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1) The document discusses the Quranic term "Ma Malakat Aymanukum" and how it has been misinterpreted by some Muslims to allow sex with slaves or war captives.
2) It analyzes the Quranic context and different words used, finding "Ma Malakat Aymanukum" actually refers to widowed women living under a man's guardianship financially.
3) Marriage to such women is allowed in the Quran but with conditions like permission of guardians and dowry, contrasting with claims of promiscuity made by some sectarians.
1) The document discusses the Quranic term "Ma Malakat Aymanukum" and how it has been misinterpreted by some Muslims to allow sex with slaves or war captives.
2) It analyzes the Quranic context and different words used, finding "Ma Malakat Aymanukum" actually refers to widowed women living under a man's guardianship financially.
3) Marriage to such women is allowed in the Quran but with conditions like permission of guardians and dowry, contrasting with claims of promiscuity made by some sectarians.
1) The document discusses the Quranic term "Ma Malakat Aymanukum" and how it has been misinterpreted by some Muslims to allow sex with slaves or war captives.
2) It analyzes the Quranic context and different words used, finding "Ma Malakat Aymanukum" actually refers to widowed women living under a man's guardianship financially.
3) Marriage to such women is allowed in the Quran but with conditions like permission of guardians and dowry, contrasting with claims of promiscuity made by some sectarians.
The Quran had ome as a light and !eaon for mankind" to #regulate# soial relations and to giude the !elie$eing men % &omen &ith the follo&ing $erses: 'Tell the !elie$ing men that they shall su!due their eyes" and to maintain their hastity. This is (urer for them....' ()*:+,) 'And tell the !elie$ing &omen to su!due their eyes" and maintain their hastity. They shall not re$eal any (arts of their !odies" e-e(t that &hih is neessary....' ()*:+.) 'O (ro(het" tell your &i$es" your daughters" and the &i$es of the !elie$ers that they shall lengthen their garments...' (++:/0) '1ou shall enourage those of you &ho are single to get married...' ()*:+)) 'Those &ho annot afford to get married shall maintain morality until 2O3 (ro$ides for them from 4is grae...' ()*:++) 'The adulteress and the adulterer you shall &hi( eah of them a hundred lashes...' ()*:)) The a!o$e $erses are 5ust a #sam(le# of the moral la&s &hih regulate human soial !eha$iour. 1et" &ith all these lear $erses" &e are AMA673 as ho& todays setarian Muslims ha$e turned 2O3#s system into one &hih not only #allo&s# multi(le se- (artners" !ut atually 789O:;A27< forniation and se- out of &ed-lok=. >n todays setarianism" &e see that men ha$e the follo&ing liene: To ha$e se- &ith A<-MA81 &omen as (ossi!le if they are #sla$es# or #&ar-a(ti$es#. This !las(hemy to&ards 2O3 and 4is messenger has made a mokery of the true teahings of the Quran and has made #in-$alid# all the $erses &hih &ere re$ealed to regulate human soiety=. Ara! % Muslim men think that 2O3 has gi$en them suh a (ri$eladge !eause 4e kno&s that they are #men# and thus need to ha$e thier se-ual desires filfilled !y more than one &omen. >t is also #ironi# that these setarians make fun of the ?est and all them #infadels# for ha$ing se- &ith &omen outside &ed-lok. The #hy(oray# of the situation is that they ha$e more se- &ith more &omen under the @>7 that 2O3#s (erfet system authoriAed this. 'They ommit a gross sin" then say" '?e found our (arents doing this" and 2O3 has ommanded us to do it.' <ay" '2O3 ne$er ad$oates sin. Are you saying a!out 2O3 &hat you do not kno&B' (C:)D) >n this artile" &e &ill adress the issue of #Ma Malakat Aymanukum# (those &hom your right hands (ossess) &hom &e &ill E;OF7 does not mean ser$ants or &ar a(ti$es. 'Those &ho listen to the utterane so as to follo& the B7<T of its goodness thereofG those are the ones &hom The 2O3 has guided and those are the (eo(le of understanding' (Quran +0:.D)
.. ?hat is the #liene# gi$en for #Ma Malakat Aymanukum#B. 'And they maintain their hastity. Only &ith their s(ouses O; those &hom thier #right hand (osseses# (Ma Malakat Aymanuhum)" do they ha$e se-ual relationsG they are not to !e !lamed.' ()+:/-H) This is really the fundamental issue" that the Quran in the a!o$e $erse (and other $erses) A@@O?< a man to ha$e se-ual relations &ith a ertain ategory of &omen...But 5ust e-atly ?4O are these (eo(le &ith &hom se-ual relations is allo&ed=.
). Are these (eo(le #ser$ants# &ho &ork in our homes" and &hom &e an ha$e se- &ithB @et us first see &hat the &ord used for ser$ants in the Quran. The &ord used for ser$ants in the Ara!i language and in the Quran is #A!d#. 4ere are a fe& $erses from the Quran &here #A!d# is used: 'And marry those among you &ho are single and those &ho are fit among your ser$ants (>!adikum) and your female ser$antsG if they are (oor" The 2O3 &ill make them free from &ant out of 4is graeG and The 2O3 is Am(le-gi$ing" Ino&ing.' (Quran )*:+)) '>f Thou dost (unish them" they are thy ser$ants (>!adak)G if Thou dost forgi$e them" thou art the 7-alted in (o&er" the ?ise.' (Quran /:..D) 'Ferily those &hom ye all u(on !esides The 2O3 are ser$ants (>!adun) like unto you: all u(on them" and let them listen to your (rayer" if ye are truthful=' (Quran C:.0*) And in the follo&ing $erse" 2O3 has for!idden messengers to ha$e (eo(le ser$e them instead of 4im: '>t is not meet for a mortal that The 2O3 should gi$e him the Book and the &isdom and Ero(hethood" then he should say to men: Be my ser$ants(>!aad) rather than The 2O3#sG !ut rather: Be ser$ants of the @ord !eause of your teahing the Book and your reading it.' (Quran +:C0) <o" if the Quran learly has a &ord for #ser$ants#" then that rules out #Ma Malakat Aymankum#.
+. >s this &ord used for &ar-a(ti$esB This is the E;>M7 argument used !y the setarians. That #Ma Malakat Aymanukum# are #&ar a(ti$es# &hom they ha$e a(tured and thus an sell and trade in them" and an ha$e se- &ith them as they &ish. The &ord in the Quran for #9a(ti$es# is #Asra#. 4ere are a fe& $erses using this &ord onsistently: 'And 4e dro$e do&n those of the follo&ers of the Book &ho !aked them from their fortresses and 4e ast a&e into their heartsG some you killed and you took a(ti$e (Asartum) another (art.' (Quran ++:)H) 'And they feed" for the lo$e of The 2O3" the indigent" the or(han" and the a(ti$e (Aserun).' (Quran CH:D) 'After this it is ye" the same (eo(le" &ho slay among yoursel$es" and !anish a (arty of you from their homesG assist against them" in guilt and ranorG and if they ome to you as a(ti$es (Asra)" ye ransom them" though it &as not la&ful for you to !anish them...' (Quran ):D/) ?ell" unfortunately for the setarians" there is already a &ord for #9a(ti$es# and it is 8OT #Ma Malakat Aymanunkum#=.
*. 4o& does one ha$e #se-# &ith Ma Malakat AymanukumB. 8o& that &e ha$e elimintaed #<er$ants# % #9a(ti$es#" !elo& is a lue that may lead us to the orret nature of this relationshi(: 'Those among you &ho annot afford to ?73 !elie$ing &omen" then from the !elie$ing young girls from among those &hom #your right hands (osses# (Ma Malakat Aymanukum). 2O3 kno&s !est a!out your !elief" and you are eJual to one another" as far as !elief is onerned. ?73 them &ith (ermission from their guardians" and !efore you marry them (ay them their due do&ry eJuita!ly. They shall maintain moral !eha$ior" !y not ommitting adultery" or ha$ing seret lo$ers. One they are taken in ?73@O9I" if they ommit adultery" their (unishment shall !e half of that for the &omen. This is for those among you &ho fear sinG !ut it is !etter for you that you (ratie self-restraint. 2O3 is Forgi$er" Most Meriful.' (Quran *:)/) 4old on a minute=. 4as not anyone seen this $erse !eforeB. >n the learest (ossi!le &ords" 2O3 is telling us that those &ho &ish to #ha$e se-# &ith these &omen (Ma Malakat Aymanukum) M:<T marry them=. >n-fat" the Quran lays out some rules for suh a marriage: .. 9onent of their (arentsKguardiansG ). Eaying them their do&ry. This does not Juite sound like the #5um(-on-them# &hen you feel like teahings that ha$e !een s(read !y the setarians=. This talks a!out a MA;;>A27 &ith its rules and regulations...
/. ?ho are these (eo(leB Eerha(s no& &e an get to the heart of the matter: #?ho are these (eo(le#B. 9lue L .: These (eo(le an !e @>F>82 in our 4omes=. 'O you &ho !elie$e" (ermission must !e reJuested !y those #&hom your oaths (osses# (Malakat Aymanukum) and the hildren &ho ha$e not attained (u!erty. This is to !e done in three instanes-!efore the 3a&n Erayer" at noon &hen you hange your lothes to rest" and after the 8ight Erayer. These are three (ri$ate times for you. At other times" it is not &rong for you or them to mingle &ith one another. 2O3 thus larifies the re$elations for you. 2O3 is Omnisient" Most ?ise.' ()*:/D) 9lue L ): These (eo(le are 37E783A8T os us finanialy=. '4e ites for you herein an e-am(le from among yoursel$es: 3o you ha$e from amongst those &hom #your oaths (osseses# (Ma Malakat Aymanukum) as (artners to the (ro$isions ?e ha$e (ro$ided for youB. To the le$el &here you fear them as you fear yoursel$esB. ?e thus e-(lain the re$elations for (eo(le &ho understand.' (+,:)D) - <ee also *:+H 9lue L +: They are an #7-e(tion# to regular marriage restritions. 'Also (rohi!ited are the &omen &ho are already married" e-e(t those &hom your oaths (osses# (Ma Malakat Aymanukum). These are 2O3#s ommandments to you...' (*:)*) <ummary: .. The term #Ma Malakat Aymanukum# refers to females only (*:)*)G ). These are females &ho are li$ing in a man#s #houshold# ()*:/D)G +. These are females &ho are #de(endant# on us finanially (*:+H)G *. These are females &ho ha$e family or guardians (*:)/)G /. These are females &ho are the #7-e(tion# to marrying a married &oman (*:)*). Our understanding is that #Ma Malakat Aymanukum# are &ido&ed &omen &ho may !e li$ing under the roof and finanial su((ort of a man (her family" or the !rother or relati$e of the deeased) and thus are desri!ed !y the term #&hat your OAT4< (osses# (i.e. due to the res(onsi!ility). Marriage to suh &omen is allo&ed in the Quran under slightly different terms % onditions than other &omen.