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1. Jesus said that the Sabbath was made for humankind, not just for Jews, contradicting the traditional Christian view that it was only for Jews.
2. The Sabbath has a special significance for Jews as a sign of their covenant with God, but it also has universal significance related to God's creation of humanity and command for all people to rest on the seventh day.
3. For Christians who wish to honor God by remembering the Sabbath, keeping it holy through rest and worship can restore the soul, strengthen families, and draw people closer to God, just as it was intended by God at creation before it became part of the Jewish covenant.
1. Jesus said that the Sabbath was made for humankind, not just for Jews, contradicting the traditional Christian view that it was only for Jews.
2. The Sabbath has a special significance for Jews as a sign of their covenant with God, but it also has universal significance related to God's creation of humanity and command for all people to rest on the seventh day.
3. For Christians who wish to honor God by remembering the Sabbath, keeping it holy through rest and worship can restore the soul, strengthen families, and draw people closer to God, just as it was intended by God at creation before it became part of the Jewish covenant.
1. Jesus said that the Sabbath was made for humankind, not just for Jews, contradicting the traditional Christian view that it was only for Jews.
2. The Sabbath has a special significance for Jews as a sign of their covenant with God, but it also has universal significance related to God's creation of humanity and command for all people to rest on the seventh day.
3. For Christians who wish to honor God by remembering the Sabbath, keeping it holy through rest and worship can restore the soul, strengthen families, and draw people closer to God, just as it was intended by God at creation before it became part of the Jewish covenant.
JESUS SAID, The Sabbath was made for humankind (Mark :! "#S$%& 'ut for (enturies the )hur(h has ar*ued that the Sabbath was made for Jews& The se+enth,da- (ommemoration of the (reation is not for )hristians, said the )hur(h .athers, be(ause it was su/erseded b- the ei*hth da- of resurre(tion and the new (reation in )hrist& So Jews worshi/ on Saturda- but )hristians worshi/ on Sunda-& 0ithout dis/ute, the Sabbath is /re(ious to Israe1 and uni2ue1- and inde1ib1- (onne(ted to the Jewish /eo/1e& .o11owin* the E3odus from E*-/t, 4od brou*ht Israe1 to Mt& Sinai, and there 1ike a 1o+in* bride*room in+ited her to be(ome 5is bride6i&e&, to affirm and renew the (o+enant 5e first (ut with Abraham& After hearin* the Ten 0ords read6a ketubah of sorts6Israe1 with one +oi(e affirmed: A11 that Adonai has s/oken we wi11 do7 (E3o 8:!%& As an eterna1 si*n (9ot o1am% of this /er/etua1 (o+enant, 4od *a+e Israe1 the /re(ious *ift of Shabbat& :ike a weddin* rin*, it wi11 fore+er s-mbo1i;e their e3(1usi+e (o+enant union (<=:=>,=!%& This is wh- the /ro/hets 1ike Jeremiah (ou1d +iew Sabbath obser+an(e as a sin*u1ar si*n of Israe19s (o+enant fide1it- or 1a(k thereof& 0hene+er Israe1 remo+ed her ?weddin* rin*9, in+ariab1- she was *oin* whorin* after other ba9a1im or husbands& So im/ortant was the Sabbath to the +ita1it- and +iabi1it- of this (o+enant re1ationshi/ with the :ord that nonobser+an(e re2uired the offender to be (ut off from the (ommunit- (<=:=8%& 5onorin* the se+enth da- took /re(eden(e e+en o+er (onstru(tion of the Mishkan or Taberna(1e (<@:,<ff%& 5onorin* 4od b- san(tif-in* time has a hi*her /riorit- than (onstru(tin* 5im a san(tuar- in s/a(e& So -es, the Sabbath is uni2ue1- for the Jews& As oft noted, it has ke/t Israe1 e+en more than Israe1 has ke/t it& The Jewish /eo/1e are the /ersona1 /ro/ert- of the Ain* (=B:@%C e+en so the- treasure Shabbat as a Dueen& I" 05AT SE"SE T5E" (an we sa- that the Sabbath is for humankind6in(1udin* )hristians who a1so wish to honor 4od b- rememberin* ShabbatE A (1ue to the uni+ersa1 (hara(ter of the Sabbath (an a(tua11- be found in the Ten )ommandments, of whi(h there are two re(ords: E3odus F and the re/etition thereof in Deuteronom- @& The two +ersions essentia11- are identi(a1 e3(e/t for one word& Gne enHoins #emember (;a(hor% the se+enth da- and the other to Gbser+e (shamor% it& "ote that the reason *i+en for rememberin* the Sabbath is the (reation (E3o F:==%& 0hereas the (o+enant ob1i*ation to kee/ or obser+e the Sabbath stems from the redem/tion from E*-/t (Deut @:=@%& Gb+ious1- both as/e(ts are re1e+ant to Israe1, but /erha/s at another 1e+e1 we see here a basis for humankind honorin* the Sabbath as we11& After a11, 1on* before the Mosai( (o+enant with Israe1 was stru(k at Sinai, 4od (reated adam (humankind% in the 4arden and then (eased from 5is 1abors& Shabbat was a uni+ersa1 (reation /rin(i/1e before it be(ame a /arti(u1ar (o+enant /re(e/t& .or e+er-one (reated in the ima*e of 4od, therefore, sure1- it is *ood and wise to emu1ate our )reator b- restin* from our 1abor and to honor 5im b- san(tif-in* the se+enth da-& Iro/er1- /ra(ti(ed, in Ho-, Shabbat (an restore the sou1, bui1d u/ the fami1- and draw us (1oser to 4od& A (arefu1 e3amination of the *os/e1 a((ounts re+ea1s that Jeshua obser+ed the Sabbath as a de+out Jew& (After a11, to do otherwise wou1d ha+e been to sin%& A*ainst some of his su/er(i1ious (riti(s, wont to im/ose stif1in* restri(tions, Jesus stressed that the Sabbath is intended b- 4od to be 1ife,affirmin* and a b1essin*& It is for man& The first (hur(h, 1ike Jesus, (ontinued to honor the Sabbath and to worshi/ at the s-na*o*ue& 'ut as Shabbat ended the- wou1d *ather from house to house on the first da- of the week (A(ts F:!% for instru(tion from the a/ost1es and for fe11owshi/, and to set aside (ontributions for the need- (= )or =>:%& In other words, the- honored the )reator and 4od of Israe1 on the Sabbath as we11 as assemb1ed on Sunda- in remembran(e of their risen :ord& These need not be mutua11- e3(1usi+e& Shabbat shou1d be an enormous b1essin* for e+er-one, for Jew and )hristian, for fami1ies and (ommunities& The Sabbath is for humankind& Jou ha+e Jesus9 word on it7 K F=8 The )enter for Judai(,)hristian Studies& A11 ri*hts reser+ed&