Basc Peat Step-by-Step Process

1) Dene the Chaenge as Speccay As Possbe

Choose the most charged part of the experence. Example: "I am
upset my boss yelled at me today." "I fear my job interview tomorrow."
2) Determne what s a desrabe outcome or what woud you ke to acheve
as a resut.
What woud woud I rather fee? What woud be a more satsfyng
outcome? Example: "When I see a syringe, I want to be relaxed and
at peace."
3) Fee the chaenge as ntensey as possbe and rate ts ntensty on scae
from 0 to 10.
Sub|ectve Unts of Dstress (SUD) s a sub|ectve scae for measurng
the ntensty of the chaenge from 0 to 10. Fnd or recreate the most
ntense moment of the experence and rate t from 0 to 10. Example:
"When you see a syringe, how uncomfortable are you from a scale of 0
to 10" Ths s the SUD eve.
4) Create a set-up statement/Formua for Emnaton of Sef-Sabotage
Create FESS statement/Formula for Elimination of Self-
Sabotage. "!ven though I "insert problem# I love and accept myself,
my body, my mind, my personal and the "problem#." In ths statement,
you are bascay statng what IS, what you are experencng what you
don't want to be experencng. In a way, you're teng your awareness
to pay attenton to what you w be addressng n ths process.
Ths statement aso unarms your unconscous resstence to resovng
your chaenge (psychological reversal). whch can undermne the
whoe process. By acknowedgng and acceptng t, you wngy gve
up your resstance and emnate sef-sabotage.
Psychological Reversal s a negatve drecton of motvaton and
energy contrary to the conscous desre. In essence, t s unconscous
energetc sef-sabotage.
5) Appy Basc Peat process unt ntensty of chaenge has gone down to 0.
Start wth the FESS Setup Statement, touchng Chestpont wth two
ngers on ether eft or rght hand. Left hand recommended as the next
acupont s on the eft sde and you w need not to swtch hands.
Then move to the Left 1st eyepont usng eft hand, foowng a
aternatng sequences unt a ponts have been stmuated. At each
pont, you cose your eyes, take deep breathes and brng awareness to
your experence. Get assocated wth t as much as you are abe to:
see, hear, fee, remember, etc.
After a eyeponts, revauate the SUD. Unwanted charge shoud be at
0.
If SUD s hgher than 0, repeat Basc PEAT process. Ony now, modfy
the FESS Setup staement to reect a change n your awareness.
Example: "!ven though I still feel$experience "challenge# I deeply love
and accept myself, my body, my mind, my personality and the fact
that I still feel$experience." Example: "Even though I still feel
some fear of needles, I deeply love and accept myself, my
body, my mind, my personality and the fact that I still feel
some fear of needles."
Repeat the process unt SUD s 0.
6) Stabze new state through Expansion Technique.
Focus on how you fee about your chaenge rght now when you are at
"0". Cose your eyes and focus on how your body fees, too. Keep
focusng on your feengs of ths new mproved state. Then mentay
expand these new feengs nfront and behnd you ke a wave a the
way nto the unverse; then, to the eft and to the rght, above and
beow and nay, a drectons ke a star. Ths technque w renforce
and stabze your mproved state.
7) Check for opposton.
After emnaton of the unwanted state, we want to check f there s
any remanng opposton. So ook carefuy nto yoursef and answer
ths. "Is there anything inside of me that opposes the resolution of this
challenge right now" Do not nger on ths queston. If nothng comes
up n 10-15 seconds, move on to next step.
If an opposng content surfaces and gets reactvated, repeat a new
Basc Peat process, begnnng wth that content. If you do not process
t, ths opposton w undetermne the prevous success and
permanent resuts may not be acheved.
Example% "I feel more or less comfortable with needles now, but I fear
that if it is a long needle, I will still frea& out."
8) Check for future opposton.
To prevent recurrence of the probem t s essenta to check for the
opposton n the future. Ask yoursef. "Do I thnk or fee that my
probem coud return n the future, aganst my w?" If you do, run the
process on that feeng. Your new FE etup tatement w be.
"!ven though I thin&$fear that this problem will come bac& in the
future, I deeply love and accept myself, my body, my mind, my
personality, and the fact that I thin&$fear that this problem may come
bac& in the future."
Contnue wth the process unt there s no concern about the probem
n the future. Now that you fee at peace wth your chaenge, you
reaze that you can fee and react dherenty when you face the same
stuaton or thnk about the troubesome event. In other words, you can
wngy choose a dherent reacton because you know how t fees. So,
the words "against my will" nqure nto any opposton that s not of
your voton.
Example: "'y friends will thin& that I was fa&ing my dear before and
will ma&e fun of me or be upset with me."
9) Forgve.
Important step as we. Whe engaged n forgveness, the person
removes the ast attachment to ther unwanted state. Dependng on
what fees comfortabe, you can use words ke: God, Hgher Sef,
Nature, Innte Lght, etc
Put ndex and mdde nger on chest pont and state.
!" "I accept that #od$%niverse has created a &orld in &hich
people$I can experience 'state your problem"".
(" "I forgive all humans and other beings for playing their part
in my experience of con)ict and confusion around 'the
problem"."
*" "I forgive myself for creating and maintaining my
experiences of con)ict and confusion around 'the problem"."
E+,-P.E:
1) " accept that !o" has create" a #orl" in #hich can fear
nee"les$"
%) forgive all humans an" other beins for playing their part in
my experience of con&ict an" confusion aroun" the fear of
nee"les$"
') forgive myself for creating an" maintaining my experience
of con&ict an" confusion aroun" the fear of nee"les$"
10) ,ctivate
In addton to stabzaton, n order to re-enforce the shft n
conscousness around the probem you can thnk of a postve acton
that you can do to remnd yoursef of and anchor the new mproved
state.
Example: " I will buy a syringe and touch the needle." Ths s not an
nstaaton of a postve state, but nstaaton of postve acton. By
dong ths step, you actvate your new awareness. "What is one thing I
can do that will activate this new state?" or "What is one act that I can
do that will say bac& to me, I am in a new place about this." It coud be
as smpe as "I will ta&e a deep breath next time I see a syringe."
#P/0
tep !. coses hs eyes. Are puttng two ngers of hs eft hand on hs eft
eye rst pont. Seect the event from the past that caused our negatve
emotons, we st can not et go quety.
tep (. Vewng the stuaton and choose the most-most embarrassng
moment. We x ths pont, f we put the vdeo on pause. Now we w work
ony wth ths moment, no shftng n tme.
tep *. the rst person, as f we saw wth ther own eyes, restore the
mage. What we saw n front of hm at the most embarrassng moment?
What a pcture pants a memory? A the whe contnung to keep your
ngers on the pont!
tep 0. now fee the emotons that we had n that moment. What s
emoton? We are tryng to determne ther ocaton n the body.
tep 1. Whch body sensatons we are aware of beng n the moment?
tep 2. Whch thoughts were wth us at the moment?
Now that pcture, emotons, body sensatons and thoughts n a negatve
stuaton dented, we reease the hand from the eft pont and swtch to
the rght. In the tme between the ponts take a deep breath and exhae.
Step 7. two ngers of the rght hand touch a pont on the rght eye rst.
Hs eyes are cosed. Now seect the postve stuaton of the past. Stuaton
when we were happy and we. If anythng postve does not occur, then
we choose the tme of the here-and-now .
Step 8. Choose the stuaton n the most postve pont and cck vdeo
recordng s paused. If n the prevous step, we decded to work wth the
moment of the here-and-now, ths step s skpped.
Step 9. Smary, as n steps 3-6 determne whch pcture was postve
stuaton, what knd of emotons, body sensatons and thoughts. If you
are workng wth the moment of the here-and-now, we reaze a four of
these components n the moment rght now.
Now we have two stuatons. On the eft of the rst pont, stuated at the
base of the eft eyebrow, we have chosen the negatve stuaton, emotons
that do not gve us peace. On the rght pont postve stuaton or moment
here-and-now.
Transatng the metaphor of a condenser on one pate, we have a postve
charge and the other negatve. Now we' turn them on "cose" to beng
fuy dscharged.
Step 10. swtches back to the eft pont. Durng the changeover, take a
deep breath-out. Now we return to the prevousy seected a negatve
pont - at the very moment at whch pressed pause.
Step 11. 's see what happens now wth the prevousy seected mage. It
changed somehow? Maybe t has become more du or more dstant?
Maybe some detas dsappear? Or the pcture remaned the same? Pease
note we do not change the pcture on purpose. We' |ust see how t has
changed.
Step 12. draws attenton to emotons. They somehow changed? Maybe
become weaker n strength? Or the power of emotons remaned the
same? In ths step, we are seeng |ust how to change the emotons that
have dened earer.
Step 13. draw attenton to body sensatons. How have they changed?
Step 14. somehow change mnds? Maybe the wordng s shorter?
So, we are once agan drew attenton to the mage, emotons, body
sensatons and thoughts n a negatve stuaton. When we went back a
second tme on the eft pont, a four components can not change. But the
thrd tme, I promse you, the dherence w be notceabe!
Step 15. Swtchng to the rght eye pont, takng a deep breath and exhae.
Now we're back to the prevousy seected pont postve stuaton.
Step 16. Smary as n steps 11-14 drect the attenton of a four
eements, and note the changes.
Step 17. swtched back to the eft pont to the negatve stuaton and
recognze what's gong on four ponts. Usuay, after each swtch from one
pont to another, the pcture fades, emotons expre, body sensatons are
comng back to norma, and the thought of reducng the ength of the
wordng.
Step 18. now the rght pont n the postve stuaton agan and see
changes n the mage, emotons, body sensatons and thoughts.
Step 19. swtched from the rght pont to the eft and back as ong as both
ponts are not competey dsappear pcture s not competey gone
emotons, body sensatons and thoughts. The end resut of technoogy - t
s a moment when both ocatons there s no dherence between the four
eements.
Step 20. Now that a the steps of the GP-4 are made, t's tme to pay
attenton to how our reatonshp has changed to a negatve stuaton. If t
was anger and resentment towards the other person, we check whether
we can now aso be angry? If you have worked wth the ohense, the check
s now treat the ohender.
Introducton of PEAT and t's hstory
There are two fundamenta possbtes for us as conscous human bengs:
duastc and uned conscousness. Most human bengs ve predomnanty
on the duastc pane, n whch they see, perceve, and experence everythng
n oppostes. It s aways ether/or, good or bad, destroyng or creatng,
advancng or retreatng, freedom or savery, ove or freedom, fe or death, I
or you. endessy.
Connected wth ths duastc conscousness s ths strange fact: A of us have
one most fundamenta probem n fe. Mystc masters say that f we do not
resove ths probem we w have to return to work further on the same
fundamenta probem n further fetmes. Now, usng the PEAT process, t s
possbe to sove that probem across a of your fetmes.
Eeven years ago (1999) Zvorad M. Savnsk created PEAT whch s an
abbrevaton for Prmorda Energy Actvaton and Transcendence from
varous systems of energy psychoogy, accu-touchng and mosty out of hs
own systems as Gnostc Intensve and Aternatve Technque. PEAT as a
system s ave - t has been deveopng a these 11 years, so t s very
dherent then what t was n the begnnng. Shorty after ts creaton Zvorad
made an essenta creatve breakthrough whch aows one to transcend
duastc conscousness and to ehectvey sove hard-core probems - most
mportanty, ones core fundamenta fe probem. Zvorad ead many PEAT
Processors Tranng Workshops n USA, Canada, Russa, Ukrane, Bosna,
Engand, Itay, Sovena, Hungary, Croata, Germany, Macedona and Turkey.
PEAT system has got 4 eves: Basc Peat, Deep PEAT, DP2 and DP4 (DP4 s
same as DP3, but we |ust use hands to touch two ponts).
Its basc eve, Basc PEAT, s a knd of energy psychoogy but s dssmar
to any and every other system. It nvoves touchng of ony 3 ponts around
an eye, concentraton on the probem and dramatzng t (feeng t as
strongy as possbe) and Aternatve Technque. It s qucker and more
ehectve then any other energy psychoogy system.
In PEAT Deep Processng you start wth a probem and you uncover
deeper and qute dherent contents on the chan of contents eadng to the
deepest cause of the probem you started wth. Or f you prefer, you can say
that you uncover the hghest cause of t. The sesson asts anythng from 10
mnutes to one hour (average 20-45 mnutes). When you get to the deepest
cause, the probem vanshes for good.
Most mportanty, n one to three sessons of PEAT Deep Processng, you
uncover, make conscous and Neutraze your Prmorda Poartes, or
"Prmes" for short. They are aso caed your Persona Codes. It happens most
often n the rst sesson. At the moment when you dscover your own Prmes
there s a Neutrazaton or Integraton of oppostes. You see one Prmorda
Poarty n another and vce versa. They become ONE.
Neutrazaton of your Prmes soves your most fundamenta probem forever.
If you foow the procedure correcty, you cant avod ths resouton even f
you want to. Ths process berates a human beng from the deady grasp of
fundamenta forces of duaty. Very few peope, usuay we advanced, know
anythng about ths process.
|ust before the moment of Neutrazaton there s usuay a short confuson.
You may become a bt dzzy and dsorented. Ths s natura, of course,
because the payground on whch you payed your fundamenta game for the
whoe of your fe vanshes. It s ke a sudden vanshng of was of the |a
you have ved n for a your fetme.
The Persona Codes are very smpe and basc. Here are some exampes:
Creatng and Destroyng, Approachng and Retreatng, Lght and Darkness,
Pan and Love, Potenta and Actua, Actve and Passve, I and Others, Sma
and Bg, Power and Poweressness, Matera and Dvne, Matera Word and
Sprtua Word etc.
What s the vaue of ths experence? Exataton doesn't ast ong, t's true.
But the mportant part of your whoe fe becomes cear to you. You reaze
the game of fe you used to pay n many dherent varatons unconscousy
and compusvey. You are set free from your man compusons. You coud
st pay the same games, but now you can choose other games as we. You
have freedom to... and freedom from...
Further, after uncoverng and neutrazng your Prmes you become more
conscous of new and od probems, but a your probems are soved much
more qucky. Ther structure often foows your fundamenta game of fe n
endess varatons, whch you w now be abe to perceve.
Unt recenty, ony a sma number of seected peope knew about the
mportance of Integraton of Prmes. The reason for ths s smpe.
Neutrazaton of ones Prmorda Poartes was a secret for many centures,
wthn systems such as Tarot, Mdde Age achemy and 19th century
occutsm. Taosm and Zen ceary apprecate ths process. The whoe of
Kabbaa s many about Neutrazaton of Oppostes. You must neutraze
these Prmorda Poartes and brng your own conscousness to the centra
pont encompassng both, to the caed Mdde Par. In ts quntessence,
achemy s about Neutrazaton of poartes as we. Ths s the bggest
secret of that Sprtua scence. Advata Vedanta, one of the most profound
systems of practca phosophy, speaks ony about gettng to non-duaty.
"Advata" means non-dua.
Ths s the reason that unt recenty ony a few seected ndvduas knew
about the possbty of sovng ther most fundamenta probem n fe. Ths s
no onger the case.
Snce Zvorad created PEAT more then 2000 peope Neutrazed ther Prmes
and freed themseves from the most fundamenta, unconscous and
compusve probem of ther whoe fe (and many fe tmes before). Changes
n ther ves were profound and substanta.
Theoretca expanatons for Prmorda Poartes are n ther eary stages of
deveopment. Shorty after a Sprtua Beng enters from Unmanfested
unverse (Vod, Brama, Sunyata, Tao.) nto ths unverse of matter, energy,
tme and space for the rst tme, Sprtua Beng posts two energetc pars at
ts entrance - hs/her rst Yn and Yang. These pars dene the Bengs
payground. From that moment on the Beng pays hs/her fundamenta game
of fe between them.
Bengs Prmes are the hghest goas Beng wants to attan agan and agan.
They are Bengs most powerfu attractors. Dherent Bengs have dherent
Prmorda Poartes, though some have the same ones. A prncpa
characterstc of Bengs fundamenta game of fe s that t s unconscous
and compusve. Prmorda Poartes make hs/her fe seesaw. In endess
stuatons of fe Beng oscates unconscousy and compusvey between
Prmorda Poartes. They are not xed vaues, but are ke aternatng
eectrc current. For a perod of tme, one Poarty seems to be the postve
goa (Beng strves wth a hs/her power to attan t) and another s negatve
(and Beng does hs/her best to avod t). But after some tme ther vaues
change.
Ths s most mportant for Sprtua deveopment and for everyday fe
as we: you cant sove your most fundamenta probem n fe unt you attan
Neutrazaton or Integraton of Prmorda Poartes. Practcng dherent
sprtua dscpnes you can dsengage from or de-energze that probem for a
short tme - truncate t, so to say - but sooner or atter t gets restmuated
agan. When you address t wth PEAT Deep Processng, you become acutey
aware of your earer fe as a seres of compusve and unconscous
oscatons from one Persona Code to another. Of course, Neutrazaton of
Prmes doesnt sove a your probems, |ust the most fundamenta one.
There are many others probems based on duates, but they w be soved
much more easy and qucky wth the same Deep PEAT process.
Neutrazaton of Prmorda Poartes s not the end of our adventures wth
PEAT. After Neutrazaton of man poartes n our fe some of us opened our
awareness nto the so-caed Great Space (Ouantum Vacuum, Tao, Source of
A, Vod, Sunyata.) or corrdors to parae unverses. We cant say anythng
dente about t. We are |ust standng on the shore tryng to perceve what s
watng for us across the endess ocean of eternty.
Process of 3eep Peat
Appyng Deep Peat, don't put attenton to a probem the cent started
(except, the start of operaton) or on reducton of ts ntensty. Pay
attenton to the content mnd or body, whch rses n the area of
awareness durng process. Each tme a customer touches sequentay
ponts wth two ngers, I repeat the queston that appears n the mnd
or body. The cent runs on a short or ong chan of content of the mnd
or body.
Much of ths content s an adverse psychoogca and emotona states.
The negatve thoughts and beefs, unpeasant body sensatons,
defeatst soutons that person has done n a more earer pont, and
nuence fet n hs current fe. Don't ose tme on them. As soon as
new content, start a new process t, as ong as the foowng w revea.
Dve deeper and deeper unt t gets to the core, whch s the root of
the probem wth whch the work began. Ths may aso be the root of
many probems.
Don't waste tme on the dverse content. Don't ask the cent to gve
more deta. I counteraction ensure that the client is doing, askng
to gve very smpe and bref descrptons of the foowng matera
whch appears n hs mnd or n the body. That's why I'm movng further
ong the chan content to the roots of the probem.
No dramatc or attractve content or no matter how emotona the
charge, t's not vaued. We treat these as seperate steps that ead us to
the resouton of the orgna unwanted state. The deepest (hgh) the
reason for such a condton on the crcut - ths s the rst defeat after
Beng eft #reat pace '4oid".
We don't stop the deep process after we receve the content whch s
the root of the probem. No, we pay attenton to t |ust as much as the
rest of the chan. We contnue to carry out the process and before we
are abe to acheve a state of Peroma, we usuay get one or more
postve sde n the chan (ex: tenson gone, I fee beraton).
Resovng the probem s acheved by obtanng Peroma.
When customer reaches one of these states, ask " What happened to
the probem wth whch we started? Ths s st a probem for you?" If
deep process was done correcty and the cent reached one of the
states of Pemora, then the customer ensures the probem s gone, ost
ts meanng, has become unreastc, etc.
Processor checks for confrontaton, usng: "(a&e a good loo& at yourself
and tell me if there is confrontation Is there something in you that
resists solving this problem " )uotes original wording of the problem#"
If the cent fees resstance, the processor starts from ths new
process, as f t was read content.
To competey sove the probem, the processor must run contro over
the future. "*ow do you feel, whether the problem comes bac& to you
in the future" If answer s amrmatve, the processor shoud "carfy"
the future. And he does t by navgatng through the process of deep
feeng about the cent that ths probem may come back. "+eel that
this problem may come bac& to you in the future." It then passes ths
new probem to competon.
After that, the forgiveness, and after t s done installing the desred
state.
Frst two eves are shown n workng wth peope, who are unabe to
experence ther feengs, and nteecuas. The rea work begns wth the thrd
eve.
1. 3isassotsiatsiya - The cent says that the transton from one pont
to acupuncture the other does not appear n ether body or mnd.
There are no thoughts, emotons or body sensatons or mages. In
essense, ths customer s ke beng the observer or anayst, and not to
those who t's gong through.
2. uper5ciality - Here, we see ony sma, superca reactons. Cent
extradte such content as everyday tems, and the occasona eetng
thought or nstant assocaton. May go nto a descrpton of ther
nterna daogues and day reactons. Fxng one body sensaton s
consdered superca. EX: Pressure chest by sub|ect s constanty
creatng. By dong ths, hs percepton prevents deeper content whch
woud be manfested.
3. 3eep/diving - At ths eve, for no apparent reason, a sense of
manfest type anger, rage, weakness, fear, panc, despar and the ke
negatve emotons. Varous body sensatons such as pressre n
varous parts of the body, feeng of heavness, heat, shakng,
trembng, numbness, and correspondng to these states thought - t a
comes out. Here t s aready begnnng wth rea deep processng.
4. Polari6ation - After some tme of the dve, the cent says what a
dvson of the contents of the mnd/body. Doube contents or two of ts
sdes. Exampe: "I fee that my body s vertcay dvded." "On the one
hand, there s constrcton, on the other hand, I stretch."
5. 7he energy mass that share polarity - Poarzaton s sometmes
nterrupted powerfu energy masses that prevent ts further
deveopment, and t dsappears from the body or the mnd. Ths means
that the new contents rses together wth more charge (negatve
emotons, thoughts, and body sensatons).
6. 7he transformation of negative into positive states - Snce the
nta probem, the cent gave negatve chan moments. Suddeny, at
some pont there was a postve content. Faca expresson, posture,
tone of voce and movement suddeny s changed. He expressed
satsfacton, peasure or hope to acheve somethng and sometmes
manfest enghtenment.
7. tate pleroma - These condtons are usuay found |ust nfront of the
Vod or unmanfested word. Once agan, we say that the state Peroma
s "Everything as it should be", "Excellent", "Peace",
",bsolute", etc
8. olution of a probem - Acheveng peroma tsef embodes resouton
of the proem. When cent s n that state, the processor asks hm
about status of orgna probem and he w te you that t's gone,
mssng or seems unmportant. Probem s overcome and ceased to be
such.
9. Neutrazaton of the Prmes (Prme)
10. Great Space -
etting the Positive 8uality$9ondition
There are two nstaaton methods to be used after eliminating un&anted
condition.
%se of acupuncture points - The human mnd avods the vod. Therefore,
after unwanted negatve states, estabsh postve states. For nstance,
emotona satsfacton, peace, optmsm, courage, toerence and so on.
11. Pace two ngers on the I-pont and keep them there sayng: "I
'arlon..."desirable characteristic or state# and so I accept and love
myself, my body, my mind, my personality and its "desirable
characteristic or condition#.
12. Contnue to work on the seven-pont acupuncture PEAT from pont
under the arm, but n reverse order 'under arm, collarbone, under
the lip, under nose, under eye, side of eye and close to point of
insight". At each pont, repeat ths statement.
13. At the end of procedure assess the eve of beef n the statement on a
scae from 0 to 10.
14. Imagne the future of the stuaton n the past and n the future. If the
truth of the statement s maxma (10), the process can be competed.
15. If truth of the aegatons ess than 10, vote and nd confrontaton.
Foow basc PEAT to counter and recheck by asserton.
Tempora Tappng
A typca Deep PEAT Sesson
There are severa steps nvoved n processng someone wth a chronc
probem such as ow sef-esteem, over-eatng or other ong-standng bad
habts. Frst, the processor must dene the chaenge by conductng a short
ntervew wth the cent to nd out what ther probem s. The processor
focuses on one ncdent or experence, hepng the cent to ceary dene the
most dmcut part of that experence. Next, a goa structure s created by
askng the cent what resut he or she woud ke to acheve from ther
sesson. After ths, the processor demonstrates the ocaton of the chest pont
where the cent w be perodcay asked to touch whe sayng specc
statements reated to hs or her feengs.
In addton, there are aso three man eye ponts whch the processor shows
the cent. These are on both sdes of the face and are stmuated by ghty
touchng around the eyes wth the ndex and mdde ngers. The processor
then expans the four eements that make up a content of our experences.
These are: mage, emoton, body sensaton and thought. The cent s
prompted by the processor to "see what she saw", "fee the emoton she
fet", "thnk the same thought" and "fee agan how your body fet". As the
cent paces her two ngers on her chest pont she s asked to repeat a
statement reated to her probem. The processor then nstructs the cent to
cose ther eyes and pace her ndex and mdde ngers on the rst eft eye
pont. She s then encouraged to go deepy nto the feeng or probem that
she s experencng. Usuay the ntay feeng w shft. When ths occurs,
the processor nstructs the cent to go back to her chest pont and repeat a
new statement ad|ustng t for the new feeng that has arsen.
Ths process contnues unt the cent reaches what s caed a peroma state
whch s assocated wth feeng a deep nner peace, ove or a sense of
freedom. Once the cent has reached ths state, the processor asks her
whether she fees there s any thng wthn hersef that opposes her from
resovng ths probem. If the cent says yes, then Deep PEAT s started agan,
f not, then the processor asks the cent f she fees ths probem coud occur
agan n the future? If the cent says no, and f there are no other peope who
have an emotona charge n ths stuaton, then the processor admnsters
forgveness. The sesson s concuded wth a beautfu expanson medtaton,
ng the cent wth ght and a deep sense of nner peace. It s mportant
that the cent wak away feeng good and cear about the nta probem that
they started the sesson wth. If other probems arse durng the course of the
sesson, the processor w make a note of them so that they can be
addressed at another tme.
P.E.A.T s truy a fascnatng form of energy psychoogy that has the potenta
to hep many peope resove ong-standng probems. For more nformaton
about P.E.A.T or to book a sesson wth a oca practtoner, pease ema:
dwes@yahoo.com or mchena630@hotma.com
Copyrght 2008 mchee cempaka
Ema: mchena630@hotma.com