MD RULERS AT BIRTH SA

The Technique

Even after reading this article many would ignore this technique as too basic, only few
blessed ones will go deeper and be able to taste the nectar.
Rules

a) Observe the Mahadasha Ruler operating at the time of birth

b) This planet and the houses it lords or the planets it conjoins with or aspected
by will show Ones Pattern in Life , it will at times show very clearly Why
One is Born

c) The word Janma Nakshatra has to be decoded, Moon is the most important
planet as it is nearest to the earth where we are placed and it is the fastest
moving one, so its importance increases. Astrology is a science of the stars, so
the star Moon is placed in at the time of birth or the star where Asc is placed in
at the time of birth will be the most important star. The strongest of the two will
dominate but the less stronger of the two must not be ignored.

d) Common Sense Astrology: Use the other normal procedures of seeing a
chart, for e.g. if the Mahadasha at birth is Jupiter, see the sign it is placed in, the
lord of this sign will give clues. See the aspects this Jupiter gets.

e) Satyachareeyam6 by Sage Satyacharya, translated by the great nadi astrologer
Late C G Rajan of Chennai gives a very important verse which now an internet
parampara calls it as coming from their own parampara after it was pointed out
by a young guy on an internet forum one year before the parampara started
calling it as their own parampara. The verse says to select Vimshottari Dasa from
either the Moon or the Asc whichever is stronger. The biggest hurdle is to determine
strength there are no clear cut rules though some would like to believe so. Those
who do not have this book Satyachareeyam, may read Satya Jataka published by
Delhi Publishers and it is word by word the same as that of C G Rajan, even the
example given by C G Rajan has been plagarised.

After reading this work only a scholar will realise two things
a) why Varahamihira the great astrologer always fell back on Sage
Satyacharya
b) Some of the verses in Satyachareeyam are the finest for predictive
astrology and has not been decoded till date by any single english astro
writer.


f) For the last 5 years mentor has repeated hundreds of time with 2 question to
us,

1) why are we born in so and so Nakshatra and Nakshatra pada, what is the
reason behind it.

2) Why are we born at a specific Asc degree.

If a person having spent 49 years in astrology is asking such basic
questions and also hinting that the question is not so simple, then the
question is of immense value that has not been answered till date .





SIGNIFICATORS

Mars signifies bold, ink, angry nature and a warrior. Mars in
this chart is lord of the 2H of administration and 7H of public
limelight/figure.


8H of occult, sadhana


if Moon is in the 12H and Saturn is in a moveable sign in the
10H, it can lead one into spiritual domain2


The only thing we can get solace is from the saying in The Last
Book of Astrology by the Great Yogi If you want to understand
astrology avoid astrologers, especially city astrologers.


Observant readers should note that the Yogi does not use the
word predict in place of understand, predicting is easy its a
gift or at times a curse from a previous life but understanding
astrology is far far difficult and even many lifetimes are not
enough.

3H of travel and writing, 6L of enemies and research


10H in sign of cancer (vidya, institutions, throne)

Rahus aspect on the 2H or 2L is combination for stunning
predictions in the charts of an astrologer if there are other
supporting combinations to make him a great astrologer. Some
wrote to us where this combination is mentioned, this
combination is a new observation and we have not seen it in
any classic, if someone has seen it pls do write to us.
Additionally apart from Jupiter, Mercury, Rahu is the most
important planet signifying astrologers.

Rahu as signifies foreigners, research mystery, occult,
astrologers, revolution, rebirth, impact even after one is dead


3L of Upadesha

6L of pending karma




MAHADASHA RULER

STEVE JOBS apple CEO

Step 1: Mahadasha Operating At Birth from Moon Nakshatra
Moon is in Uttara Bhadrapada ruled by Saturn who
obviously becomes the MD ruler at birth. Saturn is the 6L of
research and 7L of business, having the communication
planet Mer in it and the planet of brightness (Tejaswi) Sun
in it, note that Saturn is exalted placed in the 3H of
communication/communication equipments in the sign of
Venus. He created and did business of Communication
equipments like computers (Mac) and Phones (I Phone).

When Saturn is connected to the 9H there is a heavy chance that
the person might be interested in ancient works or sciences or
astrology


5H of fame and intuition

Jupiterean sign of Pisces (international)
3H of hands (palmistry) and ear

Chart 6: Cheiro

Moon is in Magha, ruled by Ketu who becomes the MD
ruler. Now see where Ketu is sitting in the 5H of fame and
intuition in a Jupiterean sign of Pisces (international) and
remember the chart of the super fine predictor Kanad Rishi
Bhatnagar who also had Ketu in the 5H in a Jupiterean sign.
See back chart of Cheiro, the lord of this Ketu is Jupiter who
sits in the 3H of hands (palmistry) and ear (he was known to
have done sadhana of Karana Pischachini10 where in the
deity comes and whispers the prediction in the ear). This is
how the debilitation of Jupiter played out in his chart

Another name for Saturn is Kaala, which means time and
astrology is the study of time, Saturn also signifies old and
ancient things.
N Raos Saturn aspects his 9H & 9L Mer both from Asc and
Moon, Dr B V Raman had Saturn aspecting the 9L Jup from
Sun Asc, the 9L from Moon Asc was Saturn itself conjunct
Moon, Prof B Suryanarayan Rao 9L is Saturn and aspects the
9H from Moon & also 9L from Sun. In Gayatri Devis chart
Saturn is conjunct the dispositor of 9L from Asc and also 9L
from Moon Asc. In C S Patels case, Saturn sits in the 9H from
Moon and is in trine to 9L Jupiter who in turn is sitting in
Saturns house and 9L from Sun is aspected by Saturn. In
great astrologer K C Saksenas case, Saturn aspects 9H and
trine to 9L and placed in 9H from Moon Asc and is 9L from
Sun Asc. In the case of Kanad Rishi Bhatnagar who was one
of the most stunning predictors Delhi ever produced, you
have Saturn aspecting 9L from Asc and Sun Asc and 9H
from Moon Asc. Sanjay Rath who popularized deeper
methods of Jaimini Astrology on net has an indirect link of
Saturn with 9H if one takes the retro Saturn from previous
house, direct aspect of Saturn to 9H plus 9L from Moon Asc
and direct aspect of Saturn to 9H and 9L from Sun Asc.
Similarly you can check the chart of PVR Narasimha Rao
who created the free Jhora software, its a bang on chart for
this method. This was supposed to be an article but have
explained it here.


11L of astrology This is the house of fulfilment of desire,

3H Social Interaction

6H service, celibacy/separation from partner and enemies

SYLVESTER STALLONE

5L of poorva punya in the sign of the King. 9H is the house
of performer, Mars is aggressive signifying the fighter and
aspects the 3H of arms and boxing,


Mars is also the 12L of foreign and international fame sitting
in the 9H of Performer aspecting the 3H of acting. He has
been an action hero.

12H of sex, exalted (big impact) and divorces and Ketu
signifies divorces and fighting

ELVIS PRESLEY

The MD ruler at birth from Moon is Rahu the planet of
immortal fame and utmost materialism and maya. Late C S
Patel had said to us that Rahu can give much much more
than Venus when it comes to material benefits. Now see
Rahu is the co-lord of the 4H, dispositor of the 9H of
performer sitting in the 3H of singing and acting conjoined
with Venus the planet of art and beauty, Venus is also the
12L of sex and 7L of hips, he was known for his famous hip
movement while singing

The MD ruler at birth from Asc is Saturn, who is the 3L of
singing and 4L of Throne, sitting in the 4H with the 9L of
performer. Who sits on the Throne, only a King, Elvis
became the King of Rock as he is still called even after his
death

















AIAC TIMES VII

suryarayoravasoravargakaalohorasu jannirmitomandiram tatt |
api prabrishttam grihamagnina tadrak daghdhatey pabokatarakasu ||
~ Vashishtha Samhita, Chapter 13, verse 20

In the varga or in the Kalahora of Sun and Mars (Sunday and Tuesday), if
someone makes a home or enters a home, such a person causes fire which burns
down his/her home

Agni Tattwa in the 4H causes affliction to the Jala Tattwa and thus
causes destruction unless used for a spiritual purpose. Thus, we can say
that Vara Lord in the Moksha Trikona can cause damage in mundane
affairs

The strength of the Vara Lord is on utmost importance and is the factor
that promises or denies the
generic results ascribed to a particular Vara.

If the Vara Lord (or Hora Lord) is in upachaya from the Lagna, tasks
yield auspicious results. If theLagna is in upachaya from the Vara Lord
(or Hora Lord), tasks done on such a day (as denoted by the
Vara Lord) will prove futile (or inauspicious)

In other words, Vara Lord in 3rd, 6th, 10th and 11th from Lagna it is good
to start tasks on such a day.

However, if the Vara Lord is in 11th, 8th, 4th and 3rd from Lagna it will
yield futile results on such a day.

The overlap is between 3rd and 11th and in such a case the results of the
positive Vara should prevail.

Thus, it is clear that Vara Lord in 4th and 8th from Lagna is considered
inauspicious and not conducive of positive results.

The above points are often forgotten while studying the Vara results.



How to use Vara in Jataka?

Many jyotishis have wondered if there is ever any classical reference
which deals this aspect of jyotish in natal charts.

A wonderful example of the application of this knowledge can be found
in Vriddha Yavana Jataka.

Karotibhanu swadinaswa viyati narah pragalbham shubhagyam shukantyam |
Prabhutavitrang priyampradhushyam vidyoshirang kirtiharang nitantyam ||

~ Vriddha Yavana Jatakam, Chapter 16, verse 40

If Sun is associated with Deenabala (i.e. Sunday born with Sun strong in the
chart), the native is a great speaker, philosophical, has great looks, has great
wealth, liked by people, dweller in foreign lands, usurper of ones name and fame.

Swavarvirogyam vivarjitokram karoti martya satatam kuchailam |
Vidharmakatam bahukutabhajam mahadgururan prasabham sudhushtam ||

~ Vriddha Yavana Jatakam, Chapter 16, verse 64

If a Sun is not associated with Deenbala (i.e. Sunday born with Sun weak in the
chart), the native wears shabby clothes, irreligious, deceiving, will quarrel with
friends and teachers and have a kicked disposition.
















Moons column

Chandra Yogas by Kavali

Per Parasara, any graha other than the Sun in the 2nd house from the Moon forms Sunapha
Yoga. Any graha other than the Sun 12th from the Moon forms Anapha Yoga, and grahas
other than the Sun in both the 2nd house and the 12th house from the Moon gives Duradhara
Yoga. The sage calls these yogas combinations for wealth. Adhi Yogas, grahas other than the
Sun in houses 6, 7, or 8 from the Moon are considered combinations of tremendous wealth. On
the face of it these appear to be somewhat puzzling statements, until you consider several
factors.

First, remember that the Moon represents the mind, sustenance, health, and wealth. These
designations are derived from its Moolatrikona sign, Taurus. It is impossible to overstate the
Moons importance as graha of the mind. There are thousands of people born on the same
day all over the world; and each persons life experience is unique. Chandra Yogas actually
give a snapshot of the natives own perception. Therefore, to judge Chandra Yogas, Bhavas
should be judged from the individuals Chandra Bhava Lagna and not Chandra Rasi.

Second, where the Moon sits in the rasi, that house and its kendras are houses of high tides:
that is, high energy, high emotions, high activity. When the tide rolls in, the native receives
a substantial amount of sustenance, in whatever form; and when the tide goes out, the
sustenance goes quickly. Any graha with the Moon in the 1st house draws greater wealth and
sustenance in. Likewise, grahas in the 2nd and 12
th
houses from the Moon in the Chandra
Bhava Lagna pull the tide in, but at a much slower rate; tides recede from these houses much
slower. The sustenance granted by these houses lasts much longer; as they sustain
themselves coming in at a slower pace, and leave much slower, hence lasting longer. Grahas
2nd from the Moon represent how we feel about our wealth and how we make that wealth.
Grahas 12
th
from the Moon represent our desire to give away. It is very important to
remember that if the native desires to give then he must earn to give; and so, the 12th house
represents gaining wealth in order to give it. It also represents how the native feels about
spending.
.
Adhi Yogas--grahas in houses 6, 7, and 8 from the Moon--are extreme wealth giving
combinations. If the Moon is in the 1st house, the 7th house represents the partner; and
grahas in 6 and 8 are the partners feelings about earning and spending. The native is the
beneficiary of the partners wealth when theseyogas are formed. Sometimes, partner can also
mean society at large, or wealth that is not the natives own but is at his or her disposal.
Generally, it is observed that Sunapha, Anapha, and Durdhura Yogas make the native earn
his/her wealth with his/her own effort; and Adhi yogas gives wealth to the native by
association, or by other sources like partners, inheritance, etc.
Sunapha, Anapha, Durdhura OWN EFFORT
Adhi yoga PARTNERS INHERITANCE etc













































PVR Learn Vedi Astrology part1

Yogas

a. 6th lord in 6th house gives: Harsha yoga, the person is peaceful, always happy.
b. 8th lord in 8th house gives: Sarala yoga, , the person is straight forward, very honest
c. 12th lord in 12th house gives: Vimala yoga, , the person gives away things happily, purity


40. Marana karaka sthanas: These are the marana karaka sthana for various planets

a. Sun: 12th house (Results felt in Karaka Houses 1,9 )
b. Mo: 8 (Results felt in karaka houses )
c. Ve: 6 (Results felt in karaka houses 7 )
d. Ma, Me:4, 7 (Mangal its 3,6 and Budha its 1,10 )
e. Ju: 3 (Results felt in karaka houses 2,5,9,11 )
f. Sa: 1 (Results felt in karaka houses 6,8,10 ,12 )
g. Ra: 9 (Results felt in

NOTES:

In KaalPursha,

Lagna Mesha Karaka Sun ( Moolatrikona ) 12H MKS
2
nd
House Sukra 2H and 7H (Moolatrikona) 12H MKS - 6H
3
rd
House Budha 3H and 6H (Moolatrikona) 12H MKS - 5H
4
th
House Chandra 2H (Moolatrikon) 7H TO 2H is 8H















Case studies are the best answer to any theory in Jyotish (Vedic Astrology).

Jupiter in the 3rd House The karaka of the 3rd House is Mars. The natural 3rd sign is
Gemini ruled by Mercury. The third house is the house of initiation of the urges, the first
house of the kama trikonas. The kama houses are 3, 7 and 11. Jupiter is the karaka for 11th
House since it deals with the results which give us joy. Jupiter in the 7H aspects the first
house by graham drishti. Moreover, the karaka for the seventh house is Venus. Jupiter in the
7H can give excessive sexuality but if Venus is well-placed and aspected by Jupiter, things
remain under control. Moreover, Jupiter supports marriage for the continuation of the lineage in
form of children. In this way, it is not that bad in the 7H. However, the third house is the house
of initiation of urges. Energy is the language in the 3H to set things moving. If Jupiter has to
control the activities of this house, he has to forego of his usual duties of dharma. We shall
see cases where, in charts of people with Jupiter in the 3H, their sexuality and urges are
undoubtedly questioned in the light of righteousness or dharma. The ripples of this will be
felt in the houses whose karaka is Jupiter 2H, 5H, 9H, 11H.

Mars in the 7th House The karaka of the 7H is Venus and the house signifies marriage
and partnership. The natural seventh sign is Libra which deals with equality (in marriage) and
balance. Mars is the karaka of the 6H of celibacy and service. In the 7H, it will bring in ego
and battles. War is fine with enemies but not in marriage. Adjustment is the key to a
successful marriage and ego has no place in this house. Mars is the planet of individuality,
the primary significator of Agni Tattwa. Mars being in 7H, the persons adjustment
capabilities will surely be questioned. The ripples of such a placement of Mars will be felt in
the houses whose karaka is Mars 3H, 6H.
Saturn in the 1st House The karaka of the 1H is Sun and signifies health, creativity and
energy. Saturn is a slow planet and does indicate lethargy. However, Saturn is also the
significator of health by virtue of being the karaka of the 8H. Apart from being slow and
cautious, I dont see any reason why Saturn in the 1H should be in its death zone. Case studies
can show better results. However, if Saturn in 1H is in its death zone then the ripples
will be felt in 6H, 8H, 10H and 12H. Saturn in the natal star On the other hand, if Saturn is
with the Moon in the birth star, such a placement of Saturn can really be its death zone. Moon is
the primary karaka for nourishment and life. It also cures diseases and is the natural karaka of the
fourth house. Saturn is the karaka of the 8th House of longevity and is the primary significator of
the Vayu Tattwa. Moon doesnt rule any Tattwa but rules motion (Gati). With Moon, Saturn
becomes very disturbed and this exhausts the vayu tattwa in one thereby drastically disturbing
ones rest, sleep, leisure and personal space (all signified by Saturn). The ripples of this can be
felt in the houses whose karaka is Saturn - 6H, 8H, 10H and 12H.

Rahu in the 9th House The karakas of the 9H are Sun and Jupiter. Rahu signifies the
North node of eclipse or the mean point of total absence of luminaries. It stands for absence or
reversal of dharma. In the 9H, it will reverse the route of dharma that the person should normally
be initiated in. It will make a sages child a sinner and a sinners child a sage. This is the reason
why Rahu is associated with things which are foreign to us. However, in this reversal, Rahu
invariably gives a dharma to the native. Rahu, who is supposed to spoil dharma, starts giving it
and thus it falls short of its significance and hence such a placement is Rahus death placement.

Moon in the 8th House The natural karaka of the 8H is Saturn. Moon is the natural
significator of 4H and cure. When Moon is in the 8H, it tries to bestow long life but in the
process exhausts the 4H and in such cases, invariably, the native suffers from some illness or the
lack of cure. The ripples of this placement will be felt in houses whose karaka is Moon 4H.
Sun in the 12th House The karaka for the 12H is Saturn. It is the house of resting and
sleep. Sun is the karaka of creativity and health. Although it doesnt rule any tattwa, it rules
thelight of Agni (whereas Mars rules the heat related to Agni tattwa). When placed in the 12H,
the native will face issues in health, children, parents and profession. The ripples of this
placement will be felt in houses for who Sun is karaka 1H, 9H, 10H.

Mercury in the 7th House The karaka of the 7H is Venus. It is the house of marriage
and partnership. The only reason why Mercury could be uncomfortable in this house would be
based on the fact that it is an adolescent planet, not completely matured to understand sexuality.
However, Mercury is a very flexible and easily influenced planet as well, so if with another
planet, the quality of Mercury changes considerably. I would not agree to the fact that Mercury
in the 7H would be in its death zone. However, case studies can show better results. If 7H is the
death zone of Mercury, then ripples will be faced in finances of the native relating to the 10H.

Mercury in the 4th House The karaka of the 4H is Moon. It is the house of emotion
and feelings. 4H is also the house of initial education and understanding. However, 10H is an
emotionless house indicating that emotion should never be applied at work. If Mercury is in the
4H, the ripples will be felt in the finances of the 10H as it is the co-karaka of the 10H.

Venus in the 6th House The karaka of the 6H is Mars. It is the house of celibacy and
service. Venus is the karaka of the 7H and deals with companionship. When in the 6H, the
ripples will be felt in the 7H. One has to carefully note a few points before he/she reaches any
conclusion on planetary death places.
The points are mentioned below

1) Shadbala of planets
2) Association of benefics, malefic, lagna lord, Moon and Sun
3) Aspects malefic aspects only will create havoc, if unaspected or benefic(s) aspect
then there will be no/negligible damage to the karakwatta of the planet (e.g. Venus is
the karaka of the 7H)






















41. Shadastaka: Two planets are 6th or 8th from each other is very
Bad

Key points:

1. Four Purusharthas are
Dharma Ju and Me
Artha Sun and Mars
Kama Sa
Moksha Mo and Ve
2. They are not kaarakas, some are but they have a desire to influence this particular
trikona.
3. Ju and Me want to control the Dharma of a person
4. Sun and Mars, want to control the actions of a person
5. Sa intends to give a strong desire so that he can work hard
6. Mo and Ve karaka for happiness and Pleasure, not have strong desires

7. DigBala: Su, Ma on cusp of 10th house attain most digbala. Ju, Me on cusp of 1st,
Sa in 7th, it may not be desirable but if Sa in 7th he has good digbala, Ve, Mo in 4th

8. Concept: Digbala is the directional strength, Planet having good digbala can
give strong direction to the person

9. Digbala is one of the constituents of Shadbala and the purpose of shadbala is
not to show which planet is stronger in a chart but this is to be used in Yogas. If 2
planets are involved in a yoga, planet with a greater shadbala gives/delivers results.

10. Astakavarga Bala shows the co-operation a planet has from other planets.

11. Vimsopaka Bala Most important to judge strength of a planet. Look at dasa-varga
bala, this shows the overall strength of aplanet. How well disposed this planet is
towards delivering results or implementing its agenda. The planets agenda itself can be good
or bad based on placements/ownerships/yogas/avasthas etc













Written by Gopal Krishna Goel
G. K. Goel, [Director of Astrological Course,
Astro Sceince Research Organisation (Redg.)]
Res. : L-409, Sarita Vihar,
New Delhi-110044
Ph. 6943689, Fax 6942183

HEART DISEASE AND ITS CAUSES
ASTROLOGI CAL PRI NCI PALS

1.SIGNIFICATORS for HEART ( Positive factors )

(a) The Fourth House: The fourth house indicates the heart of the native. Mind is also the
seat of the fourth house. Heart and mind are very closely associated with each other.
(b) lord of the fourth house: The second important significator of the heart is the Lord of
fourth house. This is in accordance with the basic principal of predictive astrology.
(c) moon: The Moon is Natural ruler as well as significator of fourth house. Moon is also
significator of mind , thus Moon becomes important significator of the heart.
(d) Sign Cancer: Moon is the ruler of sign Cancer. This sign plays important role as
significator of heart.
(e) Nakshatra anuradha: Anuradha is Heart of the kalapurusha (Lord Vishnu). Thus this
Nakshatra acts as significator of Heart.
2. SIGNIFICATORS for the DISEASE of heart ( Negative factors )

a) The sun: Sun is the significator of the heart disease. When malefic influences operate on
the Sun, heart diseases may be indicated. This also depends on other adverse indications
such as malefic Dasas and transits. This is most important factor for the disease of the
heart.
b) Sign Leo: Sun being its natural associate, any affliction to this sign may promote heart
disease.
c) The Fifth house: The fifth house is the natural seat of sign Leo and its Lord
Sun. Affliction to this house becomes a strong factor in promoting heart disease, further,
this is the house of intellect which has a direct bearing on the well being of the heart
muscle as well as its functioning. On account of this reason, some authorities have even
advocated that real seat of heart is fifth house in comparison with fourth house. However,
as heart is more akin to watery element (then fire), we feel it is more appropriate that forth
house should be considered the prime seat of the heart. The fifth house either help in the
growth and well being of the heart or if fifth house is afflicted it promotes the disease of the
heart. The fifth house is a Maraka house for heart muscle being second house from fourth
house.
d) The Lord of the Fifth House: -For reasons explained in Sl.no. C above, the Lord of the
fifth house acts as a Maraka to heart muscle as well as if afflicted promotes heart disease.
3. SECONDARY SIGNIFICATORS for the Disease of the heart (secondary Negative actors)

(A) 2nd drekkana: In case, ascendant falls in the 2nd Drekkana of the rising sign, the fifth
and the ninth houses in rashi chart become the indicator of Right and left sides of the heart
muscle respectively. In that case, any affliction to these houses indicates the strong
possibility of heart disease depending upon the type of malefic influences operating on
these houses.
(B) Sign aquarius: In chapter I, sloka 8 of BrihatJatak, Varah Mihira identified Aquarius as
hirdyaroga. The placement of sun in this sign does not augur well for heart.
(C) The Eleventh House: Eleventh House is the natural seat of sign Aquarius. This is the
house of fulfilment of desire, which has a strong bearing both on mind and Intellect. The two
Calf-muscles of both legs are also signified by eleventh house and sign Aquarius. Thus, this
house becomes one of the strong significator for heart disease. This house is eighth from
the forth house. Any affliction to the Fifth and eleventh house axis may cause heart disease.
(D) Nakshatra magha (Leo 0 degree 13 degree 20) (Yavan jatak): An afflicted planet in
this Nakshatra may cause sudden shock and pollution to the heart. Kept is the ruler of this
Nakshatra and triggers accidents and sudden events.
(E) Nakshatra Purva Phalguni (Leo 13 degree 20 to 26 degree 40) (Yavan jatak): This
star has a strong signification over heart and generates swelling of heart muscles.
(F) Dhanista Last two charan (Aquarius 0 degree 6 degree 40): This star may trigger
sudden failure of heart and carries the influence of sign Aquarius and Mars.
(G) Shatabhisha (AQUARIUS 6 degree 40 20 degree): This star rules over Electricity,
which is vital for proper and regular functioning of the heart. Both Rahu and Hershel rule
over Electricity and are the co-rulers of sign Aquarius. This star rules Rheumatic heart
disease, high blood pressure, palpitation and other mall-functioning in the heart on
account of its electrical system. Both Rahu and Hershel play vital Role for such
problems in the heart.
(H) Poorva-Bhadarpad-First three Quarters: (Aquarius 20 degree to 30 degree) This rules
over the irregularities in function, swelling and dilation of heart muscle. The Jupiter is the
ruler of this star and represents expansion, swelling, dilation etc when afflicted.

IMPORTANT NOTES
1. Every house represents two categories of things
(I) Living things
(II) Non living things

In the case of fourth house, mother, animals, birds, Energy to work, breasts of woman,
chest, heart, lungs, Arteries, diaphragm, portion of chest above diaphragm, alimentary
canal, ribs, sternum (breast bone), Right nostril (Ist Drekhana is rising), Right side of the
middle position of the body (II nd Drekhana is rising), Right thigh (iiird Drekhana is rising)
are the things which are in living categories. The land, house, vehicle, farm equipment,
garden, grains, crops, mines etc are things represented by fourth house, which are in non-
living categories . (We are not discussing about abstract things of fourth house, like
happiness, education, mind etc).

Natural Malafic planets situated in a house give harm to living things and give rise to
non living things ; while
Natural Benefic planets do not have much sympathy with the non-living things and
give rise to living things related to that house.

Natural malefic even in its own sign will harm the living things.
In case of fourth house, it may strengthen the heart yet produce decay and disease in the
heart. Natural Malefics behave like a snake that lays eggs but eats almost all by itself.

(For information of the readers, the abstract things represented by the fourth house are
ambition, Comfort, Faith in religion, mind ,allegation, fame, victory, secrets,
education, artistic ability etc)
2. It is important to note that the reckoning of the various yogas is done in the Dwadasamsa
chart also exactly in the same manner as is done in rasi chart. In large number of cases
the combinations are not visible straightaway in rasi chart. And yet the person suffers
from the disease. In such cases, the Dwadasamsa chart is very useful and will certainly
provide the missing link in the diagnosis.