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'He cula-kamma%i#havga and the maha-kammi%i#hatga are the two main teachings of the Buddhist school of ethics. They are based on two aims:1. Make the life happy - here and afterlife (this happiness applies more to the secular life aspect!. End suffering - #emancipation (this is #eyond the scope of secular life $f only one stri%e
'He cula-kamma%i#havga and the maha-kammi%i#hatga are the two main teachings of the Buddhist school of ethics. They are based on two aims:1. Make the life happy - here and afterlife (this happiness applies more to the secular life aspect!. End suffering - #emancipation (this is #eyond the scope of secular life $f only one stri%e
'He cula-kamma%i#havga and the maha-kammi%i#hatga are the two main teachings of the Buddhist school of ethics. They are based on two aims:1. Make the life happy - here and afterlife (this happiness applies more to the secular life aspect!. End suffering - #emancipation (this is #eyond the scope of secular life $f only one stri%e
1. make the life happy here and afterlife (this happiness applies more to the secular life aspect !. end suffering "mancipation (this is #eyond the scope of secular life $f only one stri%e to achie%e these goals, the code of ethics can #e accepted as useful. Determinism &nder determinism, e%erything is pre-determined. 'hus human #eha%iour whether good or #ad, there is no way it can #e e%aluated. Accordingly, all actions are pre- determined. (ne can maintain good conduct only if he has the power to do so. $f his conduct is go%erned #y any e)ternal power, man would not #e a#le to act according to his own will. $f your actions are pre-determined, you will not #e a#le to work according to your will. *our #eha%iour is the result of the deterministic power that controls you. $f the life ends with the death or rather no e)istence after the death, thus a code of ethics will #ecome useless. 'he responsi#ility of action will come to an end with the death of the person. 'hat is called materialism. According to materialists, one should en+oy his life as much as he could #ecause there will #e no e)istence after the death. 'he ,od-centred teachings limit the %alue of ethics. Buddhism re+ects determinism, materialism and ,od-centred teachings, #ut rather gi%ing much significance to the code of ethics. $f you do good, you will face the good results. $f you do #ad you will face the #ad results. -ammas (acti%ities of human #eings are strong enough to #eing the good and #ad results. 'he cula-kamma%i#havga and the maha-kamma%i#havga sutta of the .a++hima nikaya descri#e the significance of the human #eha%iour 1 'he Buddha emphasi/es in many discourses the significance of a good #eha%iour. According to Buddhist teachings, good and #ad kammas will continue to #ring you good and #ad results e%en in the afterlife and sajsara. For e)ample the story of arahants 0en. .oggallana. ! .aha-sihanada sutta of the .a++hima 1ikaya confirms that kammas would #ring good or #ad results during the life span #ecause the Buddha has seen it through his e)tra sensory perception. 2 'he life span of all #eings are unlimited. 'hey would #e #orn again and again due to their kammas. Buddhism accepts re#irth and it is #ased on kammas. 3 Buddhism emphasi/es the goals that one could #e achie%ed following the code of ethics: a. ni##ana the ultimate reality #. happiness in #oth worlds 'hese four points strengthen the foundation of Buddhist ethics.