Beruflich Dokumente
Kultur Dokumente
Understanding
Society’s Systems
The World As It Should Be
versus
The World As It Is
Session 5
Homework
introduction
Many Christians have difficulties articulating a vision for the kind of
society God intends for us to live in. We often talk about faith in
individualistic terms and apply biblical principles only to our private lives.
So a great majority of us don’t know what we ought to be about; what ours
and our churches’ purpose is; what we’re called to do. Because the
Christianity we’re taught doesn’t challenge us to envision and work
towards the kind of society God intends for us to live in, we take the way
of least resistance and accommodate ourselves to “Sunday Christianity”.
As a result we substitute God’s bigger vision for a much lesser vision. We
become diverted from our main calling and sell for a much lesser calling.
I would like to suggest that we can’t really make a lasting difference in our
church, in our ministry, in our business, in our family or in any human
relationship, unless we are able to get two things clear:
Politics in many circles is seen as somehow dirty. And there’s good reason
for it! Politicians are often corrupt, ineffective, oppressive and exploitative.
ey promise heaven on earth before elections, but forget about their
promises as soon as they enter office. Politics, therefore, has gained a bad
reputation around the world. Particularly among Christians, politics is
often considered a no-engagement zone. ere are some Christian groups
that even forbid their members from exercising their civic duty to vote –
since that would mean mingling with “the corrupted World”. But what is
politics? e word comes from the Greek “polis” which means “a city
state”. Politics, then, is that process by which decisions are made about the
corporate life of a city state. So every society has ways of making decisions
about its life together. In some societies, such as Burma and Zimbabwe,
we find dictatorial politics. One person, or a handful of people, makes the
majority of decisions about that society’s corporate life. Other societies
pride themselves about their democratic politics. One person-one vote is
supposed to be the basis of a democratic society’s decision-making
process. However, under the surface, much democratic politics is guided
by powerful interest groups so that decisions – in reality – are not made
according to the “one person-one vote” motto, but the “one dollar-one
vote” motto instead.4
Traditionally, the political and religious systems have often joined forces.
Most ancient civilizations regarded their highest political power also as
their highest religious authority. Egypt’s Pharaohs, for example, were
considered divine, thus comprising the Empire’s supreme political AND
religious powers. Only within the last 150-200 years of world history has
the third system, the economic system, gained in importance. In fact,
today the religious and political systems of many societies orient
themselves at the economic system, instead of vice-versa. Politically
speaking, the global economic market transcends the power of any
national government today. Religiously speaking, economic progress
seems to be the top-most agenda of many societies around the world.7
While each of these systems becomes more complex if we dig deeper, the
basic concept behind each of the three systems is really very simple:
Religion: What is it that you value as a society? What values does your
society live by?
Politics: How is it that you make decisions about your corporate life?
What are the structures that help you realize and uphold your society’s
values?
Economics: How is it that you produce and distribute your goods and
services within your society?8
Your family operates out of a certain religious system. What are the values
that you are trying to teach your children? What values does your family
actually live by? In answering these questions you may get at the root of
the religious system out of which your family operates. So some families
promote the value of educational success to their children. Educational
achievements are seen as one of the most important things in life. Other
families impart on their children that securing a stable financial base is
among life’s most important accomplishments.9
Your family also has a political system out of which it operates. Who
makes the decisions in your family? How are decisions reached? In
answering these questions you may get at the root of the political system
out of which your family operates. So in patriarchal families, the father
has the last word on most any decision. All other family members submit
to his rule. In matriarchal families, on the other hand, the father remains
invisible or absent from any decision making, while the mother runs all
family affairs. ere are some families, where spouses try to reach
decisions through dialog, while in other families the children run the
family’s agenda.10
Most arguments that you have with your spouse, parents, children and
significant other are arguments around religion (values), politics and
economics. Sex, for example, is part of your value system. So most
arguments in our families are around values, power or money!12
Our churches function in the same way. All churches operate out of the
three systems. Your church operates out of a religious system. Some
churches value big and extravagantly decorated buildings, while other
churches are content to meet in the living room of a church member.
Some churches heavily invest into humanitarian projects or the support of
Your church will have an official way to make decisions. In the Assemblies
of God Churches, for example, there are the congregation members, then
the deacons, then the pastors who are accountable to the section leaders,
who are accountable to the division leaders, who are accountable to the
presbyters, who are finally accountable to the superintendent. So the
Assemblies of God denominational structure is built on a Pyramidal
Decision-making Structure. At the same time, the Assemblies of God
Denomination values a certain degree of congregational autonomy. So
within each Assemblies of God church there’s the congregational assembly
who is supposed to make decisions regarding the corporate life of the
church – within denominational guidelines, of course! But do you believe
that this is really how decisions are made? Most likely not, because every
local congregation will have its own real way to make decisions! ere are
those churches which cannot get anything done, if the treasurer or a
certain deacon or the church’s matriarch doesn’t give his or her blessing.
e church may go through the motions of convening a general assembly.
But if that particular person is against any given suggestion, the likelihood
is that the suggestion will be killed, even if the majority of the
congregation approve of it.15
Take another example. e U.S. constitution reads: “We hold these truths
to be self-evident, that all people are created equal, that they are endowed
at’s the United State’s official value system – its official religion. But is
that the way it really works? Is this official religion truly lived out in the
United States?16 e founding fathers in the United States, for instance,
applied these “truths” only to white, property-owning males. Today, many
people have coined the United State’s dominant religious system the
“American Civil Religion”. Whoever successfully pursues the “American
Dream” is valued and rewarded by society, whoever doesn’t or can’t -
whether out of conviction or racism or any other hindering cause – is not
taken seriously. Brian McLaren, author of A Generous Orthodoxy, and a
progressive evangelical thinker pointedly remarks about his own country:
“Sometimes I think there is really only one Christian denomination in
America: American Civil Religion – a consumerist, militarist, therapeutic,
colonial, nationalist chaplaincy that baptizes and blesses whatever the
richest and most powerful nation on the planet wants to do.”17
1. Values: Each system has commonly held values that are articulated.
As we already mentioned above, there are also the unarticulated values
by which that system actually operates. Values by themselves are not
enough, however, to make a system work. You need to have a
structure.
2. Structure: Each system has a structure which carries out the system’s
values by institutionalizing them. Values and structures are still not
enough, however, to make a system work. You also need to have
individuals.
3. Individuals: Each system has individuals that make the structure work
by implementing the system’s values and making sure the established
structures are upheld.18
Only if all three components are present is a system a system. Take again
the articulated values of the U.S. Constitution as an example.
Human beings cannot function without systems that structure and order
life. We cannot stand disorder and disharmony for very long. erefore,
we structure ourselves. If we weren’t given any systems to operate on we
would invent them. As God is a God of order, so we are desirous of order
and structure. is is what is meant by saying that the systems are God-
given. at even the systems form part of God’s creation. In the
following session we’re going to take a closer look at what the Bible says
God intends each of the three systems to look like. is doesn’t mean that
God has created a particular way a system functions. For example, God is
not the creator of socialism, nor has he invented capitalism. He is not
pro-Monarchy, nor anti-Democracy. He doesn’t favor a pyramid structure
of religious leadership over an ecclesiastical base-community structure.
God doesn’t create the particularities of how any of the three given system
functions. He left this up to us humans when he gave us dominion over
this world. In other words, God allows us to be creative in the way we
structure any human institution’s religious, political and economic systems.
Under one condition: His purpose for any of these three systems -
including each system’s values, structures and individuals - to contribute to
the establishment of Shalom.19
Power
In many countries around the world, the church could not be counted among the
‘religious systems. Christianity is too marginalized to be a significant values-creating
system for any but its own constituency.
4 Based in parts on classnotes from course by Robert Linthicum, Building a People of
Power
5 See John Perkins, Confessions of an Economic Hit Man, p ?
6 Based in parts on classnotes from course by Robert Linthicum, Building a People of
Power
7 Based in parts on classnotes from course by Robert Linthicum, Building a People of
Power
8 Based in parts on classnotes from course by Robert Linthicum, Building a People of
Power
9 Based in parts on classnotes from course by Robert Linthicum, Building a People of
Power
10 Based in parts on classnotes from course by Robert Linthicum, Building a People of
Power
11 Based in parts on classnotes from course by Robert Linthicum, Building a People of
Power
12 Based on classnotes from course by Robert Linthicum, Building a People of Power
13 Based in parts on classnotes from course by Robert Linthicum, Building a People of
Power
14 Based on classnotes from course by Robert Linthicum, Building a People of Power
15 Based in parts on classnotes from course by Robert Linthicum, Building a People of
Power
16 Based on classnotes from course by Robert Linthicum, Building a People of Power
17 Brian McLaren, quoted in Shane Claiborne, Irresistible Revolution – Living as an
Ordinary Radical, 1
18 Based on classnotes from course by Robert Linthicum, Building a People of Power
19 Based in parts on classnotes from course by Robert Linthicum, Building a People of
Power
20 Based in parts on classnotes from course by Robert Linthicum, Building a People of
Power