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Jonah 1
Crompton
Collective
A GIFT.
Belmont
Vegetarian Restaurant
Noach
It was a floating box.
Like a lifeboat filled with rocks.
Noah coughed up blood.
Rodents scurried. Dumb beasts
lowed.
Like a coffin. Putrid socks.
Rebel beasts in hold below.
Lazy beauties missed the boat.
Squeaky pesties. Swish-tailed ox.
Water high and corpses low.
No one speaks till Noah talks.
A shudder, then a founder.
Triple-decker on the rocks.
(Zackary Sholem Berger)
"Mothers News"
IT IS A
NEWSPAPER.
mothersnews.net
Jonah 2
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Not In The Same Breath by
Zackary Sholem Berger: 1/3 Yid
dish, 1/3 English, 2/3 Pretty Pic
tures. bit.ly/NITSBAmazon
Cat In The Hat and Curious
George in Yiddish. yiddishcat.com
MUGS, TIKI
Scallywag Ceramics. Exotic curi
osities. scallywagceramics.com
Jonah 3
The conversion of the city of Ninevah, population 120,000, is the funniest miracle of Jonahs life. There are plenty of stories, ancient and
modern, of people being swallowed by giant fish and living to tell the
tale. But there arent too many about angry people resentfully making
a half-hearted effort to save tens of thousands of people theyd honestly rather see dead, then succeeding beyond all expectations.
Jonah thinks the Ninevites are foreign scum and would much
rather abandon his family, religious community, and entire country
rather than taking a chance on saving them from divine wrath by
warning them to repent. But after that whole business with the whale,
Jonah is humble enough to at least go through the motions. His message goes viral. Everyone he meets repents, fasts, and puts on sackcloth. Hes only a third of the way across the city when the king hears
Jonahs message secondhand. The king immediately abandons his
throne, casts aside his robe, wraps himself in sackcloth, sits in a pile of
ashes, and makes this repentance official Ninevah-wide policy.
Nobody, human or animal, is to eat or drink anything. Everyone, human and animal, is to wear sackcloth, cry out to God, mend their evil
ways, and give up on violence.
By this bold, over-the-top move, the Ninevites save their city from
Gods destruction. But to Jonah, their survival is anything but a happy
ending. (Mike Benedetti)
Seven Hills
Community
Midwifery
Its not unusual for someone to be angry with God when something
bad happens. But Jonah is angryangry enough to die, as he reminds
God more than oncebecause God spared Nineveh.
Jonah, of course, was Gods instrument in this, but he takes no
credit, no joy, in this great act. This used to mystify me.
A year ago, a group of which I was a part accomplished something
nearly impossible, through the grace of God. And instead of feeling
happy I felt profoundly empty.
Before Ninevehs salvation, Jonah had purpose in his life: first in
opposing Gods will, then in traveling hundreds of miles to Nineveh
and proclaiming Gods word. He had a focus.
And thennothing. Without a crisis, without a misbehaving populace or cruel ruler, where is a prophet?
Of course God can do what He likes; He can save a city or make a
plant grow to shade your head. But Jonah cannot understand why God
would want his work when He doesnt need it.
Fr. Dumitru Stniloae* said that the warm feeling you get when you
do something good is a result of speaking Gods language. Jonah is
resolute that he will not feel good. And God will not give up until
they speak the same language. (Nicole Apostola)
Jonah 4
THE END
Erika Beecher
Certified Professional Midwife
sevenhillsmidwife@gmail.com
5087353864
Harold Bloom
HAPPINESS PONY
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