Whether the Jhoota (Food which has already been eaten from) of a kaafir (unbeliever) is paak

(clean) or not?
What is the ruling of the Ulama-e-hle !unnat concerning whether the Jhoota (Food which has already been eaten from) of a kaafir (unbeliever) is
paak (clean) or not? "lease make sure everything has been translated into Urdu# so that the general public may understand properly$
%he nswer& kaafir is 'a paak (impure)$ lmighty llah says# (%he Unbeliever is completely impure$) (!urah %auba verse *+) ,--./0 1 2--34 --506

7ere# there impurity refers to their inner impurity$ 'ow# if there is evidence of alcohol or any other impure substance in their mouth# then impurity also
becomes apparent and in such case# their 8hoota is definitely impure and whatever their saliva touches such as 7u99a etc$ will all become na paak$ :t
is in %anweerul bsaar& (%he 8hoota of a person after consuming alcohol and the 8hoota of a cat after eating mice are both impure$)
:n the same way# if the moustache of a kaafir who takes alcohol is so big that the alcohol gets onto it# then whatever it touches# such as water etc$ will
be impure and this is until he does not thoroughly clean it$)
:f there is no sign of apparent impurities then even though his 8hoota will not be called na paak like that of a dogs# (:t is in %anweerul bsaar and ;urar
that the 8hoota of humans is regarded as pure# even though it is that of person in state of Junoob (in need of ghusl)# or a kaafir# condition that his
mouth is paak$)
:n brief# :t is not necessary that everything which is not na paak is totally pure and without defects$ %he mucus from the nose is also not regarded as
na paak# but which intelligent person will have the audacity of licking it with ones tongue or lips? <uslims# lhumdulillah feel the same way and have
the same dislike concerning the 8hoota of a kaafir and this dislike is based on their :maan&
(nd this is to remove or make less the dislike of the =ufaar from their hearts and their sights# and this is disloyalty to the <uslims$ >erily the Ulama
have clarified this 8ust as it has been mentioned in U9ood ;ariya$ >erily the <ufti must give that fatwa (verdict) which according to him is best for the
<uslims and the best thing for the <uslims is to keep in them the dislike for the =ufaar# and not in removing this (dislike)$)
%hus# one who intentionally eats and drinks the 8hoota of kaafir is also disliked by other <uslims$ 7e becomes one concerning whom people have
suspicions$ %hey suspect him to have love and friendship with the =ufaar$ :t is in the 7adith !hareef as follows& (?ne# who has faith in llah and the
last day# should not stand in suspicious places$)
%he "rophet (!all llaho alaihi wasallam) has stated in numerous 7adith& (!tay away from that which is bad to hear$)
lso the "rophet (!all llaho alaihi wasallam) has stated in numerous 7adith as follows& (!tay away from every such thing for which you have to
present an e@cuse$)
AB-C60 1-D 1E0FG-BH0 IJKFL MN 6 OPQGH0 6 23N RSTUN 1D 1/2VJH06 AH2WN0 1D OFXU3H0 IJKFL MN 6 YZT[ M[0 6 F[2\ M/ ]C6^0 1D 1E0FGBH0 6 _E0 M/ MU` STU[2a bc 1a.KSH06 de2fgaH0 1D h2ZVH0 R06e
I--DF3aH0 1--D ,--Z3E P--[0 6 i2--WN^0 1D OFXU3H0 6 S jH0 1D 1J ZGH0 6 AkZkl 1D ,c2kH0 6 6Fa/ M[0 M/ , .c AgKe24 1D e2mTH0 M[0 6 dP nH 0 o2fc 1D 1aZ 0F[^0 SakN P[0 6 RSp0PD MN qr2UH0 1D s.gaH06

M--[ S3-C M-/ dS-TN M[06FZGXH0 1D 1E0FGBH0 6 AgKe24 1D Oe2QGH06 ,.C6 AZ./ 1 234 50 1.l 1GTH0 1H0 A3ZD0e , .c Oe2nE^0 oPK0 1[0 M/ Fc2U/ M[0 6 MU`0 STU[ I\2N M[0 6 Sa`0 6 t2u6 1[0 M[ S3C M/

M---------------------------------Z3a\0 , T/ 1 2---------------------------------34 ---------------------------------50 1---------------------------------ve AHP---------------------------------u M---------------------------------N de2---------------------------------a/

nd the "rophet (!all llaho alaihi wasallam) says# (wive glad tidings and do not do that which causes dislike (hatred) amongst the people$)
%hen# to open this topic without valid reason in !hariat is ghibat and ghibat is haraam$ ( 2----xFyN zP----yK z0 {----u0bD A----ZH0 |r0 2----aD)
%hus it has been proven from evidence of !hariah and sahih hadith that it is necessary to abstain from the 8hoota of unbelievers&
nd numerous laws in times differ due to difference of opinion based on the difference of the era and situation$ %he proofs of this are those Furoo
(practical laws) which are gathered in the books of the :mams$ %his is which : (ala 7a}rat) have and with this# : have given the fatwa on numerous
occasions# and llah lmighty is my ~ubb$ <y complete trust is in 7im and my proof is from 7im# and llah# ll "ure# lmighty# knows well everything$)
,-------------------------------------------------------------------------------------------------------./0 1 2-------------------------------------------------------------------------------------------------------34 -------------------------------------------------------------------------------------------------------506

M--[ 50S--G/ 6 O62--BH0 6Fa/ M[ t23H0 Ia/ IKr2QH0 0 M/ , .c .4PaH0 1D ZBgH06 IDF3aH0 1D dSTN M[0 6 i2WN^0 1D OFXU3H0 6 2JGL 1D S3C M[0 6 FZGXH0 1D 1E0FGBH06 IKr2QH0 1[0 M/ Sa`0 2N^0 R06e
, T/ 1H234 50 1ve e2kH0 M[ ZG` M/ 2 ZD ,Z3EP[0 6 A.CFN ePcaH0 t23H0 M/ IDF3H0 1D2a bc dSTN M[0 6 ,Z3E P[0 6 STUaH0 Sp06jH0 1D 2N^0 Sa`0