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FEATURED ARTICLES
WEEKLY COLUMNS
4 Dvar Malchus
13 Moshiach & Geula
16 Parsha Thought
28 Thought
38 Tzivos Hashem
40 Crossroads
THE ANGELS
ARE JEALOUS
R Yaron Tzvi
13 CHASSIDIM OF 5774
R Nadav Cohen
24
20 R BERISH Berger
Shneur Zalman
30 SANCTIFYING
THE HOLY ISLAND
Molly Kupchik
40
744 Eastern Parkway
Brooklyn, NY 11213-3409
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EDITOR-IN-CHIEF:
M.M. Hendel
HEBREW EDITOR:
Rabbi S.Y. Chazan
editorH@beismoshiach.org
ENGLISH EDITOR:
Boruch Merkur
editor@beismoshiach.org
2014-06-10 1:58:28 AM
DVAR MALCHUS
ADDING CONVERTS
IN EXILE
The Alm-ghty only exiled the Jewish people
among the Gentile nations in order to add to
them converts. Coverts alludes to and signifies
the sparks of holiness present in all aspects of
the world. * This approach of taking a foothold in
the place of our dispersal brings about fortitude
and success in our avoda. * From Chapter Six of
Rabbi Shloma Majeskis Likkutei Mekoros (Underlined text is the compilers
emphasis.)
Translated by Boruch Merkur
AN ACT OF TZDAKA BY
DISPERSING US AMONG
THE NATIONS
2. The answer emerges
from a discussion of the reason
underlying the Jewish peoples
long history of journeying in
exile from place to place:
Superficially, the dispersal
of the Jewish people throughout
the various countries of
the world (alienated and
dispersed among the nations)
is a descent and the greater
the dispersal, the greater the
descent. Nevertheless, our
Sages say (Psachim 87b),
The Alm-ghty did an act of
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SUCCESS BY FOLLOWING
THE LOCAL CUSTOMS
Moreover, this approach of
taking a foothold in the place
of our dispersal brings about
fortitude and success in our
avoda, as is plainly understood,
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Issue 929
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FEATURE
THE ANGELS
ARE JEALOUS
Under the Released Time program in New York, about
two hundred bachurim go out each week and take Jewish
children who attend public schools out of class for a funfilled Jewish program. * This makes a huge difference in
the lives of thousands of Jewish children, some of whom
become shomrei Torah and mitzvos. * R' Yaron Tzvi,
one of the counselors, tells about the organization that
was founded over seventy years ago.
By R Yaron Tzvi
very
Wednesday
afternoon, hundreds of
bachurim leave the zal in
770 and take a train or
prearranged rides and set out. They
return in the evening, usually with
a smile of personal gratification,
and go back to their Gemaras or
the maamer they were learning.
Last Sukkos, a friend invited
me to join him. When I asked
him to describe what happens, I
heard about Released Time for
the first time. He said, Once a
week, we go to public schools
throughout New York and take
interested Jewish children out of
class. We provide them with an
hour of Jewish instruction. This
program was started in 1941 by
the Rebbe Rayatz.
I was curious and decided to
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ONE ON ONE
There is no question that
the program has an enormous
impact on children even though it
is only one hour a week. I have
encountered American baalei
tshuva who have told me that
their journey toward Judaism
began with this program. Jewish
parents who send their children
to public school, for whatever
reason, still want their children
to get some Jewish learning and
they register them for Released
Time.
I have called families in order
to convince them to register their
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Feature
WHY IS MOSHE
RABBEINU JEALOUS OF
THE RELEASED TIME
COUNSELORS?
During
my
weekly
participation in the program,
I heard bachurim quote the
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Feature
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Feature
THE STUBBORNNESS
OF A JEWISH GIRL
Another moving story that
Yirmiyahu told happened when
he was a counselor for a group of
children in Brooklyn:
A girl who was registered for
the program was very dissatisfied
that she was in public school and
not a Jewish school. She came
from an irreligious family and it
was special and moving to see her
insistence on a Jewish education.
It reached the point where she
began protesting at school and
lay on the floor under the desk,
sometimes for most of the school
day. Another time she began
crying and screaming in front
of the other children and said
she did not want to learn with
gentiles. She was the best student
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12 15 Sivan 5774
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CHASSIDIM
OF 5774
What is the change in avoda required today of
a Chassid that was not expected in the times
of the Alter Rebbe? Is the avoda easier or
harder today? What does it mean to welcome
Moshiach or to live with Moshiach in our
daily avoda? How is this expressed in shlichus,
chinuch, shalom bayis etc.? * A new series
on the topic of Moshiach and Geula from a
contemporary perspective along with tools for
daily life.
By R Nadav Cohen
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TO REVEAL THE
ESSENCE OF THE SOUL
In Tanya (at least the first
part), the Alter Rebbe does not
speak about levels of the soul
above the hishtalshlus. So the ten
soul powers are called atzmus
umehus hanefesh (the very
essence and substance of the
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PARSHA THOUGHT
SINCERELY
WANTING
MOSHIACH
By Rabbi Heschel Greenberg
THE SPIES
The saga of the newly
liberated Jewish people was
punctuated with missteps and
regression. One such pivotal
event that kept the fledgling
nation in the desert for 40 years
was the incident of the spies
recounted in this weeks parsha.
The Jews approached Moses
and demanded of him to send
spies to scout the land of Canaan
they were about to conquer.
When Moses consulted with
G-d, He did not authorize this
mission. However, He did allow
Moses to use his own discretion
in this matter. Moses acceded to
their request and sent 12 spies,
one for each tribe.
Tragically, 10 of the 12 spies
returned with a slanderous
report of the land and influenced
the entire nation to cry at the
prospect of having to leave the
security of their desert existence
to enter a land that was fraught
with great danger and that would
be impossible to conquer.
Moses unleashed a powerful
rejoinder to their complaints and
criticized them harshly. Moses
told them that they would all die
in the desert and none of those
over the age of 20 would live to
HEROES OR VILLAINS?
The question is asked why
they deserved such a fate. These
Maapilim appeared to be rather
courageous and dedicated to
G-d. They were committed to
reverse the rebellious rejection
of the Land of Israel by their
brethren and were willing to
put their lives on the line to
conquer the land. Wouldnt it
follow that their desire to risk
their lives constituted a powerful
form of Tshuva? Moreover, the
Jerusalem Talmud refers to them
as martyrs and Chassidim
pious ones for their desire to
go up and conquer the land
notwithstanding the great risk.
Why then was their repentance
not accepted by G-d?
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AD MASAI
FROM THE HEART
The above approach was
echoed by the Rebbe in his
historic talk (28th of Nissan
5751) when he declared that
TWO AVENUES
One could perhaps add a
third dimension that was missing
in the attempts of the Maapilim
that carries a lesson for us in our
attempts at going up to conquer
the land, i.e., the Messianic Age.
When we consider the motivation
for us to want Redemption,
there are actually two sincere
motivating forces:
The first is the recognition
of the pain, suffering and the
prevalence of evil in our midst
which results from being in
Galus. The advantage of this
approach is that it can easily be
instilled within us. However,
although sincere and totally
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PARSHA THOUGHT
Why does the Torah have to
mention that fact? Isnt it selfunderstood that they went on
their own so that Moses and the
Ark obviously did not go with
them?
The answer is that the fact
that they were willing to go on
their own to the Land of Israel
without Moses or the Ark was
proof that they did not truly
treasure going to Israel. If going
to Israel was merely getting away
from the desert experience, then
their going up would have been
adequate. However, going to
Israel has value primarily because
it is the Land where G-ds
presence is more pronounced
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PROFILE
R BERISH
A mashpia, a symbol of bittul, a lamdan, a Chassid, mekushar all these
descriptions apply to R Dov Berish Rosenberg, mashpia in the Chabad
community of Lud. R Berish was a unique person and only those who
were close to him knew a little about this esteemed Chassid, who lit the
way for many toward a life of Judaism and Chassidus. * Part 1 of 2
By Shneur Zalman Berger
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CHILDHOOD YEARS
R Dov Berish Rosenberg,
known as R Berish, was born
in Teshin, Czechoslovakia to R
Shimon and Rivka, may Hashem
avenge their blood, on 18 Sivan
5679/1919. R Berish was born
to an illustrious family. His
paternal grandfather, R Shimon,
was a talmid-chaver of the Bnei
Yissoschor of Dinov. His mother
was a descendant of the Tosafos
Yom Tov.
R Dov Berish was the seventh
of nine children. When he was
a child a tragedy in the family
occurred. His younger brother
Moshe became critically ill and
died at the tender age of 8. His
father was inconsolable and
cried terribly. Not long after,
another child became critically
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Profile
him, You will not hold a rifle! A
miracle occurred that he was not
drafted throughout the war.
His father, R Shimon, spoke
to his three sons, Shlomo,
Leibush and Berish and said,
Run for your lives! Shlomo, as
the oldest, watch over Berish
IN A DITCH
WITH HIS TFILLIN
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From left to right: The kalla, his daughter Shulamis, the chassan, R Yitzchok Yehuda Yaroslavsky, R Berish
THE WEDDING
The
war
period
was
particularly difficult. R Berish
was constantly plagued by
thoughts of what had happened
to the rest of his family who
had remained behind. In the
meantime, he began a new
chapter in life when, on 10 Kislev
5704 he became engaged to
Itta Lishner. His wife wrote the
following in her memoirs:
5704. The war began with
no salvation in sight.
One day, a Jew by the name
of Yitzchok Isaac Elbaum came
to us; he used to visit us while my
father was still alive. He began
talking to my mother about the
difficult situation and about his
plans. Mrs. Lishner, he said to
my mother, The Jewish people
is shrinking. Good bachurim
are dying of starvation, cold and
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Profile
BECOMING LUBAVITCH
The letter in which the Rebbe Rayatz tells him to make aliya
Distinguished
Chassidim
in Samarkand attended the
wedding. The mesader kiddushin
was R Yeshaya Marinovsky and
the ksuba was written by R
Nachum Shmaryahu Sasonkin.
The wedding took place on a
Friday in order not to trouble too
many people and also because
of the starvation of those days.
There was barely anything to
serve the guests who attended the
wedding.
The next day, many guests
came for the Shabbos Sheva
brachos and they danced all
night. R Yaakov Galinsky, a
good friend of Berish (who
passed away this past January at
the age of 93 and was a famous
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Profile
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27
1:58:39 AM
THOUGHT
SIMPLY AND
QUIETLY
A point from the weekly Dvar Malchus for
Parshas Shlach with a relevant message
* What connection is there between
Moshes spies and Yehoshuas spies,
division and unification?
By Aryeh Kirschnzaft
28 15 Sivan 5774
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INTELLECT IS A
COMPOUND. EMUNA IS
SINGULAR
Now that we understand,
more or less, the difference
between the approaches, the
Rebbe tells us a very interesting
fact. The difference between the
unity approaches has to do with
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SHLICHUS
SANCTIFYING
THE HOLY
ISLAND
SUBSTITUTE SHLUCHIM
Mendi and Talia Crombie
started the Chabad house in
Sri Lanka. Due to various
reasons, they are in Eretz
Yisroel temporarily and we are
filling in for them. The general
administration and finances are
their responsibility. We are here
two and a half years already.
SHLICHUS AS
A WAY OF LIFE
Even before we went to Sri
Lanka I saw myself as a shlucha.
It was thanks to the existence
of Chabad houses in the world
that I got to know Hashem, the
Rebbe, and the path of Torah and
mitzvos.
SRI LANKA
Sri Lanka is an island in
the Indian Ocean and has a
population of eighteen million
people. It is a relatively large
island, the twenty-fifth biggest
island in the world and it has
everything that appeals to
tourists: beaches studded with
palm trees, tropical forests,
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OUR VISITORS
24/7
Our house is open 24 hours
a day. We have people who
have just landed in Sri Lanka.
They come to recover from the
flight and get information and
guidance. Or people who have
come to prepare for their trip
MY DREAM
We are raising six children.
The two oldest ones are in first
and second grade. They are
followed by two girls of preschool
age, and a one and a half year
old and a three and a half month
old baby. There is no local
community, which means we
do not have a permanent social
circle.
We need to provide them
with a learning framework
that includes a schedule, rules,
discipline, learning, everything
you would get in a school.
This is my job. This is a most
challenging job for any mother
(I think any mother who sits with
her children doing homework
can understand what its like for
me, its just that my job doesnt
end with reviewing what was
learned in class, but Im the one
who teaches the material to them:
reading, writing, math, etc.)
and I am not trained to teach
elementary school.
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Shlichus
TWO BRISSIN
We say the Rebbe does not remain in debt. I got to experience this and it
was a delight.
Mili went on to relate:
I gave birth to a son after four daughters a year and a half ago. When we
discovered I was carrying a boy, we were very excited and planned on sharing
the occasion with family and friends, especially my father-in-law (ah) who was
over 90.
We put a lot of money into this but in the end, Hashem showed us who was
running the show. My son was born on Sukkos and the bris was on Simchas
Torah. I cannot describe to you how lonely I was at that bris.
I grew up in an irreligious home, in a home that still has a hard time with every
addition to our family (out of love and concern, of course). It was important
to us that the bris take place near our parents so they could walk. Our friends
are not from the area so they did not come. My husbands family did not come
because we asked them not to drive (and older people cannot sleep and be guests
by other people).
We ended up staying in an apartment with wonderful people we did not know.
Picture it, after the flight, the expense and the effort, I was all alone.
The shul. Simchas Torah. The commotion and joy of the hakafos. The baby
cried and I cried along with him for hours, alone! Without family and friends,
after all our preparations.
Boruch Hashem, we had another son a year and two months later. With a lot
of apprehension, we decided I would give birth in Sri Lanka. Boruch Hashem,
my births are easy but this was a Geula-birth! We tend to bless people with a
quick and speedy recovery. Well, I gave birth at 11:00 pm and the next morning
I wanted to leave the hospital and go home. Immediately, and with no sign that
I had given birth a few hours before. Is there a greater Geula than that? (Yes, in
the Beis HaMikdash).
That was one gift.
Now there was the bris to think about. With who? How?
Something happened that never happened before! The Rebbe sent us two
families of shluchim from India: the Rivkin family who are shluchim in Bangalore
and the Gromach family who are shluchim in Hampi. They came to Sri Lanka
in order to renew their visas. They came right after I gave birth and remained for
two weeks. They made a camp for the children (for me that was the best gift I
could have gotten) and of course, this was all planned and arranged in heaven.
I threw myself into the Rebbes hands. I devoted myself to the shlichus and
did not leave. As for the bris, I could not have dreamed of a more joyous event.
First of all, they made sure I would be treated like a guest. They put together
the entire meal including arranging a chair for the sandak, dressing the children
(even the newborn) and photographed us all and sang niggunim with all their
heart.
And there was a minyan!
The bris was like a wedding. Before the bris was done, they even sang the
Dalet Bavos. At the end of the meal, before the bentching, they went around the
room for each person to offer their brachos (like you do at a sheva brachos when
the cup of wine is passed from person to person) and each one movingly blessed
the baby and us. I thank them and the Rebbe for not remaining in debt
If Moshiach continues
to tarry, G-d forbid, my
dream is to bring two
Chassidishe
girls
here
who are mature and have
good middos, to teach my
children, one as a teacher
and one as a preschool
mora.
The girls need to
be special with unusual
qualities: they should love
children,
have
teaching
know-how, be able to live
far from their families and
friends in a hot climate
(without air conditioning),
girls who can live with
limited privacy in an open
house, with tourists around
at all hours of the day (who
will not always be their speed
). Of course, they need to
be Chassidish, tznuos, and
on the same page as us, the
parents.
LONELINESS
The
loneliness
is
definitely a factor. We are
far from our parents, the
grandparents of our children
who are not able to be part of
their growing up. We barely
manage to update them via
pictures, which makes them
virtual grandchildren.
Another result of the
vast distance is that when
my husband lost his father
a year ago, he was not able
to part from him the way he
would have liked (a ticket is
very expensive).
My friends in Eretz
Yisroel are, boruch Hashem,
Chassidish and do not have
Internet in their homes.
Due to the cost I can only
call someone who has a
land-line and hope that the
time difference is not too
bothersome.
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BLACK MEDICINE
Even when it comes to
health, I feel the alienation.
Consulting with a doctor here is
something that doesnt guarantee
peace of mind. I had a situation
in which I relied on a local doctor
and took iron supplements made
locally and my teeth blackened.
I had to go around like that for
a few months, and it was only
with the help of a dental hygienist
that I managed to have the color
removed. Since then, I prefer that
an Israeli doctor give his opinion
or a prescription.
SPIRITUAL DEFICIENCIES
Another thing about our
isolation is that my husband does
not have a minyan on weekdays
and even on Shabbos it is always
a big question. I also lack shiurim
and farbrengens, gatherings and
workshops.
And yet, my husband and
I cant go anywhere together
alone because who will watch the
children the tourists?! So we
FOREIGN MENTALITY
Another challenge is dealing
with the locals who live in a
completely different culture; we
have communication problems
with them. We have people
working for us and once in a
while objects and food disappear
from the house. My husband tries
to calm me down by saying, Why
get so excited? They are like
monkeys who see bananas on the
tree and grab them they also
see something interesting and
The same is true for service
providers. For example, fixing
a computer, an air conditioner,
or if we need to exchange
something. There is a 50-50
chance that either they will work
on it and fool us this way, or
work on it and fool us another
way. There is no peace of mind
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Shlichus
TZNIUS
Boruch Hashem, relatively
speaking, people are respectful
Hashem is
running the show and our plans
are a joke.
SUGGESTIONS TO
FELLOW SHLUCHOS
First, you have to learn to
look at things in perspective,
and to see how the Rebbe is
in charge. Our wishes will not
always come to fruition and we
need to remember and repeat,
This is the Rebbes ratzon!
Second, to know how to
smile, to laugh reality in the face
and to accept things as they are
and to daven a lot; a tfilla that
comes from the depths of ones
heart with personal words and
while engaged in action.
Third, to remember that
another persons gashmius is my
ruchnius and to rejoice in this!
And deep inside, to know
that there are no efforts that are
wasted; on the other hand, to
diminish ones pride and increase
ones humility and not to wait for
feedback.
Fourth, true, according to
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MY MIRACLES
You are definitely not
looking for this type of miracle
but for me, these were real
miracles. I experienced a miracle
when, last Pesach, two bachurim
came, M Hillel and B Nachshon,
who helped up prepare and run a
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Shlichus
the
seder for
120 people. And a wonderful girl
named Talia Chana Gantz was
here for all of last Tishrei and
our hosting of fifty people at the
holiday meals. In both cases, they
were the ones who contacted us
and came as volunteers, paying
for their tickets and devoting
themselves to the Rebbes
shlichus. For me, they were like
angels who landed from heaven.
I thank the Rebbe for sending
them.
I HAVE A HOME
IN SRI LANKA!
SHLICHUS EVERYWHERE!
My message to readers is:
with all the difficulties, as long
as we are in galus, at least be on
shlichus. It does not mean you
need to fly far away; the point is
to live a life of giving. When you
are involved with other peoples
needs, with what he is lacking,
with what will make him happy,
with what will draw him close,
you forget what you are lacking
personally (because you can only
think about one thing at a time!).
The moment I am involved
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TZIVOS HASHEM
M YSTERY
DESTINATION
By D Chaim
38 15 Sivan 5774
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CROSSROADS
TORAH STUDY IS IN
DANGER AND WHERE
REALLY IS THE MONEY?
The preface to the Oslo Expense Report states:
With this amount [933 billion shekels], it would
have been possible to guarantee the current
income levels for 3,500,000 Arabs over a
period of fifty years in exchange for their willing
emigration. Reducing the Arab population and
isolating the countrys enemies would enable
Eretz Yisroel to impose its sovereignty over the
entire territory of Yehuda, Shomron, and Gaza,
settling these areas and making them flourish,
instead of turning them into terrorist weapon
stockpiles that threaten the daily lives of the
citizens of Eretz Yisroel.
By Sholom Ber Crombie
Translated by Michoel Leib Dobry
1.
Last week in Eretz Yisroel
began with two major news
events. The first was the decision
by the High Court of Justice
to cancel National Insurance
Institute guaranteed income
allowances for kollel students.
The second was the visit by
the Pope, with the bareheaded
president and prime minister
of Israel breathlessly following
him at every step. It would
seem that these two events are
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2.
Another line of evil was
crossed last week against Torah
scholars in Eretz Yisroel. The
Israeli High Court of Justice, an
institution founded to protect
the weak and oppressed, issued
a precedent-setting decision,
cancelling the longstanding state
allocated guaranteed income
allowances for kollel students.
While this only amounts to a few
hundred shekels per avreich, this
was money that helped them buy
bread and milk for their children
and make it through the month
financially. We can safely say
that these paltry sums are not
the reason why the state budget
is in deficit. Only a relatively
small number of Torah scholars
receive this allowance. These are
avreichim who truly devote their
entire lives to the study of Torah,
choosing the ideal of spiritual
life over making a material
living. In a sizable majority of
these families, the wife works
as the main provider, while the
husband/avreich brings home
only a few hundred shekels from
his Torah study, in addition to the
monthly stipend he receives from
kollel.
Exactly how many of these
families
are
there
today?
According to data currently
available, we find that Israels
Central Bureau of Statistics,
which had previously publicized
annual reports stating that most
chareidim dont work, had been
consistently
misleading
the
public. According to this false
information,
only
forty-five
percent of the ultra-Orthodox
sector works. However, it fails
3.
And where is the money? For
years, weve been used to hearing
that the chareidim are the ones
who have been stealing from the
state coffers, and they are the sole
cause for the countrys financial
woes. Now, we suddenly discover
that what the ultra-Orthodox get
from the national budget doesnt
even scratch the surface. If thats
the case, then where did all the
money go?
In a report publicized by the
Likud Partys Manhigut Yehudit
(Jewish Leadership) faction, the
vast financial dimensions of the
Oslo process and its cost to
the Israeli economy over the past
twenty years were revealed for
the first time. According to the
report, it comes to 933 billion
shekels and thats not all.
What
this
means
is
that according to the most
conservative estimates, the Oslo
Accords and the idea of dividing
Eretz Yisroel have cost nearly
a trillion shekels(!) and the
expenses continue to mount as
time passes. This astronomical
sum stunned the staff of
researchers who prepared this
report, as they originally believed
that the amount was far lower.
The preface to the report
states: With this amount [933
billion shekels], it would have
been possible to guarantee
the current income levels for
3,500,000 Arabs over a period of
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CROSSROADS
fifty years in exchange for their
willing emigration. Reducing the
Arab population and isolating
the countrys enemies would
enable Eretz Yisroel to impose
its sovereignty over the entire
territory of Yehuda, Shomron,
and Gaza, settling these areas
and making them flourish,
instead of turning them into
terrorist weapon stockpiles that
threaten the daily lives of the
citizens of Eretz Yisroel.
Furthermore, we havent
even begun to discuss the
billions of shekels allocated in
the state budget each year for
entertainment, culture, television,
theatre, and more. Heres just
one example: Last week, the
Municipality of Yerushalayim
authorized an allocation of
seventy thousand shekels for
an alternative Tikkun Leil
Shavuos event at the BINA
Secular Yeshiva. This is a
tremendous amount of money
for a one-night program! Did any
chareidi institution ever get such
a large chunk of city funds? Were
Chabad houses also privileged
to receive such sums for their
regular activities or financing
holiday events?
4.
Its a great pity that Israeli
leaders have failed to internalize
the findings of this stinging report
on the economic damage caused
by the Oslo Accords. Instead,
theyve been too busy looking
for money in the yeshivos or the
settlements. However, whats
far more painful is to see how
two political parties that should
be working together against this
madness are instead fighting
one another.
The same Bayit Yehudi Party
chairman, who has been an
active partner in the national
atmosphere of incitement against
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