JeerNoddhara Krama - Ashtamangala Prasna

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1. Overview
2. The Ashtamangala Deva Prasna
3. Introduction to Ananda Theertha Agrahara
4. History and Prominence of Ananda Theertha Agrahara
5. Anomalies in Ananda Theetha Agrahara Findings from ADP
6. Remedial measures for correcting the anomalies
7. Solutions to this Kshetra
8. Pooja procedures to be followed in the pilgrimage (Tantrasaroktha)
9. JeerNoddhara Krama
10. Fruitfulness of JeerNoddhara with blessings of HariVayu
11. Propaganda and focus on the Young Devotees for success
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On the morning of 28
th
June 2007 (Sarvajith Samvatsara
Greeshma Ritu - Nija Jyeshta Masa Trayodasi Thithi), Sri
Muralidhar Tantri and his fellow astrologers from Udupi arrived to
conduct the Ashtamangala Deva Prasna (ADP) to the Ananda
Theertha Agrahara located in Chittoor district, Andhra Pradesh.
This village is now called Theertham situated 15 kms from
Mulbagal. The purpose of the ADP was meant for ascertaining the
JeerNoddhara Krama of Sri Anjaneya Swamy and Sri
Raghavendra Swamy temple, and to ascertain the divinity of the
temple and its premises and the historical/religious significance of
Theetham Village w.r.t Madhwacharya and His disciples. Also the
Prasna Marga (Path of Horary Astrology) will determine the
various anomalies in the temple structure, daily rituals performed
and the significance of other temples in the surrounding area. ADP
will give the solution in correcting the existing anomalies for the
welfare of the village.
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Prasna is one of the six branches of Vedic Astrology.
Ashtamangala Prasnam is a part of this Prasna branch usually
conducted to ascertain the divinity of the deity and sanctity of a
temple. Ashtamangala refers to eight (Ashta) auspicious
(Mangala) items that are used in this type of divination. These
eight items are: ghee lamps (brass lamp with wick in clarified
butter), mirror, gold, milk, yogurt, fruits, book and white cloth.
Deva Prasna is a special kind of Prasna (Prasna question, horary
astrology) specifically dealing with temple matters. Based on the
nature of the flame of the lamp, number and quality of the Tambula
(betel leaves), Ashtamangala numbers, Swarna Lagna, Arooda
Lagna, the position of various planets in the 12 houses of the Rasi
Chart, etc., the astrologer will answer the various Prasnas
(questions).
The astrologers will examine the Tambula offered for
worship. These Tambula represent the 12 houses of the Deva
Prasna chart and the condition of each house can be determined
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by the condition of each leaf. The special meanings of 12 houses
are:
1. Temple building, murti (likeness of the deity) and the
divine presence of deity in the murti.
2. Wealth, income, temple treasures and guardians.
3. The naivedya (offerings made) and the temple
servants
4. All buildings, land and vehicles connected with the
temple.
5. Murti and divine presence (again)
6. Pollution of the temple, enemies and thieves
7. The people and deity ornaments
8. Divine presence, offerings, servants and good and
evil matters
9. Nature of the temple authorities and the state of merit
and piety.
10. Daily ceremonies (puja), special festivals and the
people involved in making garlands, performance of
musical hymns to the deity.
11. Piety, merit, prosperity and income
12. Nature of priests, expenditure and waste.
In our case, we had only 5 Pan Leaves (Tambula). The number of
leaves was now used to determine the Tambula Lagna, which is
arrived at by the following formula. (T X 10 +1)/7 where T is the
number of Tambulas. Since T = 5 in our case, we get 7 as the
result. This represents the Moon.
1) Sun
2) Mars
3) Jupiter
4) Mercury
5) Venus
6) Saturn
7) Moon (Tambula Lagna)
8) Rahu
Tambula Lagna which is the Moon (Chandra) signifies that future
of this temple will be prosperous.
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Sri Vyasaraja, a great follower of Sri Madhwacharya and
the saint who profoundly preached the Dwaita siddhanta took up a
mission of installing 720 Mukhya Prana Bimbas (Images) during
1500 A.D. He was the disciple of SriPadarajaru who had
established Sree Narasimhatheertha Mutt at Mulbagal. Under his
guidance, Sri Vyasarajaru has installed the Mukhya Prana Bimba
by establishing a Brahmin settlement for carrying out the daily
rituals called Ananda Theertha Agrahara. It is said that Sri
Madhwacharya has visited this place and performed Chaturmasa
Vratam here. Hence the place was named Ananda Theertha
Agrahara (Ananda Theertha is synonymous to Madhwacharya,
and Agrahara means a Brahmin Settlement). On 13-Aug-1984, Sri
Raghavendra Swamy Mrittika Brindavana was installed here.
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This place has a history of at least 500 to 700 years. This
village was originally formed as a Brahmin Settlement to carry out
the religious activities connected to the Mukhya Prana temple. The
entire land belonged to the native Brahmins here. During the
Vijayanagar kingdom, the King used to migrate Brahmin families to
such places, give them land and other facilities. This way a place
becomes a pilgrimage and a centre of learning. It is believed that
Theertham also was a very important place during Vijayanagar
kingdom. Sripadarajaru was the Raja Guru of Vijayanagar
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kingdom. SriPadaraja Mutt is stationed about 15 kms from Ananda
Theertha Agrahara. Hence there is a strong relationship between
the 2 holy places. Great scholars have visited this place, as this
was an educational centre in those times. It has been told that Sri
Madhwacharya turned this barren land into fertile land during his
stay here. The holy pond, VishnuTheertha towards the north of the
temple is established by one of the followers of Sri Madhwacharya.
Chakrotsava and other rituals were being performed daily to this
Vishnutheertha.
During the ADP, it has been known that a great sage has
stayed here and had a significant achievement. This is during the
period of Sri Vyasarajas stay at Narasimha Theertha. Due to lot of
prominent people who resided here during those times, it was also
revealed during ADP that all important administrative decisions for
the vijayanagar kingdom were taken and ordered from here. It is
also revealed that Mukhya Prana was installed here only for the
sole purpose of seeking divine knowledge and preaching Dwaita
Siddhanta. From about 250 years there has been a tremendous
decline for this temple.
The guardian of this temple originally was Narayanadasaru
and his family. They were taking care of this Kshetra (pilgrim
centre) with utmost responsibility and care. They were performing
daily aradhana sevas, and used to feed people daily (Nitya
Annadana). Later they migrated to Tirupati. This family was well
known for such deeds in Tirupati also.
Towards southwest of this temple, there is a Rudra (Shiva)
temple. It is believed that Sri Vyasarajaru himself installed this one
too. Vedic scholars have commented/debated on the Tattva
doctrine by Sri Madhwacharya in this place. Indian classical
dances and other fine arts of Indian heritage were found here. This
temple was established for creating a centre of learning so that it
attracts people from various places to attain knowledge. There is a
strong relationship between Mukhya Prana and Rudra temple in
this village, Also there is a Gangamma devi temple towards
southwest of this temple. And there is a Kalika devi temple
towards Northwest. This temple should also be considered for
JeerNoddhara.
It is advised during ADP by the astrologer that during all
special festivals, the grama devathas should be offered special
sevas. Currently no such practice is followed.
This Kshetra(Mukhya Prana) and the Naga Sannithya are
in a bad shape. Naga Punaha Pratishta should also be part of
Jeernoddhara. It is known that a Nidhi (Treasure) exists in this
area. Sacred serpent species like JalaNaga and Vaishnava Naga
are known to have traversed in this area. It is clearly evident that
Sree Mukhya Prana was installed by Shri Vyasaraja duly following
Tanthra Sarokta Mutt Sampradaya (Tradition).
In 1984, after Sri Guru Raghavendra Swamy Brindavana
was installed, this place has regained its significance and the
village has seen notable prosperity. Daily rituals have begun only
after this occasion. Sri Venkoba Rao and Sri Gopalakrishna
Murthy have brought this Mrittika Brindavana to the Mukhya Prana
Sannidhi and installed by taking the help of local Brahmin
community at Theertham.
Currently the temple is managed by Gururaja Seva
Samithi, which was formed in 1984 after the installation of Sri
Raghavendra Swamy Brindavana.
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This theertha kshetra has been in bad shape for the last
several years and void of daily and weekly aradhana sevas,
deeparadhana sevas etc. This was an important pilgrimage centre
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for all the neighbouring villages within 50 kms of radius. The
Gopuram (tower) of this temple is in northwest direction, which is
found to be an anomaly.
Ganapati temple, Naga Sannithya and Vishnuthirtha
towards the northwest are all in bad shape. Grama Devatha
placed close to Naga Pratishta is also found to be wrong. The
main door being in the northwest is also not correct. During the
initial times, it has been known that everything was in the correct
position. Over a period of time, the temple has undergone some
changes.
Another Mukhya Prana Aradhya Murti belonging to a
certain family who found it difficult to continue with the Nitya
Kainkaryas have donated the same to this temple. This is causing
an obstacle to the sanctity of the main Mukhya Prana sannithya.
Due to lack of appropriate rituals in the temple, its been
found out that the villagers have suffered in the form of children
lacking breast feeding, people committing suicides, houses burnt
due to fire etc.
In the premises of the temple, there have been lot of
occurrences where sanctity of the temple has been ignored. Also
there seems to be cases of people committing suicide in the holy
pond adjoining the temple for which the last rites have not been
performed. Serpents and monkeys also have been killed here. It
has been found that lot of theft has happened and kings have
used this temple for selfish motives.
Mukhya Prana Devaru is not receiving proper Abhishekas
and other divine activities daily. Also the dimension of the temple
structure and boundaries of the temple seems to have not been
done properly.
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a) Naga Sannidhi should be completely renovated. Present
defective Naga Idols (Vigraha) should be immersed and a
re-installation should be done. This should be carried out in
consultation with a Shilpi (Sculptor). The Grama Devatha
idol (Prathime) should be religiously re-located.
b) The holy pond near the Naga Prathime should be
completely cleaned and the environment here should
facilitate for performing the holy ancestral rites. This should
be done under the auspices of the villagers and the pond
should have a square structure.
c) The temple compound should be constructed with new
dimensions, duly fixing the boundaries.
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1) Fruits, coconut and Kanike (cash offering) offering should be made to
the Sri Rama temple. Panchamruthabhisheka, Deeparadhana and
Annual Seva should be performed to Lord Rama.
2) Rudra Devaru in the nearby hillock and the Associate Grama
Devathas in the village should be offered fruits and coconut and
Ekadasha Rudrabhisheka.
3) Fruits, Coconuts offerings and prayers should be done in all four
Devi temples and should be repeated every year.
4) Sevas should be performed at Mulbagal SriPadaraja Mutt, Sosale
Vyasaraja Mutt and Mantralaya Sri Raghavendra Swamy Mutt and
obtain the blessings (Mantrakshathe) for this Daiva karya. Also puja
should be performed to Sri Krishna at Udupi and suitable offering
should be made to the sitting pontiff among the ashta mathas of Udupi.
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The birth place of Sri Madhwacharya, Pajaka Kshetra should also be
visited and suitable offering should be made. Padapuja (an act of
respect to religious leaders by washing their feet) should be performed
to the Vyasaraja mutt swamiji.
5) Visit to tirumala kshetra and perform suitable seva and offer to the
lord and take blessings.
6) Panchamrutha abhisheka should be performed to Naga Sannidhi
and prayers should be offered. Pavamana Kalshabhisheka should be
performed. Brahmana Vatu aradhane should be done.
7) Serpent worship in a semi-Vedic tradition usually by Brahmins only.
This includes 'Ananthavratha'. Sarpa Samskara' (funeral obsequies of
a serpent being killed or found dead) should be performed called as
'Ashlesha Bali' since serpents have been killed here. Also the
following Homas Thila, Pavamana and KooshmaaNda needs to be
done.
8) For all the unanticipated deaths that has occurred here, as a
parihara (solution), Dhanvantri Homa should be performed 48 times,
Manyu Sooktham should be recited, Sudarshana astra mantram should
be recited 10,000 times using the Apamarga* Samith in 1000 number.
- The Manyu Sukta
Manyu Sukta appears in 8th Ashtaka, 3rd Adyaya and 18th & 19th Varga of Rig Veda (In otherwords, 10th
Mandala, 83rd&84th Sukta) comprises of 14 Mantras. The Rishi is Manyustapasa, Devata is Manyu and
the Chandas are Trishtup and Jagati
Manyu Sukta Homa - Accoring to the Rig Veda Prayoga Chandrika, the Manyu Sukta Homa is given a
prominent place. Manyu is the synonym of Lord Shiva. It means 'anger'. Those belonging to the Rig Veda
saka very commonly perform Manyu Sukta Homa. It is stated in the Rig Veda Prayoga Chandrika, that the
devotees who are suffering from the afflictions caused by incurable diseases, or enemies, can get rid of
these by performing the Manyu Sukta Homa.
* - This is a small herb found all over India. It is one of the Ayurvedic herbs.
9) The negative thought of Brahma rakshasa should be quickly solved.
For this the astrologer suggests chanting the following hymns 10,000
times along with Thila Homa.
a. Brahma Gayatri
b. Vishnu Gayatri
c. Krishna Shadakshari
d. Vishnu Shadakshari
e. Ashtakshara
f. Geetha Trishtup
g. Dwadashakshari
10) Vishnu Chakrabja mandala should be written and Vishnusahasra
Nama should be recited 93 times. Brahmana Suvasini aradhane also
should be performed.
11) Sri Sooktha Purusha should be chanted 1008 times by all the
Brahmins of the village for the welfare of Ananda Theertha Agrahara.
12) Sreekara Ashtakshara of Tantasara should be chanted
10,000 times.
13) Bhajans should be done every Saturday.
14) At the time of JeerNoddhara, Naga Pratishta should be done
towards the north-west of the garbha gudi (sanctum). Thila,
Pavamana and Kooshmanda homa should be done during the
installation of the Naga.
15) Towards the south west of the garbha gudi, a small separate
temple of Ganapati should be installed with appropriate length
and width ratios.
16) While installing the new Ganapati, the one in the single line
varved Ganapathy should be immersed in holy pond and the new
idol should imbibe its divinity.
17) Shanmukha Ganapati should be immersed in holy pond
18) The Mukhya Prana Bimba is installed by His Holiness
Vyasarajaru, and the rashi/nakshatra of the same are very stable
and good. Hence during renovation, due care should be taken so
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that the moola vigraha of Mukhya Prana as well as the
Raghavendra swamy brindavana should not move at all. And the
new design plan of the temple should be in full accordance with
Vastu Shastra and all the processes should be conducted as
prescribed in Tanthra Sarokta way.
19) Another Mukhya Prana Bimba obtained from a family is
advised to be taken back by them. If that is not possible, then the
divinity of the same should be imbibed into the main deity by the
following way: Brahma Kalashabhisheka, Samhitha
Kalashabhisheka, Bhagavatha parayana, Sarva Moola Grantha
Parayana, Bhagavadgeetha Parayana, Madhwa Praneetha
Sundara Kanda Parayana should be chanted.
20) Garbha gudi (Sanctum), Mantapa, Compound (Prakara),
KoLa(Holy Pond) should be completely renovated by the guidance
of a fully qualified Vastu Shilpi who has expertise in temple
renovation. All the AYAs (Length and width ratios) should be
proper so that there won't be any cracks or fall in the structure in
future.
21) The following sevas should be performed as far as possible at
Udupi sree mutt, Mukhya Prana Kshetra and Madhwacharya Mula
Kshetra, Pajaka and receive holy blessings in the form of
Mantraakshthe(Holy rice grains mixed with either Kumkum
(Vermillion) or turmeric powder) from paryaya peetha swamiji of
Udupi.
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1. Pooja timings should be strictly followed
2. Certain prohibited flowers should not be offered to god for pooja.
3. Ghee lamp and Ksheerabhisheka (Milk bath to god) should be
offered daily.
4. Nandadeepa should be lit daily
5. Special deeparadhane (light festival) during Karthika masa
should be done.
6. Naivedya (offering to the god) should be properly done everyday
7. Bhogi-Sankranti should be celebrated in this temple in a grand
way
8. Deepa/Lamp should be lit at Tulasi Brindavana.
9. Deepasthamba ( Sacred pillar) also should be lit with a lamp
10. Honey, ghee, rice oats (Aralu), rice flakes (Avalakki), jaggery,
coconut, banana should be offered.
11. Panchamrutha abhisheka and honey abhisheka should be done
12. Every Saturday, Bhajans should be arranged.
13. Madhwa Navami, Vyasaraya aradhane, Hanumajjayanthi,
Pratishtavardhanti, Dhatri Havana, Rayara aradhane, Rama
Navami, special aradhane during Parva days and Nagara
Panchami should be performed in this temple.
14. Religious discourses and philosophical thoughts should be
shared among people in this holy premise.
15. Sri Sooktha, Purusha Sooktha, Vayustuti, Vishnusahasra Nama,
Balithhasooktha, Bhagaikyamathya sooktha should be recited
and Poorvaka homa should be done.
16. Abhisheka should be done on Thursdays and Saturdays.
Saturday special pooja for Mukhya Prana Devaru.
17. Pallaki Seva (Car festival) should be done on Thursdays and
Saturdays. Umbrella and fans (Chatri and Chamara) are must.
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In order to facilitate the renovation of the Mukhya Prana
temple at Ananda Theertha Agrahara, there is a need to
form two committees.
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1. JeerNoddhara Committee
2. Bharana Committee (Local Maintenance
Committee)
All the necessary funds to be raised for the renovation will
be through the above committees. Women members also
be part of these committees. Daivagna Sri Muralidhar Tantri
has advised to take the guidance of Sri Narayana Tantri
and Sri Krishnaraja Tantri for the renovation and
construction of the Garbha gudi and the sculptures involved
in the temple work duly following Tanthra Sarokta. A
gopuram should be erected on the Garbha Gudi. This
project should be completed within 3 years of time as per
the divine sanction from Lord SriHari. During the Pratishta
(installation), Vedas and Bhagavatha hymns should be
chanted with utmost devotion.
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After the successful completion of the temple renovation project, all the daily
rituals and pooja performed in this temple will bring welfare to the whole
village and all the pilgrims visiting this Kshetra will be spiritually benefited by
the auspices of HariVayu Gurugalu.
Since this sacred pilgrim centre was dwelled by great scholars, sages and
saints, it will become an important place for performing the last rites of a
person and will be called Vaikunta Theertha.
Since this was an ancient educational centre, it has the vibrations for
imbibing educational skills in a person. This is the best place to start up
education to school joining children.
By doing pradakshina (going round the sanctum as a religious practice) for
the Anjaneya temple, ones wishes will be fulfilled.
Immersion in the adjoining holy pond after renovation/sanctification will give
the benefit of doing so in the Holy Ganges.
Marriage related problems will be solved
Threats of dying will be overcome
Children will be blessed with breast feeding if their mothers offer prayers to
the Mukhya Prana
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To achieve this project successfully each and every individual from
the designated organisation to take part equally with utmost
dedication and interest. Especially the youth should physically and
whole-heartedly take up the activity of raising funds for the project.
We should be able to communicate to the various madhwa
organisations, philanthropists, individual devotees etc which will
not only help for raising funds but also a kick start to make this a
holy pilgrim centre. All the committee members should be united
and start with full enthusiasm.
The whole renovation project and the budget will be segregated and
carried out in a phased manner as follows:
1. Construction of Moola Mukhya Prana Garbha Gudi and
Gopuram. The main sanctum and the tower erection should
be taken on priority:
a. Main temple-Rs.3.00 lakhs
b. Vimana Gopuram-Rs.2.00 lakhs
2. Ganapati temple construction- Rs.1.50 lakhs
3. Naga temple construction- Rs.1.50 lakhs
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4. Construction of YagaShala and Yagna mandira: Rs.2.00
lakhs
5. Construction of the Aalaya Praangana (complex) of the
temple according to the AYAs (Ground Floor only): Rs.40
lakhs
6. Construction of temple compound and main entrance
(Mukha Dwara): Rs.1.00 lakh
7. Renovation of the Naga Devathas outside the temple:
Rs.1.00 lakh
8. Renovation of Vishnu Theertha Sarovara: Rs.1.00 lakh.
9. Holy cleansing of the temple and conducting re-installation
pooja after temple renovation: Rs.2.00 lakhs
10. Creation of a permanent fund (Shashwatha Nidhi) for the
protection and development of this pilgrim centre: Rs.5.00
lakhs.
11. Total budget (As per preliminary estimates): Rs.60 lakhs
There is utmost confidence and blessings of Vyasa, Rudra and
Mukhya Prana under the auspices of Lakshmi Narayana for the
success of this project.
Time - 11.30 AM
Udaya - 5.57 AM
Astha - 6.44 PM
Udayadi - 13.54 PM
Lagna - 5 - 0 - 29
(Uttara)
Ravi - 2 - 12 - 14
(Aardha 2)
Chandra - 7 - 15 - 4
(Anuradha 4)
Kuja - 0 - 8 - 28
(Ashwini 3)
Budha - 2 - 13 - 02(V)
(Aardra 2)
Guru - 7 - 18 - 14(V)
(Jyeshtha 1)
Shukra - 3 - 25 - 56
(Aashlesha 3)
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Shani - 3 - 28 - 04
(Aashlesha 4)
Rahu - 10 - 16 - 15
(Shatabhisha 3)
Kethu - 4 - 16 - 15
(Uttara 4)
Maandi - 4 - 11 - 14
(Makha 4)
Trisputa - 4 - 26 - 49
Chatusputa - 7 - 09 - 36
Panchasputa - 5 - 25 - 19
Prana - 5 - 13 - 44
Deha - 4 - 11 - 52
Mrityu - 9 - 0 - 58
Sookshma
Trisputa - 6 - 26 - 35
Tambula Sankhya - 5
Tambula Graha - Chandra
Tambula Aaroodha - Vrishchika
Prasna Vakya - Regarding the renovation of Mukhya
Prana temple
and Sri Raghavendra Swamy
temple.
Swasa Sthithi - Dakshina Shara
Sparsha - Karaangula
Prathaman neethi - Tuppa (Ghee)
Swarna Sthithi - Examining the Swarna Lagna
The position of the Swarna Lagna was examined. The piece of
gold was located in the middle of the square. It was facing upward,
on top of the Akshata and flowers; it was also tilted and slanted
toward the North-east. This signifies that the temple will be
blessed by Goddess Lakshmi and funds will be raised for carrying
out the renovation activities.
Swarnamshaka - Vrishchika
Observing the Flame
After the ghee lamp was lit and the flame was observed, the flame was
towards the North-east. There was no fluttering of the flame, golden
flame and smoothness signifies good prospects for the temple.
Varti Number - 9
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Chakra Lekhana
After writing the Chakra, a copper ornamental plate called as
Harivana was handed over to the Daivagnaru.
Aaroodha : Vrishchika
Udaya : Kanya
Lagnamsha : Makara
Chathra : Kumbha
Spashtaanga : Mithuna
Chandraroodha : Vrishchika
Tambularudha : Vrishchika
Swarnaamshaka : Vrishchika
During the ADP, 2 out of 7 aaroodhas were unfavourable and 5
were favourable.
3D Model of the proposed Sree Mukhya Prana Sannidhi at
Theertham
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Nivruthi Rashi: Vrishchika Rashi
Daivagnaru : Sri. B. Muralidhar Tantri,
Udupi
0820 - 2529036, 98456
46922
(Original Kannada Text)
English Translation: Praveen Dharmavaram
praveen.dharma@gmail.com
+91 98867 60696
Click here to see Renovation pictures
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