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Contrary to the thoughts and dreams of our modern radicals (in church and state as well as the university) this continent was founded by men who were driven by a desire to see the Lord Jesus Christ honored and His kingdom come. Columbus, Cortez, Balboa, and any number of the early explorers to cross the perilous ocean to this land in the late 15th and early 16th centuries had this in common.
These men were followed by Englishmen of similar vision. The settlers of Jamestown came (in 1607) for the purpose of establishing a society where men might live freely to the glory of God. The pilgrims of Plymouth came for the same reason thirteen years later. These two groups of early settlers, set the tone for all that would follow in this nation. This would be a place dominated by nothing so much as the gospel and faith in Christ.
Contrary to the thoughts and dreams of our modern radicals (in church and state as well as the university) this continent was founded by men who were driven by a desire to see the Lord Jesus Christ honored and His kingdom come. Columbus, Cortez, Balboa, and any number of the early explorers to cross the perilous ocean to this land in the late 15th and early 16th centuries had this in common.
These men were followed by Englishmen of similar vision. The settlers of Jamestown came (in 1607) for the purpose of establishing a society where men might live freely to the glory of God. The pilgrims of Plymouth came for the same reason thirteen years later. These two groups of early settlers, set the tone for all that would follow in this nation. This would be a place dominated by nothing so much as the gospel and faith in Christ.
Contrary to the thoughts and dreams of our modern radicals (in church and state as well as the university) this continent was founded by men who were driven by a desire to see the Lord Jesus Christ honored and His kingdom come. Columbus, Cortez, Balboa, and any number of the early explorers to cross the perilous ocean to this land in the late 15th and early 16th centuries had this in common.
These men were followed by Englishmen of similar vision. The settlers of Jamestown came (in 1607) for the purpose of establishing a society where men might live freely to the glory of God. The pilgrims of Plymouth came for the same reason thirteen years later. These two groups of early settlers, set the tone for all that would follow in this nation. This would be a place dominated by nothing so much as the gospel and faith in Christ.
and dreams of oOr modem radicals (in church and state as well as the university) this continent was founded by men who were driven by a desire ti> see the Lord Jesus Christ honored and His kingdom come. Columbus, . Cortez, . Balboa, and any number of the early explorers to cross the perilous ocean to this land in the late 15th and early 16th centuries had this in common. These men were followed by Englishmen of similar . vision. The settlers of Jamestown came (in 1607) fot the purp'ose of establishing a society where men might live freely to the glory of Ood. The pilgrims of Plymouth came for the same reason thirteen years later. These two groups of early settlers, set the tone for all that would follow in this nation. This would be a place dominated by nothing so much as the gospel and faith in Christ. ' The most important fact about any nation or people ,is its faith. Ood, as the Ruler of the universe has determined to rule over people and nations in terms of His covenant. This means that those who honor Him will be honored and those who despise Him will be lightly esteemed. He has told us in Proverbs 14:34 that "Righteousness exalts a nation but sin is a reproach to any people." In saying this Ood tells us the rule by which we shall have prosperity and blessing or cursing and misery. If we adhere (as a nation) to the rule of righteousness (His Word) we will be exalted. If we depart from this rule, we will be destroyed. Ood watches over men and nations to this end. One may trace the progress or decline of 16 * THE COUNSEL of Chalcedon t October, 1996 our nation in terms of its faithfulness or unfaithfulness to the Word. And, throughout history there has been something of an ebb and flow in regard to faithfulness. At the close of the 17th century the faith had suffered significant decline North and South but most severely perhaps in New England. It is thus, not too surprising that the sad events at Sa!em took place at this time. B1,It Ood in the midst of the 18th cenrury wrought a great work in bringing about a revival of the faith through the preaching of His Word. Men like Jonathan Edwards, Oilbert Tennant, and Oeorge Whitefield, were used mightily to revive the faith of those who founded this country. ' That revival in many ways, prepared this nation for the struggle for independence which came in 1775-1783 with Oreat Britain. Many have noted that apart from the Oreat Awakening, there would never have been a war of independence. Ood granted an amazing victory through the efforts of bold men like Washington, Harry Lee, P\l.trick Henry, a'rid many others. The Treaty of Paris ' established the colonies as" independent s ~ t s unchallenged. Revolutions are a dime a dozen. Revolutions that end in true liberty are one in a million. The uniqueness of American independence is noted by Samuel Morison: HAll modem history proves that it is easy enough for a, determined minority to pull Britain that (jeneral leaders of the Revolution down a government, but Washington himself toasted wanted only a redress of exceedingly difficult to the King nightly at his grievances, not a revolution of reconstruct, to re-establish law headquarters until January of government. (M. E. Bradford, and order on new foundations. 1776. (Ibid., pp. 5-6) John Original Intentions, p. 16) and And in no other great Adams would confess after the this stands in stark contrast to revolution have the initial War that at any time during the French Revolution. agitators long survived the war he would gladly have liquidation by their successors. given up American Alexander Hamilton once told Dozens of nations ... have independence, could the a French visitor, "Our won independence -_ but how colonies but return to their separation from the mother many have secured liberty?" happy situation in 1763 before country cannot be called a (The Oxford History of the' the successive British ministers revolution, [j.e. like that of the American People, p. 270) began to push one scheme after Frenchl. There have been no One ofthe reasons this was another of American taxation. changes in the laws, no one's so was the distinctly limited (Ibid., p.1) interests have been interfered goal ofthe patriots of 1776. Patrick Henry stated the with, everyone remains in his Their great concern Was to debt the citizens of this country place, and all that is altered is preserve the basic order r---------------, that the seat of which the people of this government is changed." counhy had come to '''Ciod, as the Ruler of the universe has (Morison, The identify with liberty delermined 10 rule over people and , Conservative American nations in terms of His covenant This rather than to subvert or Revolution, p. 17) That means that those who honor Him will '. overthrow that order. was only a slight f h h be honored and those who despise Most ate people w 0 exaggeration. came to this country Him will be lightly esteemed," , cherished the English , The founders (and the constl 'tutl'on and the basl'c people of the country in had 10 their English forbearers liberties which had been in these words, "We are general) revolted in horror from enshrined in the Magna Carta the terrors of the French descended from a people whose -- this, to the people of this Revolution and the efforts to government was founded on land, defined liberty. This liberty; our glorious forefathers bring about equality. Patrick opinion did not change even of Cireat Britain made liberty Henry did not hide his distaste after the abuses and usurpations the foundation of everything . . for the Revolution in France. of the Parliament and King. . We drew the spirit of liberty The French, he said, "have a (Ibid., p. 18) from our British ancestors; by liberal and destructive spirit, Samuel Morison has noted, that spirit we have triumphed one of infidelity which under "the American Revolution over every difficulty." (Mr. E. the name of philosophy worked began as a defensive movement Bradford, Against the its evil will so that everything to maintain the rights and Barbarians, p. 97) that ought to be dear to man is liberties which the English covertly but successfully I h d I d The War of Independence co onists a a ways n j o y , assailed. French democracy d h h h f '" h was a defensive war rather an to w ic t ey e t t ey was a bloody horror. It was a t 'tl dOl d h d than a revolution in any were en Ie. ur ea ers a new and quite different no wish to scramble the modem sense of the word. It ff rt t t b k ' t revolution than was pursued existing social structure and was an e 0 0 pu ac III 0 re-structure it on some new place what had been lost by the here." (Against the Barbarians, basis." (The Conservative tyrannies of King and pp. 98-99) American Revolution, p. 5) 50 Parliament. Edmund Indeed there is precious little strong was the attachment to Pendleton explained that the with which to identify the War October, 1996 f THE COUNSEL of Chalcedon f 17 of Independence and its aftermath with the French Revolution and its reign of terror. Morison notes, "But the mere mention of the French and Latin-American revolutions shows how fundamentally ours differed from theirs. Our Revolution may be said to have begun with Washington and Jefferson in Virginia and the brace of Adamses in Massachusetts; and ended with Washington, John Adams, and Jefferson as the first three presidents under a new federal constitution, with Sam Adams governor under a conservative State Constitution written by his cousin John. By contrast, in no other important revolution of modem times did the leaders who started the revolution end it." (Ibid., p. 3) Opponents of the revolution here suffered no atrocities akin to what happened in France. There were no summary executions or purges of enemies of the people. Morison notes, "Whilst treatment of the Loyalists is not one of the things which we view with pride, it was not nearly so severe as the treatment of counter-revolutionary groups in the great revolutions of our time. Thousands in France, hundred of thousands in Russia, and millions in China were arbitrarily killed by revolutionaries for no other reason than that they were opposed to the new regime, or owned property that the new regime wanted. By contrast, in this country there were no mass expulsions, much less executions; and the great majority of American Loyalists never left the States but eventually became good American citizens. Also, a surprisingly large number who did leave, drifted back." (Ibid., p.8) The typical revolutionary of modem times never gained control or had influence during our revolution. The eaily agitators like Tom Paine, left soon after the war for France where he could gain a respectable hearing. The rowdy Sons of Liberty in Boston and Philadelphia quietly disappeared because, as Morison notes, "they had nothing constructive to offer, and the people simply forgot their existence: (Ibid., p. 28) Credit for this must go to the restraining hand of Christianity which held in the reins of the revolutionary impulse. The laws of Nature and Natures (jod held sway over the minds of the vast majority in this country so that lawlessness could not gain a foothold. The people here fought for the principle that there were laws that could not be annulled by kings or parliaments and were not about to fall into the same disrespect for divine, eternal authority they had observed in others.(TO BE CONTINVED) 18 f THE COUNSEL of Chalcedon 'I October, 1996 In Freedom's Cause: A Story of Wallace and Bruce by G. A. Henty. Preston/Speed Publications, RR 4, Box 705, Mill Hall, Pa. 17751. Ph. (717) 726-7844 (c) 1996, hb. $20.00. Liberty or death. This was the stark choice the people of thirteenth/fourteenth century Scotland faced if they rose up against their English rulers. Many would say that it was no choice at all. How could the Scottish people ever hope to gain their freedom on the battlefield? Many of the nobles were English supporters. Few people could be expected to rise up against the numerically overwhelming English anny that would assuredly invade from the South. Edward I, the king of England, would qUickly and consistently resist any and all attempts by . Scotland to rule itself. The odds seemed insunnountable. Yet with the right leader, with a long tenn commitment and above all with Gods good providence it could be accomplished. Using Bums' masterful historical work, The Scottish War of Independence as his basis, G. A. Henty penned this thrilling account of Scotlands