He says:
"for this gospel must first be preached to all the world, for a witness to all
nations."

(2) Book III, Chapter 6, 132 (a), p. 152

With one word and voice He said to His disciples: "Go, and make disciples of all
the nations in My Name, teaching them to observe all things whatsoever I have
commanded you," …

(3) Book III, Chapter 7, 138 (c), p. 159

But when I turn my eyes away to the evidence of the power of the Word, what
multitudes it has won, and what enormous churches have been founded by those
unlettered and mean disciples of Jesus, not in obscure and unknown places, but in
the most noble cities—I mean in Royal Rome, in Alexandria, and Antioch, through
the whole of Egypt and Libya, Europe and Asia, and in villages and country places
and among the nations--I am irresistibly forced to retrace my steps, and search
for their cause, and to confess that they could only have succeeded in their
daring venture, by a power more divine, and more strong than man’s and by the co-
operation of Him Who said to them; "Make disciples of all the nations in my Name."

(4) Book IX, Chapter 11, 445 (c), p. 175

And He bids His own disciples after their rejection, "Go ye and make disciples of
all the nations in my name."

(5) Book I, Chapter 3, 6 (a), p. 20

Hence of course, our Lord and Saviour, Jesus the Son of God, said to His disciples
after His Resurrection: "Go and make disciples of all the nations," and added
"Teaching them to observe all things, whatsoever I have commanded you." (1)

Note 1 in W. J. Ferrar’s edition: Matthew 28:19. The verse is quoted thus seven
times in the Demonstratio with the omission of the reference to Baptism and the
Trinity. Conybeare (Hibbert Journal, i. (1902-3) p. 102), who holds that the
reference was interpolated for dogmatic reasons, and was not fully assured in the
text till after the Council of Nicea, supports his view from the practice of
Eusebius. This is the view of Kirsopp Lake, Encyclopedia of Religion and Ethics,
ii. 380 and Moffatt, The Historical New Test. 1901, p. 647. The historicity of the
words as ipsissima verba is denied by Harnack, Clemen, and J. A. Robinson,
Encyclopedia Biblica, art. "Baptism" From the Acts taken literally it would be
gathered that apostolic Baptism was simply in the Name of Jesus. – (Acts 8:12-16;
Acts 9:18; Acts 22:16)

(6) Book I, Chapter 5, 9 (a), p. 24

"Go ye, and make disciples of all the nations, teaching them to observe all
things, whatsoever I have commanded you." What could He mean but the teaching and
discipline of the new covenant?

(7) Book I, Chapter 6, 24 (c), p. 42

"Go ye into all the world, and make disciples of all the nations … teaching them
to observe whatsoever I have commanded you."

Bibliography: Eusebius (265-339) Bishop of Caesarea around 314 was referred to as

the son of Pamphilus. He wrote many books, the best known of which is the
Ecclesiastical History of Eusebius. Other writings were the Praeparatio, the
Demonstratio from which we have The Proof of the Gospel, Quaestiones ad Stephanum,
and the Epitome. According to the New Schaff-Herzog Encyclopedia of Religious
Knowledge, "His time considered him its most learned man."

The above seven referenced quotations of Matthew 28:19 according to Eusebius

reflects the verse as he read it from the text in the library in Caesarea. The
problem with most translations including the King James Version, as it relates to
the text of Matthew 28:19, is that they reflect an erroneous addition of wording
of Catholic origin and not the correct words spoken by our Lord and Savior Jesus
Christ. As the verse and the doctrine of the Trinity were being discussed in his
day, and having access to the original, Eusebius denounced the reading of Matthew
28:19 with the Trinitarian phrase as the most serious of all the falsifications.
It is time for modern-day Christianity to get back to the actual words of our Lord
Jesus and quote the words as they were actually written in the "Everlasting
Gospel" of Matthew as:

"Go ye into all the world and make disciples of all the nations in my name"
(Matthew 28:19).

"And this gospel of the kingdom shall first be preached in all the world, for a
witness unto all nations; and then shall the end come" (Matthew 24:14). Could the
correct rendition of Matthew’s Gospel play a part in the distribution of the
Everlasting Gospel? (Revelation 14:6 -- "And I saw another angel fly in the midst
of heaven, having the everlasting gospel to preach unto them that dwell on the
earth, and to every nation, and kindred, and tongue, and people").

God bless all in the all power filled and saving name of the Lord Jesus Christ.