Explain the origin of what are the principles of Universal Monarch

A universal monarch is born to this world for the profit happiness and welfare not only
human beings but also gods and animals. He is an extraordinary man acchariyamanussa
and his deed is regretted by many. The whole rolling monarch is evolved with five
qualities:
. AttaGGu He !nows of good"
#. $haMmaGGu He !nows righteousness"
%. &ataGGu He !nows times for pleasure" court wor! and touring the country"
'. (arisannu" He !nows whether assembled men are noble )rahmins"
*. +attannu" He !nows the measure in punishment and imposition.
,xcept -ord )uddha universal monarch also is said to have thirty.two mar!s of a super
man. This mar! is given in -a!!hana /utta of $ighani!aya not only that thirty.two mar!s
universal monarch possess seven precious things. They are as follows
. 0heel treasure ca!!aratana
#. ,lephant treasure hatthiratana
%. Horse treasure assaratana
'. 1em treasure maniratana
*. 0oman treasure itthiratana
2. 0onderful treasure gahapatiratana
3. 0onderful adviser parinayaratana.
There are four efficacies of the wheel rolling monarch" they might not be common but
they are not finite extraordinary. The first efficacy is that the wheel rolling monarch is
grateful in figure" handsome in appearance" blessing in manner" of most beautiful
complexion. The second efficacy is that the wheel rolling monarch is of long life and
many years. The third efficacy is that the wheel rolling monarch is free from disease and
bodily suffering. His internal five was neither too hot nor too cool but such as too
promote good digestion. The fourth efficacy is that the wheel rolling monarch is dear to
)rahmins" householders" and beloved by them 4ust as a father is dear and near to his own
sons.
The wheel rolling monarch is different from the ordinary !ing mainly on the basic that he
rules righteously. Therefore he is always called the 4udge and righteous ruler. 5t is
legitimate to thin! that a 6a!!avatti fulfill his function without partiality chanta" hate
dosa fear bhaya and all stupidity moha. 5t is the duty of a universal monarch to
prevent poverty.
The root of so many evils as we have been shown by grants to the poor is delusion. This
principle of the ancient emperors which maintain both prosperity and morality until one
of them failed to continue it. 5t elucidated by the advice to grant realms. Three productive
class of society are envisaged the peasantry or farmers are to be supplied with seed to
extend their agriculture and with fodder if they ta!e off cattle breeding.
Traders are to be supplied with capital to under ta!e their operations. The third class
probably included a great variety of wage earners wor!ing in the royal service. 7ot
merely officious soldiers and the li!e. 5t was usually in that period for various industries
such as meaning the method industries and the textile industries to be organised directly
by the government. /ome industry when carried on by merchants more. )ut the )uddha
advises to &ing to dispend wage and food to those in the royal service certainly means
that the basic industries of the country are to be expended by ruler increasing his labour
free. After industry would be expended by the part of the capital grants to the merchants
as well as in directly encouraged by successful trade.
The implementation of this economic policy is said to be have brought security and
re4oicing.