THE

FORTUNATE
AEON
HOW THE THOUSAND BUDDHAS
BECOME ENLIGHTENED
VOLUME ONE
VOLUME IWO
VOLUME THREE
VOLUME FOUR
Fortunate Aeon
At the end of the previous kalpa,
when the world was engulfed by
flood, one thousand golden lotuses
arose from the great ocean. Beings
residing in the heavens, seeing this
auspicious sign, understood it as a
harbinger of the thousand Buddhas
who would brighten the coming
aeon. This kalpa would be known
as the Fortunate Aeon, a time when
thousands of generations would
have the opportunity to free them
selves from all forms of suffering.
The Bhadrakalpa is our present
aeon, and Sakyamuni, the Buddha of
our present age, is the fourth of the
one thousand Buddhas. Appearing
in India twenty-five centuries ago,
the Buddha taught the Dharma for
nearly five decades. Through his
teachings on stupas and images he
presented the body of the Buddha;
through the Sutras he communi
cated the sound of enlightened
knowledge, the Buddhas speech;
through his own awakened aware
ness he transmitted the receptacle
of the inner light of Bodhicitta,
the mind established in the enlight
ened view. Thus he revealed the path
that purifies and transforms body,
speech, and mind.
Among the teachings given by
Sakyamuni Buddha is the Bhadra-
kalpika Sutra, a celebration of the
great procession of Buddhas who
will appear in the world. In its
teaching it reveals the inner heart of
liberation and the path followed by
(continued on back flap)
>
rya-bhadrakalpika-nma-mahyna-stra
Fortunate Aeon
How the Thousand Buddhas Become Enlightened
Homage to the great Jinn, the Buddha Skyamuni.
Homage to the World-Honored One, the Buddha Sakyamuni.
Homage to the Supremely Compassionate One, the Buddha Sakvamuni.
Homage to the Blessed Tathagata Skvamuni Buddha.
THE FORTUNATE AEON
How the Thousand Buddhas
Become Enlightened
Volume One
Volume Two
Volume Three
Volume Four
Translated into English
by
Dharma Publishing Staff
Under the Auspices of the Yeshe De Project
Dharma Publishing
TIBETAN TRANSLATION SERIES
Dhammapada
Golden Zephyr
Calm and Clear
Elegant Sayings
Master of Wisdom
Legend of the Great Stupa
The Life and Liberation of Padmasambhava
Buddhas Lions: The Lives of the Eighty-Four Siddhas
Kindly Bent to Ease Us
The Marvelous Companion
Mind in Buddhist Psychology
The Voice of the Buddha: The Beauty of Compassion
Mother of Knowledge: Enlightenment of Ye-shes mTsho-rgyal
Copyright 1986 by Dharma Publishing
All rights reserved. No part of this book, including text, art, reproductions,
and illustrations, may be reproduced in any form without the publishers
written permis si on. For information, write: Dharma Publishing, 2425
Hillside Avenue, Berkeley, California 94704 USA.
Frontispiece: Lord Skyamuni Buddha,
courtesy of the St. Louis Art Museum.
Purchase: W. K. Bixby Fund.
Printed in the United States of America by Dharma Press.
Typeset in Mergenthaler Zapf Book Light.
ISBN: 0-89800-136-6
Library of Congress Cataloging in Publication Data
will be found at the end of Volume One
9 8 7 6 5 4 3 2 1 0
his meritorious creation containing the life
Stories of the Thousand Buddhas, the precious
Bhadrakalpika stra; is offered on this auspicious oc
casion to our dear Holiness bDud- joms Rin-po-che,
who left his body for Zangs-mdog dPal-ri on the 18th
day of the 11th month of the fire-tiger year, the very
day this publication was completed.
May this meritorious activity bring the blessings of
peace and harmony to all beings in the three realms.
May the enlightened lineage and those who aspire to
enlightenment endure and prosper until all beings
reach complete and perfect Awakening.
CONTENTS
Publishers Preface ix
Introduction xiii
VOLUME ONE
The Samadhi: The Way of All Dharmas 2
The Teaching of the Ten Strengths 52
The Previous Teaching of This Samadhi 80
Enumerating the Paramitas 96
The Extensive Teaching on the Paramitas 118
VOLUME TWO
Naming the Thousand Buddhas 478
The Extensive Teaching on the Thousand Buddhas 518
Buddha Krakucchanda (1) Buddha Suryaprabha (482)
VOLUME THREE
The Extensive Teaching on the Thousand Buddhas 968
Buddha Vimalaprabha (483) Buddha Sudhana (972)
VOLUME FOUR
The Extensive teaching on the Thousand Buddhas 1448
Buddha Pradlpa (973) Buddha Roca (1004)
The First Thoughts of Enlightenment 1480
The Prophecies 1732
Lists of the Buddhas 1753
Glossary 1853
Index 1865
PREFACE
Bhadrakalpika Sutra occupies a special place in the
hearts of the Tibetan people. Its teachings support the
efforts of all who seek enlightened knowledge, and its presen
tation of the one thousand Buddhas of our aeon inspires
confidence in the enduring nature of the Dharma. The teach
ings emphasize the paramitas, the perfections that culmi
nate in the prajnaparamita: the perfection of enlightened
knowledge, mother of all the Buddhas. The paramitas are
the keys that open our hearts to the meaning and value of
the Buddha, and reveal a direct channel to complete and
perfect enlightenment.
Reading, reciting, and listening to the Bhadrakalpika Sutra
invokes the blessings of all the Buddhas whose coming it
heralds; thus the Bhadrakalpika has always been counted
among the most auspicious of texts. So important has this work
been considered in Tibet, that the original compilers of the
Tibetan Buddhist Canon placed the Bhadrakalpika first in the
general Sutra section, immediately preceding the Lalitavistara
Sutra, the detailed account of the life and teachings of the
Buddha Sakyamuni.
The Bhadrakalpika Sutra was often read and recited in my
home, as it was in the homes of many Tibetan families upon
important occasions. We always felt very fortunate to hear these
auspicious verses and receive their benefits. My parents
edition was exceptionally beautiful, for it was illustrated with
fine drawings of the thousand Buddhas, as well as im
ages of Bodhisattvas, Arhats, Vidyadharas, Yidams, Dharma-
palas, and stupas, which do not appear in other printings of
this Sutra. In later years, remembering this unique edition and
concerned for its preservation, I made efforts to locate a
copy and, having found one, reprinted it as a special supple
mentary volume to the Nyingma Edition of the bKa-gyur and
bsTan-gyur, published in 1981.
In light of the special place occupied by the Bhadrakalpika
Sutra in the Tibetan Buddhist Canon and the power and
blessings of its teachings, we felt it would be auspicious to offer
a translation of this work for Western readers. We chose the
gSer-ljong edition as the basis for this translation, and have
placed the Tibetan text opposite the English. The gSer-ljong
editions 1175 depictions of Buddhas and Bodhisattvas have
been inserted into new frames to illustrate this combined text
and translation.
The Fortunate Aeon is one of the first publications to come
forth from the Yeshe De Buddhist Research and Translation
Project, established in 1983. For the immediate future, the
Yeshe De Project is focusing on developing basic reference
works and encouraging translation of the Sutras and sastras,
the foundation texts of Buddhist scholarship and practice. The
program has already attracted a number of Buddhist scholars,
whose translations will appear in future volumes of this series.
We have worked on this translation for four years. First, a
group of my students, as part of their study of the Tibetan
language, began to read the Bhadrakalpika while I was visiting
Tibet. Since translation was already underway, I felt it would be
auspicious for it to continue, and I worked with Deborah Black
to complete the initial manuscript. Samuel Price then helped to
produce this final draft.
Translation of the Bhadrakalpika Sutra presented certain
major challenges. The text itself presupposes a comprehensive
knowledge of many aspects of the Buddhas teachings:
familiarity with the Buddhas life and previous existences as set
forth in the Vinaya and Jataka; a knowledge of a wide range of
technical terms and the systematic teachings presented in the
Abhidharma, an understanding of the customs and institutions
of the Buddhas time, and much more.
Few additional resources were available to us: The Sanskrit
text is lost, and we do not have the expertise to make use of the
Chinese translation by Dharmaraksa. The Tibetan text is itself
difficult to read. Translated originally from the Sanskrit by
Vidyakarasimha and Bande dPal-dbyangs, it was revised in the
ninth century by sKa-ba dPal-brtsegs from earlier translations.
Even so, it has some usages in the old style that are not easily
understood today. Certain formulae representing specific San
skrit terms which are not found in modern Tibetan add to the
problems of translation.
Each time we go through the text we find better ways to
express terms for which there is no exact English equivalent,
and better phrasing to convey the meaning of the Tibetan. The
process of refining the translation could continue for many
years; the text is very long, and there are many areas in the
translation where the results are still not what we would wish.
Yet, with many other projects calling out to be completed, we
have decided to offer this work in its present form. We trust that
readers will appreciate the difficulties of preparing a first
translation of this valuable text, and look beneath the surface for
the inner meaning of the teachings presented.
To facilitate a meditative approach to the text, we have
presented this translation as it is, without footnotes, references,
or interpretations. However, we did compare the gSer-ljong
edition to the text in the sDe-dge edition of the bKa-gyur, and
inserted alternate words and phrases from the sDe-dge edition.
These appear in brackets in the Tibetan text. Words not found
in the sDe-dge appear in parentheses. The Sanskrit names of
the one thousand Buddhas are based upon the polyglot list of
the Buddhas names published in 1923 by Friedrich Weller. A
partial bibliography of useful resources is appended to the
glossary in volume IV.
We encourage students of the Dharma to regard this work
as a foundation for more precise efforts that will be possible
when the Dharma is better understood in the West, and when
Western languages have developed terms that express Buddh
ist views and meanings more clearly. Although our translation
is far from perfect, we trust that the power of the Stra will
transcend our shortcomings. If this translation inspires others
to investigate this teaching, or to further clarify its meaning, our
efforts will be well rewarded.
We offer this work as a gesture of blessing for those who
wish to read the sacred texts, and as a prayer for the Dharma to
sustain all humanity until the appearance of Maitreya, the next
Buddha of the Fortunate Aeon.
Sarvam Marigalam
Tarthang Tulku
December 1986
THE FORTUNATE AEON
/7 l ^ i t h i n the interplay of space and time, worlds are
WL/born, come to maturity, and end, governed by great
pulses in time that define the beginning and end of kalpas
aeons of so great an extent that they embrace the life cycles of
countless world-systems and innumerable millions of beings.
Wherever beings can look beyond survival and self to seek
a higher purpose and meaning in existence, Buddhas appear to
demonstrate the path to enlightenment. Through example and
through analysis of the nature of existence, the supremely
accomplished ones show how to break the cycle of suffering
and light the way to liberation for others. But many aeons are
dark: Possibilities are limited, and there are few opportunities
to develop the unbounded potential of human consciousness.
Ignorant of the implications of their existence and vulnerable to
all kinds of suffering, sentient beings can only repeat an endless
cycle of birth and death. Thus the appearance of even one
Buddha is an occasion for great rejoicing.
At the end of the previous kalpa, when the world was
engulfed by flood, one thousand golden lotuses arose from the
great ocean. Beings residing in the heavens understood that
this auspicious sign was a harbinger of the one thousand
Buddhas who would brighten the coming aeon. This kalpa
would be known as the Bhadrakalpa, the Fortunate Aeon, a time
when thousands of generations would hear the Dharma and
have the opportunity to become enlightened.
The Bhadrakalpa is our present aeon, and Sakyamuni, the
Buddha of our present age, is the fourth of the one thousand
Buddhas. Appearing in India twenty-five centuries ago, the
Buddha taught the Dharma for nearly five decades. On many
different levels he demonstrated the joys of enlightenment and
the dissatisfaction and suffering inherent in worldly pleasures.
Through his teachings on stupas and images he presented the
body of the Buddha; through the Sutras he communicated the
sound of enlightened knowledge, the speech of the Buddhas;
through his awakened awareness he established the minds of
others in the enlightened view, enabling them to develop the
inner light of Bodhicitta. Thus he revealed the path that purifies
and transforms body, speech, and mind.
Although many centuries have passed since the Buddhas
Parinirvana, it is still possible to study and practice the teach
ings he imparted, and to attain enlightenment by following the
path he set forth. The path of the Dharma is both clear and
systematic: If one follows it in the way the Buddha demon
strated, one will certainly reach the goal.
Among the many teachings offered by Sakyamuni was the
Bhadrakalpika Sutra, a celebration of the great procession of
Buddhas who bring such joy into the world. In its teaching it
reveals the inner heart of liberation and the path followed
by all who aspire to become Buddhas. Focusing on the fully
enlightened Buddha, the Bhadrakalpika Sutra clarifies the ten
strengths that distinguish a Buddha from all other beings. It
describes the samadhi that develops these strengths, and the
8,400 perfections that form the gateway to this samadhi.
The ten strengths of the Buddha are based on knowledge
knowledge of what is possible and impossible, knowledge of the
different propensities of beings, and knowledge of the intercon
nection of cause and effect, the karmic momentum that persists
over many lifetimes. This knowledge includes full understand
ing of previous lifetimes, as well as the causes and conditions
of all forms of existence.
Such knowledge is gained through samadhi, a transforma
tion of awareness in which understanding is internalized and
integrated. Arising from enlightened awareness, samadhi is the
culmination of the perfections of body, speech and mind an
open channel to full comprehension of all that is. Through this
channel flow the dharanls, the mental imprints of knowledge.
The realizations that culminate in samadhi are based on
practice of the six paramitas: giving, morality, patience, effort,
meditation, and wisdom. Through practicing the perfections,
Bodhisattvas (those in training to become Buddhas) develop
the qualities of enlightenment, while also benefiting living
beings two aspects of one integrated activity. Those who fol
low the teachings to gain enlightenment for others, not for
themselves, are those on the Bodhisattva path of the paramitas,
on the way to becoming fully enlightened Buddhas. Through
their practice, they mature in understanding, while exempli
fying to others the great value of the perfections and demon
strating how these perfections are developed.
The Bhadrakalpika Sutra contains extensive teachings on
the paramitas, setting forth their attributes and qualities.
Within these teachings are presented the essentials of the
systematic path to realization, often described as the Thirty-
Seven Wings of Enlightenment: the Four Applications of
Mindfulness, the Four Restraints, the Four Bases of Miraculous
Power, the Five Strengths, the Five Powers, the Seven Branches
of Enlightenment, and the Eightfold Path. Practicing this path
removes all impediments and allows the teachings to manifest
clearly in ones thoughts, words, and deeds.
The Sutra often illustrates the virtues of the paramitas by
referring to the Jataka, tales of the Buddha Sakyamuni in his
past lives as a Bodhisattva. Through these illustrations, the
focus returns to the Buddha, who embodies the culmination of
the practice that leads to liberation. These passages clarify that
the paramitas are not simply a conceptual system of knowl
edge, but a way of understanding to be internalized and then
practiced in life after life.
The Bhadrakalpika Sutra affirms this teaching by describ
ing the Buddhas who have already appeared during this aeon:
Krakucchanda, Kanakamuni, Kasyapa, and Sakyamuni. It is
Sakyamuni who discloses here the attributes of the thousand
Buddhas yet to come: the circumstances of their birth, their
special qualities, their disciples, their span of life and the
duration of their teachings, and the relics they will leave.
Since the activities of a Buddha are the basis for the
liberation of all beings, the Bhadrakalpika Sutra, which relates
the names and attributes of this great procession of Buddhas, is
revered as a highly auspicious teaching. The devotion ac
corded to the Bhadrakalpika Sutra arises from knowledge that
human awareness has the potential to become enlightened.
The presence of Buddhas in the world clearly demonstrates
this potential and the value of developing it to the fullest. When
we have understood what a Buddha is, and how one becomes
a Buddha, we recognize what is possible for us as well.
Honoring the Buddhas, and all that supports realization,
we expand our capacity for love and compassion. From this
ground can arise the aspiration to attain the Buddhas perfect
enlightenment. Although this aspiration might take lifetimes to
mature, practicing the perfections is inherently joyful and
satisfying, always beneficial to ourselves and to others. Appeal
ing equally to the heart and the mind, the Bhadrakalpika Sutra
heightens appreciation for the great value of a human exis
tence, and invites us to experience the full measure of our good
fortune by studying and practicing the way of the Buddhas.
I IliTT&l
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g ^ - ^ ^ q | - q a g a j - f n
>n r rq^ ,rq^w^hi
Homage to Dharmakya Vajradhara and the Leader of the Bhadrakalpa, Skyaketu
l^^ap<J Sj^6H f ^ ujcMqW^^t;
< ^ f ^ | ^ # \
SR ^ r w q f c f ^ j M ^ s f
hus I have heard: At one time the Lord Buddha was
dwelling in Srvast, in retreat for the duration of the
summer rains. The three summer months having passed, the
Buddha prepared his Dharma robes. Having done so, he then
donned his Dharma robes, took up his begging bowl, and set
out for the city of Vaisl accompanied by one hundred thou
sand monks and by some eight hundred million Bodhisattvas.
When they arrived at that city, they went to the great garden,
whereupon the Lord arose from his absorption. The Bodhisattva
Pramuditaraja, who had also been in deep contemplation,
likewise arose from his absorption. The circle of monks, the
circle of nuns, the circle of laymen, and the circle of laywomen,
together with great followings of gods, ngas, yaksas,
gandharvas, asuras, garudas, kinnaras, and mahoragas, all
gathered around and seated themselves upon mats spread out
upon the ground.
Now, the Bodhisattvas in the assembly were only such as
had obtained illumination. They had obtained the imprint of
the mental patterning of dharanl; they had obtained samdhi,
and were endowed with the five super-knowledges. They had
Homage to Mahprajnapramit and the Samyaksambuddha Vicrana
^ ^ q - < q ^ ^ % ^ a j ^ ^ q j sh^=^qqiqqj
j c ^ t q ^ r T | C 4i ; a ^ t q o ^ ^ | q q ^ q q q j P{7rrQ^Gfoeq-
^ ^ s j c f f g q q j
q ^ c ^ j z q z r ^ q f c ^ q j f q ^ c ^ i
^ ^ | p 5tE^|
s ^ s q ^ q ^ M ^ r i g q q j ^ ( ^ q ^ o : ^ ^ - 4 i2r^N*5| ^ j S t ^
^ 1J W ^ { ^ | Z i | ^ ' A ^ q ^ c ^ ^ ^ ^ ^ ' r j ^ y u i -
^ 33F * i ^ = T | p i ^ # ] ^ ^ | i
<W=S'f ^ ^ < ^ ^ s p y
^Txjajsjfozqj E ^ q ^ q j
q j p q & ^ q ^ q ^ q ^ q f c ^ | q t : q q ^ ^ ^ = I < S ^
^ ^ q ^ ^ q s j ^ a ; K 4q x , ^ Q 4^af^^gq^qqj qj^a^pWgqH
^ V ^ q ^ ^ ^ q o j Z ^ ^ q c ^ q ^ q c ^ / i ^ f q | ^ . q ^ q z ^ q qqy
gained the ability of clear retention; they were free from artifice,
free from the thought to gain profit from knowledge, and free
from attachment. They taught the Dharma without being
distracted by worldly things. They had reached the perfection
of patient conviction with respect to the profound Dharma, and
obtained fearlessness. They had completely passed beyond the
reach of Maras actions, had cast off the defilement of karma,
and had obtained freedom from doubt concerning the nature of
all dharmas.
For innumerable kalpas they had amassed powerful aspira
tions for enlightenment. Their faces were smiling, their words
straightforward; they were never irritated, and they spoke in
musical cadences. Their minds were overwhelmingly brilliant,
and they had ceaseless inner confidence in their knowledge.
They had obtained patient conviction concerning the integral
sameness of all constituents of reality and with their fear
lessness overawed boundless assemblies. They had ways of
teaching across the furthest reaches of ten million kalpas with
a single word. They delighted in seeing how all dharmas are like
illusions, mirages, the moon in water, dreams, and echoes.
Immeasurably fearless was their knowledge, and they fully
understood all the intricacies of behavior and subtle moods of
living beings.
Vast was their virtue, their minds unhindered; they were
without egocentric pride, and were endowed with patience.
Their virtue was like a great wave billowing, and they embraced
all the holy aspirations existing within the limitless array of the
Buddha-fields. They were continuously present in the samadhi
that recollects the Buddhas of the innumerable world systems,
and they were wise in the ways of communicating with the
countless Buddhas. They were skilled in quieting all forms of
emotional turmoil, karmic propensities, and destructive belief-
systems. They were skilled in displaying by their samadhi
hundreds of thousands of playful actions.
^ W \ ^ f
qgjpi*i ^ ^ q y i T
q^sf ^ q ^ q ' q i ^ q ^ f
q=3q | j q o j * 6 p q c ^ J ^
q ^ q p j q j ^ N q ^ ^ ^ ^ q ^ ^ P a p r ^ ^qqw^^QfM^
q ^ q ^ q ^ ^ q ^ q i ^ q z c q
q R ' ^ ^ q z ^ j
^ ^ q ' q ^ j ^ s ^ i q s j q - ^ c ^ q ^ c ^ i
qNq^qS^f s# % q # ^ ^ l % l *rM
qc^fqq-| a ^ p r ^ f K ^ q q ^ q ^ q f jvqsjs&q
qzqi^jq^f ^^q^T|f^-f ^ q p ^ 5^qi i^Qf^rO|-
q | $ q * p ^
Such were these Bodhisattvas, among whom were the
Bodhisattvas Maitreya; Manjusri the Youthful; Avalokitesvara;
Meghasvara; Kusumitobuddhi of the one hundred thousand
virtues; Nirghosa, of boundless achievement and intelligence,
whose voice was ornamented by lightning; Matimant with the
fine intelligence of the limitless far-reaches; Vighustaraja; the
one who has insight into what is in accord and what is not;
Rasmitejoraja of the light condensed into pure gold; the one
who could travel and see through hundreds of yojanas; the
Bodhisattvas Pratibhanakuta; Jnanaskandha; Amoghadarsin;
and Bhadrapala; as well as the eight holy ones: Gandhahasti;
Ratnakotigaftja; Prajnakuta; Mahitavyuha; Simhavighustaraja;
Mativyuha, dwelling in elegant array; Simhavikramin; and
Anantapratibhana, fearless in attainment. Also among them
was the Bodhisattva Pramuditaraja.
Also assembled were the Four Great Kings of the world
system of the three thousand great thousands of worlds, as well
as Sakra, Brahma, Adhipateya, Mahabrahma, the Lord of the
Nagas, the Lord of the Yaksas, the Lord of the Asuras, the Lord
of the Garudas, the Lord of the Kinnaras, the Lord of the
Mahoragas, and the Lord of the Gandharvas. All went before the
Lord, and, after tossing flower petals about the Bhagavat, seated
themselves near him.
The Bodhisattva Pramuditaraja then fasted for seven days.
Striving to throw off mental lassitude and the need for sleep, he
did not recline during this time, but remained alert and active.
It was on this occasion that the Bodhisattva Pramuditaraja
addressed the Buddha, asking:
Lord, what teaching is fully realized by Bodhisattvas in
that they arrive at the following: They come to know the wishes
Homage to Tathgata Mahbhyudgata and Tathgata Vairamardaviskambhaka
^^ N ^ i q n ^ ^ '
r i ^ ^ q s ^ |
r<qJF:
Homage to Tathgata Ratnhgavyhadyuti and Tathgata Mahviskambhana
and behavior of all beings; they follow the directives of the
Buddhas; they do not teach wrong doctrines; they know the 9
true sound of the Teachings and follow such accordingly; they
have no defects in their relationship with the Buddha of the
present, and are thus able to see and associate with all the
Buddhas; they gain true attainment through the Dharma; even
though they are involved in worldly activity, they are unsoiled
by worldliness.
Even though they dwell in the absorptions they do not
take birth accordingly; even though they practice the Dharma of
passing from sorrow they do not pass into Parinirvna; they do
not disparage the vehicles of the Srvakas and Pratyekabuddhas
even though the practice of these vehicles does not fulfill the
aspiration of perfect enlightenment; through recollecting the
Buddha their minds are pure; they are conversant with all sorts
of temperaments and are able to deal with everything; they are
invincible in their confident intentions and undeniable in their
requests; they embrace the boundless presentation of the
Buddha-fields and obtain all wisdom; they transform sentient
<\i
^ R S ^ S ^ q c p q j ^ q i q T a j q ^ q ^ q r q q f
^=^-Gj^*qc^qcqq^Tq| ^ r p ^ q z ^ c ^ q s r ^ q j ^ q q ^ q ^ q f
^ ^ q - ^ # q q ^ o 4l N | a ^ q q q ^ q ^ i q q ^ ] 3^ r ^ |
c r a q q ^ q q ^ ^ a ^ ^ q q | p ; q q q ^ ^ ^ 7q | i ^ ^ q ^
3&]<fWfqqfq^ f ^ t ^ p p p j -
i ^ j q c ^ ^ q f
^ ^ ^ 3ppqj | j g q q ^
W 3 ^ I ! ^ f ^ W ^ ^ W *
5(3^ q f
q f * t P ^ ^ ^ y q ^ ^ w i i q ^ q ^ p i f f * N ^
beings without dwelling in the concept of sentient being; they
teach the Dharma, yet never abide in object-oriented interplay;
they speak of nirvana but they never even focus on tranquility;
they do not become fixed in action even for the purpose of
enlightenment; they abandon being and not-being, yet remain
completely magnanimous. Lord, I do not ask this Teaching for
myself but so that the Lord may bestow this Doctrine.
The Bodhisattva Pramuditaraja then offered this request in
verse: Many are gathered here of gods, men, yaksas, and
gandharvas, and others whose merit and wisdom are as limit
less as their devotion. We ask that the Moon of Teachers, the
Lightmaker, the Protector of the Worlds, give to us an ordered
exposition of the Bodhisattvas activities, so that when they
have heard the qualities of the Bodhisattvas wondrous path of
action, these hosts of earnestly aspiring living beings will strive
for enlightenment.
Once faith has been generated in the great qualities of
enlightenment, we ask that you relate the full scope of these
qualities. You, of boundless renown, know our hearts who
other than the Conqueror could be our witness? Both gods and
men are thirsty for these qualities of the Jina. Please tell us the
ways you wield the ten strengths. Tell us of your knowledge and
deeds, and the way of your beauty and renown. Tell us of the
arising of the qualities of enlightenment; tell us of the arising of
your wonderfully virtuous actions.
From what actions spring the radiant light of awareness
to conquer the demon Mara with his allies of darkness? Why is
it you can move so swiftly throughout the three thousand
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^ ^ 1 {^NS|gc*aj<sr^
^ ^ , ^ 3( ^ = 1^ I ^ I ' S f ^ n j a T ^ c i ^ - q ^ ^ j l ^ s v ^ -
q ^ q i & f ^ q f l ^ q q q ^ q g ^ q Q ^ j ^ n w j q ^ j ^ q q
q ^ j * A | ^ q q l ) ^ a f ] r
worlds? We ask that the Sugata speak to us of this enlightened
activity. From what actions spring the blossoming flowers of
your Buddha markings? How do you come to be endowed with
all-pervading melody? From what actions come forth the
samadhi that is like Mount Meru? We ask that you explain the
consummate actions of the Bodhisattva with these qualities.
Peerless, unequaled, unwavering, unaffected, selfless
Arhat, untainted by the three defilements, Great Sramana
praised in the assemblies of the wise, we request that you tell us
of the activities of the best of humankind: those of firm mind
and realization, those who are mindful their speech like
flowers, their wondrous actions unconfused. They are masters
of action, they are the finest of teachers. Clear of defilement, the
finest of beings, leaders of beings, those who give aid how do
they become Jinas? Please speak to us of these things. And then
may those who have listened to you day and night, whose only
joy is the delight in these consummate deeds of enlightenment,
perfectly cany out these actions.
From what actions does one gain samadhi, and its
imprint in the patterning of dharanl? From what actions does
one gain the inspiration of wisdom and intelligence, vision of
the Buddhas of the limitless directions, and answers as to what
is the way and what is not? How does one gain unequaled
awareness, achieve the hundreds of gateways of virtue, and
become error-free in explaining the teachings? We request that
you explain all this, you who enact the Ten Strengths. We do not
ask in attachment to the joys of existence, nor do we ask for the
sake of changing realms. We yearn for the nectar of the
Jina pray tell us quickly of the activities of the Ten Strengths.
Homage to Tathgata Sri Cakravartin and to Tathgata Ratnacchatrodtbha
W S ^}C3s5gflT|^^qqqac
^ l ^ j
Xj 3!^TN
N ||^T '*,iSi'w q T q^ta,'qll
Homage to Tathagata Vinayavant and Homage to Tathagata Abhyudgataraja
Thus he spoke, and the Lord Buddha answered the
Bodhisattva Pramuditaraja with these words: Well said, well 15
said, Pramiditaraja! There exists a samadhi that is known as
Showing the Way of All Dharmas. The Bodhisattvas endowed
with this samadhi come to obtain all of those wondrous
qualities.
In addition to this, they accomplish the twenty-one
hundred paramitas; they also obtain the eighty-four thousand
samadhis and the eighty-four thousand dharanls. They attain
realization and become skillful in involving themselves in the
activities of all sentient beings. They quickly become perfect
Buddhas with genuine and unexcelled enlightenment.
O Pramuditaraja, should you ask: What is this samadhi
called Showing the Way of all Dharmas? It is as follows: It is
acting in accord with words of truth and speaking in accord
wdth such actions. It is purifying ones body; purifying ones
speech; purifying ones mind. It is the desire to be of benefit. It
is having a loving mind and never giving up compassion; it is
^ | ^ % 1^
q^q]i3jwrqqj j^<V\5q^qR{ J\5=^^'4faws^f
j^*fq^i*f^5j^aw
srq^vq^^j
J^3l*W(l^iHyzi% fqgsq^sm a]G&fpq$j fi&
iaprfyffl ftew^4i^^qq|pqRj
^ f r ^ R j p i ^ a w R ^ q ^ f
p j ^ S i q ^ ^ q ^ W Z q ^ ^ q R f l ^ ^ ^ ' N ' t ^ q ^ l f R % ^ '
j ^ i ^ T = l 3^ q ^ ^ f ^ S W r j q | ^ q ) ^ q ^ ^ ' j t ^ g j T
q / ^ ^ c jj q q [ l^rp*|aj f0^ ^
q^ycw.^q^srq^c^' ppfiR ten q q ^ s } p ^ R ^ R R ^ f t
joqajq^qqj
J ^ ^ i i q ^ q a j q v ^ W q ^ ^ J ^ 5]^A j ^ C | a i q q
^ j R ^ W i q | ^ q ^ S | l ^ q a ^ q ^ ^ N
q X q ^ f
jq^rSiwpr
never striving after desire, and always striving in the Dharma. It
is never exhausting ones faith.
This samadhi is fulfilling all spiritual commitments. It is
being skilled in communicating in different languages; liberat
ing all beings; basing ones actions on sound understanding;
haring no desires concerning ones body; having a perfectly
quiet mind; bringing satisfaction to those who are suffering;
praising those in bliss; and admonishing the heedless. It is
training those who would make effort.
This samadhi is the clearing away of all regrets concern
ing existence. It is not dwelling in the discrimination sentient
beingand not perceiving with object-oriented perception. It is
severing all grasping; destroying the marks of conditioned
existence; being unwavering in equanimity; always dwelling
upon pure awareness.
This samadhi is completely abstaining from all worldly
conversation and always seeking out spiritual conversation. It is
mindfulness that never falters; it is the very inexpressibility of
dharmas. It is getting involved in what needs to be done; it is
completing such actions.
This samadhi is knowledge of the world; clear and certain
belief in karma; and never giving up ones faith. It is being greatly
devoted. It is delight in the Buddhas; teaching and propagating
the teachings; and greatly rejoicing in merit. It is praying to the
Buddhas and bowing to those worthy of offerings. It is the
expression of praise.
This samadhi is being without pride; never being content
with ones virtues; always striving to apply oneself. It is perfect
ing and never giving up ones attainments. It is being of great
use in the world, actively making use of causes and conditions.
It is never breaking ones vows; never focusing on a limited view;
having no desire to say: Only this is true; never even expressing
the words: A home in the realm of desire. It is never desiring
a j a f ^ c p ; ^ t j 3) c ^2
f ^ ^ f ^ a r o i l ^ * * ^ j |5 5 ^ r < v a ^ ^ ^ a ^ } -
^ ^ W S f s W ^ ( q ^ q a ) q ^ ^ q ^ r ^ ^ f ^ j j y z y ^ a , -
]W ^ ^ q x Q q $ f i q l S f y s & p ^ q a f
^ T O * * ^ - \* * *
|)<Nfl|^p:iqj ^ l R ^ R 3q5 j p ^ p $ ^ ? W ^ q | i ^
q ^ R q ^ ^ q j | i ^ f ^ ^ a : c ^ 5a i ^ '
W p ^ a ^ X ^ q ^ q ^ j&*p^Fiqj j S F ^ e j q ^
c r | p ^ q - c ^ ^ ^ j g ^ q ^ r j ^ l ^ ^ q ^ q ^ q a j a j g j i q n ^
I * | ^ q / | j w 3 q ^ i ^ ^ j ^ q p p ^ ^ q q jC^cr-vqjf
^ z j ^ c q c q ^ ^ ^ ^ q ^ ^ - ^ a zj|a^fqaj J ^ R ^ a 35<S^
qqj ^ n j c j l p ^ q q j ^ % < ^ j q q q
| q q O | i N ^ 5^ N J ^ j r %W=iI^&^
k ^ ^ f
zi%\ f ^ ^ ? ^ a j t i J a | ^ q ^ i ia*iC^^4w ^ W ^ f
1% ^
the life of the form realm, or even the nature of the formless
realm. It is being clear about the result of the natural process of
the motivational forces.
This samadhi is even-mindedness in sharing necessities.
It is never being deceitful to any being; never trying to deceive
the Buddhas; never scorning Bodhisattvas in any way; never
denigrating the doctrine; never feeling indignation either
toward those who are lineaged or toward those who are not. It
is never supporting the hostile forces one encounters.
This samadhi is never giving up on the fulfillment of ones
high aspirations. It is abandoning pride; renouncing anger;
conquering ignorance; never flaunting ones attainments; being
satisfied with whatever one has; never taking profit from
knowledge; never being unhappy in not getting what one
wants; never being proud of what one has.
This samadhi is being disposed to share whatever one has;
it is not hoarding. It is accepting criticism; guarding ones
words; making the mind crystal clear; exhorting those who are
lineage-holders to teach; and never relying on those who are
not lineaged. It is asking for teachings again and again; never
being separated from inner awareness; and never giving up
solitude. It is always adhering to qualities of complete purity. It
is being intent on sunyata.
This samadhi is never being satisfied by things; never
resting on the aggregates; taming the sense-elements; not
relating to the sense-fields as real; not affirming any object;
abandoning error; attaining a firm mind. It is the saintly state;
never getting caught up in emotionality; attaining the stage of
being worthy of worship. It is purifying the motivational forces.
This samadhi is never accepting any return for ones
gi\ing; never being complacent in ones morality; never recon
sidering patience; making inexhaustible effort; being without
Homage to Tathgata Mahsarhsayacchedika and Homage to Tathgata Vilocana
I p N ^ q ^ q q j / ^ ^ q ^ ^ ^ q p q j q ^ f f > n ^ i | ^ W
jq^qajw-oj^^qqj
|q?rq*qq|^qq!j [ q ^ q ^ q ^ i
l ^ p q n p ^ q j q q q ^ ? ^ }3 ^ q n w < ^ q ^ q ^ q f ^ q q c f $
8< ^ q o p s J s ^ a ^ ^ q ^ E ^ ^ ^ N O ^ q q j ^ 5l<5f5^ ^3^ ^
3|0| ^ p l ^ ^ p ^ c ^ q c i ^ q f q ^ ^ q m ^ f T e p ^ 5<*J^
Homage to the Arya Tathagata Sikhin and Homage to the Arya Tathagata Visvabhu
rebirth because of ones meditation; having inexhaustible
wisdom. It is the same as the paramita of entering the stages.
This samadhi is never being complacent in ones own
good qualities; never finding fault with the qualities of others;
never abiding in samsara; not relating to nirvana as real. It is
gaining mastery in liberation; not being attached to nirvana. It is
abiding in certainty.
This samadhi is a smiling face; total freedom from anger;
speaking sincerely. It is respect paid by those with good
understanding to beginners, intermediates, or elders; it is total
absence of harmfulness. It is the settling of all quarrels; the
praise of tranquility; the effort to accumulate merit and
wisdom; evenmindedness toward both friends and enemies. It
is a feeling for the dharanls.
This samadhi is the loving respect paid to all sentient
beings as if to ones mother; the loving respect paid to learned
ones as if to ones father; the loving respect paid to lamas as if to
^'QFj j q ^ g ^ q ^ q ^ T
q ^ f j ^ P B i ^ q ^ f
qcy | q ^ ^ q q q | a ^ i q q ^ c ^ 5^ q ^ i j |^wr a j ^ c , < ^
ai^crfq^S5q | q q 3J ^ q ^ ^ | < ^ ^ j c g c ^ q [ j q ^ j c ^ q n i ^
q=^r|q | ^ 3^ q q ^ ' j ^ q q q ^ q ^ q ^ ^ q ^ f J f gsjqg^f
jsR^q^ i ^ q ^ q q ^ f f $ *
l ^ ^ t p ^ 13F ^
q c ^ q ^ v ^ ^ q j q ^ j ' p ^ q ^ ^ ^ q q g ^ ^ j ' | r
q % q q ^ p j
^ x ^ J ^ q S j p S K R j ^ i ^ W
o r p f ^ N q f q ^ q ' ^
f S q ^ q a r ^ q ^ S j q ^
apvi^q|}^5R ^ f f f e s f ^ 3} N i q ^ ^ o j ^ ^ }<^q
^ s j - q ^ s m ^ ^ w q q i
l ^ F a ^ F q ^ l f f q q ^ q ^ |^qqr
p q q ^ w * T ^ q ^ p q ^ i ^ 3^ q q ? n ^ q f f
q - s ^ q q j i ^ ^ ^ q q ^ q q f t w ^ w n ^ q ^ j \ ^ r
ones own abbot; the honor given to Bodhisattvas as if to the
Buddha. It is actually accomplishing the attainments; paying
great respect to the Tathgatas; having devotion for the vir
tuous; unstinting veneration of the Three Jewels.
This samadhi is concentration on never becoming caught
up in ordinary things; never worrying about ones own body;
being unattached to ones own life. It is having a pure livelihood;
never giving up the practice of living by alms; giving up living
together with others; not praising the householders life; not
engaging in worldly activities while staying among renunciates;
being totally without hypocrisy; not being talkative; always
speaking sweetly. It is encouraging genuine enlightenment; it is
being of dauntless disposition.
This samadhi is doing things the right way; praising the
Buddhas again and again; always setting ones mind on the
Dharma; always following the example of the Sangha; always
honoring those with knowledge; always relying on the wise;
always guarding those in meditation; always exhorting the
lineage-holders to teach; always relying on the Buddhadharma;
always contemplating the dharmas; always trusting in merit;
always being good-hearted to living beings; always loving the
faithful. It is soothing those who are suffering.
This samadhi is refining ones path of action; acting with
decorum and self-respect; having a way of teaching shame and
the fear of retribution; abandoning bad action; depending on
the right methods; directing oneself to renunciation; seeking
the saintly state.
This samadhi is developing the four mindfulnesses;
relying on the four restraints; taking up the five powers. It is the
irrepressible five strengths; the intense insight of the branches
of enlightenment. It is correctly following the path. It is the vast
peace of samatha; it is strong encouragement concerning the
o r ^ a r p q ^ f j s p i ^ ^ < ^ s r c 3 j
j i ^ q q a j s f
R R ^ ^ v ^ j q a j ' |Nj^pqR3j ^ ^ jpj\*Mq^wqqp>
q q q ^ ^ ^ q g o i q c ( [
J ^ ^ 5} ^ q ^ ^ T 3a1i ^ ^ ^ q Q j a p ^ w ^ ^ | ^ C ; q ^ i r
q s p ^ q ^ q ^ j f q ^ q ^ c y 5jqf^Ejq j ^ a ^ q ^ q a j ^
f ^ lV ^ e* ^ f , # j q ^ ^ p ^ f i p a r
cNR<?iqqf fi^ # < c t | ^ q q f sj2^ q a ^ s (
d p t j ^ S & j ^ q q -
4}c^^jq^<qqa^ j q ^ x j ^ ^ c ^ < ^ R ' cR | f ^ ^ | R f N ^
< ^ r J - ^ K q q , ^ f j ^ q ^ w r g ^ q f ^ q s R f ^ a W
OJ^J51q^Nq^[ f q e ^ q ^ ^ ^ ^ ^ c p i a ^ 5^ ^ |gf
^ ^ T j a ^ ^ q ' < ^ w | j p ^
intense insight of vipasyana. It is the mind that is never
forgetful. It is openly rejoicing in the Dharma; it is completely
passing from object-oriented perception; it is not being fearful
concerning discontinuity; it is to be free from a perception of
non-awareness in the formless samadhi.
This samadhi is diligently guarding the conduct of the
Bodhisattva; it is endlessly enacting the deeds of the Buddha. It
is keeping aloof from nonharmonious action. It is being dis
tressed by past habit patterns; purifying ones karma and
repressing self-centered actions that have not yet been con
trolled. It is never dishonoring the teachings; never holding
onto doubt. It is timely action; it is completely renouncing what
is untimely. It is skill in proceeding and turning back; know
ing the right occasion; being satisfied with having only the
necessities; complete, extensive knowledge; the understanding
of samadhi; possessing particular modes of action. It is vast
courage. It is the doctrine of the Tathagatas; it is relating to
everything by means of non-referential perception.
This samadhi is the satisfaction of those who sustain
effort; the meditation of the offspring of the Buddha; the wealth
of the Bodhisattvas; the abiding of the Buddhas; the action of
the learned ones; the sphere of action of those who stride in
expertise; the sphere of action of those who speak the Dharma.
It is exhorting those with zealous application to teach. It is
knowing how to see the Protectors of the three realms.
This samadhi is the treasure of those who strive for
spiritual wealth; the field of those who have ripened fully; the
pleasure grove for the miserable; the garden of those who
obtain dharanls; the pond of those who obtain samadhi; the
mother of those endowed with the white Dharma; the place for
those who are devoted to discussing the Dharma.
This samadhi is the cause of the thirty-two Buddha
marks; the distinct beauty of the eighty minor marks; the place
Homage to Tathagata Krakucchanda and Homage to Tathagata Kanakamuni
e^T p ^ i ^ !
| ^ a ^ i ^ f a ^ q F f w ;
^ Q j c ^ i j < 5[ j q g c f r
Homage to the Tathagata Kasyapa and Homage to the Tathagata Sakyamuni
where the Buddha-fields manifest. This samadhi is obtain
ing all the dharanls; understanding what is to be accomplished. 27
It is teaching correctly. It is passing from the realm of Mara; it is
the realm of heroes; the conquest of emotionality; expelling the
non-virtues; the ornament of those who possess the highest
aspirations; it is unaffected by Mara.
This samadhi is the inexhaustible Doctrine; it is difficult
for tirthikas to understand; it has no resemblance to world
liness. It goes beyond the dharmas of the Sravakas; it is not the
stage of enlightenment of the self-enlightened. It is truly
entering actual omniscience; it benefits the stream of sentient
beings; it is exhorting the Buddha to teach the truth, just as it is.
This samadhi is what gives pleasure to those who desire
food; the experience of flavor for those who desire to drink; the
spirit of those who are passing from sorrow; the chariot of those
traveling to nirvana; the boat of those going to the other shore;
the ship of those desiring to cross over; the votive lamp of the
compassionate ones; the shooting star of Dharma teachers; the
a ^ q o ^ w ^ q |3jfq
I b ^ S ^ l ^ q ^ A ^ q ^ ^ q ^ N f f l ^ w ^ i i ^ g -
qa^jcjq l^^q^qqsjq^a^sj^^j^qf j^qj^^tpy
^3J^^^q=T| |4^a]^q|qq^g^c^c^cf| jqcya^q^ajq^
qpf^qqf l ' ^ ^ a ^ ^ q ^ q ^ q y ^ j q ^ i
tf (^^qq^q^qq^iq^sisjqcCf lowz^q^w#2* ^
q*
^ ^ F ^ q q f jC ^<3J^^q^^t^{^cq pj|<5fisq;
s ^ q ^ ^ K w j ' ^ ^ ^ r q * ^ w ^ ^ ^ t p w ^ 3w ^ ^
[^vqq^q^* j43p*#sqfi3[
j ^ w ^ y # N T ^ g < ! q c |
I^J^^ojqjT ^q||q^qq[
^ < 5fNq^qq*wqq( j^c^q=5^ q ^ q ^ a ^ # q | % q s ? f q ' i a ^
q ^ N ^ ^ q q f ^ Q j q f q ^ W q t q q q f
l ^ q ^ q ^ q ^ ^ ^ q - ^ q q j ( ^ q * q ^ ^ s i^ I f c i* j | r
qqf i^wqqq
domain of those who desire non-delusiveness; the wealth of
those who desire to give; the knowledge of those who desire
liberation; the artless simplicity of those who are intent on play.
This samadhi is the ocean of those who wish to listen to
the Dharma; the Mount Meru of those who attain samadhi; the
senses of those with eyes of delight; the inspiring presentation
of those who wish for vision; the heroism of those endowed
with the mind of enlightenment; the domain of those who will
never turn back; the thought of those who attain patient
conviction in the non-arising of all constituents of reality.
This samadhi is the practice of beginners; the victory
banner of those endowed with the knowledge of great beings;
the enlightenment of those who honor the state of tranquility;
the strength of Narayana of those who speak of self-lessness. It
is the path of all-knowingness; it is the integral sameness of
birth of those endowed with liberation and awareness.
This samadhi is what has been praised by the gods;
extolled by the nagas; worshiped by men; exclaimed over by
disciples; revered by those with no more left to learn; glorified
by the Bodhisattvas; cultivated by the lords of the Dharma.
This samadhi is the city of those with hidden powers; the
way of those of skillful means; the gain for those who make
strong effort. It is clearing away doubt; the eradication of all
hesitation; the clearing away of emotionality. It is the imprint of
mental patterning of the dharanis of the Bodhisattvas.
This samadhi is the physician for those who are sick. It is
the mending of what has gone awry; the alleviation of pain; the
delight of those who turn their minds toward effort. It is the
fearlessness of those who desire to proclaim the teachings; the
vast analytical knowledge of those who desire to speak the
Dharma. It is the miraculous manifestations of those who
desire to produce miraculous transformations.
f^^ W^jqpfC^ qaj Jf f ^ ^ a m g f q ^ f
j q ^ q ^ H F f ^ S fipHc^fcjqf
^ ^ q q q ^ q q ^ ^qqsi=}
sr^si!*^ |^^^3wq^ftjq2Sj
^ q ^ < 5 t q ^ 4 ^ | c ^ 3 ^
c n ^ ^ q c ^ n c p ^ q ^ |q ^ q ^ 5 j 3 ^ q ^ t ^ q T j 4 |^ ^ '
l^^q^N S '^j'iW 'qsf J ^ q ^ 3 ^ q ^ w c s j i ^ ^ j q q ^ [
|^^q^q^5W ^^|^<q}iqq^qq3q^j^rq^[ | jq c |^
|3wr^
ajIjc^ny^q^qiQjqg^qj |j^qq^j q ^ c ^ f o j ^ q
l ^ q ^ o t l f ^ ' ^ q ^ ' j q ^ q g t ^ ^ ^ q ^ j l c t ^ q o ^ a ^
qqXfijq^c^j' ig^q^i^q^^qffjajqcpiq^-ej^^qql' |ig*<3^
q,qu)qsi^ci^' p ^ f q q q ^ q ^ q ^ ^ g ^ a p j q w ^
( ^ q ^ q q ^ q w j c ^ ^ ^ q ^ J |g?fI^5jq*^Piq<^[
f^q^|)^^43Jfc^5| j u ^ ^ | q i i ^ ^ ^ ^ c q j |<5^
q f a j ^ q q S j q ^ a j q z ^ i q^i p ^ q ^ a j q ^ a j q s ^ q ^ | ^
q q q ^ N a ^ q q i s a | ^ q < q ^ q i ^ | g ^ ^ q ^ = ^ 3Wf
This samadhi is the proceeding of those who wish to hear
the teachings; the eye of those who wish to see; the path of
nirvana, passing from sorrow; the throwing off of lower states of
existence; the passing from the desire, form, and formless
realms; the attainment of the pure Buddha-fields; the taking up
of the vajra-like samadhi; the sitting on the lion-throne of those
who are in their last existence.
This samadhi is all the roots of virtue of those with
inexhaustible virtuous desires; it is bringing joy to the despond
ent; raising up those who have fallen; supporting those who
are starting out; it is attaining the environment of right action;
delighting those who are caught in lassitude.
This samadhi is the teaching of the unity of the Three
Vehicles; the abandonment of all grasping. It is completely
accomplishing all knowledge; the attainment of the boundless
door of those who express the absolute. It is the inexhaustible
Dharma of those who express sunyata; the culmination of the
energy of the channel of highest aspirations; the verification for
those who admire the teaching of signlessness; the integral
sameness of the three times for those devoted to equanimity
and vision. It is skillful means related to everything; the com
plete teaching of enlightenment; the absence of envy for those
who have gone beyond.
This samadhi is unerringly seeking out speakers of the
Dharma; relying on speakers of the Dharma without being
distracted by worldly things; attentively listening to the
Dharma. It is never showing disrespect toward those in the
assembly; giving of the Dharma unstintingly; marveling at the
questions asked by those who are well-informed; the clearing
away of all regret. It is ceaseless application; it is never giving up
the accumulation of awareness.
This samadhi is total freedom for those caught up in life;
it is subduing the fierce; the eradication of emotionality. It is
Homage to Tathagata Arhat Maitreya and Homage to Tathagata Arhat Sirhha
I nwia^qSJ |WN'=H^av( j s j p ^ z ^ s ^ E ^ ^ B i j
f ^ q ^ g i N ^ q q ^ q
q ^ f N q q j ^ ^ q ^ q ^
^ q | q R [
Homage to Tathagata Arhat Pradyota and Homage to Tathagata Arhat Muni
virtuous activity in noninvolvement; the mindfulness of those
who wish to be mindful; it is what raises up the Bodhisattvas. It 33
is the teaching to the fourfold community; the sweetness within
what is flavorful; the proclamation of those who desire to
manifest; the open door for those who desire to turn from
existence. It is liberation in passing from sorrow.
This samadhi is a joyful body; a joyful mind; the pleasure
of the wise; the perseverance of those who rely on their vows;
the not turning away from the qualities of the Tathagata; the
domain of the roots of virtue. It is certain victory over the
non-virtuous; the training of those who are unwise; the domain
of those who dwell in what is suitable. This samadhi is showing
things undeceptively; the attainment of the appearance of a
Buddha; the light of awareness; the display of the Buddha-
fields. It is the asking of as many as ten million questions to
obtain the Dharma.
This samadhi is carefully investigating the white
dharmas; the aim of those with the thought of repentance; the
usefulness of those with even limited knowledge; the devel-
q q ' i^ ^ q ^ q q ^ q q ] ut
sqq^q^f' is^^^q^qqf^fqs^f
qqf i^qa^^qaj p
^q|qjcjqqj' |^q^<5^fo^:^r4q| |^qq^Nq'jq^
% ^ < s \ i ^
q ^ ^ q q q [ ( d ^ q ^ N q ^ $
q q q ^ q ^ q q j i ^ q ^ q ^ ] q * jq q q j f
qf |q?^^^f^q4 f^T
qq ^^gqq'q^jqf^^ajf
qf f f l ^ ^ < W ^ q ^ a ^ 4 v q ^ ^ W f q q f j S ^ - ^ i ^ e ^ i
q^- Fft^
J^qofqq^qpqa^ f|jq^q
q^,^q{ fOf^qS^i^^
4qqqg.^qq fq^ti; j^rfjq^sw
A}aFf2^^iq|^q^/
^ q ^ q ^ q - ^ ^ a r c 3(3f|'
oping joy of those with realization; the motivation of those who
desire to preach the Dharma; it is protecting those who teach
the Dharma. It is completely knowing all causes; exercising
skillful means in everything; achieving skill in analytical
thought; seeing the nature of reality just as it is; elucidating
meaning concerning the self; genuinely satisfying others. It is
cutting the net.
This samadhi is clearing away ignorance; completely
knowing the aggregates; completely knowing consciousness;
the assemblage of name and form; seeing the six sense-fields;
thoroughly knowing contact; knowing feeling; quieting all
craving; foregoing all grasping; the cessation of existence;
victory over birth; passing beyond old age and death.
This samadhi is the alleviation of sorrow; complete joy in
everything; the clearing away of unhappiness and suffering; the
development of abiding attainment; the gratification of those
who examine the nature of things. It is faultless illumination;
the proclamation of the Dharma; the prowess of glorious
beings; the cleansing of beings who are defiled; certain victory
over the doctrine of individualism.
This samadhi is completely grasping what one hears;
completely grasping all dharmas; it is unmistaken enlighten
ment. It is never turning away from involvement in all virtuous
things. This samadhi is amassing virtue. It is the basis of
attaining fine knowledge.
This samadhi is the way of the Dharma for the diligent;
the increase of the noble Sangha; the complete annihilation of
all opposing forces; the expression Well done! to those who
preach the Dharma. It is the career of the Bodhisattva.
This samadhi is the moon for those who desire to frolic;
the sun for those intent upon completing work; the logic for
those who desire to learn; the king for those who are honored
C l R g ^ ^ q ^ f S ( ( ( | q 5 ^ q a ^ | ( ^ { f f q q q ^ q q j | q
^ q ^ ^ ^ q q ^ q f q q ^ p H j q q |q ^ o ^ r
l ^ s w ^ ^ r ^ q s i q S j '
] ^ f -
q S [ ^ q q p ( ^ ^ ^ 0^ 3| q q 3^ q ^ ^ ^ c 4q q ^ q q 4 f
A ^ s p ^ - ^ q q ^ c ^ i i ^ ^ q ^ 4t w p p q ^ ^ q | fqqr
^ q ^ q ^ q q ^ " | ^ ] f W J * q ^ f q s ^ l f W i * ^
t j f l ^ p ^ o x ^ v q q q ^ q ^ f
^ j ^ q 3< / q ^ ^ ^ * F ? s H i q q ^ q q 5 { ^ N M p w M ^ q ^
F f(l p ^ ^ i P w ^ c ; q 2Cj |q E j j a r ^ a | | q | - q ^ f s ^ q
^ **^1 p ^ ^ q q r t i s z w q ^ *<^
^ q a ^ q q w p j q q | q ^ q q ^ r o
a f ^ ^ ^ x r ^ K i / q v ^ ^ q q ^ [ p w v ^ q ^ q q
F ^ q j q ^ v s r f '
and respected; the leader of the wise; the seed of white
dharmas; the nectar of fully ripened fruit; the basis for remem
bering births; the attainment of the best of births; the reproof to
childish teachings. It is the wondrous qualities of the Dharma of
the Tathgatas.
This samdhi is the limitlessness of the maturation
possible in teaching and grasping the teachings; sustaining
all-knowingness; attaining the state of delight in the teachings;
abandoning all trepidation in transcribing the teachings; never
turning back after crossing. It is the state of expressing realiza
tion; it is pondering the doctrines of all the worlds.
This samdhi is what was taught by all the Buddhas of the
past; the treasure of pristine awareness of the Buddhas of the
present; accomplishing the intent of the Buddhas of the future;
the swift attainment of the still and undisturbed pristine
awareness of reality; the mudrs expressed by the hands of the
Buddha; the insatiable wish to ask about the qualities of the
Buddha. It is calming completely the inner form of the mental
state of anger; it is attaining skillful means.
This samdhi is meditating on the element of earth;
entering into the element of water; absorption in the element of
fire; abiding in the element of wind; attaining the complete
freedom of the element of space. This samdhi is teaching the
element of knowledge.
This samdhi is aversion to conditioned things; it is
reversing habitual propensities. It is clearing away anger; the
letting goinherent in impartiality; skill in participation; skill in
the participation of others. It is the syllables for those who wish
to communicate; absence of desire for attainments; abandon
ing egocentricity; ridding oneself of possessiveness; sustaining
the reverse of mental fixations; the conditioned mind and its
nonidentity; the mind with dogged loyalty; entering into
vastness. It is what brings one to realize the most subtle things.
Homage to Tathagata Arhat Kusuma and Homage to Tathagata Arhat Kusuma
f W ^ S i w J J q s i a j pJ^f^cpq-^SW^Sf
q ^ f fix & rffs& tj y ^ ^ o ^ f ^ a r Q ^ i f d af i f r f t
q^i f l^ q q lf ^ q a ^ q ^ /
^ i p F F 3[q$f pt^qr
^ q R f ' J ^ & j q ^ q q q q ^
4j - ^ ^ a j S f q | ^ q q j j f ^ w i s s w
Homage to Tathagata Sunetra and Homage to Tathagata Uttaraprathamakarin
This samadhi is shade for the weary; deliverance from the
river; constancy in the face of opposition; the staff of the gentle
ones; the honor paid to the spiritual friends of virtue; giving up
both sleep and mental dullness; passing beyond restlessness;
throwing off doubt; clearing away the longing to experience
desire. It is completely throwing off laziness; not focusing on
the self; never disavowing sentient beings; never dwelling on
ones own life; never forgetting the Dharma. This samadhi is
expressing matters correctly; speaking appropriately; and con
sidering well the motivational forces.
This samadhi is the very essence of expertise; the essence
of dauntlessness. It is zealous attention to pristine awareness
and giving. It is valiantly advancing into samsara. It is never
disparaging others; never extolling ones own virtues; living
always for the sake of enlightenment; commencing rigorous
application. It is acting in unlimited space and time.
This samadhi is completely giving up grasping. It is
genuinely acting in good fortune; the insubstantiality of the
Cv -VT" "V*" (AV" '!-' c\ <v- \
f^M^^ar^-qcq p&^sjq-
j ^ 5f<\F[d& | ^ r c ^ q - t ^ 5^ f ^
pfqqqqis^qqj^qq ^W^-fepi3J^3fC|^{' (|p
j ^ q ^ q a r q c i ! ^ ^
^ ^ w p i ) i i ^ ' ^
I ^qqcf^ q |pqnq^zjjqq^ j&w
S3<<J5^^a;q^^q^gQrqf!;c^ajqS| p j q j q j r j q -
( q p ^ C f j q j p ^ q q ^ c ^ g i f q q q ^ p^q^qpcjq
ajr^Cj'qi^j p^qg^qj^jJ/g^j'
q z ? q ^ q | i s r r i ^ j J^OJ'
q | g ^ q q ^ q ^ - | p ^ C { c j j ^ r ^ q j q g c ^ S i ^ q ^ l j&WXSW'
^qq^qgqS^ql^qq^Tirz^j^^q^ f^09sf5pPSl^
F & c p j ( ^ F ^ c p W v S P ^ ^ ^ ^ f ^ ^ 5^ '
i q g i j j q ^ q q j a f c g q ^ q j q q ^
body; the undaunted mind. It is skill in living; cultivating
mindfulness; being steadfast and without pride; seeking libera
tion; settling all doubts.
This samadhi is the generation of the state of purity
through the brahmaviharas. It is the ever-serene mind of love;
adhering to the course of compassion; experiencing inner joy
through joyfulness. It is anger and attachment being cleared
away through impartiality.
This samadhi is being accepted by others due to ones
moral conduct; coming into the attainment of samadhi; enter
ing complete liberation through wisdom in all dharmas; under
standing the mastery of words. It is skill in languages. It is truly
understanding what is expressed; comprehending sounds;
being intent upon the nature of wisdom. It is proclaiming the
giving of everything without attachment. It is taking no delight
in single-minded certainty; being totally without distress in the
solitary way; being without acceptance or rejection with regard
to enlightenment.
This samadhi is the inexhaustibility of all dharmas. It is
the complete teaching according to the way things are; it is
guilelessness toward any sentient being. It is what leads one to
fully accomplish the highest aspiration; it is ceaseless applica
tion both day and night. It is the activity of the Bodhisattva. It is
involvement in the realm of sentient beings. It is attaining
omniscience. Pramuditaraja, this is the samadhi known as
Showing the Way of All Dharmas.
Then the Lord Buddha presented the following teaching in
verse: This samadhi is the treasure of the Sugatas: It is the
system of the branches of enlightenment, the valiant heart of
self-assurance. This purifying practice is the path of the Saints,
the way of harmony, the purification of the mind.
This samadhi is the subjugation of Mara: As it is free of
defilement, it releases one from anger. It is the wisdom that cuts
q j s ^ ^ q q q ^ i p^*
UJ3J i q q ^ q ^ ^ ^ q ^ ^ ^ ^ S g F f 4)
qqqj-q^q^q^
^ W ^ * $ 1^1
q ^ o j q ^ q q q q ^ ^ q ^ q f | ^ q ^ j
I^.q^qaj3y<qq)<5^^o^qq^ f < ^ q q ^ q { < N ^ a ^ ^ q
q^N{ l^c^q ^ > q ^ ^ X q q ^ O J ^ ^ N J j^qq^&l$|^
q ^ ^ q q q ^ l 1 * ^ ^ ^
j N a j ^ q ^
|q^q^^q^3
j^qqq^aq^qq^fq^qqqlNj fq^qe&qqq^^q^
f^ q q afw ^ ^ ^ iq ^ q ^
^1 i^ ' ^ ^ l <Nic^ Il ^ 3,^ ,1I ^qq^qq^q^^q;
qqg*jqq#N| { ^ q F ^ q ^ q q q q ^ ^ q q q ^
through desire for existence; it is applying well the virtues of
fame and reputation. It is deliverance from the three realms,
reaching at last beyond all limits.
This samadhi is the treasure of the Sugatas. It is praised
by the Sugatas, for it frees one from samsara. It is the path of
virtue and the stage of pristine awareness; it is the lineage of the
Saints and the undoing of demons.
This samadhi is the action of the Sugatas which follows
the happiness of conquering sorrow: It is cutting through
obstacles, evoking contentment, and inferential understanding;
it is the ten million doors for entering great equanimity.
This wondrous samadhi, this teaching of the Buddhas so
pleasing to the Sugatas, produces realization and mindfulness,
the flowers of the branches of enlightenment. It gathers the
virtues residing in self-respect into the garland of the branches
of enlightenment.
This samadhi is the garland of the branches of enlighten
ment: It is liberation, crossing clear over the field where births
are generated. This wondrous Dharma is praised by the Moon
of All: the one who shines like the moon, radiating light as he
passes above the three realms.
Should you wish to truly attain this samadhi, apply the
three forms of application. After casting off all thought of gain
from knowledge, after throwing off every hypocrisy and
unsteadiness of mind, develop confidence in a place of retreat.
When you have bound the enemy and abandoned deceit, when
you have cast off all inclination to profit from knowledge,
without extolling your personal virtue, don the three Dharma
robes and apply yourself to the way of the almsman, never
accumulating possessions as you practice this way.
Take up the generous disposition of the Saints. If you
wish to obtain samadhi swiftly, know that the wise proceed to
ask about the teachings constantly. Having done so, they rest in
real accomplishment.
Homage to rya Tathgata Srthavha and Homage to rya Tathgata Mahbhu
44 r
p i n *
r ^ - w
^ e j a ^ c ; c ^
^3^<5}^5jq^| | 5 j ^ j ^ c p > f j ^ 3 j 4 s q | jfq^q
qp^aj|t^s( f^pq
Homage to the Tathgata Mahbala and Homage to the Tathgata Naksatrarja
In coming to rejoice in the tranquility that comes from
amassing both merit and wisdom, you will find yourself being 45
friendly to all beings and treating them tenderly. So if you would
give up all that is known to be the basis of hypocrisy, seek out
this peaceful samdhi! Make modesty your clothing, the flavor
of solitude your food. Make meditation your seat and couch
and solitude your home. The wise do not desire those things
that others take delight in, for they have ceaseless happiness in
realizing self-lessness.
Should you wish to quickly obtain this samdhi, be
patient with others when they speak to you with anger; free
yourself from egoism, and never let your pride increase. Fully
transform your karma, and manifest true faith. Whenyou do not
rely on ordinary perception or the paths to lower states of
existence, when you commence strong effort both day and
night in this way not even taught to the thousands of Saints, you
will obtain this incomparable samdhi. Abandoning the two
extremes, the paths that are truly ill-favored, is the same as this
path, the noble way. Whoever sees that dharmas are unpro
duced and uncreated pleases the Buddhas by this attainment.
qq^qqj fw'
f^N^jv^q^PM^c^qssqq'
^ j p j ' I i ^ g a i q ^ q j ^ ^ ^ q j q
<5f \
jqgq^aw^of^l (q q q ^ ^g sq s^ ap q ^
qgjqqj | q R - q q ^ 5 q ^ q s j ^ q x ^ q ^ ^ [ | q^ =^ }q^ '
5*^" if q ^ ^ q ^ ^ q q
- s q ^ ^ q ^ f f q q q q ^ q '^qq<q ^ q w q ^ q q q " q ^ j | ^ o | ^ s r
4q3f ^c^)x^^(qq^l|q| |<<Nqqq^,qqq^qqqjq^q ^
^qf J^q
q p q w q p w f | ^ q q ^
p H W ^ q ^ S J ^ S W
^ q i i f ( C ^ ^ q p j c ,
q ^ -^ g q q f J*qq (^ajWN^Nq^'
C0C^P J^yf3^{[ iaj&qa^^q4a^( I3?v^owqqqq
^q^qw ^f j^qqsa^siqlr^*}^ j^an5^si<'
^TafSj^q^f j^ q ^ q ^ r
The Lord Buddha continued: Pramuditaraja, this is the
samadhi called Showing the Way of All Dharmas. Bodhisattvas
who obtain this samadhi correctly understand all dharmas.
They realize that all dharmas are non-abiding. They realize that
all dharmas are non-arising; they realize that the Buddha-
dharma is uncreated. They realize that all dharmas are ficti
tious; they realize that all dharmas are without substance; they
realize that all dharmas are without essence.
They are never overawed by others; they surpass the five
types of beings; they destroy Mara; they bring joy to all beings;
they are worshiped by the wise; they see the essence of
existence; they appear with moonlike splendor; they fully know
the course of the thoughts of all sentient beings; they exhort
those with pure thoughts.
They know all the world realms of the great trichiliocosm;
they obtain the stage of action; they enter into self-lessness;
they fully know the elements of transitory existence; they reach
the stage that is free of the arrogance of ordinary beings; they
pass beyond defilement.
They know the nature of name and form; they realize all
the teachings of the Buddhas presented through the gates of
language; they obtain the thirty-two marks; they are beyond
being touched by obtaining or not-obtaining; though in the
world, they are truly unsoiled.
They are the mainstay of sentient beings; they open the
door of nirvana; they are givers; they are the teachers of
immortality; they understand nirvana; they clear away the
torment of sentient beings; they cut through the doubts of all
beings; they are not soiled by the six senses; they obtain the
dharanls that apply the sixteen gate letters.
&FI * ^ 3 ^ ! <W *3,
^ T ^ N ^ r t ^ j - n j ^ g ^
^ * ^ 3 ^ ^ 3 ? r
^ i - I ^ g = ^ l ^ 3 f ' ^ l
^ T ( ^ ; ^ ^ T ^ w ; ^ f l i W N : q f l
q ^ I ^ ^ R f fSfSW*
3 s s f
E j x p ^ i f 35w
^ * R < Y ^ g c r q f
{ ^T T f c ^ ^r r j c ^ g r ^ c ^ ^
4 q q [ f ^ ^ q ^ l N l ' N ^ g b ^ [ | i5|o^^j5|R<^J
j e w t ^ ^ a o
< 5 ^ ^ ? ^ 1 ^ q 4 a $ ) J A ^ q n w j ^ p i q p ^ ^ ^ f<J]^fc$q-
q ^ 2 \ F j & w r
You may ask, what are the sixteen gate letters obtained by
Bodhisattvas? The sixteen are:
A, RA, PA, TSA, NA, DA, SA, KA,
THA, PA, BA, KSA, TSHA, PA, THA, DHA:
These are the sixteen. From the dharanls that apply these
sixteen forms, as they are boundless, Bodhisattvas gain even the
stage of Attainment; they know fully all of the minutest aspects
of the dharmas; they attain certainty; they produce full knowl
edge of the thoughts of all sentient beings.
The fettering passions do not exist for them. They under
stand fully the dharmas that foolish people accept as real; they
set things in motion; they satisfy sentient beings; they worship
by means of their fine speech; they establish eternal offerings;
acting in this omniscience, they perform the activities of the
Buddhas; they obtain full understanding; they cut through
their own and othershesitations; they take up the commitment
to clear away the griefs of sentient beings; they obtain a voice as
lovely as that of the kalabinka.
Through equanimity, they have great attainment. Theirs
is the roar of the lion. They are gentle. Having entered the
paramita of patience, they fully accomplish great compassion.
They pass from the land of Mara; they perfect the very essence
of melodic sound. Because they abandon pride, they obtain
patience. They are practitioners of profound meditations; they
teach the Dharma that conquers the karma of beings. They
attain deepness; they gain great strength and power with
respect to all dharmas.
Because their understanding is based on the viewpoint of
all dharmas, they are true sages. They are mindful of the actions
of all sentient beings; after innumerable kalpas, they have the
realization of the Dharma nature of all dharmas. They under
stand all controversies; they come to abandon all thought of
weariness. They quickly realize enlightenment, and they are
if
{ ^ w w ^ 1^ 5^ jgpv
. |q o p |q ^
s t w ^ F W ^ i ^ t ^ q < ^ w I S ^ ^ S ^ ^ | ^
^5|q^ff |g^-q3^5C^5?J^IU^C3qf f^ W 3 3 ^ ^ g q |3 jf
j q ^ q ^ ^ g ^ J q $ jq f jq^qq
SPf& l^ f W J 2 ^ ^ s ^ ^ i f p ^ \ ^ ^ l * w ^ * F ^
q ^ g ^ q q q ^ a ^ q j j qgq^3^ [ f tpwaS&Ki s c ^ s j c ^ jq
^qqqqqqi^^q^^^j^q^qqq^qqT X jq^q^qqq^jf ^fc?V
< ^ A ^ ^ q c q ( i^ q ^ q Y q ^ q q f t^ ^ - Q 5 jq ^ 3 1 f ^ c r ^ C ^
^ ^ ^ :qcW N?M<5M q^ :5^ l
3 f ^ q 3 |% 3 ; ^ W p j q | f K ; < ^ ' f ^ q i ^ | <S^
praised by the gods. They apply all dharmas with wisdom; they
are skilled in attaining their purposes. All dharmas appear
clearly to them, and their food is ambrosia.
They cut through all doubt; they throw off the chains of
the karmic propensities; they are wrapped in great compassion;
they are always mindful of the Buddhas intentions; they
cultivate the memory of their previous lives. They quickly
realize the virtuous actions that lead to passing from sorrow.
Through the accumulation of merit and wisdom they become
masters of worship. They break through all arrogance; they
definitively obtain the stage of strength; they are able to deal
with all situations; they understand what is to be accom
plished; they know all fruition; they extend the Buddha-fields;
they conquer the demon ofithe aggregates; they quickly realize
the teachings that are relevant; they quickly destroy Mara; they
quickly subdue all opponents.
They see the Buddhas of the immeasurable world realms,
and listen, likewise, to their teachings. They never forget the
holy Dharma; they easily attain the joyous play of samdhi
which accords with whatever is desired. Bodhisattvas who
obtain this samdhi are referred to, by those who are aware, as
being omniscient. Why is this so? Because if they so wish it, in
only one birth, or two births, or three or four, or up until a kalpa,
they will become Buddhas with fully perfected and complete
enlightenment.
If you ask, How can this be?it is because this samdhi is
itself omniscience.
Homage to Tathgata Arhat Osadhi and Homage to Tathgata Arhat Yasahketu
^ P ^ J 3 J ^ q ^ a 5 q ^ ' ^ f V I p
qs**ij i ^ q a ^ ^ a ^ i
q^q^'<q3}pw| f ^ k ^ '
5 / q <N n ^^ 5 f c j ^ a q ^ j j
Homage to Tathagata Mahaprabha and Homage to Tathagata Muktiskandha
U
hen the Lord Buddha expressed this in verse: None exist
who are as error free and unconfused as those who em- 53
brace this way, the practice of the ten strengths. Obtaining the
ambrosia of immortality, they commence matchless actions
that bring glory to the realm of the gods and the realm of men.
Those who possess the ten strengths and embrace this praise
worthy way conquer the fettering passions, both coarse and
subtle. Their clear words evoke joy in gods and men. In clearing
away the darkness of existence, they are worthy of the Jinas
qualities; and in practicing this samadhi to obtain the ten
strengths, they destroy all possibility of lower birth. With their
understanding of the lower realms, they clear away the harmful
sentiments of other gods and men, and make them joyful. They
distinguish the path of wisdom and the deeds of the wise.
Practicing this way, they abandon all samsaric ways and
subtly influence those who live harmful lives. Their eyes are
like the moon, pure, and powerful as they act in accord with
the desires of men and gods. Their peerless practice brings
continual delight to gods and men, for they can clearly dis
tinguish hundreds of ways of proclaiming to their followers
f ^ q ^ ^ p ^ ^ q S j ^ q
J^ojvg^qaiqcv
^ ^ ^ < ^ o i g q | , H ^
r ^ ^ c ^ j f j ^ ^ q 3^J I C ^ i ^ S J ^ C ^ ^ C j M ^ ^ ^ q ^
fjjj ^^<3jZj]^<M^g^sC^q^
^ < q c v c 3 ^ | i ^ ^ a c ^ ^ ^ s i ;
]a^aq^-
| ^ q q ^ ^ i ^ q | C ^ ^ a | j
R?%
cpp] / t ^ r q ^ ^ c i ^ ^ q | E i c ^ | j ] * f ^ 5 P ^ ^
q ] ^ r q ^ f f ^ c ^ q ^ q ^ q s ^ j
q q c ^ q j f ^ i ^ ^ g q p q i ^ Q ^ ^ j j q ^ W J j ^ q j ^
c ^ x p ^ T w l ^ f ^ ' ^ | i ^ s ; f c
c ^ e ^ o q ] ^ ^ c ^ q - q ^ |
the error-free way for the wise, those who are unhappy with
the ways of samsara.
This way of immortality encompasses the qualities of the
Jinas, so that those who take up this way obtain the Benefactors
thirty-two most beautiful marks, and bring joy to men and gods.
The practice of this samadhi clears away all barbaric ways. It
also presents the myriad qualities needed for subduing many
beings, so that the dwellers in demon-lands as well as the wise
quickly become great sramanas whose qualities are praised by
gods and men. So if you desire to obtain the pure jewel of
immortality, do this practice, quickly becoming a Jina. You will
give off sweet fragrance and obtain wondrous virtues. Endowed
with gloiy, you will be delivered into the peaceful city of fearless
gods and men.
Those who practice this way abide joyfully in immortal
ity, and the Sugatas of the ten directions sing their praise
expressing to joyous gods and men the glories of this practice
of equanimity, its benefits and training. Those who practice this
way destroy Maras army and pass from the misery of the gods
and asuras who abide above the earth. Grown wise from
approaching the Jinas, from worshiping and associating with
them, they abandon samsaric activities and take up the virtues
of mindfulness, realization, and wisdom. Those who embrace
this most peaceful samadhi pacify the senses and develop great
awareness. Making their way alone like the rhinoceros, they
never hold onto an I. They shine brightly like shooting stars of
the Dharma. Demonstrating the ocean of awareness, they
instantly realize the way of all things the way that is like a
great parasol over the three realms, the way that is praised by
the many kings of the gods.
Those who make effort to attain this difficult vision of
tranquility clear away the exhausting fettering passions; they
express the cessation of going of those gone beyond. They
subdue the three realms, and cease the stream of emotionality.
Obtaining these excellent samadhis and mindful of the actions
of others, they begin to rely upon themselves. Coming to know
^ a ^ i ^ | ] a ^ f ^ f r w a p i i
q q ^ |
j ^ ^ v g i ^ q ^ q q ^ ^ g ^ ^ q i g a g i ^ s j q ^ q ^ ;
q ( * q | q ^ ^
f ^ f s j s w r
^ q q ^ A J ^ ^ q j j ^ v q - q | q t ^ q j ^ ^ q t q c ^ j | ^ ^ j | q ^
jgq-
| 5 J ^ 5 q ^ < = ( ^ J ^ q ^ | ^ ^ ^ ( ^ q ^ V q q | ^ o ^ q | |:
the vastness of the Sugatas wisdom, they abide in all its
manifestations. Those who achieve this samadhi are in the
Buddhas lineage and will perfect many ten millions of attain
ments. Such are the teachers of immortality: always clearing
away the pain of those in misery. These truly noble beings are
distinguished by the joy one feels in seeing them, by their
glorious qualities, by their sweet voices. When they enter the
assembly, they are like the August moon, shining full in the sky.
Those who rely upon these samadhis are known by the
Sugatas for their glorious descent, their wealth of enjoyments
and their following, even in the world. Wise, their self-assurance
is like an ocean. Those who practice this marvelous Sutra
quickly realize and demonstrate these ways of self-lessness, the
essence of the Dharma, and become the physicians of the three
thousand worlds. When they apply themselves to attaining
immortality, whatever beings there are in the three thousand
worlds even in realms of sentient beings numbering as many
as sands of the Ganges these beings will cross over and reach
the door of awareness.
Those who practice this way with the highest intentions
will never be harmed by fire, weapons, or poison; having no
reason to fear even the cannibal demon king, they will be
unafraid even if that king selects them. In apprehending the
four words [the Four Noble Truths] and in leaving the house
holders life, they will never exhaust the gem of immortality;
they will never be struck by fire, drought, or evil spirits; they
will never become blind, one-eyed, or mentally confused.
Those who apply themselves to this peaceful samadhi are
given the treasure of the dharanl. At the time they apply
themselves to this samadhi, sixty-two times ten million Sugatas
hold them in mind. If those who desire to gain enlightenment
quickly, if those who desire greatness and virtue, apply them
selves to the way of this most excellent Sutra, they will take
omniscience into their hands. Those beings listening now are
sure to find pleasure in the virtues leading to enlightenment;
Homage to the Tathagata Vairocana and Homage to the Tathagata Suryagarbha
pfj^ <5 f 3 j S q p ^ q q ^ ^ c ; |
$3*wj
|^ ^ ^ ^ ^ \ ^ rw ,*l!''5r^ | |*w
Homage to Arya Tathagata Candra and Homage to Arya Tathagata Arcismant
and, as they have made good effort for four days, they are sure
to obtain the wealth of the ten strengths. As they enter this 59
wondrous samadhi, sixty times one hundred billion Jinas, as
well as eight hundred million great beings will always keep
them in mind. Those who have heard this teaching and
admired it, those who have listened to this teaching and truly
acquired it, will throw off all hesitation. Enlightened, they will
never look back to the world of doubts. Therefore, those who
hear this teaching and actually practice it will surely find
enjoyment in effort and virtue. Even from just transcribing this
Sutra, they will retain it, and they will certainly take all-
knowingness into their hands.
I have clear knowledge that one hundred kalpas past,
there came forth the Jina Pratibhanakuta, Summit of Self-
Assurance. He taught this great samadhi, and, hearing this
teaching, Prince Candrasrl, Glory of the Moon, left his kingdom
and quickly became a monk. After listening to this teaching for
only one day and one night, the prince passed from time in the
last watch of the night, producing emanations in other Buddha-
l^ftJ
f $ x
q^^nqg5^CHM2^ j ^ ^ ^ r ^ J i n j M ^ f |^SJf58NOf^
J ^ q i k p a ; ^ ^
g ^ ^ ^ ^ q ^ q q ^ a s ^ q ^
^< w i ^ u i ' f ^ p w j ' B I W
f l ^ p ^ R W g ^ j j q a w 9 ^ a i | ^ c $ ( ^ ^ ^ l S R ^ \
p ^ g ^ r ^ q
fields as many as the sands of the Ganges. With these emana
tions he made matchless offerings for many days and nights,
and, for the sake of realizing enlightenment, for a kalpa he
listened to this samadhi everywhere. The Jina Dipamkara
predicted that he would become the Jina known as Ratnasikhi,
Crest of Jewels, and that the fruit of his listening to this teaching
would be very great. Therefore, when you have heard this
teaching, do not procrastinate! Bring forth its realization
without delay! Worship with songs that are sweet to the hearing
of gods and men! I have opened this precious treasure now
memorize it! Take hold of this jewel of the ten strengths!
The Lord Buddha continued: Pramuditaraja, long ago,
even countless kalpas past, these extensive teachings appeared
in the world. At one time long ago there appeared the Tathagata
Arhat, the fully accomplished and perfect Buddha known as
Sound of Melodious Roaring Thunder Setting Forth the Orna
ment of Self-Assurance. Teaching his doctrine was a preacher
named Manifestation of the Victory Ensign of the Highest
Qualities of Boundless Self-Assurance.
At the time this Tathagata taught this samadhi, a prince
called Proclamation of the Maturation of Merit for Many Beings
offered a garment worth hundreds of thousands. Concentrat
ing on his gift, the prince thought: May all sentient beings
obtain this samadhi! From this root of virtue, from pleasing
Buddhas equal in number to the sands of eighty Ganges rivers,
he was able to listen to this samadhi from them all; and all
dharmas that had not been taught before were made manifest.
This prince, Proclamation of the Maturation of Merit for Many
Beings, remembered all of his previous incarnations in the
various realms. He became the completely and perfectly
enlightened Buddha known as Amityus, and established a
Buddha-field of boundless qualities.
q j q ^ l f q q ^ s K ^ w i f ' jjjjsagA-w
j q p r - g ^ i q q ^ i ^ i g c q ^ q q ^ q ^ q ^ g ^ q
* s ^ ^ = q ^ g a ^ g ^ i ^ - 5 ^ '
Sf<*K
^ ^ p q ^ a j q ^ q 1 ^ q q q
isjW ^ ^ T
^ g ? ^ p s s f e ^ i
q l ^ ^ ^ T f | Q ^ c<;^ ^ ^ g s n q ^ q^ q q ' ^ j * ^ p '
The monk, the preacher known as Roar of the Manifesta
tion of the Victory Ensign of the Highest Qualities of Boundless
Self-Assurance, became the Tathagata known as Mahanetra,
Great-Eyed. The prince, through having heard this samadhi,
threw off the defilement of karma he had been compounding
for over seven million kalpas. Throughout all of his following
births, he never became separated from the dharanls he had
attained through the limitless doors such as have been laid
forth here not separated even for the duration of a finger-
snap, not even in any trifling way.
Subsequently, the Tathagata called Brilliant Heart of
Glory with the Pure Clear Face of the Moon appeared. He
demonstrated and explained this profound samadhi to others,
and a merchants son called Fine Mind Arrayed with Expansive
Beauty heard his teaching. Giving up the householders life to
become a homeless renunciate, this merchants son gave up his
seventy wives, as well as the four treasures of his domain that
extended for one yojana all around. He also gave away his
eighteen hundred pleasure gardens, and never again placed his
feet on cloth-covered ground. Having become a renunciate, for
ten thousand years he did not experience the comfort of
wearing clothes or shoes or of staying in a place that was not
covered with filth. Having freed himself from drowsiness and
need for sleep, he strove always to remain active.
After the passage of ten thousand years, he obtained the
samadhi called Understanding the Application of All Sounds
and obtained the dharanl called the Gathered Melodic Lan
guages and Precepts of All the Noble Buddhas. With these
accomplishments he strove to honor some six hundred thou
sand gods, and he then achieved the highest virtue of mind and
body. At the present time, he is a completely and perfectly
enlightened Buddha, the Tathagata known as Manonukula,
Pleasing to the Mind, who ornaments the world realms of the
South with all his virtues.
Homage to Tathagata Arhat Suprabha and Homage to Tathagata Arhat Asoka
ojly qf
j ^ q ^ ^ q ^ c ;
^ ,W |
' l \ qW l T yW i ! d g ^ o
Homage to Tathagata Arhat Tisya and Homage to Tathagata Arhat Pradyota
Then the Lord Buddha spoke this, in verse: Remembering
countless kalpas past, as many as there are sands in the Ganges, 65
this illustration presents itself: At one time, Pratibhanasvara,
Melody of Self-Assurance, came forth as protector of the world.
And a monk appeared who was skilled in upholding the
Dharma as set forth in the Protectors pure teachings.
A prince heard his exposition of this samadhi, and after
listening to this teaching, had a robe made. Having made a
dedication of this work, he saw the Buddha, the Protector, and
obtained enlightenment as Amitayus. And so it is that through
hearing this teaching that amasses awareness, the results of
actions previously performed are totally extinguished.
Then the Buddha called Vimalacandra, Stainless Moon,
taught this samadhi. A merchants son, hearing this teaching,
renounced the householders life to become a renunciate. He
was free from desire and need for sleep; he had no care for
clothes or footwear while for ten thousand years he practiced
this samadhi. Moreover, he never again took delight in worldly
p a s a r
| - = ^ ^ t f o J i ^ ( 4 ^ l ^ c ^ q a j ^ g q
^ * ? i i ' ^ ^ s f ^ ' f f w ^
HWgfSrJ^AUl^^NS^^NJ (^<V5^^BJ0W^f^j
^ p ^ j w ^ i g j T ^ ] q w ^ T ^ ^ | r j j 5 i ^ c ^
3-*S
| f a f * ^ F | J f ^ ^ F ^ i p ;
3F*, i* f$ & * 3 fq FF?r
V ^ 3 ^ q & * r < ^ f3^ ^ 5*3^
f W i l
% ^ ] Y 1 | 3 F ^ ^ ^ ^ ^ S !
if. i ^ q r ^ % ^ w ^ i
f ^ c ^ ^ f ^ c s ^ } |qjf^nr|j<?j q J ^ q < V | |qc^[4j*r
amusements or desired the wealth of a householders life,
for indeed, just by hearing this samadhi, one will obtain the
highest enlightenment. Having seen the limitless Buddhas, he
requested teachings of them all, and, in completely penetrat
ing the way of this teaching, he quickly attained realization.
Through the practice of this samadhi he became the one
called Manonukula, Pleasing to the Mind. And so it is that
those who bring their thoughts to perfection quickly attain
enlightenment.
In the future, it will come to pass that although no
spiritual enjoyment or joy, or even the desire for renunciation
exists, those who defame one another, the scolds and trouble
makers, the debased, the vilifiers, will listen to this wisdom
mudra and will say, I will become a Buddha!Those who live as
householders experience thousands of miseries; when they see
the actions that cause desire, patience will emerge. So even
those who are slaves to emotionality will say: I will become a
Buddha!In their dreams they will see the Buddhas and will be
comforted. But growing proud, they will say, with no good
reason, There is no doubt I am enlightened!Yet once again, they
will listen to the words of this Sutra, which will give them joy
and comfort, and they will attain enlightenment before too
long. Having listened to and truly heard this way of truth, they
will be without grasping and without attachment like the wind
of the reaches of space. There are many such beings.
Others, although they have become monks for the
purpose of enlightenment, also do so to profit from knowledge,
and so produce many transgressions. Though they are worth
less and have little wisdom, they grow very proud just from
hearing this teaching; they treat others with great arrogance,
thinking they have reached enlightenment. They obtain relics
and see great light; when they worship the Jina, their hair
stands on end. Because of their knowledge about enlighten
ment, they make a great wonder out of these trifling things. For
such as these, enlightenment is very distant. Due to their
i ^ q W ^ f
* * 9 ^ 3 * 1 f ^ s i q q q q ^ ^ q ^ i ^ 5! ^ ^ 3^ '
3 s p i j f ^ q ^ P ^ ' P !
j q ^ ^ ^ q q ^ l p ^ 5 J j c ^ a ^ q
^ i p ^ q q g q f s f
q a ^ a ^ S j q j p r ^ < < ^ F ^ [ 3 f r | | q q ^ q ^ j - ^ q q [
[ 3 1 ^
<f j ^ ^ - ^ q f t ^ ' ^ i is^
^ c r a j 5 ^ q ^ q q a ^ q ( ( q ^ q z ^ q q ^ q |
i ^ ^ a ^ ^ i c,^ 2i[ p q w ^
! ^ t
1 4 h & * # ^ l
I RFW?* * s' N ^ I * W d f W ' r
self-deception, their decline is steady, and it is long before they
will truly conquer.
Such as these, knowing that they will gain enlightenment
from listening to these Sutras, start to think, It should be clear
that I have become Amitayus! And they think, It will be seen
how quickly I become a Buddha !They rest on such conceptions,
and so enlightenment is long to come, for they do not strive for
the highest ends. For such as these there is no prediction. But
as for this merchants son, he saw to give whatever wealth he
had; and renouncing everything, he humbly went to a house
hold that gave him alms.
Long ago, I heard the teachings of just such a samadhi
from DIpamkara. But for those who do not understand it
genuinely, nothing will come forth. It is like officials who
become monks expecting to gain great profit from knowledge
or like those who cariy a load of hemp over the ocean to
exchange for a priceless gem.
It is not just from hearing this teaching, not just from
following the rules or from ordination that one grows pure. For
to attain the path of enlightenment, one must abide in vigilance.
In the future, there will be those who, having gained some sort
of attainment from listening to these teachings explained, will
feel free to find fault with these teachings. Although they will
bow in their teachers presence and give praise such as: Well
done! and offer their teacher Dharma robes, they will also be
critical of the teachings.
Although they shed tears of joy upon hearing the teach
ings and even make an offering of themselves by living within
the Sangha, by finding fault, I say again that they act wrongly.
There will even be those who do not honor the Masters, who do
not venerate the Lamas, who let trifles enrage them, who
disrupt the household, who do not have faith in the future
results of merit, who are not conscious of their own faults, who
Homage to the Tathagata Maladharin and Homage to the Tathagata Gunaprahha
70
* W r > 5 ^ ^ p s ] 3 < ^ f
***&{*%
| ^ ^ S ^ % a | | ^
Homage to Arya Tathagata Arthadarsin and Homage to Arya Tathagata Pradlpa
are impatient and jealous from knowing that others are re
ceiving honors. Yet when they worship stupas with offerings
of parasols and victory banners, flowers, and Dharma robes,
they will say, By this I will obtain enlightenment!
But the ones who have true reverence for me are those
who, after having listened to these Sutras, give up all pleasures
and abide in the pure attainments. For example, the way
Subhuti worshiped me: rejecting the need for my physical
presence, he worshiped the Dharma itselffor why should
there be veneration of my material body? So if you truly
contemplate this Sutra, you will throw off the pleasures of life;
finished with worldly living and worldly things, you will abide
always in the wilderness.
Pramuditaraja, having listened to these attainments from
me, I say that when you go among men you must never again
put your trust in them. They will declare, This is true; this is not
true,and with delight they will criticize what I say. At that time,
what I am teaching will be corrupted, and even those with great
, ^ 5 ^ q <Tlq | 5 ^ E ^ s r
f^q^q^qq^qN-^qqj
= ^ # ^ 1
| ^ g ^ q q ^ r f ^ N - w q ^ ^
ujqt^aj^ f S ^ q ^ q ^ i ^
^ S | | ^
W j w i s ^ q ^ i lE31^ 3^ 4 3 'c^ N
C^^^^cp^| |a j^ )q p q ^ < ^ < ^ fS^T^Sq^aB^qqqj
] % N3 . ^ ^ ^ S ^ 5^ ? ^ f 3vq^ ^ ^ 3 c^ q^ ,aw:q^ ^ r
^Otg.qf^^^BJi qqM^J q ^ ^ a ^ q ^ q q ^ 3 q | ^ ^ a < q
%5qe, W l %
fqssr^eq^ *<^
qotq}qqpy^qj^qq^qqi^| ^^qj34^q:j;zij<^q^qj
q ^ g q p r q
respect for enlightenment and who have no inclination to profit
from the knowledge of great enlightenment will be far from
complete liberation.
Through great commitment I obtained Attainment; I am
the One of Mastery of all forms of manifestation. Having thrown
off all desire for gain or to profit from knowledge, through
staying in the wilderness, like a gazelle, depending upon
seclusion, practicing morality and the dharanls, I moved
through the stages. I have never said what is not the truth. Such
are the blessings I give to you: In the future, when times are
terrible, there will be this Sutra for you.
Amitayus, Lokanatha, and Aksobhya will send forth rays
of light, and on these rays of light one will be able to see all the
sixty times ten million Buddhas together with their attendants.
In the future, these teachers and attendants will guard the
Dharma, and this Sutra, the Dharmamudra, in times to come
will lead to Attainment.
At the time of listening to this prophecy, the gods called
out, Well done! and rained down flowers as the three thou
sand great thousands of worlds shook and trembled.
Just then the Bodhisattva Pramuditaraja, together with the
thirty thousand other Bodhisattvas, began to shake uncontrol
lably. Trembling, soaked in perspiration, they rose from their
seats, their faces wet with tears. Facing the Lord Buddha, with
folded palms, they bowed before him and offered these seemly
words to the Lord:
Lord, in times to come, when we are faced with threats
and beatings; when we are despised for speaking the Dharma;
3^1 ^ A s q
^rq^sj ^q^q^j
qg^owpiij
p ^ f V a ^ ^ i r ^ ^ r c K j
,sq r ^ ^ c ^ ^ ^ ^ ^ q ^ a ^ c p i p t ^
q ^ q a j f ^ a q ^ q ^ i j g q q ^ ' ^ q ^ ' N a B ^ f
TSHRBl W*w^sj*w^v5pq ^ 2^ ^ % q q q q i
|q<v^qjqcj^3|^qa;| p ^ ^ ^ i y ^ a q a j a ^ H ^ g q ) /.
q=2^^q*qq^l
ajq^f |qc^qaj^^q^q(
I s R ^ ^ s w S ^ q # 1 ^ % ^ '
^ F ^ q ^ fl jCK^q^^^TOR
aj^qqS^Sj }^q^^;qjqzc| (^5/^^^qqqj
w^q% ^q^qij| ^gq^f
when pristine awareness which is all-knowing no longer exists;
when the Doctrine has perished and there is little sight of
wisdom; when the white dharmas have been destroyed and
our way of life is at an end; at that time we will completely give
up both body and life. We will transcribe and then uphold and
teach the Sutras of realization such as this one cutting like a
sword all glorification of renown; realizing the various treasures
of the path of the Tathagatas; realizing the mudras of true
self-assurance; realizing the way of the dharanis, the ocean
which gathers so well the roots of virtue; and we will achieve
omniscience and overcome Mara. Lord, with this precious
samadhi, we will make joyful even all those sentient beings who
are in hell.
The Bodhisattva Pramuditaraja then offered these verses:
Except for the Protector of the World, who else is there who
can be my witness, who knows my thoughts and desire for
enlightenment? Great Jina, in the future, at the time of great
devastation, I will give up my life and my body, everything
without exception, and will take up this samadhi.
Even though I live in hellish places for innumerable
kalpas, in holding to this samadhi, I will always be happy. While
taking care of all sentient beings, I will demonstrate the
Dharma, unconcerned with worldly things. And having thrown
off all worldly motivations, I will act for the sake of all living
creatures. In that future time I will take my stand, and I will use
whatever I can of body and life, of flesh and bones, of sinews
for I will never waste my time.
I will give up all my loving friends and go into the
wilderness where I will envelop all living beings with love and
give them medicine to make them healthy. I will train all those
who are caught up in wrong modes of behavior, and I will
practice this Sutra, following right ways of action. I will always
take care to act in accord with the knowledge of the Buddhas;
Homage to Arya Tathagata Prabhuta and Homage to Arya Tathagata Vaidya
q p j f ^ q ^ j A ^ c y
l ^ c ^ q
r ^ J c ^ e ^ W ^ 5 S ' i ^ ^ 7
Homage to Tathagata Arhat Surata and Homage to Tathagata Arhat Urna
and I will bring joy to those who have been traveling from time
out of mind. To help sentient beings I will even jump into heaps
of burning embers, and I will also seek the great medical
Dharmas for the time of great devastation. But I will never teach
of enlightenment for the sake of honor or gloiy.
While this extensive teaching was being explained, there
approached from the numberless world systems of the
universe, living beings as numerous as the sands of seventy
Ganges rivers. Just from hearing these teachings, these beings
became irreversible from perfect unexcelled enlightenment,
and all the many thousands of Bodhisattvas obtained this
samadhi. Ten times one hundred thousand gods, who would
later preach this Dharma, were filled with exultation, and
became irreversible from enlightenment. With regard to these
teachings seven hundred million gods purified the Dharma eye,
and with respect to these same teachings, eighteen times ten
million human beings of the four groups of the Sangha
produced the Dharma eye. All the beings in the three lower
f ^ ^ ^ ^ ^ ^ ^ <H3^5Cfl?q%NJ^5^ig i < f S ^ q ^ a ^ ^
?5f ] C l ^ ^ r ^ < ^ . ^ i ^ ^ i 3 r j ^ ; t T } ^ a i M ^ q ^ q ^ S I ^ ^ q
^ R ^ U ^ ^ ^ t g ^ | f q | ^ c q a ^ ^ | ^ q S K t S S ^ W
a ^ | * ^ z^ p >^ * W ^ S*S
o i j j ^ a j c m ^ q ^ j
^ q ' T ^ r w j ^^^gjqN^q
states grew peaceful. And the radiance of the Blessed One
illumined all the world systems of the ten directions, as many as
there are sands of the river Ganges.
Instantaneously, from the pinnacle of existence to the Avici
hell, all sentient beings experienced happiness. From the
radiance of the Lord Buddha there appeared hundreds of
billions of tens of millions of lotuses that displayed hundreds of
thousands of petals in boundless jeweled array; and on all of
the lotuses were seated Sakyamuni Buddhas all alike, with
attendants like those of the Tathagatas. Pramuditaraja prayed
to all of these Buddhas, at which all the Buddhas gave this
samadhi, causing countless sentient beings to become irrev
ersible from complete, unexcelled, and perfect enlightenment.
This completes the first chapter: the teachings of taking up
the Bodhisattvasactivities, the completely purifying actions.
Homage to Arya Tathagata Drdha and Homage to Arya Tathagata Srldeva
q n p ^ a j q j
^ W S f N ^ ^ 4 r q ^ q ^ q o ^ - 4 J f
S ^ S ^ ^ q f ^ 4 j > H q ^ ^ q ^ 3 ^ q p i q ^ o i q a ^ ^ j
|J^^3iq<ifc^83K<
Homage to Tathagata Duspradharsa and Homage to Tathagata Gunadhvaja
A
t this time, the Lord Buddha spoke to the Bodhisattva
Pramuditaraja: 81
Thus, Pramuditaraja, to show respect for the Dharma,
one should make offerings to the Dharma, giving freely and
effortlessly. Pramuditaraja, once, long ago, many countless
kalpas past, there came forth a Tathagata Arhat, a fully accom
plished Buddha known as King of the Glorious Light of
Certainty as Beautiful as Gold. The span of his life was incal
culable; the array of his Buddha-field was boundless, and his
attendants were innumerable.
At the time of the last five hundred years of the Dharma,
there appeared a Dharma teacher called Treasury of Activity of
Boundlessly Glorious Gemlike Body. At the time he taught this
samadhi, the other monks had fallen away from all the teach
ings. But this intrepid Dharma teacher, without regard for life or
body, went to live in a cemetery, where he subsisted on fruit and
roots and taught this samadhi. The gods from the heaven realm
of the Four Great Kings up to the gods of the Akanistha realm
approached him so as to listen to the Dharma.
q ' ^ ^ 5^ qV^T
& a ^ s i ^ * ^ ? s p p r
^ q % q ^ ^ q q q ^ T S ^ (
q ^ f ^ ^ - q ^ q ^ ^ ^ T q ^ A i q -
t * * ^ F 5 g ^ i | q q ^ s ^ q ^ - ^ q ^ ^ A ^ q q f ( q q q q ^ q q ^ ^
q q ^ * ^ q q q ^ q -^ o ^ q ^ j f q j ^ ^ o : q % q ^ ^
q ^ q q a i i ^ j ^ q q ^ ^ ^
5 q ^ w q ^ * 5 q f ^ j q ^ q q q q ^ a ^ q q ^ ^ q ^ a j e a ^ e w -
^ ^ ^ ^ q ^ ^ q q q ^ q q ^ q ^ g f q ^ q j q ^ q ^ q q ^ q
^ q ^ q q ' q f q q q q ^ ^ q p q q q ^ F ^ q 5^ ^ ^ ^ ^
^ q ^ ^ q ^ q M ^ I j ^ q ^ i ( q q # j f - ^ | fifr&]
Now, at that time, there also lived a chakravartin king
named Voice Without Sorrow That Gladdens Many Beings. He
listened to this samadhi from that Dharma teacher, and having
heard these teachings, promised to protect the Dharma master:
O Reverend Monk, teach this samadhi, the true gift of the
Buddhas! I will protect and support you. He then established
his one thousand sons as guardians of this teaching.
Some thirty thousand living beings with all-penetrating
minds undertook to provide the requisites for the Dharma
teachers comfort; and with his life thus made most joyful, he
taught this samadhi for half of one kalpa. By having produced
these roots of virtue, the Dharma teacher, together with the king
and his sons and the whole rest of the assembly, all together
delighted thirty thousand times ten million times one hundred
thousand billion Buddhas for eighty kalpas; and they obtained
this samadhi from them all. They even embraced the Buddha-
fields, according to their deepest resolves.
Pramuditaraja, the Tathagata Amityus was that Dharma
teacher; if you think that Dharma teacher was some other, do
not think in such a way. The Tathagata Aksobhya was the
chakravartin king; and the one thousand Buddhas of the
Bhadrakalpa were the kings sons.
Pramuditaraja, you and these other thirty thousand
Bodhisattvas were those who became protectors and support
ers of the teaching, providing the requisites of happiness
according to the eveiy wish of that Dharma master.
Pramuditaraja, this is the samadhi of Bodhisattvas. As this
is so, let those who abide in genuine attainment embrace and
honor this samadhi of the Bodhisattvas. Let them approach it,
let them transcribe it, let them teach it.
Homage to Tathagata Arhat Rahu and Homage to Tathagata Arhat Ananta
K g p l f ^ q
, | K | | a j a j ^ q ^ q '
13 = ^ ^
Homage to Arya Tathagata Ganin and Homage to Arya Tathagata Brahmaghosa
The Lord Buddha then presented the following teaching in
verse: 85
Not even the merit of those who have given joy to all
sentient beings for a full thousand times ten million kalpas can
compare with the merit of those who have generated one
thought of great enlightenment.
Suppose all sentient beings in the ten directions became
Pratyekabuddhas, and one honored them with all good things
for a kalpa compared to great enlightenment; this has no
merit.
Suppose all the beings in the universe became Buddhas
and one worshiped them for a kalpa according to their every
wish not even this could compare with having one thought of
great enlightenment.
In order to preserve the Buddhadharma, there are those
who recite the verses of the Teachings. But although they are
f | q ^ q ^ s ^ s i ^ q * t ^ S j
|$ o r
I 5 ^ q ^ q r p ^ |
i ^ ^ g ^ R ^ q ^ j ^ q ^ q ^ ] qaj<q
K\ i S S ^ ^ ^ ^ r
| | ^ ^ 3 ^ ^ q ^ - ( a ^ ^ f | 5 r ^ ^ ^ q ( ^ < N
q^FJ^I J < ^ ] q , Q ^ a f q ^ - - g ^ q ^ ^ ^ | l ^ a w q ^ q q s j q
j t ^ q q q f j q ^ ^ q z ^ c ^ q q q d j ^ ^ j J ^ c ^ q s s j ^
highly regarded by mankind, their merit cannot compare to the
merit of those who have the thought of Bodhicitta in order to
watch over enlightenment. Though one may have established
in enlightenment all the sentient beings of this universe, far
nobler is the merit of those who have heard that the aggregates
do not exist, and yet are not afraid.
Though a Bodhisattva may have given gifts that filled the
Buddha-fields with all the precious things that might exist for
kalpas as many as ten million times the sands of the Ganges
river, those who have supported enlightenment are nobler still.
All the words of those who preserve the scriptures by recitation
cannot begin to express this inconceivable samadhi, which is
the support of enlightenment as set forth by the Jinas.
Those who transcribe this samadhi and uphold it will see
the great host of Buddhas when their time of death arrives.
Recalling this samadhi to memory, their confusion will disap
pear, and they will take rebirth wherever they desire. Those
who rejoice in this king of samadhis will proceed to the higher
realms, with joyful mind and joyful body, until they obtain
enlightenment. They will meet with the saints, and never again
experience suffering.
This samadhi is the treasury of the Jinas. For entering its
thousand times ten thousand portals of boundless light, I have
shown the place of wonderful strengths. Now apply yourselves
to this enlightenment samadhi. The powers expressed with
these words should thus be gained.
Apply yourself to entering this samadhi for as long as you
exist, and in the future you will never grieve. I have expressed
this just as it came to hand; now apply yourself to practice with
the highest mind. Out of love, I have done many deeds: Now act
as if this advice were from father to son.
^ q l ^ W q ^ q | ^
^ c ^ q s ^ S
Ssc^fftt^a a s ^ j ^f& cfia jzz^z}
'%cf%3WS>W<f1*\^
^ < ^ | ^ 5 | R ^ R 3 |
q tqz^ ^ :^ g lf ^ q q s r
q ^ q ^ 0 [ J ^ ^ q a T ^ ^ 3 ^ W q < ^ q j R : R ^ ^ a ] 4 j ^ 3 j q
v*q ^ q ^ ^ ^ q q g j q ^ q ^ q ^ q s ^ q q ^
q ^ q ^ q c p i ^ q p ^ s j q g q & j e ^
q ^ ^ A j q q ^ g j q ^ q ^ q c ^ q i ^ I j ^ j q ^ i C S i ^ ^ q q : ....
^ ^ ^ ^ q ^ q i ; q ( ^ q \ I ^ J ^ a j |
The Lord Buddha, having taught this samadhi, then
entered into this samadhi. The Bodhisattva Pramuditaraja
likewise entered this samadhi, and in seven days, through the
process of distinguishing the dharmas, he finely distinguished
this samadhi.
At that time, eighty four thousand Licchavis were living
within the city of Vaisall, and eighty four thousand Licchavis
were living outside the city. And they were all thinking the
following: The Tathagata, Arhat, fully accomplished Buddha,
came into this world in order to help many beings, in order to
bring joy to many beings. He came out of loving-kindness for the
world, in order to bring happiness and benefit to gods and men.
This Tathagata, Arhat, fully accomplished Buddha has entered
into meditation; now who among us will request that he arise
from the samadhi of the Tathagatas?
At this, the Licchavis from inside the city proceeded to the
location where the Elder Sariputra was staying. When they
arrived at that place, they said to the Elder Sariputra, Reverend
Sariputra, it is exceedingly rare for a Buddha to appear in the
short span of a lifetime, and faith, too, is also rare. Now, the
Tathagata, the Arhat, the complete and perfect Buddha, is
absorbed in contemplation. Out of compassion for us, please
request that the Tathagata, Arhat, fully accomplished Buddha
arise from his samadhi.
Homage to Arya Tathagata Yasas and Homage to Arya Tathagata Drdhasamdhi
AiZ^2^R*|
q ^ z j ^ A R R j ^ Z ^ ^ a E ? ^ ^ ^
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Homage to the Tathgata Anunnata and Homage to the Tathgata Prahhamkara
Upon hearing this request from the people of the Licchavi,
the Elder Sriputra approached the Lord. Now the Buddha, by 91
meditation, had entered meditation; by samdhi, had entered
samdhi. Sriputra, search as he would, could not discern the
abode of the Tathgata. So the Elder Sriputra approached the
venerable Mahmaudgalyyana and told him of the thoughts
and disposition of the Licchavis. In response, by the miraculous
power of the great Maudgalyyana, the three thousand great
thousands of worlds shook and trembled.
Due to such intense vibrations everywhere, the Tathagata
understood that the melody emanating from below the world
of Brahma was a request for him to arise from samadhi, but he
did not yet arise. And so the Elder Sariputra, the Elder
Mahamaudgalyayana, the all-knowing Kaundinya, and the
Elder Bhadra; and Subahu, Mahanama, Gavampati, Rahula,
Purna, Subhuti, Katyayana, Kasyapa, Ananda, Purnavara,
Mahakapphina, and Upali, as well as the Bodhisattva Maitreya
together with five thousand other Bodhisattvas, approached
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the Lord. Having circumambulated the Buddha, they then
seated themselves at their places.
The Four Great Kings, Sakra the Lord of the Gods, and the
devaputras of Yama, of Tusita, of Nirmanarati, and of
Paranirmitavasavartin, together with the innumerable deva
putras of the desire realm, all approached the Lord. They
prostrated themselves with their heads at his feet, and after
bowing to the Lord, stood to one side. The gods of the realm of
Brahma, of Abhasvara, of Subhakrtsna, and of Brhatphala
all the gods up to and including the gods of Suddhavasa
assembled; and with innumerable devaputras, they bowed to
the Lord and stood to one side.
At that time, the Bodhisattva Pramuditaraja, unconcerned
with anything else, had been wholly absorbed in meditation for
seven days. Upon the passage of these seven days, having
thoroughly analyzed his thoughts, he arose from his absorp
tion. He approached the courtyard; and having drawn near the
Bodhisattvas those who had gained mastery over virtuous
qualities he bowed low. After joining his palms reverently
before the Lord, he took his seat.
The Buddha, with full knowledge of what had come to
pass, then arose from that samadhi. He looked upon the whole
assembly with the glance of an elephant, but remained seated
without speaking. At this time the Bodhisattva Pramuditaraja
made this request to the Buddha: Surely the time has come to
pass for the Lord to give us teachings, for him to speak to us of the
Dharma. If this is so, and the Lord chooses this opportunity to
grant us the requested teaching, we will ask something of the
Lord.
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Thus he spoke, and the Lord Buddha replied to the
Bodhisattva Pramuditaraja, Noble son, ask of the Tathagatha
whatever questions you may wish, and may you delight in my
answer to each of your questions.
The Bodhisattva Pramuditaraja then said to the Lord
Buddha: Lord, during my stay alone in retreat, when I entered
into deep absorption, I had the thought that all those who are
Bodhisattvas become perfected for the sake of enlightenment,
and such Bodhisattvas, by means of the paramitas performed
for the sake of enlightenment, amass the roots of virtue. And I
thought, Lord: Is a paramita something that benefits living
beings, or is a paramita something that helps one to gain
enlightenment? Is a paramita something impure, or is a
paramita something pure?
My thoughts were like this. However that may be, would
the Lord please explain to us at length: In what paramitas do
Bodhisattvas truly develop, and in what paramitas do they
generate a firm grasp of the Dharma-way of the Bodhisattva
the beginning, the middle, and through to the end? Would the
Lord please explain to us the practice of those of skillful means?
So that we may obtain an overflowing abundance of the highest
joy, I pray that the Lord grant us this extensive teaching.
Homage to Arya Tathagata Mahameru and Homage to Arya Tathagata Vajra
P ^ | f w ^ A j ^ r a ^ & ^ d ^ n r
4 s p ^ ^ p w q ^ ^ i j ( q ^ > ^ ^ ^ ( 3 3 ^ o } A j f
Homage to Arya Tathagata Samvarin and Homage to Arya Tathagata Nirbhaya
The Lord replied: Pramuditaraja, excellent! Excellent!
Pramuditaraja, for whatever reason you have thought to ask this 97
very question of the Tathagata, it is most wonderful. Moreover,
you have asked this very question from ninety times ten million
past Buddhas. Thus, Pramuditaraja, listen well, engrave it
properly in your mind , and I will explain.
Lord, this is just as I would wish.
A
nd so the Lord spoke the following to the Bodhisattva
Pramuditaraja:
Pramuditaraj a:
There are six paramitas that completely purify.
There are six paramitas that illuminate.
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There are six paramitas of the world.
There are six paramitas focused on sentient beings.
There are six paramitas of devotion.
There are six paramitas of samsara.
There are six paramitas of the all-encompassing
fettering passions.
There are six paramitas of helping others.
There are six paramitas that take a position.
There are six paramitas of enlightenment.
There are six paramitas of pristine awareness.
There are six paramitas that benefit oneself.
There are six paramitas of attainment.
There are six paramitas of expectation.
There are six paramitas with the view of the three forms.
There are six paramitas of performing a service.
There are six paramitas of the truly pure path.
There are six paramitas of not giving up.
There are six paramitas that are noble.
There are six paramitas of what is to be done.
There are six paramitas of what is not to be done.
There are six paramitas of pride.
There are six paramitas of commencement.
There are six paramitas of virtue.
There are six paramitas that are acute.
There are six paramitas that are profound.
There are six paramitas of marvelous variety.
There are six paramitas of wondrous display.
There are six paramitas that are unconquerable.
There are six paramitas focused on sentient beings.
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There are six paramitas that focus on the Dharma.
There are six paramitas that focus on abiding tranquility.
There are six paramitas that focus on intense insight.
There are six paramitas of everything.
There are six paramitas that are unilateral.
There are six paramitas that do not falter.
There are six paramitas that are uncontrived.
There are six paramitas that are not poor.
There are six paramitas that are irreversible.
There are six paramitas that are established.
There are six paramitas of purity.
There are six paramitas that are steadfast.
There are six paramitas that are assiduous.
There are six paramitas of fulfillment.
There are six paramitas of the worldly.
There are six paramitas of those who transcend the world.
There are six paramitas that are unexcelled.
There are six paramitas that are unswerving.
There are six paramitas that do not turn around.
There are six paramitas that turn full circle.
There are six paramitas that are usual.
There are six paramitas that are unusual.
There are six paramitas that are shared.
There are six paramitas that lack maturity.
There are six paramitas of the very essence.
There are six paramitas that have no substance.
There are six paramitas that are vast.
There are six paramitas that are expansive.
There are six paramitas that are boundless.
There are six paramitas of seeking.
There are six paramitas that bring release.
101
102
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Homage to Arya Tathagata Ratna and Homage to Arya Tathagata Padmaksa
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Tc^ | ^ W j q ^ q
jajtqqqij-q^
Homage to the Tathgata Balasena and Homage to the Tathgata Kusumarasmi
There are six pramits that bring delight.
There are six pramits that do not bring delight.
There are six pramits of embracing the teachings.
There are six pramits of being a long time in samsara.
There are six pramits that are everflowing.
There are six pramits dedicated to the maturation
of the enjoyment of the senses.
There are six pramits of dedicated meditation.
There are six pramits of the super-knowledges.
There are six pramits of worldly creation.
There are six pramits dedicated by loving-kindness.
There are six pramits dedicated by great compassion.
There are six pramits dedicated by joy.
There are six pramits dedicated by equanimity.
There are six pramits dedicated by wrong view.
There are six pramits dedicated by right view.
There are six pramits dedicated by an abiding view.
103
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3 ^ q ^ | * ^ 2 g
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i * ^
There are six paramitas dedicated by a non-abiding view.
There are six paramitas dedicated without a fixed abode.
There are six paramitas of pride.
There are six paramitas of patience.
There are six paramitas of helpfulness.
There are six paramitas of no benefit.
There are six paramitas with something lacking.
There are six paramitas with nothing lacking.
There are six paramitas of special reasoning.
There are six paramitas of abiding in the excellence of reasoning.
There are six paramitas for the consummate coming-forth
of a Buddha.
There are six paramitas of preventing mindfulness from
faltering.
There are six paramitas of the household where the one
coming forth as a Buddha will dwell.
There are six paramitas of attaining liberation.
There are six paramitas of attaining many Dharma teachings.
There are six paramitas of the unceasing disposition of
renunciation.
There are six paramitas of abiding in the super-knowledges.
There are six paramitas of the unceasing super-knowledges.
There are six paramitas of the wish to take embodiment.
There are six paramitas of steadiness.
There are six paramitas of ability.
There are six paramitas of maturing many beings.
There are six paramitas of no more to mature.
There are six paramitas without manifest joy.
There are six paramitas that are similar to timely giving.
There are six paramitas of light.
There are six paramitas of boundless light.
There are six paramitas of joyful maturity.
105
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iw ^ ' F ^ 3^ T 1 ^ ^ '
There are six paramitas of not turning back.
There are six paramitas that are joyous.
There are six paramitas of complete purity.
There are six paramitas that transcend worldly dharmas.
There are six paramitas that are the pattern of incarnation.
There are six paramitas of perfect spiritual descent.
There are six paramitas of attaining a perfect assembly.
There are six paramitas of achieving an assembly of those
who are firm and dependable.
There are six paramitas of bringing about the development
of completely pure maturity.
There are six paramitas of direct vision.
There are six paramitas of proclaiming complete knowledge.
There are six paramitas of attentiveness.
There are six paramitas that are irrepressible.
There are six paramitas of passing from sorrow.
There are six paramitas renowned for their great power.
There are six paramitas of arousing to action.
There are six paramitas of non-forgetfulness.
There are six paramitas of the mutual interconnection
of the thirty-two marks and signs.
There are six paramitas of the departure from home.
There are six paramitas of time.
There are six paramitas of knowing the time.
There are six paramitas of distinction.
There are six paramitas of being in sympathy with the world.
There are six paramitas of realization.
There are six paramitas of abandoning.
There are six paramitas like a vajra.
There are six paramitas without obscuration.
There are six paramitas of overwhelming brilliance.
107
Homage to Arya Tathagata Jhanapriya and Homage to Arya Tathagata Mahatejas
108 cv
C ^ u T ^ [ q j i ^ n j '^ q S q '
Homage to Arya Tathagata Brahman and Homage to Arya Tathagata Amitabha
There are
There are
There are
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There are
six paramitas of conquering the army of Mara.
six paramitas that are unswerving.
six paramitas of a single instant.
six paramitas that are not meditative.
six paramitas that are meditative.
six paramitas that bring spiritual maturity.
six paramitas of the Awakened One.
six paramitas of all-knowingness itself.
six paramitas without residue.
six paramitas with residue.
six paramitas of earnest application.
six paramitas of bringing forth realization.
six paramitas of vast extent.
six paramitas of ruefulness.
six paramitas of virtue with respect to others.
six paramitas of others. Applying these:
109
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3 f J ^ j ^ ^ ^ ^ r q ^ 3 ^ ^ 5 q ^ r a j [ J%|q<qs^qj^-
i q ^ q c q ^ ^ ^ q q ^ q 3 ^ ^ q ^ i | f j i p ^ p p ^ J W
C4^ ' ^ q ^ |
Pqqcq 3 p z ^ | r ^ j f c ^ i o ^ z ^ i
| ^ q ^ ] q | | p i ^ A 4 ^ q ^ * ^ c ^ ^ ^ q ^ q | f c ^ p ^ j -
There are six paramitas of each of the [four] restraints.
There are six paramitas of each of the four bases of
miraculous power.
There are six paramitas of each of the four contemplations.
There are six paramitas of each of the four applications
of mindfulness.
There are six paramitas of each of the four noble truths.
There are six paramitas of each of the five powers.
There are six paramitas of each of the five strengths.
There are six paramitas of each of the seven branches
of enlightenment.
There are six paramitas of each of the branches of the
eight-fold noble path.
There are six paramitas that focus on abiding tranquility.
There are six paramitas that focus on intense insight.
There are six paramitas that focus on knowledge.
There are six paramitas of attaining liberation.
There are six paramitas of approaching the assembly of monks.
There are six paramitas for each of the four analytical
knowledges.
There are six paramitas of never being weaiy.
There are six paramitas of the process of liberation
by means of giving.
There are six paramitas of the process of liberation
by means of morality.
There are six paramitas of the process of liberation
by means of patience.
There are six paramitas of the process of liberation
by means of effort.
There are six paramitas of the process of liberation
by means of meditation.
There are six paramitas of the process of liberation
by means of wisdom.
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m ^ ^ i t
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^ ^ g j q ^ S ! M W
| ^ < % r j P ^ ^ ^ ^ 2 f j [ ^ ^ q q p n j i a q S ;
f 3 J f q q s ^ 3 ^ ^ q - ^ q ^
p q q ^ 3 | 3 q q ^ q B 5 &
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There are six paramitas of the eye, of the ears, of the
nose, of the tongue, of the body, and of the mind.
There are six paramitas of various things dedicated
for the sake of benefiting others.
There are six paramitas of various things dedicated
for ones own benefit.
There are six paramitas of the Dharma.
There are six paramitas of substance.
There are six paramitas of realization.
There are six paramitas of delight.
There are six paramitas of emptiness.
There are six paramitas of signlessness.
There are six paramitas of wishlessness.
There are six paramitas that are other-directed.
There are six paramitas of the maturation of that
which is other-directed.
There are six paramitas of application.
There are six paramitas of each of the ten powers
of the Tathagatas.
There are six paramitas of each of the four fearlessnesses.
There are six paramitas of great compassion.
There are six paramitas of the physical eye.
There are six paramitas of the eye of the gods.
There are six paramitas of the wisdom eye.
There are six paramitas of the eye of the Dharma.
There are six paramitas of the eye of the Buddha.
There are six paramitas of self-emergence.
There are six paramitas of transcendental playfulness.
There are six paramitas that are difficult to fathom.
There are six paramitas of each of the eighteen Buddhadharmas.
There are six paramitas of skill.
113
^ 3 J 5 ^ z ^ C i 3 3 r ^ ^ ^ c j^ ^ p ^ x j ^ j z w ^ ^ j q i ^ ^ r
g ^ ^ f i f f s p w f ^
^ ^ w a ^ w ^ a p v ^ | ^ = ^ | | j B ^ | ^ % ^ f
^ S j05'
I S ^ c ^ Z g x f f y i
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There are six paramitas of the nature of how things are.
There are six paramitas of seeing self-nature.
There are six paramitas of the karma of the desire realm.
There are six paramitas of the karma of the form realm.
There are six paramitas of the karma of the formless realm.
There are six paramitas of the stage of bright vision.
There are six paramitas of the practice of the spiritual family.
There are six paramitas of the practice of the eighth.
There are six paramitas of the practice of the Stream-enterer.
There are six paramitas of the practice of the Once-returner.
There are six paramitas of the practice of the Non-returner.
There are six paramitas of the practice of the Arhat.
There are six paramitas of the Pratyekabuddhas.
There are six paramitas of the Bodhisattvas.
There are six paramitas of distinguishing things
through the knowledge of extinguishing the outflows.
There are six paramitas of distinguishing things
through the knowledge of birthlessness.
There are six paramitas of blessings.
There are six paramitas of the abiding of the holy Dharma.
There are six paramitas of the super-knowledges.
There are six paramitas of the path of spiritual action.
There are six paramitas of desiring to help.
There are six paramitas of being without emotionality.
There are six paramitas of abstinence.
There are six paramitas of mastery in throwing off
the motivational forces of existence.
There are six paramitas of nirvana.
There are six paramitas of miraculous manifestations.
There are six paramitas of disseminating doctrine.
There are six paramitas of disseminating the relics.
115
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And so it is, Pramuditaraja, that Bodhisattvas, by dwelling
on these twenty-one hundred paramitas, gain proficiency in all
the Dharmas of the Bodhisattva Mahasattvas; they obtain
peerlessness; they obtain the very essence of knowledge that
does not depend on others; in subduing all conditioned things,
they bring existence to perfection; they achieve full knowledge
that cuts through all doubts.
They come to attain actual omniscience. By fully and
completely accomplishing these paramitas, they obtain the
eighty-four thousand samadhis. They attain the eighty-four
thousand portals of the dharanls; they achieve the five hundred
forms of playfulness of the Buddhas; they become wise in the
range of actions of all sentient beings.
The Bodhisattva Pramuditaraja then replied to the Lord
Buddha: The Lord has presented the concise form of the
Dharma exposition called Showing the Realm of the Buddhas.
As the Lord Buddha has not yet taught us the extensive
meaning of this teaching, we beg him to do so not for
ourselves alone, but so that the Lord may benefit many beings,
may bring joy to many beings, may show kindness to many
beings. May he clearly explain to us these vast teachings for the
happiness, benefit, and well-being of gods and men.
Then the Lord Buddha replied to the Bodhisattva
Pramuditaraja: Pramuditaraja, for just these reasons, listen
well. Remember what I say, and I will explain at length.
Having expressed: Lord, that is just my wish! the Bodhi
sattva Pramuditaraja listened as the Lord Buddha had in
structed, and the Buddha continued:
117
Homage to the Tathagata Nagadatta and Homage to the Tathagata Drdhakrama
a r q ^ C k |* T ^
<w\ ^ i t < w ^ ^ 5 [ f q < 5 i i
q ^ ^ q ^ ^ ^ q q a i j q ^ ^ s f ^ ^ s j q ^ i q * w
Homage to Tathagata Amoghadarsin and Homage to Tathagata VJryadatta
/^Nramuditaraja, you ask what are the six paramitas that
I T purify?
The six purifying paramitas are the paramitas of those who
have not yet generated the Enlightened Mind of the Bodhi-
sattva, although their nature rejoices in giving, morality, pa
tience, effort, meditation, and wisdom for the sake of gaining
enlightenment. They have the aspiration for enlightenment,
without having expressed themselves concerning enlighten
ment to any other sentient being or to the previous fully
accomplished and perfect Buddhas.
What are the six paramitas that illuminate?
The six illuminatingparamitas are the paramitas of those who,
through having generated the mind of enlightenment and
through the teachings of the paramitas, carefully examine the
role of their previous practice of giving, previous practice of
morality, previous practice of patience, previous practice of
effort, previous practice of meditation, and previous practice of
wisdom in producing the mind of enlightenment.
119
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Qj^i|e5ij^iiy^ej3M^^cl2f |^aifg5W ^aili5^3^
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^cq<Miqr
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^ a ^ ^ ^ a W ^ r ^ R 5 a , S K W # .q j 3 S ; j ^ F ^ f 3^
| ^ ^ w ^ r
What are the six paramitas of the world?
The giving, morality, patience, effort, meditation, and wisdom
focused on sentient beings are called the six paramitas of the
world.
What are the six paramitas focused on sentient beings?
The paramita of giving focused on sentient beingsis the giving
of one who, in attracting beings through the process of giving,
does not teach the precepts for the sake of enlightenment, but
with the prayer: May these sentient beings be happy.
The morality focused on sentient beingsis the morality of one
who brings happiness to sentient beings by means of moral
practice.
The patience focused on sentient beings is the patience
directed towards beings without knowledge of emptiness.
The effort focused on sentient beingsis effort commenced for
the sake of the liberation of all sentient beings.
The meditation focused on sentient beings is the contempla
tion of one who, so as to be free of mental grasping, does not
mentally grasp a contemplation that focuses on the self.
The six paramitas focused on sentient beings are the
paramitas of one who is completely dedicated to enlighten
ment so as to become a refuge for sentient beings through the
wisdom that partakes of object-oriented perception. These are
the paramitas of one who would become a Buddha with fully
accomplished and perfect enlightenment.
What are the six paramitas of devotion?
The paramita of giving devoted to enlightenmentis the giving
of one who, with firm adherence to vows and with the highest
resolve, dedicates everything to enlightenment.
The paramita of morality devoted to enlightenment is the
moral practice undergone without even thinking about it by
one who dedicates everything to enlightenment, conserving
nothing.
121
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q2fjj ; S<^ ^ ^ tW S ^ ' W ^ ^ ^ fi,^ ^ & ;,
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<J^f ^ 3 R | l ^ w w q q -
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p p s i 4 ^ * n * ^ * f o i ^ g r
B & K g ^ r o ^
The paramita of patience devoted to enlightenment is the
patience of one who has the firm wish to accept all suffering
patiently until the time of enlightenment.
The paramita of effort devoted to enlightenmentis the effort of
ceaseless practice, for kalpas beyond number, until the attain
ment of omniscience.
The paramita of meditation devoted to enlightenment is the
paramita of meditation that distinguishes things non-
referentially. It is the meditation of one who, in not distin
guishing things by the perception of existants, understands
enlightenment.
The paramita of wisdom devoted to enlightenment is the
wisdom of one who, until the time of enlightenment, distin
guishes that which is unthinkable from the inconceivable
nature of all existants, and comes to understand the nature of
things just as they are.
These are called the six paramitas of devotion.
What are the six paramitas of samsara?
The paramita of giving fully dedicated in samsara is the
paramita of inexhaustible giving by which one attains great
enjoyment in samsara until the time of enlightenment.
The paramita of morality fully dedicated in samsara is the
moral practice of persevering in samsara for the complete
measure of ones lifetime.
The paramita of patience fully dedicated in samsara is the
patience of showing courtesy to ones opponents with actions
of loving kindness and with no feelings of ill will.
The paramita of effort fully dedicated in samsarais the effort of
tirelessly cultivating virtuous dharmas for innumerable kalpas.
The paramita of meditation fully dedicated in samsara is the
meditation that focuses on birth.
The paramita of wisdom fully dedicated in samsara is the
wisdom of one whose knowledge of all the arts and sciences
123
Homage to Tathgata Arhat Bhadrapla and Homage to Tathgata Arhat Nanda
A ^ p ^
V ^ ^ :5* ^ ,T=?^J^>^s?!fe<i SB{
a p - ^ ^ ^ ' < ^ ^ p c i S q ^ p ^ 8 l 3 0 ^ ^ c j 2 Q | q ^
Homage to Arya Tathagata Acyuta and Homage to Arya Tathagata Simhadhvaja
accords with reality, and who dedicates everything to enlighten
ment for the sake of true insight into these paramitas.
What are the six paramitas of the all-encompassing
fettering passions?
The paramita of giving focused on the all-encompassing fetter
ing passionsis the giving of one who brings beings to spiritual
maturity through having given them what they desired in past
lives. For example, as demonstrated by the lion prince who took
the three refuges until he and his eighty-four thousand mates
were reborn as humans and were established in the enlighten
ment of true omniscience.
The paramita of morality focused on the all-encompassing
fettering passions is the morality dedicated completely
through love as with the moral code focused on all beings at the
pond of Ekasrriga.
The paramita of patience focused on the all-encompassing
fettering passions is the patience of one who, for the sake of
staying in harmony with the nonreligious, never despises the
sensual pleasures.
125
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q ^ W 8 f R | ^ 3 $ t f ^ S a p 5 f }^<STOT^si^q 3 \ f
^S]
)^K5Wf ^ q R R JR ^ R * ^ ^ '
p ^ J W R f l j ^ ^ ^ R ^ ^ R R 31 ^ ^ ^ / j f t *
o|r^ws|^*??^|ti ja^^ci^jjc^a^
i 4 ^ > ^ p 3 ^ j g ^ ^ Z 5 | ^ i n | ^ a ^ a ^ C | z q ^
t y ^ 7 ^ ^ ^ ^ ^ ^ 2 ^ |^ a , ^ a j r ^ 5 ^ a^^^Tqa^ pgffi*
^ F l ^ g k ^ ^ ^ t ^ z ) ^^3ai61^aj^p qibq^cpS^
R ^ w p % ^ R a g ^ ^ s p T ^ R R R s ^ i f g s i S ^ ^ 5^
^ ^ 3 ^ ^ ^ s,4!f5^ 3W*,^ ^ R R t,lc?^R^Ratw^R
R ^ ^ ^ R ^ ' Q ^ R ^ ^ * V # a i ^ g ^ p 2 q r f R ^ V
^ a i N ^ ^ ^ ^ c ^ ^ ^ q ^ i B i ^ ^ f S i S c j ^ a jz n ^$oi
3^%api ! 3 ^ 3 ^ ^ R ,ST,a3^ ^ ^ ^ ^
* ^ 4 ^ ^ 3 i r ^ ^ 3 w ^ R ^ ^ 3i P ^ ,^a^ ^ ,:5^ ,fI4
The paramita of effort focused on the all-encompassing fetter
ing passions is the effort of one who strikes fear into his
opponents. This can be understood clearly from the Avadana of
Prince Kusa.
The paramita of meditation focused on the all-encompassing
fettering passions is the meditation arising from the view of
there being a self the meditation of one who holds fast to an I.
The paramita of wisdom focused on the all-encompassing
fettering passionsis the wisdom of one who, with a clear focus
on the paramita of transcendent wisdom, mindfully delights in
gambling, dice-playing, playfulness in spare time, and the like,
and dedicates all this for enlightenment.
What are the six paramitas of helping others?
The paramita of giving helping othersis the giving of one who
spiritually matures beings through providing them with
whatever they desire.
The paramita of morality helping others is the morality of
one who, because of loving-kindness, is never involved with
harming others.
The paramita of patience helping others is the patience of
one who is always patient in everything and who is never
blaming or contemptuous.
The paramita of effort dedicated through helpfulness is the
effort that leads to the attainment of the most sublime states of
men and gods. It is such as the effort of the great Brahmin called
Kintu who dispatched sentient beings to the higher realms by
a prayer made through Sakra.
The paramita of meditation helping othersis the meditation of
mentally applying oneself to the Dharma.
The paramita of wisdom helping others is the wisdom of
taking upon oneself the responsibility of gaining enlightenment
and bringing contentment to sentient beings through whatever
circumstances may exist.
127
Homage to Arya Tathagata Jaya and Homage to Arya Tathagata Dharma
is ^ 5r w ;
j ^ j -
*&% ^ la p g r <*|s^ t f t t ^ ' $ R g a j B ^ r $ i t
Homage to the Tathagata Pramodyaraja and Homage to the Tathagata Sarathi
What are the six paramitas that take a position?
The paramita of giving that takes a position is the giving that
falls into an object-oriented relationship, dividing everything as
in sharing.
The paramita of morality that takes a position is the morality
that relates to actual things.
The paramita of patience that takes a position is the patience
that focuses on sentient beings.
The paramita of effort that takes a position is the effort of one
who conceptualizes.
The paramita of meditation that takes a position is the
meditation that centers on the self.
The paramita of wisdom that takes a positionis the wisdom of
one who is wholly wrapped up in distinguishing the realiza
tions concerning practices of tranquility from those of non-
tranquility.
These are the six paramitas that take a position.
129
130
* }$ 3 W n i ^ x j i j ^ ^
q ^c?^;q ^g^^q^sp^gsp^ |cj^z^^xq-
Q F f i q & ^ s f & i ^ ' 3 q q ^ ^ % q q % ^ q v ^ -
^ q ^ ^ q ^ % i* q ^ q ^ ^ q * j| q ^ ^ e ^ q -
& F W ^ q / q q q q - i ; q ^ q q ^ 4 ^ q ^ ^ ^ ^ q ^ q ^ g
gajq^ f ^q&jj^qs^q ***$**^1 wd&ps^
Ncqqq^xj^qq^qq4fe^W^q^ q^=#^q-
^ 3 ^ 3 ^ ^ q ^ q q ^ 5 C ^ q c ^ q ^ g & q ^ f ^ ^ q A , q - ^ r & f
^V^^q^^qq^q*J]q5fefCiq^I^q-q^qr^q3^^
^qaq"
g q ^ q e ^ - q g ^ ^ ^ N ^ N - q c ^ T ^ q 5 ^ a | - q ^ q 3 ^ q ^ q ^ ^ -
What are the six pramits of enlightenment?
This pramit of giving is the giving of one who, for the sake of
enlightenment, has patient conviction in the non-arising of all
constituents of reality.
This pramit of morality is the morality of those who do not
focus on their own body or mind.
This pramit of patience is the patience of receptivity to the
truth concerning existence.
This pramit of effort is the effort of perseverance in not
focusing on body or mind.
This pramit of meditation is the mind of integral sameness
concerning all things.
This pramit of wisdom is the total knowledge of the nature of
all constituents of reality.
These are the pramits which are dedicated completely to
enlightenment.
What are the six pramits of pristine awareness?
The pramit of giving that is pristinely aware is the giving of
one who distinguishes the skillful means for ceaselessly bring
ing sentient beings to complete spiritual maturity.
The pramit of morality that is pristinely aware is the moral
practice of one who abandons suffering by distinguishing
between the ninety-six heretical views to be abandoned and the
objectives of the five hundred verses; and the practice of one
who attains a happy state of being by distinguishing between
what is to be abandoned and what is not to be abandoned,
such as genuine views.
The pramit of patience that is pristinely aware is the
patience of one who, as a result of awareness, patiently endures
suffering and attempts to bring to spiritual maturation those of
opposing beliefs by not despising their attachments.
131
t^-q|pq^q^-3rc!-^| a c ^ ^ q e ^
| q i a y i q ^ u i q q ^ | f l j ^ N
Ojfcj ^ q u j ^ q '^4 ^ < N ^J,q lQ\ *7^ * ^ > ^ '
q * j s ^ r q
| ^ j q ^ q i q >
i ^ q ^ ^ l < q ^ ^ q ^ | C ^ q ^ T q ^ ^ ^ f
q ^ q a ^ ' l ^ q ^ j - f q ^ ^ ^ c ^ ^ q q q ^ q q ^ j ^ i ^ -
<3]q
j q ^ q ^ q ^ ^ Z f a ; ^ q ^ ^ ^ t ^ ^ S j ^ ^ q ^ q q
C f\ E ^ ^ q ^ ^ ^ q ^ c ^ q - q | q c ^ q ^ q c ^ a } q ^ - q 2 ^ N -
^ 5 q q ^ ^ q | ^ q ^ ^ ^ q ^ l ^ q c ^ ^ q ^ a j
& ^ q c ^ < 5 j q 'q ^ q ^ f l ^ s ^ ^ g ^ q ^ ' j q W f l p ^ q ^
R t q i ' ^ q ^ t& * w
The paramita of effort that is pristinely aware is such as the
arduous exertion undergone by rNog-ldan, King of Horses,
who, persevering in bringing happiness and well-being to both
himself and others, rescued the five hundred travelers; it is also
similar to the way the lion, king of beasts, rescued the travelers.
The paramita of meditation that is pristinely aware is the
meditation of one who does not leave the home-life and yet
continues to develop in meditation, in the formless states, and
in the teachings given to the Buddhas disciples.
The paramita of wisdom that is pristinely awareis the wisdom
that, like the truth of the Dharma gained through awareness, is
like a great medicine; it is also like the wisdom of the
enlightened wanderer who would never abandon any sentient
being, even those who would not give up the ten non-virtues.
What are the six paramitas that benefit oneself?
The paramita of giving benefiting oneself is the giving of one
who is completely dedicated to achieving great transcendent
enjoyment.
The paramita of morality benefiting oneself is the moral
practice that leads to birth as a man or god in the happy states
of existence.
The paramita of patience benefiting oneself is the patience
that, due to the maturation of the attainment of patience,
causes one to have great beauty, a wonderful color, and great
gloiy and power.
The paramita of effort benefiting oneselfis the effort of actively
examining everything by ones own efforts and never depend
ing on others for enlightenment.
The paramita of meditation benefiting oneself is the medita
tion of one who, because of the development of meditation,
does not come into a world between the kalpa of destruction
and the seven kalpas of generation.
133
Homage to Tathgata Arhat Priyamgama and Homage to Tathgata Arhat Varuna
q ^ E ^ q ^ a r
q s j ^ i | c ^ q ^ i
q ^ q J ^ ^ s q ^ s r A . ^ q ^ q q ^ q * ^
A ^ q -^q c j f q ^ q
c q q ^ q ^ A ^ q q q ^ A ^ M ^ 5 1 ^ ^ ^ q a ( [ (q q - ijS J ^ -
Homage to the Tathagata Gunahga and Homage to the Tathagata Gandhahastin
The paramita of wisdom benefiting oneself is the wisdom of
one who does not look to outside beliefs, of one whose actions
of body, speech, and mind follow the truth.
These are the six paramitas that benefit oneself.
What are the six paramitas of attainment?
The attainment paramita of giving is the giving of one who,
completely dedicated to enlightenment, attains transcendental
enjoyment as the maturation of giving.
The attainment paramita of morality is the moral practice of
one who, on account of great attainment, is without emotion
ality and is completely dedicated to enlightenment.
The attainment paramita of patience is the patience of one
who would never harm others for the sake of enlightenment
and would never give up the holy Dharma.
The attainment paramita of effort is the measureless effort of
one who is truly assiduous.
135
c ^ q A q ^ ; ^ q z ^ 3 jj
^A S fq ^^q A ^q oq ^ J^^^A l ^ z ^ j j -
q ^ q ^ ^ i ^ ^ g ^ S f ^ q 2 C i ^ q q ^ a ^ i q
^ q A q ^ ^ q J ^ J ^ q ^ l ^ q ^ j q ^ ^ q o ^ r q q '
SV q ^ q q ^ q ^ ; q A q ^
A^qq3^^q2Tf
q ^ ^ j q j ^ q w , ^ ^ 3 ^ ^ q ^ A q ^ q ^ ^ q : q q a j q
^ x ^ q q ^ ^ 5 ^ q J 5 | 3 ^ ^ q ^ 5 ^ q ^ ^
-^ i <A^W^ ^ i f ^ ^ S lA ^ I
q ) q ^ q ^ q ^ f q T q j w ^ ^ q ^ | A ^ q p i ^ q ^ q
| ^ ^ q A ^ a i i q ^ 3 S ^ ^ q ^ ^ A
f Ag^A^Ji^q
^ q ^ ^ q A] A q ^ q ^ *iq ^ 4 ^ q a ' ^ q
The attainmentparamita of meditation is the attainment of the
samadhi that will fully achieve all that is to be done.
The attainmentparamita of wisdom is the wisdom of realizing
the integral sameness of all dharmas. These are the six para
mitas of attainment.
What are the six paramitas of expectation?
The paramita of giving with expectationis the giving, complete
ly dedicated to enlightenment, generated through focusing the
attention.
The paramita of morality with expectationis the maturation of
the morality of one with focused body and speech applied for
the sake of enlightenment.
The paramita of patience with expectation is the patience of
one who strives earnestly, seeing the nature of existence, and
carefully investigating all dharmas.
The paramita of effort with expectation is the effort of one
who heroically strives in all aspects of Dharma using any type of
knowledge.
The paramita of meditation that generates expectation of
mind is the meditation of one who, through purifying the
paramita of meditation, does not grasp at the identifying
qualities of what is given up.
The paramita of wisdom with expectationis the wisdom of one
who, in order to gain understanding of what was not taught,
considers: Is it possible to reach the peak of the paramita of
wisdom, or is it not? How long does it take, and who is it that
reaches it?These are the six paramitas of expectation.
What are the six paramitas that have the view of the
three forms?
The paramita of giving with the view of the three forms is the
giving in which, although the means may be of a conditioned
nature, the fruit, in that it is everflowing, is unconditioned.
137
I H ^ 5$ & * % f q ^ ^ q ^ ^ J J S J qi ^3f
5 j q ^ q i q ^ q q p q ^ q ^ a i q
f^HSsrSf^a^^q ^ f
q q i q ^ q ^ ^ q q | ^ ^ q $ q q q q | ^ # ^ 3 q 3 j |
qq^q^^qqj^fcqq^qq^Sq^q7^ * * * ^ ^
i*f
oj" j ^ q i a j q ^
q ^ q ^ T ^ ^ q q q s ^
^ ' ^ ^ ^ ^ j f ^ q q ^ q q ' ^ q ^ q ^ ^ ^ q ^ q
/ g ^ # q ^ ^ \ q ^ ^ ^ ^ q ^ l ^ q q q ^ w r
q q ^ q ^ i ^ NSR ^ t ^ iv ^ ^ ^ w * i ^ g ^
q ^ # 5 q ^ q ^ ^ ^ ^ ^ ^ F J i E ^ q q ^ q ^ j '
The paramita of morality with the view of the three formsis the
moral practice of one who has entered the path.
The paramita of patience with the view of the three formsis the
patience of one who distinguishes the impermanence, the
suffering, and the self-lessness of all inner and outer dharmas
and patiently accepts these truths.
The paramita of effort with the view of the three forms is the
effort of one who is focused on unobstructed pristine
awareness and whose mind, with the preliminary practice of
intense insight, is free from emotionality.
The paramita of meditation with the view of the three formsis
the meditation of one who, striving to completely quiet the
fettering passions, never becomes separate from meditation or
intense insight.
The paramita of wisdom with the view of the three formsis the
wisdom of one who, with skill in means and wisdom, has a
complete grasp of things as being consistent with Dependent
Origination; one who does not persevere just to throw off the
fettering passions, but for completely understanding the nature
of how things are, and for the timely maturation of the wishing
path of aspiration.
These are the six paramitas with the view of the three forms.
What are the six paramitas that have performed a service?
The paramita of giving that has performed a service is the
giving to sentient beings by one with the means of gaining
followers.
The paramita of morality that performs a service is the moral
practice of maturing many beings, as demonstrated in the
Jataka of the Quail where the fire went out and beings were
rescued. And why is this to be regarded as performing a service?
It is because beings are spoken to gently as a means of
gaining followers.
139
Homage to the Tathagata Vilocana and Homage to the Tathagata Meghasvara
q^q-<5}q
Homage to the Tathagata Sucintita and Homage to the Tathagata Sumanas
The paramita of patience that performs a service is the
perseverance in ripening many beings by means of the
paramita of patience. For example, the king of Kalingka had
eight pieces of his body cut away but did not lose his patient
endurance; even though his head was to be cut off, he contin
ued to work with the feelings of suffering and to act through his
difficulties in all ways. Why is this to be regarded as performing
a service? Because as a means of gaining followers, actions are
done for their benefit.
The paramita of effort that performs a service is the effort of
one who, because of acts of compassionate sacrifice performed
in previous lives, knows how to apply timely effort to arouse
beings and bring many beings to maturation. And why is this to
be regarded as performing a service? Because as a means of
gathering disciples, there is consistency between ones words
and ones deeds.
The paramita of meditation performing a serviceis the medita
tion of one who, without having cultivated meditation, pene
trates all Dharmas by means of the paramita of wisdom. And
141
142
q n gj^q q*w* ^ ^ 2 ^ * ^ -
f o c i f
S F ^ & w ^ c f } q ^ ^ ^ ^ q ^ l ^ r f ^ ^ - q -
a ^ ^ c p j q ^ ^ q q * ^ q a w ^ q q 3 f c ^ q ^ - q q j c ? ^
q ^ q j a j c ^ q ^ c ^ q - ^ j
q q ^ ^ q ^ j s r ^ q ^ ^ q q ^ ^ ^ q ^ q q q f q ^ q ^
< q 5 ^ ^ q < T ^ S q ^ q S q ^ M '^ ' 3 i q ^
q g ^ q < S J ^ ^ c } | p | < j f g ^ q ^ ^ a ^ c 4 ^ q ^ q - | \ X &
^ q q ^ q ^ ^ ^ q ^ q w ^ q - ^ ^ ^ g ^ j s f q ^ ^ a ; q
why is this to be regarded as performing a service? Because of
the door of liberation of emptiness.
The paramita of wisdom performing a serviceis the wisdom of
those who, by means of wisdom, persevere in all virtuous things
without confusion and take responsibility for the enlighten
ment of many beings. In that they have only a little knowledge
of the nature of reality, they embrace the door of liberation of
wishlessness.
These are the six paramitas that perform a service.
What are the six paramitas of the truly pure path?
The paramita of giving of the truly pure pathis the transforma
tion of one who, in entering the right view of reality, is not
necessarily involved with the giving that abandons virtuous
signs and omens.
The paramita of morality of the truly pure path is the moral
practice of one who is endowed with right speech, right
livelihood, and right conduct.
The paramita of patience of the truly pure pathis the patience
of one who never loses patient conviction in the non-arising of
all things.
The paramita of effort of the truly pure path is the effort of
those who do not focus on their own body and mind.
The paramita of meditation of the truly pure path is the
meditation of one who is unswerving in the samadhi that has
no referential focus.
The paramita of wisdom of the truly pure path is the wisdom
of one who, not grasping after characteristics, has gained the
wisdom of right view, and through generating true mindful
ness, perseveres for the sake of attaining irreversibility and in
order to reach the end result of perfect enlightenment.
143
These are the six paramitas of the truly pure path.
144
W *3JR^- ewff*l^'
P 3 H S W
J^ 3 f
^ W 1^ ' a^sjc^q
* q 35^R '
^ q ^ q ^ ^ q q ^ ^ ^ q j - S f c ^ ^ c j ^ j c j ^ A j S ^ T
What are the six paramitas of not giving up?
The paramita of not giving up giving is the giving of one who
gives up everything, and with skillful means dedicates this
giving to enlightenment.
The paramita of not giving u p morality is the steadfastness of
one whose moral practice does not decline. It is the moral
practice of one who has previously given up everything without
discrimination so as to obtain happy states of being for all living
beings. For example, when the Bodhisattva passed from Tusita
heaven, the three thousand worlds trembled and because it
would be his future station, he embraced a Buddha-field of the
highest state of pure perfection.
The paramita of not giving u p patience is the patience of those
who remain unblemished by the eight worldly dharmas while
patiently serving their opponents so that they might obtain the
roots of virtue.
The paramita of not giving up effort is the effort of embracing
the wisdom of the All-Knowing One, and dedicating everything
with loving-kindness to all sentient beings.
The paramita of not giving up meditation is the meditation of
one who completely embraces the immeasurable meditation
that leads to achieving every one of the forms of the medi
tative absorptions.
The paramita of wisdom of not giving upis the wisdom of one
who perseveres in the knowledge that fosters the path of
aspiration so that there might be skillful action in all dharmas
and the certain coming forth of the [five] super-knowledges.
145
These are the six paramitas of not giving up.
Homage to the Arya Tathagata Vimala and Homage to the Arya Tathagata Sasin
^J^f
^ u p j ^ f 3J3^1 ' W l ^ ^ ' f
^ ^ ^ T 2^ q ^ a ^ a <q
Homage to rya Tathgata Mahyaas and Homage to rya Tathgata Manicda
What are the six pramits that are noble?
The pramit of noble giving is the giving of one who has
passed from sorrow.
The pramit of noblemorality is the moral practice dedicated
to freedom from attachment.
The pramit of noble patience is the patience completely
dedicated to cessation.
The pramit of noble effort is the effort of initiating great
tranquility.
The pramit of noble meditation is the meditation that
completely removes all destructive views and conquers the
fettering passions.
The pramit of noble wisdom is the pramit of wisdom of
one who perseveres in the knowledge of mantras, in the
knowledge of medicine, in spiritual knowledge, in the knowl
edge of earthquakes, the seasons, and astronomy, in the
knowledge of languages, in the super-knowledges, in great
compassion, and in the knowledge of all the actions that lead to
147
148
^ J ^ 3 f |< < |^ K 3 ^ ^ ^ ^ I |^ | ^^(3^VJtjq(^C3f
q $ ^ q $ ^ * f t ^ t ^ ^ r ^ r p ^ a j z j ^ ^
q2([
^ ^ | 5 ^ q Q w ^ q a ^ ^ ^ 2 Q j A K r ^ ^ a ^ j n i
^ j ^ Z 3 ^ c r c q c ^ i 4 ^ ^ Z 5 ^ c q ^ | j r c ^ t j ^ p o : 5}3*^a-
* ^
q ^ ' ^ q ^ N 5 5 ^ ^ q [ ^ T 7^ ! ^ T ^ arq x f ^
^ ^ o p j ^ q a x ^ ^ r ^ q ^
q^q/ # ^ ^ ^ ^ | ^ q q 3 5 J q t J ^ ; gq^3JR^^<N^
sjqqf^j q ^ ^ s j q ^ < v ^ ^ q q a q q ^ ^ r
^ q ^ ^ q ^ q p ^ ^ 3 ^ # n
w v ^ a j - f w f c t i ^ ^ q ^ g , ^ 1^ ^ 1^
q 8 j^ ^ q ^ q 3 ^ K g - ^ ^
^ g s ^ z ^ q u ^ q ^ ^ q ^ ^ q ^ q ^ ^ q ^ a j j g W ^ i j ^
either good or bad states of being; one who is totally without
attachment for the sake of gaining omniscience.
These are the six paramitas that are noble, and are to be
regarded from the viewpoint of the four fearlessnesses.
What are the six paramitas of what is to be done?
The paramita of giving involved in what is to be done is the
giving dedicated completely to the benefit of sentient beings. It
is giving even oneself in the process of taking responsibility for
the welfare of others.
The paramita of morality involved in what is to be done is the
moral practice of achieving the loving kindness that focuses on
all sentient beings.
The paramita of patience involved in what is to be doneis the
patience of relying on the maturation of karma.
The paramita of effort involved in what is to be done is the
effort of practicing the ten virtues.
149
The paramita of meditation involved in what is to be done is
the meditation that focuses on impermanence, on suffering,
and on self-lessness.
The paramita of wisdom involved in what is to be done is the
wisdom that benefits many beings by the use of skillful means
so that others will strengthen the virtuous dharmas and
abandon the non-virtuous dharmas.
These are the six paramitas of what is to be done.
What are the six paramitas involved in what is usually not
to be done?
The paramita of giving involved in what is usually not to be
done is the giving that matures beings by means of worldly
goods and worldly pleasures.
The paramita of morality involved in what is usually not to be
done is the moral practice that develops from what is usually
not to be done.
f c f l ^ N ^ | y q ^ q & f * f t
^ ^ q ^ U j ^ a j ^ z q i s j t^ e j r ^ q ^ q z^ ^^znqujjcj ^ ^ . q s w ^ q ^
i * F ^ | ^ 1 % ^
i ^ ^ 3 q ^ c ^ g c M ^ a ; ^ q ^ C , u j ^ q z ^ 5 J
o 3 [ | q | f r f ^ ^ q ^ ^ q ^ ' ^ q ^ q < w ^ ^ j 3
q ^ ^ | C ^ 5 f i q q q ^ c ^ j
^ i p w * ^ * ^ i w ^ a p ^ jp H H ^ i ^ s r
The paramita of patience involved in what is usually not to be
done is the acceptance of whatever it takes to completely
mature sentient beings, even maturing beings by perfectly ful
filling their desires.
The paramita of effort involved in what is usually not to be
done is the effort of maturing sentient beings using the means
of worldly laughter and pleasure, joy and play, praise and
conversation, discussions, dice-playing and other gambling,
and other such mundane things.
The paramita of meditation involved in what is usually not
doneis the meditation that distinguishes equanimity from the
factor of enlightenment of impartiality.
The paramita of wisdom involved in what is usually not done
is the wisdom that is endowed with great effortlessness such as
was demonstrated by prince Blun-po (Jada) who was mute.
These are the six paramitas that are involved in what is
usually not done.
151
What are the six paramitas of pride?
The paramita of proudgiving is the giving that is not dedicated.
The paramita of proudmorality is the dedication to enlighten
ment of those bound up in their own moral practice.
The paramita of proud patience is the patience of one who is
arrogant.
The paramita of proud effort is the effort of one who makes
extensive preparations.
The paramita of proud meditation is the meditation of one
who gives up meditating.
The paramita of proud wisdom is to dedicate ones own
understanding of the teachings to enlightenment.
These are the six paramitas of pride. You ask, from what
viewpoint are these to be regarded? From the viewpoint of
those who listen to the teachings.
Homage to Arya Tathagata Ugra and Homage to Arya Tathagata Simhabala
j5 * g ap l3 f
f e y g n y^ P f ^
Homage to Arya Tathagata Druma and Homage to Arya Tathagata Vijitavin
What are the six paramitas of commencement?
The paramita of giving that has commenced is the total
sacrifice of one not attached to anything, such as shown by the
giving of the one who sacrificed himself in the great ocean for
the sake of other beings.
The paramita of morality that has commenced is the moral
practice of one who sees the nature of moral practice and
thereby throws off all indolence.
The paramita of patience that has commencedis the patience
of never being upset even when ones head is to be cut off.
The paramita of effort that has commenced is the effort that
commences to outshine all other actions, such as the effort to
dry up the great ocean [as in the Siri Jataka].
The paramita of meditation that has commenced is the
meditation of one who never neglects the four meditations even
while living in ones consorts apartments.
The paramita of wisdom that has commenced is the unob
scured wisdom of one endowed with profound non-referential
153
q * f w p # * * a S w ^ w m ^ '
q ^ ^ ' ^ ^ q ^ S a j q i ^ ^ q ^ q ^ g ^ q 2^ fqq]*r
q ^
^ q ^ * j q ^ ^ ^ [ q ^ f ^ o r q r o j ^ q ^ ; q \ a ^ q ^ ^
j-gaw
^ w q ^ ^ ^ q O i l ^ q i ^ q ^ c q q y q ^ C f ^ ^ l ^
q ^ F q : q ^ ^ ^ q ^ | ^ ^ ^ ^ q ' < q a i <s ^ rq ^
cjfj
c ^ q f c w j w
i5l ^ f ^ s^ ' 3^ i i& Z ft'
^ q j ;
^ q ^ w ^ q ^ ' o w q c f i ^ ^ i i q a ^ ^ o j -
focus of attention and who thus sees all motivational forces as
being like an illusion.
These are the six paramitas of commencement; they are to be
regarded from the viewpoint of the four foundations of miracu
lous powers.
What are the six paramitas of virtue?
The paramita of virtuous giving is the giving of one who has
conquered the inception of the karmic propensities.
The paramita of virtuousmorality is the moral practice of one
who perseveres in giving up everything for the sake of practicing
the most exalted morality; one who clears away all heed
lessness, and who is dedicated to serving and freeing beings
from the miserable states of existence.
The paramita of virtuous patience is the patience of one who
is patient in all ways and never goes against what is virtuous.
The paramita of virtuous effort is the unflinching effort in
everything involving what needs to be done.
The paramita of virtuous meditation is the meditation of one
who has entered into integral sameness, the true objective of
meditation, and perseveres in training the mind to do just what
is wished. For example, as demonstrated by the great king
Sudarsana who completely transcended even the concepts of
desire, malice, and resentment.
The paramita of virtuouswisdom is the wisdom that does not
abide in anything. This is to be seen from the viewpoint of great
compassion.
These are the six paramitas of virtue.
What are the six paramitas of acute discrimination?
The paramita of giving that is acute is the giving that has no
referential focus.
155
qc- |(^
jwf
| ^ T q ^ q q ^ o ^ x ;
q ^ # 8 %p *$&
fS*'
^ ^ q q ^ ^ q 5 ^ ^ x a a i ^ n 5 f q ^ ^ q q ^ '
& s^q^aiqujqw w fej/ ^f$f*yc;aj*<kjj ^ s p i fif lr g z
s ^ q j
^FT^f' fqorqqq^q^^q^iqiq^ay ^sfc^q^
| ^ q ^ i ^ q ^ q q ' J ^ q ^ q 3 f c j ^ g a ^ f w ^ r
x5^^q<^q^^q^q/g^(^q)^q^i sja&q^z^
^pwf q^w^fq^frqS^q^^^q;
q^S1^ ! pv^pqq^q
^ q ^ q a r
^q^^q^qqqq^&iq^iiqi^q^q^^q-
The paramita of morality that is acuteis the moral practice of
one who, through the practice of the paramita of moral
practice, is free from arrogance and conceals nothing.
The paramita of patience that is acuteis the patient acceptance
of all dharmas just as they are, patience that is produced by
viewing things correctly.
The paramita of effort that is acuteis the perseverance of never
being diverted from true devotion.
The paramita of meditation that is acute is the paramita of
meditation completely embraced by the paramita of wisdom.
The paramita of wisdom that is acute is the wisdom of those
who, in becoming Bodhisattvas, through their altruistic
prayers, have no desire to take rebirth as an object of worship,
nor yet as an ordinary practitioner; not even as one free from
attachment, nor as one who knows all the paramitas of the
Sravaka, nor as one who knows all the paramitas of the
Pratyekabuddhas.
These are the six paramitas that are acute.
What are the six paramitas that are profound?
The paramita of profoundgiving is the giving with no referen
tial focus.
The paramita of profound morality is the desireless moral
practice of one who abides in harmony with sentient beings;
the morality praised by the wise because of its detachment.
From what standpoint is this to be viewed? First, from having
generated the mind of enlightenment and from having applied
the highest resolve.
The paramita of profound patience is the fully matured
paramita of patience of one who is self-less and who does not
think about whether this patience is spiritually mature or not
mature. From what standpoint is this to be viewed? From the
standpoint of one involved in receiving the Dharma.
157
Homage to Arya Tathagata Prajnakuta and Homage to Arya Tathagata Susthita
158 ||q 3 ^ ^ ^ a j ^ q t 5 j q ^ q ^ ^ q a ) i s ; q -
g q q ~r
|cy<5j ^qqMey -5]^ ^
q q q i q u ^ q ^ ^ q q ^ q q a t i & l ^ ^ q l i a j ^ q ^ q ^ l j ^ J '
^ ^ q q ^ q q ^ q ^ q - T ^ q q q ^ A ^ q f t p r q a ^ q & jx i^ i
Homage to the Arya Tathagata Mati and Homage to the Arya Tathagata Ahgaja
The paramita of profound effort is the effort of one who, in
having no desire at all for the three realms of existence, does not
produce any pride at all in having passed from sorrow. From
what standpoint may this be viewed? From the standpoint of
the knowledge that outshines the understanding of the non-
Buddhists, the tlrthikas.
The paramita of profound meditation is the truly profound
path and meditation.
The paramita of profound wisdom is the wisdom distin
guished by its penetrating into all that does not contradict
virtue. It is causally concordant with tranquility and abides in
egoless activity.
These are the six paramitas that are profound.
What are the six paramitas of marvelous variety?
The paramita of giving is the transcendent giving that bestows
marvelous variety. What is the maturation of this giving? It is to
have various marvelous marks on the body as well as consum-
^ ^ ^ q ^ t q c ^ ^ - ^ ^ ^ i p - q q c j ^ c ^ j ^ e j ^ ^ ^ c j ' j
q ^ c , ^ 4 ^ ^ ^ r ^ ^ q ^ q ^ ^ ^ S } ^ ^ q S q j < ^
^'q*Tq^tej q ^ q < ^ q ^ ^ ^ q ^ - q q < 5 j -
^ ^ ^ ^ ^ q q q ^ < S q ^ q i S ^ q q q ^ a f P ^ 5 J w q -
^ q q j q ^ S q ^ c j ^ q - ^ q - ^ a ^ J ^ ^ q ^ J a%q^(-
*1
o ^ q q - ^ q - ^ q q ^ q ^ q ^ ^ ^ a r g a j q S q ^ g ^ q y |
l ^ ^ ^ 3 | q ^ ^ q ^ i ^ q q q T | ^ q ^ i e ^ q Z ! ] q i M ^ q ^
q2[
mate self-confidence that is to say, it is the paramita of giving
of marvelous variety.
The paramita of morality of marvelous variety is the moral
practice of one who takes responsibility for the Buddha-fields
and who abides in the perfect thought of enlightenment.
The paramita of patience of marvelous variety is the patience
of one who makes the dedication: May my Buddha-field be
faultless, and in that field may no ill will be directed to beings.
The paramita of effort of marvelous variety is the effort of one
who matures the assemblies of Sravakas, Pratyekabuddhas, and
Bodhisattvas.
The paramita of meditation of marvelous varietyis the medita
tive mind of one dedicated to mindfulness and to never being
forgetful of the teachings even when living among people who
are full of pride and attachment.
The paramita of wisdom of marvelous varietyis the wisdom of
one who never forgets any of the wisdom that is embraced by
skillful means and never depends on others with respect to the
teachings of the profound Dharma.
These are the six paramitas of marvelous variety.
What are the six paramitas of wondrous display?
The paramita of giving that is wondrously displayed is the
giving by the mind of the sublime food and drink of the
Buddha-fields.
The paramita of morality that is wondrously displayed is the
moral practice of one who is never disrespectful toward any in
the assembly.
The paramita of patience that is wondrously displayed is the
patience of one who, becoming truly vigilant, attains a Buddha-
field that is as smooth as the palm of the hand and as soft to
the touch as Kachalindika and that is ornamented with
precious jewels.
161
sWP5W|j*^| ^ W | ^ ]
^ ^ W q q g a j q ^ q ^ q
^ l ^ s ^ ^ ^ ^ - a f s q ^ 3 j ^ ^ * | 2 f i ^ i
^ q q s j s ^ o ^ d J ^ -
q 3 j f ^ ^ ^ q |? q q < W q q q ^ q ^ q ^ q ^ ^ ^ q s j q ;
q j ^ q q ^ q q c r j ^ j q ^ q j c q ^ q ^ q q ^ q ^ q j j q
^ q - ^ ^ q q ^ q ^ q ^ q c q ^ ^ ^ q ^ (< ^ * r iq * N p
q<Tj ^ q i ^ ^ ^ q n j q ^ q ^ ^ ^ q ^ q q i ^ i ^ q ^ q ^
J ^ q q j
q ^ - ^ q ^ ^ ^ 5 ^ r ^ q 5 ) ^ q q ^ 5 } x q ^ ^ q ; j ^ - q q q q q ^ q |
q ^ q ^ q | q q c ^ q g d ^ ^ ^ q ^ q J i p q ^ q ^
^ q ^ q ^ ^ p q n q 3 ^ | ^ q * ) j q ^ | ^ q | c p 9 c ^ q ^
S r o f
The paramita of effort that is wondrously displayed is that of
the immeasurable assembly.
The paramita of meditation that is wondrously displayed is
the meditation of one who has wonderful signs and aura; it is
the meditation of one free from harmful thoughts, free from
pride and the ripening of karma, and free from emotionality.
The paramita of wisdom that is wondrously displayed is the
wisdom of one who, having obtained the samadhi that is like an
illusion, is never inattentive even when teaching the Dharma to
sentient beings born as animals.
These are the six paramitas that are wondrously displayed.
What are the six paramitas that are endless?
The paramita of endless giving is the total giving with an
undefiled mind.
The paramita of endless morality is the morality that leads to
dispelling all arising emotionality.
The paramita of endless patience is the patience of one who,
having contemplated the endless and vast perceptions of
sentient beings, distinguishes fearlessness from recklessness.
The paramita of endlesseffort is the effort of one who is heroic,
through having focused on pristine awareness.
The paramita of endless meditation is the meditation of one
who abides in the patient conviction of self-lessness, and who
never forgets the meditation of transcendent enjoyment of the
objective realm.
The paramita of endlesswisdom is the paramita of wisdom of
one who, through perfect inner confidence, completely pene
trates the endless meditations of all the teachings, and com
pletely penetrates the liberations, the samadhis, and the medita
tive absorptions.
163
These are the six paramitas that are endless.
Homage to Arya Tathagata Amitabuddhi and Homage to Arya Tathagata Surupa
f l a < S J ^ Q ^ f ^ a | | ^ ^ j - q J c 5 q a ^ ^ q q | p ? S ^ ^ 5 ) 9 W -
^ o ] q q a q ^ q < ^ q : q q ^ | ^ c $ f j q ^ $ z ^ r c S | 3 j q
<^W<q<N|
Homage to the Arya Tathagata Jhanin and Homage to the Arya Tathagata Rasmi
What are the six paramitas focused on sentient beings?
The paramita of giving focused on sentient beings is such as
the previous giving of Maitreya that paved the way for his
purifying the realm of the pretas.
The paramita of morality focused on sentient beings is the
moral practice that purifies all those born as animals.
The paramita of patience focused on sentient beings is the
patient acceptance of all who have done wrong; patience that
leads to purifying the beings in hell.
The paramita of effort focused on sentient beings is the effort
that ends conflict; as it is in accord with the four means of
gathering disciples, and purifies beings born as asuras.
The paramita of meditation focused on sentient beings is the
meditation of one who, having gained self-mastery, then
achieves happiness for sentient beings. This is demonstrated by
the commitments of Aksobhya. Acting upon the ten commit
ments and basing ones life on such transcendence, many men
have transformed their conduct.
165
166
^ a fsf sjq -
A ^ ^ ^ ^ a j z s ^ q o ^ ^ i ^ ^ q -
4 N f a n A ^ q q $ 'q f ^ 4 ^ q f f . ^ q q p f e f q 's '3 ' V j - ^ j ^ ^ -
qA ^gfN C qa^J^^f ^ N ^ ^ q A j A ^ q ^
^ i q ^ ^ W A ^ g a w ^ q p ^ i ^ q r i \ ^ t * ^ q ] *
q^*
^ ^ ^ ^ ^ ^ ^ ^ ^ ^ f% C' ^ * * 'ar^ l3P ' J^ C!Nral ^
i^ q ^ '^ T ^ n a r s ^ ^
q < ^ i q 9 5 v - ^ ^ K ^ p |C ^ j ^ 5 j < ^ c ^ t j c ^ ^ ;
q : ^ q ^ f ^ 3 ^ q ^ ^ ^ a r ^ ^ - e w i r ^ ^ <rj^
The paramita of wisdom focused on sentient beings is the
wisdom of one who, in teaching and opening the vast Dharma
for sentient beings from the position of relative truth, perse
veres in purifying the fettering passions.
These are the six paramitas focused on sentient beings.
What are the six paramitas that focus on the Dharma?
The paramita of giving focused on the Dharma is the giving of
one who desires the eighteen Buddhadharmas.
The paramita of morality focused on the Dharma is the moral
practice of the vows of body, speech, and mind that produce
the door of liberation of the samadhi of wishlessness.
The paramita of patience focused on the Dharma is the
patience that is focused on great compassion.
The paramita of effort focused on the Dharma is transcen
dent heroism that is preceded by the [four] foundations of
miraculous power.
The paramita of meditation focused on the Dharma is the
meditation preceded by the [four] applications of mindfulness.
The paramita of wisdom focused on the Dharmais the wisdom
of the teacher who is irreversible and who completely em
braces the four fearlessnesses who teaches and knows all
sounds through quickness of mind and by analysis of the syl
lables of whatever dharanls there are, as they come from the
four exact knowledges.
These are the six paramitas that focus on the Dharma.
What are the six paramitas focused on abiding tranquility?
The paramita of giving focused on tranquilityis the paramita of
giving that leads to being without any mental grasping; and
because there is no mental grasping, one is able to dedicate
everything with the mind of Truth.
167
168
j^Tjq'^! ^q^<q-
q ^ ^ ^ ^ ^ q r q ^ ^ ^ q q q j c ^ c ^ ^ q ^ o i i ^ ^ f
q q q p?jqq^^f a ^ a ^ fc^ q j
^q^^qq^^^^qqqq^qTqqafe^r^^^nq ql}q|*r
q ^ q ^ R ^ N - ^ ^ ^ q q ' j q q a ^ ^ q ^ q s ^ w ^
q ^ ' f ^ ^ q ^ ^ ^ ^ q q ^ i ^ a j q q ^ q f ^ a ^ w
(^|^q^rq| <^^WAqqqj
q f <% q q f q ^ q ' q r q ^ q ^ ' W ^ j
#q ^ ^ q '|f A ^ ^ ^ ^ fq S jq ^ q A q ^ J^ -
q^cqy
5i|c^jq^f cqq4]^q]
q^-^t^qc^l^q^q% 42^^q2f J ^ ^ s j q q
^ ^ ^ q q ^ q q a ^ q q | q | q q ^ ^ j ^ q * f ^ q q ^ q q q
f < ^ ^ J^ S ^ A ^ q a i^ q ^ ! S < < S I ^ ^ jE J 3 f ^ B J - 3 J ^ 3 ( q ) ^
The paramita of morality focused on abiding tranquilityis the
moral practice of one who throws off the five defilements.
The paramita of patience focused on abiding tranquilityis the
patience of one who patiently expresses the knowledge of the
realizations concerning impermanence and suffering.
The paramita of effort focused on abiding tranquility is the
effort of one who seeks out the teachings of emptiness,
signlessness, and wishlessness.
The paramita of meditation focused on abiding tranquility is
the paramita of meditation of one who completely quiets the
fettering passions by taking up this branch of enlightenment of
samadhi.
The paramita of wisdom focused on abiding tranquility is the
wisdom of one who rejoices in the pure tranquility of the
paramita of wisdom; focuses on pure tranquility; cultivates
pure tranquility; and settles into pure tranquility. With this
pure tranquility preparing the way, one obtains the eight
liberations. Without having been instructed by others, one does
not settle into the stage of the Sravaka or into the way of the
Praty ekabuddha.
These are the six paramitas that focus on abiding tranquility.
What are the six paramitas that focus on intense insight?
The paramita of giving focused on intense insightis the giving
without thought of who gives, when the giving takes place, or
what is given.
The paramita of morality focused on intense insight is the
moral practice of those whose commitment is certain to be
realized, due to their having accumulated intense insight into
the far past and future due to their non-referential focus.
169
Homage to rya Tathgata Drdhavrata and Homage to rya Tathgata Mahgala
ipvqa|t^j
q i ^ q J E j q j ^ ^ ^ ^ j t ^ c j ^ i ^ A J ^ q ? i X J ^ q q | ^
q<S5I
Homage to Arya Tathagata Satyaketu and Homage to Arya Tathagata Padma
The paramita of patience focused on intense insight is the
patience of intense insight into the integral sameness of all
constituents of reality by means of the mind that is not wrapped
up in the enmeshing emotions. It is the patience of one free
from the perceptions: sentient being, life, self, nourishment.
The paramita of effort focused on intense insight is the effort
of one who focuses on intense insight and causes intense
insight to arise.
The paramita of meditation focused on intense insight is the
meditation of one who, with preliminary practices for intense
insight, masters intense insight and with skillful means takes
up all meditations, and by so doing becomes completely free
from all desire.
The paramita of wisdom focused on intense insight is the
wisdom of one who never touches upon desires, whose medita
tions are essenceless, who has no obscurations concerning
the Dharma, who has all-penetrating knowledge directed
towards enlightenment, and who has become rid of impurities.
Never wavering from the spiritual path one is on, and through
171
172
% I^QJ-
3 3 W 5 ^ q q q ^ ^ q ^ q | q ^ | S & W T O o y ^ P W
j ^ a j q s ^ g ^ ^ q q q ^ q ^ ^ ^ q f & q ^
q q ^ - q * i ^ q % q ^ S | q i ^ q ^ q q q | q ^ q ^ ^ 3 } q ^ l ^ '
|c^*A**v^q|qAHN
i j ^ q ^ q ^ W ^ ^ s i ^ q A ^ q ^ q s j ^ c ^ a q ^ a j
A 4 ^ a ^ ^ q z ^ | ^ q z ^ j
a ^ q 5 ^ ^ ^ ^ ^ ' < ^ q q ^ i q ^ q ^ q N ^ r q ^ q -
A * j|^ a q '^ j ^ q q ^ l s ^ q = ^ ; | sRF*WNji^f
q *^'l
being endowed with the motivational force of great compas
sion, one matures oneself and matures other beings.
These are the six paramitas that focus on intense insight.
What are the six pramits of everything?
The pramit of giving everything is the giving of one who is
completely dedicated to giving in order to obtain what has not
been offered with respect to all the teachings.
The pramit of morality in everything is the moral practice
fully dedicated to the happiness of sentient beings. As it is fully
dedicated with great compassion, there is the attainment of the
maturation of being without regretwhich is causally concor
dant with perfect pristine awareness.
The pramit of patience in everything is the patience of one
who holds firmly to the commitments so as to achieve the stage
that is irreversible.
The pramit of effort in everything is the effort embraced by
wisdom, preceded by faith.
The pramit of meditation of everything is the meditation of
one who, applying the pramit of meditation that comes forth
from true analysis, becomes endowed with referential percep
tion that is immeasurable, and non-referential perception that
is unimpeded.
The pramit of wisdom in everything is the pramit of
wisdom that comes from persevering in the wholesome
dharmas. It is stabilized by faith, effort, mindfulness, and
samdhi, and is practiced dauntlessly by those who have firm
repentance. It is embraced by those with skillful means, and it
comes forth from complete knowledgeworldly knowledge,
the knowledge of those still learning, and of those with no more
to learn, the knowledge of the Pratyekabuddhas, and the
knowledge of perfect and unexcelled enlightenment.
173
l^ fq ^ c jia j < i^ J ^ c * ^ C l ^ ^ c 4 ^ ^ ^ T j 5 5 j c } a ; q ^ q ^ i i '
cl ^ t^ 0^ # i^ ' ? p 2 ^ 5 ( f 0 r ^ j q S e w i a i
| | j ^
These are the six paramitas of everything.
What are the six paramitas that are unilateral?
The paramita of unilateralgiving is the giving with the mind of
the Bodhisattva.
The paramita of unilateral morality is the way some people
perceive of certain teachings as being moral, while others
perceive them as being immoral.
The paramita of unilateral patience is that of taking an
objective standpoint.
The paramita of unilateral effort is effort that is directed by
discrimination.
The paramita of unilateral meditation is meditation focused
on objects.
The paramita of unilateralwisdom is the wisdom of one with
concepts about the perceptions of activity and cessation.
These are the six paramitas that are unilateral.
What are the six paramitas that do not falter?
The paramita of giving that does not falter is the giving of one
who gives without discriminating between ordinary people and
one worthy of offerings.
The paramita of morality that does not falter is the moral
practice of one who is committed not to rest until all sentient
beings are enlightened.
The paramita of patience that does not falteris the patience of
one who remains unchanged by the eight worldly dharmas.
The paramita of effort that does not falter is the effort of one
who does not give up even when undergoing mental torment
such as when fully comprehending the power of demons.
The paramita of meditation that does not falteris the paramita
of meditation of one who, devoted to the undefiled dharmas,
has obtained integral impartiality towards all things.
175
176
Homage to the Tathagata Narayana and Homage to the Tathagata Sukhabahu
JQ*W
Homage to Arya Tathagata Jnanakara and Homage to Arya Tathagata Gunarci
The paramita of wisdom that does not falteris the wisdom that
penetrates all dharmas, both mundane and supramundane.
These are the six paramitas that do not falter.
What are the six paramitas that are uncontrived?
The paramita of uncontrivedgiving is the giving of things and
the giving of the Dharma by one whose pure nature is fully
developed.
The paramita of uncontrivedmorality is the moral practice of
one who is never lazy.
The paramita of uncontrived patience is the patience of one
with a genuinely noble mind.
The paramita of uncontrived effort is the paramita of effort in
everything that is not for the purpose of gaining things.
The paramita of uncontrived meditation is the paramita of
meditation of one without any sort of desire.
177
5 ^ ^ q ^ ^ q a | q % ^ q ^ ^ a j c } a i 4 ^ q ^ j q ^ q 3 ^ j ^ ^ c p q
c f ^ a ^ q ^
q S ^ ^ J A
<^| ^a^N^A] a ^ q ^ c ^ q atrp3
0 ^ '
p % ^ W A ^ q ^ ^ , 5 ? N q q ^
The paramita of uncontrived wisdom is the paramita of
wisdom of one who benefits others without self-protection.
These are the six paramitas that are uncontrived.
What are the six paramitas that are not poor?
The paramita of giving that is not pooris the giving by the poor
who give not for their own happiness or transformation, but
because they are dedicated to helping others.
The paramita of morality that is not pooris the moral practice
of one who has vowed never to try to gain the realms of bliss.
The paramita of patience that is not poor is the patience in
even the most trifling matter.
The paramita of effort that is not poor is mental and physical
exertion related to various things.
The paramita of meditation that is not poor is the generation
of meditation by one dedicated to being reborn as Brahma.
The paramita of wisdom that is not pooris the wisdom of one
who, having obtained an existence where emotional suffering is
mixed in with ones condition, does not despise or give up on
such a life even while realizing its faults.
These are the six paramitas that are not poor.
What are the six paramitas that are irreversible?
The paramita of irreversible giving is the giving of one who
never turns back from enlightenment giving that does not
exist for the Sravakas or Pratyekabuddhas.
The paramita of irreversible morality is the morality of being
unceasing in ones moral practice through to enlightenment.
The paramita of irreversible patience is the patience of one
who transcends the world, who transcends the stages of the
Sravakas and the stages of Pratyekabuddhas.
179
ajftj ^ **] ^ ' | N
c ^ ^ ^ J j j ^ qqq^AJ
cj^2C{ i ^ ^ ^ ^ q ^ j ^ i j 5 j ^ < j ^ l ^ ^ q ' l | ^ q ^ j
n ^ ^ 3 } r ^ q ^ q q ^ q ^ ^ | ^ q ^
^ a j n ^ c r o r ^ q s j ^ a : ^
J ^ f ^
The paramita of irreversible effort is the penetrating and
all-encompassing effort applied with skillful means until one
obtains omniscience.
The paramita of irreversible meditation is the wisdom of the
Bodhisattva who, enjoying the objects of the senses, acts with
the wisdom of skillful means at all times.
The paramita of irreversiblewisdom is the wisdom of one who
is never attracted to the life of a bhiksu, brahmin, Sravaka, or
Pratyekabuddha; it is the vast wisdom firmly based on great
compassion and that comes forth from the Tight viewthat has
transcended worldliness.
These are the six paramitas that are irreversible.
What are the six paramitas that are established?
The paramita of established giving is the paramita of giving
without sadness or regret.
The paramita of established morality is the paramita of moral
practice of listening to a little of the teachings.
The paramita of established patience is the paramita of
patience of one who does not dwell either upon hatred or
upon non-hatred.
The paramita of establishedeffort is the paramita of effort due
to relishing experience.
The paramita of established meditation is the paramita of
meditation of one with the patience that arises transcen-
dently out of self-lessness.
The paramita ofestablishedwisdom is the paramita of wisdom
of one absorbed in the action of the world.
These are the six paramitas that are established.
What are the six paramitas of purity?
The paramita of pure giving is the paramita of giving of one
who does not hope for recompense.
181
Homage to the Tathagata Brahmadatta and Homage to the Tathagata Ratnakara
qc([
c j ^ q ^ q ) q a S r ^ ^ 5 ia(j'
Homage to Tathagata Kusumadeva and Homage to Tathagata Sucintitartha
The paramita of pure morality is the paramita of moral
practice of one who is never idle.
The paramita of purepatience is the patience of one endowed
with the teaching of formlessness.
The paramita of pureeffort is the paramita of effort of one who
never harms either self or other.
The paramita of puremeditation is the paramita of meditation
of one who can generate the powers that are non-referential
and without substance.
The paramita of pure wisdom is the wisdom of the correct
meditation with all defilements cleared away.
These are the six paramitas of purity.
What are the six paramitas that are steadfast?
The paramita of steadfastgiving is the giving of one who com
pletely gives up everything without distress, just as when the
Bodhisattva gives gifts, and Mara cannot distinguish them from
magical transformations.
183
^q^q^q^q5^q^q^^aiqq[ jq/q^q^q^^q*^
qq^q^^;q^^q^^d^5^q]^oiq^q^qS:-
q^q^#q^^q3| ^q^#yq^q^qqq^
q|^q^1 ^jqq^qj ^iw ^ q^ q^ q^ gqqj^
q ^ q j ^ ^ q ^ ^ l ^ q ^ q ^ y q ^ q ^ q ^ q q a z i i ^ ^ q ^ ^
^i^q^ijq-q^q^qq^q^q^qqws^
l^q^l i^ q f^ q q ^
l ^ q ^ q j q ^ f ^ q j ^ q ^ ^ q | a ^ f q ^ q ^ ^ ^ | ^ q -
o | q ^ q ^ | q ^ q q J ^ q q ; q ^ ^ ^ q ^ ( ' ( q ^ s i q - q ^ q S ^
g k i ^ ^ q ^ ^ l ^ q q i q ^ q - ^ q ^ q ^ ^ j g a ^ ^ ^ ^ a j
q ^ f | ^ ^ < s q f q q i^ # ^ q ^ q ' q ' ^ ] ^ q q q ^ q lqq iq ^ '
q^q^q^q^q^q^^^q^ jqq^qq^j ^ q ^
^q^q^q^q^q^q^q^N^q^i^q^
#qqqq*V^|
jn^qqj^qq^q^q^q'^q^fj^cwq^^^q^i^^
The paramita of steadfast morality is the paramita of moral
practice of one who makes the definite resolve for enlighten
ment not relying on good luck or auspicious signs.
The paramita of steadfast patience is the paramita of uncom
mon patience of one who lacks both anger and attachment.
The paramita of steadfasteffort is the effort of one who is wise
and thus free from proud complacency; the paramita of effort is
the causal factor of ones life, so one is never weaiy.
The paramita of steadfast meditation is the paramita of
meditation for dedicating everything to complete maturation
and for developing firmness in the spiritual powers and medita
tive absorptions.
The paramita of steadfastwisdom is the wisdom of one who,
through the patient penetration into all dharmas, is certain of
release and perseveres in everything without delusion.
These are the six paramitas that are steadfast.
What are the six paramitas that are assiduous?
The paramita of assiduous giving is the paramita of giving of
one who abides in formlessness.
The paramita of assiduous morality is the paramita of moral
practice of one without proud complacency.
The paramita of assiduouspatience is the patience focused on
abandoning all anger and attachment.
The paramita of assiduous effort is the effort of one who is in
accord with emptiness, having thrown off egocentricity and the
various forms of suffering, and in humility, having thrown off
weariness.
The paramita of assiduousmeditation is the meditation of one
who, due to the distress arising from impermanence, analyzes
exhaustively and obtains the [ten] strengths arising from the
understanding of Dependent Origination.
j ^ ^ i ^ ^ g i J a ^ p p ^ j p S q
q S ^ q ^ e j ^ S ^
^ r
* ^ q < ^ $ * K f j a q z j j ^ ^ j
^ q j Q f i ^ < 3 |^ g ^ S } 2 ^ ^ s j <j]^J S p ^ ^ q ^ j q j ^ g
q ^ j ^ q ^
*^-
^ ^ s j q a q ^ I ^ q ^ c i ^ i '
( ^ g a i ^ s j q - q ^ ^ ^ '
The paramita of assiduouswisdom is the wisdom of one who
enters into freedom from attachment and analyzes things
non-dualistically.
These are the six paramitas that are assiduous.
What are the six paramitas of fulfillment?
The paramita of fulfilling giving is the paramita of giving
that is completely dedicated to liberation and that is not
dedicated to worldliness.
The paramita of fulfilling morality is the paramita of moral
practice that is untainted. There does exist, for the Bodhisattva,
the paramita of fulfillingmorality that is tainted this tainted
paramita of morality is the attraction, through this morality, to
the stages of the Sravaka or Pratyekabuddha.
The paramita of fulfilling patience is the paramita of patience
of one who, in striving to attain the inconceivable array of the
qualities of a Buddha, is attracted to the unexcelled path of
altruistic aspirations.
The paramita of fulfilling effort is the paramita of effort of one
without great attachment to conditioned things.
The paramita of fulfillingmeditation is the paramita of medita
tion that distinguishes what is harmonious from what is
inharmonious.
The paramita of fulfilling wisdom is the paramita of wisdom
that completely embraces the three doors of liberation.
These are the six paramitas of fulfillment.
What are the six paramitas of the worldly?
The paramita of giving of the worldly is the giving that is not
completely dedicated for the sake of enlightenment.
The paramita of morality of the worldly is the morality with
seven forms.
187
Homage to the Tathagata Dharmesvara and Homage to the Tathagata Yasomati
fA^O]
G | a | ^ q ^ s i i q J e t S ^ ^ t p | ^ e ^ q ^ ^ | q i ) a j 9 |
ASjql| **&!
Homage to Tathagata Pratibhanakuta and Homage to Tathagata Vajradhvaja
The paramita of patience of the worldlyis patience due to the
force of watchfulness.
The paramita of effort of the worldly is the paramita of the
effort of the worldly in the midst of all the noise and
distractions of the world.
The paramita of meditation of the worldly is the meditation
dedicated to gaining a good rebirth.
The paramita of wisdom of the worldly is the paramita of
wisdom of one acquainted with worldly teachings.
These are the six paramitas of the worldly Bodhisattvas.
What are the six paramitas of those who completely tran
scend the world?
189
The paramita of giving of those who transcend the worldis the
giving spoken of by the Buddha: One will quickly obtain the
supreme peace of nirvana when one arrives at the thought to
$ ^ a j ^ ^ F ^ ^ | Qn i ^ # * i ^ ^ a | 1ci ^ f
e 5j
^ a w f jsa^fip^r
l ^ a ^ 5 W ^ a % a i
a w ^ s p ^ i ^ g f ^ l
^T^S
mature the merit achieved in giving the Dharma and in giving
things for the sake of enlightenment.
The paramita of morality of those who transcend the world is
the moral practice of those who have fulfilled the Dharma
commitments of the Sravaka and Pratyekabuddhas and no
longer will take rebirth determined by the karmic propensities.
The paramita of patience of those who transcend the worldis
the patience gained through the dharmas that are undefiled.
The paramita of effort of those who transcend the worldis the
effort of those who have gained patient conviction in the
non-arising of all constituents of reality and who strive greatly
to mature sentient beings through to the time of enlightenment.
The paramita of meditation of those who transcend the world
is the meditation of those who abide in samadhi in order to
completely perfect pristine awareness and in order to gain
mastery in the dharmas of the Bodhisattvas.
The paramita of wisdom of those who transcend the world is
the arrival at the goal of all-knowing pristine awareness specific
to the enlightenment which is not common to the Sravakas and
Pratyekabuddhas.
191
These are the six paramitas of those who transcend the world.
^ | | \ ^ T ' qT w3r^ l l
Homage to rya Tathgata Hitaisin and Homage to rya Tathgata Vikrditvin
qS J^ q f
gppar
^ ^ - ^ 5 q ;q A | f i w
Homage to the Tathagata Vigatatamas and Homage to the Tathagata Rahudeva
What are the six paramitas that are unexcelled?
The paramita of unexcelled giving is the measureless pattern
of empowerment of the Bodhisattva in the Buddha-field and
also the ceaseless giving, for countless kalpas, to mature the
devotion of beings who dwell in the realm of self-importance.
The paramita of unexcelled morality is the moral practice of
one who, abiding in the perception of the Dharma and having
renounced the three lower realms of existence, completely
embraces the Buddha-fields.
The paramita of unexcelledpatience is the patience of those in
whom the tendency toward harmfulness is so slight that they
take on the golden color that surrounds the Bodhisattva.
The paramita of unexcelled effort is the effort of those who
are like the Bodhisattva Aksobhya in that they never give up
their commitments.
The paramita of unexcelled meditation is the meditation of
one who, never interrupting the four samadhis even while living
194
f f 3^
^qc^qg^q^q^^l^- qq^qqa*<^
q ^ ^ q ^ q q ^ q q ^ ^ ^ l ^ q ^ q ^ ^ q ^ q 3^
^qj ^ * 5 ^ ^ q 4 | q q q | q ^ ^ 3 ^ ^ ^ s ^ q ^ ^
q^^(|53^^<^^^qA|q^q^^^q^q^q^S)^
c^ f ^ q ^ f | ^ q S ^ ^ r e ^ q s p ^ E W | ^ q q ^
q ^ c ^ ^ q o ) q ^ q G ^ ^ ^ q ( f j f c ^ q ^ q ^
9 ^ ^ ^ * q ^ - f l f f j q ^ w ^ | ^ q ^ q f ^ w f ^
^eiE^a^qgqq^j ^ q f^q q l^q ^ q j
pN^^qq]pia^i!^PM^i^K-
^qr-4^qq^f q^qa^q^*^^3w^']q;w ^ ^ r^
^.njf
j | ^ ^ P 4 ^ ^ q a f t q ^ ^ q ^ ^ q f 5 j 5 f c A ^ | ^
as a householder surrounded by women, brings to maturation
the slightest emotionality of those who are assembled in the
Buddha-fields.
The paramita of unexcelledwisdom is the wisdom of one who
takes up a Buddha-field, who has an inconceivable life span,
who has a wondrous pattern, and who has great and infallible
confidence in the midst of a vast assembly.
These are the six paramitas that are unexcelled.
What are the six paramitas that are unswerving?
The paramita of unswerving giving is the giving of a Bodhi-
sattva who quickly gains the super-knowledges through having
matured the dedication of the paramita of giving.
The paramita of unswervingmorality is the paramita of moral
practice of those who ceaselessly persevere in the most exalted
teachings of whatever stage they may be on.
The paramita of unswerving patience is patience in attaining
all the virtuous dharmas.
The paramita of unswerving effort is the effort developed
through disillusionment with samsara, through passing from
sorrow, and through being free of attachment. It commences
from the roots of virtue of the Buddhas and through keeping in
mind those who lack faith.
The paramita of unswerving meditation is the meditation of
one who, from abiding in meditation, enters the paramita of
wisdom; one who never gives up intense insight into the
principles of the desire realm, and thus realizes what is faulty
and what is faultless.
The paramita of unswervingwisdom is the wisdom of one who
realizes what is faulty and what is faultless with respect to the
practice of all worldly dharmas and the practice of the six
195
196
^ i ^ ^ a g ^ ^ c ^ i ^ ^ P r q | ^ f q ^ ^ f
^ ^ 3 ^ 3 * ^ ^ cJ2$f p w ^ ^ j rfrpyg^qa&^&r
p i w ^ ^ W = ^ f ^ A ^ ^ w % ^ ^ ^ p ^
*iX\ ^ ? ^ r
paramitas; who also realizes what is faulty and what is faultless
with respect to the practice of the dharmas of the Bodhisattvas.
These are the Bodhisattvas six unswerving paramitas.
What are the six paramitas that do not turn full circle?
The paramita of giving that does not turn full circleis the giving
of Bodhisattvas who abide in imagelessness.
The paramita of morality that does not turn full circle is the
moral practice of one who does not turn back from the dharmas
of the Sravakas, the Pratyekabuddhas, and the Buddhas.
The paramita of patience that does not turn full circle is the
patience of one who keeps isolated from anger and attachment
and cuts off all holding to Iand mine.
The paramita of effort that does not turn full circleis the heroic
effort of one who, having seen the nature of other sentient
beings, does not turn away from awareness.
The paramita of meditation that does not turn full circleis the
meditation of one who perseveres in order to understand
completely the dharmas of seeing, hearing, and remembering.
The paramita of wisdom that does not turn full circle is the
particularly noble wisdom of pristine awareness the all-
knowingness specific to enlightenmentwhen all doubt has
been completely conquered and everything is distinguished
through signlessness.
These are the six paramitas that do not turn full circle.
What are the six paramitas that turn full circle?
The paramita of giving that turns full circle is the paramita of
giving of one who works together with sentient beings, matur
ing them through to the disappearance of the holy Dharma.
The paramita of morality that turns full circle is the moral
practice of one most fortunate who, after dwelling in the
Tusita heaven, leaves off abiding there until the time of nirvana.
197
Homage to the Tathagata Merudhvaja and Homage to the Tathagata Ganiprabha
3 j q ^ U , |
i ^ g f ^ g ^ w s f W
Homage to Tathagata Ratnagarbha and Homage to Tathagata Atyuccagamin
The paramita of patience that turns full circleis the patience of
one who perseveres for the sake of maturing many beings. This
patience is a correlative of genuine thatness in that there is
timely dedication; it is the patience of one in harmony with
existence.
The paramita of effort that turns full circle is effort such as
that shown in the altruistic aspirations of the Bodhisattva
Avalokitesvara, and such as the effort dedicated to many beings
by the subjugation of Kalmasapada [by Sutasoma in the Jataka
of that name].
The paramita of meditation that turns full circleis the medita
tion through which sentient beings attain supreme happiness
when a Bodhisattva enters the meditative absorptions arising
from the samadhi of a truly unblemished Teacher.
The paramita of wisdom that turns full circleis the paramita of
wisdom of those who completely understand all the aims of
others as they understand the different propensities of beings,
and as they understand the body of enlightenment of their own
aim. These are the six paramitas that turn full circle.
199
q ^ - | ^ j3^^ q^q^ N tq^ qq^q^ sq^ q%
q ^ ^ s j ^ q ^ q ^ q a ,q3^g^qq'
q q q w < J | ^ ^ q ^ q ^ ^ q q ^ q q s i
^ q ^ ^ ^ i q q ^ q ^ q q - 3 ^ ^ a ^ j r^qp^a^fcqS
q ^ q q ^ ^ ^ q 3 ^ | ^ q - ^ ^ q ^ ^ c ^ ^ q ( ^ d q f f
^ q a q -
q<^gq ^
q q f l l ^ q ^ S ^ ^ q ^ q l ^ ^ r y q ^ q ^ c f ^ q ^ ^ i ^ -
j u ^ q ^ q ^ q q q ^ ^ ^ q ^ [ ^ q O j ^ E p q ^ C ^ q ^ c ^
q | q ^ q ^ ^ 3 r i C a q ^ ^ ^ ^ i ^ q ^ i ^ ^ q ^ f
^o^q^q-^l ^ iq ^ q |q ^ W 'a j-q rq sj5 R -^ q ]
What are the six paramitas that are usual?
The paramita of usualgiving is the giving dedicated by the path
of the altruistic aspiration of giving.
The paramita of usualmorality is the moral practice that goes
along with firmly assuming a responsibility to apply oneself for
sentient beings.
The paramita ofusualpatience is the patience that completely
embraces the power of blessings.
The paramita of usual effort is the effort which is similar to
compassion.
The paramita of usualmeditation is the meditation of transfor
mation leading to timely maturation for the purpose of benefit
ing many beings.
The paramita of usual wisdom is the paramita of wisdom of
one with no delusions concerning the process of embodiment
due to karmic propensities. ^
These are the six paramitas that are usual.
What are the six paramitas that are unusual?
The paramita of unusual giving is the paramita of the giving
that generates various forms of inner inspiration as well as the
attainments needed to understand inner confidence.
The paramita of unusual morality is the moral practice of the
Bodhisattva who does not find pleasure in a householders life.
The paramita of unusualpatience is the patient acceptance of
the profound teaching of the [four] uncommon reliances.
The paramita of unusual effort is assiduous effort that issues
forth immeasurably.
The paramita of unusualmeditation is meditation on sentient
beings, meditation on the Dharma with the highest resolve, and
meditation on the [eighteen] forms of emptiness.
^ ^sfuj
a j q a ^ q q z ^ ' 5 S ^ # ^ ^ ^ pW ^ ^ ^ {^ q S,%ai'
| ^ q ^ q ^ ^ p T O ^ q q q j q
q ^ ^ q ^ q ^ q ^ q ^ q j - ^ fq { ^ q ^ ? 5 jq q q ic ;
^ ^ ^ 5 W q ^ c ^ a ^ ^ ; q 3 ^ ^ q q | ' | q ^ 5 ^ q
^ q - q q q q ^ q ^
^ c j ^ j q q q q l ^ q ^ q q q ^ q ^ ^ l ^ q ^ f 6 ^ '
crqq c j ^ q S q
$ ^ 1 * 1 ^ 1
The paramita of unusual wisdom is the wisdom that follows
from attainment of the analytical knowledge of different teach
ings; the analytical knowledge of different languages; and the
analytical knowledge of different meanings. It is the wisdom
that arises from realization of the two dharmas, and supreme
wisdom concerning the two activities of ajaneya knowledge.
These are the six paramitas that are unusual.
What are the six paramitas that are shared?
The paramita of shared giving is the giving that comes forth
from the paramita of giving as well as the attainment of the
paramita of giving.
The paramita of shared morality is the paramita of moral
practice that leads to the development of perfect limbs and
secondary members of the body.
The paramita of sharedpatience is the paramita of patience of
quietly persevering in the midst of ones retinue.
The paramita of shared effort is the paramita of effort that
achieves all aims.
The paramita of shared meditation is the paramita of medita
tion of one who perseveres in knowledge in order to manifest
the knowledge of past lives.
The paramita of sharedwisdom is the paramita of wisdom of
true realization into the existence of truth.
These are the six paramitas that are shared.
What are the six paramitas that lack maturity?
The paramita of giving that lacks maturity is such as the
[Buddhas] giving of blessings having fully demonstrated the
ascetic practices after receiving an offering of food on the
banks of the Nairanjana river.
203
Homage to the Arya Tathagata Tisya and Homage to the Arya Tathagata Visanin
cjajj
cj^f { ^ q ^ a j i i ^ q r t f r q s j z t j ^
p ^ q ^ q ^ w ^ q a ^ -
^ ^ z ^ ^ : i q ^ q ^ q i ^ a | q ^ ^ q ^ q ^ \ ^ x q ^ q 2 j ^
i ^ l 1 ^
Homage to Tathgata Gunakrti and Homage to Tathgata Candrrkaprabha
The pramit of morality that lacks maturity is the moral
practice similar to the practice of one who, involved in the
manifestations of the two thousand five hundred constella
tions, perseveres in abiding in non-referential focus while
staying on the banks of the Ganges.
The pramit of patience that lacks maturityis the pramit of
patience that comes from mental discrimination without focus
ing body, speech, or mind.
The pramit of effort that lacks maturity is the perseverance
that is without watchfulness.
The pramit of meditation that lacks maturity is the medita
tion of abiding in the stage of cessation.
The pramit of wisdom that lacks maturity is the wisdom of
the intense insight that becomes unending. These are the six
pramits that lack maturity.
What are the six pramits of the very essence?
The pramit of the very essenceof giving is the giving without
being proud.
205
s)^ q ^ q ^ q ;c j|A | q t^ j'
q**T4| ^ l K ^ ^ J ^ q i A f ' fjq
a ^ T j ^ r
srfoj c ^ ^ ^ q r M a a ^ q i T ^ c i ^ e i ^ ^ i ^ i J ^ q ^ q ^
q a ^ ' ^ w ^ q ^ ^ q 2 S f lfc<fqft
G^q^f p ^ ^ q - q q ] q ^ q - ^ ^ g f t ^ ^ q ) q ^ r j ^ f ^ t
65f\*^ t j S ^ q a r ^ z A ^ q ^ -
^ 1 * f f 4 w ^ * [ , * K
$ 2 ^ ^ J ^ Z ^ f ^ G r q o ^ ^ M N ^ C M ^ d ^ j ^ q a ^ a j
The paramita of the veiy essence of morality is moral practice
performed without feelings of self-importance.
The paramita of the very essence of patience is the patient
conviction concerning self-lessness.
The paramita of the very essence of effort is the effort that
focuses on self-lessness.
The paramita of the veiy essence of meditation is the medita
tion that does not abide in inner or outer.
The paramita of the very essence of wisdom is the wisdom of
the meditative absorptions that are without error with respect
to all dharmas. These are the six paramitas of the very essence.
What are the six paramitas that lack substance?
The paramita of giving that has no substance is the giving of
one who does not carry on with a giving mind into the future.
The paramita of morality that has no substance is the moral
practice of the commitment distinguished by perishability.
The paramita of patience that has no substanceis the patience
of one who does not make distinctions between having percep
tions that are bad and having perceptions that are good.
The paramita of effort that has no substance is the effort
applied on the path.
The paramita of meditation that has no substance is the
meditation of one whose thoughts contain no desire to mani
fest in the three realms of existence; and who follows the
truth wherever it leads.
The paramita of wisdom that has no substanceis the wisdom
that does not act upon perceptions of what is uncompounded
or perceptions of what is compounded. These are the Bodhi-
sattvassix paramitas that lack substance.
What are the six paramitas that are vast?
The paramita of vastgiving is the giving dedicated for the sake
of innumerable living beings.
207
o ^ ' ^ < m ^ a ^ j - ^ a r ^ R y s s * fJfW **r
|T
p f i f t ^ a & i a j a ^ c ^ q ^ q ^ q ^ ^ a j q s ^ r y qq-
^ g ^ ^ a i ^ j ^ ^ c j ^ fcf q g c^ r
jJ^SJ
C ^ ^ M q A I% J a j - q ^ - ^ f f ^ n j S j q q ^ q q q ^ j ^ g ^ q |IJ
i q q ^ j ^ ^ q ^ ^ q ^ ^ q q f ^ q [ c i a M ^ > ! 5 ^ ^ ] ^ q
The paramita of vast morality is the moral practice that goes
everywhere.
The paramita of vast patience is the patience that does not
depend on preparation.
The paramita of vast effort is the effort that comes forth from
the [four] applications of mindfulness.
The paramita of vastmeditation is the paramita of meditation
that achieves the eighty thousand samadhis.
The paramita of vast wisdom is the wisdom of one who
understands both the fetters of all sentient beings as well as
their purification; and is the wisdom of one who has made a
commitment to such purification.
These are the six vastparamitas of Bodhisattvas.
What are the six paramitas that are expansive?
The paramita of expansivegiving is the giving with the sixteen
forms; which leads to the Dharma of irreversibility.
The paramita of expansivemorality is the commitment of one
who views with trepidation even the slightest transgression.
The paramita of expansivepatience is the patience of one who
has thrown off all anger and attachment.
The paramita of expansiveeffort is effort applied toward being
free of transgressions.
The paramita of expansive meditation is the meditation
similar to great compassion.
The paramita of expansive wisdom is the wisdom of the
teaching that is all-penetrating.
These are the six paramitas that are expansive.
What are the six paramitas that are boundless?
The paramita of boundlessgiving is the giving that possesses a
similarity to wisdom.
209
Homage to Arya Tathagata Suryaprabha and Homage to Arya Tathagata Jyotiska
! q ^
q ^ q o ^ q z r j q ^ q ^ ^ q q q ^ q q q ^ ^ ^ q ^ | g ^ r
Homage to Tathgata Simhaketu and Homage to Tathgata Velmasrirja
The pramit of boundless morality is the moral practice
similar to the dharma of desiring to be of benefit.
The pramit of boundless patience is the patient conviction
of the three doors of liberation.
The pramit of boundlesseffort is the effort that is the basis of
genuine effortlessness.
The pramit of boundless meditation is the meditation that
cultivates loving kindness and focuses on the [seven] branches
of enlightenment.
The pramit of boundlesswisdom is the wisdom of the [four]
analytical knowledges. These are the six pramits that are
boundless.
What are the six pramits of seeking?
The pramit of seeking giving is the giving of one who has
taken up the begging bowl of the renunciate and who shares
everything that is received.
211
q2f|
q ^ i A j ^ ^ ^ q ^ q ^ * jq
< q q |* tq ^ q f|q q ^ | ^ < ^ ^ ^ q q ] c ^ q ^ ^ q ^ q ^ o ^
q ^ | ^ q q = ^ | v q .
^ j j { ^ q - q ^ q ^ q = ^ | ^ q ^ K | c ; ^ |
<ijq
^ q q ^ q ^ q ^ ^ q R ' q ^ q q ' a j ^ ^ ^ q ^ f
j q ^ q ^ ^ q q ^ q ^ q q ^ ^ q q ^ q q ^ q q ^ q * *]q
q q q ^ q ^ 5 w q ^ q ^ ^ q | a p | q i ^ q * ^ 3 j i q ^ q ^
| / q q q q ] ^ q q ^ | q ^ q 5 K f ^
The paramita of seeking morality is moral practice with the
qualities of purification.
The paramita of seeking patience is the patience that, being
founded on virtue and on listening to the teachings, leads one
to bear suffering patiently, such as did the king who gave up his
queen and even his own head. It is the patience of one who
strives earnestly to be watchful at all times.
The paramita of seeking effort is the effort of one who is never
weary, due to great virtue gained through suffering long ago in
the time of Dipamkara.
The paramita of seeking meditation is the meditation that
involves careful thought and that grows strong through insight.
The paramita of seeking wisdom is the wisdom of one who
seeks the meaning of emptiness by means of the logic of
Dependent Origination.
These are the six paramitas of seeking.
213
What are the six paramitas that bring release?
The paramita of giving that brings release is the paramita of
giving of one who gains the precious jewel of the steward [of
the chakravartin king] for conquering poverty.
The paramita of morality that brings release is the moral
practice of those who give impetus to other peoples spiritual
maturation and who, while doing so, carefully guard their own
pure conduct of the ten virtues.
The paramita of patience that brings releaseis the patience of
one who earnestly strives with the strength of watchfulness.
The paramita of effort that brings release is the effort of one
who has the thought of aversion so as to throw off the thought
of desire.
The paramita of meditation that brings release is the medita
tion of humility for the purpose of avoiding all harmfulness.
f t *
' j ^ ^ -
)5J:
4 M ^ ^
q ^ j -
J^j33^cp^q]qqs^q^
A j a p ^ q a l ^ q ^ u ^ l ^ ^ ^ q ^ ^ q ^ j e ^ q ^ q i ^ q ^ - q q '
The paramita of wisdom that brings release is the wisdom of
one who, perceiving the characteristics of the suffering of the
three realms, has reached the certainty of release through an
understanding of self-lessness.
These are the six paramitas that bring release.
What are the six paramitas that bring delight?
The paramita of giving that brings delight is the giving of one
without pride, the paramita of giving resulting in rebirth as man
or god so that there may be the acquisition of all that is desired.
The paramita of morality that brings delight is the moral
practice that leads to a long life for both men and gods.
The paramita of patience that brings delight is the patient
conviction in the non-arising of all constituents of reality.
The paramita of effort that brings delightis the fruit of the effort
made with true exertion.
The paramita of meditation that brings delight is the medita
tion practiced in order to obtain good qualities for oneself, in
order to cause the maturation of what is beneficial for both
oneself and others, in order to obtain the fruit of ones altruistic
aspirations, and in order to bring realization into the nature of
reality.
The paramita of wisdom that brings delight is the wisdom of
listening to the Dharma in order to understand all of the actions
of the Tathagatas.
These are the six paramitas that bring delight.
What are the six paramitas that do not bring delight?
The paramita of giving that does not bring delight is the total
giving with no expectation of return and with no attachment to
wealth, food, or clothing, or to anything else.
215
Homage to Tathagata Srlgarbha and Homage to Tathagata Bhavantadarsin
< 5 J^ c^ z ^ vq s ) ^ q ^ q ^ a i - I |^ ) E } 3 ^ ^ q 2 C j ' fq c ^ } -
^ q ^ q ^ ^ q ^ 5 J ^ q ^ c ^ ] q q s ) ^ q q ^ 2 y q - ^ , q 2 ^ i g ^ q ^ |
q c ^ q q T i j S p ^ g ^ q ^ ^ ^ f ^ q q a y c ^ ^ j ^ q q | = ? ^
Homage to Tathagata Vidyutprabha and Homage to Tathagata Kanakaparvata
The paramita of morality that does not bring delight is the
moral practice of one who has aversion for samsara while living
as a householder.
The paramita of patience that does not bring delight is
patiently experiencing remorse.
The paramita of effort that does not bring delight is the effort
to throw off suffering.
The paramita of meditation that does not bring delight is the
meditation that has characteristics resembling anger and
attachment and that brings forth genuine suffering, a state that
is truly disagreeable.
The paramita of wisdom that does not bring delight is the
wisdom of one who has the aim of the Bodhisattva who takes no
delight in the three realms.
These are the six paramitas that do not bring delight.
217
What are the six paramitas of embracing the teachings?
218
|^ q 4 g q A * J
< W ^ A A ^ 3 ^ a j q ^ q < ^ ^ q R | ^ A ^ q q ] e ^ ' q ^ ^ ^ 4 ^
q ^ ^ A r q ^ q ^ ^ ^ q ^ - ^ a ^ q ' q q ^ q ^ a ^ q i ; ^ ' ^ ;
^ a o q i ^ q q ; ^ o j / | ^ ^ ' 3 ; q ^ ^ ^ q < q q ^ q ^ q F : q a ^ -
^ q A ^ ^ q ^ q A ^ i f q q ^ s p ^ ^ l ^ q ^ f j i f 0*5*
The paramita of giving that embraces the teachings is the
giving of one who gives the Dharma to other people by teaching
the Dharma, memorizing and reciting the teachings, and
upholding the teachings.
The paramita of morality that embraces the teachings is the
morality of total commitment to practicing the morality of body,
speech, and mind, through using the seven precepts of the
Dharma that are the root of virtue.
The paramita of patience that embraces the teachings is the
patience of one who earnestly accepts suffering for the sake of
hearing merely one word of the wonderful teachings.
The paramita of patience that embraces the teachings is the
patience such as demonstrated by the Bodhisattva in the Jataka
of the brahmin who for twelve years venerated a man of low
caste in order to receive teachings.
The paramita of effort that embraces the teachingsis the effort
that focuses on aversion to samsara.
The paramita of meditation that embraces the teachingsis the
meditation that focuses the mind on impermanence.
The paramita of wisdom that embraces the teachings is the
wisdom of one who, by never holding back the teachings of the
masters, introduces both friends and enemies to the practice of
genuine virtue.
These are the six paramitas of embracing the teachings.
What are the six paramitas of being a long time in
samsara?
The paramita of giving dedicated to remaining in the world
a long time is the giving fully dedicated with the patient
conviction concerning the non-arising of all dharmas.
The paramita of morality dedicated to remaining in the world
a long timeis the paramita of moral practice of one who, due to
great compassion, is totally lacking in hurtfulness
219
q q ^ ^ q ^ j j q ^ ^ l ^ 6 a q ^ ^ ^ ^ ^ 5 i q ^ N J ? J
>^=4^f
qqc^^q^q^SRq^3^igJ^X4^J q^ j^ q jqqiq :^
J ^ g a ^ ^ S J S ^
q q ^ i g ^ J j q a ^ ^ ^ q f j f ^ V t ^ S K ^ f '
q^qqz^qf ^ q ^ q - ^ q ^ q - q l ^ f q f q w j t i ^ ^ '
^ |^ ^ q i)A {q S q ^ J^ i ^ ^ q c^ ^qc^q^gqqq^r
The paramita of patience dedicated to remaining in the world
a long timeis the patience fully dedicated through the wishing
path of the highest aspirations.
The paramita of effort dedicated to remaining in the world a
long timeis effort dedicated to listening to the teachings.
The paramita of meditation dedicated to remaining in the
world a long timeis the meditation fully dedicated to the [two]
forms of self-lessness.
The paramita of wisdom dedicated to remaining in the world a
long timeis the wisdom of the stage of irreversibility. These are
the six paramitas dedicated to remaining in the world a long
time.
What are the six paramitas that are ever-flowing?
The paramita of ever-flowinggiving is the paramita of giving as
one of the four means of gathering disciples.
The paramita of ever-flowing morality is the paramita of
morality practiced by means of the three forms of good action
[of body, speech, and mind].
The paramita ofever-flowingpatience is patience of four kinds:
patience of body and of mind, patience of watchfulness, and
patient conviction in the Dharma.
The paramita of ever-flowing effort is the effort of one who, by
means of the four restraints, is unbound and unfettered.
The paramita of ever-flowing meditation is the paramita of
meditation by means of the four applications of mindfulness.
The paramita of ever-flowing wisdom is the wisdom of the
complete understanding of the four truths. These are the six
paramitas that are ever-flowing.
What are the six paramitas dedicated to the maturation of
the enjoyment of the senses?
The paramita of giving dedicated to the maturation of the
enjoyment of the senses is the giving of one who gives
221
Homage to Tathagata Simhadatta and Homage to Tathagata Aparajitadhvaja
j^ j-
^ w ^ q ^ ^ 2 ^ ^ 3 i ^ * ) ^ q ^ * j <siq'si:;,^ : | ; ^ ^ 4 q , ^ - 4 ^ r q -
Homage to Tathagata Pramodyakirti and Homage to Tathagata Drdhavirya
everything. This paramita of giving dedicated to the maturation
of the enjoyment of the senses is to be looked upon from the
viewpoint of the door of liberation of emptiness.
The paramita of morality dedicated to the maturation of the
enjoyment of the senses is the moral practice of one who is
dedicated to action in the desire realm and takes birth out of
readiness to give help, for the sake of maturing living beings.
The paramita of patience dedicated to the maturation of the
enjoyment of the senses is the patience honed to great
effectiveness, making everything harmonious.
The paramita of effort dedicated to the maturation of sense
enjoyment is the effort of one who has brought to spiritual
maturity the natural aspirations of the worldly mind.
The paramita of meditation dedicated to the maturation of
sense enjoyment is the meditation of one who, endowed with
the [four] immeasurables conjoined with the knowledge of
time, brings happiness to the spiritually afflicted by means of
love and compassion.
223
a^KV3<^ ^ ^ ^ ^ ^ q ^ 3 ^ ^ r ^ ] Z | c ; ^ | ^ z y ^ 3 {
f f i g S f
i^MEqc^^g:-
^ q ^ f
q W A |^ ^ N i q ^ : c } 3 ^ j ^ a q ^ (
3j[
^ | a ] c , ^ d ^ ^ q ^ ^ q ^ ^ q ^ - j ^ K s r q q ^ c ^ q ^
f ^ ^ | a ^ ^ 5 ^ t j i ^ c r q ^ ^ q '
The paramita of wisdom dedicated to the maturation of sense
enjoymentis the wisdom of those who, applying themselves to
the investigative process, see what is timely and not timely and
are personifications of love and compassion.
These are the six paramitas dedicated to the maturation of the
enjoyment of the senses.
What are the six paramitas of dedicated meditation?
The paramita of giving of dedicated meditation is the giving
which brings forth, through the power of blessings, anything
whatsoever that is desired.
The paramita of meditativemorality is the moral practice that
is attended by thoughtfulness.
The paramita of meditative patience is the patience that
examines the integral sameness of the nature of all dharmas.
The paramita of meditative effort is the effort that clears away
all mental entrapments.
225
The paramita of meditative meditation is the meditation of
wisdom that is the veiy nature of the Dharma teachings.
The paramita ofmeditativewisdom is the meditation of wisdom
that quiets all attachments.
These are the six paramitas of dedicated meditation.
What are the six paramitas of the super-knowledges?
The paramita of giving of the super-knowledges is the
giving that leads to attaining the eye of the gods the matura
tion of offering votive lamps.
The paramita of morality of the super-knowledges is the
indestructible paramita of moral practice that leads to attaining
the ear of the gods.
The paramita of patience of the super-knowledges is the
patience, dedicated through non-dual pristine awareness, that
leads to attaining the memory of past lives.
^ ^ ^ q ^ ^ ^ ^ q ^ c : ^ ^ q s | q c j i i | c ; t ^ c r ^ i j 2 ^ j - c f j ; ^ i j f
g q p s ^
W ^ ^ ^ g g ^ } s ^ i ^ r a ^ c ^ ^ ^ ^ ^ q i a K M
rK 1* ^
The paramita of effort of the super-knowledgesis the effort of
one who focuses on living beings and attains the worldly roots
of virtue.
The paramita of meditation of the super-knowledges is the
meditation of one who achieves miraculous abilities, gains
extensive knowledge of cessation, and totally embraces the
meditative absorptions.
From this comes the paramita of wisdom of the super
knowledges: the super-knowledge of knowing the various
thoughts of beings; the super-knowledge of extinguishing the
outflows; and the wisdom that comes forth from the meditative
absorption of cessation.
These are the six paramitas of the super-knowledges.
What are the six paramitas of worldly creation?
The maturation of this giving is what leads to worldly creations
standing out from among other creations.
227
The maturation of this morality is what leads to the delight of
many beings.
The maturation of this patience is the patience of one with
complete knowledge concerning all creation.
The maturation of this effort is the effort of one who quickly
makes things come into being.
The maturation of this meditation is the meditation of those
who attain what they have in mind.
The paramita of this wisdom is knowledge concerning the
non-samsaric.
These are the six paramitas of worldly creation.
What are the six paramitas dedicated by loving-kindness?
The paramita of giving dedicated by loving-kindness is the
giving inherent in the thought to become a refuge for all
Homage to Tathagata Sampannakirti and Homage to Tathagata Vigatabhaya
* * 1 ^ I
Homage to the Tathagata Arhaddeva and Homage to the Tathagata Mahapradipa
beings such as when the hare threw himself [into the fire]
sayings May I myself be the food!
The paramita of morality dedicated by loving-kindness is the
moral practice of one who, born in degenerate times by the
power of altruistic prayers, takes on the responsibility for
establishing sentient beings on the path of action of the ten
virtues. Examples of this are in the Jataka of the Quail and the
Jataka of the Parrot.
The paramita of patience dedicated by loving-kindness is the
patience similar to the knowledge of time, as was demonstrated
by the King of Kasi who was unperturbed even at the thought of
having his head cut off.
The paramita of effort dedicated by loving-kindness is the
effort that leads many beings to higher states of being, as when
the brahmin youth Kun-tu-bzang and the wandering ascetic
Blo-can patiently accepted their condemnation. Such is the
paramita of effort dedicated by loving-kindness.
229
230
qajCi^H ^ i ^ u i q ^ r i | ^ q ^ ^ q ^ ^ j ^ ^ ' q q c , u ^ V q
A S ^
q | & q * q 3 ^ ^ q ^ : q j c ^ j q ^ q ^ q ^ ^ W ^ -
|fq ^
^ ^ ^ ^ ^ q c ^ ] ^ q ^ z / 5z\cr^njy s f q i ^ q q ^ c ^
OTAjq AJ<V|Kq^<^^Ws'
^ q ^ f i ^ q ^ q ^ ^ q ^ q ^ ^ a a j q ^ q p ^ q q ^ k ^ ' f
q ^ u r t y q q ^ q q c . ^ q | q ^ ^ ^ ^ q z q q 4^ q ^ r ^ ; ^ j ^ q q a :
The paramita of meditation dedicated by loving-kindnessis the
meditation of one who has attained the [four] immeasurables.
The paramita of wisdom dedicated by loving-kindness is the
paramita of wisdom of one who never enters the samsaric
stream. Of those who act to bring spiritual maturation to many
beings, you have the example of sKyed-pa-po (Janaka) and
sMan-chen. Even though sMan-chen reviled his father-in-law
the king, there was no harm done. These are the six paramitas
dedicated by loving-kindness.
What are the six paramitas that are dedicated by great
compassion?
The paramita of giving arising from great compassion is the
giving with the thought of bringing happiness to living beings.
The paramita of morality arising from great compassionis the
moral practice of those who, in showing the way to others
without weariness, never demean themselves by even one iota
of wrongdoing.
The paramita of patience arising from compassionis taking on
the practice of patience with respect to others, the practice of
one who acts uprightly even in the face of harsh words.
The paramita of effort arising from great compassion is the
effort of one who, commencing vigorous effort, untiringly has
sought out the virtuous dharmas and liberated many living
beings, urging these beings on to certain release.
The paramita of meditation arising from great compassion is
the meditation that brings joy to those distressed by the states
of the lower existences.
The paramita of wisdom arising from great compassion is the
wisdom of those who never weaiy in their purpose of purifying
the states of lower existence, who never weary in their purpose
of giving the Dharma, who never weaiy in their purpose of
maturing living beings. These are the six paramitas dedicated
by great compassion.
231
232
^ ^ ^ n T ] Ej ^ - ( g r ^ ^ r j p ^ q c ^ q ^
j q j ^ s w t c ^
Ej3^f|^-*l2[ | | ^ q q q q ; g ^ q ^ q ^ q ^ ^ e ^ a ^ r ^ r w ;
c^ ^ zf k] - ^ T ^ I E f ^ ^ q ^ c ^ T ^ a^MfN^qciE,*
j*J
/ ^ q o ^ q ^ q ^ x s j a ^ - ^ -
What are the six paramitas dedicated by joy?
The paramita of joyfulgiving is the giving that is a precursor to
great joy.
The paramita of joyful morality is the moral practice of one
who has effortless attainment.
The paramita of patience focusing on joy is the patience that
comes from a sense of decency and restraint.
The paramita of effort focusing on joyis the effort of those who
harbor no ill will. They bring joy to both themselves and others;
free from harmful intentions, they act with true good will, with
no sense of regret, and with total lack of irritation.
The paramita of meditation focusing on joy is the meditation
that leads to allaying all unhappiness, that leads to the puri
fication of the mind, that leads to clearing away all mental
entrapments, and that leads to throwing off attachment.
The paramita of wisdom arising from joyembraces the branch
of enlightenment of enlightened equanimity and resembles the
branch of enlightenment of enlightened investigation of the
truth. It is the all-pervading and unerring peaceful condition
arising from the blessings that come from the door of liberation
ofwishlessness.
These are the six paramitas dedicated by the joy of the Great
Bodhisattva.
What are the six paramitas dedicated by equanimity?
The paramita of giving dedicated by equanimity is the giving
that is the maturation of the integral sameness of all dharmas.
The continuum of the path having been halted, this is the giving
of the pristine mind.
The paramita of morality dedicated by equanimityis the moral
practice by one whose mind is unafflicted and full of compas
sion. This paramita of moral practice resembles the factor of
enlightenment of enlightened effortlessness.
233
c i g ^ o
Homage to Tathagata Lokaprabha and Homage to Tathagata Surabhigandha
234 ^
Homage to Tathagata Gunagradharin and Homage to Tathagata Vigatatamas
The paramita of patience dedicated by equanimity is the
patience of one who, in having attained signlessness and the
absence of craving, gives up the spectacle of investigating inner
and outer phenomena.
The paramita of effort dedicated by equanimity is the equa
nimity of one who has real knowledge of the nature of all
conditioned things.
The paramita of meditation dedicated by equanimity is the
meditation that goes everywhere. It is preceded by abiding
tranquility and generates the power of intense insight.
The paramita of wisdom dedicated by equanimity is the
wisdom of the path of great purity of one who arrives at the goal
of focusing on great compassion. These are the six paramitas
dedicated by equanimity.
What are the six paramitas dedicated by wrong view?
The paramita of giving dedicated by wrong viewis such as that
of the brahmin who lived on a cow-path on the banks of a river
235
{E^JfSiqS^
^ z n i w ^ ^ ^ ^ q z ^ c ^ w z q q F ^ q ^ ^ ^ 1: ^ ^
a ' o j / i v r ^ ^ q ^ q ^ ^ q v p ^ ^ ^ ^ q ^ q i s m r q ^ q ^ i -
q ^ q ^ q ^ a ^ g ^ q ^ j '
d } E ^ q ^ q ^ z ^ ^ 3 5 3 ^ ^ q q ' | < W a n | ^ ^ i i ^
^ q ^ r q ^ ^ s F&&&PFpfij ^ ^ ^ q q ^ q q j q ^ ^ -
^ ^ q ^ q j q ^ q < ^ q ^ q ^ r q ^ q
| s j P ^ 3^ f $ T * ^ ( q q ^ ^ q ^ ^ f q z ^ j j ^ ^ q ^ g i q -
^ q ^ y q q f f q q ^ ^ ' ^ w s q ^ q q ^ q ^ q ^ ^ S ^ q ' j ^
and made sacrificial offerings in accord with his intention to
bring others to maturity.
The paramita of morality dedicated by wrong viewis the moral
practice of one with a referential focus, who holds to a self as
reference point in actions undertaken.
The paramita of patience dedicated by wrong view is the
patience of one who practices without weariness in the wide
forests of the ascetics.
The paramita of effort dedicated by wrong view is such as
attempting to use the superficial realizations gained from
worldly knowledge or even from the Vedas to bring others to
spiritual maturation.
The paramita of meditation dedicated by wrong view is the
meditation of one who generates meditation and, abiding in its
nature, is caught up in manifest joy.
The paramita of wisdom dedicated by wrong view is the
wisdom of one who attempts to bring beings to spiritual
maturity through conforming to the superficial system of the
brahmins and other such conformity. These are the six
paramitas dedicated by wrong view.
What are the six paramitas dedicated by right view?
The paramita of giving dedicated by right view is giving with
such thoughts in mind as: There is the giving of worldly
things; there is the giving of offerings; there is the giving of
fire-offerings; there is the maturation of the fruit of good actions
and harmful actions.
The paramita of morality dedicated by right view is the moral
practice of a Bodhisattva who never succumbs to wrong actions
or the influence of bad friends, even when no Buddha has come
into the world.
237
The paramita of patience dedicated by right view is the
patience like that of the Bodhisattva parrot of the Himalayas
238
AJ ^ ^ q q - q j ^ ^ c ^ J ^ c ^ ^ ^
|f l ^
c j ^ z s j ^ i ^ ^ ^ ^ j q i i jq-
<N-=?M
^ ^ ^ ^ 0| ^ j i q ^ ^ x z j ^ 3ii y ^ f | x ^ i ^ q | f H ; ' ^ i q R '
who would not abandon the dry and lifeless tree in which he
lived because it had previously given him such pleasure.
The paramita of effort dedicated by right view is the effort of
someone, such as the merchant Asula, with the views that lead
to never harming oneself or others.
The paramita of meditation dedicated by right view is the
meditation of one who has obtained the four dhyanas that are
completely purified by wisdom.
The paramita of wisdom dedicated by right viewis the wisdom
that exists in order to help many beings, such as the wisdom of
the Bodhisattva Wanderer who alone composed eighty-four
thousand Dharma verses.
These are the six paramitas dedicated by right view.
What are the six paramitas dedicated by an abiding view?
The paramita of giving dedicated by an abiding view is the
giving of Bodhisattvas who, even in times when there is no
Buddha, never produce a thought of greed, even in their
dreams, much less in reality.
The paramita of morality dedicated by an abiding view is the
moral practice of those who never transgress the precepts by so
much as an iota, even when their life depends on doing so.
The paramita of patience dedicated by an abiding view is the
patience of one endowed with flexibility and the nature of
patience even when having lived as a great lord throughout
many lifetimes.
The paramita of effort dedicated by an abiding viewis the effort
of one who, for the sake of enlightenment, in every rebirth
teaches both what has been taught before as well as what has
not been taught by others.
The paramita of meditation dedicated by an abiding viewis the
meditation of one who thinks good thoughts and who does
239
Homage to Arya Tathagata Simhahanu and Homage to Arya Tathagata Ratnakirti
ciicissj
Homage to Tathagata Prasantadosa and Homage to Tathagata Amrtadharin
good actions in life after life, and has thereby gained a very
self-disciplined nature.
The paramita of wisdom dedicated by an abiding view is the
wisdom of those who understand both mundane and supra-
mundane activity even without a teacher. They also act in
sympathy with sentient beings, as most other living beings are
without such awareness.
These are the six paramitas dedicated by an abiding view.
What are the six paramitas dedicated by a non-abiding
view?
The paramita of giving dedicated by a non-abiding viewis the
giving completely embraced by skillful means and the paramita
of wisdom.
The morality dedicated by a non-abiding view is the moral
practice of giving that does not mentally focus on mind or body.
The patience dedicated by a non-abiding viewis the patience
of the irreversible stage.
241
^ ^ q * < q l q j ^ i q q ^ i s i q | ^
z y S ^ q i f l q 3 w ^ ^ q ^ f o^i |^&<j|^zp^jzjj uJqjj^
*|^|naw^^|ai3*2^cf^fr|ew^*S*^
sri^ !^:c^ric W v 5 g 3 i^ ^e e; A ' ^
J q N ^ q ^ q l ^ g j s i ^ j 3^ K g ^ - q 2fj p z j j ^ q q ^ q j f g } ^
^ J j ^ a ^ ^ q q ^ i g s w n]' j g q g s j ^ ^ i q g s j ^ s ^ s j ^
^ q 4^ q ^ ^ a ^ s i ^ q ^ q g ^ v q ^ q - ^ r j c j f
|q Ms^j c f i a s j ^ q ^ j ^ i ) q&sjjssf 5j q^-q^<5jzj|
^ q ^ ^ q i j ^ q q q q s j q ] < ^ ( [
^ l j^A] ^ ^ r
zfw q sjF ^ q ^ q 5 ! ^ ^ q ^ q q ^ q | w v n g j ^ H * ' ^ '
^ ^ q q q ^ q [ ^ q ] q ^ ^ ^ q J j qq=q'
The effort dedicated by a non-abiding viewis the effort of one
who does not abide in karmic patterning and who is not
enmeshed in it.
The meditation dedicated by a non-abiding viewis the medita
tion of not perceiving self or perceiving non-self and of not
abiding in inner or outer phenomena.
The paramita of wisdom completely dedicated by a non
abiding view is the wisdom unmixed with the dharmas of the
Sravakas and Pratyekabuddhas, the wisdom of one who has no
desire for omniscience.
These are the six paramitas dedicated by a non-abiding view.
What are the six paramitas dedicated without a fixed
abode?
The paramita of giving dedicated without a fixed abode is the
paramita of giving of one, such as DIpamkara, who takes no
delight in the three realms.
The morality without a fixed abodeis the moral practice with
no exceptions.
The patience without a fixed abodeis the patient mind of one
without covetousness for anything.
The effort without a fixed abode is the effort of one who acts
without a referential focus of attention.
The meditation without a fixed abode is the genuine medita
tion of a Bodhisattva who has obtained the stage of seeing.
The paramita of wisdom dedicated without a fixed abode is
the wisdom that leads to the eradication of emotionality.
These are the six paramitas dedicated without a fixed abode.
243
qfpfQ0s
* ^ <| c^ i ^ '
< 3 = ^ 0 ^ ^ ^ E f j o r ^
^ f T |
g p S P ^q g f ^ ^ l
a j ^ a r ^ ^ q g ^ q ^ q ^ S R
What are the six paramitas of pride?
The paramita of proud giving is the giving of gifts by a
Bodhisattva after conquering the demon of pride. It is giving
that leads to attainment of a perfect Buddha-field.
The paramita of proud morality is the moral practice of
purifying the three lower states of existence.
The paramita of proud patience is the patience that leads to
the full development of the Buddha-marks, patience that leads
one to become beautiful.
The paramita of proud effort is the effort to make manifest
ones own teachings; it is also the energy for drying out the great
ocean in order to obtain the precious jewel [as in the Siri Jataka].
The paramita of proudmeditation is the meditation that leads
to the suppression of all emotionality, and that leads to the
arising of pristine awareness of whatever is wished for.
The paramita of proud wisdom is the wisdom that leads to
conquering pride and all wrong views.
These are the six paramitas of pride.
What are the six paramitas arising from patience?
The paramita of giving arising from patienceis the giving of one
with the thought of reaching the goal of enlightenment. This
may be understood from the experience of the merchant long
ago: Mara showed him the hell-realm, but was unsuccessful in
preventing him from giving alms.
The paramita of morality arising from patience is the moral
practice of one who does not turn back.
The paramita of patience arising from patience is such as the
patient endurance of Prince Punyarasmi who, fully devoted to
spiritual practice, gave himself wholly to the practice of giving.
In one day he gave away horse and chariot, riding horses, oxen
and elephants, beautiful canopies that covered great expanses,
245
Homage to Tathgata Manujacandra and Homage to Tathgata Sudarana
q v ^ ^ i q r ^ a y a |^ E j ^ 5 ; f j C 4 a ( r
Homage to Tathagata Pratimandita and Homage to Tathagata Maniprabha
hundreds of strands of pearls, gifts of robes, jeweled crowns
and boots worth hundreds of thousands, eighty thousand
maidens, cymbals, princely palaces and gardens. He also gave
his eyes, his limbs, and his head, cutting them off himself.
The paramita of effort arising from patienceis the effort that is
non-abiding as found, for example, in the liberation of beings
by the king of horses, rNgog-ldan.
The paramita of meditation arising from patience is the
meditation of one with the complexion of virtue that arises from
the complete purification of the signs of the body.
The paramita of wisdom arising from patience is the wisdom
of mental equanimity and attentiveness, as demonstrated by
the bhiksu Jnanavara upon entering the city. In this way also
one can understand the Jataka of the Parrot. These are the six
paramitas of patience.
What are the six paramitas of helpfulness?
The paramita of giving dedicated by helpfulness is such as
when the brahmin Jyotisprabhapala obtained the brahmacaiya
247
q . ^ q q ^ ^ ^ q q ^ q q q q ^ q ia|^q^oi^q^Hq<qqji
fz jj^ a ^ ^ /lsF s iq * !^ !'
t ^ q | r
^ ^ ' ^ ^ ^ ^ i^ ^ ,^ ^ ^ * v ^ ias^ ^ ,^ i i:^ ^ 3,:n1r
f ^ ^ ^ a ^ q q q ^ q [^ q ]
q ^ ^ ^ r q p q q q ^ q q ^ f
q ^ q ^ N S q ^ g $ ^ q q [ F q ^ 3 F 4 ^ w w ^ j g p i ^ f c f s r
* ^ c j ^ i
q$'<<NSl <T| 3 ^ J & ^ ^ q c -j'" f4 5 J^ 5 ^ |^ < ^ p < V
^ f v q g s w l f t ^ ^ q ^ B q o ^ ^ r
c # | ^ l * ^ | ^ R ^ ^ a w
. q q ^ s f l ^ ^ p s ^ q j z ^ q ^ q p ^ p f q ^ - t q s ^ ^ ^ d
precepts from the Buddha Kasyapa. Very respectively he dedi
cated his practice: May the holy Dharma never decline! and
laid out his own robes as an offering to the Buddha Kasyapa. He
also offered five fresh flowers and five faded flowers. By the
maturation of these offerings; the holy Dharma would exist for
five hundred years; but for another five hundred years the holy
Dharma would shine only like a reflected image.
The paramita of morality dedicated by helpfulnessis the moral
practice leading to clearing away the immorality of others
such as clearing away the impure sense fields.
The paramita of patience dedicated by helpfulness is the
patience of one who never gives up; even when faced with
suffering; as demonstrated by the one who patiently traveled
many hundreds of fathoms into the watery wilderness and
confronted the makara sea-monster deep in the great ocean for
the sake of the travelers.
The paramita of effort dedicated by helpfulness is the effort
that leads to the attainment of the high states of birth as human
or god; effort such as the supplications through Sakra sent forth
by the great brahmin called Kintu to carry living beings to the
higher realms.
The paramita of meditation dedicated by helpfulness is the
meditation of the ungraspable proclamation through which the
Buddha communicates to the Bodhisattvas. For instance; the
Bodhisattva; when teaching; projected himself from the realm
of Brahma and the realm of clear light to the sphere without
perception.
The paramita of wisdom dedicated by helpfulness is the
wisdom of one whose actions have been dedicated to help
living beings. This can be understood from many JatakaS; and
was demonstrated by such as King Maitrlbala; King Sunetra,
and Prince Dharmachanda. It is the paramita of wisdom as
expressed through the path of action of the ten virtues; as well
as through both secular and spiritual dharmas. These are the
six paramitas of helpfulness.
249
Homage to Tathagata Girikutaketu and Homage to Tathagata Dharmakara
Homage to Tathagata Arthaviniscita and Homage to Tathagata Harsadatta
What are the six paramitas of no benefit?
The paramita of giving of no benefit is the giving of one who,
due to previous predilections, is caught up in the objects of the
senses. This is the giving in which the dedication is linked to an
object. The paramita of giving of no benefit is shown by the
offering of the five blue lotuses to Dipamkara: They were not
fully developed, which led to the decline of the holy Dharma.
The paramita of morality of no benefitis the paramita of moral
practice of one who is without skillful means, who perceives
moral practice as being something substantial.
The paramita of patience of no benefit is the paramita of
patience of one who, for the sake of obtaining merely a slight
pleasing taste of something, does not think about the suffering
that this may cause.
The paramita of effort of no benefit is the effort of one who is
fully occupied with secular matters.
The paramita of meditation of no benefit is the paramita of
meditation that exists only to touch upon attaining a lifetime in
the world of Brahma.
251
J ^ q ^ f i ^ ^ ^ - ^ n ^ ^ q s ^ c p R j E i a i c p R * ^ '
qq q ^ q s\ q ^ q ^ ^ s r ^ q s q q ^ q ^ q ^ q ^ j l ^ q q f
f q ^ ^ q q q ^ 5 ^ q ^ a |^ q < 5 : q ^ '^ ^ 2 J ] ^ u i ^ q ^sgjqar^q
q s q q ^ ^ ^ ^ ^ ^ ^ q q f i ^ ^ q q ^ q z i j ^ q ^
^ 3i ^ ^ q ] q ^ q - ^ ^ q a j ^ q 5 <sii^<N5i - a | ^ ^ q ^ j ^ ^ -
qqf' i ^ q ^ q ^ ^ ^ q q w q q q ^ ^ ^ * q q i q ^ q -q$'
Ai-qa,! ^ c q ^ - q ^ s ^ q ^ q 5jq^' q^qq[ |^<j| q ^^ qyaqgq-
5 * q j ^ q ^ qj ^ q 3 q * R # ^ q ^ q ^ :
The paramita of wisdom of no benefit is the paramita
of wisdom that has not been revealed. For example, the
Tathagatas, in their teachings and explanations, have revealed
a certain number of dharmas. But there are also many dharmas
that they have not revealed. All these paramitas are from the
viewpoint of the decline of the holy Dharma of the one who has
entered Parinirvana.
These are the six paramitas of no benefit.
What are the six paramitas with something lacking?
The paramita of giving with something lacking resembles the
gifts offered by the Bodhisattva to DIpamkara in a previous life.
The paramita of morality with something lacking is the moral
practice of one who, resting on the support of the ego, takes
rebirth in a womb, in attraction to the human state, the human
body, speech, and so forth.
The paramita of patience with something lacking is the belief
that one can gain certain release by means of the strength of
analytical perception.
The paramita of effort with something lacking is the effort of
one abiding in the successive states [of consciousness] and
sequence [of thoughts].
The paramita of meditation with something lacking is the
meditation that focuses on the objects of the senses.
The paramtia of wisdom with something lacking is the
wisdom of one who has only mastery of hearing the teachings
and mastery of contemplating them.
Why are these called paramitas of conditionality? For those
concerned with externals, there is no spiritual maturation in
the teachings of the Sravaka and Pratyekabuddhas, and they
can enjoy no real progress towards enlightenment. This is to be
understood as a teaching concerning those who turn away
from the ten stages [of the Bodhisattva].
253
^ ^ ^ ^ z^ g i S 3 * i < 5 i ^
*?3 f ] ^ ^ ^ g ^ ^ s j q a ^ < ^ 3j q ] ^ ^ ^ ^ ' q ^ ^ < 5r5? s q ^
q 4 [ p ^ g t ^ ^ i ^ s i ^ ^ f c ^ i ^ ^ % s ^ ' 4 ^ xr
* # f l
j^Q^cyq
g s j ^ s j ^ j ^ q s j ^
s j a ^ j q j J|qq]^}3^-
These are the six paramitas of the Bodhisattva with something
lacking.
What are the six paramitas of the Bodhisattva with nothing
whatsoever lacking?
The paramita of giving with nothing lackingis the giving of one
who dedicates to samsara all the fruits of the paramita of giving,
as was demonstrated by the one who gave gifts to the seven
hundred Pratyekabuddhas.
The paramita of morality with nothing lacking is the moral
practice inseparable from the paramita of wisdom.
The paramita of patience with nothing lacking is the patient
endurance of the fearsomeness of choosing to be born in the
lower realms of existence.
The paramita of effort with nothing lackingis the effort of one
totally involved in dealing with the actions of Mara.
255
The paramita of meditation with nothing lackingis the medita
tion that does not end throughout ones lifetime.
The paramita of wisdom with nothing lacking is the wisdom
preceded by [right] views and devoted to abandoning suffering.
Why have these obtained the name of paramita? They have
received the name of paramita because they are concerned
with those who have obtained enlightenment and act in
sympathy with the world.
These are the six paramitas with nothing lacking.
What are the six paramitas of the Bodhisattvas reasoning?
The paramita of giving of dedicated reasoning is the giving of
one who gives gifts to lamas without thought of return. Through
the maturation of this giving, even though one lives and works
within the ordinary concerns of the world for thousands of
kalpas, ones physical strength never declines.
Homage to Tathagata Ratnakara and Homage to Tathagata Janendrakalpa
|n (A F q |2 ^ q ^ q
^ ?3 | e f K ^ !q ^ w ^ ; q ^ q iNai-
Homage to Tathagata Vikrantagamin and Homage to Tathagata Sthitabuddhi
The paramita of morality of dedicated reasoning is the moral
practice of one who, through having obtained the great and
holy heart of enlightenment, never becomes weaiy in anything;
it is the moral practice of one with perfect and all-knowing
enlightenment.
The paramita of patience of dedicated reasoningis the patient
acceptance of one who, focusing on the very nature of all-
knowingness, has patient conviction in the formlessness of all
the constituents of existence.
The paramita of effort of dedicated reasoningis the effort that
leads to annihilating the five defilements that exist on the path.
The paramita of meditation of dedicated reasoning is the
meditation through which a fully enlightened and perfect
Buddha obtains the eye of the gods and knowledge of past lives.
The paramita of wisdom of dedicated reasoningis the wisdom
of one who has destroyed all outflows, leading to the attain
ment of the eye of the Buddha and thus to the total and
continual illumination of all dharmas. These are the six
paramitas of the Bodhisattvas reasoning.
257
< = ^ j
g a ^ g P 5* ^ ^
^ c r a i ;
q ^ | ol^ q ^ q y q % r ^ 2;i qq|a^4 ^ ^ ^ a f ^ ITqir
c ?m| ^ik ^
<^f
q<^X|
What are the six paramitas abiding in special reasoning?
The paramita of giving abiding in special reasoning is the
giving of one who dwells in the holy Dharma, the Dharmavihara
of setting in motion the Doctrine.
This morality is the moral practice of the Tathagatas who are
free from the compulsiveness of the karmic propensities and
are free from even the slightest concept of body or the slightest
concept of speech.
This patience is the patience of one who never reflects on
worldly matters or things.
This effort is the effort present at all times, through to enlighten
ment, that completely surpasses the stages of the Sravakas and
Pratyekabuddhas.
This paramita of meditation is the meditation of one who
knows the myriad thoughts in the minds of all beings and who
understands all languages.
This paramita of wisdom abiding in special knowledge is the
wisdom that, as it is never apart from awareness of time, makes
one completely free.
These are the six paramitas abiding in special knowledge.
What are the six paramitas for the consummate coming-
forth of a Buddha?
The giving for the consummate coming-forth of a Buddha is
the giving of gifts to the Arhats for the sake of upholding the
[four] immeasurables, and that leads to great enjoyment at the
time of the coming-forth of a Buddha.
This morality is the moral practice that dedicates everything to
liberation, that destroys all emotionality, and that leads to the
coming-forth of the Buddha.
This patience is the patience that leads to the untiring practice
of the [twelve] practices of purification at the time a teacher has
appeared; it is such as the patience of the great Kasyapa.
259
q ^ q ^ j
c\ Cv. cy -%c\. -s- "V \
^q^qA- q^ajqj^a|^^^.q<s^zji^^ fc^pq^n^q^l
q=^\q^q^^ap^T|5fji
^ ^ ^ q ^ q q % i ^ q q p ^
q ^ ^ j ^ q q j ' J i ^ ^ q q [ 5q5^ q ^ q q ^ q ^ q ^ q q v q q ^ q S :
d^! I^EU q ^ q ' ^ q ^ ^ q | } ^ q f f f ^ a j q A ^ ^ q q q c ^
ajc^aj ?qq ^ q q q q'^jwch qi^qqi^q Bj^q <qqj^q
a ^ q ^ | ^ c ^ q ^ q q a j q ^ ^ ^ | ^ v q ^ j a | R . ^ 3' q ^ c i ^
a ^ q ^ a ^ s w q^q^^qq^i^^q^qjf' j^ P iw
q ^q ] ^ ^ . q ^ F T S q f A ^ ^ a ^ q g q | q q ^ s | n ^
q i^ q ^ ^ S ^ q q ^ s ^ q ^ q ^ ^ q a ^ q q ]q ^ q ^
^ ^ q S [
|4 q q ^ ^ A ^ ^ q ^ q q q < ^ q q ^ ^ q : f e q ^ ^ q K 5T j a j p
This effort is the effort of one endowed with the highest
aspirations, such as the effort of King Punyapriya.
This meditation is the meditation that focuses on recollecting
the Buddha.
This wisdom is the wisdom dedicated by all-penetrating
wisdom such as in the five lifetimes of the Buddha Kasyapa.
These are the six paramitas for the consummate coming-forth
of a Buddha.
What are the six paramitas which prevent ones mindful
ness from faltering?
This giving is the giving that accords with the thoughts of
others. This morality is the moral practice of one who strives to
totally guard both body and speech. This patience is the patient
acceptance of the process of liberation arising from steadfast
and profound commitments to ones vows at the time of the
decline of the holy Dharma. This effort is the effort of one who
strives for complete attainment. This meditation is the medita
tion embraced through the aspects of emptiness. This wisdom
is the wisdom that discerns through sadness.
These are the six paramitas of preventing mindfulness from
faltering.
What are the six paramitas of the site of the household
being established for the one coming forth as the Buddha?
This giving is the giving of the five perfect factors. What are these
five? They are the perfect residence, the perfect land, the perfect
retinue, the perfect objects to be desired, the perfect desirable
objects. This morality is the moral practice of one without
attachment. This patience is the patience of one who has
261
Homage to the Tathagata Vibhrajacchattra and Homage to the Tathagata Jyestha
^ q 4^ q ^ [ J f g & J*r*if
^ q ^ q ^ q R f i ^ q ^ q j ^ q ^ q ^ q ^ q ^ q q ^ q g ^
j ^ y q ^ q J S ^ T
Homage to Tathagata Abhyudgatasri and Homage to Tathagata Simhaghosa
thrown off the perception of sentient being. This effort is the
effort of one who sees into integral sameness. This meditation
is the meditation that focuses on the wishless mind that
realizes integral sameness. This wisdom is the wisdom of the
process of liberation through the way of the Four Noble Truths.
These are the six paramitas of the site of the household being
established for the coming-forth of the Buddha.
What are the six paramitas of attaining liberation?
This giving is the giving with the thought that ones giving is
inexhaustible. This morality is the moral practice of one who
has passed from sorrow. This patience is the patience of one
distressed by the three realms. This effort is the effort of the
process of liberation by means of the [four] applications of
mindfulness. This meditation is the meditation of one who
abides in love but has contempt for existence. This wisdom is
the wisdom of one who discerns with sadness.
263
These are the six paramitas of attaining liberation.
q ^ q ^ g l ^ q ^ l ^ } j ^ a ^ ^ q q ^ q q ^ ^ ^ p ^ r
^ q % | q f * ^ w q q | ^ q ^ ^ q a ^ j q q | q ^ A r q ^ | ^ q ^ j ^ r
f g s j c s ^
^ ^ ^ i ^ ^ ^ q ^ q ^ c ^ ' ^ ^ q q ^ q q y q q q ^ q ^ '
q ^ f | 5^ q ^ ^ q q | q ^ q ^ q ^ q g ^ -^ 7 J ^
\f p N ^ q ^ q ^ ^ q ^ a i j g q ^ ^
%\ ^ ^ ^ ^ q q ^ q q q q ^ ' ^ q ^ [ ^ [ f a * n &
^ a ^ ^ ^ 5 i A * = ? q q ^ ^ q ^ q ] q ^ f
q ^ ^ ^ q ^ ^ q ^ q ^ q q ^ q ^ A r a iq ^ q a ^ ^ ^ Ji
^ s q q q y q ^ q ^ ^ r ^ s ^ y ^ q f q ^ ^ q ^ q ^ q ^ q -
4 p ; ^ ^ q ^ R | yq ^ ^ qn ^ q^ q ^ q^ q^ -^ ^ f
^r^q4^njq^<^c^q^^qa;
qqsjqj^^qyq^q^tVNapi]^^ }ijqo^frq^q-^q^
q ^ ^ ^ q ^ q ^ ^ N * q * ( a ^ ^ q ^ ^ R q q c ^ A i ^ ^
^fc!q; qqq^j^^3 q ^ y ^ [ f ^ q q ^ q ^ ^ q o r o j ^ f q S q
^^S^q^nq^J ^ sq^q
What are the six paramitas of having attained the many
Dharma teachings?
This giving is the giving of one endowed with the precepts. This
morality is the moral practice of one who gives up body and life
for the sake of gaining Dharma teachings. This patience is the
patience of the self-sacrifice of Bodhisattvas for the sake of
upholding the Dharma at the time of the decline of the holy
Dharma. This effort is the effort of one endowed with dharanl,
the imprint of mental patterning. This meditation is the medita
tion of analyzing things by means of the analysis of Dependent
Origination. This wisdom is the wisdom of analyzing things by
means of the [four] analytical knowledges.
These are the six paramitas of having attained the many
Dharma teachings.
What are the six paramitas of an unceasing disposition
which leads toward renunciation?
This giving is the giving of those who, in teaching the Dharma,
provide teachings according to the abilities and desires of
others. This morality is the moral practice of one clothed in
great compassion. This patience is the patience of one without
excessive pride. This effort is the effort of one endowed with the
strength of having meditated. This meditation is the meditation
similar to the [seven] exalted branches of enlightenment. This
wisdom is the wisdom of one endowed with the patient
acceptance of the non-arising of all constituents of reality.
These are the six paramitas of the unceasing disposition which
leads towards renunciation.
What are the six paramitas of one who abides in the
super-knowledges?
266
p^q'4^qqq^q^q^q^q^q[
q q ^ q ^ ^ ^ q ^ q w q ^ ^ M a ^ r ^ q q ^ - ^ ^ ^ f j q a q a ;
^q^^j-^qqq^^q^qq^z^qq^i^'aiq^q^^q-
q q ^ q q ^ q | ^ $ ^ q ^ q ^ ^ $ ^ ^ q | q j q ^ j [ ^
q^^q|qqAi^^^-^q^Qrq^^^q^q^qr^^q((
iqqq^l^q^qw^^qq^q^q^q-jg&wqjq^-q^
^ q g ^ q - q f p q q ^ q A q g ^ q q - c j ^ q q o i ^ q j j j q q ^ q
^q^qckf i ^^q#^q^vqqq^qq^qf^^q^q^
q^qf^q^q' ^siqqsyqq^qq^qqqqqqq^apq^-
q - ^ q q s j q ^ f q^qq^qq
q^q^qq^a^^q^q^q^j^afq^q|[ j^ojukma^
q qqS^fp^qpjj q^ai ^^q^p-q^^^pajECAq
^qqt^qq^^qqA^q^^%q's^^q^ j ^ a j ^ q - ^ a w
Ajgj^l^q^aqqq-q^qq^^jq^s^q^^q^qqqr
l^^^qqq^q^qqqq^' qqjqq^^q-3^qj
This giving is the giving embraced by giving everything to
mendicants^ always with respect. This morality is the moral
practice that takes no position. This patience is the patience
that never tires. This effort is the effort that miraculously
manifests from the wishing path of altruistic aspirations. This
meditation is the meditation that examines by means of illumi
nation. This wisdom is the wisdom of full and proper com
prehension that is focused on the various aspects of the stage of
application.
These are the six paramitas of abiding in the super-knowledges.
What are the six paramitas of the unceasing super
knowledges?
This giving is the giving of the consecration at the first stupa of
the Tathagata. This morality is the moral practice of one
endowed with the power of wisdom of having entered the path.
This patience is the patience of the process of liberation
through right conduct. This effort is the effort of destroying the
perception of form. This meditation is the meditation of the
process of liberation by means of the [eight] forms of liberation.
This wisdom is the wisdom of one who, having practiced the
dharanis, abides in the stage of abiding tranquility, the practical
basis for intense insight.
These are the six paramitas of the unceasing super-
knowledges.
What are the six paramitas of the wish to be embodied?
This giving is the total giving to those who are hostile by one
with the strength of analytical understanding. This morality is
the moral practice that remains unimpaired through not
teaching the powers to those who are weak. This patience is the
patience of one who never even thinks about defiled action.
This effort is the effort of one who abandons enmity, such as the
effort of Prince dGe-bai- blo-gros (Subhamati). This meditation
267
Homage to Tathagata Vikriditavin and Homage to Tathagata Nagaprabhasa
268
* > f ^ f
z , & ^ z q c y ^ c r ^ q ^
Homage to Tathagata Kusumaparvata and Homage to Tathagata Naganandin
is the meditation of the degenerate age. This wisdom is the
wisdom of one who, abiding in liberation, takes up the practice
of wandering in the world, as was demonstrated by the
Wanderer rTogs-byed.
These are the six paramitas of the wish to be embodied.
What are the six paramitas of steadiness?
This giving is the giving for the sake of those cycling in the three
lower states of existence such as the gift of the reprieve given
by the hunter to the deer. This morality is the moral practice
unrelated to the coming-forth of a Buddha, such as the doc
trines taught by the great gods to each other. This patience is the
patience of one who remains unperturbed even when having
suffered a very great wrong, such as the patience of Ksantivadin.
This effort is the effort of one who never procrastinates even
when meeting with occasions of great difficultyas in the case
of [finding] the jewel in the ocean. This meditation is the
a y q j ^ q ^ v q z q r ^ ^ q ^ q - ^ ^ q ^ q
q ^ q q q 1S*?1} ^ iq * q^
| q q a s j q ) ^
^ ^ ^ ^ ^ g q q ^ | | ^ q q i l ^ ^ ^ q | q ^ ^ q ^
^ q & \ q ^ q w ^ 5f
i ^ i ^ K f ^ q s i ^ q ^ | ^ q -
q a ^ q ^ J c ^ q ^ [
^ q ^ ^ ^ q ^ V ^ ^ q ^ ^ q ^ q / g q q J T j q ^ q ^ ^ q v g ^ q ^ i
meditation of one undistracted by even a harem, as with king
gZhon-nu-seng-ge (Kumarasimha). This wisdom is the wisdom
of those who focus on giving up everything, even their own
domain, as was demonstrated by the king of the land of Kasi who
gave up his head.
These are the six paramitas of steadiness.
What are the six paramitas of ability?
This giving is the giving for the sake of maturing living beings,
giving such as that performed by the tortoise in the great ocean.
This morality is the moral practice of one who strives to help
others, as was demonstrated by the lion who freed the travelers
encircled by a great serpent. This patience is the patience for
the sake of listening to the teachings, patience demonstrated by
the rishi who was king of the gods and sacrificed his head in
order to hear spiritual verses. This effort is effort like that of the
Brahman student who persevered to rid himself of the five
mental stimuli that follow along with meaning-objectification,
and dedicated himself completely to loving-kindness. This
meditation is exemplified by the meditation of the ancient king
Aranemi who was endowed with great loving-kindness to
others. This wisdom is the wisdom of one who acts to save
many beings, wisdom which is demonstrated in the Jataka of
the Quail.
These are the six paramitas of ability.
What are the six paramitas of maturing many beings?
This giving is the giving that benefits the world, giving that is
all-embracing.
This morality is the moral practice of one who has dwelt in the
world of Brahma and then takes up the activity of mankind in
the world of Jambudvipa.
271
272
o j a ^ ^ ^ q a j ^ ^ i t p : ^ ^ ^ ^ | ^ 5j |
AfpwiS]*-^ ^ g ,
A ^ q ^ S J C ^ g ^ j A ^ a j - ^ f ^
s y f l T ^
^ S 3f i * r a j f i ' * i $ ^ i $ a p w $ 5f * a i ^ p r ^ ^ s ^ p r ^ i ^ -
ai 3) ^ A3 W ' ' ^
This patience is the patience of one who practices self-sacrifice
for the sake of sentient beings, as when I sacrificed myself in the
great ocean to save the travelers (for the ocean does not hold a
corpse for long).
This effort is the effort that leads to the reprieve of many beings.
This may be understood from the Jataka of the sea captain
bSod-nams khyim-lag-rkyal (Suparaga).
This meditation is the meditation dedicated to helping others,
meditation such as that of the brahmin youth called Nor-gyi-
blo-gros who, in order to link sentient beings to happiness,
meditated on love for eighty thousand years. This wisdom is the
wisdom of one unhesitating in Dharma activities mundane
and supramundane. This may be understood from the Jataka of
King Blo-bzangs (Subuddhi).
These are the six paramitas of maturing many beings.
What are the six paramitas of no more to mature?
This giving is the irreversible maturation of the giving of
complete nirvana, as demonstrated by the Ksatriyass giving
in the river Ganges.
This morality is the moral practice of one who has embraced
equanimity, has reached irreversibility, and has exhausted all
the outflows.
This patience is that of one who has obtained enlightenment.
This effort is that which throws off the bodys karmic pattern
ing. This meditation is the meditation of the one who meditated
without weariness at Bodhimanda, analyzing the dharmas with
equanimity. This wisdom is embraced by the wisdom of those
who demonstrate the pristine awareness of enlightenment
for example, the explanation of the teachings by the brahmin
youth Byis-pa.
These are the six paramitas of no more to mature.
Homage to Arya Tathagata Gandhesvara and Homage to Arya Tathagata Atiyasas
Homage to Arya Tathagata Baladeva and Homage to Arya Tathagata Gunamalin
What are the six paramitas without manifest joy?
This giving is the giving of passing from sorrow, such as is to be
understood from the experience of Nanda. This morality is the
moral practice of one who, repelled by conditioned existence,
has the thought of passing from sorrow, as demonstrated by a
Bodhisattvas practice of effort. This patience is the patience of
one without attachment, such as the patience of the King of
Kasi who was undisturbed even at having his head cut off. This
effort is the effort of accepting alms after setting forth from the
city of Kapilavastu. This meditation is the meditation that
produces a shiver of delight in one endowed with the four
factors of the Brahmaviharas (the four immeasurables) and the
purity of the Brahmacarya practice. This wisdom is the wisdom
similar to a city. It is as if all the people of the world without
exception entered into equanimity.
These are the six paramitas without manifest joy.
What are the six paramitas similar to timely giving?
pC \
f j c ^ a q | q ^ q q ^ ^ ^ q ^ q ^ < q q ] a ^ q s ^ q q q ^ q 3p 3 ^ q R
qgWoi^ojqjqs^qqi^ q^c^^^cyqci|q'5^qs^-q^q^f'
q ^ ^ ^ q ^ -q p jc^ q |q^^a(^q|3^qa:q^^q|^-
qiq^q^qqsjqi^^f
qq^qq^^q^q^^^^qoiq^q^q^^q'^qq^'q'^
^pqq^( A ^ ^ ^ ^ '^ q q ^ q q ^ q o k % |^ q
*T*fi ^gqqfqq}q
|q]^^q^q^^/g5w^^^ajci^niq^
P W ^ q ] q f e p ^ l j ^ i g w ^ J | ^ q s q q ^ w q q q ^ u -
a j q u ^ c c ^ ^ q ^ q ^ j ) q ^ q q g ^ q n q ^ W T q ^ q ^ q ^ q ^ '
* | ^ J l ^ o j q ^ q o ^ i J i z ^ q q ^ ^ c q ^ p ^ g a ^ q ^ ^
1^
3^ a j g o w i q q q 3^ a q ^ 7| ^q ^ a i | ^ q q q ^ p W v f j ^ q q ;
J^q:^q q^q-gq
This giving is the giving to those who are suffering. This morality
is the moral practice as demonstrated in the Jataka of the
Tortoise. This patience is the patience of one who, though
suffering greatly, never harms another through body or speech,
patience as demonstrated by the forest dweller bZang-brtsams
(Bhadrakrti) who patiently endured, without distress, having
his limbs cut off. This effort is the effort in bringing forth
Awakening. For example, a Buddha, in manifesting Awakening,
does not sleep or become drowsy for thirty thousand years
while in the ocean of the samadhis of the Tathagatas. This
meditation is the meditation of those who abide in their
consorts apartments. This wisdom is the wisdom that has an
affinity with time, wisdom that leads to benefiting both oneself
and others in every way.
These are the six paramitas similar to timely giving.
What are the six paramitas of light?
277
This giving is the giving of a row of votive lamps. This morality
is the moral practice of helping others, as demonstrated in the
Jataka of the Quail. This patience is the patience of one with
certain realization in the Dharma. This effort is the effort of
giving sesame oil. This meditation is the meditation of the
Bodhisattvas first kalpa. This wisdom is the wisdom of the
process of liberation that arises from patient acceptance of the
dharmas, as was exhibited by Megha, the brahmin youth.
These are the six paramitas of light.
What are the six paramitas of boundless light?
This giving is the giving that fills the boundless Buddha-fields
with the light of the Buddhas, through the maturation of the six
paramitas of the giving with skillful means. This morality is the
moral practice dedicated through having obtained a patient
conviction of the non-arising of all things. This patience is the
y ^ f W j q a i i f
f^j-
^ ^ ^ s i W W a ^ P i ^ f ^ s ^ l j |Sfvj^3^ ^
^ a ^ q q q ^ b * # * w ^ ^ a p p i '4
^ q ^ q a ( f
q ^ v c q s g r q ^ f i ^ ^ q ' 9 ^ 3C^ N,q^ N^ q ^
I ^ ^ ^ q ^ 8*3^*
dedication of patient acceptance with respect to the process of
perceiving things. This effort is the dedication of the effort of
one who rejoices in the meditation on emptiness. This medita
tion is the dedication of the meditation of one who is irrevers
ible. This completely dedicated wisdom is the wisdom of one
who abides in the eighth stage.
These are the six paramitas of boundless light.
What are the six paramitas of joyful maturity?
This giving is the giving to the point of death. It is like the giving
of the one who, being spiritually mature, left Tusita heaven and
satisfied the hunger of the pretas.
This morality is the moral practice of sacrificing oneself to free
from bondage those who are at the point of death, as did Prince
Legs-byin (Sudatta).
This patience is the patience as demonstrated in the Jataka of
the Fish, where the ants began to eat his flesh, and he joyfully
cried out: O wonderful!
This effort is the effort as exemplified by the king of horses,
rNgog-ldan, who made great effort out of feelings of kindness
toward those who were suffering.
This meditation is the meditation during an era of sickness, a
Rogantara-kalpa. Such a meditation was demonstrated by the
brahmin youth who quieted the five sense-contacts in the land
of Vidha in JambudvTpa.
This wisdom is such as the knowledge of the sea captain whose
wisdom freed five hundred merchants and five hundred prin
cesses, and changed fifty million cannibals into men.
279
These are the six paramitas of joyful maturity.
Homage to Tathgata Ngabhuja and Homage to Tathgata Pratimanditalocana
q^v; *j| y
Homage to Tathagata Suclrnabuddhi and Homage to Tathagata Jnanabhibhu
What are the six paramitas of not turning back?
This giving is the giving of one who, dedicated to unexcelled
enlightenment, does not aim for or hope for the vehicles of the
Sravakas or Pratyekabuddhas. This morality is the morality of
one who is non-dogmatic. This patience is the patience that has
no intrinsic reality. This effort is the effort of skillful means. This
meditation is the meditation that produces understanding.
This wisdom is the wisdom of the stage of integral sameness.
These are the six paramitas of not turning back.
What are the six paramitas that are joyous?
This giving is the giving to all sentient beings at the time of the
coming forth of the Buddha. This morality is the moral practice
that matures at the time of the coming forth of the Buddha,
morality such as that demonstrated by the powerful experience
of gZhon-nu dpal (Kumarasri). This patience is patience such as
that exemplified by King bSod-nams rgya-chen (Punyavistrta)
who used to say: May joy not come to myself alone even as
281
( q ^ q 6^<>K<;gi;^aqq
f ^ ^ ^ f ^ i ^ l l $ ^ - c q ^ ^ q z i | ^ 4^ i ^ ^ ^ q ^ | 4 f ^ c i | ^
f ^ o j ^ - C R ^ q q a r ^ ^ q -
(gsqjNf ^ f S p y l ^ q q q ^ ^ i ^ q y ^ J ^
q i f c ^ j^ ^ q - i^ q q ^ q ^ ^ c M ^ a jq i^ q q ^ q ^ q q ^
^ q q ^ q ^ q ^ ^ ^ ^ q | ^ q ^ N ^ ( ' j ^ q ^ q a q q a j
282 cv
q | ^ a ^ q q ^ q ^ q < M 5jq]^ j f f q ^ q | ( q q & ^ q q ^ q ^ q -
^ * ^ 1 q ^ ^ , ^ a | q 5 q ^ ^ q ^ r | f ( | ^ '
q q ^ ^ q a ^ ^ q ^ q q q ' ^ ^ ^ ' v ^ q i ^ q ^ ^ i i f c r q * ^
q q ^ a ^ ^ q f t j ^ q ^ q q ^ q ^ ^ c ^ J ^ q ^ q ^ q ^ ^ q q
laa^AS^^qq^jgay^Tiqx^q^^aiigj^-j (gc^qq
|aj^qqq^5)jq^
, q ^ q q ^ q ^ q ^ q | q ^ q ^ q ^ q ^ ^ y |A^|qq^5W
q ^ ^ | q ^ C 34^ | X 5 ^ ^ q 5 ^ ^ ^ q v j ^ q ^ W 5 J j ^
j ^ q ^ q q ] ^ ^ i2^ ^ p q 3 j5F % | q ^ q < w ^
I become joyful; may others also become joyful!This effort is the
effort that leads to obtaining the imprint of mental patterning
of the dharani. This meditation is the meditation dedicated to
the joyful maturation of sentient beings. This wisdom is the
wisdom of the irreversible eighth stage.
These are the six paramitas that are joyous.
What are the six paramitas of complete purity?
This giving is the giving that is without compulsive desire. This
morality is the moral practice for attaining the branch of
enlightenment of great effortlessness. This patience is the
patience of those who do not regard their own body or life. This
effort is the effort similar to the branch of enlightenment of
investigation of the truth. This meditation is the meditation that
lacks conceptualization. This wisdom is the wisdom for attain
ing enlightenment.
These are the six paramitas of complete purity.
What are the six paramitas that transcend the worldly
dharmas?
This giving is the giving that accomplishes unconditioned
spiritual maturation and joy on the path. This morality is the
morality of one who has entered the path. This patience is the
patience of one without any doubts about enlightenment. This
effort is the effort for achieving joy in the visible world. This
meditation is the meditation similar to the meditative absorp
tion of cessation. This wisdom is the wisdom of one who has
fully cultivated the [four] applications of mindfulness and who
has completely embraced the truth.
These are the six paramitas that transcend worldly dharmas.
q ^ q q q | q < V ^ q ^ ^ g ^ 7 | | j ^ q t f ^ | ^ * K 5e ^ ^
^ 5W ^ 8W ^ c j J i ^ ^ q q j i ^ S ^ c i ^ q ( T j J f W j r
f ^ f q ^ g N <Wf
{ j ^ |}<yq-
e ^ l N w ^ * ^ ! ' cK ^ R 9 ^ j | c ^ | ^ 5} , g a j ^ ^ q ^ ^
q ^ q s G J ^ ^ q ^ j q f
qlf ^ a
B ^ a r q ^ o y ^ q ^ q ^ C ^ q ^ q ^ q ^ ^ q ^ q q ^ q ^ j ' j a j ^
a | * q ^ q ^ q q ^ ^ 3^ i ( ^ q ^ q ^ q ^ Q ^ | z q q ^ q ^ i q | ^ -
qqjATAjf |ftW]<yq^'q<s|ajq f e j w ^ q q j f i ^ t u q ^ q j ^
v ^ q %
| ^ q ^ ^ e ^ ^ ^ q ^ q ^ q A q ^ ^ q ^ T | Z I | q ^ f
q s ^ q ^ i p j r ^ A q q ^ q * ^ f ^ q p ^ q ^
What are the six paramitas that are the pattern of birth?
This giving is the giving of one who gives gifts in the three
thousand worlds, merely by being born. This morality is the
moral practice of one who brings happiness to all beings,
merely by being born. This patience is the patience of one by
whose mere birth malicious beings stop harming other sentient
beings. This effort is the effort of one who strives for the nirvana
of thousands of beings, merely by being born, as was shown by
the renunciation of the first Kasyapa. This meditation is the
meditation by whose mere birth sentient beings obtain mind
fulness. This wisdom is the wisdom of one who, merely by
being born, clearly and completely explains the teachings to
those sentient beings who have forgotten the Dharma and have
gone to hell.
These are the six paramitas that are the pattern of birth.
What are the six paramitas of perfect spiritual descent?
This giving is the giving of the transcendent enjoyment of the
spiritual assembly. This morality is the moral practice of the
assembly that is without the slightest wrongdoing. This pa
tience is the patience of the assembly whose members take
mutual joy in each other. This effort is the effort concerning
those who strive in their own work, never leaving the assembly.
This meditation is the meditation of those who, with the finest
intentions, train the assembly. This wisdom is the wisdom of all
the assembly.
These are the six paramitas of perfect spiritual descent.
What are the six paramitas of attaining a perfect assembly?
This giving is the giving of one who, for five years, takes the
responsibility of providing for the great assembly.
285
d g ^ j b
Homage to Tathagata Amitalocana and Homage to Tathagata Satyabhanin
286 -X
=fn
Homage to Tathagata Suryaprabha and Homage to Tathagata Niyatabuddhi
This morality is the moral practice of those who never weaiy in
applying themselves for many beings. This morality was demon
strated by the practice of the Wanderer rTogs-byed.
This patience is the patience for the sake of many beings. This
patience was demonstrated by the one who entered the mouth
of the makara in the ocean in order to gain five measures of
jewels, and also by the one who entered the well for the sake of
five measures of jewels.
This effort is the effort to become a refuge for many beings, as
was demonstrated by the attempt to diy up the great ocean for
a wish-granting gem.
This meditation is the meditation of the one of ancient times,
Aranemi, who was able to benefit sentient beings.
This wisdom is the wisdom of one who strives to benefit many
beings. This wisdom was demonstrated by Blo-bzangs
(Subuddhi), king of beasts, who freed the five hundred rabbits
and other wild animals caught in a trap. Having turned them
loose to run away, he established all the sentient beings of
JambudvTpa on the path of action of the ten virtues.
287
C|*g;
| 3W ^ i ^
c ^ q j ^ S g ^ i s j -
q ^ l . q a ^ q a i S p p ^ q ^ w
o p j ^ ^ x j t q c ^ c i ^ a ^ q ^ f ^ p ^ l q ^ ^ q s p *
j f j ^ l ^ ^ ^
q ^ ^ q ^ q ^ q ^ j ^
q q ^ ^ q q w q q q ^ a w q ^ ^ q j ' i p j ^ l ^ ^ i ^ ^
w j ^ w a p ^ s r
^ q ^ a ^ ^ ^ q | q ^ q ^ q w o | ^ i ^ i ^ ^ q c ^ a g s ^ ^
q a ^ R q ^ o ^ r j ^ ^ s R p i ^
i w ^ '
These are the six paramitas of the perfect assembly.
What are the six paramitas of achieving an assembly of
those who are firm and dependable?
This giving is the giving of one who has given up harsh words.
This morality is the moral practice of one dressed in the armor
of the all-penetrating mind focused on love. This patience is the
patience of an impartial mind. This effort is the effort of one free
from worldly interests who acts for the sake of maturing
sentient beings. This meditation is the meditation of one who
has obtained the imprint of mental patterning of the dharanl.
This wisdom is the wisdom completely embraced by liberation.
These are the six paramitas of achieving an assembly of those
who are firm and dependable.
What are the six paramitas that bring about the devel
opment of completely pure spiritual maturity?
This giving is the giving that heals those who are ill or
unprotected. This morality is the moral practice of one who
rescues those terrified by suffering. This patience is to be
patient and never angry when scolded by a lama. This effort is
the effort of one who heals those stultified in the womb, the
effort of teaching the spiritually noble from the doctrine, and
the effort of protecting the bhiksunls. This meditation is the
meditation of honoring motherhood in order to benefit others.
This wisdom is the wisdom that clears away the discourage
ment of many beings.
These are the six paramitas of bringing about the development
of completely pure spiritual maturity.
What are the six paramitas of direct vision?
This giving is the unimpeded giving of ones eyes. This morality
is the moral practice of an undefiled mind. This patience is the
patience of gentle thought. This effort is the effort of attaining
the tireless super-knowledges that have not been attained. This
289
290
& $ & F S P ft\ I ^ W *1'R ^ ' f l t f ^ l ' * 1!^
^aj|
a j ^ c j r S ^ q ^ ^ A i ^ c ^ ^ q ^ l ^ q S j fqA|^f<s}^5tf^^=T
^ g ^ ^ S ^ a i ( 5 j ^ q | ^ q ^ ^ A j j 5 j ^ ^ j "
a)M^ z ^ ^ q r ^ q ^C4^q z ^ q ^qzq^ | ^ J j < ^ A j s ^
q-N5J iTj F ^ ^ A J i ^ ^ 3 ^ 3 J *T]
^ = ; q q j c ^ c j c ^ ^ } a ? q ^ | c ^ c ^ | ^ ^ N j ^ ^ y ^ ^ - q c i , f i ^ -
P ^ ^ 4T IT4^
^ t J i ^ f
meditation is the meditation cultivated in order to achieve the
eye of the gods. This wisdom is the wisdom that brings
understanding of sounds and symbols.
These are the six paramitas of direct vision.
What are the six paramitas of proclaiming full knowledge?
This giving is the maturation of the giving dedicated to living
beings; it is the maturation of benefiting others. This morality is
the moral practice of one freed from being reborn due to the
karmic propensities. This patience is the patience of the
certainty of liberation that comes forth from never being
without compassion. This effort is the effort that is never
overwhelmed. This meditation is the meditation embraced by
the [four] immeasurables. This wisdom is the wisdom of the
[four] penetrations.
These are the six paramitas of proclaiming full knowledge.
What are the six paramitas of attentiveness?
This giving is the giving completely dedicated to enlighten
ment, as was demonstrated by the giving of the minister Saga.
This morality is the moral practice of one who relies on action
even when mortally wounded, exemplified by the lion who was
struck to the heart by the hunter dPa-rtogs.
This patience is the patience of one who would leap into a
bonfire for the sake of the good teachings.
This effort is the effort of one who sees the burning nature of all
conditioned things, and has the thought of nirvana.
This meditation is the meditation of one who has renounced a
kingdom, and, living alone and without emotionality on a
mountain, becomes both famous and well-attended.
291
Homage to rya Tathgata Anantarpa and Homage to rya Tathgata Vairocana
^ q q * j r q ^ l ^ ^ q ^ q ^ q ^ 3 ] f ^ t q ^ q ;
q ^ j ^ ^ q s f T j ^ q ^ i ^ q ^ q q ^ - q ^ ' ^ q ^ ^ * * 5 W
^ J ^ q ^ q 4 q q ' ^ ^ q ? j j c ^ ^ ^ q ^ q ^ a j q q j q ^ q ' ^
^ 'igwi^f | q ^ q q q ^ ^ q ^ q q q q ^ q ^ q ^ q ^
q ^ q ^ f | ^ a ^ q % q ^ q q ^ | ^ q ^ q ^ q ^ q ^
^ r q f i q q < ^ ^ q q ' q A i j ^ ^ ^ q ^ q ^ q q i v 3 | ^ 3 ^ | ^
g ^ q 3 ^ < q q q ^ q q ^ < v q q q \ q ^ q ^ ^ q q ' * j [
t q > ^ q ^ ^ f g | ^ q ^ q | i ^ ] ^ ^ ^ q ^ O S p ( q < q q ^ ^ | ^
Homage to the Tathagata Ratnaketu and Homage to the Tathagata Vigatakahksa
This wisdom is the wisdom of one without desire for experi
ence. This wisdom was demonstrated by Prince mNyam-sems
(Samacitta) who, having given up his kingdom, considered:
How many actions are there that are undefiled? and thus
became free from all defilement.
These are the six paramitas of attentiveness.
What are the six paramitas that are irrepressible?
This giving is the giving to many recipients with a mind that is
all-penetrating.
This morality is the moral practice that does not waver.
This patience is the patience of the certainty of release through
having cultivated meditation.
This effort is the effort of abiding in the sameness of all dharmas.
This meditation is the meditation of one who is irreversible.
This wisdom is the wisdom that applies to all dharma^.
293
q?qqai
^^^[q^q^^^^qqqg^i5^ alc?^ c^ 4 GJ'
f E & m f f f ^ p q i ^ q ^ f q q q q f
qqq%q^q^qCj
q ^ q ^ q q ^ ^ q q ^ q ^ q q q ^ q q ^ q ^ | g q q q
^ f j % q ^ q vqcf f
q ^ ^ ^ q ^ f ] ^ p f ^ ^ q g j F i ^ 3 ^ a j q ^ > r
q ^ [ ^q^^q3^q^|^qq)c^q^j^q^ |^<qq^q
J^R^q^q
|^rq^q^^R^q|^q^^q
^^q^^^^^qq|qj^qq' fqq^qqq]^^^'
^ q q q j q ^ q q ^ q < ! ^ q ^ q r q a ^ ^ q ^ ^ ^ q - ^ 5 r q - q q
qsqq^qq^q^qqqqqj^
& ^ j | ^ q ^ q q q p ^ - f ^ r ^ q q ^ f * 1 = ^
q^^q^fqqq'q^^^^iqqq^q'^^qf iq^q^q-
These are the six paramitas that are irrepressible.
What are the six paramitas of passing from sorrow?
This giving is the giving of one who takes up giving upon seeing
the suffering of the living beings in the preta realm.
This morality is the moral practice of one who, having gone to
live among the animals, is distressed at seeing the great
suffering of sentient beings.
This patience is the patience of one who sees the difficulties of
hearing and touching without an object of reference.
This effort is the effort of one who distinguishes all those things
to be abandoned and develops an aversion for them; for
example, giving up women.
This meditation is the meditation that focuses on liberation,
such as the meditation in the shadow of the Jambu tree.
295
This wisdom is the wisdom of one who lays to rest all the faults
of samsara. This wisdom was demonstrated by the king who left
his home to become a monk, and is similar to the completely
pure wisdom that brings forth what is called a shiver of delight.
These are the six paramitas of passing from sorrow.
What are the six paramitas renowned for great power?
This giving is the giving of one who never lacks compassion.
This morality is the moral practice of one who is without
excessive self-esteem. This patience is the patience of one who
is undaunted. This effort is the effort of one who honors the
lama. This meditation is the meditation of one whose object is
to mature sentient beings, as was demonstrated by the medita
tion of Prince Me-tog (Puspa). This wisdom is the absolute
wisdom of those whose renunciation never lessens, even when
all their limbs both large and small have been cut off.
( q a i ^ S ^ q^Q] q q r ^ ^ q ^ j q r t ^ q
$ r s s j l ^ ^ j ^ ^ w ; f l ^ a w $i
q 3 ^ | q ^ i | q ^ a ^ ^ A i y j ^
q S f j q ^ q ^ U J ^ i q ^ j q ^ q ^ q g j q y ^ q ^ q ^ q ^ p ^ q s ^
I q q q 4} f ^ q q ^ l ^ q q ^ a } q q a j ^ ^ a ^ q^qzq<qzj| f ^ ^ q q ^ q ^
[ ^ q ^ q | q ^ ^ ^ q q g ^ q a <J]^s^
^ ^ q < ^ ^ a ; q z i | q T ^ q ^ ^ q q q ^ | ( ^ ^ ^ q ^ q ^ q
j ^ q q q A j ^ g ^ q ^ I j ^ j i J^tq ^q^J : ^ ; g q | ^ q ^ q B ^ ,^
q - ^ ^ C ^ I ^ q ^ A f a j q ^ j q ^ ^ q q ^ q - j q ^ q ^ ^ & J ^ '
^ o j ) f ? j q ^ q q ^ q ^ f p ^ q ' ^ j q z p ^ 3 ^ q q q | q
q ^ W j
These are the six paramitas renowned for their great power.
What are the six paramitas of arousing to action?
This giving is the giving that takes into consideration both the
scene of action and the action to be taken up. This morality is
the moral practice that arouses fine giving and actual benefit.
This patience is the patience of teaching the precepts in the hall
of training. This effort is the effort to listen to and proclaim the
Dharma. This meditation is the meditation of one who assumes
responsibility for living beings, such as the meditation of the
chakravartin king Mig-bzangs (Sunetra). This wisdom is the
wisdom of one with equanimity who is resolved to preserve and
protect the teachings in order to teach the Dharma to those
who desire to cut off and discard all the doubts of those who
have doubts.
These are the six paramitas of arousing to action.
What are the six paramitas of non-forgetfulness?
This giving is the giving to those who can recite the scriptures
from memory. This morality is the moral practice of becoming
no different from the three jewels. This patience is to patiently
accept physical suffering and to endure in order to listen to the
teaching. This patience was demonstrated by bGo-ba-des-pa,
who had his limbs cut off. This effort is effort of guarding others
efforts to recite the teachings and give precepts. This medita
tion is the meditation of one who assumes timely spiritual
responsibilities through meditation. This wisdom is the
wisdom of one who gives the Dharma, having persevered in the
path of action that is unconcerned with honor and gain.
These are the six paramitas of never forgetting.
What are the six paramitas of the feet being well-placed?
The maturation of this giving is that one smoothly sets the feet
upon the ground, and smoothly raises them up. The matura
tion of this morality is that one abides in joy. The maturatjbn of
297
Homage to Tathagata Lokottlrna and Homage to Tathagata Amoghavikramin
^ q q ^ q ^ q q ^ q ^ l ^ q q f f q f ^ q q ^ q q q ^ q q q j q ^
i q ' g q q ^ q q a i c ^ q ^ ^ q q ^ j q ^ ^ q ^ j } | q ^ q ^
^ 3 r q ^ q ^ q ^ q ^ ^ < q } ^ i ^ i j q ^ ^ w a q ' j q ^ -
E^^qq^aj^jqq a]qu^q ^q^qqq^qqq|j^qq{ |^5J
^ ^ ^ q q ^ p i q ^ q ^ q z i i q ^ q ^
C5^ ' a ^ 3 ^ 5i ^ ^ c ^ f q / q x q q S ^ l ^ q z j j q ^ q ^
Homage to the Tathagata Vibodhana and Homage to the Tathagata Puspadhvaja
this patience is that one is never degraded by others. The
maturation of this effort is that one makes no mistakes. The
maturation of this meditation is that happiness comes to living
beings when they touch ones feet. The maturation of this
wisdom is that one is born as one desires, as with armor.
These are the six paramitas of the feet being well-placed.
What are the six paramitas of becoming endowed with the
thousand-spoked wheel?
The maturation of this giving is that one becomes adorned with
the wheel. The maturation of this morality is that the spokes are
distinct. The maturation of this patience is that one is unsullied
by the power of attachment. The maturation of this effort is that
one becomes adorned with the symbol of svasti, the good luck
symbols, and the form of an urn. The maturation of this
meditation is that the wheel radiates light. The maturation of
this wisdom is that one emits various kinds of light.
These are the six paramitas of becoming endowed with the
thousand-spoked wheel.
299
^ q r j q ^ q ^ q ^ ^ ^ q z ^ ^ | q n j ^ 5 q q ^ q | q q ^ q q q ^
q ^ S ^ f l T ^
^ ^ ^ q ^ s r q ^ ^ q c q i l q q q q y ^ q ^ q q ^ A j q q ^ Q ^
O j r ^ q e ^ C m j J| jlqqqqSfqqJJl^Z,-
^jqur ^ t q q | q 4 ^ q ^ ^ ^ q ^ j q ^ q ^ f c ^ f j ^ f x ^
^ q | q q A j q ^ q q q ^ ) ^ ^ q ^ | f l | |, Aj^qq^ qi^qq<qq
< w ^ ^ ^ < q f $ ^ q s j q ^ q ^ | ^ q ^ q q ^ J ^ q < q [ |<^qr
q ^ q q ^ ^ q q f p , q ^ ^ & p q < v ^ ^ c y ^ i 3 ; ^ q
a j q S ^ q ^ q ^ q ^ ^ ' q ^ ^ ^ q o ^ j q ^ ^ q R j ' f ^ y
s p q ^ q ^ i ^qqfcaq^qj<ySiiij^q2:
What are the six paramitas whose maturation is that the
heels of the feet are broad?
The maturation of this giving is that the heels are broad and the
arches narrow. The maturation of this morality is that the broad
heels are well-rounded and veiy solid. The maturation of this
patience is that the heels are broad and fully developed. The
maturation of this effort is that the heels are broad and the
stride is decisive. The maturation of this meditation is that the
heels are broad and of even color. The maturation of this
wisdom is that the heels are broad, well-developed, and robust.
These are the six paramitas whose maturation is that the heels
are broad.
What are the six paramitas whose maturation is that the
ankle joints are inconspicuous?
The maturation of this giving is that the joints of the ankles are
inconspicuous and solid. The maturation of this morality is that
the ankle joints are inconspicuous and fluid. The maturation of
this patience is that the ankle joints are inconspicuous and of
soft and radiant appearance. The maturation of this pramit of
effort is that the ankle joints are inconspicuous and neither
high nor low. The maturation of this meditation is that the ankle
joints are inconspicuous and broad. The maturation of this
pramit of wisdom is that the ankle joints are inconspicuous
and strong.
These are the six pramits whose maturation is that the ankle
joints are inconspicuous.
What are the six pramits whose maturation is that the
fingers are long?
The maturation of this pramit of giving is that the fingers are
long and even. The maturation of this morality is that the fingers
301
q w ^ ^ ^ s j q ^ f ^ q ^ f | ^ . 3 7 q V ^ | w < q q ,t| q ^ q 7
^ s ^ % q q q f ^ q -
^ 5 J ^ q ^ q ^ r ^ | a - q ^ q j f
^ q f ^ q q ^ q ^ a q q q j q
^ q ^ ' f o q ^ ^ q q f j a j q a f j ^ -
q ^ 4 q g i i ^ ; ^ q q ^ q q } ' i ^ q q ^ q q ^ q & y ^ q q ^
g ^ q T f | ^ . ^ q q ^ q 5 ^ '
t P W
q ^ n ^ l )q]q q ^ ^ q ^ q ^ ' T f ^ q ^ ^ q q i ^ q ^ q q ^
q ^ f ^ q ^ ^ q q l ^ q ^ j | ^ ^ c ? i < 5 i ^ q | q ^ q ^ ^ f
are long and veiy well connected. The maturation of this
patience is that the fingers are long and smooth. The matura
tion of this effort is that the fingers are long and tapering. The
maturation of this meditation is that the fingers are long and the
nails are of a copper color. The maturation of this pramit of
wisdom is that the fingers are long and the finger-joints not
raised.
These are the six pramits whose maturation is that the fingers
are long.
What are the six pramits whose maturation is that the
hands and feet are webbed?
The maturation of this giving is that the webbed hands and feet
are complete. The maturation of this morality is that they are
very even and well-formed. The maturation of this patience is
that the webbed hands and feet are not rough. The maturation
of this effort is that the webbed hands and feet are like the color
of gold. The maturation of this meditation is that the webbed
hands and feet are very firm. The maturation of this pramit of
wisdom is that the webbed hands and feet are veiy strong.
These are the six pramits whose maturation is that the hands
and feet are webbed.
What are the six pramits whose maturation is that the
thighs are like those of the eneya antelope?
The maturation of this giving is that the thighs are completely
well-formed and tapering. The maturation of this morality is
that they are smooth and inconspicuous. The maturation of
this patience is that they are veiy flexible. The maturation of this
effort is that they move gracefully. The maturation of this
Homage to the Tathagata Sailendraraja and Homage to the Tathagata Mahatejas
j ^ a e i i i w ^ q q j ^ a y q ^
Homage to Tathagata Krtarthadarsin and Homage to Tathagata Amitayasas
meditation is that they are completely distinguished. The
maturation of this paramita of wisdom is that their appearance
and color give great joy when looked upon.
These are the six paramitas whose maturation is that the thighs
are like those of the eneya antelope.
What are the six paramitas of the complete maturation of
the secret sheath?
The maturation of this paramita of giving is that the secret
sheath is of a beautiful color. The maturation of this morality is
that it is well-hidden. The maturation of this patience is that
ones teeth are complete. The maturation of this effort is that
the lines on the palms of the hands are very even and clear. The
maturation of this meditation is the gift of fearlessness. The
maturation of this paramita of wisdom is the attainment of the
transformation body in order to be seen by others.
These are the six paramitas of the complete maturation of the
secret sheath.
305
306
q v ^ z j ^ q T y ^ ^ ^ a p q ^ 2 j | i ^ | gqc^jt iaq^ sjqj yc;
q q j q 4 ^ q ^ ^ g a f ^ 5 r q ^ ^ q 2 f pqS**^Pf^s/si|e;
q ^ ^ a r w f f o q ^ f
What are the six pramits of maturation of the deep
navel?
The maturation of this pramit of giving is that it is deep and
suitably proportioned. The maturation of this morality is that
the navel is glorious. The maturation of this patience is that the
navel is deep and lustrous. The maturation of this effort is that
the navel is wide. The maturation of this meditation is that the
navel is flared. The maturation of this pramit of wisdom is
that the navel is strong and not retiring.
These are the six pramits of the maturation of the deep navel.
Homage to Tathagata Ratnadeva and Homage to Tathagata Sthitarthajhanin
stzjjc; t ^ c j [3JCfj*l5^
^ 4 c ^ a i c p ; ^ ^ |
Homage to Tathgata Arhat Prnamati and Homage to Tathgata Arhat Asoka
What are the six pramits of the maturation of each hair?
The maturation of this pramit of giving is that every hair turns
upwards. The maturation of this morality is that the hair is of a
blue-black color. The maturation of this patience is that it is
smooth. The maturation of this effort is that it has a beautiful
color. The maturation of this meditation is that the hair curls
toward the right. The maturation of this pramit of wisdom is
that the hair is never disheveled or unruly. These are the six
pramits of the maturation of each hair.
What are the six paramitas whose maturation is that one
has a golden color?
The maturation of this pramit of giving is that one has a
golden color, the color of pure gold. The maturation of this
morality is that one has a lustrous complexion the color of gold.
The maturation of this patience is that one has the perfect
golden color that is flawless. The maturation of this effort is that
q ^ q ^ J
^q& q^f^q^q^q^f ^ < i | ^ q ^ a j q ^ ^ ^ |
^%iq=^5jq^s4^q^^q^q'3Sq-^
q ^ q ^ q r ^ j
|^ ^ ^ q p q q jc ^ q ^ q ^ 4 ^ * < 5 iq ^
ISP
< ^ ; q|q ^ ^ i ^ q q q | C ? ^ q ^ ^ < ^ q g q ^ i ^ ^ q q fW*>
I = ^ p q ^ ^ q q ^ i q ^ q q q ^ ^ q ] ^ | q | c ^ f q^<sj^qJc<N'
piiqqjj
^ q q j q ^ q c ^ ^ ^ o i q ^ q ^
^ q ^ q i s q ^ 5^ ^ ^ \*
J^qq^qo|' ^ ^ ^ ^ q ai^ q q jq ^ q ^ q ^ q i^ ^ q
^ ^ q ^ o jq x .^ q q jqE(3>^^^q^qi|<Nq^j5q<J]q^q
^ ^ q ^ q ^ g ^ q ^ q q f^ q 'S f q ^ ^ q q ^ q q ^ q T
one has a golden color that is good to look upon. The matura
tion of this meditation is that ones color is pure gold. The
maturation of this pramit of wisdom is that one has a golden
color of vast radiance.
These are the six pramits whose maturation is that one
has a golden color.
What are the six pramits whose maturation is that the
torso resembles that of a lion?
The maturation of this pramit of giving is that the body is
perfectly proportioned. The maturation of this morality is a
well-shaped torso. The maturation of this patience is that the
torso is firm. The maturation of this effort is that the torso is
good to see. The maturation of this meditation is that the torso
is broad. The maturation of this pramit of wisdom is that the
torso is unassailable, like that of a lion.
These are the six pramits of the torso that resembles
that of the lion.
What are the six pramitas of the maturation of the seven
lofty parts of the body?
The maturation of this pramit of giving is that the seven lofty
parts are completely perfect. The maturation of this morality is
that they are auspicious. The maturation of this patience is that
they are a delight to see. The maturation of this effort is that the
lofty parts of the body are evenly formed. The maturation of this
pramit of meditation is that the lofty and unrecessed parts of
the body are beautiful. The maturation of this pramit of
wisdom is that the lofty parts of the body are soft and smooth,
pure and clear.
These are the six pramits of the maturation of the seven lofty
parts of the body.
311
312
3 q i ^
^ I f
g ^ - ^ f ^ a q - |oi ^ a j ^ u q | 4 ^ q
% q ^ q ^ g a q ^ q ^ f ^ W ^ ^ ^ q | & W q ^ J
| ^ q x , ^ q q j
I j ^ E j ^ ^ ^ c 5 ^ q ' ^ q ^ 3 ^ ^ q ^ o } 7 | ^ ^ ^ j q i ^ q q '
* \ a b p r
What are the six paramits whose maturation is that the
hands are long?
The maturation of this pramit of giving is that through
self-sacrifice and giving incense, the long hands are never cut
off. The maturation of this morality is that they are unobtrusive
and relaxed. The maturation of this patience is that the finger
joints are firm. The maturation of this effort is that the fingers
are long and tapered. The maturation of this meditation is that
because the hands are strong and heroic, they show no
agitation. The maturation of this pramit of wisdom is that the
hands are vibrant to look upon and they do what is desired.
These are the six pramits whose maturation is that the hands
are long.
What are the six pramits whose maturation is that the
shoulders are broad?
The maturation of this pramit of giving is that the shoulders
are broad and well-developed. The maturation of this morality
is great stability. The maturation of this patience is well-set
shoulders. The maturation of this effort is a well-proportioned
body. The maturation of this meditation is unobtrusive joints.
The maturation of this pramit of wisdom is that all beings
take pleasure in gazing upon one.
These are the six pramits whose maturation is that the
shoulders are broad.
What are the six paramits whose maturation is that the
neck is like a conch shell?
The maturation of this pramit of giving is that the neck is
curved like a conch shell. The maturation of this morality is that
it is well set. The maturation of this patience is unobtrusive
jugular veins. The maturation of this effort is an even and
313
Homage to the Tathagata Vigatamala and Homage to the Tathagata Brahmadeva
314
A ^ f ^ S W f ^ q a ^ |S
JjVq<qq
q q | ^ < R ^ ^ q | q ^ q ^ q ^ q o ^ a j -q s ^ q ( j | q j ^ s q y ^
^ q q *
y*%
Homage to Tathgata Dharansvara and Homage to Tathgata Kusumanetra
well-set neck. The maturation of this meditation is that the flesh
is like that of a robust youth. The maturation of this pramit of
wisdom is that the neck is indistinguishable and inseparable
from the rest of the body. These are the six pramits whose
maturation is that the neck is like a conch shell.
What are the six pramits whose maturation is that the
lips are as red as the bimba?
The maturation of this giving is that the lips are smiling and as
red as the bimba. The maturation of this morality is that the lips
are graceful and as red as the bimba. The maturation of this
patience is that the upper and lower lips are well-matched. The
maturation of this effort is that ones lips are always pleasing to
look upon whether one is speaking or not speaking. The
maturation of this meditation is coral-colored lips. The matura
tion of this pramit of wisdom is that one is so suitable to look
upon that people are never satisfied in gazing. These are the six
pramits whose maturation is that the lips are as red as the
bimba fruit.
315
316
i^ q ^ q q ^ q ^ J a j q ^ ijq q q r ^ ^ q ^ i i- ^ q
q ^ s ^ ^ ^ q^ ^ \ s ^ q ^ s 'q ^ ( q q ^ ^ q ,q[
( ^c ' | aj< S q.q] q^ q^q| ^ v^5r J ^5J Ej j;^ c< aj' % q ^
q]qqqq^qq)^qqJ|qr3jq^^qq^l^I^^q^5jq^^
q<l ^ ^ ^ ^ S ^ q ^ 3 ^ - q * T | j q ^ % | ^ q ^ j | ^ | ^
^ a ^ q q q ^ q H ^ q ^ ^ ^ q ^ I j q j q ^ j 5<q<^I|qa|
j^ ^ q [^ |^ ^ ^ c ^ a jq q ^ q T 4 g |c w j^ q ^ q ^ ^ q 3 ^ ^
^qq^3]qq^q^j j ^ ^ q q ^ q q q q q j q ^ q ^ q ^ i s q
^ ^ ^ q q ^ 3 jq q ^ q q f |3j^jqq|qw^q^q|^a^H#
^ q ^ j <j ] ^. q ^ ^ ^ q ^ q q ^ q q [ i ^ j a j m s ^ q p i s ^
qp q^qj- q q q ^ y ^ q q ^ ^ f s ^ ^ ^ ^ q q ^ ^ q j q
q i s ^ q ^ ^ v s q ^ ^ t ^ q ^ q q ^ q ^ l q ^ S ^ q
^ ^ i q q ^ q q q q ^ ^ q ^ | q j [ | ^ s i q q ^ q ^ q ^ q q q
Sqqq^'q^'^qqqfs^iqq^^qq'q-
What are the six paramitas of the maturation of the
whiteness of the eyeteeth?
That the teeth are very white is the maturation of having given
white cloth. The maturation of this morality is gleaming white
teeth. The maturation of this patience is that the spaces
between the teeth are free from impurities. The maturation of
this effort is hard and white teeth. The maturation of this
meditation is a lovely fragrance. The maturation of this
pramit of wisdom is that the teeth are lovely and radiant; and
those who look upon such clear light are never satisfied.
These are the six paramits of the maturation of the whiteness
of the eyeteeth.
What are the six paramitas of the teeth being set evenly?
The maturation of the paramita of giving by one with evenly set
teeth is that the upper and lower teeth are set evenly. The
maturation of this paramita of morality is that the upper and
lower teeth are evenly spaced and well set. The maturation of
this paramita of patience is that the teeth are very closely set.
The maturation of this paramita of effort is rounded teeth. The
maturation of this paramita of meditation is that the teeth are
unbreakable, immovable, hard, and dense. The maturation of
the paramita of wisdom is that the lower teeth are proportioned
to the upper teeth, and the upper teeth to the lower teeth, and
the line where they meet is perfectly straight and beautiful to
look upon.
These are the six paramitas of the teeth being set veiy evenly.
What are the six paramitas of obtaining forty teeth?
The maturation of this paramita of giving is that the forty teeth
are complete. The maturation of this morality is that the forty
317
/ f ^ ^ ^ q ^ q ^ l | * a q a q p q q q q | q ^ q ^ q l ^ q ^ ^
^ q u i ^ q
q $ |gr % ^ ^ ( ^ S c ^ K c j i ^ < ; t ^ i i q ^ ^ c j ^ q a ^ ^
^ l ^ i ^ l
p & ^ R ^ q ^ q - A ] c ? % ^ ^ ^ ^ ^ 5 i q i ; f ^ c 3 . ^
q J j ^ ^ q ^ q ^ S R ^ f ^ C J A i ] ^ ^ % ^ ' C J ^ c ? ^ q ^
^ ^ ^ ^ q q ] C ; } ^ C f ^ ^ < S ( ^ q ^ q 2 ^ ^ ^ q ^ 5 5 ) q ^ ^
S g . ^ '
^ ^ q 3 4 ^ ^ q ^ 3 ( q ^ ^ ' q ^ i i q q ^ q ^ [ J ^ a q q ^ ^ q S , -
^ q q z T j q ^ q ^ ^ ^ V ^ ^ r j ^ q a ^ ^ q - ^ q c ^
q q ^ a ( q ^ 3 ^ q ^ q q f o q < | } ^ q ^ # q ^ ^ q q j q
^ q q q q ] ^ ^ q ^ - q S f f ^ q q ^ q ^ q a ^ ^ a ^ q q ^
teeth are closely set. The maturation of this patience is unob
trusive teeth. The maturation of this effort is that the teeth are
sharp. The maturation of this meditation is well-formed teeth.
The maturation of this paramita of wisdom is that the teeth are
very firm and attractive.
These are the six paramitas of obtaining the forty even teeth.
What are the six paramitas of obtaining a long tongue?
The maturation of this giving is that the sound-cavity is
extensive and hidden. The maturation of this morality is that
the tongue is pure and unblemished. The maturation of this
patience is that the tongue is attached to the palate. The
maturation of this effort is that the tongue is very great. The
maturation of this meditation is that it is marked with an
auspicious sign. The maturation of this paramita of wisdom is
that it is finely imbued with the color of hundreds of lotus
petals.
These are the six paramitas of obtaining a long tongue.
What are the six paramitas obtaining the heavenly voice of
a Bodhisattva?
The maturation of this giving is to be endowed with the
uplifting and secret melody. The maturation of this morality is
that one becomes endowed with the melody that brings great
pleasure. The maturation of this patience is music of many
harmonies. The maturation of this effort is that the melody is
irresistible. The maturation of this meditation is a never-ceasing
melody. The maturation of this paramita of wisdom is that the
sweet melody is in all the sounds and symbols.
319
These are the six paramitas of attaining the heavenly voice of a
Bodhisattva.
Homage to Tathagata Vibhaktagatra and Homage to Tathagata Dharmaprabhasa
^ q ^ q ^ q ^ ^ q ^ q q i^ i^ q ^ q q l^ q ^ i
f ^ q ^ q s r ^ ^
- ^ s ^ q ^ q < % q - q ^ q q f ^
qaq ] ^ q ^ q | w ^ q ^ q q q ^ q q | q ^ q ^ < ^ i g o j ^ q | ) ^ w
Homage to Tathgata Nikhiladarsin and Homage to Tathgata Gunaprabhsa
Furthermore, the maturation of this giving is such that it
produces great physical and mental delight.
The maturation of this morality is a voice sweet to the ears. The
maturation of this patience is a voice that refreshes the heart.
The maturation of this effort is that the entire assembly
understands what is said and never rejects it. The maturation of
this meditation is that the melodious voice is like the song of the
kalabinka. The maturation of this pramit of wisdom is that
one cuts through all doubts.
These are the six pramits of attaining the maturation of
the heavenly voice.
What are the six paramitas of attaining the characteristic
of a wondrous ability to savor tastes?
The maturation of this giving is that one is endowed with the
ability to savor and delight in all food. The maturation of this
morality is that one is able to happily digest whatever food one
receives. The maturation of this patience is such that whatever
321
322
C ^ q ^ ^ | j j ^ ^ q q - ^ q a j ^ q q % c ^ ' ^ q s f e q q j q
q ^ q ^ ^ q ^ ^ j j i ^ q ^ q ^ q ^ q ^ s j q ^ q
j | q ^ q ^ ^ ^ q ^ 5 i q q ^ q q jqgqqqqcrja^ ^ j ^ q ^ '
4<qr5jq^jqi;|j^qc(i | a ^ q ^ q a r ^ a i a | q q ^ ^ q ^
^ S q ^ q ^ j
2pj G l ^ q p ^ q ^ q ^ l ^ ^ ^ ^ ^ q ^ q ^ q s ^ q q ^ S ;
^ ^ 3 j q ^ 3 2 ^ a ^ ( ^ g ^ q q j q 4 ^ q ^ ^ ^ q ( ^ s r < . ^ q q f
| q a ] ^ - ^ 3 j ^ ^ q ^ q 3 ^ ^ q q q c y j ^ q ^ ^ JI S W ^ '
q ^ t f t q ^
^ q ^ q ^ r ^ r q q ^ q q a j ^ q q p ^ q ^ q ^ a m q ^ q q # ^
l ^ ^ q q q ^ q ^ q ^ q q j f q i ( ^ ^ q q f j ^ q c [ f = p ^ 5 j 3
a s ^ q g / ^ ^ . q ' | ' (q ^ q q
food one receives is well-prepared. The maturation of this effort
is that the amount of food is just right and is never upsetting.
The maturation of this meditation is that the food is fresh. The
maturation of this paramita of wisdom is that the food is never
too hot or cold; and is dealt with quickly and suitably.
These are the six paramitas of attaining a wondrous ability to
savor tastes.
What are the six paramitas of attaining the Bodhisattvas
jaw; like that of a lion?
The maturation of this giving is that the lion-like jaw is wide.
The maturation of this morality is that the jaw is like a lions.
The maturation of this patience is that the lion-like jaw is fine.
The maturation of this effort is that ones appearance is
distinguished. The maturation of this meditation is non-
deterioration. The maturation of this paramita of wisdom is that
ones complexion is very soft and wonderful to see.
These are the six paramitas of attaining the Bodhisattvas jaw
which resembles that of a lion.
What are the six paramitas of the Bodhisattvas face
attaining the color of the golden koka lotus?
The maturation of this giving is that the golden face is very firm.
The maturation of this morality is that the golden face is firmly
determined. The maturation of this patience is that the golden
face is magnificent. The maturation of this effort is that the
golden face is unwrinkled. The maturation of this meditation is
that the face is smooth. The maturation of this paramita of
wisdom is that one will never be outshone by anyone for ones
face shines like the sun and moon.
323
These are the six paramitas of the Bodhisattvas face attaining the
color of the koka lotus.
^ ^ q ^ q q a ^ 2 J g ^ q 5 ^ - q f
'75p q q ^ q j% ^ c' ^ ^
^Zf>i$% j | c ^ t ) ^ ^ ^ q ^ c ( | '
| j ^ ^ q f c q p q p q q ^ a , q q j c
w )a^q ^ t K s; * q j ^ g j
^ ^ ^ q ^ i s j g q ' q ^ q - q S q ^ ^ ^ q ^ q - ^ q ^ q q
3*#3f ^ c & S ) ^
^ q q p ^ q ^ . ^ q j ^ ^ X j ' f a ^ q ^ q ^ q q ^ q q p ^
q ^ q w r j ^ l S j ' ^ q ^ ^ q ^ q q q $ q
^ S ^ q ^ q ^ q ^ | ^ % q % c ^ ^ a q ^ q ^ q q a g q q | p
q * ^ 3 q ^ 3 j q ^ q j T
^ q % * p c % 3 ^ ^ q q < q q ^ q ^ | ^ q q ^ q q ^ q ^ J
p C ^ ^ T ^ q | l
q l ) ^ q q | q ^ q 2 ^ q ^ q a ^ i p ^ j ^ q ^ c ^ q ^ ^ | ^ 0 p '
% \
What are the six paramitas of the attainment of the
blue-black eyes of the Bodhisattva? The maturation of this
paramita of giving is that the eyes are pleasing. The maturation
of this morality is that the eyes are long. The maturation of
this patience is that one has very fine eyes. The maturation
of this effort is all-penetrating eyes. The maturation of this
meditation is the capability of seeing a great distance. The
maturation of this paramita of wisdom is that ones seeing is
all-penetrating and able to see everything.
These are the six paramitas of attaining the blue-black eyes
of the Bodhisattva.
What are the six paramitas of attaining the high-bridged
nose of the Bodhisattva?
The maturation of this giving is that one has a high-bridged
nose. The maturation of this morality is that the nose is long.
The maturation of this patience is that the nose is lustrous.
The maturation of this effort is that the nose is attractive. The
maturation of this meditation is that there is no end to the
pleasure the sight of it brings. The maturation of this paramita
of wisdom is that whatever one smells is always pleasant.
These are the six paramitas of attaining the high-bridged nose
of the Bodhisattva.
What are the six paramitas of attaining the Bodhisattvas
circle of hair between the eyebrows?
The maturation of this giving is that the circle of hair between
the eyebrows is white. The maturation of this morality is that
the circle of hair between the eyebrows curls to the right. The
maturation of this patience is that the circle of hair between the
eyebrows is brilliant and impressive. The maturation of this
effort is that the hairs of the circle of hair between the eyebrows
are long. The maturation of this meditation is that the circle of
hair is well-coiled and well-placed. The maturation of this
325
Homage to rya Tathgata asivaktra and Homage to rya Tathgata Ratnaprabha
ojg:
qqffoq| | ^ q q ^ q ^ q ^ ^ q ^ - q ( g q q 2 p S f j ^ g N
^ a ^ t j - o | t ^ q ^ q ^ q a ^ j | ^ j ^ q ^ 2 # ^ ^ q q | q ^ q ^
$ i ^ ] % q ^ ^ ^ ^ r q q ^ ^ i|q^ ^ ^ q q ^ q q q q ^ '
4 * W ^ I
Homage to Tathagata Arhat Ratnaketu and Homage to Tathagata Arhat Yasottara
paramita of wisdom is that its all-penetrating light reaches
everywhere. These are the six paramitas of attaining the Bodhi-
sattvas circle of hair between the eyebrows.
What are the six paramitas of attaining the Bodhisattvas
usnisa, the protuberance on the crown of the head?
The maturation of this giving is curly, blue-black hair. The
maturation of this morality is that the hair curls to the right. The
maturation of this patience is that the head is never touched by
dust. The maturation of this effort is that the crown of the head
is unobtrusive. The maturation of this meditation is that people
always gaze upon it. The maturation of this paramita of wisdom
is that the hair is never disturbed by wind or rain. These are the
six paramitas of attaining the Bodhisattvas usnisa.
What are the six paramitas of the Bodhisattvas leaving
home?
327
The maturation of this paramita of giving is that his going-forth
is not obstructed. The maturation of this morality is that he
^ w ^ ^ f ^ ^ w l i i r l f ^ tf$Q '* g * $ s w cf
fa p g jg & a
f ^ & p j b 5 l f l f ^ q a ^ ^ q x i x x | q ^ q ^
i^ r ^ :,l<^ :fi^ ^ 2;i^ <,^ <^ <?^ ^ {q z j p w w * ^ ^ = P ^
q ^ q ^ q ^ q ^ q | ^ n ^ | q ^ ^ q q ^ ) f < ^ J ^ ; S ^
q ^ q ^ f
^ p f i ^ ;
qd^j ^ ^ ^ q ^ W 3 | * ^ q ^ q ^
* ^ D $ ( j^'
{ ^ q ^ S ^
^ q q ^ q p - ^ l ^ S f q q l ^ q ^ f
advances with great self-discipline. The maturation of this
patience is that the numberless gods approach. The maturation
of this effort is that the yaksas open wide the gates. The
maturation of this meditation is that he is lifted into the sky. The
maturation of this paramita of wisdom is that he does not dwell
upon all his loved ones.
These are the six paramitas of the Bodhisattvas leaving home.
What are the six paramitas of the time of the Bodhisattva?
The maturation of this giving is that he proceeds at the time
when the gardens are graced with flowers. The maturation of
this morality is that he departs at the time the moon is at the
full. The maturation of this patience is that the constellations
are auspicious. The maturation of this effort is that he proceeds
with equanimity. The maturation of this meditation is that he
brings peace to all the lower realms. The maturation of this
paramita of wisdom is that after he has brought illumination to
all the beings in the lower realms, they all speak to each other.
These are the six paramitas of the time.
What are the six paramitas of knowing the time?
The maturation of this giving is that he leaves home in the last
watch of night when all are sleeping. The maturation of this
morality is ones own renunciation. The maturation of this
patience is that I spoke to Chandaka and gave my belongings to
him. The maturation of this effort is becoming a monk, giving up
the raiment of kashika cloth, and donning Dharma robes. The
maturation of this meditation is that I proceeded to touch upon
liberation. The maturation of this paramita of wisdom is that I
traveled to Magadha in order to bring maturation to its ruler.
329
These are the six paramitas of knowing the time.
q^ l^^qqR&q^q^qq^q^^q/g^q^qf gj^qqpqfj
qzj|jqqajq i ^ q ^ q a g j l^^q^q^q^7
| ^ 5 t ; c ^ ^ ^ q q a j ^ q 2 ^ q | q ^ q ^
a ^ 3 f r
^ q s ( q ^ S j q q q j q q ^ q ^ l ^ q q ^ qxJj^pXj | | ^ ^ B ^
f ( j ^ ^ a j q q q ^ ^ q ^ q q ^ q c i - p f ^ q q ^ i q q ^ q ^ q ^ q a ^ f
f^ 5 q ^ q q ^ q ^ r3^q^q^q^^f ^w^q^qq^^'
f ^ W P l ^ ' S 3] ^ c ^ T
^qq^q%^q^i^^ q ^^ ,q^q^q5^,^^q^'^3<t,I?a^c^!
^ W T ^
^ jn^ ^f^q-^sfv^i^^q^q^qq^g^^cij^
q^qsf^o^l'
I <w*E|T^^^-o^qqq^f] f^^[ i%{
What are the six paramitas of distinction?
The maturation of this giving is that out of kindness I proceeded
to the city of Rjagrha in order to take alms. The maturation of
this morality is that I taught the doctrine to the gods. The
maturation of this patience is that, having gone to Rjagrha, I
stayed upon the mountain. The maturation of this effort is that
I sat very straight. The maturation of this meditation is that I
resolved to meditate. The maturation of this paramita of
wisdom is that I determined Dependent Origination.
These are the six paramitas of distinction.
What are the six paramitas of being in sympathy with the
world?
The maturation of this giving is that I proceeded to take alms.
The maturation of this morality is that I approached both rda
Klma and Udraka Rmaputra. The maturation of this pa
tience is that I moved on, rejecting their teachings as not being
the path. The maturation of this effort is that I sat for six years.
The maturation of this meditation is that I had the meditation of
all-encompassing space. The maturation of this paramita of
wisdom is that, having determined not to do so, I finally took
nourishment, and then proceeded to Bodhimanda.
These are the six paramitas of sympathy with the world.
What are the six paramitas of realization?
The maturation of this giving is that I subdued the demon Mra.
The maturation of this morality is that I brought joy to all the
living beings in the three thousand worlds. The maturation of
this patience is that attention is focused on all sentient beings,
and the commitments are never broken. The maturation of this
effort is that there is no defilement in the three thousand worlds.
The maturation of this meditation is that one is absorbed in the
four contemplations. The maturation of this pramit of wisdom
331
Homage to Arya Tathagata Prabhakara and Homage to Arya Tathagata Amitatejas
332
Homage to Arya Tathagata Velama and Homage to Arya Tathagata Simhagatra
is that one attains the three realizations. These are the six
paramitas of realization.
What are the six paramitas of abandoning?
This paramita of giving is that only after a year did I go to the city
of Kapilavastu. The maturation of this morality is that one
strives for cessation and one does not abide in the three worlds.
The maturation of this patience is that one focuses on non
arising. The maturation of this effort is that one acts with
compassion in considering sentient beings. The maturation of
this meditation is that one abandons wrongdoing [by means of
the four] aids to penetration. The maturation of this paramita of
wisdom is the wisdom of one who has achieved the eightfold
noble path and moral practice that is completely unblemished
and unpolluted. With great exertion that is completely undefiled
in all ways, one applies exact knowledge in order to throw off all
attachment and in order to conquer all ignorance. These are the
six paramitas of abandoning.
333
< s o f ^ ^ a p z j | ^ a j q ^ q ^ q ^
g j ^ w p # p ^ | ^ f T ^ ^ W g ^ P ^ l f f t *
^ ^ I^ 3 It f ^ p j 5 J > p ^ } J t ^ W f T O * }
q ^ q ^ 5 % q ^ J ^ q ^ q ^ ^ q : ^ q ^ q ( j q ^ q
q q ^ < ^ q | q q p ^ ^ j j 3 ^ ^ ( ^ q q ^ ^ q q j q ^ q ^ q ^
i f ^
g q l ^ q q i ^ q ^ ^ . - ^ q p ^ q ^ q ^ q ^ j O ^ ] ^
| ^ c 5 j f q ^ ^ q q % ^ ^ q
^ q | q | ^ | a w ^ ^ q q a r ^ q q g q
^ ^ q q q j q ^ q ^ i ^ q ^ q ^ ^ ^ q ^ j q ^ q ^ f 1 'w v
q q q s ^ s j ^ ^ ^ ^ q q q ^ S q q ^ q q ^ q ^ q ^ ^ q a f | ^
What are the six pramits like a vajra?
The maturation of this giving is that one achieves the samdhi
that is like a vajra. The maturation of this morality is that one
never gives up one's aim. The maturation of this patience is that
[ones aim] is embraced correctly. The maturation of this effort
is that one is in harmony with everything. The maturation of
this meditation is that, having understood ones own qualities,
one gives up being reborn under the control of the karmic
propensities. The maturation of this pramit of wisdom is that
one has perfect and complete enlightenment concerning all the
thoughts and knowledge of all sentient beings. These are the six
pramits like a vajra.
What are the six pramits without obscuration?
The maturation of this pramit of giving is that one exclaims:
When I become a Buddha, attaining complete and perfect
enlightenment, may I be a conqueror, a Jina, a protector of the
world realms of all the gods.The maturation of this morality is
that one makes all the lower realms peaceful. The maturation of
this patience is that ones senses are perfect. The maturation of
this effort is that one has no harmful emotionality in ones
relationships with sentient beings. The maturation of this
meditation is that sounds come forth from cymbals without
anyone having played them. The maturation of this pramit of
wisdom is that one gives gifts in the three thousand worlds,
producing great merit, and the gods express great joy. These are
the six pramits without obscuration.
What are the six pramits of overwhelming brilliance?
The maturation of this pramit of giving is that even though it
is not the season, wondrous trees in all the three thousand
great thousands of worlds bear flowers and fruit. The matura
tion of this morality is that all beings are freed from all feelings
of suffering. The maturation of this patience is that all beings
come to have the most perfectly developed sense faculties. The
maturation of this effort is that one holds in the palm of ones
335
^ 4 ^ 7 ^
pjcj ^qc; ^qs^
l ^ q ^ q ^ Q w q ^ ^ q ^ q ^ q a ^ q - ^ - q ^ q ^
q ^ < q W ^ ^ ^ 2 q q q ^ ^ q | ^ c ^ ^ q f f ^q^ zq^Mj
336 ^
j f ^ c ? } ^ c j i ^ q i ^ q ^ c ; a ^ q | ^ c ^ ^ x p r ^ ^ c j B :
^ c u f ^ ^ j | q ^ ^ f ^ a ^ ^ ^ q q | j ^ q ^ ^ g ? < T
Pk| j ^ S ^ c q ^ C ^ t j
hand the unexcelled ten qualities that are never overshadowed
in the three thousand worlds. The maturation of this meditation
is that the gods express words of praise from one to the other
when one provides them with ambrosia. The maturation of this
paramita of wisdom is that one conquers the four maras and
manifests the perfect Buddhahood of inconceivable pristine
awareness. These are the six paramitas of overwhelming
brilliance.
What are the six paramitas of conquering Maras army?
The maturation of this paramita of giving is that all beings are
freed from hunger as one manifests complete and perfect
enlightenment in the three thousand worlds. The maturation of
this morality is that even the demons of emotionality do no
damage. The maturation of this patience is that even the demon
devaputras do no damage. The maturation of this effort is that
even the demon lords of death do no damage. The maturation
of this meditation is that even the demons of the skandhas do
no damage. The maturation of this paramita of wisdom is that
one awakens to perfect Buddhahood according to ones intent,
and gains true all-knowingness. These are the six paramitas of
conquering the army of Mara.
What are the six paramitas that are unswerving?
The maturation of this paramita of giving is that one does not
become weary when sitting cross-legged at Bodhimanda. The
maturation of this morality is that one is fearless upon seeing
Mara. The maturation of this patience is that one focuses on the
body. The maturation of this effort is that one focuses on the
mind. The maturation of this meditation is that there is no
turning aside from the commitments. The maturation of this
paramita of wisdom is that, for the sake of enlightenment, one
learns to act as one speaks, according to ones word. These are
the six paramitas that are unswerving.
337
Homage to Arya Tathagata Vidumati and Homage to Arya Tathagata Durjaya
- f | ^ | ^
Homage to Arya Tathagata Gunaskandha and Homage to Arya Tathagata Sasiketu
What are the six paramitas of a single instant?
The maturation of this giving is that, through a single moment
of insight, one succeeds in linking up with the mind awakening
as a Buddha with perfect and complete and unexcelled
enlightenment. The maturation of this morality is that, by using
the antidotes, one is victorious. The maturation of this patience
is that one completely vanquishes pride. The maturation of this
effort is that one realizes the integral sameness of the thoughts
of others. The maturation of this meditation is that one has the
realization of Dependent Origination. The maturation of the
paramita of wisdom is that one obtains complete mental
retention in the three times concerning all things.
These are the six paramitas of a single instant.
What are the six paramitas that are not meditative?
The maturation of this paramita of giving is that, having gazed
upon all living beings with the physical eye, one provides
happiness for those beings who are suffering.
339
^ q ^ q ^ q w ^ ^ p q f
f t
a i 3 ^ q ^ q ^ a | ^ r ^ ^ ^ < ^ i j < i | x ^ a
q q f ^ q q [
| ^ ] q q ^ q s ^ q ^ q ^ ^ ^ q | q j q ^ q ^ q ^ q q f l f
f ^ q ^ q q ^ q } F ^ # a i ^ q ] q | = 7 ^ q ^ q w q ] ^ R j ^
^ir ^ q ^ j ^ ^ # A j a q q | q | q < ^ q ^ - 4 ^ ^ # ^ ' f # ^ ^
^ w ^ q - ^ f ^ W ^ ' t ' ^ <5I^ P \t | ^ f Vf*
^ q ^ f ^ q ^ q q q ^ i a s ^ q i q ^ i ^ q q ^ a f ^ q i y
^ | f t q q ^ r q q ^ q ^ ( q t ^ q ^ q ^ q q ^ ^ ^ q q i q ^
q ^ ^ q g q ^ q i f ^ q ^ q ^ q $ a ^ ^ i ^ w j ^
q ^ q q q | q r f ^ q ^ j q 3 ^ q ^ [ |
The maturation of this morality is that, having seen devel
opment and decay with the eye of the gods, one accomplishes
the liberation of the world.
The maturation of this patience is that one takes responsibility
for ones disciples and shows kindness to others.
The maturation of this effort is that one attains miraculous and
mystical abilities.
The maturation of this meditation is that, having seen with the
mind the mind of the gods, one teaches the Dharma, as in the
case of the Brahmin Devaputra.
The maturation of this paramita of wisdom is that, having
prayed for knowledge of time, one teaches the Dharma with this
knowledge. These are the six paramitas that are not meditative.
What are the six paramitas that are meditative?
The maturation of this paramita of giving is the paramita of
unencumbered meditation at Bodhimanda. The maturation of
this morality is the branch of enlightenment of pure ef
fortlessness. The maturation of this patience is the branch of
enlightenment of pure joy. The maturation of this effort is the
branch of enlightenment of pure investigation of the truth. The
maturation of this meditation is the branch of enlightenment of
pure meditation. The maturation of this paramita of wisdom is
the branch of enlightenment of pure equanimity. These are the
six paramitas that are meditative.
What are the six paramitas that bring spiritual maturity?
The maturation of this paramita of giving is that, having
obtained enlightenment, one enters into the absorptions in
order to bring whatever sentient beings there are to spiritual
maturity. The maturation of this morality is that one does not
teach the Dharma until asked to do so. The maturation of this
patience is that one manifests a lower emanation-body to those
341
g ^ ^ ^ A ^ T ^ z y OJC^q ^ P g ^ ^ S ; ^ S j q x ^
qq"
t o h w
^ ^ ^ ^ ^ ^ v q ^ q S : ^ a j q ^ q ^ ^ q p ;
f M P q ^ q ^ i p ^ ^ S ^ i J l ^ q ^ q q s j W ^ P ^ q ^ ^ S j ^ q
{ p ^ q ^ o q c M ^ q q q ^ q
q ^ y ^ q ' ^ % q ^ = i ^ q ^ ^
q ^ o ^ ^ K [ f ^ ^ ^ q i ^ ^ q i q ^ q q ^ ^ q ^ q ^ -
^<7^Rf
c ^ q ^ q
who admire the lower vehicle. The maturation of this effort is
that I taught the precepts to Uruvilva Kasyapa. The maturation
of this meditation is that one is never wearied or discouraged by
the requests made by sentient beings. The maturation of this
paramita of wisdom is that one responds to these requests.
These are the six paramitas that bring spiritual maturity.
What are the six paramitas of the Awakened One?
The maturation of this paramita of giving is that one teaches the
Dharma that has fruition. The maturation of this morality is that
the Buddha activity has results. The maturation of this patience
is that all his words are significant and inspired. The matura
tion of this effort is that one never forgets anything. The
maturation of this meditation is that one has the strength of the
path that leads everywhere. The maturation of this paramita of
wisdom is that one has the realization of [the four] fear
lessnesses. These are the six paramitas of the Awakened One.
What are the six paramitas of all-knowingness itself?
The maturation of this paramita of giving is that one has the
all-pervading eye of all-knowing pristine awareness. The matu
ration of this morality is that, having cut off all feeling for the
mind of samsara, and having understood the all-embracing
mind, one teaches the Dharma. The maturation of this patience
is that one listens with respect to those who are difficult to
convince. The maturation of this effort is that, knowing what is
timely, one teaches the Dharma. The maturation of this medita
tion is that one is skilled in teaching the unsurpassed Dharma.
The maturation of this paramita of wisdom is that one gives
aphorisms and explains the teachings in such a way as to create
an understanding of the vehicle to which the listeners are
attracted. These are the six paramitas of all-knowingness itself.
What are the six paramitas without residue?
The maturation of this paramita of giving is liberation by the
quick and easy path. The maturation of this morality is that
343
Homage to Tathagata Sthamaprapta and Homage to Tathagata Anantavikramin
Homage to the rya Tathgata Candra and Homage to the rya Tathgata Vimala
transformation comes quickly and joyfully. The maturation of
this patience is that the doctrine of the Buddha remains
unaltered. The maturation of this effort is that one is absorbed
in the three times. The maturation of this meditation is that one
enters meditation, liberation, and samdhi as one desires. The
maturation of this pramit of wisdom is that one does not
teach a mixture of doctrines. These are the six pramits
without residue.
What are the six pramits with residue?
The maturation of this pramit of giving is that one perfects the
fruit of the doctrine and has the perfect relics of the Parinirvna.
The maturation of this morality is such that ones mindfulness
of the moral practice of the one who attains Parinirvna never
lessens. The maturation of this patience is that votive lamps are
offered to the chaityas of the Tathgatas. The maturation of this
effort is that nothing interferes with the commencement of
effort of the disciples abiding in the doctrine of the one who has
attained Parinirvna. The maturation of this meditation is that
345
346
qg^q^T qgj^qjqqqac^
^ q q j q ^ q ^ q ^ q ^ N ^ q f i ^ i q ^ q q s q ^ ' N ^ ^ q - ^ q ^
q ^ { ^ q ^ q - q | q t ^ - ^ q ^ J 5 i - j | ^ j ^ q i | q ^ J f | ^ i r ^ 4 ^ -
^^cj-^q c-qaj-^q ^fj^q o| q s^q* qq^q^^qqq^y q ^
q^*f^^q^j|^q^y q^*wwq^q^^^5a^^|^q
^ r q q ^ q q " | ^ < ^ ^ q ^ q ^ ^ q q } q j ^ q ^ ^ q / g 3 w
^ q q ^ q ^ q & l J,q^ ^ ^ q < ^ ^ r: ^ q ^ g 5 ^ ;w5j^
fq^q^^-^qqq^^q^ql^q^^q^qj^^qj' |q<Njq^
^Tjqjq^a
^^aqjq^q^^qq
qqf^qqf'
^<sj^^q^jqqjq^q^^o|)gj^^( f ^ q - ^ ^ ^ q
qqq^j'^^qq^q^q^qqjquj^q^q^SA |^q
^ q ^ q ^ q ^ q q q ^ q q q q j - q q i p i ^ q ^ q l ^ ^ ^ f l ^ j
one attains that which is called: Entering the Absorption
Through the Final Emanation (Navanapurva-vihara-samapatti).
The maturation of this paramita of wisdom is that one fully
exercises the power of wisdom that transcends the world.
These are the six paramitas with residue.
What are the six paramitas of earnest application?
The maturation of this paramita of giving is that one treats living
beings with respect and honor, with the way of the enlighten
ment mind, and one acts with transcendent enjoyment. The
maturation of this morality is such as shown by Bharadvaja who
did not become upset, even at great wrath. The maturation of
this patience is the patience such as demonstrated when being
defamed by the twelve thousand tlrthikas because of Sundarika.
The maturation of this effort is that one shows great mental
strength, such as when the Bodhisattva took birth as a lion and
continued to make earnest effort although mortally wounded.
The maturation of this meditation is that one strives earnestly
even when one is not shown respect. The maturation of this
paramita of wisdom is that one asks questions for the sake of
meditation. These are the six paramitas of earnest application.
What are the six paramitas of bringing forth realization?
The maturation of this paramita of giving is that one teaches the
Dharma even while one abides in Akanistha, and leads others to
understand these teachings by means of melodies pervading
the Buddha-fields. The maturation of this morality is that one
sends forth light into the three thousand worlds, and living
beings gain happiness and realization. The maturation of this
patience is that I subdued the seven long-haired ascetics at the
Chaitya of the Falling Rain of the Holy Dharma. The maturation
of this effort is that I showed the miraculous manifestation that
produced faith in Uruvilva Kasyapa. The maturation of this
meditation is that, having seen the thoughts in the brahmins
mind, I said to him, My lineage is thus.The maturation of this
paramita of wisdom is that, having knowledge of time, one can
347
i ^ g ^ q q ^ q q
^ ^ ^ q q ^ ^ ^ q ^ ^ q ^ s ^ T ^ q q ^ j q q l ^ q
^ | p q g q ^ q -
q q q 3 ^ g 5 ' ^ ^ q q ^ q ^ ^ 5 p M 5 q
( w q q ^ R ^ ^ q ^ h a ^ q x ^ ^ - q i ^ q
. ^ q ^ p p ^ q ^ q ^ j ^ f j q i 4 ^ ^ \ ^ 9 ^ % ?
q ^ j ^ c ^ o ^ ^ q s i ^ q q ^ q ^ c ^ a j - c r q ^ q ^ i q ^ -
AA-q^A^M^ ^ ^ K q ^ - ^ q ^ q ^ q ^ q ^ q f
q q ^ ^ ^ | ^ q q q p ^ q ' ^ q q 5 ti | ^ # ^ p ^ p R s w p
^ q q q q ^ q q ^ ^ ^ ^ A '^ q q q ^ ^ q q Y ' ^ q5lc^
S w T
^ r ^ f S j ' j ^ \
train others for instance, as in the case of Nanda. These are
the six paramitas of bringing forth realization.
What are the six paramitas of vast extent?
The maturation of this paramita of giving is that when I gave the
gift of a religious discourse to the brahmins, all of them were
well established in the aim for enlightenment. For example,
because of my instruction that Mahaprajapati GautamI make
offerings to the Sangha, eight thousand monks were trained.
The maturation of this morality is the vow to completely pass
from sorrow, for example, the vows of Prince Candra and
Kalmasapada. The maturation of this patience is such as the
patience of Ksantivadin who brought eight hundred million
gods to maturation. The maturation of this effort is such as the
effort of the Bodhisattva endowed with the five super
knowledges, when the five hundred brahmins attempted to
harm him, bringing delight to Mara. The maturation of this
meditation is that, after listening to the teachings in order to
gain the [ten] strengths, one gains realization. The maturation
of this paramita of wisdom is that I declared: Just as I have
generated inspired confidence, even you, Udayi, should gen
erate inspired confidence. These are the six paramitas of
vast extent.
What are the six paramitas of ruefulness?
This giving is to give gifts ruefully, such as ruefully giving gifts
when making a display of ones knowledge, and showing honor
and respect. This morality is similar to my statement that the
karma of the Sakyasruination would not change. This patience
is that I proceeded into the presence of Srlgupta. This effort is
that I subdued Apalala, a king of the nagas. This meditation is
that prayers are offered to the Buddha who abides in medita
tion without saying anything after he has attained full enlighten
ment. This paramita of wisdom is that, having taken residence
in the place of the poisonous serpent, I spoke of the Great
Vehicle. These are the six paramitas of ruefulness.
349
What are the six paramitas of virtue with respect to others?
T'qll
Homage to Arya Tathagata Sarvarthadarsin and Homage to Arya Tathagata Sura
350
Aixqgq q ^qqq
^ n f aj*3^qq#q
a ^ [ l A ^ A ^ i ^ q i ^ ^ q A q ^ a j A ^ q q q ^
Ifcqf
AA^[ J A ^ ^ q ^ ^ ^ 5 ^ ^ q 5 f n j c ^ x ' SfqqqXjq^q'X^
q g ^ q ^ q % x [
Homage to Tathagata Arhat Samrddha and Homage to Tathagata Arhat Punya
This paramita of giving is that one gives everything and sacri
fices ones own happiness out of love for others. The maturation
of this paramita of morality is such as was demonstrated by the
Bodhisattva Padmagarbha who, in referring to the prison,
exclaimed: May you become joyful because of me; for your
sake, whatever harm I come to is acceptable.The maturation of
this paramita of patience is similar to that demonstrated by the
tortoise who, in gratitude, freed the merchants by means of his
knowledge. The maturation of this paramita of effort is such as
was demonstrated by the fish who did not return to the water
even though he knew he would be eaten by the ants. The
maturation of this paramita of meditation is that one is unswerv
ing, as one exists for the purpose of all creatures. This paramita
of wisdom was demonstrated in the many examples appearing
in the Sutra known as Kuru. These are the six paramitas of
virtue with respect to others.
What are the six paramitas of others?
351
The maturation of this paramita of giving is that, having given
gifts, training took place. The maturation of this paramita of
l ^ l ^ i
q ^ f j ^ q j j ( ^ # c j a r i ' ^ < H ^ ^ a^ ^ [,^ ] 4 i* l ^ :i ^ fc,I,j::
ffcf'FWPj
^ g q g ^ q q j q ^ q ^ q 13= ^ ^ ^ q ^ ^ ^ q ^ q q ^ -
* * ^ ^ ^ e3t% Ef ^ * j ^ 0 ^ J
^ * q q p S ^ q
q | q q ^
q n r ^ q ^ ^ ^ q ^ ^ - ! ( g ^ N r
q ^ q ^ q 2 [ | 5 ^ < q ^ q ^ q f ^ q ^ q ^ r ^ f ^ J f<feftWq
^ q ^ < i a ^ f | q ^ ^ q ^ q < w
S % q A | q u ^ q ' ^ N ^ ^ | ^ ^ q [ q ^ q 3 | ^ q ^ #
q ^ q ^ q q q q ^ ^ ^ q f | ^ ^ q ^ w s j q q ^ 3 ^ ^ -
3 * T T ^ ^ ^ q q
q ^ ^ ^ q ^ q ^ q q f
morality was demonstrated by the rabbit in the forest who said
to the brahmin: Eat me and rest here in the forest! The
maturation of this paramita of patience is such as was demon
strated by Brahma who, in the form of a flesh-eater, guided
beings to the higher realms. The maturation of this paramita of
effort is the effort in the process of liberation when enlighten
ment has not yet been obtained. This meditation is the medita
tion of the three knowledges with consecration. This paramita
of wisdom is the knowledge of the eighteen Buddhadharmas.
These are the six paramitas of others.
What are the six paramitas of true retraint? What are the
six paramitas of not initiating non-virtues not yet committed?
The maturation of this paramita of giving is that by the strength
of watchfulness, none of the fettering passions arise. This
morality is that one considers the ugliness of the effects of
non-virtue. This patience is that one understands the nature of
non-virtue. This effort is that one considers non-arising. This
meditation is that one takes responsibility for others. This
wisdom is that what is sinful or non-virtuous never arises.
These are the six paramitas of not initiating those non-virtues
not yet committed.
What are the six paramitas of giving up those non-virtues
that have been generated?
The maturation of this paramita of giving is that, having seen the
harmfulness of the fettering passions that have arisen, one
throws them off. The maturation of this morality is that one
wishes to do this. The maturation of this patience is that having
given them up, one no longer catches fire. The maturation of
this effort is that, knowing the fettering passions, one over
whelms them by this knowledge. The maturation of this
meditation is that one closely investigates this. The maturation
of this wisdom is that one understands restraint as well as
non-arising. These are the six paramitas of giving up those
non-virtues that have been generated.
353
^ s f q q q f j
q t q q ^ f t ^ i q a i c ^ z i i ^ c r ^ J a p f ^ ^ j ^ l ^ K ^ l c j ^ q ^
p ^ q ^ g a * ^
| ^ p q q ^ q ^ q c ( B 2 w ^ q ^ i | ^ f j ^ ^ q S ^ ^ v q ^ q
q q s ^ ^ ^ q ^ % ^ q a ^ 3 ^ 3 ^ a ^ 3 j q ^ 3 ; q < j f f f l 0*
J ^ q q q ^ q q q ^ W
l ^ ^ q f r q q ^ C ^ ^ ^ n ^ C J a | C J ^ q r ^ ^ q v ^ j | G ^ |
What are the six paramitas of initiating the virtues not yet
generated?
The maturation of this paramita of giving is that, being inclined
toward virtue, one is unconfused. The maturation of this
morality is that one enjoys being virtuous. The maturation of
this patience is that one comprehends purity by the [eighteen]
forms of emptiness. The maturation of this effort is that there is
no obstacle to overwhelming the enemy by means of body and
mind. The maturation of this meditation is that one has full
mental retention concerning the embracing of signlessness and
the attainments. The maturation of this paramita of wisdom is
the non-arising with respect to the cause of the attainments.
These are the six paramitas of initiating the virtues not yet
generated.
What are the six paramitas of stabilizing the virtuous
dharmas that have been produced?
The maturation of this paramita of giving is that the virtues that
have been produced are not exhausted. The maturation of this
morality is that one delights in these virtues. The maturation of
this patience is that from application and from persistence
there is the process of liberation. The maturation of this effort is
that, being fully protected, one is unconfused. The maturation
of this meditation is that one has the strength of meditation.
The maturation of this wisdom is that one follows the proper
course for complete dedication. These are the six paramitas of
stabilizing the virtuous dharmas that have been generated.
What are the six paramitas of the [four] foundations of
miraculous power? What are the six paramitas of the founda
tion of the miraculous power released by the force of mental
determination?
The maturation of this giving is that ones generation of this
mental determination is boundless. The maturation of this
morality is that one never gives up such determination. The
355
Homage to Tathagata Arhat Pradipa and Homage to Tathagata Arhat Gunarci
q| f ^ q S ^ G\
f ^ q q ^
l ^ r ^ ^ q q ^ C f j z s j c ^ q S ^ q ^ - e ^ ^ j | 5 ^ n > 5 | ^ q -
Homage to rya Tathgata Vipulabuddhi and Homage to rya Tathgata Sujta
maturation of this patience is that one expresses this determina
tion. The maturation of this effort is that one determines to
embrace liberation. The maturation of this meditation is that one
firmly determines this. The maturation of this wisdom is
consolidating this determination. These are the six pramits of
the foundation of miraculous power released by the force of
mental determination.
What are the six pramits of the foundation of miracu
lous power of the force of effort?
The maturation of this giving is the striving that succeeds with
nothing being said. The maturation of this morality is that one
touches real effort. The maturation of this patience is that ones
effort brings delight. The maturation of this effort is that one
commences the attainments and the process of liberation. The
maturation of this meditation is that one is content in this
process. The maturation of this wisdom is that one has followed
the course of complete transformation. These are the six
pramits of the foundation of the miraculous power of the
force of effort.
357
j ^ q ^ ^ q k ^
^qq^q^ogq^q^j i ^ q i ^ ^ q ^ q a p ^ q ^ q ^
qSftj' f w v ^ ^
S ^ q ^ o i q ^ q ^ q ^ q q ^ ^ # ^ jq^q^O^a^G^qq
q q ] ^ q ^ ^ q * J | ' ^ f j t "
i ^ q ^ ^ ^ q q o ^ q ^ a i ^ q q R q ^ ^ q
^ q q ^ q ^ q ^ q ^ f ^ q ^ yjqqpyq'
^ q q | q ^ q ^ ^ q j f 5 ^ a j | ^ q q ^ q q q ] q ^ q q ^ q q
q&j" f^q q qq j^qg s^^^q ^qq q ^ c ^ q c - q ^ c ^ v
^ | | q ^ 3 6 ^ / ^ q ^ ^ q | C ^ q ^ q q q q | ( ^ i ^ ' p ^ ^ ^ j q
q q | q ^ q ^ q - q # ^ f q ^ ^ ^ q ^ q q ^ q | q # ^ q q q q
^ J ^ q ^ q ^ q q ^ q ^ ^ q q ^ f | ( 3 | q ^ q | q q j q t J ^ q ^ ^ x i
rgajq^oT j - q V j < ^ ^ ^ c ^ ^ 5 j ^ - q i p % p ^ ^ ^ q ^ | ^
q ^ w ^ q q ^ q ^ q g ^ q ^ [ ^ q ^ q ^ q ^ q ^ -
qq5q]^q( |^W]gJ^q^qq|q4}^q^^ * q ^ |
^qqajq|^q|^qqiq
What are the six paramitas of the foundation of the
miraculous power of the force of the mind?
The maturation of this pramit of giving is that one has the
realization of the integral sameness of mind. The maturation of
this morality is that one is never without delight in this. The
maturation of this patience is that one has the realization of
birth and destruction. The maturation of this effort is that one
attains signlessness. The maturation of this meditation is that
one is free from mental entrapments. The maturation of this
wisdom is that one completely conquers the hidden proclivi
ties. These are the six pramits of the foundation of the
miraculous power of the force of the mind.
What are the six pramits of the foundation of the
miraculous power of the force of analysis?
The maturation of this giving is that one is never not delighted
in this analysis. The maturation of this morality is that one
attains the truth. The maturation of this patience is that one
gains realization concerning knowledge. The maturation of this
effort is that one has followed the course of complete valor. The
maturation of this meditation is that one understands the
karmic propensities. The maturation of this wisdom is that one
throws off the karmic propensities. These are the six pramits
of the foundation of the miraculous power of the force of
analysis.
What are the six pramits of the first contemplation?
The maturation of this giving is that one attains the aim. The
maturation of this morality is that one reflects upon the
home-life. The maturation of this patience is that the first
contemplation never lessens. The maturation of this effort is
that one strives in the five limbs [of trance]. The maturation of
this meditation is that one obtains one-pointedness of mind.
The maturation of this wisdom is that one is endowed with the
five limbs [of trance]. These are the six pramits of the first
contemplation.
359
Aj |o|^qo|A^a^^'a^qA^
|q ^ ^ ^ A R ^ q ^ 5^ ^ ^ q ^ 4M 3i^ ^ A q -
4% j^qqqsr
5t| ^ Z | ^ 5 / q ) q ^ ^ ^ q ^ j p | A^a^l q q A ^ q q
^q^qz^c^q^a^jqp
/qr$C| I * f l A ^ q ^ q ^ q ^ R f j ^ t a^
^ q l^ q q y q ^ q ^ q ^ o ^ N ^ fgq^qqyq^^cKN
s ] ^ A f p ^ ^ q ^ ^ f ^ ^ q ^ {
qj^^qqq*$qj|^q^
q^q|^A^| q^Oj^q^qcq^q oj^^c^qq^qu^q^^'
q ^ f ! ^ A j q ^ ^ q ^ t q ^ ^ j^qqA
^ i q q y q u ^ q ^ q ^ q q a j y q ^ q ^ ^ g q q ^ c ^ ^ q ^ q f ^ A ^ J
3A ^qqqq^qA^q^' ^apij^a^q' j^^^qpqqa^
q J q ^ ^ q q ^ ^ q ^ ^ ^ q ^ q ^ ^ v q q ^ i q ^ p j q ^ a j
{^A^q $q^^A q^3,q
^ ^ a p ^ ^ (^ ^ q 3 ^ ^ ^ ^ ip ^ j q ii|c ^ |
^ P ^ q y q ^ q ^ q ^ q ^ g ^ q S f j ^ ^ q o f S ^ q ^ q ^ q
^^3W 3A [ |q^0|3^qq^qq|Aa^^^fS[ f^A^T
What are the six paramitas of the second contemplation?
The maturation of this giving is that when one has abandoned
the grasping at characteristics, there is effortlessness. The
maturation of this morality is that ones understanding is
uninterrupted. The maturation of this patience is that one has
realization. The maturation of this effort is that one never
wastes momentum. The maturation of this meditation is that
one focuses on liberation and enters the absorptions. The
maturation of this wisdom is the seeing that is able to benefit
both oneself and others. These are the six paramitas of the
second contemplation.
What are the six paramitas of the third contemplation?
The maturation of this giving is that one abandons the flavor of
the third contemplation. The maturation of this morality is that
without this flavor, there is joy. The maturation of this patience
is that one is intent on joy. The maturation of this effort is that
one has complete comprehension and retention. The matura
tion of this meditation is that ones mind is steadfast. The
maturation of this wisdom is the cause of exhausting the im
purities. These are the six paramitas of the third contemplation.
What are the six paramitas of the fourth contemplation?
The maturation of this giving is that one considers the bliss of
the fourth contemplation, and lets it go. The maturation of
this morality is that one considers suffering and lets it go. The
maturation of this patience is that one has the thought of
cessation. The maturation of this effort is that one attains
equanimity. The maturation of this meditation is that one
attains mindfulness. The maturation of this wisdom is that,
once one has obtained complete purity, there is the transforma
tion into the imperishable. These are the six paramitas of the
fourth contemplation.
What are the six paramitas of the [four] applications of
mindfulness? What are the six paramitas of the application of
mindfulness to the body?
361
362
Homage to Arya Tathagata Vasudeva and Homage to Arya Tathagata Vimatijaha
^ c j ^ q c ^ y - * ^S & & o r ^ o j c ^ i a ^ q ^ r
J(3{ g t R n y g j i ^ q i ^ q
^ s H j f [^
q a ^ s ^ a j ^ q q z s j q ^ q ^ ^ q ^ J ^ 3 ^ q a ^ 3 ^ - q q | C $ ^ q
The maturation of this giving is that one considers the repulsive
aspect of the body. The maturation of this morality is that one
does not dwell on this realization. The maturation of this
patience is that one is attracted to self-lessness. The maturation
of this effort is that there is steady seeing. The maturation of this
meditation is that one sees the veiy nature of reality. The
maturation of this wisdom is that one sees birthlessness. These
are the six paramitas of the mindfulness of the body.
What are the six paramitas of the application of mindful
ness to feeling?
The maturation of this giving is that one has no great attach
ment to pleasurable sensations. The maturation of this morality
is that one sees sensation as suffering. The maturation of this
patience is that one is attracted to emptiness. The maturation of
this effort is that one has no great desire for sensation. The
maturation of this meditation is that one does not dwell on
feelings of joy. The maturation of this wisdom is that one gives
oneself over to the integral sameness in all feeling. These are the
six paramitas of the application of mindfulness to feeling.
Homage to Arya Tathagata Amitadhara and Homage to Arya Tathagata Vararuci
| ^ a J ? t e j f ^ l ^ q a ^ 3 i q qj c ^ q ^ q | | - q | ^ ^ ' j ^
c ^ a j ^ ^ ^ a ^ 3 < ^ ^ q p ^ q q | C ^ q ^ ^ J 5 ^ J
^(cja p ^ B^ ^ ^ q ^ T A f ^ a 3 ^ ^ ^ 3 R S ^ P P i p ^ q ^
q ^ q q z j j c ^ ^ q ^ c ^ - a ^ s r ^ | ^ ^ f C V I S J ^ q ^ q
^ q ^ R % ^ ^ 5 | q | ^ a ^ | | ^ c q q q q < ^ q q 3 j ^ q
v g i
< t <Sk s
What are the six paramitas of the application of mindful
ness to mind?
The maturation of this giving is that one sees with the mind that
focuses on restraint. The maturation of this morality is that one
sees the faults of that mind. The maturation of this patience is
that one carefully investigates the unwavering [mind]. The
maturation of this effort is that the concerns of the mind are
reversed. The maturation of this meditation is that ones mind
becomes joyful for the sake of others. The maturation of this
wisdom is that, having seen the dependence on conditions, one
has the meditation of signlessness. These are the six paramitas
of the application of mindfulness to mind.
What are the six paramitas of the application of mindful
ness to all the constituents of reality?
The maturation of this giving is that one sees everything
concerning all constituents of reality. The maturation of this
morality is that one comprehends all constituents of reality.
The maturation of this patience is that [one sees] that with the
arising of all constituents of reality, they are empty. The
maturation of this effort is that one abandons materialistic
views concerning the constituents of reality. The maturation of
this meditation is that one abandons desire for the constituents
of reality. The maturation of this wisdom is that one sees
Dependent Origination. These are the six paramitas of the
application of mindfulness to the constituents of reality.
365
Homage to Tathagata Arhat Anihata and Homage to Tathagata Arhat Asthita
366
^ r ^ c p q '
a | c ^ E j ^ ^ q a ^ (
Homage to the Tathagata Sukhasthita and Homage to the Tathagata Ganimukha
What are the six paramitas of seeing the noble truth of
suffering?
The maturation of this giving is that one sees to completely give
up suffering. The maturation of this morality is that one sees the
oppressiveness of suffering. The maturation of this patience is
that one sees the cure for suffering. The maturation of this
effort is that one sees great suffering. The maturation of this
meditation is that one sees the nature of suffering. The matura
tion of this wisdom is that one sees all about suffering. These
are the six paramitas of seeing the noble truth of suffering.
What are the six paramitas of the truth of the source of
suffering?
The maturation of this giving is that one has the thought of
completely giving up the source of suffering. The maturation of
this morality is that one sees the malignancy of the source of
suffering. The maturation of this patience is that one investi
gates the arising of the source of suffering from the accumula
tion of karma. The maturation of this effort is that one sees the
world of desire. The maturation of this meditation is that one
367
q3^^^g|cj^^5p;qg^j
^ p a ^ q ^ a | q [ (^3pjj
q a j ^ | q i ^ 3 ^ ^ q 3 j q q q ^ q ^ c j ^ t j ^ ^ ' q q ; ^ ' f^Spjqq'
^ ^ q ^ c j ^ q ^ ^ a t r f g q q ^ f ^ ^ a . q | q p q | c ^ q ^ q ^
q^f {^ 'q q ^ r ^ q
p 3 j 5 q 3 ^ ^ q ^ q ^ ^ q ^ q q c i ^ i | r j z i | q
I j3 < |g j^ ^ q ^ q $ j^ q ^
i q q q ^ q q q j q ^ q ^ ^ l s ^ v ^ f | q q z i | = ^
jqsj|?^qqqFr<j|q
| q a w 3 T ^ q ^ q ^ q ^ q w q j ^
q ^ f ^ f < ^ ^ q # ^ q ^ q ^ ^ q ^ 3 j j
q ^ q ^ ^ q ^ q jq ^ a ^ s ^ ^ ^ qs^qgqqqiq-q^q^
^ f ^ q ^ q f f ^ q q q i q ^ ^ j q q ^ q ^ q q s ^ f ^ q ^ ^ j l ^ f ^ '
5 iq |^ f q ^ q q |q ^ q ^ q ^ q ^ ' j z ^ q S ^ q ^ q
^^qq^q^jq^q^q^q^-q^q^T |g:^^qq^c^q<
sees the vanquishing of the hidden propensities and entrap-
ments. The maturation of this wisdom is that one has insight
into giving up suffering. These are the six pramits of the truth
of the source of suffering.
What are the six pramits of the truth of the cessation of
suffering?
The maturation of this giving is that, having touched upon this
cessation, one cultivates wishlessness. The maturation of this
morality is that one rejoices in cessation. The maturation of
patience is that there is the cessation of perception. The
maturation of this effort is that there is the cessation of feeling.
The maturation of this meditation is that one applies oneself to
emptiness. The maturation of this wisdom is that one enters the
meditative absorptions in order to manifest cessation. These
are the six pramits of the truth of cessation.
What are the six pramits of the truth of the path?
The maturation of this giving is that one obtains friends on the
path. The maturation of this morality is that one finds joy on the
path. The maturation of this patience is that its nature is not
that of any other path. The maturation of this effort is that one
embraces the aim of the path. The maturation of this medita
tion is that one has no delusions on the path. The maturation of
this wisdom is that one understands the stages of the path
according to the true nature of all constituents of reality. These
are the six pramits of the truth of the path.
What are the six pramits of the power of faith?
The maturation of this giving is that when one has faith, one
gives up all that is immoral. The maturation of this morality is
that faith leads to meditation. The maturation of this patience is
that one obtains joy in faith. The maturation of this effort is that,
persevering in faith, one fully embraces the truth. The matura
tion of this meditation gives one faith comparable to the power
of liberation. The maturation of this wisdom is that faith leads
one to become a vessel for enlightenment. These are the six
pramits of the power of faith.
369
^ f a ^ X X f | o ^ ^ n j ^ c r c s ' ^ ^ q ^ s ^ ^ o ^ D r ^ r z i ] c ;
o ^ q q f
^Xf | ^ ^ ^ q q q ^ c i ^ p j ^ q ^ C } s ^ 7 ^ X f
q q p q ^ - ^ c ^ q i ^ q ^ ^ g ^ i c ^ ^ q ^ ^ ^ q ^
1^T5X
u j c ^ ^ S j g q
I ^ X X j W ^*Z W $
j f ^ S [S%^5W
q q ^ f 1^
^ ^ X y ^ ^ q ^ q q ^ ^ ^ # ^ q X ^ q j ^ q X ^ x q X X f f^q
X ^ f W ^ ^ c ^ q ^ ^ a r j ^ a K ^ f | | q a f ^ ^ ^ q j a ^ F q ^
^ t i ^ q ^ q S x
What are the six pramits comparable to the power of
effort?
The maturation of this giving is that, with the power of effort,
one has the encouragement and strength to carry things
through. The maturation of this morality is that one has no
great desire for what is compounded, and one considers what
is uncompounded. The maturation of this patience is that all of
ones actions are unimpeded. The maturation of this effort is
that one dedicates the wishing path of high aspirations for a
very long time. The maturation of this meditation is that ones
effort is timely. The maturation of this wisdom is the wisdom of
the intrinsic nature of both worldly dharmas and supramun-
dane dharmas. These are the six pramits comparable to the
power of effort.
What are the six pramits comparable to the power of
mindfulness?
The maturation of this giving is that once one has seen the
truth, one abandons the error of embracing the householders
life. The maturation of this morality is that one considers the
nature of the world and the fruit of conditioned existence. The
maturation of this patience is that one is not depressed by
emotionality and does not think about ones own suffering. The
maturation of this effort is that one embraces the dharmas. The
maturation of this meditation is that one has pure tranquility.
The maturation of this wisdom is the wisdom that, by means of
the dharmas, is extended to all sentient beings. These are the
six pramits comparable to the power of mindfulness.
What are the six pramits comparable to the power of
samdhi?
The maturation of this giving is that, with the power of samdhi,
one casts off emotionality with little difficulty. The maturation
of this morality is that one is steadfast in samdhi. The
maturation of this patience is that ones samdhi is firmly
established. The maturation of this effort is that one focuses on
the forms of the dharmas. The maturation of this meditation is
371
Homage to Arya Tathagata Jagadrasmi and Homage to Arya Tathagata Prabhuta
c^e; ft^.ai ^ q q ^ a p t ' c j ^
c i ^ b
Homage to therya Tathgata Pusya and Homage to therya TathgataAnantatejas
that ones samdhi is one-pointed. The maturation of this
wisdom is that one has the strength of samdhi. These are the
six pramits comparable to the power of samdhi.
What are the six pramits comparable to the power of
wisdom?
The maturation of this giving is the wisdom of giving everything
up after examining all things. The maturation of this morality is
the wisdom of being desireless. The maturation of this patience
is the wisdom of patiently enduring the emotionality of all
beings. The maturation of this effort is the wisdom of naturally
embracing realization. The maturation of this meditation is the
wisdom of focusing on tranquility. The maturation of this
wisdom is the wisdom where liberation is not attained. These are
the six pramits comparable to the power of wisdom.
What are the six pramits comparable to the strength of
faith?
373
The maturation of this giving is that ones faith is never broken.
Take, for example, King Kumrasimha. The maturation of this
374
r j a f ^ q ^ f ^ ^ ^ a ^ ^ 3 i f ^ a p i ^ ^ % [ q ]
q S [
* H |f
^ # w ^
f s ^ q #
j q ^ S j q | ^ 5 ^
morality is that, immersed in moral practice, one does not fail.
Take, for example, the young elephant who was always mindful
of his blind mother, making sure that she was fed. The
maturation of this patience is that love is never sacrificed even
though one is torn limb from limb. Take, for example, the
Bodhisattva Snti who cared for all creatures. The maturation of
this effort is the limitless effort as exemplified by the attempt to
diy up the great ocean. The maturation of this meditation is
the process of directing ones thoughts when one generates
meditation in the mansion of the fine Dharma. The matura
tion of this wisdom is the wisdom of the liberated saints, as
demonstrated by the deeds of brTson-grus (VTiya). These are
the six pramits comparable to the strength of faith.
What are the six pramits comparable to the strength of
effort?
The maturation of this giving is that one has great heroism and
endurance. The maturation of this morality is that one has the
great strength to make earnest effort even when harmed by
others; take, for example, Prince Kusa. The maturation of this
patience is that one makes earnest effort even when one has
only heard of Dharma practice, as demonstrated by the holy
Queen Sunetr, who even though it was difficult, earnestly
practiced. The maturation of this effort is the effort that is never
beset by desire. The maturation of this meditation is the
meditation of all meditations. The maturation of this wisdom is
the wisdom that one follows even though one has passed from
ordinary birth. It is the wisdom that was demonstrated by
the brahmin youth called Pandita. These are the six pramits
comparable to the strength of effort.
What are the six pramits comparable to the strength of
mindfulness?
The maturation of this giving is that one has no attachment to
the desires of the gods, even if one has continual recollection of
the realms of the gods. The maturation of this morality is that
one sees the harm that results from involvement with the
375
Aje; < ^ q ^ i \
q a j ' qjqij^q i ^ O ^ q
j a i ^ ^ a ^ t q c ^ n q ^ q ^ ^ q ^ ^ A j q f ^ q ^ ^
q | q q ^ q ^ q q q i| ^ A j ^ ^ g q g - q
^ q ^ q ^ q q
S ^ q ^ q x ^ c ^ j f ^ ^ q ^ q - ^ q q
^ q ^ g a p q '
j q f r ^ f*q-
q X * ^ q q - q p ^ q ^ W * | t | ^ 4 ^
SfpN
^ S Q | ^ ^ q ^ q q ^ q q | q ^
apsarases, the goddesses. The maturation of this patience is
that one has no real pleasure in the crystal palaces of the gods.
The maturation of this effort is that, having become a god, one
hopes for liberation. The maturation of this meditation is that
one does not commingle with the assembly of gods. The
maturation of this wisdom is that one is not attracted to the
dharma teachings of the gods. These are the six pramits
comparable to the strength of mindfulness.
What are the six pramits comparable to the strength of
samdhi?
The maturation of this giving is that, having given up every
thing, one delights in samdhi, as was demonstrated by King
Mahdeva who gave up his kingdom to become a monk. The
maturation of this morality is that one applies the mind to all of
body and speech. The maturation of this patience is that one
performs good actions. The maturation of this effort is that one
realizes the nature of all constituents of reality. The maturation
of this meditation is that one has intense insight into the
emptiness of all dharmas. The maturation of this wisdom is that
one is unaffected by worldly things. Take, for example, the
physician in the household of the potter. These are the six
pramits comparable to the strength of samdhi.
What are the six pramits comparable to the strength of
wisdom?
The maturation of this giving is that one has no reluctance to
give up even ones own head, as demonstrated by the giving of
the King of Ksi. The maturation of this morality is that one
gives up everything for the sake of showing loving-kindness to
others. Take, for example, the Bodhisattva who, in order to
show hospitality to his guests, sacrificed himself to the yaksas,
giving them joy with himself as the offering. The maturation of
this morality is that one joyfully sacrifices oneself. The matura
tion of this patience is the patience that was demonstrated
by the one who three times went into the ocean for the pearls
even though he experienced great difficulties. The maturation
377
Homage to Arya Tathagata Arthamati and Homage to Arya Tathagata Vaidyaraja
I j ^ j q
^ q ^ q q p * ^ ^ ^ q ^ j i ^ ^ q q * q ^ s < i ^ q S
q ^ c i S a y J^qiv
Homage to rya Tathgata Khilaprahna and Homage to rya Tathgata Nirjvara
of this effort resembles the effort of Legs-sdug who, in suffering
from not being able to give gifts, seven times traveled the ocean
in his distress. The maturation of this meditation is the
pramit of meditation that accords with the desires of beings.
The maturation of this wisdom is the wisdom that was
demonstrated by the Bodhisattva when he gave teachings and
prayed that the good thieves would understand right conduct.
These are the six pramits comparable to the strength of
wisdom.
What are the six pramits of the branch of enlightenment
of enlightened mindfulness?
The maturation of this giving is that one has the mindfulness of
giving up what is non-virtuous. The maturation of this morality
is that one has the mindfulness of abiding in the perception of
beauty. The maturation of this patience is that one has mindful
ness of the symbols of concepts and meanings. The maturation
of this effort is that one has inexhaustible effort. The maturation
of this meditation is that one cultivates the [ten] strengths. The
maturation of this wisdom is that one has the strength of
379
p i p S fi i & $& w
^ ' ^ s r *
^ h ? ^ i q q j s ^ q ^ ^ q q a f t | ^ a p | q . ^ j ^ f e ^ q a i ^ '
tp;q^5jqr|Wi=q^^S3;q^^|
^ a ^ ^ c f | S ^ ^ ^ q ^ q | r | c : < ^ j ^ 5 p ^ | ^ ^ c j | ^ q ^ r f
^ q q p ^ q ^ ^ q ^ l ' r ^ ^ ^ g ^ q a p ^ q ^ j
S j ^ l w w q ^ ^ q ^ q ^
a , q j ^ q 3 ^ | ^ g j s j c ^
| C ^ q a r q ^ a r q i ( c ^
q p ^ q ^ q ^ q o A j q ^ \
liberation and mindfulness. These are the six paramitas of the
branch of enlightenment of enlightened mindfulness.
What are the six paramitas of the branch of enlightenment
of enlightened investigation of truth?
The maturation of this giving is that one abandons error
through investigation of the truth. The maturation of this
morality is that one accords with liberation through investiga
tion of the truth. The maturation of this patience is that one
completely abandons the two extremes. The maturation of this
effort is that one unceasingly investigates the truth. The matura
tion of this meditation is that one is free from doubt in
investigation of the truth. The maturation of this wisdom is that
ones meditation does not grasp at any of these. These are the
six paramitas of the branch of enlightenment of enlightened
investigation of truth.
What are the six paramitas of the branch of enlightenment
of enlightened effort?
381
The maturation of this giving is that after realization one throws
off the substance of all the attachments. The maturation of this
morality is that ones effort is unexcelled. The maturation of this
patience is that one has no clinging desire concerning this
effort. The maturation of this effort is that one does not take a
position concerning oneself, sentient beings, life, or the process
of healing. The maturation of this meditation is that one does
not put up with any of the fetters. The maturation of this
wisdom is that one has the unfailing knowledge of the seventh
stage, in that one examines the nature of the self and attains the
substantial attainments. These are the six paramitas of the
branch of enlightenment of enlightened effort.
What are the six paramitas of the branch of enlightenment
of enlightened effortlessness?
The maturation of this giving is that one has perfect
effortlessness of body. The maturation of this morality is that
one has perfect effortlessness of mind. The maturation of this
patience is that one does not yearn for samsara. The maturation
a | ^ ^ f
*f
j gqqojy c^|^y^
i 25?
5 j q | q p q ^ c p i a q ^ t j ^ S q ^ ^ ^ q z j p ^ q ^ g ^ q o ^
! < 5 ^
q ^ q ^ q ^ q ^ q q ^ 3 [ [ ^ o / o i ^ y q ^
c ^ q ^ q t S ^ ^ ^ ^ q o p q ^ ( ^ ^ a ^ o p f ^ c ^ ^ q ) ^
q ^ ^ q ^ f c p w a ) ^ ^ ^ | ^ ^ q q ^ < q ^ ^ ^ | q q ^ 3 | q ^ q
^ M ^ q j q j q q q ^ ^ - c ^ ^ | ^ u j q ^ j q ^ q ^ q ^ q ^ g a j q
^ qs^qqjqq^q lPfc
^ q<^q ?crq q ^ q q z^ q ^ ^ ^ q ^ q a f j q q q q ^ l j ^ q
of this effort is that ones effortlessness is unceasing. The
maturation of this meditation is that one has the watchfulness
of effortless meditation. The maturation of this wisdom is that
one has understanding of this perfect effortlessness. These are
the six paramitas of the branch of enlightenment of perfect
effortlessness.
What are the six paramitas of the branch of enlightenment
of perfect samadhi?
The maturation of this giving is that one attains this noble
samadhi. The maturation of this morality is that one never is
without joy in this attainment. The maturation of this patience
is that one embraces this branch of enlightenment of samadhi.
The maturation of this effort is that ones samadhi is unceasing.
The maturation of this meditation is that one looks and one
thinks. The maturation of this wisdom is that one has true
comprehension. These are the six paramitas of the branch of
enlightenment of enlightened samadhi.
What are the six paramitas of the branch of enlightenment
of enlightened equanimity?
The maturation of this giving is that one does not suffer even in
giving up what is pleasurable. The maturation of this morality is
that one has equanimity of body and speech. The maturation of
this patience is that because of sentient beings one does not
dwell in solitude. The maturation of this effort is that one never
gives up not dwelling in illusion. The maturation of this
meditation is that one is without despair or mental exhaustion.
The maturation of this wisdom is that one comprehends all
constituents of reality in a single instant and takes up earnest
effort. These are the six paramitas of the branch of enlighten
ment of enlightened equanimity.
What are the six paramitas of right view?
The maturation of this giving is that one has the realization of
the right view followed by the Saints. The maturation of this
morality is that because of this understanding one is without
emotionality. The maturation of this patience is that from this
383
Homage to theArya Tathagata Sudatta and Homage to theArya Tathagata Yasodatta
|WWV5r
384 cv
ajc^j|qa^H|qq^5qa;
^ q ^ q ^ q q q j c ; < S j ^ | ^ ^ ^ t ^ f j q q ^ a c ^ q q a ^ a j r a q '
d f ^ ^ q q j ^ q ^ q ^ c p q q i j a j e ^ t j | q ^ ^ l | q ^ q ^ q s ^
q l j ^ q s i j q o ^ c i ^ s i q ^ a ^ ^ i | q ^ q j q i ^ ^ ^ q G ? ^ r
Homage to Tathagata Kusumadatta and Homage to Tathagata Purusadatta
understanding one attains realization of the spiritual families.
The maturation of this effort is that from true comprehension
one attains benefit for others. The maturation of this meditation
is that one carefully investigates limitlessness. The maturation
of this wisdom is that ones spiritual maturity is beautiful. These
are the six paramitas of right view.
What are the six paramitas of right thought?
The maturation of this giving is the giving oneself up to the
process of maturing correct thought. The maturation of this
morality is that one is never without joy in right thought. The
maturation of this patience is that from whatever circum
stances there are, one understands what is unclear. The
maturation of this effort is that in applying right thought one
does not adhere to anything. The maturation of this meditation
is that one dedicates everything through the power of right
thought. The maturation of this wisdom is that one truly
comprehends both what is true and what is not true with
respect to both the mundane and the supramundane. These
are the six paramitas of right thought.
385
^ q a ^ q ^ ^ z j | ^ S ) ^ q ^ E J ^ q ^ 3 4 | J ^ q x ^ x ^ q c & [
t j ^ q ^ z j q a i l f ^ ^ f ^ J J | - z ^ q p q | c p ^ q a ^ ^ M , q ^ |
q ^ q g j j o j q ^ q j q ^ q n ^ ^ ^ a * ^
| i> | a ^ w 3 ^ ^ ^ ' q % p ^ ^ ^ ^ q ii| ^
*
^ q ^ q ^ ^ r o r ^ o q ^ q ^ q ^
* ^ T ^ = W ^ q ^ q a ( a f | ^ ^ ^ p q f q j ^ q ^ ^ - q ^ i a q ^ q ^
q ^ V ^ R # | f A ^ i T { ^ q ^ q a ^ q ^ q ^ ^ ^ q ^ ^
^ q ^ q ^ r q ^ q ^ :S ^ ,^TT;^ i
What are the six paramitas of right speech?
The maturation of this giving is that ones words are faultless.
The maturation of this morality is that ones words are appro
priate. The maturation of this patience is that ones words are
noble. The maturation of this effort is that one attains the
communicative ability of the analytical knowledges. The matu
ration of this meditation is that ones words gladden the
worldly. The maturation of this wisdom is that ones words
communicate truth. These are the six paramitas of right speech.
What are the six paramitas of right conduct?
The maturation of this giving is that one has the fruit of right
conduct. The maturation of this morality is that one obtains the
thought of right conduct. The maturation of this patience is that
ones practice is not focused on right conduct. The maturation
of this effort is that right conduct is not fixed on anything. The
maturation of this meditation is that one embraces non
abiding. The maturation of this wisdom is that ones right
conduct is undeliberated. These are the six paramitas of right
conduct.
What are the six paramitas of right livelihood?
The maturation of this giving is that one takes pleasure in right
livelihood. The maturation of this morality is that ones liveli
hood is based on having passed from sorrow. The maturation of
this patience is that one has the compassion that transforms
living beings. The maturation of this effort is that ones liveli
hood is based on realization of the Dharma. The maturation of
this meditation is that ones livelihood is based on the essence-
lessness of beings. The maturation of this wisdom is that ones
livelihood is based on being without nonessentials. These are
the six paramitas of right livelihood.
What are the six paramitas of right effort?
The maturation of this giving is that, having given up everything,
one does not give up abiding in the wilderness. The maturation
387
qSgj' f q ^ i f p F P T p q ^
q ^ q ^ 5 j ^ ^ 5 , ^ { i ^ q ^ q q f ^ q ^ ^ q q S ^ i **$
q%aj
j g ^ M ^ l ^ ^ j q ^ q u ^ q ^ ^ q ^ j q q j u ^ q ^ q -
c ^ ^ q q a j q ^ q ^ ^ i ^ ^ ^ i ^ q ^ p q ^ ^ q j j^qj^/qfjjsr
q q |q 4 ^ q ^ ^ | x q ^ |
5 | q f l ^ a w q z ^ q ^ ^ ^ - ^ q ^ ^ c r ^ ^ q ^ l m*
q S : ^ ^ ^ a ^ ^ ^ q q ] q q a ^ ^ ^ # ^ f ^ C | p q ^ q *
| ^ q q ^
q ^ ^ c ( ^ ^ q | ^ f q q ] q S 5 ^ ^ q ^ < ^ J ^ f ( ^ q q ^ q ;
^ q ^ q n)a]^qq <Sq*T q q W q l ^ r q q t f ^ ' a | ^ ^ q q | q ^ q ^
q ^ s p ^ ^ f i }
of this morality is that one applies oneself to having pure body
and speech. The maturation of this patience is that one does
not focus on objects of attention. The maturation of this effort is
that one obtains the imprints of mental patterning of dharanl.
The maturation of this meditation is that one connects the
symbols. The maturation of this wisdom is that one is without
harmfulness. These are the six paramitas of right effort.
What are the six paramitas of right mindfulness?
The maturation of this giving is that this mindfulness does not
envision compounded things. The maturation of this morality
is that one appraises the good and bad qualities of all constit
uents of reality. The maturation of this patience is that it is
unceasing. The maturation of this effort is that one has the
mindfulness which is the maturation of attentiveness. The
maturation of this meditation is that, in having the genuine
attainment of all dharmas, one gains true mental retention. The
maturation of this wisdom is the meditation of abiding tranquil
ity. These are the six paramitas of right mindfulness.
What are the six paramitas of right samadhi?
The maturation of this giving is that one delights in right
samadhi. The maturation of this morality is that ones samadhi
is stable. The maturation of this patience is that one has the
vision and liberative entrance to right samadhi. The maturation
of this effort is that this genuine samadhi never fails. The
maturation of this meditation is that with this genuine samadhi
ones actions proceed in the way one wishes. The maturation of
this wisdom is that with the remedy of right samadhi there is
the complete cutting through. These are the six paramitas of
right samadhi.
What are the six paramitas that focus on abiding tran
quility?
The maturation of this giving is that one gives up everything that
is harmful. The maturation of this morality is that one finds joy
in the effortlessness of mind and body. The maturation of this
389
Homage to Arya Tathagata Vajrasena and Homage to Arya Tathagata Mahadatta
13SW7
j f j q q ^ q a i ^ w
q i j ^ ^ ^ q t ^ q ^ ^ z f a ^ j |ccc^nji|jqais)ai^-qqgx
j c ^ | 5 } ^ % q ^ | ^ 5 ^ ^ s x , -
q | q c j q | q O j ^ q ^ ^ c 4 q a f
Homage to the Tathagata Santimati and Homage to the Tathagata Gandhahastin
patience is that one enters the meditative absorption of what is
truly pure and undefiled. The maturation of this effort is that
ones samadhi is not brought down by others. The maturation
of this meditation is that ones practice of pristine awareness
does not decline. The maturation of this wisdom is that one
understands all thoughts. These are the six paramitas that
focus on abiding tranquility.
What are the six paramitas that focus on intense insight?
The maturation of this giving is that one expresses teachings
that one has not heard. The maturation of this morality is that
one expresses them faultlessly. The maturation of this patience
is that one expresses oneself according to the desires of many
beings. The maturation of this effort is that there come forth the
perfect allegories. The maturation of this meditation is that
there are the perfect linkages of the Dharma. The maturation of
this wisdom is that ones brilliance is never overwhelmed.
These are the six paramitas that focus on intense insight.
391
392
3 % 1 ^ * 1 ^ l^'sp-opfwfi q i 6 q g ^ j p { ^ f
^ a r ^ q ^ i ^ F i |^ ^ ^ |a p g S S f f c ^ F ^ R ^ f ^
^ f l ^ a * q ^ q z ^ c ^ q ^
i ^ c ^ ^ ^ ^ c r p a j | i ^ T q ^ C H V 3 ^ ^ p 7 f & y q a m ^ 2^ *
^<vq^^q^3^q
f ^ F J l f x r q ^ q q ^ q ^ ^ l ^ q Cjj
q)c\'^f j q ^
^ q ^ V ^ q g o j q ^ q u i ^ ^ ^ r g a ^ c f ^ ^ ^ S ^ T ^ f ^ J C f N
q q j ^ ^ ^ q ^ q c ^ , qaW^ ^ ^ ^ < ^ q z | q < f e j q ^ | ^
q ^ t R f
i,!
A^ ^ rp ^ ^ q ^ q q ^ q ^ ^ ^ q ^ q y l|q ^ | qqHq'<^qq^a,
p ^ J < Q l ^ q 5 ) ^ p i ^ ^ q
What are the six paramitas that focus on realization?
The maturation of this giving is that one attains true success in
knowledge. The maturation of this morality is that realization
comes as one desires. The maturation of this patience is that
ones realization is total. The maturation of this effort is that one
has all the stages of realization. The maturation of this medita
tion is that this realization is total. The maturation of this
wisdom is that this realization encompasses everything. These
are the six paramitas that focus on realization.
What are the six paramitas of attaining liberation?
The maturation of this giving is that one quickly enters libera
tion. The maturation of this morality is that one becomes free
from the karmic propensities. The maturation of this patience is
that one completely abandons the [two] extreme views. The
maturation of this effort is that one sees the lack of substance in
all of this. The maturation of this meditation is that one is not
driven by either happiness or misery at any time. The matura
tion of this wisdom is that there are all of the necessary causes
for seeing the truth of thatness. These are the six paramitas of
attaining liberation.
What are the six paramitas of approaching the assembly of
monks?
The maturation of this giving is that one manifests in all ways as
is desired. The maturation of this morality is that one manifests
whatever one wishes. The maturation of this patience is that
one clearly expresses the teachings that are desired. The
maturation of this effort is that this expression is especially
clear. The maturation of this meditation is that ones expression
of the teachings is without mental reflection. The maturation of
this wisdom is that one brings certain liberation from that. These
are the six paramitas of approaching the assembly of monks.
One should understand that these expressions can be applied
to all eight divisions of the Sangha.
393
q ^ q ^ ^ ^ q q ^ q q j q q ^ q ^ ' ^ q q R fjjfi q q a W :
qq^j q ^ q ^ q ^ ^ g q ^ q
Sj^qq^q^q^i.qf pi^pr q^q^v^vqqj^qqq] qq^q ^
|of^qqq3f^q^q^|qqq^ ^ qq
^ q ^ ^ ^ r q q ^ f ^^^^<^^qqq|qqqqq-q^qqiqq'
S^gc,q^qq[ |qqs^^^q^qq^qq|qq ^qqqq^qj
^ ^ q q q ^ q z j j q ^ q ^ ^ q ^ f q | j ^ O F f
q ^ q q z q q ^ q i * f ^ ^ q | f t j j l ^ q q ^ c ^ ^ q Q q ^
u ^ j z ^ q ^ q f ^ f j ^ 5 , ^ q ' |q ^ q ^ q ^ q g ^ S j f^T
^f'q#S7)^ozijq^q^^i5pqcj^J
^ 1 q q ^ q q ^ q ^ ^ i ^ ^ ^ o ^ q ^ - ^ R ^ q ^ q z & ^ q -
q^qq^qSw^t^q^l^^f ^ q ^ ^ p q j q ^
q ^ f ^ q ^ f i ^ q q ^ q a F ' v q q & i ^ q ^ q ^ ^ q i o, ^ -
^ q ^ q q q 5 J ^ ^ a ^ q ^ q | j q ^ q v ^ q ^ C q q ^ i ^ c ^ W
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^ | q 4 ^ q ^ q q F | ^ q f R q ^ q ^ 3 j ^ ^ q ^ q ^ l ^ < w # t f
What are the six paramits of achieving the analytical
knowledge of different meanings?
The maturation of this giving is that one explains what is the
meaning and what is not the meaning. The maturation of this
morality is that one satisfies many beings. The maturation of
this patience is that the meaning is faultless. The maturation of
this effort is that ones expansive words of truth reverberate
everywhere from the realm of Akanistha. The maturation of this
meditation is that one has true knowledge of the meaning of all
those things that seem similar. The maturation of this wisdom
is that one has the very Dharma nature of Aksobhya who is
unequaled. These are the six paramits of achieving the analyti
cal knowledge of meaning.
What are the six paramits of achieving the analytical
knowledge of the teachings?
The maturation of this giving is that one elucidates the teach
ings. The maturation of this morality is that understanding
comes to others. The maturation of this patience is that one is
truly dedicated according to the nature of reality. The matura
tion of this effort is that this dedication is unceasing. The
maturation of this meditation is that one does not change to
any other way than that of the truth and the abiding Dharma.
The maturation of this wisdom is that ones brilliance is never
overwhelmed. These are the six pramits of achieving the
analytical knowledge of the teachings.
What are the six pramits of achieving the analytical
knowledge of different languages?
The maturation of this giving is that one has the exact language
and terminology for discoursing on the Dharma. The matura
tion of this morality is that one has the language for communi
cating abiding tranquility. The maturation of this patience is
that one can communicate in all the languages of the world.
The maturation of this effort is that one understands all of
these. The maturation of this meditation is that one has the
commitment to bring freedom. The maturation of this wisdom
395
Homage to Tathagata Arhat Narayana and Homage to Tathagata Arhat Surata
f^oj
Homage to rya Tathgata Anihata and Homage to rya Tathgata Candrrka
is that there is liberation and cessation. These are the six
pramits of attaining the analytical knowledge of different
languages.
What are the six pramits of obtaining the analytical
knowledge of infallible inspiration?
The maturation of this giving is that there are various forms of
inspiration. The maturation of this morality is that ones
inspiration is flexible. The maturation of this patience is that
one satisfies everyone. The maturation of this effort is that one
never fails. The maturation of this meditation is that one cuts
through all doubts. The maturation of this wisdom is that one
is absorbed in passing from sorrow, nirvana. These are the six
pramits of obtaining the analytical knowledge of infallible
inspiration.
What are the six pramits of never being weary?
The maturation of this giving is that, in teaching the Dharma,
one never becomes weary when one teaches the Dharma to
those who truly listen to the Dharma. The maturation of this
397
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j ^ ^ q z j | ^ ^ q ^ S T ^ ^ ^ J
e^ P F t t ^
q n j q ^ q z ^ . q q q q ^ l ^ C ^ l j i '
t e w
i l f o % p j q ^ q a r
q q ] q ^ ' q ^ ^ q A ^ r q s j w ^ ^ ^ q ^ ^ q ^ ;
q q ^ i i q q | C ^ j q ^ ^ ' q i J J 3 l ^ ^ ^ f [ g ^ ^ q ^ q f j q | C ;
q j ^ w l l
morality is that one is never weaiy of achieving benefit for
sentient beings. The maturation of this patience is that ones
blessings are vast, entailing even the sacrifice of ones own body.
The maturation of this effort is that ones emanations appear at
all times in order to train beings. The maturation of this
meditation is that one enters the meditative absorptions as one
desires, and having entered the absorptions, one bestows the
precepts. The maturation of this wisdom is that, knowing what
is timely and untimely, one teaches whatever is desired to those
who would listen to the Dharma. These are the six pramits of
never being weaiy.
What are the six pramits of the process of liberation by
means of giving?
The maturation of this giving is that, after giving to mendicants,
one joyfully dedicates that giving. The maturation of this
morality is that one has great clarity through having given
exceedingly wonderful gifts of body and speech. The matura
tion of this patience is that one has joy in giving. The maturation
of this effort is that, in giving gifts, one subdues the inimical. The
maturation of this meditation is that one has purity of mind.
The maturation of this wisdom is that ones giving is fully
dedicated to enlightenment. These are the six pramits of the
process of liberation by means of giving.
What are the six pramits of the process of liberation by
means of morality?
The maturation of this giving is the giving of fearlessness to
sentient beings and the giving of encouragement to learn
religious precepts. The maturation of this morality is that there
is no agitation surrounding the giving of fearlessness. The
maturation of this patience is that one has the thought to aid
sentient beings. The maturation of this effort is that one is
heroic in protecting the precepts. The maturation of this
meditation is that after learning the precepts, one has the
thought to benefit living beings. The maturation of this wisdom
is that one dedicates all to enlightenment. These are the six
pramits of the process of liberation by means of morality.
399
a ^ ^ q ^ q ^ q ^ q ^
| ^ 5 j S f ^ u r q s ^ ^ q ^ q ^ q ^ q A j < y
^1 [ % r a g ^
c ^ q ^ F ^ q q ^ q % ^ ^ q ^ A p , ^
J * ^ q 3 s q ^ ^ q c ^ j
^ i t s w f i ^ g q q ^ ^ q
^ q ^ q ^ q ^ q [ f ? ^ i q ^ q q | q ^ q ^ q ^ q ^ ^ jq|j
*3gy$W p< q ^ q r p j | q t ^ C i ^ q W l f^<3j f ^ i # * f ^
^ q S q ^ j ^ i ^ j | i j ' | ^ q q 3 r q ^ n m q ^ q ^ q w -
^ j f q ^ T ^ w w f f ^ ^ K ^ o q ^ q * ^ q ^
q i q M j a j q ^ ^ q ^ a w ^ j favl . ^ ^ a j q a (q i ? i ^ ^ ^ ^ ! ^ 5 q
^ q ^ q ^ j ^ q i ^ q f ^ ^ q ^ q ^ q q q p ^ ^ ^ - q l ^ a ^ q '
$% [ ^ f ^ q ^ c ^ q q a H < ^ ^ q q ^ a j ^ ^ q q 3 f q ) 7 ^
What are the six pramits of the process of liberation by
means of patience?
The maturation of this giving is that one is purely disposed to
the happiness of sentient beings. The maturation of this
morality is that one patiently endures the emotionality of
sentient beings. The maturation of this patience is that from
beginningless samsara one has endured being born in the
world. The maturation of this effort is that one always, contin
ually, and deliberately initiates effort. The maturation of this
meditation is that one is certain to help living beings. The
maturation of this wisdom is that one dedicates everything to
all-knowingness. These are the six pramits of the process of
liberation by means of patience.
What are the six pramits of the process of liberation by
means of effort?
The maturation of this giving is that one applies oneself to
helping the world. The maturation of this morality is that one
overcomes ones opponents without harming them. The matu
ration of this patience is that one has liberated those who have
undergone suffering; take, for example, the dove. The matura
tion of this effort is that one does not give up ones efforts. The
maturation of this meditation is that through effort one clears
away all defilements. The maturation of this wisdom is that one
is completely dedicated to the objective of becoming a Buddha.
These are the six pramits of the process of liberation by
means of effort.
What are the six pramits of the process of liberation by
means of meditation?
The maturation of this giving resembles the principal medita
tion of Maitreya, imbued with benefit to beings. The maturation
of this morality is the meditation of one who has the perception
of helping living beings. The maturation of this patience is that
one delights in bringing benefit to the world. The maturation of
this effort is that, because of ones tranquility, one gains
liberation. The maturation of this meditation is that, having
401
Homage to Arya Tathagata Vidyutketu and Homage to Arya Tathagata Mahita
| & f **S
} a ^ | H ^ r f e r
q ^ 4 q j | ^ f
Homage to Arya Tathagata Srlgupta and Homage to Arya Tathagata Jhanasurya
thought well upon the gift of the Dharma, one teaches the
Dharma. The maturation of this wisdom is that one has a
knowledge of languages that comes naturally. These are the six
paramitas of the process of liberation by means of meditation.
What are the six paramitas of the process of liberation by
means of wisdom?
The maturation of this giving is that one gives the wonderful gift
of the Dharma. The maturation of this morality is that one never
speaks irrelevantly when bestowing the Dharma. The matura
tion of this patience is that one is never weaiy in giving the
Dharma. The maturation of this effort is that one is liberated by
means of faith. The maturation of this meditation is that, having
thought well upon the gift of the Dharma, one teaches the
Dharma. The maturation of this wisdom is that one has
knowledge of languages and of the nature of all that is. These
are the six paramitas of the certainty of the process of liberation
by means of wisdom.
What are the six paramitas of the fully developed eyes?
403
404
^ q q ^ a & j japf
s^ f p f t p s w ^
%f ^ i ^ w i 1! ! ^
ip i ^ q t ^ r ^ a w i f
q ^ f^ 3^ qf w
| p a 5 i * p ^ q ^
*fr& 3*F 3T *lcd ati
The maturation of this giving is that ones eyes bring joy to the
sight. The maturation of this morality is that ones eyes are
beautiful to see. The maturation of this patience is that one can
see a long distance. The maturation of this effort is that ones
eyes are long in shape. The maturation of this meditation is that
ones sight becomes veiy pure through inspiration. The matura
tion of this wisdom is that ones sight is completely pure. These
are the six paramitas of the fully developed eyes.
What are the six paramitas of the fully developed ears?
The maturation of this giving is that ones ears have no defect.
The maturation of this morality is that ones ears are completely
pure. The maturation of this patience is that ones hearing
element is completely clear. The maturation of this effort is that
ones ears hear very subtle sounds. The maturation of this
meditation is that ones ears hear a very long distance. The
maturation of this wisdom is that one feels no displeasure
when hearing words of disrespect. These are the six paramitas
of the fully developed ears.
What are the six paramitas of the fully developed nose?
The maturation of this giving is that ones nose becomes
completely pure. The maturation of this morality is that ones
sense of smell has no defect. The maturation of this patience is
that all scents are delightful. The maturation of this effort is that
all scents are distinct. The maturation of this meditation is that
ones sense of smell never fails. The maturation of this wisdom
is that one smells faults. These are the six paramitas of the fully
developed nose.
What are the six paramitas of the fully developed tongue?
405
The maturation of this giving is that the tasting of ones tongue
becomes veiy clear. The maturation of this morality is that ones
words are never proud. The maturation of this patience is that
# w i f r v p p i & F q f c ^
j ^ q s ^ g j q p r ^ ^ ^
q ^ q ^ q S S f | ^ q ^ q - q ] ^ ^ q ^ q ^ q ^ ^ f J ^ T
%^<W5 TW^ ^ ^ Z,<S,,2,l^^r f1*]^^^'
q j c j ^ q ^ ^ ^ f 0 ^ ^ 5 j q 3 ^ p 3 g S f ^ 5 ^ ^ q
^ a f | ^ ^ ^ a p ^ < s r ^ ^ ^ - ^ i | ^ c ; ^
s p ^ f
S ^ j q j ^
ones words are those desired by many beings. The maturation
of this effort is that one remembers a great many words. The
maturation of this meditation is that the roof of ones mouth is
finely vaulted. The maturation of this wisdom is that ones
tongue is magnificent. These are the six paramitas of the fully
developed tongue.
What are the six paramitas of the fully developed body?
The maturation of this giving is that ones body is strong and
broad and of a red-gold color. The maturation of this morality is
that it is beautiful to the sight of many beings. The maturation
of this patience is that ones body is renowned for its great
power. The maturation of this effort is that ones body is firm.
The maturation of this meditation is that ones body is strong
and youthful. The maturation of this wisdom is that one
advances as the leader. These are the six paramitas of the fully
developed body.
^ J 40 7
What are the six paramitas of the fully developed mind?
The maturation of this giving is that ones mind has little
attachment. The maturation of this morality is that one has little
hatred. The maturation of this patience is that one is without
ignorance. The maturation of this effort is that one has acute
intelligence. The maturation of this meditation is that one is
harmonious and restrained. The maturation of this wisdom is
that one has complete understanding of all things as one
desires. These are the six paramitas of the fully developed mind.
What are the six paramitas of the various things that are
dedicated to benefiting others?
The maturation of this giving is the giving that completely
transforms others, such as the giving of Prince Maitrlbala the
Dauntless who, for the sake of enlightenment, satisfied the
Homage to Arya Tathagata Siddhartha and Homage to Arya Tathagata Merukuta
j ^ q - e e p ,
#WRq3W
q s f s p j ^ ^ j
Homage to Arya Tathgata Aridama and Homage to Arya Tathgata Padma
sentient beings of Jambudvipa and then matured them all. The
maturation of this morality is the great-hearted maturation of
moral practice practiced in order to benefit others, as was
demonstrated by the quail who made the raging fire die out.
The maturation of this patience is the shaping of the matura
tion of patience dedicated to helping others as in the case of
Brahma, who patiently endured much emotionality in order to
transform the sixty beings. The maturation of this effort is the
effort that transforms others, as was demonstrated by the sick
man who, at the age of seventy, determined to spend the rest of
his life helping others. With his mind bent on helping others, he
went seven hundred yojanas into the Himalayas and brought
back medicines to relieve the sick. The maturation of this
meditation is the meditation endowed with joy and benefit for
others, such as that of the rishi Ser-skya (Kapila) who built a city
to help others. The maturation of this wisdom is the wisdom
that produces happiness in others. For example, the healing
produced by a whole explanatory text or from the syllables of
the teachings. These are the six pramits of the various things
dedicated for the sake of benefiting others.
409
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a } ^ C j ^ q ^ q ^ I Z J l ^ ^ ^ q ^ q t q | | ^ % ^ 5 c :
l^pr
{ I ^ c ^ p 4 q a r q | ^ t ^ ^ j r | ^ - q j c ; ^ q i ~
What are the six paramitas of the various things dedicated
for ones own benefit?
The maturation of this giving is that there is consummate
benefit to oneself. The maturation of this morality is that one
has the fruit of ones virtuous roots. The maturation of this
patience is that one gains great distinction. The maturation of
this effort is that one commences effort for ones own sake. The
maturation of this meditation is the meditation where one
enters the higher realms for ones own purposes for example,
it was seven dark kalpas before I entered the world. The mat
uration of this wisdom is the wisdom that has benefit for one
self, such as the wisdom of Prince Ser-skya. These are the six
paramitas of various things dedicated for ones own benefit.
What are the six paramitas of the Dharma?
The maturation of the giving of the Dharma is that one is
naturally adorned with various ornaments. The maturation of
this morality is the moral practice of abiding in non
objectification. The maturation of this patience is the patience
of being free from the perception of sentient being. The
maturation of this effort is that one heroically practices non
dual activity with respect to the paramita of the Dharma. The
maturation of this meditation is the paramita of the Dharma of
obtaining sameness of mind and being without desire. The
maturation of this wisdom is that everything becomes clear
through the non-duality inherent in all dharmas. These are the
six paramitas of the Dharma.
What are the six paramitas of substance?
The substance of this giving is the fruit of ones giving: transcend
ent enjoyment. The substance of this morality is the fruit of
ones morality: to be born in the joyful states of existence. The
substance of this patience is the fruit of ones patience: to have
a fine body. The substance of this effort is the fruit of ones effort:
both mundane and supramundane achievement. The sub
stance of this meditation is to be fully dedicated to the arising
of the meditations. The substance of this wisdom is that one has
411
q ^ q q ^ >qtjqjc?s ^ c ^ ^ ^ ^ ' f Q ^ ^ ^ ^ ^ q ^ T '
| ^ s p W ^ 5 g o W i ^ | i ^ Q n p ^ ^ ^ ^
z^i=^qzj|c?5 a { - c ^ c } i ^ q ^ I 233-c\^=x^ j 2^f 2^
^ ^ T ' 1
^ q - q q ^ X ^ J ^
the causes sufficient for freedom and wisdom. These are the six
paramitas of substance.
What are the six paramitas of realization?
The maturation of this giving is that one has an indestructible
body endowed with restraint. The maturation of this morality is
that; by virtue of restraint; ones mind is completely unob
scured. The maturation of this patience is that one never gives
up patient confidence in the Dharma. The maturation of this
effort is achieving all one sets out to do. The maturation of this
meditation is the fruit of ones meditation; cessation. The matu
ration of this wisdom is the wisdom that fully embraces the
vajra-like samadhi. These are the six paramitas of realization.
What are the six paramitas of delight?
The maturation of this giving is that one is never lethargic or
lifeless when bestowing gifts; and one never generates pleasure
for oneselffor example, the forest retreat of the great Sakya,
ninety-six yojanas in extent. The maturation of this morality is
that one even renounces ones kingdom for the sake of receiving
the precepts. This morality was demonstrated by Prince Don-
yod (Amogha) who, in whatever situation he was in, never told
a falsehood. Others, in order to save themselves, would even kill
their parents or commit other such crimes. But as I stated even
then: As I have never given up the Dharma or given up giving,
until Awakening, I will certainly gain wisdom.The maturation
of this patience is the patience of those who protect even their
enemies. This patience was demonstrated by the elephant who,
though mortally wounded, gave protection. The maturation of
this effort is that one never wearies or feels irritated at the effort
of attending on a Dharma teacher even for thirty-six thousand
years. The maturation of this meditation is the meditation that
is for the sake of benefiting beings, as may be understood from
my past life when I went from Jambudvipa to the higher realms
seeking to benefit the brahmaputra. The maturation of this
wisdom is the wisdom such as was demonstrated by sMan-
chen. These are the six paramitas of delight.
What are the six paramitas of emptiness?
413
Homage to the Tathagata Arhatkirti and Homage to the Tathagata Jhanakrama
W $ % \ | ^ q q ^ ! B p i r
J i ^ ^ q ^ q q q ^ q ^ C ^ q ^f
f ^ q q ^ ^ q q ^ q ^ q ^ q ^ q q ^ j [ q s j ^ q ^ ^ q s ^ q q ^ -
| ^ q ^ q ^ q u j ^ q ^ q q i J ' q | ^ S j ' J^;q
q ^ ] S j * J q q
f ^ q q ^ q a j ^ q q q ^ ^ q ^ q | ^ q
Homage to rya Tathgata Apagataklesa and Homage to rya Tathgata Nala
The maturation of this giving is that one attains the dwelling of
the samdhi of emptiness. The maturation of this morality is
that one attains imagelessness. The maturation of this patience
is that one attains the stages. The maturation of this effort is that
one has the strength of meditation. The maturation of this
meditation is that one obtains certainty. The maturation of this
wisdom is that there is an extraordinary quality in all that one
does. These are the six pramits of emptiness.
What are the six pramits of signlessness?
The maturation of this giving is that there is signlessness at all
times. The maturation of this morality is that everything [is
signless]. The maturation of this patience is that it is unsur
passed. The maturation of this effort is that it is truly dedicated.
The maturation of this meditation is that it is unceasing. The
maturation of this wisdom is that there is the complete
cessation. These are the six pramits of signlessness.
What are the six pramits of wishlessness?
The maturation of this giving is that one quickly attains
wishlessness. The maturation of this morality is that one attains
415
^ ^ ^ ^ 5 t | 3 j j c 5 a p i ^ ^ c ^ i ^ J l ^ a j ^ R S ^ c p j j t ^
E ^ V W J p 7 ^ # ( f
$ % ^ j j ^ ^ ^ s ^ 3 & ^ t ^ j j - 3 j ' i ^ g ^ a ) ^
q ^ } ^ ^ a j z j ^ a p q | q ^
q u ^ q - ^ q g ^ q B f
q ^ q ^ q ^ ^ A ^ ^ S j f g ^ q ^ 5 j 2 j | ^ i i j ^ a p j ^ q ^
a ^ | j 3 f q a | o & ^ ^ ^ = F ^ q ^ % T O f ^ [
| ^ < 0 ^ q a ; ' q | ^ c ^ ^ o l c r | q ^ ^ | f
q j A ^ j
p ^ q ^
complete nonattachment. The maturation of this patience is
that one does not see the three realms as manifest. The
maturation of this effort is that there is the inexhaustible
continuation. The maturation of this meditation is that one
focuses on liberation. The maturation of this wisdom is that one
throws off the karmic propensities. These are the six paramitas
ofwishlessness.
What are the six paramitas that are other-directed?
The maturation of this giving is that the one who sits cross-
legged at Bodhimanda is never physically tired. The maturation
of this morality is that his body is glorious. The maturation of
this patience is that one truly expresses the Dharma. The
maturation of this effort is that one truly expresses the Dharma
and understands it correctly. The maturation of this meditation
is that one embraces liberation. The maturation of this wisdom
is that one realizes illusoriness. These are the six paramitas that
are other-directed.
What are the six paramitas of the maturation of that which
is other-directed?
The maturation of this giving is that the merchant Trapusa
made offerings and requested blessings. The maturation of this
morality is that the nagas wrapped their coils around me while
I was sitting. The maturation of this patience is that Brahma
approached and requested the teachings. The maturation of
this effort is that one sees with the eye of the Buddha. The
maturation of this meditation is that again and again one sees
those to be trained. The maturation of this wisdom is that when
one turns the Wheel of the Dharma free of all ignorance ones
glory is proclaimed from one being to another up to the world
of Brahma. These are the six paramitas of the maturation of that
which is other-directed.
What are the six paramitas of application?
The maturation of this giving is that the five approach. The
maturation of this morality is that, having heard what is to be
done and not to be done, they earnestly take up the practice.
The maturation of this patience is that they are without
417
a ^ ^ 3 * q ^ ^ q q | e ^
^ w
q 3 ; ^ q q j q S ^ ^ ^ p ^
qj q t ^ q ^ q ^ q q ^ J
j ^ q q q | q ^ q - ^ | ^ Z } q ^ | j r ^ z j S ^ q j ^ a j ^ l - a ^ q q i ^ ^ q
^ ^ q ^ q ^ 5 ^ q ] q ^ q ^ q | ^ - c ^ ^ j f ^ n q n | ^ ^ s j c ^
q q | ^ ^ q ^ q 5 p 5 ( | ^ 3 r ^ j
qq?j| ^ a r
q^K^T6^ S P f c v q ^ l c ^ ^ q q ^ a w w j ^ q ^ j q g q q ^ q
3^ | ^ 4 <*pe^ f
| q q ^ , ^ q - q | q u ^ q ^ ^ q j 5 } ^ ^ } ^ O t ^ q q j ^ q -
^ q ^ q g j j q q ^ ? < f ^ ^ q a f ^ ^ q | q ^ q ^ ^ ^ v ^
excessive pride, and thus they humbly serve. The maturation of
this effort is that they are satisfied with the ambrosia of the
teachings. The maturation of this meditation is that teachings
are given to the five so that they are brought to understanding.
The maturation of this wisdom is the wisdom of one who
expresses the realization of immortality to the five times ten
million gods. These are the six paramitas of application.
What are the six paramitas of what is possible and what is
not possible?
The maturation of this giving is that one attains both the
possible and the impossible. The maturation of this morality is
that ones commitment does not change. The maturation of this
patience is that one has genuine realization. The maturation of
this effort is that one has the strength of commitment. The
maturation of this meditation is that one does not turn to other
teachers. The maturation of this wisdom is that, having under
stood time, one meditates. These are the six paramitas of what
is possible and what is not possible. ^
What are the six paramitas of the comprehension of karma
arising from the past, the future, and the present?
The maturation of this giving is that one comprehends the
arising of karma. The maturation of this morality is that one
determines the actions giving rise to karma. The maturation of
this patience is that one determines the circumstances. The
maturation of this effort is that one determines to get rid of
karma. The maturation of this meditation is that one deter
mines the means of getting rid of karma. The maturation of this
wisdom is that one determines the non-arising of giving things
up. These are the six paramitas of the comprehension of karma
arising from the past, the future, and the present.
What are the six paramitas of the various elements of the
world?
The maturation of this giving is that one determines the
elements of sentient life. The maturation of this morality is that
one determines the non-difference of the elements. The matura
tion of this patience is that one determines that the elements
Homage to Tathagata Sugandha and Homage to Tathagata Anupamarastra
420
q ^ q j ^ q i ^ c p ^ l
| ^ o r a ^ ^
2 ^ j / g 3 ! i s 8 f
q q q f j f W B P f
q ^ q ^ ^ ] M ^ u ^ q ^ q < 5 4 a j O | ^ ^ f
^ w r i ^ q ^ p j q l ^ q q q ^ ^
j ^ q r ^ C ^ ^ Y ^ t T f l p ^ q ^ f ^ q T I ^ N ^
Homage to Tathgata Marudyasas and Homage to Tathgata Bhavntadarsin
are without sentient life. The maturation of this effort is that
one determines the joining of the elements. The maturation of
this meditation is that one determines the attainment of the
elements. The maturation of this wisdom is that one deter
mines the process of liberation of the elements. These are the
six pramits of the various elements of the world.
What are the six pramits of the complete knowledge of
all the sense faculties?
The maturation of this giving is that one has understanding of
the body. The maturation of this morality is that one under
stands the eye, ear, nose, and tongue. The maturation of this
patience is that one understands the mind. The maturation of
this effort is that one understands these six sense-powers and
also understands the faculty of male, the faculty of female, the
faculty of life, the faculty of happiness, the faculty of miseiy, the
faculty of delight, the faculty of depression, and the faculty of
equanimity. The maturation of this meditation is that one
understands the power of faith up through to the power of
wisdom. The maturation of this wisdom is that one under
stands the power of perfect knowledge as well as the power of
421
p34<*r^pqq|c$^q-
^ q ^ q q q j |qo ^q q q ^ q j a a ^ q q q ^ q j - ^ q j ^ q q ^ j q ^
q q q q q q ^ q j ^ p q ^ ^ q q q c ^ i ^ q ^ q ^ q q q ^ q j ^
I f a ^ q ^ q q ^ q j
q - q |c ^ j ^ q c ^ q ^ q ^ ^ f ^ q ^ q q q ^ ^ ^ s q ^ ^ q q q ^ q q
^ ^ p q q ] q % q ^ q q ^ q |^ ^ j f ^ ^ p q ^ q q q q ^ q j ^
^ q q '^ q ^ q ^ q q ^ ^ q q | q ^ q c ^ % R q ^ q ^ r ^ 3 q
| a ^ 5 ^ q ^ ^ ^ ^ q ^ I | q | q ( ^ j | ^qqJ^quiqi^qq
^qqqjqa^-q^^^-qSj j ^ q q ^ f ^ q i ^ q q ^ ^ q ^
^19S^#(f | ^ l ^ q ^ ^ Q j ^ q q j q q ^ q - ^ q ^ q ^
j ^ q q ^ j q ^ q ^ q ^ q ^ a ^ l - ^ J j ^ q a ^ q a i
^ i ^ q j c f ^ q ^ N S i q ^ a ^ ^ |S& q?^r^^qq^qrpj
aj^qjqijjqui^q^^-Yq^^j
|^ a j q q q s r ^ a g q ^ 3 ^ q ^ ^ ^ q ^ |q j q ( ^ j ^ q ^ a r q q
^ | ^ q q j q u f e p ^ | ^ q S A j ' j q ^ / 5 ^ F q R ^ Y q ^ q ' ^ ^ ' ( ^ (
jap4wf | ^ q ^ i w | ^ q q | i q ^ ^ q ^ q ^ ' ^ q ^q q j;
^ ^ q z ^ q ^ q ^ q ^ q a Y ^ q f
q ^ q ^ q j ^ a ^ a ^ j < ^ ^ i q 3 ^ q ^ q i ^ ^ q q | ^ q q | q T q ^ q
^ f j V vq:^f 4 ^ ^ '^ a j i 5 ^ ^ ^ q a # q 3 ^ r |^ c j ^ r |q f
j p ^ q - ^ q j * 3 5 ^ S | c*MS,q|^qc;|
those endowed with perfect knowledge. These are the six
paramitas of the complete sense faculties.
What are the six paramitas of the many aspirations of the
world?
The maturation of this giving is that there is the attainment of
the application of these aspirations. The maturation of this
morality is that there is no limit to this application. The
maturation of this patience is that one determines the time
liness of the nature of these aspirations. The maturation of this
effort is that one has definite determination. The maturation of
this meditation is that one determines the extinction of arising
and non-arising. The maturation of this wisdom is that one
determines skillful means and serenity of disposition with
respect to these aspirations. These are the six paramitas of the
worlds many aspirations.
What are the six paramitas of the path leading every
where?
The maturation of this giving is that one slowly realizes the
difficult practices. The maturation of this morality is that one
quickly understands the difficult practices. The maturation of
this patience is that one slowly understands the easy practices.
The maturation of this effort is that one quickly understands
the easy practices. The maturation of this meditation is that one
gains understanding into the interrelationship of processes.
The maturation of this wisdom is that one understands exist
ence and nonexistence with respect to the interrelationship of
processes. These are the six paramitas of the path that leads
everywhere.
What are the six paramitas of the powers, strengths,
factors of enlightenment, meditations, liberations, samadhis,
and absorptions?
The maturation of this giving is that one has the actual joy of
these dharmas. The maturation of this morality is that it is
similar to knowing everything. The maturation of this patience
is that all the constituents of reality are completely dedicated to
423
^ | [ a ^ ^ - q ] q j q ^ q ^ ^ q ^ A j '
^qK q ^ ^ a ^ q j q u j ^ ^ q ^ q) f q ^ f l t j i ^ ^ t j c j S ^
^ ? ^ c i ^ a j i ^ c q q ^ s r q j i ^ q j ^=^aj
q - ^ e ^ q ^ j ij^ '
a4gar^<S^2T(c;^^cj^q^
^ q g ^ a ^ t g ^ p 5 I I ^ S i q q f C ^ q ^ ^ q < 5 3 j q | ^ ^ ^T
f ^ q ^ ^ q | M ^ ^ ^ 3 j * | ^ p | c ^ | ^ ^ f ^ q q | = ? q ^ q ^
^ q S ^ ' f ^ w p ^ ^ ^ ^ ^ q ^ ^ q ^ 5 { q [ pofcc;
^ ^ q q p M ^ q ^ q ^ q ^ | a j ^ r q ^ ^ ? r q ( c ^ q ^
f ^ ^ S f
Nj| f ^ c q q f q ^ ^ ^ q ^
4 N ^ ' ^ | j a ^ ^ q ^ f ^ q i ^ ^ p p ^ q q - q j q t q ^ q ^ ^ ^ q ^ '
helping others. The maturation of this effort is that there is
benefit to oneself. The maturation of this meditation is that one
realizes the nature of being a vessel. The maturation of this
wisdom is that one understands the concordant causes. These
are the six pramits of the powers, the strengths, the factors of
enlightenment, the meditations, the liberations, the samdhis,
and the absorptions.
What are the six pramits of recalling previous lives?
The maturation of this giving is that one has the physical
understanding of previous lives. The maturation of this moral
ity is that one understands the process of being. The matura
tion of this patience is that one has understanding of conduct.
The maturation of this effort is that one has understanding of
emotionality. The maturation of this meditation is that one has
understanding of the mind. The maturation of this wisdom is
that one has the complete and genuine sight of the passing
from sorrow of all the forms of existence. These are the six
pramits of recalling previous lives.
What are the six pramits of the eye of the gods?
The maturation of this giving is that one has the pure eye of
the gods. The maturation of this morality is that one does not
commit the slightest wrongdoing in applying such vision. The
maturation of this patience is that one can see at a great distance.
The maturation of this effort is that one can see everything. The
maturation of this meditation is that one can see how beings
manifest decline and growth and lack of respect. The maturation
of this wisdom is that one can see their process of liberation.
These are the six pramits of the eye of the gods.
What are the six pramits of the strength of the extin
guishing of the outflows?
The maturation of this giving is that one can see the harmful
ness of the defilements. The maturation of this morality is that
one does not take pleasure in the defilements. The maturation
of this patience is that one is not caught up in the defilements,
and one rejects them mentally. The maturation of this effort is
425
Homage to the Arya Tathagata Candra and Homage to the Arya Tathagata Rahu
p i q y q ^ f
O j q u ^ q j ^ q S ^ q ^ a j ^ q ^ q ^ q ^ ^ ^ q j g i s j A /
3%j J ^ ^ q ^ ^ q j ^ q q j C ^ q ^ ^ q ^ a j ' /^5}<Nt5^]<V^^
Homage to Tathgata Ratnacandra and Homage to Tathgata Sirhhadhvaja
that one realizes the defilements are fictions. The maturation of
this meditation is that, having complete and genuine knowl
edge of the outflows, one rejects them. The maturation of this
wisdom is that one completely gives up the karmic propensities
of the outflows that link one to rebirth. These are the six
pramits of the strength of extinguishing the outflows.
What are the six pramits of the first of the [four]
fearlessnesses, the fearlessnesses known as the Teachings of
the Perfect Buddha who is not yet the Fully Awakened One?
The maturation of this giving is that one has the realization of
being within the Buddha family. The maturation of this moral
ity is that one is not apprehensive concerning the commit
ments. The maturation of this patience is that one has true
realization. The maturation of this effort is that one under
stands everything. The maturation of this meditation is that one
has understanding of the complete knowledge of all things. The
maturation of this wisdom is that one is never apprehensive
when among the eight assemblies, and ones commitment is
firm. These are the six pramits of the first fearlessness.
427
o j c j ^ j ^ q j ^ q q q j q ^ q ^ | ^ q ^ v p i j w R 2^ ? ^ ^ '
^ 5f ^ <!^ f i ^ q r a ^ q - ^ q 5 ^ q ^ q ^ q f ^ [ v ^ ^ s ^ ^ r
4 q ^ x 4 ^ ^ ^ ^ s p p j [ ^ c q ' ,j
*Pf3fr f ^ q ^ ^ q ^ ^ ^ 3 i ^ q 3 ^ | ^ a | K ^ q | ^ q ^ cqqf
^ ^ q J J C j S ^ q ^ ^ ^ r ^ p l a ^ q z ^ q ^ ^ j q - q p ^ q ^ ^ q
^5}sj$^j jc ^cr j q^c- t r
p 2 p ^ ^ r ^ p | ^ ^ C % j q ^ q ^ ^ S l ^ ' f q q ^ S ^ - W A T
^ ^ tf 3^ q ziic^ q ^ q ^ 5f ^ ! 7 ^ ^ f [ q ^ ^ ^ q ^ * * ^
^ f ! q ^ { ^ 4 S r w * ^
What are the six pramits of the eradication of all
outflows?
The maturation of this giving is that the outflows are com
pletely eradicated. The maturation of this morality is that the
karmic propensities are all cleared away. The maturation of
this patience is that one is without birth. The maturation of this
effort is that one has complete knowledge. The maturation of
this meditation is that the eight worldly dharmas never divert
one from ones commitments. The maturation of this wisdom is
that one never falls away from [the eight] liberations. These are
the six pramits of the second fearlessness.
What are the six pramits of the path of going forth?
The maturation of this giving is that one determines the means
of the path. The maturation of this morality is that one
determines the process of attainment. The maturation of this
patience is that one determines cessation. The maturation of
this effort is that one determines the process of entering the
path. The maturation of this meditation is that one determines
the process of setting it forth. The maturation of this wisdom is
that one determines the process of liberation. These are the six
pramits of the third fearlessness.
What are the six pramits of the teachings concerning
the impediments?
The maturation of this giving is that one determines the
birthlessness of the impediments. The maturation of this
morality is that one determines their non-production. The matu
ration of this patience is that one determines nonattachment
The maturation of this effort is that one determines that the
impediments are without the slightest defilement. The matura
tion of this meditation is that ones thoughts are free from all
doubts concerning the impediments. The maturation of this
wisdom is that one determines certainty or uncertainty with
respect to the impediments for the small, middling, and great.
These are the six pramits of the Dharma teaching concerning
the impediments.
429
Homage to Arya Tathagata Dhyanarata and Homage to Arya Tathagata Anupama
430
q 5 ^ q i ^ f | ^ W 5 j ^ i 3 n ^ 3 l t W ^ * > * 1
J ^ q ^ q t J i ^ jJ^^^V2vi ^ q ^ ! ^ q ^ 5 '
q ^ 5 j z i j ^ ^ 2 f j ^ q , p ^ q ^ ^ Q f q ^ ^ q - A | qu*^q
r a a w ^ j ^
|ifW<5^q{ ^ l a w
Homage to Arya Tathagata Vikridita and Homage to Arya Tathagata Gunaratna
What are the six paramitas of great compassion?
The maturation of this giving is that ones great compassion
benefits living beings. The maturation of this morality is that
one has an impartial mind. The maturation of this patience is
that one takes upon oneself the harm done to living beings. The
maturation of this effort is that one liberates those beings who
draw near. The maturation of this meditation is that one shows
different qualities according to the various dispositions of ones
followers. The maturation of this wisdom is that one brings
about liberation from samsara. These are the six paramitas of
great compassion.
What are the six paramitas of bringing about the production
of the completely pure physical eye?
The maturation of this giving is that there is clarity of both the
earth element and the water element. The maturation of this
morality is that ones vision comes through both the element of
fire and the element of wind. The maturation of this patience is
that one has no disorder from the harmful mixing of wind, bile,
and phlegm. The maturation of this effort is that ones eyes are
431
432
^ a ^ ' j ] a n ^ ^
q j i ^ q q | q ^ q ^ ^ W # ^
^ ^ ^ w | ^ | R g ^ i I* | ^ ^ cff|c^ ^
q ^ f ^ q ^ q t y ^ q ^ ^ q ^ y ^ fC^qzi|%J|^^i5|Cpfe^^
r ^ t a p q ^ ^ q ^ w s j ^ ^ pSRfr
0 | t ^ q q | c w a j q ^ ^ s / ^ q ^ j
q ^ ^ a j q ^ t | ^
q j ^ i j ^ q q p ^ q ^ ^ ^ ^ j ^ r ^ ^ ^ f ^ j q - ^ c j ^ q q - a j c ?
q ^ q ^
^ J j q ^ q ^ c n q t i ^ e ^ q ^ q q ^ ^ f ^ q T i p a j ^ c j ^
V54<^^r
f ^ p g c p q ^ q S j ^
9<XC|C^f
beautiful to behold. The maturation of this meditation is that
ones vision is correct. The maturation of this wisdom is that
one can see everything. These are the six pramits of bringing
about the completely pure physical eye.
What are the six pramits of bringing about the production
of the completely pure eye of the gods?
The maturation of this giving is that one can see the complete
configuration of form with the eye of the gods. The maturation
of this morality is that one can see the configuration of the sky.
The maturation of this patience is that one can see decline. The
maturation of this effort is that one can see growth. The
maturation of this meditation is that one can see causes. The
maturation of this wisdom is that one can see individuality.
These are the six pramits of bringing about the completely
pure eye of the gods.
What are the six pramits of bringing about the production
of the completely pure wisdom eye?
The maturation of this giving is that one sees with the eye of
wisdom attained through meditation. The maturation of this
morality is that one obtains the liberation of passing from
sorrow, nirvana. The maturation of this patience is that one
perseveres in elucidating the Dharma. The maturation of this
effort is that one totally abides in this vision. The maturation of
this meditation is that one sees the genuine nature of what is to
be seen. The maturation of this wisdom is that ones involve
ments are pure. These are the six pramits of bringing about
the completely pure wisdom eye.
What are the six pramits of bringing about the production
of the completely pure eye of the Dharma?
The maturation of this giving is that there are the causes of
obtaining the eighteen Buddhadharmas. The maturation of this
morality is that one obtains them. The maturation of this
patience is that ones seeing is unlimited. The maturation of
this effort is that one sees the essence. The maturation of this
p p r
^ ^ ^ q - q a ^ q z f f ^ z i p ^ - c r i ^ ^ q ^ a ^ q A ^
I p ^ q q j ^%q-
l i *
q ^ s < A ^ ^ q A ^ ^ 3 ^ q q ] ^ % q s ; ^ ^ { | 5 i ^ A
q q q q S f e j q - ^ q ^ q : ^
f ^ 3 ^ ' ^ zjppfej-
q ^ ^ ^ q ^ q | q j q < ^ f | ^ q ^ ^ q ^ q ^ ^ q q a ^ r q ^
1 ^
%q*j^SJ*<5J
meditation is that one sees the applications. The maturation of
this wisdom is that ones unlimited seeing is indestructible.
These are the six pramits of bringing about the completely
pure eye of the Dharma.
What are the six pramits of bringing about the production
of the completely pure eye of the Buddha?
The maturation of this giving is that one sees with the undefiled
eye of the Buddha. The maturation of this morality is that ones
seeing is in order to benefit. The maturation of this patience is
that ones seeing is unlimited. The maturation of this effort is
that one sees the essence. The maturation of this meditation is
that one sees the applications. The maturation of this wisdom
is that one sees emptiness. These are the six pramits of
completely purifying the eye of the Buddha.
What are the six pramits of self-emergence?
The maturation of this giving is that one abides in spontaneous
self-emergence. The maturation of this morality is that one
perseveres in whatever is wished for. The maturation of this
patience is that one obtains the cause of ones own renuncia
tion. The maturation of this effort is that one attains discriminat
ing comprehension. The maturation of this meditation is that
one has clear discrimination of all things. The maturation of
this wisdom is that one has complete knowledge of the nature
of things. These are the six pramits of self-emergence.
What are the six pramits of transcendental playfulness?
The maturation of this giving is that through the maturation of
giving one creates miraculous manifestations. This giving is
such as was demonstrated when there were the five hundred
sunshades at the Ganges River. The maturation of this morality
is that when one goes into a city the beings there rejoice, and
cymbals sound forth without anyone playing them. The matura
tion of this patience is that one attains clear light and the
complete and immeasurable powers. The maturation of this
effort is that one radiates boundless rays of light. The matura
tion of this meditation is that there appeared eighty-four
435
Homage to Tathgata Arhadyasas and Homage to Tathgata Padmaprsva
|jq<^ Tq; ^ajq- q y ^
I ^ J O A
Homage to the Tathagata Urnavant and Homage to the Tathagata Pratibhanaklrti
thousand manifestations of the Buddha everywhere both
inside and outside of the city of Vaisall. The maturation of this
wisdom is that there is the timely teaching of the Dharma for
the eight types of disciples. These are the six paramitas of
transcendental playfulness.
What are the six paramitas that are difficult to fathom?
The maturation of this giving is that there is no way to grasp
ones immeasurable actions. The maturation of this morality
is that it is difficult to even approach the Lord Buddha. The
maturation of this patience is the patience of the inexhaustible
mind that completely overcomes grasping. This patience was
demonstrated by the subjugation of theyaksas, the subjugation
of the elephant called Guardian of Wealth [Dhanapala, the
fierce elephant belonging to Ajatasatru], and the subjugation of
the venomous naga, saying the words: This is the gift of
fearlessness. The maturation of this effort is such that there
was no need to ordain Mahamaudgalyayana at the place of
light the water poured from the begging bowl at the Jetavana
Grove as Maudgalyayana came forward. The maturation of this
437
Hlf ^
^ 5 ^ ^ ^ r q r ^ ryqj|'
s p y a a j ^ p ^ j ^
438 N <x
^ a ^ q ^ q ^ q ^ q i | q q s w % ^ q z j t ? ^ ^ q : ^ ^ q ] q a ^
f ^ q ^ e r
qq^z^zyzi|q < ^ q - ^ q q ^ Q o | fC%g?W5^
q i ] q q ^ q ^ q M 5 j q | ^ ^ ^ f ' ^ ^ c ^ q s ^ s ^ m ^ q a ^ q ^ q ^ -
q q % ^ ^ q ^ q ^ q ^ q ^ j ^ ^ q ^ r p f i r ^ q s t e w s j ^ -
meditation is as Sriputra said of the four immeasurables:
There are the four thoughts, in that with birth there is destruc
tion. The maturation of this wisdom is such as this: At mid
night, as the Tathgata performed his charismatic activities
amid thunder and lightning, he trained the householders who
lacked faith, and said: Tomorrow I will explain the teachings of
the six super-knowledges.These are the six pramits that are
difficult to fathom.
There are eighteen Buddhadharmas in groups of six. What
are these eighteen? What are the six pramits of the absence of
discord in the Buddhas teachings?
The maturation of this giving is that there are the extensive
teachings such as this one. The maturation of this morality is
that there is the doctrine of the three forms concerning the
activating forces and light. The maturation of this patience is
that one has no ill will with respect to the lineages of others. The
maturation of this effort is that one gives satisfaction according
to otherswishes. The maturation of this meditation is that one
tastes the sweetness of honey. The maturation of this wisdom is
that one teaches, free from anger and attachment. These are the
six pramits of absence of discord.
What are the six pramits of never forgetting?
The maturation of this giving is that ones mindfulness is
unceasing. The maturation of this morality is that ones mindful
ness is dedicated naturally. The maturation of this patience is
that ones application is untainted. The maturation of this effort
is that one clearly understands all dharmas. The maturation of
this meditation is that one never forgets in any of the three
times. The maturation of this wisdom is that one never forgets
the scriptures. These are the six pramits of never forgetting.
What are the six pramits of mental composure?
The maturation of this giving is that it is comparable to the
non-arising concerning the mind. The maturation of this
morality is that one is without desire. The maturation of this
439
fg^v
w ^ < w |c ; p | ( ^ a ^ a ^ ^ 3 i t p ^ ^ z j -
J ^ 5 ^ ^ N w t ^ = 7 ^ r | ^
r t ^ q ^ W w ^ s r q ^ '
q^j I q^5fqj<a^urq^ 1W^ ^P *}**] ^4 ^ ^3V(f5J <V
^qqieaa(j j g s ^ ^ q ^ q ^ ^ ^ o ^ q q j i ^ ^ q q ^
q%^ ,^ 3 Rf | 3 ^ ^ q ^ q ^ q ^ 5 i ^ q q | c ; a w ^ ^ q w c t ] ^
t j ^ f
I ^ 0 ) g ^ q ^ q ^ ^ ( ^ q ^ q | J I | C ^ e y ap^qaro^iS J ^ * j '^ ' .
qq] q ' q ^ q ^ ^ q q q j
q q | q S ^ q i ^ a ^ q ^ q ^ j y H f ^ ^ ^ q ^ q ^ M O J C ^ x r ^
q ^ q 5 | i q ^ ^ t ^ ^ q q ^ a - ^ ^ q n a ^ q q a j ^ q q i q ^ ^ q ^
j i A ^ ^ q ^ ^ q q j i ^ ^ ^ q i H a F ^ ^ ^ q
patience is that one is satisfied with small things. The matura
tion of this effort is that one examines benefit to others. The
maturation of this meditation is that one cuts off the arising
mind and attains completion. The maturation of this wisdom is
that at all times one has the spontaneity of presenting things as
others desire. These are the sixpramits of mental composure.
What are the six pramits of the meditative absorptions
that do not entail observation?
The maturation of this giving is that there is the absorption for
achieving whatever is wished for. The maturation of this
morality is that there is the absorption concerning that which is
depended on by outsiders. The maturation of this patience is
that there is the absorption that is the accouterment of compas
sion such as at Bodhimanda, the seat of enlightenment. The
maturation of this effort is that there is the unfailing absorption
in all things. The maturation of this meditation is that there is
the absorption when teaching the Dharma. The maturation of
this wisdom is that, having explained the Dharma, one teaches
the precepts by physical examples. These are the six pramits
of the meditative absorptions that do not entail observation.
What are the six pramits without differentiation?
The maturation of this giving is that one does not take birth
through the perception of differentiation. The maturation of
this morality is that, through the perception of the nature of
existence, one takes birth unerringly. The maturation of this
patience is that one has the perception of there being no
existence. The maturation of this effort is that one does not
make a difference between ones own and others bodies. The
maturation of this meditation is that one is endowed with true
perception. The maturation of this wisdom is that there is no
substantiality of anything. These are the six pramits without
differentiation.
What are the six pramits of unfaltering zeal?
The maturation of this giving is that one is zealous in helping
441
Homage to Arya Tathagata Manivajra and Homage to Arya Tathagata Amitayus
| ^ c q q | ^ r 5 ^ )
g ^ c ^ ^ j q q q ;
q ^ q s ^ ^ ^ f ^ - q o g j | c ^ c j O A ^ n ^ ^
j r q ^ q c ^ ^ a ^ q z r | C ^ q ^ q 3 ' ^
Homage to rya Tathgata Manivyha and Homage to rya Tathgata Mahendra
ones opponents. The maturation of this morality is that one is
zealous in helping oneself. The maturation of this patience is
that one is zealous in laying a basis for the teachings of the
Dharma. The maturation of this effort is that one is zealous at all
times. The maturation of this meditation is that one is zealous
in throwing off desire. The maturation of this wisdom is that
one is zealous in throwing off ignorance. These are the six
pramits of unfaltering zeal.
What are the six pramits of unfaltering effort?
The maturation of this giving is that ones effort extends to
everything. The maturation of this morality is that ones effort
leads others to have faith. The maturation of this patience is
that one stays quiet during the time of training. The matura
tion of this effort is that one never rejects the view of the
Dharma. The maturation of this patience is that one never ex
hausts the teaching of one syllable. The maturation of this
wisdom is that the meaning is unfailing. These are the six pra-
mits of unfaltering effort.
What are the six pramits of unfaltering mindfulness?
443
( g ^ ^ s ^ q ^ c o ^ - q ^ ^ a j
8 ^ | ^ f ^ q ^ q q ^ a ^ q j c j i ^ q ^ q ^ q jjqq-
t ^ q q % 5 5 q ^ ^ q ^ q ^ q ^ c ^ [ f ^ q ^ s 1^ ' ^ '
4 ] q q ^ q ^ a ^ q q ^ a ^ j ^ q ^ ^ q ^ q q j q q ^ q ^
q ^ s ^ q c ^ q ^ q 5 ; ' ^ z p ^ q ^ ^ | q q ^ j q q ^ q q ^ j q
^ ^ ^ q q q ^ ^ ^ q ^ ^ ^ q ^ T ( c ; % q ^ q ^ q q ^ }
A ^ q - ^ q q S c M - ^ q ^ q : ^
f q q q q | ^ ^ q ^ q ^ q ^ ^ q i ^ q | q ^ q ^ q ^ 3 j q | ^ ^ | '
j q ^ q o c ^ ^ q i ^ t ^ a ^ q j q q ^
qq ^q q a jq^ ^- ' r aX- q^qj f g q ^ q ^ ^ q ^ ^ ' ^ q ^ q ^ q
^ . t j j z ^ r j ^ c j ^ q a ; ^ J 3 3 j ^ q q ^ } q ^ q q ^ q q q q | ^ < ^ q ^
[ f y ^ & S g i l j S W '
The maturation of this giving is that, with respect to mindful
ness, ones memory is pure and unclouded. The maturation of
this morality is that ones memory is far-reaching. The matura
tion of this patience is that one has mindfulness concerning the
nature of peoples capabilities. The maturation of this effort is
that one has mindfulness concerning the nature of peoples
dispositions. The maturation of this meditation is that one has
the mindfulness of setting in motion the teachings. The matura
tion of this wisdom is that one has the mindfulness of com
pletely cutting through. These are the six pramits of
unfaltering mindfulness.
What are the six pramits of unfaltering samdhi?
The maturation of this giving is that ones samdhi embraces
the immeasurables. The maturation of this morality is that
ones samdhi embraces the [four] restraints. The maturation of
this patience is that ones samdhi embraces the [four] applica
tions of mindfulness. The maturation of this effort is that ones
samdhi embraces the [four] foundations of miraculous abili
ties. The maturation of this meditation is that ones samdhi
embraces meditation. The maturation of this wisdom is that
ones samdhi embraces the truth. These are the six pramits
of unfaltering samdhi.
What are the six pramits of unfaltering wisdom?
The maturation of this giving is that ones wisdom embraces the
[ten] powers. The maturation of this morality is that ones
wisdom embraces the [ten] strengths. The maturation of this
patience is that ones wisdom embraces the [seven] branches of
enlightenment. The maturation of this effort is that ones
wisdom embraces the path. The maturation of this meditation
is that ones wisdom embraces Dependent Origination. The
maturation of this wisdom is the wisdom that embraces the ten
strengths. These are the six pramits of unfaltering wisdom.
What are the six pramits of unfaltering liberation?
The maturation of this giving is that one does not experi-
445
q ^ q ^ s j ^ ^ ' . ^ l ^ q q q ^ ^ q ^ c ^ q a ; - f ^ ^ Q q j q ^ q c ^
^ S j q q ^ l
f5gq|qf^3q;
p a i ^ f
q ^ 3 j zNrq 3J T ^ ^ ^ 5 ^ ) ^ ^ q q ^ q ^ ^ q ^ w 5 ^ j q y ^
f l r ^ q ^ q q ^ - q q y
< q i q ^ c g a ) q z 3 ^ ^ q ^ ^ ^ q ^ f a ^ q j ^ W q ^ f c q z T
^ S j ^ q v ^ q j ^ q ^ p ^ g ^ ^ q j ^ ^ i q ^ z ^ ^ i q -
q ^ ^ q 3^ zT7^ ^ ^ q (q p ^ ^ y ^ j & i ^ r q ^ -
q ^ | ? W ^ 4 ^ q ^ ^ j ^ | j ^ |q^qpq^qcjai$c?qp3|c;
^ q ^ q ^ q a | f ^ ^ R W ^ ^ ^ q q ^ ^ W j ^ q y q q i q
< q z ^ H ^ q j ^ 2 T j |3^5pf^^3^q^3^^^qsp^^3^^rcis)x^
c^ E\ar] 3 ^ q ^
l
ence the deterioration that comes from having a weak body.
The maturation of this morality is that, abiding within the
spiritual assembly, one does not falter. The maturation of this
patience is that, abiding in the absolute, one does not falter. The
maturation of this effort is that one attains another way of living.
The maturation of this meditation is that, through knowledge of
extinction, one has acted wisely. The maturation of this wisdom
is that, through knowledge of birthlessness, one has become
free from the karmic propensities. These are the six paramitas
of unfaltering liberation.
What are the six paramitas of the unfaltering seeing of the
pristine awareness of liberation?
The maturation of this giving is that one has the unlimited
seeing of the pristine awareness of liberation that accords with
the nature of what is wished for. The maturation of this morality
is that ones seeing is unbounded. The maturation of this
patience is that one sees as is desired. The maturation of this
effort is that one establishes ones goals with respect to what is
a stage [of the path] and what is not a stage. The maturation of
this effort is that one has no more to learn with respect to ones
establishment of birth. The maturation of this wisdom is that in
bearing the simple robes of the Dharma, one has liberating
wisdom that does not falter. These are the six paramitas of
unfaltering seeing of the pristine awareness of liberation.
What are the six paramitas of all physical activity being
preceded and followed by pristine awareness?
The maturation of this giving is that one physically never acts
wrongly. The maturation of this morality is that ones physical
actions are performed with resolve. The maturation of this
patience is that ones actions are not due to karmic propensi
ties. The maturation of this effort is that one has only virtue. The
maturation of this meditation is that one brings many beings to
spiritual maturity. The maturation of this wisdom is that one
teaches the precepts by means of physical manifestations.
447
Homage to Arya Tathagata Gunakara and Homage to Arya Tathagata Meruyasas
=if I Y ^ y
Homage to Arya Tathagata Dasarasmi and Homage to Arya Tathagata Anindita
These are the six paramitas of all physical activity being pre
ceded and followed by pristine awareness.
What are the six paramitas of all verbal activity being
preceded and followed by pristine awareness?
The maturation of this giving is that ones speech is without
error. The maturation of this morality is that the melody of ones
voice goes everywhere. The maturation of this patience is that
ones spiritual assembly becomes joyful. The maturation of this
effort is that one resoundingly proclaims the Dharma. The
maturation of this meditation is that devotion arises. The
maturation of this wisdom is that there is the teaching concern
ing expectation. These are the six paramitas of all verbal activity
being preceded and followed by pristine awareness.
What are the six paramitas of all mental activity being
preceded and followed by pristine awareness?
The maturation of this giving is that ones mental activity is
naturally unceasing. The maturation of this morality is that
anger and attachment are gone. The maturation of this patience
449
450
t ^ * y s w p 3 f e ^ ^ ^ i S j g q ^ q p s j q j ^ f c i ^ Kk w ^
q|qfejq^qw^3\'^f (^qq^^qq^ qq^q^' ^Wq
IN| ^
f^sjq
q-^q^^q^ a^qSftj
l^ j^ q ^ q ^ ^ ^ q ^ q S :^ |q q q |^ q ^ ^ q ^ g ^
c^ q^ [ j^-^qqq^q^c^q^qqasR}^^! j^spq^
q^q^qqaq^^qqq^l q^^'A:^<^^arq^Sjqq^
^qaj^q^q^^5q^]^f \^ ^ ^ q q ^ es^ q q ^ q ^ q
j fe ^ ^ q ^ q |7 7 |^ j o a ^ ^ q ^ 5 |q q |^ q ^ ~
W f ( O fc g q g ^
q^^q**fq^q^^cif^
c^ 3 :3[
f^ ^ q ^ q a.^ q w
^ q q ^ H ^ ^ ^ ^ q ^ ^ a p q ^ ] ^ q ^ f ^ p ^ e j S ^ r g
is that one attains watchful understanding. The maturation of
this effort is that one abandons the pride that dwells upon
an I. The maturation of this meditation is that one has freedom
from ignorance. The maturation of this wisdom is that one
abides by means of the immeasurables. These are the six
paramitas of all mental activity being preceded and followed by
pristine awareness.
What are the six paramitas of ones seeing, pristinely
aware, being unimpeded in the time that is past?
The maturation of this giving is that one has understanding
concerning the elements. The maturation of this morality is
that one has understanding concerning the aggregates. The
maturation of this patience is that one has understanding
concerning the sense-bases. The maturation of this effort is that
one has understanding concerning karma. The maturation of
this meditation is that one has understanding concerning the
fettering passions. The maturation of this wisdom is that one
has understanding concerning sentient life. There are the six
paramitas of ones seeing, pristinely aware, being unimpeded
in the time that is past.
What are the six paramitas of the seeing, pristinely aware,
being unimpeded in the time to come?
The maturation of this giving is that one has understanding
concerning the differences of beings. The maturation of this
morality is that one has understanding concerning the differ
ences of views. The maturation of this patience is that one has
understanding concerning the differences of peoples. The
maturation of this effort is that one has understanding concern
ing the differences of applications. The maturation of this
meditation is that one has understanding concerning the
differences of births. The maturation of this wisdom is that one
has understanding concerning the differences of results. These
are the six paramitas of ones seeing, pristinely aware, being
unimpeded in times to come.
What are the six paramitas of ones seeing, pristinely
aware, being unimpeded in the present time?
451
"V c X.CV(N CVv^ -V> cv >
^ e j i g s w ^ p j
^Qj f fc w
^ ^g^sr^3554 ^^x>5^r=|^o^^ |q^zq}^
i q^aj qsjq
- ^ I ^ q ^ a j q q q ^ a ^ q
The maturation of this giving is that one has knowledge of the
action of present time. The maturation of this morality is that
one sees passing from sorrow, nirvana. The maturation of this
patience is that ones seeing is free from attachment. The
maturation of this effort is that one sees cessation. The matura
tion of this meditation is that one sees direct action. The
maturation of this wisdom is that ones seeing is inexhaustible
concerning both the compounded and the uncompounded.
These are the six paramitas of ones seeing, pristinely aware,
being unimpeded in the present time.
What are the six paramitas of skill?
The maturation of this giving is that one investigates things with
skillful means. The maturation of this morality is that ones
application is free from error. The maturation of this patience is
that one dedicates everything. The maturation of this effort is
that one is unimpeded in everything. The maturation of this
meditation is that one holds the interest of sentient beings. The
maturation of this wisdom is that one gains entrance to
immeasurable bliss. These are the six paramitas of skill.
What are the six paramitas of the nature of existence?
The maturation of this giving is that, because one practices in
accordance with the sameness of all constituents of reality,
ones awareness is unimpeded. The maturation of this morality
is that one sees the eight things. The maturation of this patience
is that one clearly sees all views. The maturation of this effort is
that one sees the Vinaya. The maturation of this meditation is
that one sees true attainment. The maturation of this wisdom is
that one sees the usage of language with respect to symbols.
These are the six paramitas of the nature of existence.
What are the six paramitas of seeing self-nature?
The maturation of this giving is the giving dedicated through
a formless focus, as was demonstrated by DIpamkara. The
maturation of this morality is that one has no concern for ones
453
Homage to the Tathagata Nagakrama and Homage to the Tathagata Manoratha
|AgA3jgA
^ w a q c r a i q u j ^ q ^ q g^q AAj
\a w j a w - g c ^ | j ^ q j ^ ^
cn|A^cr^qq5io]^qiA[
Homage to rya Tathagata Ratnacandra and Homage to rya Tathagata Santa
body, as was demonstrated by Candraprabha, who with truth,
said: What is mine is not dear to me.The maturation of this
patience is that one sees the integral sameness of all dharmas.
The maturation of this effort is that one has understanding
when seeing any of the languages of any peoples. The matura
tion of this meditation is that one sees the compassion that is
never cast aside. The maturation of this wisdom is that one
abides in non-duality. These are the six paramitas of seeing
self-nature.
What are the six paramitas of the karma of the desire
realm?
The maturation of this giving is that one sees the inferior karma
of the desire realm. The maturity of this morality is that one sees
the middling. The maturation of this patience is that one sees
the great. The maturation of this effort is that one sees the
exhaustion of karma. The maturation of this meditation is that
one sees to undertake the exhaustion of karma. The maturation
of this wisdom is that one sees the non-arising of undertaking
the exhaustion of karma. These are the six paramitas of the
karma of the desire realm.
455
I ^ ^ j q ; ^ ^ q q | q 4 | 5 r q ^ ^ q ) a ^ ^ ( i iJjqqtwsjg^cj'
q ^ A ^ j f j ' j p q ^ ^ q ^ q q ^ ^ q q q ^ q ^ Q q s r o i ^
i f n ^
q^q^qq^q^^qj^swgr^ | ^T|qq q^qj q q| ccj^iq^^
q^qAA) |^^qq43^q^q|qq^q
j^qq^^^Aqq^l Ai^q^ q^q*|^,i^\ j g^qq^A'
^ ^ 3 ^ ^ ^ r q q q q ^ A q q ^ q A q 3 < q p q ^ q ^ ^ ^ A q g ^ j
a ^ q q a q q ^ c j ^ ^ q t ^ ^ t ^ ^ j T y g i JSi'ajSJSi^qAa^q-
q^^^^4igsq#C[ | ^ - A 3 E , ^ q q | A q ^ q ^ c ^ ; '
a a ^ i ^ q q A ^ q ' ^ A q ^ q ^ q ^ A ^ ^ ^ j j ^ ^ A q q q ^ A
^q^A^sjq^^Aj I
^ q ^ ^ 3 i q 5 a ^ A ^ ^ ^ q ' q | q q 5 ( q ^ ^ q A q ; ^ | 2 f i p J ^ ^ q A
What are the six paramitas of the karma of the form realm?
The maturation of this giving is that one sees the maturation of
form. The maturation of this morality is that one sees the cause
of form. The maturation of this patience is that one sees the
karma of birth. The maturation of this effort is that one sees the
concept of the karma of birth. The maturation of this meditation
is that one clearly sees the maturation of karma. The maturation
of this wisdom is that one sees into what is inferior and what is
not inferior. These are the six paramitas of the karma of the form
realm.
What are the six paramitas of the karma of the formless
realm?
The maturation of this giving is the complete purity of the stage
of entering the absorptions of the formless realm. The matura
tion of this morality is that one has understanding concerning
form. The maturation of this patience is that one has under
standing concerning referential focus. The maturation of this
effort is that there is the integral sameness in referential focus.
The maturation of this meditation is a smooth and effortless
referential focus. The maturation of this wisdom is that, having
seen into the teaching of non-differentiation, there is the space
of seeing the process of liberation. These are the six paramitas
of the karma of the formless realm.
What are the six paramitas of the stage of bright vision?
The maturation of this giving is that one has no expectations on
the stage of bright vision. The maturation of this morality is that
one fully attains signlessness. The maturation of this patience is
that it is unceasing. The maturation of this effort is that ones
view is encompassing. The maturation of this meditation is that
it develops. The maturation of this wisdom is that on the stage
of bright vision ones meditative perceptions concern things
and not sentient beings. These are the six paramitas of the stage
of bright vision.
What are the six paramitas of the practice of the spiritual
family?
457
^ jcfu-
qcjqjOjC^ j % J* g ^ f & qqq|X%q
j ^ q q / x j ' ' q q q ^ ^ q r i i x ^ q ^ ^ ^ S S ^ y ^ ^CffijgA
q ^ q ^ q ^ q ^ q q i q ' i ^ ^ a j ^ ^ ^ q a j q u j ^ q
q ^ f i ^ q q f s '
q^-CJ^q2q;^^c^>gT^c:
^ { q f j ^ ^ j q S w
^FP ^ ^ l^ K > ^ g ^ | v ^ q q ^ A g ^ r ^ J 3? ^
|q s ? 5 ^ p ^ q q | A ^ q ^ q < w
The maturation of this giving is that one sees the practice of the
spiritual family. The maturation of this morality is that one sees
the middle way. The maturation of this patience is that one sees
into desire. The maturation of this effort is that one does not fall
away from this spiritual family. The maturation of this medita
tion is that one becomes of perfect spiritual family. The
maturation of this wisdom is that one has the thought to fully
attain the practice of the eighth. These are the six paramitas of
the practice of the spiritual family.
What are the six paramitas of the practice of the eighth?
The maturation of this giving is that one is a faith-follower on
the eighth. The maturation of this morality is that one is a
Dharma-follower on the eighth. The maturation of this pa
tience is that one is subject to birth on the eighth. The
maturation of this effort is that one has Arhatship in one-
sittingin the eighth. The maturation of this meditation is that
one perseveres toward the fruit of entering the stream, the fruit
of once-returning, and the fruit of non-returning on the eighth.
The maturation of this wisdom is that one is both-ways
liberated and achieves the analytical knowledges. These are
the six paramitas of the practice of the eighth.
What are the six paramitas of the practice of the Stream-
enterer?
The maturation of this giving is that one has understanding
concerning the path of the practice of the Stream-enterer. The
maturation of this morality is that ones understanding is acute.
The maturation of this patience is that even if one is negligent,
[one will be reborn only] seven times. The maturation of this
effort is that one is born from spiritual family to spiritual family.
The maturation of this meditation is that there is one obstacle.
The maturation of this wisdom is that one has entered the
stream. These are the six paramitas of the practice of the
Stream-enterer.
459
What are the six paramitas of the practice of the Once-
returner?
Homage to Arya Tathagata Pradyotaraja and Homage to Arya Tathagata Sarathi
off
^ R ^ q o S j
Homage to the Tathgata Nandesvara and Homage to the Tathgata Ratnacda
The maturation of this giving is that, as a Once-returner, one
sees into even the slightest emotionality. The maturation of this
morality is that one acutely sees into emotionality. The matura
tion of this patience is that one sees into the slight karma
remaining. The maturation of this effort is that one sees into the
process of karma. The maturation of this meditation is that one
sees it as very slow. The maturation of this wisdom is that one
sees through all the sense desires. These are the six pramits
of the practice of the Once-returner.
What are the six pramits of the practice of the Non-
returner?
The maturation of this giving is that one throws off the
attachments of the desire realm. The maturation of this moral
ity is that ones mind does not observe things, and because of
a lack of substantiality, one never-returns. The maturation of
this patience is that one is born in a good existence. The
maturation of this effort is that one is born in the heaven realm
of Sudarsana. The maturation of this meditation is that one is
born in Akanistha. The maturation of this wisdom is that one
461
qyc^a^^spjq^S^j^Siqq^f
^jq<f*
q v & q ^ < ^ ^ q ^ ^ ^ q q | q a q ^ ^ q q ! ^
q 3 j^ q ^ *^ |W ^ q \q ^ q ^ ^ ! 5 q ^ ' |^q^^-qqjqq^
q ^ q ifc fi& ' |^q ^ q R ^ iq Q i^|q q ]^a q ^ q |^
q^<N^qi' | ^ N^ ^ ^ ^ q w ^ q O | q u r ^ c i ^ ^ c K N5 j j | ^ ^
iqj^qjqsqq^qj^j-qcu^ q^ q ^ q ^ ^ s q q ^ w j^ ^ q q
^ | q ^ q ^ q q q N q ^
*vC\Cv CX-V ^ -v c\ ACv ^ CV cv v-- c\
q ^ | ^ q q | j q ^ Q ^ Q ^ t q q a i c q ^ q ^ t ^ f g ^ q ^ q i
^oj^^qa^q^q^qg^yaaj ^qy^aq^qq^q^Iyag^
^ f a j " ^ a ^ q a i ^ Q a y q ^ q ^ q q a j q ^ ^ q [
^q^qq^q^q^^q^qf^!
^ ] [ 1 H | U J ^ q ^ q
q|quj^q'^^qq;q^^qqqj
q ^^q qq ^^qa^q^<^^q |q 4j^qi^qsHN^j |fe^J
<5yq^-'W^:^ ^ ^ ,^^q^q|qc53^^^q^cyqAa^ |.fjMq;q3W
q-G ^i^^l^q -q^^q ^ji^crqi^uigj q^qJ I
has the far-reaching knowledge of the sixth type of the holy
beings. These are the six paramitas of the practice of the
Non-returner.
What are the six paramitas of the practice of the Arhat?
The maturation of this giving is that one understands that there
is the practice of the Arhat that may fall. The maturation of this
morality is that one understands the practice of never falling.
The maturation of this patience is that one has devotion
through faith. The maturation of this effort is that ones
understanding concerns liberation through wisdom. The matu
ration of this meditation is that ones understanding concerns
liberative activity witnessed with the body. The maturation of
this wisdom is that ones understanding concerns liberation
through both ways. These are the six paramitas of the practice
of the Arhat.
What are the six paramitas of the Pratyekabuddha?
The maturation of this giving is that one sees a few serious
drawbacks in Pratyekabuddhahood. The maturation of this
morality is that, having seen these drawbacks, one avoids them.
The maturation of this patience is that one has joy in staying
alone. The maturation of this effort is that one has delight in
liberation. The maturation of this meditation is that one abides
in deep tranquility. The maturation of this wisdom is that ones
solitude is confident. These are the six paramitas of the
Pratyekabuddha.
What are the six paramitas of the Bodhisattva?
The maturation of this giving is that there is unswerving giving.
The maturation of this morality is that one applies oneself
wholeheartedly as was demonstrated in the Jataka of the Goose.
The maturation of this patience is that one is totally impartial
toward all beings. The maturation of this effort is that one
thoroughly analyzes all knowledge. The maturation of this
meditation is that, after depending on the teachings proclaimed
by others, one realizes the absorptions. The maturation of this
463
q s ^ ^ i ^
q ^ q t t l - g c n ^ q & j ^ q x ^ q i i q q ^ q ^ ^ q q ^ | J x p 5 j
| 5 ^ a ^ ^ c ^ n ^ q ^ ^ ^ ^ q i l ^ q A A j
| u j ^ ^ q ^ q ^ ^ q n j ^ q t | q i ^ q ^ ^ q ^ i x ^ 5 } ^ j ' JSJ^JX
| ^ < u ' q q ^ <s^qxq oj ^ x ^
4*( j ^ q ^
( ^ c j q o ^ q q
q q ^ ^ q ' A ( x ^ q ^ q q ^ ^ A j j ^ q ^ ^ q x B f A q
q | q ' ^ q ^ l $ q A j ' | q ^ q - | q ^ a y ^ q a | A ^ q ^ w ^ q
j A t ^ i ^ ' q ^ ^ q ^ q q ] q ^ ' ^ q I ^ A f > 5 j ^
w a i ^ q ^ ^ ^ q s q q ^ ^ q q f q ^ q ^ a i l ^ A ^ ^ i q w
wisdom is that one knows how to act without weariness in the
world and how to bring sentient beings to spiritual maturity.
These are the six paramitas of the Bodhisattva.
What are the six paramitas of distinguishing things
through the knowledge of eradicating the outflows?
The maturation of this giving is that one applies oneself end
lessly to the knowledge of eradicating the outflows. The matura
tion of this morality is that ones application is veiy subtle. The
maturation of this patience is that one applies oneself to
signlessness. The maturation of this effort is that one applies
oneself to the aim of cutting through completely. The matura
tion of this meditation is that one applies oneself to that which
is beyond the reach of observation. The maturation of this
wisdom is that one is free from all ignorance and attains
all knowledge. These are the six paramitas of distinguishing
things through knowledge of eradicating the outflows.
What are the six paramitas of distinguishing things
through the knowledge of birthlessness?
The maturation of this giving is that one understands as non
arising the nine roots of desire. The maturation of this morality is
that one understands as non-arising the nine types of existence
of the harmful mind. The maturation of this patience is that one
is untouched by worldly dharmas. The maturation of this effort
is that ones liberation absolutely never falters. The maturation
of this meditation is that one sees the ten knowledges of those
with no more to learn. The maturation of this wisdotn is that
one sees the cutting off of existence as inevitable. These are the
six paramitas of distinguishing things through the knowledge
of birthlessness.
What are the six paramitas of blessings?
The maturation of this giving is that one offers everything to the
doctrine for the stability of the complete Dharma until the
decline of the holy Dharma. The maturation of this morality is
that the doctrine cannot be overwhelmed. The maturation of
465
Homage to the Tathagata Vigatabhaya and Homage to the Tathagata Ratnagarbha
| a^ q [
q z ^ g ^ q q ^
Homage to the Tathagata Candranana and Homage to the Tathagata Vimalakirti
this patience is that one produces faith in those of the four
worldly lineages. The maturation of this effort is that ones
striving has results. The maturation of this meditation is that
one has complete realization of the Dharma through the mind
of certitude. The maturation of this wisdom is that one com
pletely understands all worldly dharmas. These are the six
paramitas of blessings.
What are the six paramitas of attaining the eye of the gods?
The maturation of this giving is that one sees; with the eye of the
gods, that which has form. The maturation of this morality is
that one sees that which has no form. The maturation of this
patience is that one sees what is certain and without pretense.
The maturation of this effort is that one sees the repulsiveness
of samsara. The maturation of this meditation is that one sees
the process of liberation. The maturation of this wisdom is that
one sees complete tranquility. These are the six paramitas of
achieving the eye of the gods.
What are the six paramitas of the ear of the gods?
The maturation of this giving is that one can hear great sounds.
467
I ^ ^ ^ ^ ^ ^ ^ C ^ q q p S ^ q ^ C W S r q i ^ j f^HaWS^
^ w ^ ^ q ^ s j ^ q q i c ^ q ^ ^ q ^ q f j ^ w a r - ^ p ^
< ^ ^ q ^ 3 ^ q ^ c ^ q ^ ^ y ^ f 5 H ^ a [ p a H ^ g ^ ^ ^ f o q -
p ^ q i ^ l a j 2 S ^ * a T ^ ' ! | q ^ ^
*jj e$3 q
] ^ p
468
q ^ q ^ q ^ H OJC^I ^ l ^ ^ q ^ ^ ^ l ^ s r q s i g c vq
| q q ^ q q | q ^ q ^ ^ 5 m ^ f g f
J ^ ^ a r ^ q p
m i i ^
The maturation of this morality is that one can hear very slight
sounds. The maturation of this patience is that one perfects
true loving-kindness. The maturation of this effort is that one
bestows words of skillful means. The maturation of this medita
tion is that, in hearing the teachings on the motivational forces,
one has complete comprehension. The maturation of this
wisdom is that one commences analyzing all sounds. These are
the six paramitas of the ear of the gods.
What are the six paramitas of the knowledge of different
minds?
The maturation of this giving is that one sees the nature of the
mind. The maturation of this morality is that one sees virtuous
and non-virtuous thoughts. The maturation of this patience is
that one sees the causes and conditions of thoughts. The
maturation of this effort is that one sees the past and the future.
The maturation of this meditation is that one sees the integral
sameness of all that comes forth in the present. The maturation
of this wisdom is that one sees in a way that goes everywhere.
These are the six paramitas of knowing different minds.
What are the six paramitas of seeing previous lives?
The maturation of this giving is that one sees the focus of truth
in ones past lives. The maturation of this morality is that one
understands birth. The maturation of this patience is that one
understands how not to enter into existence. The maturation of
this effort is that one has thorough understanding of these
things. The maturation of this meditation is that one sees
self-lessness in that way. The maturation of this wisdom is that
one sees to impart spiritual instruction through form. These are
the six paramitas of previous lives.
What are the six paramitas of miraculous abilities?
The maturation of this giving is that one gains the force of
miraculous abilities. The maturation of this morality is that
ones referential focus is not different. The maturation of this
patience is that, due to ones compassion for all living beings,
469
470
jxjoj^jp^qx^qrqA
q - ^ - | 3 q ^ q p f y g j r p x q ^ q q | = ^ q - ^ ' % ^ q a A ]
qx<^ q q ^ q ^ q ^ q q ^ q aa[ i g a j x r a ^ q q A ^ x q A ^ ^
<53 l A ^ ^ ^ ^ q q f v ^ f q x
C\ s C\ (X-v C\C\ v-
q x ^ q q f x ^ ^ q ^ q ^ s j ' ^ ^ of^A) lA^q^^qqssjoi^
^ A q x a ^ x q a i t a j ^ q ^ x ' f ^ ^ ^ f c q q j q 4 ^ X f ^ ^ q q
t ^ l ^ l ^ 5' #
q^f^qff f^c^^q'^A^q'^|Qii^3^^j ||3f*r
A^^^xRq^qq^q^aiq^q^qAi |3pqA^qqp%q^'
j^qSjajq^-q-Alxq^q-S^NfAq^f ^^Al'
<\ v ^ \ C\ es CN -v"v '
q u j q q ^ q q ^ A a 4 ^ q q | q u j ^ q ^ ^ q q A | ^ q x ^ q ^ q ^ q ^ q j
^^q^^q^q^q^^qjIsKN^Xf
q q^ q ^ qi^ q^ q^ q c^ A^A
aq^^q^j
3<A S^AA^qqgaj^-^rq^^a]Aw^q^wa
one shows miraculous emanations. The maturation of this effort
is that one is not hindered by anything. The maturation of
this meditation is that ones mental activity does not reverse
itself. The maturation of this wisdom is that one is never over
shadowed. These are the six paramitas of miraculous abilities.
What are the six paramitas of eradicating the outflows?
The maturation of this giving is that one sees the outflows. The
maturation of this morality is that one sees into the source of
the outflows. The maturation of this patience is that one sees
into the cessation of the outflows. The maturation of this effort
is that one sees the path that leads to the cessation of the
outflows. The maturation of this meditation is that one looks
into the cessation of all ten outflows in this life. The matu
ration of this wisdom is that after conquering the outflows in
this life, one sees that they do not reappear. These are the six
paramitas of the knowledge of the eradication of the outflows.
What are the six paramitas of the path of spiritual action?
471
The maturation of this giving is that ones actions lead to
producing faith in many beings. The maturation of this morality
is that one is completely beautiful. The maturation of this
patience is that one is unceasingly gazed upon. The maturation
of this effort is that one strides on. The maturation of this
meditation is that one does not falter on the path of action. The
maturation of this wisdom is that ones actions are not arti
ficial. These are the six paramitas of the path of spiritual action.
What are the six paramitas of desiring to help?
The maturation of this giving is that one utilizes everything in
ones action. The maturation of this morality is that one gives
refuge to dangerous beings. The maturation of this patience is
that one patiently endures harm from tlrthikas. The maturation
of this effort is exemplified by Nandas being taken to the
realm of the gods for training. It is also like the effort of
Padmagarbha. The maturation of this meditation is like the
meditation of bZang-brtsams for the sake of his training. The
Homage to Tathagata Arhat Santatejas and Homage to Tathagata Arhat Priyaketu
W T * q ^ q
*y m
p o i - a ^ q q a j c p & i i p j ^ c j
q^T3fC^3j|
f ^ q q j ^ ^ q q q j q q ^ q ^ ^ ^ f g k l ^ S^T |
Cv. "NCV. C\-v* ->v V V" C\ \CV ^
q q i q ^ a p ^ q ^ q a A ( i ^ q w ^ ^ q ^ q ^ ^ ^ q g ^ n ^ q
$ 8 f !^
i ^ n j ^ c ^ g ^ a ^ W ^ q c ^ q a q q i l
d g ^ e ,
Homage to Arya Tathagata Rahudeva and Homage to Arya Tathagata Suvayas
maturation of this wisdom is that, with all-knowing compas
sion, one goes among the five and teaches the Dharma, like the
Teller of Truth. These are the six paramitas of desiring to help.
What are the six paramitas of being without emotionality?
The maturation of this giving is that one is without the
weariness which comes from emotionality. The maturation of
this morality is that one fully attains mastery. The maturation of
this patience is that one lives without malice. The maturation of
this effort is that one gives pure offerings to the devoted. The
maturation of this meditation is that, free from all attachments,
one continually applies oneself. The maturation of this wisdom
is that one lives as one desires in the truth. These are the six
paramitas of lack of emotionality.
What are the six paramitas of mastery in throwing off the
motivational forces of existence?
The maturation of this giving is that one disregards ones own
life. The maturation of this morality is that, having cast ones
life aside, one continues to persevere. The maturation of this
473
474
^qq^5J^qf^)qQq^qqa|q^q^^4^^q^|
^ | ^ a . ^ q q ^ q q ^ ^ ^ q ^ ^ a j t ! ^ 5 | a j | p a j a ^ w q c ^ q ^
q & j J ^ q q ^ ^ f , q - q x q q q 2 j | q q ^ q ^ ^ q r 5 ! ^ ^ j l ^ ^ q
a ^ jgqr^^q qz^z^q^ap^qS^j ^qa|^5jzijdjc!3r^
q q j q q ^ q ^ ^ q ^ ^ M ^ J l ^ ^ ^ ^ q q i K ^ q ^ q W ] ^ ^
z ] ^ \
q 3 [ j ^ s a ^ s w
sqqqq^qqjqq^q^q^q^qi i^q^^^^rgqqq^q^s
^ q f ^ q c ^ ^ ^ c a ^ a / 0 . q | q: ^ q u j ^ c / ^ '
q<\]SJ 0] 7^5| j q ^ q ^ S ^ ^ ^ q q ^ ^ < N J ^ ^ i q ^ . q q q ^ q i 5 / ^ q
^sqi^*50^ r^ w2^j^ ^q^ q|-3y [ ^ v q ^ c r
^q-i.q^q'Ciaiqt^q
*NC\CV C\>^ v - \ CV >(\ r C' C\*V. CN
C^^qaaf | ^ 5 ' g q ^ C q ] q ^ q ^ ^ g ^ ^ q 5 ^ poj
SfNa/^qa|q^q^q^q^ Il^^j^c;- l i f ^ q ^ q g q c /
T | q ^ q ^ ^ q ^ R ^ ^ 7 jq^^q^c^qijq^q^qqar
patience is that one cuts through all limitations. The matura
tion of this effort is that one throws off all existence leading to
belief systems. The maturation of this meditation is that one
sacrifices everything for the sake of maturing beings. The
maturation of this wisdom is that one gives up everything for
the sake of training those beings who are disheartened. These
are the six paramitas of mastery in throwing off the motivational
forces of existence.
What are the six paramitas of nirvana?
The maturation of this giving is that one passes from sorrow in
that one does not accept nirvana. The maturation of this
morality is that there are great blessings of the mind. The
maturation of this patience is that one attains the vision of the
great Kasyapa. The maturation of this effort is that one causes
the three thousand worlds to shake and to tremble. The
maturation of this meditation is that one has mental resolve.
The maturation of this wisdom is that there is the breaking up
into the relics. These are the six paramitas of nirvana.
What are the six paramitas of miraculous manifestations?
The maturation of this giving is that the relics are dispersed in
all directions. The maturation of this morality is that there are
the miraculous manifestations of the relics. The maturation of
this patience is that these cause living beings to become pure.
The maturation of this effort is that the gods show great
pleasure at these miraculous manifestations. The maturation of
this meditation is that their hair stands on end, and their tears
flow. The maturation of this wisdom is that because of words of
truth, miracles arise from the relics. These are the six paramitas
of the miraculous manifestations.
What are the six paramitas of disseminating the doctrine?
The maturation of this giving is that great attainment is gained.
The maturation of this morality is that one has not the slightest
trace of defilement. The maturation of this patience is that one
is never overwhelmed. The maturation of this effort is the great
475
q q Axxqxa^qqc] qaj^Cj^* xqgF*0 q S ^ ^ q ^ t i j v r
J ^ 4 ^ q t T ^ q - a | c ; ^ q ^ ^ # i ^ ' ^ q / ' fXR
^ s a ^ x q ^ ' W q q ^ A ^ q ^ ' c w q ^ ^ a ^ f j x x w ^ j q ^ ;
A ^ ^ T ^ q ^ a j ^ ^ | r j ^ 3 ^ ^ ^ q ^ j j | ^ | W W
q^*Pf ^ ^ f r i ^ q q a ^ q q q ^ q ^ i g p w za p v ffif
jftqj
^ ^ W 3 F ^ % \
extent to which gods and men obtain the doctrine. The
maturation of this meditation is that the demon Mara cannot
see this. The maturation of this wisdom is that, in accordance
with the field of joy apart from the doctrine, at the end there is
the Parinirvana. These are the six paramitas of disseminating
the doctrine of the Buddha.
What are the six paramitas of disseminating the relics?
The maturation of this giving is that many things are offered to
the relics. The maturation of this morality is that they produce
faith in many beings. The maturation of this patience is that
there is the shining stupa of the relics. The maturation of this
effort is that men and gods become joyful. The maturation of
this meditation is that, from focusing on the relics, one ob
tains mindfulness of the Buddhas. The maturation of this
wisdom is that in seeking the relics one obtains confidence
that never falters.
These are the six paramitas of disseminating the relics.
From these come the twenty-one hundred paramitas for
teaching the Dharma to all those who act with attachment; the
twenty-one hundred paramitas for teaching the Dharma to all
those who act in anger; and the twenty-one hundred paramitas
for teaching the Dharma to all those whose actions are a part of
each. Thus there are eight thousand four hundred paramitas.
Their samadhis are also eight thousand four hundred.
In their various forms of practice, there are also thousands
of other paramitas. As each of the hundreds of forms has
thousands of applications, one arrives at what is called the
eighty-four thousand paramitas. Those who accomplish the
84,000 samadhis of these paramitas are known as those who
strive to benefit themselves. The 84,000 dharanls are for
striving to benefit others. And, in order to gain omniscience,
there is the enlightenment of the Buddha.
477
Homage to Tathagata Amarapriya and Homage to Tathagata Ratnaskandha
S h ^ ^ o iX ^ q w^{3j?v''
f3f^q|AA^<Vi|^3qqf7qqi
^ ^ ( c g i j y z i ^ f c y j ^ q ^ C f
g c ^ a ^ i j i ^ T ^ c f ^ i ^'^Aaj^rqqqf
q a j d ^ ^ ^ q ^ f q c ^ ^ w j q i ^ f q ^ q q ^ q x ^ q q ^ A ^ q f
A % ^ 9 5 ; ^ 5 ^ o ^ ^ q i ^ i c i i ^ E f t ^ i q ^ j c p ^ ^ T T E ^ f a ) '
Homage to Tathagata Laditavikrama and Homage to Tathagata Simhapaksa
he Buddha then said to Pramuditaraja: Pramuditaraja,
I subdued the demon Mara at the tree of enlightenment,
at Bodhimanda. Having become a Buddha with perfect and
complete enlightenment, for seven days I remained seated
without uncrossing my legs, maturing in delight of the Dharma.
Then Brahma appeared, calling out: Alas! This world is lost!
Although the Tathagata has awakened to a clear and perfect
realization of the vast Dharma, instead of teaching the Dharma,
he remains engaged in contemplation. May this last no longer!
This was his entreaty.
Then the gods of Suddhavasa, gazing from their great
heaven realm, saw me sitting in glory and brilliance at
Bodhimanda. They saw that I was of beautiful appearance and
manner, with light of many colors, upright in posture, clearly a
fortunate being, worthy of being approached, most beautiful,
elegant, shining with great and glorious iridescence, lovely to
behold, nobly formed, more truly noble than any in the world,
pleasingly arrayed, master of pristine awareness, a treasure to
479
| 5 ^ ^ W J S ^ q ^ ^ < ^ q [
Q ^ ^ z t ^ t s p f ^ z T a f a j | ^ c ; q | ^ ^ l h { W ^ | < s 3 j < c ^ |
i s j g w y s j ^ g ^ o i ^ a j f
-^qjc^jtjj ( ^ g ^ q S f l j q
^04^<:^qf^q( Mj j ^ 0 |^ U 5 ^ ^ ^ 3 p s j A i < - ^ R |
| ^ l ^ q o | ^ q g q
W } ^ ^ 5 i i | ^ p ^ t e ^
N ^ ^ ^ ^ c p q ^ ^ q p i j i q ^ ^ w p j f ^ q ^ q ^ v - q q t
behold; immeasurably glorious, praiseworthy, appearing as
lovely in color as in wisdom. Even as they appeared and saw me,
they arranged themselves suitably in my presence, and offered
the following in verse:
Tamer of the demon Mara, conqueror of the fettering
passions, the foundations of the three thousand worlds shake
at your deeds. You have thrown off the misery of the lower
stages, yet you remain seated in front of the Bodhi tree! Seated
at ease: your body straight, completely beautiful, unshakable,
like Mount Meru, your light shines throughout all the Buddha-
fields Protector, seated in shining light before the great tree.
By the power of your equanimity, you sit cross-legged,
unmoving, like a lion: the Protector, gazing with the mastery
none can equal, seated in shining glory on the Conquerors
throne. You bring peace to the miserable creatures in the lower
states of existence, and make accessible the paths to the higher
states of being. Thus you extinguish all that is unwished for in
the world as you sit in shining light in front of the great sala tree.
Seated in practice of perfect equanimity, you understand
the way of truth to benefit the world. In your intent to indicate
the power of truth, O Protector, you sit in shining light on the
Conquerors throne. Reflecting upon the very essence of all
aspects of the three times, you purify the three types of beings.
Such is your knowledge of time, that when you intend to teach,
it will be time it is as part of your being to teach as it is for the
moon to shine where you are seated.
O Holy One of the world, wise in the ways of sentient
beings, you who are graced with the glorious body having the
thirty-two marks, you who are the great rishi, most beautiful of
the world Brahma, worried, has himself drawn near, praying
that you look upon the world, which has fallen into the three
fires. We pray that with the boat made of the branches of
enlightenment, you will indicate to us the way. Protector,
please show us the seven branches of enlightenment. Let fall
the rain of ambrosia! This is the time!
481
j a ^ g q ^ < V f Z ) 6 C ^ ^ < 3 ^
|g^q^qqqWJfc>KG^
s c t S^I ( < 3 < v ^ R ^ # t F p M a f ^ j i ^ j a w ^ q ^ w S p
2;q^ a,I 4 ^ ^ qa,,Pc^ J^
q ^ q q ^ q ^ a ^ q f p l f c j ^ p p j
f ( | ^ q p r q { ^ ^ [ f q ^
^ q q c Q a w o a ^ ^ s ! ! f^?f
a j ^ ^ q j ^ d 5 2 ^ f
f 3 0 | ^ ^ q S ^ q q < i r q } ^ i ^ ! j ^ f e ^ s ^ ^ w w r
|f ( 3 ^ q ^ 3 | ^ 3 ^ q ^ Z J ^ ^ j a ^ q u ^ q ^ ^ -
j&j j ^ ^ q t p ^
4 F ^ ^ j ^ c a f % x q 3 H & v ^ ^ ^ i ^ W
% F ^ a j 3 & ^ | | c ^ q - ^ q ^ 4 ^ ^ q R | jgqqj ' WN
F ' f o
| ^ < ^ a . 3 ^ q ] < s F < a i i a ^ | | ^ r
^ ^ f v q j a ^ a w q j I 5c^jq| f 5) ^q^f aq
j l ^ q q ^ ; ^ ^ - ^ | p a r q ^ f iJwp
We ask that you look upon the beings who live like
demons those with wrong ways of thinking, who are lost and
blind. You, the Teacher, immutable one, graced with vision,
please show your compassion now, at this your time! Please
pull from the ocean of existence these poor sentient beings who
are swept away by the ocean of existence: the abyss of bad states
of being for those who hold extreme views. Surely you, who act
for the sake of all beings, will carry these beings across by the
boat of the branches of enlightenment!
These beings, bound by belief in existence of a self, injured
by this view, are slaves of existence. Long have they been
hindered, never free from bondage. Why do you not lead these
beings forth and free them? Through the power of the fettering
passions they have turned to great error. Covered by defile
ments, they have been too long asleep. Why do you not sound
the drum of the Dharma so that they will obtain the samadhi of
firm spiritual and moral practice?
The destitute in these worlds, the gods, men, animals,
hungry ghosts, and dwellers in hell all who have lost hope
should be awakened. Today you have obtained the seven
jewels; why do you not set forth the most holy of offerings?
Thousands of sentient beings lack the ambrosia of the doctrine,
yet bear the seeds of great faith. Why do you not rain down the
factors of enlightenment from the billowing clouds of compas
sion flashing the lightning of liberation?
For those in the three realms so sick with pain and aching
troubles, destitute in their inner hearts, and tormented by emo
tionality why do you not use the great medicine you have ob
tained, the factors of enlightenment, to free these beings who
have been ill for so long? These beings have entered a thick
cloud of darkness; these beings are covered over with ignorance
and sick with great sorrow. Why do you not clear away this un
bearable darkness with the lamp of wisdom of the thousand
fold world-system?
484
Homage to the Tathagata Atyuccagamin and Homage to the Tathagata Janendra
^ q ^ o j q q ^ - [ q ^ j
^ q ^ ^ < V ^ q q ^ i K s ^ a , - ^ ^ ' ^ a f ^ ^ F T ^ ^ 3 j ^ c r ] q r ^ r j (*q
h & t & F H d f c i g $ p w 3 j p - ^ p i
^ q % < V ^ ^ W T j q ^ Q } ^ f5 J ^ W q z > % a ^ q
Homage to the Tathagata Sumati and Homage to the Tathagata Lokaprabha
These beings have fallen into the abyss and are sucked into
the four pools of the foulest of swamps. In order to help the
worlds of men and gods, why do you, the merciful Protector,
not pull them free? Why do you not demonstrate the precious
path with clearly upright and unswerving joyfulness to
these men and gods who are so completely set at odds by the
many dogmatists attached to wrong views? Brahma himself has
prayed to the Lion of Lords. So let the Perfect Buddha turn his
eyes upon these three worlds, and having looked upon them,
may he have compassion for sentient beings and turn the
faultless Dharma Wheel.
These gods, having praised me in this fashion while I was
seated upon the lion throne at Bodhimanda, then joyfully
dispersed as I turned the Wheel of the Dharma.
After the Buddha had thus spoken, the Bodhisattva
Pramuditaraja then asked: Lord, among this assembly of
Bodhisattva Mahasattvas, are there those who will undertake
these samadhis, undertake these paramitas, and obtain these
eighty-four thousand entries to the doors of samadhi?
485
^a< g u p
o f c f s & 0 q zT O T c ^ i p p ^ x p ^ f
q*ftf
p a p j ^ o p s ^ f f q g ^ q q r ^ '
O ^ q ^ q i ^ S ^ q ^ i
cr^qf z ^ s i^ ftg w fe ) ^ r r ^ q r ^ i
W ^ p p ^ j 3 p f H 2 ^ ^ q 4 q ^ q A ^ W ^
I ^ q ^ q ^ ^ a r c ^ { v | ^ ^ n r o j ^ f n i q ^ f q s s j j ^
^ q q ^ j ^ q ^ ^ p ^ ^ o j q p ^ j
tqc?YT f jq^qqawr
The Buddha replied to the Bodhisattva Pramuditaraja:
Pramuditaraja, here among this assembly of Bodhisattva
Mahasattvas (which does not include the four Tathagatas who
have already manifested perfect and unexcelled enlightenment
and have attained Buddhahood in this Bhadrakalpa) there are
those Bodhisattvas who, also in this Bhadrakalpa, will become
Buddhas, manifesting perfect, unexcelled enlightenment. And
they will undertake these samadhis, undertake these
paramitas, and obtain these eighty-four thousand entries to the
doors of samadhi.
The Bodhisattva Pramuditaraja then replied to the
Buddha: What you say is wonderful, wonderful! May the Lord
Buddha please give us the names and lineages of these Bodhi
sattvas as medicine for many beings; for the happiness of
many beings; out of compassion for the world; for the welfare,
happiness, and healing of gods and men; so that all beings
might embrace the holy Dharma; so that the holy Dharma
might last a very long time; so that in the future, Bodhisattvas
will be filled with light; so that they will never hold back their
energy as they act for the sake of attaining fully accomplished,
perfect, and unexcelled enlightenment.
The Buddha replied to the Bodhisattva Pramuditaraja:
Pramuditaraja, for all these reasons, listen with your full
awareness, imprinting what I say upon your mind.
The Bodhisattva Pramuditaraja replied: Lord, so be it.
And as the Lord Buddha had instructed, he listened with full
attention. Then the Buddha, speaking in verse, gave the names
of the perfect Buddhas, the Tathagata Arhats, and the names of
these Bodhisattvas.
487
Homage to Arya Tathagata Ratnatejas and Homage to Arya Tathagata Bhagirathi
nst* fc$g \\
488
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Homage to Tathagata Arhat Sarhjaya and Homage to Tathagata Arhat Rativyuha
r i / * rakucchanda, Kanakamuni, Kasyapa, the Most Emi-
x V n e n t Sakya, Maitreya, Simha, Pradyota, Muni, Kusuma,
again Kusuma, Sunaksatra (Sunetra), Sarthavaha, Maha-
bahu, Mahabala, Naksatraraja, Osadhi, Yasahketu, Maha-
prabha, and the Buddha who is called Muktiskandha, who
completes this section. (1-19)
Vairocana, Suryagarbha, Candra, Arcismant, Suprabha,
Asoka, Tisya, Pradyota, Maladharin, Gunaprabha, and
Arthadarsin. (20 - 30)
Pradlpa, Prabhuta, Vaidya, Surata, Urna, Drdha, Srideva,
Duspradharsa, Gunadhvaja, and Rahu. (31-40)
Ganin, Brahmaghosa, Drdhasamdhi, Anunnata, as well
as Prabhamkara, Mahameru, Vajra, Samvarin, Nirbhaya,
and Ratna. (41-50)
489
Padmaksa, Balasena, Kusumarasmi, Jnanapriya, Maha-
tejas, Brahman, Amitabha, Nagadatta, Drdhakrama, and
Amoghadarsin. (51-60)
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a ^ g p r o & l {
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i q g ^ E f ^ q t ^ q l ^ j j q c ^ ^ y c ^ c y
5 j ^ ^ f t | ^ 5 j ^ - J q^r^fftf^n^q^qyjaji |^*rq^
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q q g q q ^ f j q ^ -
Vryadatta, Bhadrapla, Nanda, Acyuta, Simhadhvaja, Jaya,
Dharma, Pramodyarja, Srathi, and Priyamgama. (61-70)
Varuna, Gunariga, Gandhahastin, Vilocana, Meghasvara,
Sucintita, Sumanas, Vimala, Sasin, and Mahayasas. (71-80)
Manicuda, Ugra, Simhagati, Druma, Mahavijita, Prajnakuta,
Susthita, Mati, Arigaja, and Amitabuddhi. (81-90)
Surupa, Jnanin, Rasmi, Drdhavrata, Mangala, Satyaketu,
Padma, Narayana, Sukhabahu, and Jnanakara. (91-100)
And there is Gunarci, Brahmadatta, Ratnakara, Kusuma-
deva, Sucintitartha, Dharmesvara, Mati, Pratibhanakuta,
Vajradhvaja, and the tenth, the one endowed with the ten
strengths, Hitaisin. (101-110)
Vikriditavin, Vigatatamas, Rahudeva, Merudhvaja, Gani-
prabha, the Tathagata Ratnagarbha, Atyuccagamin, the
Jina Tisya, Visanin, and the tenth, the Protector of the
Three Realms who is called Gunaklrti. (111-120)
Candrarka, Suryaprabha, Jyotiska, Simhaketu, Velamasrl-
raja, Srlgarbha, Bhavantadarsin, Vidyutprabha, Kanaka-
parvata, Sirhhadatta, and the tenth, the Wishing Gem of
Men, Aparajitadhvaja. (121 -131)
Pramodyaklrti, Drdhavlrya, Sampannakirti, Vigatabhaya,
Arhaddeva, Mahapradlpa, Lokaprabha, Surabhigandha,
Gunagradharin, and the tenth, the Unequaled, the Self
emerged, Vigatatamas. (132-141)
Simhahanu, Ratnaklrti, Prasantadosa, and Amrtadharin,
Manujacandra, Sudarsana, Pratimandita, Maniprabha,
Girikutaketu, and the tenth, the one endowed with firm
resolve (Arthaviniscita), Dharmakara. (142-151)
491
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5j3^^ i ^ ^ q q ^ w t r q q ^ t q l s ^ q ^ ^ S ^ ^ q i ^ ! i'SF|r
q^^J^q^q^S^q- ^ q |^ 3 j^ | |q
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i ^ j F ^ q ^ q | i r q
ff*l f g r w g ^ ^ l ^ l ^ ? ^
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^5WgS^5^q||a|qj^q-^q,q^qi f':^qq^^q^%5J^^Si-
s s |qsle#^ ^ I,SS
Dharmadatta (Harsadatta), Ratnakara, Janendrakalpa,
Vikrantagamin, Sthitabuddhi, Vibhrajacchattra, Jyestha,
AbhyudgatasrI, Simhaghosa, and tenth, the First of Beings,
Vikrlditavin. (152-161)
Nagaprabhasa, Kusumaparvata, Naganandin, as well as
Gandhesvara, Atiyasas, Baladeva, Gunamalin, Nagabhuja,
Pratimanditalocana, and tenth, the Great Rishi, Suclrna-
buddhi. (162-171)
Jnanabhibhu, Amitalocana, Satyabhanin, Suiyaprabha,
Niyatabuddhi, Anantarupa, Vairocana, Ratnaketu, Vigata-
kanksa, and the tenth, the one who is Self-emerged,
Lokottlrna. (172-181)
Amoghavikramin, Vibodhana, Puspadhvaja, Sailendraraja,
Mahatejas, and Krtarthadarsin, Amitayasas, Ratnadeva,
Sthitarthajnanin, and the tenth, Purnamati, the one who
is never dishonored. (182-191)
Asoka, Vigatamala, Brahmadeva, Dharanlsvara, Kusuma-
netra, Vibhaktagatra, Dharmaprabhasa, Nikhiladarsin,
Gunaprabhasa, and the tenth, the one worshiped by the
world, the Unblemished one, Sasivaktra. (192-201)
Ratnaprabha, Ratnaketu, Yasottara, Prabhakara, Amita-
tejas, Velama, Simhagatra, Vidumati, Durjaya, and Guna-
skandha. (202-211)
Sasiketu, Sthamaprapta, Anantavikramin, Candra, as well
as Vimala, Sarvarthadarsin, Sura, Samrddha, Punya, and
Pradipa. (212-221)
493
Gunarci, Vipulabuddhi, and Sujata, as well as Vasu-
deva, Vimatijaha, Amitadhara, Vararuci, Anihata, Asthita,
and Sukhasthita. (222-231)
Homage to the Tathagata Tirthakara and Homage to the Tathagata Gandhahastin
494
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Homage to Arya Tathagata Arcismati and Homage to Arya Tathagata Merudhvaja
Ganamukha, Jagadrasmi, Prabhuta, Pusya, Anantatejas,
Arthamati, Vaidyaraja, Khilaprahana, Nirjvara, as well as
Sudatta. (232-241)
Yasodatta, Kusumadatta, Purusadatta, Vajrasena, Maha-
datta, Santimati, Gandhahastin, Narayana, Surata, as well
as Anihata. (242-251)
Candrarka, Vidyutketu, Mahita, Srigupta, Jnanasurya,
Siddhartha, Merukuta, Aridama, and Padma, as well as
Arhatklrti. (252-261)
Jnanakrama, Apagataklesa, Nala, Sugandha, Anupama-
rastra, Marudyasas, Bhavantadarsin, Candra, Rahu, and
Ratnacandra. (262 - 271)
495
Simhadhvaja, Dhyanarata, Anupama; Vikrldita, Gunaratna,
Arhadyasas, Padmaparsva, Urnavant, Pratibhanaklrti, and
Manivajra. (272-281)
$ ^ * ^ ^ W | ^ ^ q ^ ^ < ^ # n a j J ^ {
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^ ^ ^ q s ^ n j
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^ ^ t h ^ t v ^ q N ^ q s j ^ ^ ^
Amitayus, Manivyuha, Mahendra, Gunakara, Meruyasas,
Dasarasmi, Anindita, Nagakrama; Manoratha; and Ratna-
candra. (282-291)
Santa; Pradyotaraja; Sarathi; Nandesvara; Ratnacuda;
Vigatabhaya; Ratnagarbha; Candranana; Vimalaklrti; and
Santatejas. (292-301)
PriyaketU; Rahudeva, Suvayas, Amarapriya; Ratnaskandha;
Laditavikrama; Simhapaksa; Atyuccagamin; Janendra, and
Sumati. (302-311)
Lokaprabha; Ratnatejas; Bhaglrathi; Samjaya; Rativyuha,
TIrthakara; Gandhahastin; Arcismati; Merudhvaja; and
Sugandha. (312-321)
Drdhadharma; UgratejaS; Manidharman; Bhadradatta;
Sugatacandra; Brahmasvara; Simhacandra; Sri; Sujata; and
Ajitagana. (322-331)
Yasomitra; Satya; MahatapaS; Merurasmi; Gunakuta;
ArhadyasaS; Dharmaklrti; Danaprabha; Vidyuddatta; and
Satyakathin. (332-341)
Jlvaka, SuvayaS; Sadganin; Viniscitamati; Bhavantamani-
gandha; Jayanandin, Simharasmi; Vairocana; Yasottara;
and Sumedhas. (342-351)
Manicandra; Ugraprabha; Anihatavrata; and Jagatpujita;
Manigana; Lokottara; Sirhhahastin; Candra; Ratnarci; and
Rahuguhya. (352 - 361)
Gunasagara; Sahitarasmi; Prasantagati; and Lokasundara;
Asoka; Dasavasa, Balanandin, SthamasrI, Sthamaprapta;
and Mahasthaman. (362-371)
497
^ ^ S^ q o ,f
f ^ f ^ ^ g - J C Q , c p f ^ ^ ?1a^i|<5}f
^rabj-aj^- ^ q ^ ^ q ^ r c ^ ^ ^ Q J ^ i q ^ c q
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S i q a p W ^ x ^ f f i ^ J ^ % c ^ q j ^ q q ^ c ^ q ^ | { | p p
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s^ i f ^ ^ s ^ ^ S w i ^ ^ i a p | I
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Gunagarbha, Satyacara, Ksemottamaraja, and Tisya, Maha
rasmi, Vidyutprabha, Gunavistrta, Ratna, Sriprabha, and
Maradama. (372-381)
Krtavarman, Simhahasta, Supuspa, Ratnottama, Sagara,
DharanTdhara, Arthabuddhi, Gunagana, Gunagana, and
Ratnagni. (382-391)
Lokantara, Lokacandra, Madhurasvara, Brahmaketu, Gani-
mukha, Simhagati, Ugradatta, Dharmesvara, Tejasprabha,
and Maharasmi. (392-401)
Ratnayasas, Ganiprabhasa, Anantayasas, Amogharasmi,
Rsideva, Janendra, Drdhasarigha, Supaksa, Ketu, and
Kusumarastra. (402 - 411)
Dharmamati, Anilavegagamin, Sucittayasas, Dyutimant,
Marutskandha, Gunagupta, Arthamati, Abhaya, Sthita-
mitra, and Prabhasthitakalpa. (412-421)
Manicarana, Moksatejas, Sundaraparsva, as well as
Subuddhi, Samantatejas, Jnanavara, Brahmasthita, Satya-
ruta, Subuddhi, and Baladatta. (422-431)
Simhagati, Puspaketu, Jnanakara, Puspadatta, and Guna
garbha, Yasoratna, Adbhutayasas, Anihata, Abhaya,
and Suiyaprabha. (432-441)
Brahmagamin, Vikrantadeva, Jnanapriya, and Satyadeva,
Manigarbha, Gunakirti, Jnanasrl, Asita, Drdhavrata, and
Maruttejas. (442-451)
Brahmamuni, Sanairgamin, Vratatapas, and Arciskandha,
Mahatejas, Campaka, Tosana, Suganin, Indradhvaja, and
the tenth, Mahapriya. (452-461)
Sumanapuspaprabha, Ganiprabha, Bodhyanga, Ojarh-
gama, Suviniscitartha, Vrsabha, Subahu, Maharasmi,
Asadatta, and Punyabha. (462-471)
Homage to the Tathagata Sugandha and Homage to the Tathagata Drdhadharma
500
fqW'Wa|*fV^*wix^aw
Homage to the Tathagata Ugratejas and Homage to the Tathagata Manidharman
Ratnaruta, Vajrasena, Sarhrddha, Simhabala, Vimalanetra,
Kasyapa, Prasannabuddhi, Jrianakrama, Ugratejas, and
Maharasmi. (472-481)
Suryaprabha, Vimalaprabha, Vibhaktatejas, Anuddhata,
iMadhuvaktra, Candraprabha, Dattavidyut, Prasantagamin,
Aksobhya, and Arhatklrti. (482-491)
Gunadharma, Laditaksetra, Vyuharaja, Abhyudgata, and
Hutarci, Padmasri, Ratnavyuha, Subhadra, Ratnottama,
and Sumedhas. (492-501)
(Amitaprabha), Samudradatta, Brahmaketu, Somacchattra,
Arcismant, Vimalaraja, Jrianakirti, Samjayin, Gunaprabha,
Vighustasabda, and Rajacandra (Purnacandra). (502-512)
501
Padmarasmi, Suvrata, Pradiparaja, Vidyutketu, Rasmiraja,
Jyotiska, Sarhpannaklrti, Padmagarbha, Pusya, and Caru-
locana. (513-522)
s p T s a j e C ^ s i ^ f
< ^ ^ ? S ^ * s f c ^ | ^ ^ ^ q ^ ^ ^ q o ; a ^ - 3 ) ^ ] -
q q t j ^ i ^ c q ^ ^ Q ^ q ^qc>f^srcr^f p ^ ^ * S f q ^ ^ o r
^ R ^ 5 l < S ^ n ^ f a ^ a ^ q }
<33 ^TOS?^pj fSCjTJ^Nci^
fu^ ^C c j q ^ V ^ ^ 3 f M
Anvilrtha, Ugrasena, Punyatejas, Vikrama, Asarigamati,
Rhudeva, Jnarsi, Srathi, Janendrakalpa, and Puspa-
ketu. (523-532)
Rhula, Mahausadhi, Naksatrarja, Vaidyarja, and Punya-
hastin, Chedana (Pjana), Vighustarja, Siyarasmi,
Dharmakosa, and Sumati. (533-542)
Gunendrakalpa, Vajrasena, Prajkta, Susthita, Crna-
buddhi, Brahmaghosa, Gunottama, Garjitasvara, Abhij-
ketu, and Ketuprabha. (543-552)
Ksema, Brahmn, Purigava, Laditanetra, and Ngadatta,
Satyaketu, Mandita, Adlnaghosa, Ratnaprabha, and Ghosa-
datta. (553-562)
Simha, Citrarasmi, Jnasra, Padmarasi, as well as
Puspita, Vikrntabala, Punyarsi, Srestharpa, Jyotiska,
and Candrapradlpa. (563-572)
Tejorsi, Bodhirja, Aksaya, Subuddhinetra, Pritriga,
Prajrstra, Uttama, Tositatejas, Prajdatta, Ntha, and
Majughosa. (573-582)
Asarigakosa, Jyesthadatta, Srestha, Jnavikrama, and
Arcismant, Indra, Vegadhrin, Tisya, Suprabha, and Yaso-
datta. (583-592)
Surpa, Rajan, Arthasiddhi, Simhasena, Vsava, Yasas, Jaya,
Udragarbha, Punyarasmi, (Suprabha), and Srotriya. (593-603)
Pradlparja, Jnakta, Uttamadeva, Prthiva, Vimukti-
lbhin, Suvarnacda, Rhubhadra, Durjaya, as well as
Muniprasanna, and Somarasmi. (604-613)
Kcanaprabha, Sudatta, Gunendradeva, Dharmacchattra,
Punyabhu, Asariga, Pranltajna, Sksmabuddhi, Sarva-
tejas, and Osadhi. (614-623)
503
^Q^QJZJ^C^ | ^ I ^ ^ ^ ^ C ^ p t j | t ^ e | ^ I | B ^ ^
q |^ga^i^p^^a^jJfiwqc^ i^Aji^f^csr
%^Q^ S ^
f c ^ r ^ -
Vimuktaketu, Prabhakosa, Jnanaraja, Bhlsana, Oghaksaya,
Asarigaklrti, Satyarasi, Susvara, Girindrakalpa, and Dharma-
kuta. (624-633)
Moksatejas, Sobhita, Prasantagatra, Manojnavakya, and
Cirnabuddhi, Varuna, Jagatpujita, Simhaparsva, Dharma-
vikramin, and Subhaga. (634-643)
Aksobhyavarna, Tejoraja, Bodhana, Sulocana, Sthitartha-
buddhi, Abhasarasmi, Gandhatejas, Samtosana, Amogha-
gamin, and Bhasmakrodha. (644-653)
Vararupa, Sukrama, Pradanaklrti, Suddhaprabha, Devasuiya,
Prajnadatta, Samahitatman, Ojastejas, Ksatriya, and
Bhaglrathi. (654-663)
Suvarnottama, Vimuktacuda, Dharmika, Sthitagandha,
Madaprahlna, Jnanakosa, Brahmagamin, Candana, Asoka,
and Simharasmi. (664-673)
Keturastra, Padmagarbha, Anantatejas, Devarasmi, Prajna-
puspa, Vidvant, Samrddhajnana, Brahmavasu, Ratnapani,
and Indrama. (674-683)
Anupamavadin, Jyesthavadin, Pujya, Tisya, Suiya, Uttlrna-
parika, Jnanaprapta, Siddhi, Mayura, and Dharma-
datta. (684-693)
Hitaisin, Jnanin, Yasas, Rasmijala, Vijita, Vaiduryagarbha,
Puspa, Devaraja, Sasin, and Smrtiprabha. (694-703)
Kusalaprabha, Sarvavaragunaprabha, Ratnasri, Manusya-
candra, Rahu, Amrtaprabha, Lokajyestha, Jyotisprabha,
Gamanasiva, and the tenth, Jnanasagara. (704-713)
Parvatendra, Prasanta, Gunabala, Devesvara, Manjughosa,
Suparsva, Sthitartha, Lord Gunatejas, Anuttarajnanin, and
the tenth, Amitasvara, called also the Jina. (714-723)
505
506
Homage to Tathagata Bhadradatta and Homage to Tathagata Sugatacandra
f ^ ^ ^ g f c ^ c i ^ i ^ a i r ^ jgSqgf
Homage to Tathagata Brahmasvara and Homage to Tathagata Sirinhacandra
Sukhabha, Sumedhas, Vigatamoharthacintin, and Visistha-
svarariga, Laditagragamin, Santartha, Adosa, Subhacirna-
buddhi, Padmakosa, and the tenth, Surasmi. (724-733)
Pratibhanavarna, Sutlrtha, Ganendra, Vigatabhaya, Jriana-
ruci, Pratibhanacaksus, Varabuddhi, Candra, Ratnabha-
candra, and the tenth, Abhaya. (734-743)
Mahadarsana (Mahatejas), Brahmaruta, Sughosa, Maha-
prajnatlrtha, Asamabuddhi, Acalaprajriabha, Buddhimati,
Drumendra, Ghosasvara, and tenth, Punyabala. (744-753)
Sthamasri, Aiyapriya, Pratapa, Jyotlrama, as well as
Dundubhimeghasvara, Priyacaksurvaktra, Sujnana, Sarh-
rddha, Gunarasi, and the tenth, Prasanna. (754-763)
Dharmadhvaja, Jnanaruta, Gagana, Yajnasvara, Jriana-
vihasasvara, Gunatejorasmi, Rslndra, Matimant, as well
as Pratibhanagana, and the tenth, Suyajna. (764-773)
507
P ^ 3 j 3 ^ 5 ^ ^ * * ^ ^ ^ f ^ p i ^ W q
q o v q
^ ' f j ^ w H p r -
^ 1
^ q j ^ q s l ^ g a y l f q ^ q
^ z ^ 4 J ^ ] 3 ^ q i ? J j a ^ q ^ f f ^ c ^ q r ^ J - q j ^ Q J
3 ^ f r ^ q ^
q ^ j ^ q j | c$ q q 5 . q
^ J q ^ ^ H i ^ ^ ^ q q ^ q ^ q f j ^ X ^ q q ^ ^ q - ^ q
*% q ^ q X ^ ^ q ^ A i ^ q f 1 * ^ 3
Candranana, Sudarsana, Vimala, Gunasancaya, Ketumant,
Punyadhvaja, Pratibhanarastra, Ratnapradatta, Priya-
candra, and the tenth, Simhabala. (774-783)
Vasavartiraja, Amrtaprasanna, Samadhyayin, Aksobhya,
Prasantamala, Desamudha, Ladita, Suvaktra, Sthitavega-
jnana, and the tenth, Kathendra. (784-793)
Mahatejas, Gambhiramati, Amrta, Dharmabala, Pujya,
Puspaprabha, Trailokyapujya, Rahusuiyagarbha, Marut-
pujita, and the tenth, Moksadhvaja. (794-803)
Kalyanacuda, Amrtaprabha, Vajra, Drdha, Ratnaskandha,
Laditakrama, Bhanumant, Suddhaprabha, Gunacuda, and
the tenth, AnupamasrI. (804-813)
Simhagati, Udgata, Puspadatta, Muktaprabha, Padma,
Jnanapriya, Laditavyuha, Amohaviharin, Avrana, and
the tenth, Ketudhvaja. (814-823)
Sukhacittin, Vimoharaja, Vidhijna, Suddhasagara, Ratna-
dhara, Anavanata, Jagattosana, Mayuraruta, Adlna, and
the tenth, Bhavatrsnamalaprahlna. (824-833)
Caritratlrtha, Bahudevaghusta, Ratnakrama, Padmahastin,
Sri, Jitasatru, Sarhrddhayasas, Surastra, Kusumaprabha,
and the tenth, Simhasvara. (834-843)
Candrodgata, Jinajyestha, Acala, Upakaragati, Punya-
pradlparaja, Svaracodaka, Gautama, Ojobala, as well as
Sthitabuddhirupa, and the tenth, Sucandra. (844-853)
Bodhyarigapuspa, Siddhi, Prasasta, Balatejojnana, Kusala-
pradlpa, Drdhavikrama, Devaruta, Prasanta, Suiyanana,
and the tenth, Moksavrata. (854-863)
509
| f ^ < s R = ^ ( f ^ c ; ^ q % - q ^ q = ^ c : f | ^
^ q ^ a j ^ ^ ^ r T O g ^ s ^ 5 p / ^ ^ |
^ S ^ s r ^ q j j ^ i o ^ a r
^ T q ^ r j j ^ a ^ a j i ^ z i ^ ^ f
^ a & i c f Z f f ^ z f a q q j q ^ z j c y ^ c f s p j r w a i ^ ^ ^ f
**% ^ ^ q c
4 P ] ( q ^ s j A ^ q q c ^ W l
q * ? w | ! S S
3aw*fc| I ^ a j i i ^ ^ f ^ ! ^ | q^ q^ ^ '
q ^ S A ^ q ^ ' ^ l | ^ ^ | k i q ^ 5 l ^ A j o i ^ q j f&j^cj'
| p |
* w ^ f
q^q^M q ^ q s ^ q q g f
Sllaprabha, Vratasthita, Arajas, Sarodgata, Anjana, as well
as Vardhana, Gandhabha, Velamaprabha, Smrtlndra, and
Asarigadhvaja, the tenth. (864-873)
Varabodhigati, Caranaprasanna, Ratnapriya, Dharmesvara,
Visvadeva, Mahamitra, Sumitra, Prasantagamin, Amrta-
dhipa, and the tenth, Meruprabha. (874-883)
Aiyas tuta, Jyotismant, Diptatejas, and Avabhasadarsin,
Suclrnavipaka, Supriya, Vigatasoka, Ratnaprabhasa, as well
as Caritraka and Punyabala. (884-893)
Gunasagara, Caitraka, Manajaha, Maraksayamkara, and
Vasanottlrnagati, Abhedyabuddhi, Udadhi, Sodhita, Gani-
muktiraja, and the tenth, Priyabha. (894-903)
Bodhidhvaja, Jnanaratna, Susltala, Brahmaraja, Jnanarata,
Rddhiketu, Janendrakalpa, Dharanlsvara, Suiyapriya, and
Rahucandra. (904-913)
Puspaprabha, Vaidyadhipa, Ojodharin, Punyapriya, Rati-
bala, Sughosa, Dharmesvara, Brahmaruta, Sucesta, and the
tenth, the Jina Askhalitabuddhi. (914-923)
Mahapranada, Yasahkirti, Ketumant, and Vighustatejas,
Jagadlsvara, Druma, Supranastamoha, Amita, Sucandramas,
and the tenth, Anantapratibhanaketu. (924-933)
Vratanidhi, Pujya, Uttlrnasoka, Ksemapriya, Jagadmati,
Priyamgama, Caranabhijnata, Utpala, Puspadamasthita,
and the tenth, Anantapratibhanarasmi. (934-943)
511
Rsiprasanna, Gunaviiya, Sara, Marudadhipa, Uccaratna,
Prasanna, Bhaglrathi, Punyamati, Hutarci, and the tenth,
Anantagunatejorasi. (944-953)
Homage to the Tathagata Arhat Sri and Homage to the Tathagata Arhat Sujata
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Homage to Arya Tathagata Ajitagana and Homage to Arya Tathagata Yasomitra
Simhavikramin, Acala, Prasanna, CIrnaprabha, Nagaruta,
Samglti, Cakradhara, Vasusrestha, Lokapriya, Dharma-
candra, and the tenth (?), the one who is called Anantarati-
klrti. (954-964)
Meghadhvaja, Prajnagati, Sugandha, Gaganasvara, Deva;
Devaraja; Manivisuddha, Sudhana; Pradlpa, and the tenth;
the one called Ratnasvaraghosa. (965-974)
Janendraraja; Rahugupta; Ksemamkara; and Simhamati;
RatnayasaS; Krtartha; Krtantadarsin; Bhavapuspa; Urna;
and the tenth; Atulapratibhanaraja. (975-984)
513
Vibhaktajnanasvara; Simhadarhstra; Laditagamin; Punya-
pradlpa; Marigalin; Asokarastra; Maticintin; Matimant;
Dharmapradlpaksa; and the tenth; Sudarsana. (985-994)
l ^ s j ^ ^ j f j c ^ ^ T S ^ q ^ t a ^ i |i^sj*s^<iJ5W^
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& pn*fcnvi [q g i ^ q c ^ ^ q p p j q | { ^ ^ ^ & f t ;
Vegajaha, Atibalaja, Prajnapuspa, Drdhasvara, Sukhita,
Arthavadin, Priyaprasanna, Harivaktra, Cuda, and the
tenth, Roca. (995-1004)
/^ ^ ' h e s e are the Buddhas of this Bhadrakalpa, and these the
W n a m e s by which they have been proclaimed. Whoever lis
tens to the names of these beings who will gain the fruit called
nirvana, will never again be obscured in mind. The wise, those
who are conscientious, are always humble and reverent so
listen to the names of these Jinas, the Conquerors!
Onceyou have truly heard their names,you will never again
experience the suffering of the lower states of being. Those who
persevere in moral practice and keep their spiritual commit
ments, those who gain realization through devotion to the
teachings, in developing profound patience, will see all these
protectors of the world.
For tens of millions of kalpas, the ignorant have ripened
the karmic fruit of harmful actions. But all those who embrace
the names of these Jinas these conquerors who have extin
guished all imperfections will also be victorious. So seek
from this samadhi the entrance to the many ten thousands
of Sutras seek out realization of the samadhis, miraculous
activities, and analytical knowledges; seek out realization
of the many forms of speech, seek out pristine awareness.
By striving for a life that is honest and pure, by striving to
be without envy and for knowledge of maturity, and by striving
to assimilate knowledge and the dharani, you will understand
this samadhi well.
515
516
c^ 1^ f 3^ Vq] t W ^
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R ^ | p j * ^ 3 J ^ S j ^ ^ f qqq
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The Bodhisattva Pramuditaraja replied to the Buddha:
Lord, what you have said is truly wonderful, a medicine for
many beings, both gods and men! It will bring many beings joy.
In the future, Bodhisattvas, even simply by hearing these words,
will renew their zeal and will develop especially noble aspira
tions in the holy Dharma. They will increasingly be filled with
light. So that this may come to be, may the Lord explain all
aspects of these Buddhas of the Bhadrakalpa the land, the
descent, the light, the father and mother, the son, the principal
attendant, the foremost follower of greatness and foremost of
goodness, the complement of their monastic assemblies, the
extent of their life span, the duration of the holy Dharma in the
world, and the extent of the relics.
The Buddha answered the Bodhisattva Pramuditaraja:
uO noble son, for all of these reasons, listen with your complete
awareness, listen closely, and imprint all that I shall say upon
your mind.
Homage to Tathgata Arhat Satya and Homage to Tathgata Arhat Mahtapas
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Homage to Arya Tathagata Merurasmi and Homage to Arya Tathagata Gunakuta
he Tathagata Krakucchanda was born in the capital city
of Good. His descent was from Kasyapa, and his light
extended for one yojana. His father was known as Offering Gift;
his mother, the one who gave him birth, was known as Heavens
Victory. His sons name was Lama; his principal attendant was
called Mind Fulfilled. The follower foremost in wisdom was
known as Bhiksu of Wisdom; the follower foremost in miracu
lous abilities was known as the One Who Serves. In his first
assembly were forty thousand monks; in his second, seventy
thousand; in his third assembly were sixty thousand disciples.
He lived for forty thousand years, and the holy Dharma
remained a further eighty thousand years. His relics consisted
of a single radiant unit, and there was a single stupa, (l)
The Tathagata Kanakamuni had as birthplace the land
called Five Cities. He was of priestly descent, and his light
extended for half a yojana. His father was called Given by Fire;
his mother was known as the Highest One. His son was known
as Conquering Army; his principal attendant was known as
Auspicious One. The follower foremost in wisdom was known
519
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as Most Excellent One; the follower foremost in miraculous
abilities was called Victorious. In his first assembly were seventy
thousand monks; in his second assembly were sixty thousand;
in his third assembly were fifty thousand monks. He lived for
thirty thousand years, and the holy Dharma remained a further
thousand years. His relics consisted of a single radiant unit, and
there was a single stupa. (2)
The Tathagata Kasyapa had as birthplace the land called
Chetana. He was of priestly descent, and his light extended for
a krosha. His father was called Gift of Heaven; his mother was
known as Mistress of Wealth. His son was called Leader of Men;
his principal attendant was known as Adviser to Everyone. The
follower foremost in wisdom was called Bharadvaja; the fol
lower foremost in miraculous abilities was known as King of
Constellations. In his first assembly were twenty thousand
monks; in his second assembly were eighteen thousand; in his
third assembly, sixteen thousand. He lived for twenty thousand
years, and the holy Dharma remained for a further seventy
thousand years. His relics consisted of a single radiant unit, and
there was a single stupa. (3)
Pramuditaraja, I, the Tathagata Sakyamuni, was born in
Kapilavastu, of princely descent, of Gautamas line, and my light
extends for an armspan. My fathers name is Suddhodana; my
mother was Maya. My sons name is Rahula; my principal
attendant is Ananda. The greatest of the wisdom holders is
Upatisya; the greatest of those with miraculous abilities is
Kolita. The first assembly consisted of 1,250 monks. The life
span will be one hundred years, and the holy Dharma will
remain a further five hundred years. For another five hundred
years there will be but the semblance of the holy Dharma. My
relics will be extensive. (4)
521
Pramuditaraja, the Tathagata Maitreya will have as birth
place the capital city called Pinnacle of Wisdom. He will be of
priestly descent, and his light will extend for one yojana. His
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father will be known as Good Presider Over Divinity; his mother
will be known as Mistress of the Heavens. His son will be called
Strength of Merit; his principal attendant will be known as the
Ocean. The follower foremost in wisdom will be called Light of
Pristine Awareness; the follower foremost in miraculous abili
ties will be called Firm Effort. In his first assembly will be 960
million disciples who are Arhats; in his second assembly there
will be 940 million; and in his third assembly, 920 million. He
will live for eighty-four thousand years, and the holy Dharma
will remain for eighty thousand years. His relics will consist of
a single radiant unit, and there will be a single stupa. (5)
The Tathagata Simha will have as place of birth the city
called Flower Gods. He will be of princely descent, and his light
will extend for one yojana. His father will be known as Lion and
Tiger; his mother will be known as Cry of Delight. His son will be
known as Great Strength; his principal attendant will be called
Gentle One. The follower foremost in wisdom will be called
Summit of Awareness; the follower foremost in miraculous
abilities will be called Cloudlike. In his first assembly there will
be one billion; in the second assembly will be nine hundred
million; in the third assembly, eight hundred million. His life will
span seventy thousandyears, and the holy Dharma will remain a
further ten million years. His relics will be extensive. (6)
The Tathagata Pradyota will have as birthplace the land
called Constellation. He will be of princely descent, and his light
will extend for five yojanas. His father will be known as Fine
Intelligence; his mother will be known as Flower. His son will be
known as Knowledge of Time; his principal attendant will be
called Lord of Joy. The follower foremost in wisdom will be
called Good Fortune; the follower foremost in miraculous
abilities will be known as Sound of Thunder. In his first
assembly will be 100 thousand times ten million disciples; in his
second will be 990 million; and in his third assembly will be 980
million. His life will span ninety million years, and the holy
523
Homage to the Tathagata Arhadyasas and Homage to the Tathagata Dharmakirti
|^ Jl I%pr $i |i^ f [ | a ^ ^ q | i ^ S j - 3 f i
4 * & f
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Homage to the Tathgata Dnaprabha and Homage to the Tathgata Vidyuddatta
Dharma will remain a further eighty-five thousand years. His
relics will be extensive. (7)
The Tathgata Muni will have as birthplace the city called
Highest Flower. He will be of princely descent; and his light will
extend for one yojana. His father will be known as Great Meru;
his mother will be known as Light of the Jasmine. His son will be
called Best of Jewels; his principal attendant will be known as
Holy One. The follower foremost in wisdom will be known as
Mind of Resolve; the follower foremost in miraculous abilities
will be called Gift of Power. In his first assembly will be ten
thousand disciples; in his second; four hundred million; in his
third assembly will be five hundred million Arhats. His life will
span sixty thousand years, and the holy Dharma will remain a
further one thousand years. His relics will be extensive. (8)
The Tathgata Kusuma will have as birthplace the land
called White Lotus. He will be of priestly descent, and his light
will extend for eight yojanas. His father will be known as
l ^ g f q ^ c ^ q ^ a j ^ q ^ ^ q i ^ A q s ^ a ^ S a i s j i ^ ^ N
^gCf i R ^ q ^ f a A
j^nj^^KlijjJai^q^jj' |<5^
q^ujcsiq^^j (t^Swjga/>^: a^^qaj^^|ij|i|r (qqa^f
[;WCI^ S ^ *fc*KN^ ^ ' S ^ ! ^ ^ ^ 3 ^ . 3 j ^ ^ C I | ^ q -
q q c q ^ c j j | q^v
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Excellent Time; his mother will be known as Flower. His son will
be called Lord of Beings; his principal attendant will be known
as Joyful Enlightenment. The follower foremost in wisdom will
be called Strength of the Dharma; the follower foremost in
miraculous abilities will be known as Unharmable. In his first
assembly will be sixty billion disciples; in the second, 350
million; and in the third, 340 million. His life will span fifty
thousand years, and the holy Dharma will remain a further one
thousand years. His relics will consist of a single radiant unit,
and there will be a single stupa. (9)
The second Tathagata called Kusuma will have as birth
place the land called Vast Brilliance. He will be of priestly
descent, and his light will extend for one yojana. His father will
be known as Crown of Flowers; his mother will be known as
Dharma Holder. His son will be called Pure Body; his principal
attendant will be known as Intelligent Mind. The follower
foremost in wisdom will be called Good Pleasure; the follower
foremost in miraculous abilities will be called Nanda. In the first
of his assemblies will be 140 million disciples; in the second, 150
million; and in the third, 160 million. His life will span ninety
million years, and the holy Dharma will remain a further one
hundred million years. His relics will be extensive. (10)
The Tathagata Sunetra will have as birthplace the land
called Good Action. He will be of priestly descent, and his light
will extend for twelve yojanas. His father will be known as Most
Precious One; his mother will be known as Like the Sala Tree.
His son will be called King of Constellations; his principal
attendant will be known as Wise Qualities. The follower fore
most in wisdom will be called Surpassing Intellect; the follower
foremost in miraculous abilities will be known as Intelligence of
Lions. In his first assembly there will be 300 thousand disciples;
in his second assembly will be 208 thousand; and in the third
assembly will be 306 thousand disciples. His life will span
seventy thousand years, and the holy Dharma will remain a
527
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q s c j ^ q ^ f ^ q ^ i 0 ^ a p ^ ^ ( f S ^ ^ Q q ^ H ^ f
* & ( ^^5^w^i>j^a4^i^(g^[ l^f'^
s^Vo^a^qif ^ ^ q c^ if J'^F
qt^-p^Tf
^q|-K^q|a^|5[ I^ ^ ^ * W * * ( j^q^aj^q^qujq|
^ q ^ v ^ q ^ H g a j % f N ^ q ^ | q q [ i ^ ^ q q j <s^4[
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further three hundred million years. His relics will be extensive.
This single Tathagata will, alone, perform as many deeds to
bring sentient beings to spiritual maturity as were performed by
all the first ten Tathagata Buddhas all together. (11)
The Tathagata Sarthavaha will have as birthplace the
capital city called Most Beautiful. He will be of priestly descent,
and his light will extend for thirty-four yojanas. His father will
be called Fearless; his mother will be known as Desire to
Benefit. His son will be called Joyful; his principal attendant will
be called Great Ocean. The follower foremost in wisdom will be
called Great Glory; the follower foremost in miraculous abilities
will be known as Worthy of Worship. In his first assembly will be
seven hundred thousand disciples; in his second will be six
hundred thousand; and in his third will be five hundred
thousand. His life will span one thousand times ten million
years, and the holy Dharma will remain a further ninety-two
thousand years. His relics will be extensive. (12)
529
The Tathagata Mahabahu will have as birthplace the land
called Proceeding. He will be of princely descent, and his light
will extend for five yojanas. His father will be known as Gift of
Effort; his mother will be known as Gift of the Rishis. His son will
be called Light-Maker; his principal attendant will be known as
Fine Mind. The follower foremost in wisdom will be called Cry
of Fearlessness; the follower foremost in miraculous abilities
will be known as Going Like the Wind. In his first assembly will
be one hundred million disciples. His later assemblies will be
uncountable. His life will span four hundred million years, and
the holy Dharma will remain a further ten million years. His
relics will be extensive. (13)
The Tathagata Mahabala will have as birthplace the city
called Brilliance of Jewels. He will be of priestly descent, and his
light will extend for thirty yojanas. His father will be known as
Homage to Arya Tathagata Satyakathin and Homage to Arya Tathagata Jivaka
530
^ ff^
A s * N8| | ^ ^ T r^ T r^ T'3all!
Homage to rya Tathgata Suvayas and Homage to rya Tathgata Sadganin
Endowed with Beauty; his mother will be known as Lady of Vast
Brilliance. His son will be called Stride of the Lion; his principal
attendant will be called Rejoicing in Goodness. The follower
foremost in wisdom will be known as Greatest Benefactor; the
follower foremost in miraculous abilities will be known as
Steadfast. In his first assembly will be three hundred thousand
disciples; in the second assembly will be twice that number;
and in the third assembly there will appear ten thousand
disciples. His life will span forty thousand years, and the holy
Dharma will remain a further eighty-four thousand years. His
relics will consist of a single radiant unit, and there will be a
single stupa. (14)
The Tathgata Naksatrarja will have as birthplace the city
called River of Jambu. He will be of priestly descent, and his
light will extend for one hundred yojanas. His father will be
known as Gift of Light; his mother will be known as Lady of Fine
Understanding. His son will be called Conqueror; his principal
attendant will be known as Strength of Wisdom. The follower
531
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S ^ f 1^ [ ^ t a ^ ^ T ^ j a - q ^ ^ ^ f
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i ) y | $ ^ r a j {^q3;q*^ ^ ^ ^ 5 | ^ ^ S ^ q q a p j ^ q 5 [ H | jgr
joi^isre^i^^
f q ^ ^ ^ i ^ q q ^ ^ o i / g ^ ^ ^ T f i
qssqf^ ^
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j^^q^N oi^vgf ^f^sgvs3j^^( | 2 p i ^ ^ l ^
4*3^ J^S^}q^m q^lliS|^q^(f
^qqq^q^N^^i [^a^ojs
cgj f q ^ q q ^ s j q g s j '
f q ^ q ^ ^ c j ' ^ ^ ' i f ^ t f q q s J S l j ' l ^ & ^ n f
foremost in wisdom will be known as the Master of Answers; the
follower foremost in miraculous abilities will be known as Great
Blessing. In the first of his assemblies will be one billion
disciples; in the second assembly; one billion nine hundred
million; in the third assembly; one billion eight hundred
million. His life will span eighty million years; and the holy
Dharma will remain a further ten million years. His relics will be
extensive. (15)
The Tathagata Osadhi will have as birthplace the city called
Sala Trees. He will be of princely descent; and his light will
extend for one yojana. His father will be known as Youthful
Vigor; his mother will be known as Lady of Delightful Intellect.
His son will be called Mountain Banner; his principal attendant
will be known as Flower. The follower foremost in wisdom will
be called Source of the Dharma; the follower foremost in
miraculous abilities will be known as Strength of Merit. In his
first assembly will be 700 million disciples; in the second; 690
million; and in the third; 780 million. His life will span seventy-
seven thousand years; and the holy Dharma will remain a
further sixty thousand years. His relics will be extensive. (16)
The Tathagata Yasahketu will have as birthplace the city
called Brilliant Clarity. He will be of princely descent; and his
light will extend for thirty yojanas. His father will be known as
Most Clearly Lucid; his mother will be known as Like the Sala
Tree. His son will be called Most Exalted of Flowers; his
principal attendant will be called Eyes of Delight. The follower
foremost in wisdom will be known as Strength of Wisdom; the
follower foremost in miraculous abilities will be known as
Strength of Lions. In the first of his assemblies will be 320
thousand disciples; in the second assembly will be 310 thou
sand; and in the third assembly will be 300 thousand disciples.
His life will span twenty million years; and the holy Dharma will
remain a further twenty million years. His relics will consist of
a single radiant unit; and there will be a single stupa. (17)
533
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3^ 1^ ^ | f ^ f^,
H^N
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l ^ a f ^ v w r a s ^ j g ^ f
i ^ ^ s ^ ^ w s r i a , ^ w ^ f S ^
q ^ j q r v ^ g q j ^ a j / ^ ^ ^ ^ j " |^a/q<3&^
q q ^
% ^T P ^ qqF ^ | ^ % ^ 4 Y<
The Tathagata Mahaprabha will have as birthplace the c t y
called Joyful Pleasure. He will be of princely descent; and his
light will extend for forty yojanas. His father will be known as
Bajir; his mother will be known as Gift of Conquerors. His son
will be called Moon Umbrella; his principal attendant will be
known as Wisdom of Tranquility. The follower foremost in
wisdom will be known as Heart of Sentient Beings; the follower
foremost in miraculous abilities will be known as Great
Gentleness. In his first assembly will be 970 million disciples; in
his second assembly will be 950 million; and in the third
assembly will be 930 million. His life will span one thousand
years; and the holy Dharma will remain a further ninety
thousand years. His relics will be extensive. (18)
The Tathagata Muktiskandha will have as birthplace the
city called Moonlit. He will be of princely descent; and his light
will extend for one yojana. His father will be known as Good
Mind; his mother will be known as Gift of Lightning. His son will
be called Proceeding with Pleasure; his principal attendant will
be known as Light of Gems. The follower foremost in wisdom
will be known as Hero of Awareness; the follower foremost in
miraculous abilities will be known as Firm Strength. In the first
of his assemblies will be eight hundred million plus thirty
thousand disciples; in the second will be two times that
number; and in the third will be sixty thousand. His life will
span one hundred thousand years; and the holy Dharma will
remain 150 thousand years. His relics will be extensive. (19)
The Tathagata Vairocana will have as birthplace the city
called Good Dharma. He will be of princely descent; and his
light will extend for nine yojanas. His father will be known as
Conqueror; his mothers name will be Good Flower. His son will
be called the Same Image; his principal attendant will be known
as Good Horizons. The follower foremost in wisdom will be
known as Finest of All; the follower foremost in miraculous
abilities will be known as Full of Delight. In his first assembly
535
Homage to the Arya Tathagata Arhats Viniscitamati and Bhavantamanigandha
q ^ ^ 0 | o ; q 5 a i ( ^ N ^ J '
q q ( ^ q ^ q | ^ A j ^ q - ^ | ^ q 2 j
^ ^ ^ q a | ^ q ^ r q ^ i [ p w a f a g j i ^
|qj^NqQ^^>^5i5f
Homage to the Tathagata Jayanandin and Homage to the Tathagata Simharasmi
will be 620 thousand disciples; in the second assembly will be
610 thousand; and in the third assembly will be 600 thousand.
His life will span five hundred years, and the holy Dharma will
remain a further forty-eight thousand years. His relics will be
extensive. (20)
The Tathagata Suiyagarbha will be born in the land called
City of Flowers. He will be of priestly descent, and his light will
extend for two hundred yojanas. His fathers name will be
Fortune Endowed; his mother will be known as Flower. His son
will be called Knower of Stars; his principal attendant will be
known as Highest Awareness. The follower foremost in wisdom
will be known as Army of Wisdom; the follower foremost in
miraculous abilities will be known as Army of Thunderbolts. In
the first of his assemblies will be one hundred thousand monk
disciples; in the second will be one billion; in the third assembly
will be disciples numbering eight quintillion; and in the fourth
will be nine million. His life will span seven hundred million
years, and the holy Dharma will remain a further three hundred
537
^ ^ g ^ f f 3 ^ p j ^ q | ^ i ^ ' ^ s r
q ^ & w j ^ J ^ ^ v %
f ^ 3 W ^ 5 ^ ^ j ^ N = ; q ^ 3 f ^ i ^
q q g q q j q g z r ^ f j ' ^ ^ q a ^ q r j p j q j q g q s p j ' j q ^ F f
^ ' #
^ ^ < W f | c ^ | ^ q ^ q ^
j H f t ^ q q j ^ ^ C ^ j p i q - ^ N ^ S I ^ r
^ q q % E j ^ [ I S f N ^ i q ^ J ^ r
F ^ ^ q s j i ^
million years. His relics will consist of a single radiant unit, and
there will be a single stupa. (21)
The Tathagata Candra will have as birthplace the land
called Great Worth. He will be of princely descent, and his light
will extend for eight yojanas. His father will be known as Eye of
the Orchid Tree; his mother will be known as Healing Medicine.
His son will be called Cure for Sickness; his principal attendant
will be known as Totally Fearless. The follower foremost in
wisdom will be known as Highest Wisdom; the follower fore
most in miraculous abilities will be known as Noble Dharma. In
his first assembly will be twelve hundred times ten million
disciples; in the second assembly will be fourteen hundred
times ten million; in the third assembly will be eighteen
hundred times ten million disciples; and in the fourth assembly
will be two thousand times ten million disciples. His life will
span six thousand years, and the holy Dharma will remain a
further eleven thousand years. His relics will consist of a single
radiant unit, and there will be a single stupa. (22)
The Tathagata Arcismant will have as birthplace the city
called Fine Dust. He will be of princely descent, and his light
will extend for sixty yojanas. His fathers name will be Assem
blage of Merit; his mother will be known as Wisdom of the
Dharma. His son will be called Finest Orchid Tree; his principal
attendant will be known as Inner Confidence. The follower
foremost in wisdom will be known as Sound of Thunder; the
follower foremost in miraculous abilities will be known as
Highest Awareness. In his first assembly will be seven million
disciples; in the second, eight million; and in the third, nine
million. His life will span one hundred thousand years, and the
holy Dharma will remain a further three hundred thousand
years. His relics will be extensive. (23)
The Tathagata Suprabha will have as birthplace the city
called Starlight. He will be of priestly descent, and his light will
539
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i% *rng*$*i*i*f s ^ -
p q ^ ) ^ j ^ ^ < N ^ | ^ ^ % 5 ^ -
Cj5^f^ ^ ^ ^ s j w ^ s ^ q ^ a j w j r l ^
^ S ^ S ^ (J ^ ^ ^ g S i ^ J a j ^ q j ^ g t j ( S ^ l h
^ S^NJfl j |5J '2P ^
extend for thirteen yoj anas. His father will be known as Strength
of the Sun; his mother will be known as Lady of the Moon. His
son will be called Great Mastery; his principal attendant will be
known as Firm Strength. The follower foremost in wisdom will
be known as Gift of Pristine Awareness; the follower foremost in
miraculous abilities will be known as Vital Body. In the first of
his assemblies will be five billion disciples; in his second
assembly will be 400 million; and in his third assembly will be
350 million. His life will span eighty-five thousand years, and the
holy Dharma will remain a further forty thousand years. His
relics will be extensive. (24)
The Tathagata Asoka will have as birthplace the city called
Gift of Wisdom. He will be of princely descent, and his light will
extend for eighteen yoj anas. His father will be known as Gift of
Flowers; his mother will be known as Lady of the Dharma. His
son will be called Gift of Light; his principal attendant will be
known as Melody of Delight. The follower foremost in wisdom
will be known as Summit of the Central Mountain; the follower
foremost in miraculous abilities will be known as Gift of
Conquerors. In his first assembly will be 20 thousand disciples;
in his second assembly 10 thousand; and in his third assembly
will be 950 thousand. His life will span one thousand years, and
the holy Dharma will remain a further three hundred thousand
years. His relics will consist of a single radiant unit, and there
will be a single stupa. (25)
The Tathagata Tisya will have as birthplace the city called
Great Orchid Tree. He will be of priestly descent, and his light
will extend for eight yojanas. His father will be known as
Benevolence of the Gods; his mother will be known as Joyful
Gift. His son will be called Flash of Lightning; his principal
attendant will be called Pleasing to Sight. The follower foremost
in wisdom will be known as Lama of Awareness; the follower
foremost in miraculous abilities will be known as Lama of the
World. In his first assembly will be 800 million disciples; in his
541
Homage to Tathagata Arhat Vairocana and Homage to Tathagata Arhat Yasottara
q | 5 ^ - ^ - q g y | ^ | g / f ^ q a i % ^ g ^ q | 5 a | ^ q q q g q ] '
Homage to the Tathagata Sumedhas and Homage to the Tathagata Manicandra
second assembly will be 780 million; and in the third will be 700
million. His life will span thirty-two thousand years, and the
holy Dharma will remain a further seventy thousand years. His
relics will consist of a single radiant unit, and there will be a
single stupa. (26)
The Tathagata Pradyota will be born in the place called
Land of Islands. He will be of priestly descent, and his light will
extend throughout all the worlds of the thousand-fold world
system. His father will be known as Noble Dharma; his mother
will be known as Lotus. His son will be called Moon Descended;
his principal attendant will be known as Song of Glory. The
follower foremost in wisdom will be known as Glory of Merit;
the follower foremost in miraculous abilities will be known as
Vajra Gift. In his first assembly will be 160 million disciples; in
his second assembly will be 170 million; and in his third
assembly will be 180 million. His life will span fourteen thou
sand years, and the holy Dharma will remain a further twenty-
one thousand years. His relics will be extensive. (27)
543
| ^ ^ j p p f c p | 3 f | $ ^ c j q ^ x ^
^ p i q ^ a r e ^ f * - < ^ 3 J |/<*r
J ^ r ^ ^ ^ / z j g q ^ q a j f^SfXCf
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^ T O ^ G I W i j^sr
^<r^j" |2fsr^gq<w^Hg2sf f ^ g q ^ q ^ ^ 5 w s j 5 ^ ^ r ^
[ ^ r q q ^ f ^ l q S ^ * , ^ -
S ^ t g ^ q ^ ^ ^ . ^ i q ^ g s r q f
q ^ g q j
q % ^ q [ ^ ^ ^ q ^ q ^ Q c C j | - qq
The Tathagata Maladharin will have as birthplace the city
called Source of Merit. He will be of princely descent, and his
light will extend for eighty yojanas. His father will be known as
White Lotus; his mother will be known as Gift of Virtue. His son
will be called Glorious Merit; his principal attendant will be
known as Good Body. The follower foremost in wisdom will be
known as All-Pervading Lamp; the follower foremost in miracu
lous abilities will be known as King with a Following. In his first
assembly will be 900 million disciples who are Arhats; in the
second assembly will be 990 million; and in the third will be 880
million. His life will span seventy thousand years, and the holy
Dharma will remain a further ten million years. His relics will be
extensive. (28)
The Tathagata Gunaprabha will have as birthplace the city
called Utpala. He will be of princely descent, and his light will
extend for sixty yojanas. His father will be known as Filled with
Light; his mother will be known as Assemblage of Merit. His son
will be called Infallible Dharma; his principal attendant will be
known as Suitable Offerings of Merit. The follower foremost in
wisdom will be called Essence of Vaidurya; the follower fore
most in miraculous abilities will be known as Gift of the Earth.
In his first assembly will be sixteen hundred times ten million
disciples; in his second assembly will be twelve hundred times
ten million; and in the third assembly will be eighteen hundred
times ten million. His life will span three thousand years, and
the holy Dharma will remain a further ten million years. His
relics will be extensive. (29)
The Tathagata Arthadarsin will have as birthplace the city
called Greatest Heart. He will be of priestly descent, and his light
will extend for sixty-two yojanas. His father will be known as
Moon of the Land; his mother will be known as Joy of the Gods.
His son will be called Virtuous Glory; his principal attendant
will be known as Celestial Call. The follower foremost in
wisdom will be known as Mind of the Moon; the follower
545
f q ^ V U j ^ ^ q ^ r i r l ^ ^ r ^ ^ c ^ j j '
TRF j
^ o f j ^ ^ q ^ C ( ^ - c r 5 } i . 5 ' | |
f ^ ^ ^ S q^<!^ aE
q ^ U ^ j f ^ 9 } T / ^ c ^ q ^ j j f^|%3Wo^M^f
a e ^ q j f ^ u ^ a ( ^ ^ ^ 5 { -
W q ^ I
foremost in miraculous abilities will be known as Given by
Conquerors. In his first assembly will be 620 thousand Arhats;
in his second assembly will be 700 thousand; and in his third
assembly will be 800 thousand. His life will span one hundred
years, and the holy Dharma will remain a further one hundred
million years. His relics will be extensive. (30)
The Tathagata Pradlpa will have as birthplace the city
called Beautiful Treasure. He will be of princely descent; and his
light will extend for fifty yojanas. His father will be known as
Teeth of Jewels; his mother will be known as Color of Stars. His
son will be called Treasure Heart; his principal attendant will be
called Clear Mind. The follower foremost in wisdom will be
known as Invincible; the follower foremost in miraculous
abilities will be known as Filled with Strength. In his first
assembly will be seven hundred thousand disciples; in his
second assembly will be nine hundred thousand; and in his
third assembly will be one million. His life will span fifty
thousand years, and the holy Dharma will remain a further two
hundred thousand years. His relics will consist of a single
radiant unit, and there will be a single stupa. (31)
The Tathagata Prabhuta will have as birthplace the city
called Glorious Light. He will be of priestly descent, and his light
will extend for one yojana. His father will be known as Fine Gift;
his mother will be known as Lady of Fine Mind. His son will be
called Advisor of Conquerors; his principal attendant will be
known as Strength of Lions. The follower foremost in wisdom
will be known as Gift Without Sorrow; the follower foremost in
miraculous abilities will be known as Summit of Mountains. In
his first assembly will be thirty million disciples; in his second
assembly will be two billion; and in his third assembly will be
one billion. His life will span forty thousand years, and the holy
Dharma will remain a further ninety thousand years. His relics
will be extensive. (32)
547
Homage to Tathgata Ugraprabha and Homage to Tathgata Anihatavrata
j o ^ j | a e s i ^ i s i | 5 ^ ^ f '
g0|fl^l^c;a^5ig A| m^&!3 | 'Zfpqp-
gq | ^5 j
^ a q ^ g q i X&iS}
| ^ q ^ j ] % ^ - | 5 t j p
^ s t ^ \ l a ' ^ ^ q . ^ f | j q ^ f j ^ | ^ ^ fSSf%
Homage to Arya Tathagata Jagatpujita and Homage to Arya Tathagata Manigana
The Tathagata Vaidya will have as birthplace the land
called Achievement of Spiritual Practice. He will be of priestly
descent; and his light will extend for seventy-sevenyojanas. His
father will be known as Zeal; his mother will be known as
Loveliest Rose-Apple Tree. His son will be called Gift of Courage;
his principal attendant will be known as Joy of the Moon. The
follower foremost in wisdom will be known as Ocean; the
follower foremost in miraculous abilities will be known as
Strength of Elephants. In his first assembly will be two million
three hundred thousand disciples; in his second assembly will
be two million five hundred thousand; and in the third will be
two million eight hundred thousand. His life will span seventy
thousand years; and the holy Dharma will remain a further two
million five hundred thousand years. His relics will consist of a
single radiant unit; and there will be a single stupa. (33)
549
The Tathagata Surata will have as birthplace the city called
Good Fortune. He will be of priestly descent, and his light will
extend for ten yojanas. His father will be known as Best of
0 | ^ ^ q o ^ ^ ^ q a ^ q ^ ^ q g ^ >q | ^ A ^ Q j q ^ ^ j J ^ N '
g & l ^ |
p s s f r ^
550
^ c ^ ^ z ^ q g | ' * | ^ f q ^ x i a r ^ ^ g a ^ ^ -
q g a ^ & f j
3j[ I ^ ^ - j y r q ^ ^ ^ ^
qjq|( j q q ^ a j ^ f l f c ^ f ^ j p ^ ^ y g q ^ c ^ q g ^ q j '
f ^ # 4 ^ ^ i ^ l > i ^ 5 ^ j - ^ W 5 c $ 3 W
Igflj | q j ^ q c ^ q q g g ^ S f
l^oj-
^ [ J^ T a r ^
Treasures; his mother will be known as Light of the Moon. His
son will be called Lord of the Dharma; his principal attendant
will be known as Joy of the World. The follower foremost in
wisdom will be known as Sound of Thunder; the follower
foremost in miraculous abilities will be known as Gift of
Flowers. In his first assembly will be 300 million disciples; in his
second assembly will be 280 million; in his third assembly will
be 270 million. His life span will be thirty-six thousand years, and
the holy Dharma will remain a further one thousand years. His
relics will be extensive. (34)
The Tathgata rna will have as birthplace the city called
Clear Brilliance. He will be of priestly descent, and his light will
extend for about one hundred yoj anas. His father will be known
as King with Great Following; his mother will be known as
Joyful Fortune. His son will be called Gift of Meru; his principal
attendant will be known as Moon of Gods. The follower
foremost in wisdom will be known as Joyful Awareness; the
follower foremost in miraculous abilities will be known as
Worshiped by Gods. In his first assembly will be 620 million
disciples; in his second assembly will be 610 million; and in the
third will be 600 million. His life will span fifty thousand years,
and the holy Dharma will remain a further seventy thousand
years. His relics will consist of a single radiant unit, and there
will be a single stupa. (35)
The Tathgata Drdha will have as birthplace the land
called Proclamation of Merit. He will be of priestly descent, and
his light will extend for one yoj ana. His father will be known as
King of Sla Trees; his mother will be known as Being of Fine
Delight. His son will be called Gift of Existence; his principal
attendant will be known as Strength of Glory. The follower
foremost in wisdom will be known as Brightness of the Moon;
the follower foremost in miraculous abilities will be known as
Light of Virtue. In his first assembly will be one hundred
thousand disciples; in his second assembly will be nine million;
in the third assembly, eight million. His life will span twelve
551
j ^ ^ o f
Si^sVf J c C ^ q c ^ q ^ ^ * ^ | uJ d%i:^ ^ ^ ^ [
^ 5 3 < ^ < V ^
q ^ ^ g ? C j | | f ^ K M \
T f i& r *
^ s a ^ s x r ^ N j g , ^
q ^ ^ ^ a ^ 3 S ) [ ^ q q g ^ j ^ q
X- f%N
| ^ 2^ \ ^ << q ^ 5 ^ | ^ % { ^ f I ^ f ^ f
thousand years, and the holy Dharma will remain a further
twenty-eight thousand years. His relics will be extensive. (36)
The Tathgata Srldeva will be born in the place called Land
of Jewels. He will be of princely descent, and his light will
extend for twelve yojanas. His father will be known as Vessel of
Honey; his mother will be known as Lady of the Dharma. His
son will be called Essence of Joy; his principal attendant will be
known as Firm Effort. The follower foremost in wisdom will be
known as Gift of the Earth; the follower foremost in miraculous
abilities will be known as Strength of the Moon. There will be
only one assembly, and it will number one billion disciples. His
life will span one hundred years, and the holy Dharma will
remain a further ten million years. The relics of this Buddha
will be extensive. (37)
The Tathgata Duspradharsa will have as birthplace the
land called Achieving Union. He will be of princely descent, and
his light will extend for ten million yojanas. His father will be
known as Rhudeva; his mother will be known as Meritorious.
His son will be called Hidden Moon; his principal attendant will
be known as Joy of Truth. The follower foremost in wisdom will
be called Holy Treasure; the follower foremost in miraculous
abilities will be known as Sound of Thunder. In his first
assembly will be three hundred thousand disciples; in his
second assembly will be five hundred thousand; and in the
third will be eight hundred thousand. His life will span eighty
million years, and the holy Dharma will remain a further 180
million years. His relics will be extensive. (38)
The Tathgata Gunadhvaja will be born in the place called
Land of Moons. He will be of priestly descent, and his light will
extend for five yojanas. His father will be known as Advisor of
the Constellations; his mother will be known as Gift of the God
of Wealth. His son will be called Force of Thunderbolts; his
principal attendant will be known as Joyful Treasure. The
follower foremost in wisdom will be known as Heart of the Sun;
553
f q ^ ^ r
^ 2 J | ^ q ^ a j ^ p | c j g { x i j 5 ^ q ^ o | ^ q . 3 ( ^ ^ ^ [ $ a j ^
^aJ-^jpSij f q p T ^ g a p g q !
3 y N ^ ^ j ^ -
the follower foremost in miraculous abilities will be known as
Charioteer. In his first assembly will be 130 thousand disciples;
in his second assembly will be 150 thousand; and in the third
assembly, 160 thousand disciples. His life will span ten million
years, and the holy Dharma will remain a further thirty million
years. His relics will consist of a single radiant unit, and there
will be a single stupa. (39)
The Tathagata Rahu will have as birthplace the land called
Jewel Light. He will be of princely descent, and his light will
extend for seventy-six yojanas. His father will be known as Vital
Strength; his mother will be known as Unsurpassable. His son
will be known as Moonlight; his principal attendant will be
known as Essence of Vaiduiya. The follower foremost in
wisdom will be known as God of Strength; the follower foremost
in miraculous abilities will be known as Desiring Joy. His life will
span one hundred thousand years, and the holy Dharma will
remain a further five hundred thousand years. When this, the
fortieth Tathagata, acts to liberate sentient beings, he will
undertake as many Buddha-actions as were performed by all
the Tathagatas gone before. Thus it is impossible to detail his
assemblies. The foundation of the earth itself will become as the
seven precious jewels; the Jeweled Tree and the Banner Tree
will extend their branches everywhere, and sentient beings will
appear miraculously. The three lower states of existence will
not even then exist. (40)
555
Homage to the Tathagata Lokottara and Homage to the Tathagata Sirhhahastin
a ^ ^ 3 j;g 3 (
a r < ^ 3 j
3 ^
Homage to Tathgata Arhat Candra and Homage to Tathgata Arhat Ratnrci
The Tathgata Ganin will have as birthplace the land called
Coursing in Beauty. He will be of priestly descent; and his light
will extend for half a yojana. His father will be known as Highest
Jewel; his mother will be known as Light of Jewels. His son will
be called Embracer of the Earth; his principal attendant will be
known as Tranquil Mind. The follower foremost in wisdom will
be known as Call of the Crane; the follower foremost in
miraculous abilities will be known as Siddhartha. He will have
only one assembly; to which will gather one hundred thousand
disciples. His life will span thirty thousand years; and the holy
Dharma will remain a further seventy thousand years. His relics
will be extensive. (41)
The Tathgata Brahmaghosa will have as birthplace the
land called Brilliant Light. He will be of priestly descent; and his
light will extend for eighty yojanas. His father will be known as
Lama of Heaven; his mother will be known as Lady of Hap
piness. His son will be known as Light of Brilliant Merit; his
principal attendant will be known as Lotus Eyes. The follower
foremost in wisdom will be known as Color of Gold; the follower
557
\ 0 | ^ r
5j q ^ ^ ]q ^ j ; q q
R P ^ ^ 5 ^ q - q ^ B [2*f^
^ q f a ^ S B j * } P i ^ ^ I M > ^
la ^ s N s ? ^ F ^ w
^ f c i ^ r q & r q ^ q S j ^ q ^ f f q ^ s R n ^ q ^ g q j ^
q, q^N ^q^l3j[
|3H^[^apK*JJqfg3^2f f ^ ^ z ^ q i A j q - l / ^ c q ^ a ^ 1^
^ :W ^ i g ^ | ^ ^5<53^ [^3%
Slg^igqj paj
f q ^ f ^ q q < ^ 4 ^ ffi^Pws a $ 5 i ^ ^ ^ ^ ^ q < N a i r
^ N S [ ! ^ < ^ 5 qj 5^ <^ ^ F! l a ^ r q
^ < T l ^ q q 4
foremost in miraculous abilities will be known as Gift of
Lightning. In his first assembly will be 860 million Arhats; in his
second assembly will be nine hundred million; in the third will
be one billion. His life will span ninety thousand years, and the
holy Dharma will remain a further three thousand years. His
relics will consist of a single radiant unit, and there will be a
single stupa. (42)
The Tathgata Drdhasarhdhi will have as birthplace the
land called Blossoming Flowers. He will be of princely descent,
and his light will extend for sixty yojanas. His father will be
known as Joy of Merit; his mother will be known as Lady of
Delight. His son will be called Gift of the Knowledge of Time; his
principal attendant will be known as Acting with Purpose. The
follower foremost in wisdom will be known as Best of Moons;
the follower foremost in miraculous abilities will be known as
Great Golden One. In the first of his assemblies will be seventy
thousand times ten million Arhats; in his second assembly will
be seventy-eight thousand times ten million; in the third as
sembly will be eighty thousand times ten million. His life will
span fifty-five thousand years, and the holy Dharma will remain
a further forty thousand years. His relics will consist of a single
radiant unit, and there will be a single stupa. (43)
The Tathgata Anunnata will have as birthplace the land
called Joyful Coursing. He will be of priestly descent, and his
light will extend for ten yojanas. His father will be known as
Ocean; his mother will be known as Gift of the Rishis. His son
will be called Eyes of Beauty; his principal attendant will be
known as Powerful Being. The follower foremost in wisdom will
be known as Fine Intentions; the follower foremost in miracu
lous abilities will be known as One with Words of Truth. In his
first assembly will be seventy-eight thousand Arhats; in his
second assembly will be seventy-six thousand; in the third will
be seventy-five thousand. His life will span eighty thousand
times one thousand years, and the holy Dharma will remain a
further eighty thousand years. His relics will be extensive. (44)
559
< ^ g 3 [ f a
^ ^ ^ q ^ q (^ 3 | |^^^W3^awSi5]^5(5jiSJJfN'q^
^ ^ T J
jzj|^&jui^qx3,a5j
^ q j q ^ q f 1<7]6jq'aj^qAg,M3 ^ ^ ^
fj3]1^ f ^ W P ^ ^ ^ % a ^ g a | q ^ q ^ T | ^ j 1^
q ^ q j ^ j f ^ ^ g s } ^ j ^ q ^ q j ^ a q ]<q%
\ ^ f s f a ^ i ^ f a ^ ( \ i S ^ ^ ^ ^ ^ l -
< ^ ^ q |^f^^^3^3j ]% <q^Q ^^g( jc^qq^q
f a ^ S j q & T ^ q ^ ^ ^ g ^ ' q ^
\ ^ f a f o ^ f c ^ j g q q ^ f
j ^ ^ ^ q ^ q ^ Q 4 ^ ^ q q g ;
q ^ f l j t q | ^ g ^ ^ ^ q g q ^ q ^ 3 f l
The Tathgata Prabhamkara will have as birthplace the
land called Golden Light. He will be of princely descent, and his
light will extend throughout the three-thousand-fold great
thousands of worlds. His father will be known as Radiant One;
his mother will be known as Gift of Jewels. His son will be called
Precious Virtue; his principal attendant will be known as Flower
Moon. The follower foremost in wisdom will be known as Voice
of Renown; the follower foremost in miraculous abilities will be
known as Lordly King of Dhran. In his first assembly will be
fifty times one hundred thousand times ten million disciples; in
his second assembly will be forty times one hundred thousand
times ten million; in the third will be thirty times one hundred
thousand times ten million. His life will span fifty million years,
and the holy Dharma will remain a further seven billion years.
His relics will be extensive. (45)
The Tathgata Mahmeru will have as birthplace the land
called Array of Jewels. He will be of priestly descent, and his
light will extend for eighty yojanas. His father will be known as
Brilliant Moon; his mother will be known as Given by the Sun.
His son will be called Moon Shade; his principal attendant will
be known as Greatest Gem. The follower foremost in wisdom
will be known as Fine Mind; the follower foremost in miracu
lous abilities will be known as Joyful Conqueror. In his first
assembly will be seven hundred million Arhats; in his second
assembly will be eight hundred million; in the third assembly
will be nine hundred million. His life will span eight thousand
years, and the holy Dharma will remain a further thirty-two
thousand years. His relics will consist of a single radiant unit,
and there will be a single stupa. (46)
The Tathgata Vajra will have as birthplace the land called
Most Distinguished Brilliance. He will be of princely descent,
and his light will extend for sixteen yojanas. His father will be
known as Light of Jewels; his mother will be known as Eyes of
the Utpala Lotus. His son will be called Giver of Life; his
principal attendant will be known as Ocean. The follower
561
Homage to the Tathgata Rhuguhya and Homage to the Tathgata Gunasgara
p^V'
O^SlSjf
I n a j
[ ppi^gsf Sj f S ^ ^ a p T ^ c j j c ^ f ^
wsfi^j ^
a ^ p ^ ^ s ^ ^ ^ p j ^ 5 C { p ^ - ^ i ^ j ^ g s j ^ T O -
f ^ W A T ^ l ^ - f ^ s f m ^ ^ f s j f
Homage to Tathagata Sahitarasmi and Homage to Tathagata Prasantagati
foremost in wisdom will be known as Gift of Ferocious Strength;
the follower foremost in miraculous abilities will be known as
Greatest Friend. In the first of his assemblies will be four billion
disciples who are Arhats; in his second assembly will be three
billion; in the third will be two billion. His life will span one
hundred thousand years, and the holy Dharma will remain a
further thirty thousand years. His relics will be extensive. (47)
The Tathagata Samvarin will have as birthplace the land
called Sandalwood. He will be of priestly descent, and his light
will extend for eighty yojanas. His father will be known as
Flower; his mother as Light of Lightning. His son will be called
Heap of Jewels; his principal attendant will be known as
Precious Mind. The follower foremost in wisdom will be known
as Fearless; the follower foremost in miraculous abilities will be
known as Conqueror of Mountains. In his first assembly will be
seven hundred thousand Arhats; in the second will be six
hundred thousand; in the third, five hundred thousand. His life
will span ten million years, and the holy Dharma will remain for
twenty million years. His relics will be extensive. (48)
563
I f u j q
^ | ^ g . j | ^ ^ ^ 3 j *
g q ^ q ^ 3 A | ' 3 3 ^ 1 ' ^ < r , [
^ e ^ - q - ^ f Q e ^ g p s r
)<3*yq ^ ^ 3 4 ! ^ l ^ ^ c p c q ^ ^ S S p i q ^ '
^ q i f c t ^ q f -[ ^ S ^ J ^ ^ ^ o J ^ q i q q ^ j
qc4 ^ S^j
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^ S o f N ^ [ O j q ^ f ^ i ^ - ^ r ^ i
The Tathagata Nirbhaya will have as birthplace the land
called Enemies Conquered. He will be of princely descent, and
his light will extend for ninety yojanas. His father will be known
as Gift of Light; his mother will be known as Lady of the Moon.
His son will be called Highest of Moons; his principal attendant
will be known as Candra, the moon. The follower foremost in
wisdom will be known as King with Assembly; the follower
foremost in miraculous abilities will be known as Given by the
Gods. In his first assembly will be 800 thousand Arhats; in his
second assembly will be 780 thousand; in the third will be 760
thousand. His life will span one hundred thousand years, and
the holy Dharma will remain a further ten million years. His
relics will be extensive. (49)
The Tathagata Ratna will have as birthplace the land called
Firm Boundary. He will be of priestly descent, and his light will
extend for one hundred thousand yoj anas. His father will be
known as Gift of the Rishis; his mother will be known as Gift of
Merit. His son will be called Medicinal Flower; his principal
attendant will be known as Gift of Effort. The follower foremost
in wisdom will be known as Unconquerable; the follower
foremost in miraculous abilities will be known as Firm Strength.
In his first assembly will be 400 million disciples; in his second
assembly will be 380 million; in the third assembly will be 160
million. His life will span eighteen thousand years, and the holy
Dharma will remain a further seventy thousand years. His relics
will consist of a single radiant unit, and there will be a single
stupa. (50)
The Tathagata Padmaksa will have as birthplace the land
called Flower of Nations. He will be of princely descent, and his
light will extend for thirty-two yojanas. His father will be known
as Flower Lama; his mother will be known as as Lady of Fine
Form. His son will be called Joy of Gods; his principal attendant
will be known as Ashoka Flower. The follower foremost in
wisdom will be known as Light of Wisdom; the follower
foremost in miraculous abilities will be known as Gift of the
565
^ ^ r j ^ - q ^ C T ^ jCk^Mq q q q a i a ^ l q s j q ^ i d ^
q a ^ q ^ q q ) ^ q ^ q q ^ ^ q | | ^ ^ g & ] A j ^ ^ q q p ^ -
q ^ ^ q ^ S 1 ^ % ^ 3 ' T O ^
| ^ j ^ q q ^ ^ v g . 2 j ^ q j q s ^ ^ C N j -
t&Bjc^cQ | A ^ q c ; q c ^ ^ g q ^ q ^ I^ r | ^ i J i ' |q^5*q
^ f I ^ A ' ^ ' ^ ^ ^ ] l ^ q S q ^ p f ^ j
q ^W ^ f ^ S ^ a ^ q ^ q
Teacher. In his first assembly will be 700 million Arhats; in the
second assembly, 350 million; in the third assembly, 400
million. His life will span eighteen thousand years, and the holy
Dharma will remain a further fifty-six thousand years. His relics
will be extensive. (51)
The Tathagata Balasena will have as birthplace the land
called Highest Good. He will be of princely descent, and his light
will extend for six yojanas. His father will be known as God of
Strength; his mother as Lady Who Gives Joy. His son will be
called Light Rays of Merit; his principal attendant will be called
Dharma Protector. The follower foremost in wisdom will be
known as King of Conquerors; the follower foremost in miracu
lous abilities will be known as Ecstasy. In the first of his
assemblies will be sixty-thousand Arhats; in the second as
sembly, fifty-eight thousand Arhats; in the third, fifty-seven
thousand Arhats. His life will span sixteen thousand years, and
the holy Dharma will remain a further eight thousand years. His
relics will consist of a single radiant unit, and there will be a
single stupa. (52)
The Tathagata Kusumarasmi will have as birthplace the
land called Good Flower of the Moon. He will be of priestly
descent, and his light will extend for seventy-eight yojanas. His
father will be known as Sight of Beauty; his mother as Constel
lation. His son will be known as Foundation of Dharma; his
principal attendant will be called Enlightenment. The follower
foremost in wisdom will be known as Purposeful Wisdom; the
follower foremost in miraculous abilities will be known as
Victory Ensign of the Moon. In his first assembly will be 300
million Arhats; in the second, 320 million; in the third, also 320
million. His life will span twenty-two thousand years, and the
holy Dharma will remain a further fifty thousand years. His
relics will be extensive. (53)
567
The Tathagata Jrianapriya will have as birthplace the land
called Finest Jewel. He will be of princely descent, and his light
Homage to rya Tathgata Lokasundara and Homage to rya Tathgata Aoka
f a | ^ i c j n j ^ ^ ^ S 4 ^ ^ q S '
S i f ^ s a ^ ^ w ^ ^ j f i ^ i t j
g53c(f |2Cc^qqcq^p[
- 5 p ^ [ ! ^ ^ p 2 ^ ! ^ H g O k f p^Sf
Homage to the Tathagata Dasavasa and Homage to the Tathagata Balanandin
will extend for eight yojanas. His father will be known as Virtue;
his mother as Fine Gloiy. His son will be called Hidden by Gods;
his principal attendant will be called Desire to Help. The
follower foremost in wisdom will be known as Moon Umbrella;
the follower foremost in miraculous abilities will be known as
Magnolia. In the first of his assemblies will be nine billion
Arhats; in the second, eight billion; in the third, seven billion.
His life will span one hundred thousand years, and the holy
Dharma will remain a further fifty-seven thousand years. His
relics will be extensive. (54)
The Tathagata Mahatejas will have as birthplace the land
called Fortunate Offerings. He will be of priestly descent, and
his light will extend for five yojanas. His father will be known as
Treasure of Jewels; his mother will be known as Lady of Glory.
His son will be known as Radiant Lama; his principal attendant
will be known as Fine Hands. The follower foremost in wisdom
will be known as Firelight; the follower foremost in miraculous
abilities will be known as Heart of the Lotus. In the first of his
assemblies will be seventy thousand Arhats; in the second
569
( 3 ^ ^ ^ ^ S '^'<% ^ (
| ^ q % W ^ | S p g - c q ^ ^ a | ^ 3 5 f | w % ^ \ '
f2%ft=3:^R( [W
q ^ q ^ q c p j q ^ j |^Sjq34^|^
&% t%M%P!&fVj f^
<^-3^1 f^gq^qqia^i^q^i
q q ^ q q ^ i ^ q f jo^-
q z^ ^ ^ g j q ^ q ^ q ^ q q p i ^ j f ' f ^^qqiq^g^a^-
C\v C\"> ^ _ C\ ^ o.v- O.'s,
gqjq<^q[ f^^qqnjqjqz,- o^ajgq^^j |^^aj>qq|^^
q ^ ^ q q q ^ e - q ^ 33^ ^ 1^
jxfsy^^ar
5 3 ] ^ ^ i ^ ^ c K T p ^ ^ T p q ^ < q q q A ^ d ^ g J j j w ^ -
assembly, seventy-five thousand; and in the third assembly,
eighty thousand. His life will span five hundred thousand years,
and the holy Dharma will remain a further twenty-one thou
sand years. His relics will consist of a single radiant unit, and
there will be a single stupa. (55)
The Tathagata Brahman will have as birthplace the land
called Color of Gold. He will be of priestly descent, and his light
will extend for three yojanas. His father will be known as Joy
Without Sorrow; his mother will be known as Sandalwood. His
son will be called Victorious Army; his principal attendant will
be known as Subduer of Foes. The follower foremost in wisdom
will be known as Master of Gods; the follower foremost in
miraculous abilities will be known as Vajra Crown. There will be
only one assembly, which will consist of eighty million Arhats.
His life will span twelve thousand years, and the holy Dharma
will remain a further fourteen thousand years. His relics will
consist of one single radiant unit, and there will appear one
single stupa. (56)
The Tathagata Amitabha will have as birthplace the land
called Joyful Thought. He will be of princely descent, and his
light will extend for seventy-six yojanas. His father will be
known as Light of the Lord of Melody; his mother as Light of the
Moon. His son will be called Joyful; his principal attendant will
be known as Army of Joy. The follower foremost in wisdom will
be known as Master of Purity; the follower foremost in miracu
lous abilities will be known as Light of Lightning. In the first of
his assemblies will be two billion Arhats; in the second, four
billion; in the third, six billion. His life will span eighty thousand
years, and the holy Dharma will remain a further eighty
thousand years. His relics will be extensive. (57)
571
The Tathagata Nagadatta will have as birthplace the land
called Various Gems. He will be of princely descent, and his
572
-N/~ * \ V ' C \ -V/ N C \ C \
^J | f
] ^ $ 5 U } A ] 5 q } & ^ ' f ^ j f t
Qj^qj^ti q ^ q ; q ) j q | ^ r (%W
% ' % | ^ ] | ^ S q ^ ^ q M f V ^ C ^ s j q - ^ f ^ j
^ m s i ^ 2 \ '
j ^ g j q s j e r
i f ^ w S f R ^ ^ v
^ j s v ^ o i ^ i ^ ' i ^ - a - a ^ i q e ^ j u j q ^ ^ g a ^ ^ is^j-
d ^ t ^ q ^ g a c j
^ ^ 2 f [g
light will extend for half a yojana. His father will be known as
Upheld by the Jinas; his mother as Lady of Greatness. His son
will be called Strength of Merit; his principal attendant will be
called Lamp of Gems. The follower foremost in wisdom will be
known as Great Magnolia; the follower foremost in miraculous
abilities will be known as Godlike Man. In the first of his
assemblies will be eighty thousand disciples; in the second
assembly^ seventy-eight thousand; in the third assembly, seven
ty-five thousand. His life will span seventy-six thousand years,
and the holy Dharma will remain a further thousand years. His
relics will consist of a single radiant unit, and there will be a
single stupa. (58)
The Tathagata Drdhakrama will have as birthplace the land
called Finest of the Good. He will be of princely descent, and his
light will extend for five hundred yojanas. His father will be
known as Lions Tooth; his mother as Gift of the Reeds. His son
will be called Proclaiming the Dharma; his principal attendant
will be called Fine Incarnation. The follower foremost in
wisdom will be known as Gift of Gems; the follower foremost in
miraculous abilities will be known as Given by the Moon. In the
first of his assemblies will be one billion disciples who are
Arhats; in the second, 990 million; in the third, 980 million. His
life will span one billion years, and the holy Dharma will remain
a further one hundred and fifty times ten million years. His relics
will be extensive. (59)
The Tathagata Amoghadarsin will have as birthplace the
land called Clarity. He will be of princely descent, and his light
will extend for an armspan. His father will be known as Gift of
Virtue; his mother as Eyes of Honey. His son will be called Color
of Stars; his principal attendant will be known as River of Jambu.
The follower foremost in wisdom will be known as Heart of
Spiritual Friends; the follower foremost in miraculous abilities
will be known as Gift of the Rishis. In his first assembly will be
960 million disciples; in the second, 980 million; in the third,
573
Homage to Tathgata Sthmasr and Homage to Tathgata Sthmaprpta
g A ^ j | 3 ) ^ I ^ ^ ^ V ' ^ f ^
?5N^
Homage to Tathgata Mahsthman and Homage to Tathgata Gunagarbha
one billion. His life will span one hundred years, and the holy
Dharma will remain a further thousand years. His relics will be
extensive. (60)
The Tathgata Viyadatta will have as birthplace the land
called Orchid Tree. He will be of priestly descent, and his light
will extend for one yojana. His father will be known as Good
Awareness; his mother will be known as Gift of Glory. His son
will be called God Without Sorrow; his principal attendant will
be known as Ornament of Offerings. The follower foremost in
wisdom will be known as Great Voidness; the follower foremost
in miraculous, abilities will be known as Glory of the Moon. He
will have only one assembly, which will number eight hundred
thousand Arhats. His life will span one thousand years, and the
holy Dharma will remain a further three thousand years. His
relics will consist of a single radiant unit, and there will be a
single stupa. (61)
575
The Tathagata Bhadrapala will have as birthplace the land
called Great Gift of Joy. He will be of princely descent, and his
fjq^fN^*N^| / ^ % y < ^ ' % * 3 f C | f s f ^ q p ^ t s ^ r
< ^ g ^ f ^ p q ^ f N ' q 5 |
^ T f
] y *
j ^ e w ^
$Hrj ! j q ^ ^ % a j ' C t c ^ ^ |U]^
* 5 ^ q ^ r ^ 3 ( f s i ^ q ^ i s i ^qr
^ ^ ^ w ^ ^ - < 5 j y 3 [ ^ * 4 ^ ; c j ^ q ^ ^ g p ^ R ^ q ^ f a a ^ '
g ^ q f * ^ w \ p ^ q q % ^ ^ 3 ^ ^ ^ q ^ q i q | ^ ' s i
light will extend for ten yojanas. His father will be known as
Constellation of Jewels; his mother will be known as Merito
rious. His son will be called Tigers Gift; his principal attendant
will be known as Vast Mountain. The follower foremost in
wisdom will be known as Master of Vast Awareness; the follower
foremost in miraculous abilities will be known as Ocean of
Wisdom. He will have only one assembly, which will be a
gathering of one billion eight hundred million highest Arhats.
The life of this Buddha will span two thousand years, and the
holy Dharma will remain a further twenty-one thousand years.
His relics will be extensive. (62)
The Tathgata Nanda will be born in the place called Land
of Fortune. He will be of priestly descent, and his light will
extend for forty yojanas. His father will be known as God of the
Heavens; his mother as Glorious Victory. His son will be called
Great Brilliance; his principal attendant will be called Advanc
ing with Joyous Strength. The follower foremost in wisdom will
be known as Hands of Merit; the follower foremost in miracu
lous abilities will be known as Eyes of Joy. In his first assembly
will be 730 million disciples; in the second, 720 million; in the
third, 710 million. His life will span eighty-four thousand years,
and the holy Dharma will remain a further ninety thousand
years. His relics will be extensive. (63)
The Tathgata Acyuta will have as birthplace the land
called Shining Marvel. He will be of princely descent, and his
light will extend for seventy yojanas. His father will be known as
King of Physicians; his mother will be known as Glorious
Constellation. His son will be called God of Flowers; his
principal attendant will be called Unconquerable Strength. The
follower foremost in wisdom will be known as Boundless Gloiy;
the follower foremost in miraculous abilities will be known as
Heroic Strength. In the first of his assemblies will be 600 million
disciples; in the second assembly, 580 million disciples; in the
third assembly, 570 million. His life will span twenty-one
thousand years, and the holy Dharma will remain a further
577
I <\A A
gflj
q ^ j q f q ^ R ^ % q ^ | ^ q ^ A ; | ^ % a j % K - ^ f f f i
^ K i q ^ c p ^ q | f A j q ^ s j A ^ t q S % ^ A | |w 5 j^ i^ q ^
& ^ 1 ^ V ^ W * T O ^ MiV
i f ^ s a ^ w j g -
c ^ q c ^ ^ ^ O] q ^ S
j a ^ i q a ^ ^ 1 ^ 4 0 ] ^ > j e ^ q s j a p ^ ^
N.*'- C\ s ^ C\ V*" CX ' X*-" 0.0.
I^AJ I^5Jc c k s, ^ <^ft)a,q*j3 ayq 3 c ^ > a q ^
q^ XqTA^ ! ^ f
ninety thousand years. His relics will consist of a single radiant
unit; and there will be a single stupa. (64)
The Tathagata Simhadhvaja will have as birthplace the
land called Attainment of Luster. He will be of princely descent;
and his light will extend for ninety yojanas. His father will be
known as Victory Banner of the Dharma; his mother as Spiritual
Friend of Merit. His son will be called Gift of Wealth; his
principal attendant will be known as Offering. The follower
foremost in wisdom will be known as Gift of Energy; the follower
foremost in miraculous abilities will be known as Beautiful
Spiritual Practice. In his first assembly will be 220 million
disciples; in the second; 210 million; in the third; 200 million.
His life will span twenty-eight thousand years; and the holy
Dharma will remain a further eighty thousand years. His relics
will be extensive. (65)
The Tathagata Jaya will have as birthplace the land called
Precious Action. He will be of princely descent; and his light will
extend for ten yojanas. His father will be known as Brilliance of
the Sun; his mother as Flower Eyes. His son will be known as Joy
of Truth; his principal attendant will be called Dharma Holder.
The follower foremost in wisdom will be known as True
Spiritual Practice; the follower foremost in miraculous abilities
will be known as Fine Dharma. In the first of his assemblies will
be 360 million disciples; in the second; 370 million; in the third,
380 million. His life will span eighty thousand years, and the
holy Dharma will remain a further eighty times one hundred
thousand years. His relics will consist of a single radiant unit,
and there will be a single stupa. (66)
The Tathagata Dharma will have as birthplace the land
called Joy of the Gods. He will be of priestly descent, and his
light will extend for seven yojanas. His father will be known as
579
580
Homage to Tathagata Satyacara and Homage to Tathagata Ksemottamaraja
T ^ W f 1^ 2'! p p W
Homage to the Tathagata Gunasagaratisya and Homage to Tathagata Maharasmi
Unconquered; his mother will be known as Lady of Gloiy. His
son will be called Deity of Powerful Birth; his principal atten
dant will be called Given by the Sun. The follower foremost in
wisdom will be known as Great Chariot; the follower foremost
in miraculous abilities will be known as Gift of Medicine. In the
first of his assemblies will be eighty million disciples; in the
second assembly, seventy million; in the third assembly, eighty
million. His life will span ten million years, and the holy Dharma
will remain a further thirty million years. His relics will be
extensive. (67)
The Tathagata Pramodyaraja will have as birthplace the
land called Achieving the Welfare of Beings. He will be of
princely descent, and his light will extend for eight yojanas. His
father will be known as Lama; his mother will be known as
Accumulation of Glory. His son will be called Golden Gift; his
principal attendant will known as Good Spiritual Friend. The
follower foremost in wisdom will be known as Most Precious
One; the follower foremost in miraculous abilities will be known
581
582
* f f t f l ' i i q ^ ^ ^ ^ A l g ^ j ' | ^ 5 J ^ ^
TO^I
# W I
i w w ^ ^ s f
$ % j ^ ^ c % q q z ,
^ f^^^W^ap4ST3^^CJ3?a^Ct^#zqjg?3|^45^- %^3J<f
g ^ ^ S j ^ 5 J ^ q p v ^ i^ g ^ j ' X&Zj
q S ^ J ^ q ^ A
f W ^ ^ \ l ^ ^ j r j o ^ -
^ S f f ^ ^ S ^ q ^ f -^jqA^Nt
^qAQX^|a^AT I^ t ^ ^ r 4 q S ^ ^ 5 [| j g ^ ^ c ,
P P j
as Beauty of the Gods. In his first assembly will be 400 million
disciples; in the second assembly, 380 million; in the third
assembly, 370 million. His life will span fifty thousand years, and
the holy Dharma will remain a further one hundred thousand
years. His relics will consist of a single radiant unit, and there
will be a single stupa. (68)
The Tathagata Sarathi will have as birthplace the land
called Treasury of Jewels. He will be of princely descent, and his
light will extend for one yojana. His father will be known as
Wellborn; his mother as Jewel. His son will be called Light of
Merit; his principal attendant will be known as Treasure of the
Ocean. The follower foremost in wisdom will be known as
Action of the Moon; the follower foremost in miraculous
abilities will be known as Wondrous Gift. In his first assembly
will be 900 million disciples; in the second, 980 million; in the
third, one billion. His life will span ten million years, and the
holy Dharma will remain a further thirty million years. His relics
will be extensive. (69)
The Tathagata Priyamgama will have as birthplace the land
called Delight of the World. He will be of priestly descent, and
his light will extend for three yojanas. His father will be known
as Servant of Peace; his mother as Joyful. His son will be called
Gift of Heaven; his principal attendant will be called Leader of
the Dharma. The follower foremost in wisdom will be known as
Greatest Virtue; the follower foremost in miraculous abilities
will be known as Gift of Immortality. In his first assembly will be
500 million disciples; in the second assembly, 480 million; in the
third assembly, 460 million. His life will span one hundred
thousand years, and the holy Dharma will remain a further ten
million years. His relics will consist of a single radiant unit, and
there will be a single stupa. (70)
583
The Tathagata Varuna will have as birthplace the land
called Fine Mind. He will be of priestly descent, and his light will
( R ^ c j q ^ a ^ c ^ [ p q ^ ^ ^ < ^ ^ [ p s i ^
c; ^ ^ ^ ^ f e g c - q ^ o i ^ j - j j zffj
^ W ^ K ^ g F | ^ % q a | a ^ 3 4 ^ Q | ^ } g [ p q
5 ^ ^ l ^ q 2 \ [ ^ p p q ^ ^ ^ j
jXsjgq^q^qA'^S^iq,^ [^Aiiq^^^^'dis'^'a q ptpq'
(TO&
extend for forty yojanas. His father will be known as Pleasure in
Straightforwardness; his mother as Lady with Dharma Wisdom.
His son will be called Highest of Moons; his principal attendant
will be known as Peak of Brilliance. The follower foremost in
wisdom will be known as Joyful Sound; the follower foremost in
miraculous abilities will be known as Without Sorrow. In his
first assembly will be 70 times ten million disciples; in the
second assembly, 160 times ten million; in the third assembly,
150 times ten million. His life will span forty thousand years,
and the holy Dharma will remain a further twenty thousand
years. His relics will be extensive. (71)
The Tathagata Gunariga will be born in the place called
Land of Incense. He will be of princely descent, and his light will
extend for nine yoj anas. His father will be known as Given by
Fire; his mother as Mass of Brilliance. His son will be called
Constellation; his principal attendant will be known as Utpala.
The follower foremost in wisdom will be known as Gift Without
Blemish; the follower foremost in miraculous abilities will be
known as Given with Pleasure. In the first of his assemblies will
be 140 million disciples; in the second, 160 million; in the third,
180 million. His life will span twenty-five thousand years, and
the holy Dharma will remain a further fifty thousand years. His
relics will consist of a single radiant unit, and there will be a
single stupa. (72)
The Tathagata Gandhahastin will have as birthplace the
land called Incense of Merit. He will be of princely descent, and
his light will extend for thirty-two yoj anas. His father will be
known as Glorious Incense; his mother as Assemblage of
Flowers. His son will be known as Pleasures Light; his principal
attendant as Essence of Truth. The follower foremost in
wisdom will be known as Pleasure of the Moon; the follower
foremost in miraculous abilities will be known as Vital Strength.
In the first of his assemblies will be 660 million disciples; in the
second, 640 million; in the third, 620 million. His life will span
585
Homage to Tathagata Vidyutprabha and Homage to Tathagata Gunavistrta
c \ V ^ C \ C \ * \ *v C \ > v >
^ f A ^ q z ^ f a j
/< # * " *
q \K \
* ? W
| % | ^ 5 J 5 j a ^ jojq^
Homage to Tathagata Arhat Ratna and Homage to Tathagata Arhat Srlprabha
seventy thousand years, and the holy Dharma will remain a
further seventy thousand years. His relics will be extensive. (73)
The Tathagata Vilocana will have as birthplace the land
called Wonderful Orchid Tree. He will be of priestly descent,
and his light will extend for one hundred yoj anas. His father will
be known as Gift of Form; his mother as Noble Jewel. His son
will be called Great Being; his principal attendant will be known
as the Moon. The follower foremost in wisdom will be known as
Gift of Light; the follower foremost in miraculous abilities will be
known as Various Knowledges. In his first assembly will be 700
million disciples; in the second, 680 million; in the third, 660
million. His life will span nine hundred million years, and the
holy Dharma will remain a further 990 million years. His relics
will be extensive. (74)
587
The Tathagata Meghasvara will have as his birthplace the
land called Joyful Dwelling. He will be of priestly descent, and
his light will extend for forty-four yoj anas. His father will be
^ aWSS^SW
^ a j i a[ [A^rq
q ^ ^ ^ ^ ^ a r ^ A j | ^
q ^ r ^ q a^ i^ 7 A^i^j]^
5]aAq<>5;^}a^f I^5j^^ 5|5i^a^ j a c ^ q j ^ g z ^ Jujqs^N^
q^ ^ g A
%J^^q^^^5f
< ^ t 3 f j q j ^ r q w ^ i a ^ ^ i j If ^ { q n | ^ n Jg q | l ^ j '
l^q^^^qq^qgqq^^aq^qw ^^q|q^r
s f ^ s q ^ ^ q ^ q ] p q ^ #< ; ^
| w j ^ ^ 3 j ^ ^ j - fgq^aj^j^sj^i |^q^35|q^
known as Great Lightning; his mother as Mass of Brilliance. His
son will be called Dharma Holder; his principal attendant will
be known as Subduer of Foes. The follower foremost in wisdom
will be known as Heart of the Moon; the follower foremost in
miraculous abilities will be known as Creative Strength. In the
first of his assemblies will be 700 million disciples; in the second
assembly, 750 million disciples; in the third assembly, 800
million. His life will span ninety thousand years, and the holy
Dharma will remain a further one hundred thousand years. His
relics will consist of a single radiant unit, and there will be a
single stupa. (75)
The Tathagata Sucintita will have as birthplace the land
called Limitless Treasure. He will be of priestly descent, and his
light will extend for half a yojana. His father will be known as
Firm Mind; his mother will be known as Meritorious. His son
will be called Gift of Flowers; his principal attendant will be
known as Gift of Strength. The follower foremost in wisdom will
be known as Incomparable; the follower foremost in miracu
lous abilities will be known as Gift of the Rishis. In his first
assembly will be one hundred thousand disciples; in the
second assemly, eighty thousand disciples; in the third assemb
ly, seven million. His life will span one thousand years, and the
holy Dharma will remain a further fourteen thousand years. His
relics will be extensive. (76)
The Tathagata Sumanas will have as birthplace the land
called Beautiful to Behold. He will be of princely descent, and
his light will extend for fourteen yojanas. His father will be
known as God of Wealth; his mother as Lady of Brilliance. His
son will be called Flower; his principal attendant will be known
as Finest Truth. The follower foremost in wisdom will be known
as Assurance; the follower foremost in miraculous abilities will
be known as Way of Proceeding. In the first of his assemblies
will be 280 million disciples; in the second, 250 million; in the
third, 230 million. His life will span thirty thousand years, and
589
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the holy Dharma will remain a further sixty thousand years. His
relics will be extensive. (77)
The Tathagata Vimala will have as birthplace the land
called Bright with Gems. He will be of priestly descent, and his
light will extend for twenty-eight yojanas. His father will be
known as Heart of Glory; his mother as Flower Light. His son will
be called Abundant Brilliance; his principal attendant will be
known as Without Equal. The follower foremost in wisdom will
be called Earth Mountain; the follower foremost in miraculous
abilities will be known as One Who Rejoices. In the first of his
assemblies will be eighty thousand disciples; in the second
assembly, ninety thousand; in the third assembly, one hundred
thousand. His life will span sixty-five thousand years, and the
holy Dharma will remain a further twenty thousand years. His
relics will be extensive. (78)
The Tathagata Sasin will have as birthplace the land called
Without Sorrow. He will be of princely descent, and his light will
extend for one hundred yojanas. His father will be known as
Lama; his mother will be known as Greatest Glory. His son will
be called Giving Brilliance; his principal attendant will be
known as Noble Dharma. The follower foremost in wisdom will
be known as Mountain; the follower foremost in miraculous
abilities will be known as Joy of the Rishis. In his first assembly
will be one billion disciples; in the second assembly, nine
hundred million disciples; in the third assembly, eight hundred
million. His life will span seventy thousand years, and the holy
Dharma will remain a further two million years. His relics will
be extensive. (79)
The Tathagata Mahayasas will have as birthplace the land
called Joyful Aim. He will be of priestly descent, and his light
will extend for twelve yojanas. His father will be known as
Summit of Glory; his mother will be known as Gift of the Sun. His
591
Homage to the Tathagata Ma.rad.ama and Homage to the Tathagata Krtavarman
Homage to Arya Tathagata Simhahasta and Homage to Arya Tathagata Supuspa
son will be called Doubt Abandoned; his principal attendant
will be known as Resolve to Hear the Teachings. The follower
foremost in wisdom will be known as Joyful Domain; the fol
lower foremost in miraculous abilities will be known as Gift of the
Wellspring. In his first assembly will be five billion disciples; in
the second assembly, three billion disciples; in the third
assembly, two billion. His life will span eighty thousand years,
and the holy Dharma will remain a further five thousand years.
His relics will be extensive. (80)
The Tathagata Manicuda will have as birthplace the land
called Clear Light. He will be of princely descent, and his light
will extend for thirty yojanas. His father will be known as Joyful
Realization; his mother as Mistress of the Orchid Tree. His son
will be called Victorious Army; his principal attendant will be
known as Boundless Virtue. The follower foremost in wisdom
will be known as Brilliant Jewel; the follower foremost in mi
raculous abilities will be known as Difficult Spiritual Practice. In
the first of his assemblies will be nine hundred times ten million
593
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p ^ ^ S 2? e^ * w '^ ^ T l ^ S ^ * 1
^ f w ^ \ m 5^
psrq;q^
p^ujc;
^ j < \ \ f ^ p % t q s p * (
S^'^S^ l^p^pra
p ^ w ^ e ^ & w -
gq]5^jpf?^3gqp^
^pff p^sw^^g^S^pq^araqq^^ ^S^^St^g-
qqqsp^
p ^ ^ % q ^ q q f | q ^ c w | ^ | q ^ f p q % o 4 % < q q ^ ^ 3 ^
l ^ g ^ ^ q q R f j s ^ q ^ ^ o j o ^ ^ i p s j g q ^ s ^ '
disciples; in the second, one thousand times ten million; in the
third, twelve hundred times ten million. His life will span ninety
thousand years, and the holy Dharma will remain a further ten
million years. His relics will be extensive. (81)
The Tathagata Ugra will have as birthplace the land called
Filled with Happiness. He will be of princely descent, and his
light will extend throughout the three-thousand-fold great
thousands of worlds. His father will be known as Chaitya; his
mother as Mistress of Sala Trees. His son will be called Filled
with Light; his principal attendant will be known as Gem of
Pleasure. The follower foremost in wisdom will be known as
Auspicious Light; the follower foremost in miraculous abilities
will be known as Subduer of Foes. In the first of his assemblies
will be 130 million disciples who are Arhats; in the second, 180
million; in the third, 150 million. His life will span thirty
thousand years, and the holy Dharma will remain a further
ninety thousand years. His relics will consist of a single radiant
unit, and there will be a single stupa. (82)
The Tathagata Sirhhabala will have as birthplace the land
called Well-Patterned. He will be of princely descent, and his
light will extend for thirty-three yojanas. His father will be
known as Joy of Mountains; his mother as Medicine. His son
will be called Harbor; his principal attendant will be known as
Going Gently. The follower foremost in wisdom will be known
as Awakened From Sleep; the follower foremost in miraculous
abilities will be known as Alighting from the World. In the first
of his assemblies will be one million seven hundred thousand
disciples; in the second, one million six hundred thousand; in
the third, one million four hundred thousand. His life will span
twenty-eight thousand years, and the holy Dharma will remain
a further seventy million years. His relics will be extensive. (83)
The Tathagata Druma will have as birthplace the land
called Wondrous Orchid Tree. He will be of princely descent,
595
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pftj^-|Al%*}*f j c ^ q c p j ^
) S ^ '
^ A j l f l i g ^ J J ^ j ^ a j ^ q g E ; | ^ < H g ^ f^3|^%P%N*Nf'
^Al t f S g ^
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and his light will extend for ten million yojanas. His father will
be known as King of Salas; his mother as Essence of Wisdom.
His son will be called Joyful Proceeding; his principal attendant
will be known as Giving Light Rays. The follower foremost in
wisdom will be known as Joy of Liberation; the follower
foremost in miraculous abilities will be known as Difficult
to Conquer. In the first of his assemblies will be 480 million
disciples; in the second assembly; 350 million; in the third
assembly; 330 million. His life will span eighteen thousand
years; and the holy Dharma will remain a further seventy
thousand years. His relics will consist of a single radiant unit;
and there will be a single stupa. (84)
The Tathagata Vijitavin will have as birthplace the land
called Medicine Realm. He will be of princely descent; and his
light will extend for nine yojanas. His father will be known as
God of Joy; his mother as Gift of Gems. His son will be known as
Heroic Gift; his principal attendant will be known as Gift of
Dharma. The follower foremost in wisdom will be known as
All-Conquering; the follower foremost in miraculous abilities
will be known as Most Venerable. In the first of his assemblies
will be 760 million disciples; in the second; 740 million; in
the third; 720 million. His life will span eighty thousand years;
and the holy Dharma willl remain a further one hundred thou
sand years. His relics will be extensive. (85)
The Tathagata Prajnakuta will have as birthplace the land
called Gift of Goodness. He will be of princely descent; and his
light will extend for eleven yojanas. His father will be known as
Giver of All; his mother as Bright Honey. His son will be known
as Deity of the Heavens; his principal attendant will be known
as Glory of the Dharma. The follower foremost in wisdom will
be known as Powerful Mind; the follower foremost in miracu
lous abilities will be known as Principal Leader. In the first
of his assemblies will be 450 million disciples; in the second;
430 million; in the third; 420 million. His life will span three
597
Homage to Arya Tathagata Ratnottama and Homage to Arya Tathagata Sagara
i s w j ^ g ^ ^ s g ^ r q z s f i s m g
CVCv V-- Cv<x *v/-- C\ -v-~ > Cv
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$ 3 ^ B|T
^ 3 ^ 1 ^ ^ q q | a r ^ a ] ^ i ^A| f^5T
Homage to Tathagata Dharanldhara and Homage to Tathagata Arthabuddhi
thousand years, and the holy Dharma will remain a further forty
thousand years. His relics will consist of a single radiant unit,
and there will be a single stupa. (86)
The Tathagata Susthita will have as birthplace the land
called Brilliant Chariot. He will be of priestly descent, and his
light will extend for ten yojanas. His father will be known as
Imperturbable Countenance; his mother as Ciy of Joy. His son
will be called One with Secrets; his principal attendant will be
known as Mind of Rishis. The follower foremost in wisdom will
be known as Gift of Lamas; the follower foremost in miracu
lous abilities will be known as Lamp of Jewels. In the first of
his assemblies will be forty-six thousand disciples; in the
second, forty-five thousand; in the third, forty-three thousand.
His life will span fifty thousand years, and the holy Dharma will
remain a further eighty thousand years. His relics will consist
of a single radiant unit, and there will be a single stupa. (87)
The Tathagata Mati will have as birthplace the land called
Delightful Pleasure. He will be of priestly descent, and his light
will extend for one yojana. His father will be known as Gift of
599
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[ S ^
f j a j ^ T 3 ^ q ^ . a ^ A r ^ J ^ i f s f q ^ ^ l
^ ^ ^ ^ 3 4 ^ ^ 3 ^ q o 4 ^ 5 A
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j ^ q J p ^ a ^ A i g ^ f p ^ a ^ z r
f^A*q 52^*1 A ^ N ^ t f
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Ethics; his mother as Virtuous Intellect. His son will be called
Given by the Sun; his principal attendant will be known as Gift
of Indra. The follower foremost in wisdom will be known as One
of Action; the follower foremost in miraculous abilities will be
known as Mind of Gems. In the first of his assemblies will be
ninety million disciples; in the second; seventy million; in the
third; sixty million. His life will span thirty-seven thousand
years; and the holy Dharma will remain a further ninety
thousand years, his relics will consist of a single radiant unit;
and there will be a single stupa. (88)
The Tathagata Ahgaja will have as birthplace the land
called Joyful Dwelling. He will be of princely descent; and his
light will extend for three yojanas. His father will be known as
Weapon of Indra; his mother as Mastery of Goddesses. His son
will be called God of Water Gods; his principal attendant will be
known as Crown of Wisdom. The follower foremost in wisdom
will be known as Lama of Wisdom; the follower foremost in
miraculous abilities will be known as Glory of the Dharma. In
the first of his assemblies will be nine hundred million
disciples; in the second; eight hundred million; in the third;
seven hundred million. His life will span one thousand years;
and the holy Dharma will remain a further twelve thousand
years. His relics will be extensive. (89)
The Tathagata Amitabuddhi will have as birthplace the
land called Umbrella of Flowers. He will be of priestly descent;
and his light will extend for seven yojanas. His father will be
known as Mars; his mother as Gift of the Nagas. His son will be
called Well-Favored; his principal attendant will be known as
Goodness of the Gods. The follower foremost in wisdom will be
known as Pleasing Sound; the follower foremost in miraculous
abilities will be known as Proceeding Gently. In the first of his
assemblies will be seven hundred million disciples; in the
second assembly; five hundred million; in the third assembly;
four hundred million. His life will span ten million years; and
the holy Dharma will remain a further sixty million years. His
relics will be extensive. (90)
601
Aia'4'(^-^' p & s
fS ^
^ ' ^ N ^ j : a j ^ q ^ q qi&}^q ' ^< H^ p^^N'q ' ^ T ^ S ^ i p M
oQ&itf ! ^ ^ y ^ ^
^ q ^ s p q ^ q ]%M
^ ^ a \ i ^ ^ a T c ^ q ^ i 1 ^ '
f Q ^ ^ a J S l ^ a S ^ '
^ q - ^ g a f
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^ q ^ ^ * [ ' l a ^ ^ P 2# ^
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The Tathagata Surupa will be born in the place called Land
of Brilliance. He will be of princely descent, and his light will
extend for thirteen yojanas. His father will be known as Master
of Joy; his mother will be known as Joyful. His son will be called
Achieving the Welfare of Beings; his principal attendant will be
known as Gift of Lamas. The follower foremost in wisdom will
be known as Vast Merit; the follower foremost in miraculous
abilities will be known as Fearless. In the first of his assemblies
will be seven hundred million disciples; in the second assem
bly, nine hundred million disciples; in the third assembly, one
billion disciples. His life will span thirty thousand years, and the
holy Dharma will remain a further sixteen thousand years. His
relics will consist of a single radiant unit, and there will be a
single stupa. (91)
The Tathagata Jnanin will have as birthplace the land
called Happy Array. He will be of priestly descent, and his light
will extend for fourteen yoj anas. His father will be known as Gift
of the Rishis; his mother as She on Whom Dust Will Not Settle.
His son will be known as Hero; his principal attendant will be
known as Ananda. The follower foremost in wisdom will be
known as Activity; the follower foremost in miraculous abilities
will be known as Great Gentleness. In the first of his assemblies
will be 220 million disciples; in the second, 210 million; in the
third, two hundred million. His life will span twenty-eight
thousand years, and the holy Dharma will remain a further sixty
thousand years. His relics will consist of a single radiant unit,
and there will be a single stupa. (92)
The Tathagata Rasmi will have as birthplace the land called
Light of Vaiduiya. He will be of princely descent, and his light
will extend for eighty-three yojanas. His father will be known as
Joy in Benefiting; his mother will be known as Joyful Mind. His
son will be called Aspiring Mind; his principal attendant will be
called Joyful Method. The follower foremost in wisdom will be
known as Joy of Noble Rejoicing; the follower foremost in
603
d g ^ g b ' I
Homage to Arya Tathagata Gunagana and Homage to Arya Tathagata Gunagana
604
<5Ji^*(S^ f % V ^ s r ^ t w q % n ^
< ^ A [ |2i<5j|^q^iT||^iN'^ f a
Homage to Arya Tathagata Ratnagniketu and Homage to Arya Tathagata Lokantara
miraculous abilities will be called Spiritual Friend of Those in
Training. In the first of his assemblies will be 280 million
disciples; in the second assembly, 870 million; in the third
assembly, 860 million. His life will span eighty thousand years,
and the holy Dharma will remain a further thirty thousand
years. His relics will be extensive. (93)
The Tathagata Drdhavrata will have as birthplace the land
called Suns Desire. He will be of priestly descent, and his light
will extend for one yojana. His father will be known as Joy of
Gods; his mother as Call of Good Mind. His son will be called
Gift of Majesty; his principal attendant will be called Ciy of
Delight. The follower foremost in wisdom will be known as Gift
of the Sun; the follower foremost in miraculous abilities will be
known as Honey. In the first of his assemblies will be one billion
disciples; in the second assembly, 970 million; in the third
assembly, 950 million. His life will span ten million years, and
the holy Dharma will remain a further four hundred million
years. His relics will be extensive. (94)
605
c y ^ iq ^ ^ ^ q ^ z^ q ^ zq ^ j , q ^ q q ^ | ^ .
^^qp;q^q|qzj(^^A| l&fN^qa^nj j^ ^ ^ P S 25]^]-
q^ | q q * q ^ q q ^ q | * j ^ ^ | ^ '
^ f ^ | - % n w ^ g ^ | | f ^ ^ a w 3 ^ % A j a
N&N^[ i^qp^S;-
a q J | f
^ ^ < n |^ ^ q |^ l3 ? i[ l^q^ORq^}^' pp^qqj^
^ J j f ^ ^ f f fpi
The Tathagata Mangala will have as birthplace the land
called Joy Well-Subdued. He will be of priestly descent, and his
light will extend for seventy yojanas. His father will be known as
King of Minds; his mother as Flower Light. His son will be called
Boundless Arms; his principal attendant will be known as King
of Spiritual Friends. The follower foremost in wisdom will be
known as Source of the Dharma; the follower foremost in mi
raculous abilities will be known as Spiritual Friend of Con
querors. In the first of his assemblies will be five hundred
million disciples; in the second assembly, 480 million; in the
third assembly, 460 million. His life will span fifty thousand
years, and the holy Dharma will remain a further ten million
years. His relics will be extensive. (95)
The Tathagata Satyaketu will have as birthplace the land
called Proclamation of Joy. He will be of priestly descent, and
his light will extend for one yojana. His father will be known as
Ladder of Merit; his mother will be known as Graced with
Goodness. His son will be called Joy in Glory; his principal
attendant will be known as Greatest Spiritual Friend. The
follower foremost in wisdom will be known as Good Moon; the
follower foremost in miraculous abilities will be called Eye of
the Sala. In the first of his assemblies will be eight hundred
million disciples; in the second assembly, seven hundred
million disciples; in the third assembly, six hundred million.
His life will span ten million years, and the holy Dharma will
remain a further eighty million years. His relics will consist of a
single radiant unit, and there will be a single stupa. (96)
The Tathagata Padma will have as birthplace the land
called Brilliance of Blossoming Flowers. He will be of princely
descent, and his light will extend for twelve yoj anas. His father
will be known as Gift of Wealth; his mother as Graced with Joy.
His son will be called Light of Merit; his principal attendant will
be known as Hard to Defeat. The follower foremost in wisdom
will be known as Light of the Dharma; the follower foremost in
607
I P ^ O T /
q ^ ajd|Q^^^qn>3gai^
( a ^ q ^ ' a a i ^ j ^ I ^ q ^ q ^ a f f j q q i ^ * '
^ g ^ < \ < ( ^ ^
miraculous abilities will be called Great Medicine. In the first of
his assemblies will be ten thousand disciples; in the second;
ninety-nine thousand; in the third; ninety-eight thousand. His
life will span five hundred years; and the holy Dharma will
remain a further fifteen thousand years. His relics will consist of
a single radiant unit; and there will be a single stupa. (97)
The Tathagata Narayana will have as birthplace the land
called Fixed Boundaries. He will be of princely descent; and his
light will extend for five yojanas. His father will be known as
Joyful Eyes; his mother as Gift of Good Mind. His son will be
called Bhadra; the Good; his principal attendant will be known
as Jewel in the Crown. The follower foremost in wisdom will be
known as Spiritual Friend of Enlightenment; the follower fore
most in miraculous abilities will be known as Gift of the Moon.
In the first of his assemblies will be six hundred million
disciples; in the second; five hundred million; in the third; nine
hundred million. His life will span twelve thousand years, and
the holy Dharma will remain a further thirty thousand years.
His relics will be extensive. (98)
The Tathagata Sukhabahu will have as birthplace the land
called Joyful Mind. He will be of priestly descent, and his light
will extend for three yojanas. His father will be known as
Boundless Jewel; his mother as Lama of Wisdom. His son will be
called Master of Dharanl; his principal attendant will be known
as Vital Strength. The follower foremost in wisdom will be
known as Radiant Moon; the follower foremost in miraculous
abilities will be known as Energy of Lions. In the first of his
assemblies will be 960 million disciples; in the second, 940
million; in the third, 920 million. His life will span eighty-four
thousand years, and the holy Dharma will remain a further
eighty-four thousand years. His relics will be extensive. (99)
The Buddha Jnanakara will be born in the city called
Graced with the Fortune of Merit. He will be of princely descent,
609
610
Homage to Tathgata Lokacandra and Homage to Tathgata Madhurasvara
^ J ^ f t J f p ^ - 7 ] ^ ^ Q \
Homage to Tathagata Brahmaketu and Homage to Tathagata Ganimukha
and his light will extend for ten yojanas. Without Sorrow will be
his fathers name; his mothers, Ocean of Joy. Heedful Mind will
be his son; his principal attendant, Fine Gift. The one of skill
will be Pure Noble Awareness; the one of miraculous abilities
be Joy of Merit. In his first assembly will be one thousand times
ten million; in the second, eighty million; in the third, seventy
million. His life will span eighty times one thousand years, and
the holy Dharma will remain a further five times that many
years. The relics of this Jina will be extensive, and the instant
that these relics come to be, those who hear this Sugatas name
will quickly reach enlightenment. (100)
The Tathagata Gunarci will have as birthplace the city
called Medicine. He will be of princely descent, and his light will
extend for ten yojanas. Good Domain will be his fathers name;
Without Sorrow, the name of his mother. His son will be known
as Renown; his principal attendant will be Graced with Beauty.
The one of skill will be known as Essence; the one with
miraculous abilities will be known as Clear Realization of the
611
q ^ q
JJ| ^ ^; ^ Z J | ^ ^5 4 S S ^CJ 2 [ | q j a | ( ^ a j ^ w w ^ ^ | ^ ^
j^ S JA W ^ cr ^ ^ R ^ c r ^ ^ | q ^ q ^ ^ q | j l 4 ^ C ^ * ^ X 3 F ) | ^
5 ^ ^ ^ ] f ^ q a : ^ 5 ^ ^ q 5 ] ( t W ^ [ / ^ ^ ^ ' 5 ^
% ^ \
^ J
H ^ j g ^ q | - q ^
i ^ w g p i ^ a ^ | r
Teachings. The first of his assemblies will number eighty
thousand times ten million; the second, seventy-eight thou
sand times ten million; the third, seventy-five thousand times
ten million. The human life span will be a full twenty-two
thousand times ten million years, and the holy Dharma will
remain a further seventy-three thousand years. This Buddha
will be the lamp of the world; his glory will be boundless, and
his relics extensive. (101)
The Sugata Brahmadatta will have as birthplace the city
called Proclamation of Joy. This Jina will be of priestly descent,
and his light will extend for seventy-six yojanas. Brahman will
be his fathers name; Highest of Heaven will be the name of his
mother. His son will be called Bringer of Joy; his principal
attendant will be known as Good Youth. The one of skill will be
called Light of the Moon; the one of miraculous abilities will be
called Proclaiming Generosity. For the first of his assemblies
there will be a great gathering of Arhats numbering ninety-nine
thousand times ten million. For the second assembly, there will
be ninety-six thousand times ten million; for the third assem
bly, there will be ninety-five thousand times ten million. This
Jinas life span will be seventy-two thousand years, and the holy
Dharma will remain a further ten million years. There will be a
single relic and a single stupa. (102)
The Tathagata Ratnakara will have as birthplace the city
called Good. His light will extend for sixty yojanas. His father
will be called Physician; his mother, Good Sun and Moon. His
son will be called Best of Jewels; his principal attendant will be
known as Good Wisdom. The one of skill will be known as Joyful
Sight; the one with miraculous abilities will be called Candra,
the Moon. His first assembly will number ten thousand; the
second, sixty-six; the third, sixty. This Jinas life span will be
ninety-two thousand years, and the holy Dharma will remain a
further five times that many years. His relics will be extensive,
and with the spread of their glory, the relics of this one who
will advance with the tread of the lion king of beasts will come
to be worshiped everywhere. (103)
613
r q.^ Arq i
q q c ^ i I
ta? | S ^ ^ q j g ^ 2 ^ A ^ f i S j
W f - ^ q q E i ^ f & q ^ I ^ q a j c ;
^ 5 | ^ ^ | : ^ 3 J ^ q ^ R = 3 s e \ | f s p ^ S ^ ^ 5^
a ^ ^ 3 W ' t r j 3 ^ [ / ^ ' ^ TT
S W % ^ B ? W I 1 ^ - ^
q \ \ | ^ q ^ q ] ^ q | t N q q ^ M |
} ^ q a ^ q ^ q T ^ 5 ^ q q 4 ] S o i ^
j ^ ^ r ^ ^ q i ^ ^ q - q g q ^ q f f ^ '
!^q;
Gfij j q & f p q
The Teacher Kusumadeva will have as birthplace the city
called Umbrella of Flowers. He will be of priestly descent, and
his light will extend for twenty-two yojanas. Fine Mind will be
his fathers name; his mothers, Lotus. His son will be known as
Lord of Beings; Holder of the Heart of Treasures will be his
principal attendant. The one foremost in wisdom will be called
Great Moon Worshiped by Beings; the one foremost in miracu
lous ability will be called Light of the Moon. His first assembly
will number three hundred times ten million; the second, two
hundred times ten million; the third, one hundred times ten
million. His life will span one thousand times ten thousand
years, and the holy Dharma will remain a further three times
longer. For this great Guide there will be one stupa, and the men
and women who give high praise and plentiful offerings to this
stupa will reach the highest enlightenment. (104)
The Tathagata Sucintitartha will have as birthplace the
land called Clear Merit. He will be of priestly descent, and his
light will extend for twenty-two yojanas. Good Merit will be his
fathers name; Faith will be his mothers. Manifestation will be
his son; and Virtue his principal attendant. The one with skill
will be called Treasure of Oceans; the one with miraculous
abilities will be known as Strength of Merit. In his first assembly
will be ten times ten thousand; in the second, eighty thousand;
in the third, sixty thousand. The human life span will be
eighty-four years; this will be the Jinas life span as well, and the
holy Dharma will remain a further ninety-two times one
thousand years. The relics of this one of boundless renown, this
one who brings an end to existence, will be extensive. (105)
The Tathagata Dharmesvara will have as birthplace the
land called Brightness of Mind. He will be of priestly descent,
and his light will extend for ten yojanas. His fathers name will
be Fine Gift; his mothers, Skillful Call. His son will be known as
Meritorious; Rejoicing in Excellence his principal attendant.
Both the one of wisdom and the one of miraculous ability will
be known as Far Seeing. The first of his assemblies will consist
615
Homage to Arya Tathagata Sirhhagati and Homage to Arya Tathagata Ugradatta
a r ^ ^ ' ^ v a ) q ^ ^ ^ 5 ^ ; f ^ N z f
a k p ^ | | y , ^ & g ^ j^ai
Homage to Tathagata Dharmesvara and Homage to Tathagata Tejasprabha
of thirty-two times ten million; the second, of twenty-one times
ten million; and the third, of thirty times ten million. His life will
span thirty-six thousand years, and the holy Dharma of this
most excellent of teachers will remain a further full seventy
thousand years. Twenty-one stupas will appear, extending the
name and brilliant glory of this Jina. (106)
The Tathagata Yasomati will have as birthplace the land
called Light of Merit. This Jina will be of priestly descent, and
his light will extend for two yojanas. His fathers name will be
Robust Youthfulness; his mothers, Garland of Gold. His son will
be known as Fine Wealth; his principal attendant as Fine Mind.
The learned one will be called King with Great Following; the
one with miraculous ability will be known as Gift of the
Conquerors. In the first gathering of this Holy Lord of Beings,
there will be thirty thousand Arhats; in the second assembly,
twenty thousand; in the third assembly, ten thousand. His life
will span one thousand years, and the holy Dharma will remain
a further twenty million years. This Knower of the World, this
source of awareness, will gather all good qualities in himself.
617
| ^ ^ C ^ 2 K 3 ^ J 3 i ^ ^ q [ J ^ '
p ' 4 j ^ ) 3 j ^ j r c j q | ^ q ^ | i ^ / u g q
^ ^ * W W q ySpj-
c / ^ ^ q ^ s f z j [ |fj*5J=3^
618
His relics will be extensive, and for them there will be sixty-two
stupas, all alike. (107)
The Most Excellent of Mankind, Pratibhanakuta, will have
as birthplace the city called Free of Dust. He will be of great
princely descent, and his light will extend for sixty-two yojanas.
Glory of Faith will be his fathers name; his mothers, Joyful
Pleasure. Without Origin will be the name of his son; his
principal attendant will be Graced with Lightning. The one of
skill will be called Gone Beyond Moonlight; the one of miracu
lous ability will be called Dependable Solid Armor. His first
assembly, a gathering of rishis, will number eighty-two times
ten thousand times ten million; the second assembly, eighty-
one times ten thousand times ten million; the third assembly,
eighty times ten thousand times ten million. His life will span
nine thousand years, and the holy Dharma wall remain a further
twenty million years. His relics will be wddely dispersed, and at
that time, all those who recollect this Jina, even in dreams, wall
attain this samadhi. (108)
619
Homage to the Tathagata Maharasmi and Homage to the Tathagata Ratnayasas
620
p ^ ' A ^ W
j a ^ ^ r ^ j q ^ c ^ / i i ^ g c r ^ ^ - s V |qqf
Homage to Tathgata Ganiprabhsa and Homage to Tathgata Anantayasas
The Most Excellent of Beings, Vajradhvaja, will be born in
the place called Land of Gold. He will be of priestly descent, and
the light from his body will extend for nine yojanas. Sun and
Moon will be his fathers name; his mothers, Fine Moon. His
son will be known as Joyful to See; Light Rays of Jewels will be
his principal attendant. The one of wisdom will be known as
Call of Powerful Beings; the one of miraculous abilities will be
known as Upholding the Dharma of Abiding Mind. The first of
his assemblies will number thirty-six hundred thousand times
ten thousand Arhats; the second assembly, thirty-four; the third
assembly, thirty-three. This Jinas life span will be ten thousand
years, and the holy teachings of this greatest of men will remain
a further thirty-one hundred years. There will appear one stupa
for this Leader, and from this stupa, the light will extend for
thirteen yojanas. (109)
621
The Guide of the World, Hitaisin, will have as birthplace the
land called Joyful to Behold. This Tathagata will be of priestly
descent, and his light will extend for two yojanas. Fine Hands
niqj j ^ q ( n q ^ } f l ( | a a ^ g ^ f ^ | J O ^ s p ^ A J Y ^ ^
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i^l | A ^ ^ i ^ A ^ a ^ J ^ 5 4 x ^ j
f ^ ' S S T ^ S * ^ * ]
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622 a j ^ p g f l p ^ p g j ] ^ p % 3 * f ^ * & S R 3 & J i f ^ * ^
^ . g w ^ w f w a g ^ ^ q ^ g ^ o w a j j a ^ w i ^ S j ^
IWffWfapf ] l ^ ^ i | A ^ A ^ N c w M = q
^j^pfS y^q^q^qjjrj^aj-
| ^ ^ ^ ^ p ^ j q | k ;c js ;^ f |g*ap^j-
q a & s f c ^ af&J^AJf ^qq^2^4q^J^q|i5J^q^J|^>SigAJ j^
CJ(^ J|^qpz^^qqAiq-4j-|
^S jp*
will be his fathers name; Blue-Lotus Eyes will be his mothers.
Jeweled Crown will be his son; One of Renown will be his
principal attendant. Bright as the Finest Gold will be the one of
wisdom; the one with miraculous abilities will be known as the
monk called Light of Clouds. In his first assembly will be pure
and stainless disciples numbering some eighteen times ten
million; the second assembly will number as many as the first;
and the third will number twenty times ten million. His life will
span twelve thousand years, and after the nirvana of this Guide,
the holy Dharma will remain a further fifty thousand years. His
relics will be extensive, and there will arise seventy-four
hundred times ten million stupas. (110)
The Tathagata Vikriditavin will have as birthplace the land
called Worshiped by Gods. He will be of princely descent, and
from him a net of light will extend for fourteen yojanas. His
father will be called Fine Goodness; his mother, Lady Who
Entrances. His son will be called Lama of Renown; his principal
attendant will be known as Excellence. The one of wisdom will
be known as Graced with Fine Conduct; the one with miracu
lous abilities will be known as Moon of Gems. In his first
assembly will be fifty thousand monks who are meditators; in
his second assembly will be sixty thousand monks; and in the
third assembly, sixty-five thousand monks. The human life
span will be two thousand years, and the holy Dharma of this
Tathagata will remain in its full form for a further eleven
thousand years. There will be one stupa for this one who has
passed from sorrow, a stupa overspread with one thousand
sunshades, three yojanas in extent. (Ill)
The Tathagata Vigatatamas will have as birthplace the land
called Adorned with Lotuses. He will be of princely descent,
and his light will extend for ten yojanas. Joy of Merit will be his
father; his mother will be Light of Virtue. His son will be known
as Gift of the Moon; his principal attendant as Great Gentleness.
The one of wisdom will be known as Joy of the Moon; the one
with miraculous abilities will be known as Jeweled Ensign. In
623
^ w t c ^ l f ^ ^ ^ f s ^ ^ i i S ? " f ^
" ^ S a ^ j i ^ p p ^ ^ s r
^ = ^
( ^ g q ^ q ^ ^ f i ^ ' f l ^ j q ^ q ^ q o 3 ^ q | j?qq*;
624 f ^ ^ ^ s w r
m ^ }
^ ^ | F P l f | ^ A j a q ^ 5 ^ q ^ ^ ^ q ^ j ^ J |wdjpT
q ^ % f t j - d ^ - g j j ^ ^ g ^ a ^ s a ^ g f | % N % ^ i ^ f
^
i ^ ^ H p r ^ ^ ]
the first of his assemblies will be twenty-three times ten million
disciples; in the second assembly, twenty-one; in the third
assembly, twenty. His life will span twenty-five thousand years,
and after the Parinirvana, the way of the Dharma will remain in
its complete form for a further fifty thousand years. His relics
will be extensive, and there will arise ninety-four hundred times
ten million stupas. (112)
The Jina Rahudeva will have as birthplace the land called
Source of Goodness. He will be of priestly descent, and his light
will extend for two and a half yojanas. Good Renown will be his
fathers name; Lady of Good Wishes will be this Tathagatas
mother. Light of Jewels will be his son; and Boundless Form his
principal attendant. The one of wisdom will be known as
Powerfully Striving; the one with miraculous abilities will be
known as Face of the Moon. The first of his assemblies, a
gathering of Arhats, will number a full ten million; the second
assembly, six times ten million; the third assembly, five times
ten million. His life will span eighty thousand years, and the vast
and holy Dharma will remain that long again. One stupa will
arise for this Guide, a stupa overspread with five hundred
parasols oneyojana in extent. (113)
The King of Dharma, Merudhvaja, will be born in the place
called Land of Victory. He will be of princely descent, and light
from his body will extend for two krosha. His fathers name will
be Fine Brilliance; his mothers, Light of Joy. Fine Dharma will
be his son; and his principal attendant, Sanghila. The one of
wisdom will be called Light of Action; the one of miraculous
abilities will be Glory Without Sorrow. The first of his assemblies
will number ten hundred times ten million; the second, nine;
the third, eight times ten million. At that time the life span of
men and women will be twenty-two thousand years, and even
after the nirvana of this Guide of the World, the holy Dharma
will remain a further ten million years. His body will become a
single gemlike radiant unit, and for his one stupa there will be
thousands of different parasols. (114)
625
Homage to the Tathagata Amogharasmi and Homage to the Tathagata Rsideva
^ q a % Q ^ | q f
Homage to the Tathagata Janendra and Homage to the Tathagata Drdhasahgha
The Sugata Ganiprabha will be born in the place called
Joyful Nation. This Jina will be of princely descent, and his light
will extend for thirty yojanas. God of Excellence will be his
father; Gladdening Brilliance will be his mother. His son will be
called Clear Blue; his principal attendant, Renowned for Fine
Mind. The skillful one will be called Great Call; the one with
miraculous abilities will be known as Joy in Rightness. His first
assembly will number one hundred times ten million Arhats;
the second, ninety; the third, eighty. During his lifetime
mankind will live for eighty-four thousand years, and after the
nirvana of this Tathagata, the Dharma will not be extinguished
for thirty million years. The relics of this Jina will be extensive,
and there will arise sixty times ten million stupas. (115)
The great Tathagata Ratnagarbha will have as birthplace
the land called Good Flower of the Moon. He will be of princely
descent, and his light will extend for twelve yojanas. Fine Meru
will be his fathers name; his mothers, Gloiy of the Moon.
Golden Light will be his son; his principal attendant will be
627
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^^W3|S| I^l^jejc^1
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q ^ ^ q ^ O ^ q j f #
q ^ ^ 3 j 5 ) ^ ^ 3 | p ^ ^ 4 ^ a ^ f q ^ j | f ^
l ^ f ^ T ^ C ^ 0^ ! \S%
^ q ^ ^ ^ q ] ^ 5 l | | ^ 5 j q J v ^ q . q q , ^ 5 j ( jlj
f ^ T ^ Y l W W f | ^ ^ ^ f p 5 ^ P i S f f t
^ j ^A^^qgs^a^qajq^ J^a^qp^^q-
-3<w$^ p c ^ r q ^ f
known as the Ocean. The one of wisdom will be called Strength
of Lions; the one of miraculous abilities will be known as Joy of
Merit. In the first of his assemblies will be eighty-two thousand
times ten thousand disciples; in the second; the same number;
in the third; ninety-six thousand times ten thousand. In still
later assemblies the number of monks will be inconceivable. His
life will span eighty thousand years, and the holy Dharma will
remain a further full seventy thousand years. His relics will be
extensive, and there will be ten million stupas shaded by
thousands of parasols. (116)
The Tathagata Atyuccagamin will have as birthplace the
land called Greatly Good. He will be of priestly descent, and his
light will pervade six yojanas. Forthright will be his fathers
name; his mothers, Meritorious. His son will be called Good
Tradition; his principal attendant, Graced with Strength. The
one of wisdom will be known as Finely-Tuned Mind; the one
with miraculous abilities will be known as Joyful Charioteer. In
his first assembly will be ninety-four times ten million Arhats; in
the second, thirty million; in the third assembly, a gathering of
eighty times ten million. The human life span will be a
thousand years, and after the nirvana, the holy Dharma will
abide in its full form for a further sixty thousand years. There
will arise one stupa, extending for two yojanas and completely
overspread with tens of millions of parasols. (117)
The Best of Mankind, the Lord Tisya, will have as birthplace
the land called Jeweled Lamp. This Tathagata will be of princely
descent, and his light will extend for eight yojanas. His fathers
name will be Good Tradition; his mothers, Good Form. His son
will be known as Rishi; his principal attendant as Fine Melody
Bearing the Dharma. The one of wisdom will be known as
Precious Joy; the one with miraculous abilities will be known as
Given with Firmness. His first assembly will number thirty-six
times ten million of those free of the three defilements; the
second, thirty-five; the third, thirty-four. His life will span
629
^ p f ^ ' ^ S F J f s p a p ^ W ^
i ^ j p r
p a ^
a j ^ o w j ^ - o ^ p r c R f i f 5 ^ ^ | f l p ^ ^ i o i S 2 ^ S ^ p s r
^ % ? ^ P W 5 a p l A^rq^qqS^^-
^ w q ^ a p i f ^ f l f ^
630 ^ a w ^ j g a ^ j | ^ ? ^ 3 * p i ^
q ^ i o p ^ q j
r | | c ^ q S % ^ - f w i ^ t ^ l
^ K ^ > C ^ r q | pfc^ST
>qc^ q1 ^ | ar^ ^ ^ 1 ! V ^ ' f * # w
^ f i # w ^ W * \
seventy-seven thousand years, and even after the Parinirvana of
this great being, the holy Dharma will remain for a further
sixty-two times ten million years. There will appear one stupa of
his nirvana, a stupa ornamented by one hundred times ten
million victory banners. (118)
The Tathagata Visanin will have as birthplace the land
called Glorious Clarity. He will be of princely descent, and his
light will extend for thirty-two yojanas. Accomplished One will
be his fathers name; his mothers, Limitless Virtue. His son will
be known as Joy of Enlightenment; his principal attendant as
Resplendent. The one of wisdom will be known as Jeweled
Teeth; the one with miraculous abilities will be known as Light
of Jasmine. His first assembly will number forty-six thousand
disciples who are meditators; the second, thirty-five thousand;
the third, sixty thousand. At that time the human life span will
be eighty thousand years, and even after the nirvana of the
greatest of two-legged beings, the holy Dharma will remain a
further ten million years. His relics will be extensive, and there
will arise thirty-five hundred times ten million stupas. (119)
The Matchless Person, Gunaklrti, will have as birthplace
the land called Jeweled Lamp. This Guide will be of princely
descent, and his light will extend for three yojanas. God of
Goodness will be his fathers name; Most Beautiful, his
mothers. His son will be known as Jewel; his principal attend
ant will be known as Rishi. The one foremost in wisdom will be
known as Joyful Confidence; the one foremost in miraculous
abilities will be known as Master of Awareness. The first of his
assemblies will number six hundred times ten million; the
second assembly, seven; the third assembly, eight times ten
million. His life will span twenty-one thousand years, and after
his nirvana, the holy Dharma will remain a further five times
that long. There will arise ninety-six hundred times ten million
stupas of the nirvana of this greatest of two-legged beings. His
teachings will be similar to this one, and no one will ever fall
into the lower states of being. (120)
631
Homage to the Arya Tathagata Supaksa and Homage to the Arya Tathagata Ketu
632
| 3 f
Homage to Tathagata Kusumarastra and Homage to Tathagata Dharmamati
The Tathagata Candrarkaprabha will have as birthplace
the land called Sounds of Fortune. He will be of princely
descent, and his light will extend for eighteen yojanas. His
fathers name will be Moon; his mothers, Brilliant Light. His son
will be called Fine Mind; his principal attendant, One with
Followers. The one of wisdom will be called Ending Samsara;
the one with miraculous abilities will be known as Light of
Flowers. In the first of his assemblies will be ten million Arhats;
in the second assembly, fifty million; in the third assembly, one
hundred million. His life will span seventy-six thousand years,
and after the nirvana of this Guide, the holy Dharma will remain
a further twenty million years. His relics will be extensive, and
there will appear, in all directions, ninety-nine hundred thou
sand stupas. For each stupa there will be thousands upon
thousands of parasols. (121)
The Jina Suiyaprabha will have as birthplace the land
called Ten Light Rays. He will be of priestly descent, and his
light will extend for eighty-eight yojanas. Lord of Beings will be
his fathers name; his mothers will be Color of Gold. His son will
633
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f # ^ zw ^ S T \ W l8l
Kgqj [ ^ q > | < 3 j q ^ * j f q ^ ^ q ^ ! | f ^ ^ ^ w ^ g |
q ! ^ 5 ^ 3 i s a j i i 5 i ^ S ) ^ q a i c p ^ ^ [
| ^ f 6Ev ^ ^ ^ ^ s,^ CWMt 1 ^ '
q ^ q | ^ q ^ ) ^ ^ | ^ a ] 4 j | f q S ^ ^ 0 | 5 j ^ 5 ^ | ^
f / ^ r q ^ ^ % p r ^ j q jj$ j ||^ p f *
^ ^ r q | j ^ q ^ o R ^ p ^
C^aig^j
be called Honorable; his principal attendant, Great Meru. The
one of wisdom will be known as Source of Merit; the one with
miraculous abilities will be known as Joy of Goodness. The first
of his assemblies will be a gathering of bhiksus and Arhats
numbering seventy-six times ten thousand; the second, eighty
times ten thousand; the third, ninety times ten thousand. His
life will span ninety-two thousand years, and even after the
nirvana of this greatest of two-legged beings, the holy Dharma
will remain a further ten million years. There will be only one
stupa, which will be shaded with eighty thousand parasols
extending over four yojanas. (122)
The Leader of Mankind called Jyotiska will have as birth
place the land that will then be called Viewed with Joy. This
Tathagata will be of princely descent, and his light will extend
for nine yojanas. His fathers name will be God of Goodness; the
mother who will bear him will be called Wisdom of Merit. His
son will be called Lord of Beings; his principal attendant, the
Veiy Finest. The one of wisdom will be called Joy of Gods; the
one with miraculous abilities will be known as Supremely
Good. In the first of his assemblies will be ninety-nine times ten
thousand times one billion disciples. After that, the assemblies
of disciples will be countless. His life will span ten million years,
and even after the Parinirvana of this Guide, the holy Dharma
will remain a further thirty million years. There will appear one
stupa for this Leader of Mankind, a stupa overspread with
twenty-two hundred parasols. (123)
The Tathagata Simhaketu will have as birthplace the land
called Garland of Joy. He will be of princely descent, and his
light will extend for one hundred yojanas. His father will be
called Holder of Wild Animals; his mother will be called White
Lotus. His son will be known as Beautiful; his principal attend
ant as Brilliant Light Rays. The one of wisdom will be known as
Mountain Without Misery; the one with miraculous abilities
will be known as Glory of Virtue. The first of his assemblies will
number six thousand disciples; the second, five thousand; the
635
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^ ^ A ^ f ^ J I f ^ q S ^ * p ^ $ 8 | p * ; f j q w ^ ^ j
^ i s r ^ s j ^ c ^ ^ j s ^ i j ^ c f ^ ^ g q i g q i ^ q j
g ^ q j q ^ | ^ ^ q % ^ ^ q q ^ C ^ q | j ^ m q ^ q ;
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third, four thousand. His life will span seventy-one thousand
years, and after his nirvana the holy Dharma will remain fifteen
million years. His relics will be extensive, and there will be
ninety-two hundred times ten million stupas. (124)
The Lord of Mankind, Velamasriraja, will have as birthplace
the land called Joyful to View. This Tathagata will be of priestly
descent, and his light will extend for six yojanas. His fathers
name will be Gift of the Gods; his mothers, Irreproachable. His
son will be called Cloud; his principal attendant, the Glorious
One. The foremost one of skill will be called Blazing Fire; the one
with miraculous abilities will be called Strength of Meditation.
His first assembly will number twenty-two times ten million
Arhats without emotionality, who have exhausted all defile
ments. The second will number twenty-three times ten million;
the third, twenty-two. The human life span will be five hundred
years, and after the nirvana of this Destroyer of Samsara, the
holy Dharma will remain two thousand years. His relics will
consist of a single radiant unit, and there will arise one stupa
with a central pillar all of gold, standing one yojana high. (125)
The One Who Brings an End to Samsara, Srlgarbha, will
have as birthplace the land called Joyful Beings. He will be of
priestly descent, and his light will extend for one yojana. His
fathers name will be Strength of the Moon; his mothers, Upe.
His son will be known as the Moon; his principal attendant as
Lord of Joyful Effort. The one of wisdom will be known as
Source of Wealth; the one with miraculous abilities will be
known as Master of Meditation. His first assembly will number
fifty-four thousand monks of stainless intent; the second, sixty
thousand; the third, eighty thousand. His life will span fifty
thousand years, and the holy Dharma will remain a further one
hundred thousand years. For this finest of two-legged beings,
one stupa will appear, extending for four yojanas. It will be
overspread with a parasol to its outer edge and covered with a
network of tiny bells. (126)
637
Homage to Tathagata Anilavegagamin and Homage to Tathagata Sucittayasas
fS|r<Jg
( g q S S ^ ^ f q p ^ w S * i |
r * #w * w r
| q q %
j | z 5 ^ r
q ^ q ^ d ^ c j i y q j
Homage to Tathagata Dyutimant and Homage to Tathagata Marutskandha
The Tathagata Bhavantadarsin will have as birthplace the
land called Viewed with Joy. He will be of princely descent; and
his shining light will extend for thirty-three yojanas. Intrepid
will be his fathers name; his mothers; Wings of the Moon. His
son will be known as Mighty Lord; his principal attendant as the
Hidden. The foremost of the skillful ones will be called Light of
Beings; the one with miraculous abilities will be called Advanc
ing Like the Wind. His first assembly will number eighty
thousand monks; the second; ninety thousand; the third; ten
million. His life will span one hundred thousand years; and
even after his nirvana; the holy Dharma will remain a further ten
million years. The relics of this Tathagata; the one with no
hesitation; will be extensive; and there will arise ninety-one
hundred times ten million stupas. (127)
The Tathagata Vidyutprabha will be born in the place
called Land of Medicine. He will be of princely descent; and his
light will extend for two yojanas. Lord of Happiness will be his
fathers name; his mothers; Limbs of Joy. His son will be called
Firm Strength; his principal attendant; Dharma. The one of skill
639
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^ ^ s N g s }
c j 3 g c ^ g |
^ a j q u ^ J | ^ a ^ | ^ j s i 5 q } 3 J < ^ ^ J j ^ ^ ^ t ^ S ^ J '
640 j ^ z r ^ p t p ^ r q ^ ^ f |^Sr
f ^ g ^ f
i g s f f ^ j S f r
^ 9 ^ % * 3 i 5 a j f i ^ c r ^ e f f M c v a ^ ^ f l ^ l f c ^ ^ q
q ^ l ^ j q ^ ^ JO^jf
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will be called God of Wealth; the one with miraculous abilities
will be known as Thoughts Toward Glory. The first of his
assemblies will number eighty Arhats who have extinguished
all emotionality; the second will be twice that number; the
third, three times. His life will span two thousand years, and
even after the nirvana of this Jina, the holy Dharma will remain
ten thousand years. One stupa of the nirvana will appear and
will be shaded by sixty-two hundred parasols. (128)
The Protector of the World, Kanakaparvata, will have as
birthplace the land called Acting Proudly. This Jina will be of
priestly descent, and his light will extend for two yojanas. His
fathers name will be Clarity; his mothers, Lady of Finest Virtue.
His son will be known as Most Auspicious; his principal
attendant as Dharma. The one of skill will be called Noble
Dharma; the one with miraculous abilities will be known as
Highest of Humanity. For his first assembly, a gathering of thirty
thousand Arhats will appear; in the second assembly there will
be twenty-eight thousand; in the third assembly, twenty. His life
will span nine thousand years, and the holy Dharma will
remain a further full thirty-two thousand years thereafter. His
relics will be extensive. (129)
The One with Vision, Simhadatta, will have as birthplace
the land called Magnificent Jewel. This Protector will be of
princely descent, and his light will extend for sixty-five yojanas.
Dharma Holder will be his fathers name; his mothers, Like the
Moon. His son will be known as Priceless Gem; his principal
attendant as Flashing Lightning. At that time the one of skill will
be known as Mind of Joy; the one with miraculous abilities will
be known as Great Joy. His first assembly will be a gathering of
forty times one hundred thousand monks who have finished
with existence; the second assembly will number forty-two
times one hundred thousand; the third assembly, forty-three
times one hundred thousand. The human life span will be ten
thousand years, and even after the nirvana of this Tathagata, the
holy Dharma will remain a further eighty thousand years. There
will be a single stupa of the nirvana. (130)
641
^ I ^ ^ a j ^ ^ ^ - j ] ^ 5 9 f q [ f f p S ^ j ^ ^ p f l w ^ j i i f ^
J ^ q ^ q ^ ^ ^ V - ^ j ^ W ^ p S f q q *
| ^ ^ q . ^ | a , - | q % ^ ^ m g p w g c
w S j ' l q S t y ^
f f & f f i T q g t p W
p j 9 ^ R ^ a ^ a # q
l ^ '
| * i ^
^ l 1 ^
The Sugata Aparajitadhvaja will be born in the place called
Land of Flowers. He will be of princely descent; and his light will
extend for one yojana. His fathers name will be Lord of the
Assembly; his mothers; Most Excellent Body. Strength of Virtue
will be his son; and Rahu his principal attendant. The one of
skill will be called Charioteer; the one with miraculous abilities
will be called Vast Cloud. In his first assembly will be three
hundred times ten million Arhats and the finest of rishis; in the
second will be two hundred times ten million; in the third; one
hundred times ten million. During this time; the human life
span will be one thousand years, and the holy Dharma of the
one who has passed from sorrow will remain a further three
thousand years. There will be ten million stupas of the nirvana,
and the holy relics will be extensive. (131)
The Tathagata Pramodyakirti will be born in the place
called Land of Merit. He will be of princely descent, and his light
will extend for ten yojanas. His fathers name will be Fine Lamp;
his mothers, Lady of the Clouds. His son will be called King; his
principal attendant, Well-Born. The one of wisdom will be
known as Joy in Morality; the one with miraculous abilities will
be known as Strength of Ambrosia. His first assembly will
number six times ten million; the second, five; the third, two.
The life span of this Guide will be eighty-two thousand years,
and even after the Parinirvana of this Guide, the holy Dharma
will remain a further twenty million years. There will be
seventy-two hundred thousand stupas, all overspread with
thousands of parasols ornamented by victory banners. (132)
The One of Boundless Virtue, Drdhavirya, will have as
birthplace the land called Beautiful Joy. This Tathagata will be
of princely descent, and his light will extend for one yojana. His
fathers name will be Without Sorrow; his mothers, Graced with
Flowers. His son will be called the Fortunate; his principal
attendant, Renowned. The one of wisdom will be called King of
Lightmakers; the one with miraculous abilities will be called
643
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Homage to Arya Tathagata Abhaya and Homage to Arya Tathagata Sthitamitra
Deeds of Fine Purpose. In his first assembly will be one hundred
and fifty-six times ten million monks; at the time of the second
gathering there will be one hundred and fifty; at the third
assembly, one hundred and fifty-four. The human life span will
be three thousand years, and after the nirvana, the way of the
holy Dharma will endure forty times ten million years. One
stupa of the nirvana will appear, a stupa extending for three
yojanas and ornamented by a parasol to its outer rim. (133)
The Tathagata Sampannakirti will have as birthplace the
land called Center of Fine Land. This Jina will be of princely
descent, and his light will extend for one yojana. His fathers
name will be Great Tree; his mothers, Unexcelled. Joy of the
Gods will be his son; Living Joyfully his principal attendant. The
one of skill will be known as Brilliance; the one with miraculous
abilities will be known as Great Elephant. In the first of his
assemblies will be twenty-two hundred times ten million
Arhats; in the second will be twice that number; and in the
third, three times. The life span will be ten thousand years, and
after the Parinirvana, the way of the holy Dharma will remain
645
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fifty-six thousand years. His relics will be extensive, and there
will be thirty-two hundred times ten million stupas. (134)
The Tathagata Vigatabhaya will have as birthplace the land
called Bedecked with Flowers. He will be of princely descent,
and his light will extend for ten thousand yojanas. His fathers
name will be Surpassingly Mindful; his mothers, Masteiy of
Dharma. His son will be called Manifestation; his principal
attendant, the Conqueror. The one of wisdom will be known as
Cutting Through Doubt; the one with miraculous abilities will
be known as Unswerving Practice. The first of his assemblies
will gather contemplatives numbering eighty times ten thou
sand billion; the second, seventy; the third, sixty. All his other
gatherings will number hundreds of ten millions. The human
life span will be a full thirty-six times ten million years, and the
holy Dharma will remain a further eight times that long. This
Jinas relics will be a single radiant unit, and there will be one
stupa extending for five yojanas. (135)
The Tathagata Arhaddeva will have as birthplace the land
called Mind of Joy. He will be of princely descent, and his light
will extend for one yojana. His fathers name will be Radiant
Light of Offerings; his mothers, Good Dharma. God of Excel
lence will be his son; Utmost Greatness of Heart, his principal
attendant. Beautiful Moon will be the one of wisdom; the one
with miraculous abilities will be known as Unconquerable
Power. The first of his assemblies will gather fifty-six thousand
fearless ones; the second, sixty thousand; the third, sixty-five.
His life will span twenty-two thousand years, and even after the
Parinirvana of this Lord of the Earth, the holy Dharma will
remain a further eighty thousand years. There will be a full sixty
times ten million stupas, all with parasols and victory banners
ornamented with half-moons. (136)
The Tathagata Mahapradlpa will have as birthplace the
land called Fine Pleasure. He will be of priestly descent, and his
light will extend for seventy yojanas. His fathers name will be
Fine Eyes; his mothers, Excellent Limbs. His son will be called
647
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Pleasing Melody; his principal attendant; Virtue. The one of
wisdom will be known as Deeds of Fine Purpose; the foremost
one with miraculous abilities will be known as Gift of the Rishis.
The first of his assemblies will number three hundred times ten
million rishis and monks; the second; two hundred; the third;
one hundred. At that time the human life span will be eighty-six
thousand years; and the holy Dharma will remain a further ten
million years. The relics will consist of a single radiant unit; and
there will appear one stupa extending for three yojanas;
overspread with thousands of parasols reaching to the horizon;
and covered with nets of jewels. (137)
The Tathagata Lokaprabha will have as birthplace the land
called Joy of the World. He will be of priestly descent; and his
light will extend for one yojana. His fathers name will be
Splendid Goodness; his mothers; Jasmine Scented. Joyful
Being will be his son; his principal attendant will be known as
Fire. The one of wisdom will be known as Rishi Rejoicing in the
Success of the Community; the one with miraculous abilities
will be called Famed for Faithful Service. The first assembly of
this greatest of two-legged beings will number ninety-nine
thousand monks; the second gathering; ninety-eight thousand;
the third will be a gathering of ninety-seven. His life will span
twenty-five thousand years; and after that the holy Dharma will
remain a further five times that long. His relics will be extensive,
and there will arise ninety-two times ten million stupas, a vast
number of stupas all finely ornamented. (138)
The Tathagata Surabhigandha will have as birthplace the
land called Filled with Incense. He will be of princely descent,
and his light will pervade the continents of the three-thousand
fold worlds. His fathers name will be Good Merit; his mothers,
Embrace of Beings. His son will be called Fine Sight; his
principal attendant, Meru. The one of skill will be called Most
Excellent Person; the one with miraculous abilities will be
known as Worshiped by Gods. The first of his assemblies will
number four times ten million Arhats; the second, three; the
third, two. The life span will be ninety-two thousand years, and
649
Homage to Tathagata Prahhasthitakalpa and Homage to Tathagata Manicarana
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Homage to Tathagata Moksatejas and Homage to Tathagata Sundaraparsva
after his Parinirvana, the holy Dharma will abide in the Buddha-
fields for twenty million years. One stupa will appear, its entire
measure of sixyojanas covered with jewels. (139)
The Tathagata Gunagradharin will have as birthplace the
land called Graced with Joy. This Jina, this Best of Mankind, will
be of princely descent, and his light will extend for three krosha.
Flower will be his fathers name; his mothers, Providing Hap
piness. His son will be called Fortunate One; his principal
attendant, Dragon Roar. At that time the one of wisdom will be
called Greatest Renown; the one with miraculous abilities will
be known as Lightmaker. The first of his assemblies will number
two hundred times ten million Arhats; the second assembly will
consist of five times that number; the third gathering will
number thirteen thousand times ten million. His life will span
thirty million years, and the holy Dharma will remain a further
five hundred years. His relics will consist of a single radiant unit,
and there will be a stupa extending for two yojanas. This stupa
will be ornamented by one hundred thousand parasols and
filled with jeweled flowers. (140)
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The Tathagata Vigatatamas will be born in the land called
Meritorious. He will be of priestly descent; and his light will
extend for fourteen yojanas. Great Rishi will be his fathers
name; his mothers; Most Auspicious. His son will be called
Speaking the Dharma; his principal attendant; Face of Good
ness. The one of great skill will be known as Fine Glory; the one
with miraculous abilities will be known as Source of Virtue. In
his first assembly will be ninety-two times ten million; in the
second assembly; seventy times ten million; in the third;
seventy-six times ten million. His life will span five hundred
years, and the holy Dharma of this Great Leader of the World
will remain a further forty-six thousand years. His relics will be
extensive; and there will appear eighty times ten million
magnificent victory banners. (141)
The Tathagata Simhahanu will be born in the place called
Land of Virtue. He will be of princely descent, and his light will
extend for twelve yojanas. His fathers name will be Surpassing
Mindfulness; his mothers will be known as Light of Happiness.
His son will be called Banner of Virtue; his principal attendant
will be known as Truth. The one of skill will be known as
Desiring the Dharma; the one with miraculous abilities will be
called Chaitya of Beings. There will be eighty thousand gather
ings of monks, who will be peaceful-minded rishis. The holy
Dharma will remain throughout seventy thousand years, and
the relics will be widely dispersed. (142)
The Tathagata Ratnaklrti will have as birthplace the land
called Heart of Merit. He will be of priestly descent, and his light
will extend for seventy yojanas. His fathers name will be Fine
Mental Dharanl; his mothers, Crowned with Jewels. His son
will be known as Greatest Mountain; his principal attendant as
Conqueror. The one of skill will be called Lamp of Wisdom; the
one with miraculous abilities will be known as Jewel in the
Crown. His first assembly will number one billion of those who
have finished with samsara; the second, five; the third, nine
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billion. His life will span one thousand years, and even after the
nirvana of this Knower of the World, the holy Dharma will
remain ten thousand years. There will appear a thousand times
ten million stupas, all formed of the seven precious jewels. (143)
The Tathagata Prasantadosa will have as birthplace the
land called Joyful Deeds. He will be of priestly descent, and his
light will extend for ninety-two yojanas. Fortunate One will be
his fathers name; his mothers, Lady of Goodness. Beautiful
Melody will be his son; his principal attendant, Clarity. The one
of skill will be called Glorious Light of the Dharma; the one with
miraculous abilities will be known as Words of Meaning. In the
first assembly will be sixty-three thousand Arhats of great
power and miraculous ability; in the second, sixty-two thou
sand; in the third assembly, sixty-one. His life will span ninety-
six thousand years, and the holy Dharma will remain a further
twenty million years. After the nirvana of this Teacher, his relics
will be a single radiant unit, and there will be one stupa. (144)
The Tathagata Amrtadharin will be born in the place called
Land of Goodness. He will be of priestly descent, and his light
will extend for sixteen yojanas. His fathers name will be Fine
Divinity; his mothers, Flowerlike. His son will be called Gift of
the Moon; his principal attendant, Lord of Conquerors. The one
of skill will be called Clear Light of Awareness; the one with
miraculous abilities will be known as Great Light. His first
assembly will consist of nine billion Arhats; the second, eight
billion; the third, also eight. The life span of this Most Excellent
Buddha will be seventy-six thousand years, and even after this
Sugatas Parinirvana, the holy Dharma will remain ten million
years. There will be ninety-nine thousand times ten million
stupas, all ornamented with jeweled parasols. (145)
The Tathagata Manujacandra will have as birthplace the
land called Gathering of Joy. He will be of priestly descent, and
his light will extend for one yojana. The father of this Sugata will
be known as Good; his mother will be known as Lady of the
Clouds. His son will be called Fine to See; his principal
655
Homage to the Tathagata Subuddhi and Homage to the Tathagata Samantatejas
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attendant, Great Central Mountain. The one with wise council
will be known as Best of Treasures; the one with miraculous
abilities will be known as River of Jambu. His first assembly will
number ten thousand times ten million Arhats; the second,
eight; the third, 155 times ten million Arhats. His life will span
160 thousand years, and even after this Sugatas nirvana, the
holy Dharma will remain twenty million years. Seventy-six
times ten million stupas of this Jina will appear, and hundreds
of cymbals will sound throughout the three worlds. (146)
The Tathagata Sudarsana will have as birthplace the land
called Generation. This Jina will be of princely descent, and his
light will extend for ten yojanas. Good Merit will be his fathers
name; his mothers, Sweetly Speaking. His son will be called
Good Dharma; his principal attendant, the Moon. The one of
skill will be called Reaching Utmost Wisdom; the one with
miraculous abilities will be known as Principal Advisor. The first
of his assemblies will consist of ninety times ten million Arhats
who have cleared away sickness and old age; the second
assembly will number eighty times ten million; the third
657
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assembly will gather eighty-seven times ten million. The human
life span will be one hundred times ten million years, and the
holy Dharma will remain a further eighty million years. There
will appear seventy-three thousand times ten million stupas of
the nirvana of this Teacher. (147)
The Tathgata Pratimandita will have as birthplace the
land called Foundation of Offerings. This Jina will be of priestly
descent, and his light will extend for seven yojanas. His fathers
name will be Fine God; his mothers, Lady of Brilliance. His son
will be called Without Sorrow; his principal attendant, Uncon
querable. The one of skill will be known as Conqueror of Others;
the one with miraculous abilities will be known as Pleasing Call.
His first assembly will consist of seventy-two times ten million
of those who have put an end to existence and attained true
tranquility. The second will number seventy-one times ten
million; the third, seventy times ten million of those who have
cut pride asunder. The life span of this Knower of the World will
be ninety-nine thousand years, and after his nirvana, the holy
Dharma will remain ten million years. His relics will consist of
an indivisible radiant unit. (148)
The Tathgata Maniprabha will have as birthplace the land
called Shining Expanse of Flowers. He will be of princely
descent, and his light will extend for ten yojanas. His fathers
name will be Good Moon; his mothers, Moon of Jewels. His son
will be called Desiring Good Fortune; his principal attendant,
Brightness. The one of skill will be known as King of Physicians;
the one with miraculous abilities will be known as Joy of Beings.
His first assembly will number nine thousand times ten million
monks who are Arhats and rishis; the second assembly, eight;
the third assembly, seven. His life will span ten million years,
and after the nirvana of this Sugata, the holy Dharma will
remain a further thirty million years without declining. There
will appear ninety-nine thousand times ten million stupas,
each ornamented with diadems. (149)
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The Buddha Girikutaketu will have as birthplace the land
called Sandalwood. He will be of priestly descent, and his light
will extend for seventy yojanas. His fathers name will be Robust
Youthfulness; his mothers, Magnificent Flower. His son will be
called Holder of Light; his principal attendant, Most Excellent
Dharma. The one of skill will be known as Lamp of the Dharma;
the one with miraculous abilities will be known as Radiant
Light. In his first assembly will appear seventy-four thousand
times ten million of those who are of glowing health; in the
second assembly, three; in the third, two. His life will span
seventy thousand years, and after the nirvana of this Buddha,
this Benefactor of the World, the holy Dharma will remain a
further ninety-six thousand years. There will appear a single
immaculate stupa. (150)
The Tathagata Dharmakara will be born in the place called
Land of Flowers. He will be of princely descent, and his light will
extend for twenty-two yojanas. His fathers name will be Good
Merit; his mothers, Meritorious. His son will be called Scent of
Salas; his principal attendant, Enlightenment. The one of skill
will be known as Conquering Voice; the one with miraculous
abilities will be known as Firm Spiritual Practice. His first
assembly will number ninety-four times ten million Arhats; the
second, ninety-three; the third, ninety-four. His life will span
eighty thousand years, and the holy Dharma of this Jina who
passes from sorrow will remain a further ten thousand years.
There will appear ninety-six times ten million stupas, all richly
ornamented with jeweled nets. (151)
The Tathagata Harsadatta will have as birthplace the land
called Graced with Flowers. He will be of princely descent, and
his light will extend for 132 times ten thousand yojanas.
Well-Born will be his fathers name; his mothers, Light of the
Sala. His son will be called Full of Goodness; his principal
attendant, Radiant Light. The one of skill will be called Glorious
Conqueror; the one with miraculous abilities will be called Gift
of Making Light. The first of his assemblies will number
thirty-two thousand Arhats who have conquered birth; the
661
Homage to Arya Tathagata Satyaruta and Homage to Arya Tathagata Subuddhi
Homage to Arya Tathagata Baladatta and Homage to Arya Tathagata Sirhhagati
second assembly twenty-nine thousand; the third, twenty-
eight. The human life span will be twenty-two thousand years,
and after the nirvana, the holy Dharma will last three times that
long. This Sugatas relics will consist of a single radiant unit, and
there will be a single stupa. (152)
The Tathagata Ratnakara will have as birthplace the land
called Moonlit. This Jina will be of priestly descent, and his light
will extend for two yojanas. His fathers name will be Without
Sorrow; his mothers, Meritorious. His son will be called Fine to
See; his principal attendant, Most Excellent. The foremost of the
ones of wisdom will be called Gift of the Mind; the one with
miraculous abilities will be called Lions Joy. His first assembly
will number ninety times one hundred times ten million beings
who have reached the end of birth, old age, and death; the
second assembly will number ninety-five; the third assembly,
ninety-six. The human life span will be one hundred years, and
after the Parinirvana, the holy Dharma will remain seventy
thousand years. There will be one stupa of this Jina, extending
over one yojana. (153)
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The Tathagata Janendrakalpa will have as birthplace the
land called Clearly Beheld. This Jina will be of priestly descent,
and his light will extend for thirty yojanas. His fathers name will
be Fine Incense; his mothers, Graced with Gems. His son will be
called Joy of Beauty; his principal attendant will be called
Joyous Zeal. The great one of wisdom will be known as Oceanic
Mind; the one with miraculous abilities will be known as Gift of
Making Light. His first assembly will number ninety billion; the
next will be a gathering of eighty-eight billion; the last will
number eighty-six billion. The life span will be one hundred
thousand years, and the holy Dharma will remain a further ten
times ten million years. There will be ninety-eight times ten
million stupas, all ornamented by flags and parasols and
jeweled victory banners. Each stupa will be shaded by ten
million parasols. (154)
The Tathagata Vikrantagamin will have as birthplace the
land called Light of Flowers. He will be of priestly descent, and
his light, a net of light-beams, will extend for twenty-two
yojanas. Lord of Mountains will be his fathers name; the
mother of the Jina will be known as Joy. His son will be called
Mind of Virtue; his principal attendant, Spiritual Friend of All
Existence. The one of wisdom will be called Approaching Army;
the one with miraculous abilities will be known as Strong-
Legged. The first assembly of this Best of Men will gather
thirty-two hundred Arhats; the second, thirty-three hundred;
the third will gather a great host of one billion. The life span of
this Leader of Men will be ninety-four thousand years, and the
holy Dharma will last again three times that long. His relics will
consist of a single radiant unit. There will be one stupa. (155)
The Leader of the World, Sthitabuddhi, will have as birth
place the land called Joy of Brilliant Gems. He will be of princely
descent, and his light will extend for one yojana. Glory of Merit
will be his fathers name; Lady of Good Delight his mothers. His
son will be known as God of Water; his principal attendant as
Joyous. The one of wisdom will be known as Lamp of Merit; the
one foremost in miraculous abilities will be known as Sound of
665
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Thunder. His first assembly will number one hundred times ten
million Arhats; the second, eighty times ten million of those
who have finished with existence; the third, sixty. The human
life span will be twenty-four thousand years, and after the
nirvana, the holy Dharma will remain a further five hundred
thousand years. There will arise five hundred times ten million
stupas, all beautifully overspread with jeweled parasols. (156)
The Tathagata Vibhrajacchattra will have as birthplace the
land called Heap of Jewels. He will be of princely descent, and
his brilliant light will extend a full ten million yojanas. His
fathers name will be Rahudeva; his mothers, Graced with
Flowers. His son will be known as Conqueror; his principal
attendant as Fine Mind. The one of wisdom will be known as
Worshiped by Gods; the one with miraculous abilities will be
known as Magadha. His first assembly will number thirty-three
hundred times ten million Arhats; the second, thirty-two
hundred times ten million of those free of desire; the third,
thirty-one hundred times ten million of those free from taint.
The human life span will be twenty-five thousand years, and
even after the nirvana of the Leader of the World, the holy
Dharma will remain ten million years. There will be eight
hundred million stupas, each extending for half a yojana and
embellished with the seven precious gems. (157)
The Protector of the Worlds, Jyestha, will be born in the
place called Land of Merit. This Jina will be of princely descent,
and his light will extend for two yojanas. His fathers name will
be Fine Moon; his mothers, Gathered Flowers. His son will be
known as Beautiful One; his principal attendant as Glorious.
The one of wisdom will be known as Mind Practice; the one
with miraculous abilities will be known as Limitless Gloiy. His
first assembly will number eighty thousand Masters; the
second, ninety; the third, one hundred times ten million
stainless ones. His life will span twenty million years, and the
holy Dharma will remain a further ten times ten million years.
There will appear one stupa, extending for thirty krosha. It will
667
Homage to the Tathagata Puspaketu and Homage to the Tathagata Jhanakara
| 5 , q ^ a j 5 5 j j
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Homage to the Tathagata Puspadatta and Homage to the Tathagata Gunagarbha
be embellished with the seven precious jewels as well as
seventy-two hundred times ten million parasols. (158)
The Sugata Abhyudgatasri will be born in the place called
Land of Awareness. This Sugata will be of priestly descent; and
his light will extend for ten krosha. Good Advisor will be his
fathers name; the mother who will bear him will be called
Chaitya of Beings. His son will be called Most Excellent One; his
principal attendant, Fine Eyes. The one of skill will be known as
Roar of Lions; the one with miraculous abilities as Lama. His
first assembly will number ten times ten million Arhats; the
second, twelve times; the third, eight. At that time the human
life span will be twenty-four thousand years, and after the
nirvana of this Jina, the holy Dharma will remain a further ten
million years. His relics will be widely dispersed, and there will
be nine hundred times ten million stupas all extending for
seven krosha and covered with jeweled parasols. (159)
The Tathagata Sirhhaghosa will have as birthplace the land
called Master of Sala Trees. This Sugata will be of princely
descent, and his light will extend for nine krosha. His fathers
669
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q ^ ^ A j q s j q q ^ * ^ { S ^ ?^ # | ^ r^\7 f a ^ j w ^ :
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name will be Beautiful Body; his mother s, Words Achieved. His
son will be known as Without Illness; his principal attendant as
Brightness. The one of skill will be known as Certain Wisdom;
the one with miraculous abilities will be known as Joy of the
Dharma. His first assembly will number sixty thousand; the
second, seventy; the third, eighty. All will be Arhats, free from
pride and arrogance, and the length of life will be ten thousand
years. Even after the nirvana of the Stainless One, the holy
Dharma will remain for one thousand years. There will appear
one stupa for this Sugata, a stupa seven yojanas in circumfer
ence and filled with jewels. (160)
The Sugata Vikrlditavin will have as birthplace the land
called Glory of Merit. This Sugata will be of priestly descent, and
his light will extend for three krosha. Good Brilliance will be his
fathers name; his mothers, Merits Call. His son will be known
as Beautiful to See; his principal attendant as Peaceful. The one
of skill will be known as Noble Dharma; the one with miracu
lous abilities will be known as Best of Speakers. In his first
assembly will be eighty thousand victors over all the subtle
attachments; in the second, seventy-eight; in the third, seventy-
six thousand who have abandoned ignorance. At that time the
human life span will be seventy-four thousand years, and the
holy Dharma will last twice again that long. There will appear
one single stupa for this Great Rishi. (161)
The Tathagata Nagaprabhasa will have as birthplace the
land called Seen by Elephants. He will be of princely descent,
and his light will extend for seventy yojanas. His fathers name
will be Good Domain; his mothers, Very Joyful. His son will be
called Banner-Maker; his principal attendant, Mount Meru. The
one of skill will be known as Strength of Causes; the one with
miraculous abilities will be known as Joyful Gift of Rishis. His
first assembly will gather seventy-two thousand times ten
million victorious Arhats; the second, seventy-one; the third,
seventy thousand times ten million. At that period of time the
671
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measure of life will be eight hundred years, and the holy
Dharma will remain a further twelve hundred years. There will
be only one stupa for this Jina. (162)
The Tathagata Kusumaparvata will have as birthplace the
land called Mountain Vista. He will be of priestly descent, and
the circle of his light will extend for thirty yojanas. His fathers
name will be Fine Quiet Mind; his mothers, Accumulated
Virtue. His son will be known as Strength of Happiness; his
principal attendant as Formidable. The one of skill will be
known as Radiance of the Accomplished Mind; the one with
miraculous abilities will be called Great Lightning. His first
assembly will number sixty-six thousand Arhats; Fhe second,
sixty-five thousand stainless ones; the third, sixty-four thou
sand. His life will span eighty thousand years. After this Sugatas
nirvana, the holy Dharma will remain thirty million years. There
will be ten times ten thousand stupas for this Jina, over which
will be strung magnificent nets of pearls. (163)
673
The Tathagata Naganandin will have as birthplace the land
called Flower Light. This Jina will be of princely descent, and
his light will shine throughout sixty-seven yojanas. Tread of the
Deer will be his fathers name; his mothers name will be will be
Graceful Form. His son will be called Naga; his principal
attendant, Island Goer. The one of skill will be known as
Brilliance of Beings; the one with miraculous abilities will be
known as Great Joy. His first assembly will number one thou
sand times ten million; the second, eight; the third, five. His life
will span thirty thousand years, and the holy Dharma will
remain a further seventy thousand years. There will be eighty
thousand stupas for this Jina, each ornamented by victory
banners oneyojana high. (164)
The Tathagata Gandhesvara will have as birthplace the
land called Seen with Joy. This Jina will be of priestly descent,
and his light will extend for thirty yojanas. Well-Born will be his
fathers name; his mothers will be Moonlight. His son will be
i W l r T rw i
Homage to Tathagata Yasoratna and Homage to Tathagata Adbhutayasas
674
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Homage to Tathagata Arhat Anihata and Homage to Tathagata Arhat Abhaya
called Being of Jambu; his principal attendant will be known as
the Foremost. The one of skill will be known as Light of Wisdom;
the one with miraculous abilities will be known as Pride of
Glory. His first assembly will number 190 times ten million
Arhats; the second, eighty; the third, seventy-six. The human
life span will be eighty-four thousand years, and the holy
Dharma will remain a further one hundred times one hundred
thousand years. There will be seventy-one thousand times ten
million stupas, all finely ornamented with the purest of pure
gold. (165)
The Sugata Atiyasas will have as birthplace the land called
Purely Joyful. He will be of princely descent, and his light will
extend for five yojanas. His fathers name will be Lord of the
Assembly; his mothers, Lady of Gold. His son will be called
Desiring Good Fortune; his principal attendant will be known
as the Sun. The one of skill will be known as Light of the
Dharma; the one with miraculous abilities as Realizing the
Teachings. His first assembly will number forty-six thousand
times ten million Arhats; the second, forty-three times; the
675
676
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third, twenty-three. His life will span two thousand years, and
after this Teachers nirvana, the holy Dharma will remain
seventy thousand years. His relics will consist of one radiant unit,
and there will be one stupa extending for five yojanas. (166)
The Tathagata Baladeva will have as birthplace the land
called Great bight. He will be of princely descent, and his light
will extend for twenty-two yojanas. Noble Goodness will be his
fathers name; his mothers will be Moonlight. His son will be
called Light of Power; his principal attendant, Nanda. The one
of skill will be known as Wisdom of Lions; the one with
miraculous abilities will be known as Advisor of Existence. His
first assembly will number ninety-three thousand times ten
million conquerors of the taints; the second assembly ninety-
two; the third assembly, ninety-one. His life will span nine
thousand years, and the holy Dharma will remain a further
seventy thousand years. His relics will be extensive, and there
will appear eighty thousand times ten million stupas. (167)
6 77
The Unequaled One, Gunamalin will have as birthplace the
land called Beauty of Joy. He will be of priestly descent, and his
light will extend for seventy-six yojanas. His fathers name will
be Robust Youthfulness; his mothers name will be Call of
Fortune. At that time the son of the Jina will be called Lord of the
Heavens; his principal attendant will be called Accomplished
Mind. The one of skill will be called Fine Hands; the one with
miraculous abilities will be known as Fine Demeanor. His first
assembly will gather one thousand times ten million Arhats; the
second will number the same; the third assembly will gather
five times that number. His life will span eighty thousand years,
and after the nirvana of this Unequaled One, the holy Dharma
will remain thirty million years. Ninety-nine times ten million
stupas will arise, all covered with the purest gold. (168)
The Sugata Nagabhuja will have as birthplace the land
called Joyful. This Protector will be of priestly descent, and his
light will unceasingly extend over seventy-two thousand small
678
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qFg^qqgif [^^q
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s j q ^ ^ q % | ^ & 3 q | % q q ^ q q * ^ | i q ^ q ^ q q ^ q ^ f q q
^ ^ 1 f q % q S q s ^ ^ ^ ) s [ r j ^ q ^ f i ^ ^
S i ^ ' ! | H ^ ^ # W q f S ^ l i r q q f T O B R ^ q ^
f i ^ ' q g i r ^ g q ^ ^ ^ ^ prjjySfq^
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continents. His fathers name will be Light of the Gathering; his
mothers, Lady of Incense. His son will be called Great
Gentleness; his principal attendant, Radiant Light. The one of
skill will be called All-Seeing Awareness; the one with miracu
lous abilities will be known as Speaker of Truth. The first of his
assemblies will number sixteen times ten million; the second,
eighteen; the third, twenty. His life will span ten thousand
years, and even after the nirvana of this Sugata, the holy Dharma
will remain eight times ten million years. There will be ninety-
nine times ten million stupas of this Jina. (169)
The Sugata Pratimanditalocana will have as birthplace the
land called Finest Chaitya. This Jina will be of priestly descent,
and his light will extend for seven yojanas. His fathers name
will be Good Renown; his mothers, Net of Light. His son will be
called Joy of Strength; his principal attendant will be called
Liberation. The one of skill will be known as Seeing the Dharma;
the one with miraculous abilities will be known as Serenity. His
first assembly will number one hundred thousand times ten
million Arhats; the second assembly will number ninety thou
sand times ten million Arhats; the third, eighty. His life will span
twenty-six thousand years, and even after this Buddhas
Parinirvana, the holy Dharma will remain for ten million years.
There will be ten million wonderful stupas, all ornamented
with nets of hundreds of jewels. (170)
The Buddha Sucirnabuddhi will be born in the place called
Land of the Ten. This Jina will be of princely descent, and his
light will extend for two yojanas. His fathers name will be Great
Power; his mothers, Bright Light. His son will be called Leader
of Beings; his principal attendant, Great Ornament. The one of
skill will be known as King of Medicine; the one with miracu
lous abilities will be known as Charioteer of Words. His first
assembly will number twenty-two thousand Arhats; the
second, thirty; the third assembly, twenty-eight. His life will
span one thousand years. Even after this Buddhas Parinirvana,
679
Homage to Tathagata Suryaprabha and Homage to Tathagata Brahmagamin
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Homage to Tathagata Vikrantadeva and Homage to Tathagata Jnanapriya
the holy Dharma will be practiced fourteen thousand years.
There will be a single relic of this Unequaled One, and a single
stupa will extend for an entire yojana. (171)
The Buddha Jnanabhibhu will have as birthplace the land
called Desire for Joy. This Jina will be of princely descent, and
his light will extend for two yojanas. His fathers name will be
Forceful One; his mothers, Truth of Practice. His son will be
called Beautiful Rishi; his principal attendant, Nanda. The one
of skill will be known as Dharma Playfulness; the one of
miraculous abilities will be known as Light of the Moon. His first
assembly will number thirteen times ten million; the second,
twelve; the third, eight. Although his life will span but two
hundred years, the holy Dharma will remain for a further one
thousand times ten million years. His relics will be extensive,
and there will arise thirty-two hundred times ten million stupas
extending for two yojanas and overspread with eighty thou
sand parasols. (172)
The Buddha Amitalocana will have as birthplace the land
called Clear Light of Merit. This Jina will be of priestly descent,
681
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and his light will extend for four yojanas. His fathers name will
be Knowledge of Spiritual Practice; his mothers, Abiding
Dharma. His son will be called Joy in Victory; his principal
attendant will be known as Heart. The one of skill will be known
as Gathering of Flowers; the one with miraculous abilities will
be known as Stride of the Elephant. His first assembly will
number sixty-six hundred times ten million Arhats; the second,
sixty-five; the third, sixty-seven. The life of this most compas
sionate one will span twenty-three thousand years, and the
holy Dharma of this Destroyer of Demons will remain a further
ten thousand years. There will be ten times ten million stupas,
all ornamented with flower garlands and arches. (173)
The Tathagata Satyabhanin will be born in the place called
Land of Vitality. This Jina will be of princely descent, and his
light will extend for nine yojanas. His fathers name will be Good
Merit; his mothers, Light of the Gods. His son will be called
Great Purpose; his principal attendant, Filled with Light. The
one of skill will be called Noble Awareness; the one with
miraculous abilities will be known as Traveling in Existence. His
first assembly will number two thousand times ten million
Arhats; the second, a full hundred times ten million; the third
assembly, ninety times ten million. His life will span eighty
thousand years, and the holy Dharma of this one who has
arrived at Peace will remain a further twenty-two thousand
years. There will be sixty times ten million holy stupas, each
filled with victory banners made of gold. (174)
The Tathagata Suryaprabha will have as birthplace the
land called Medicine. This Jina will be of princely descent, and
his light will extend for three yojanas. His fathers name will be
Good Eyes; his mothers, Endowed with Ethics. His son will be
called Joy of Liberation; his principal attendant, Peace. The one
of skill will be known as Glorious Jewel; the one with miracu
lous abilities will be known as Free from Trouble. His first
assembly will number thirty-two times ten million; his second
assembly, twenty-one times ten million; his third assembly,
683
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J Q J ^ ^ q ' . ^ V ^ , | = p ^
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l ^ q g ^ w ^ n f W I (q^
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R ^ ^ q ^ f ^ o T A ^ & j q q ^ f f q ^ q q - q T - ^ q - q ^ q q ^ q -
thirty times ten million. His life will span sixty times one
hundred thousand years, and the holy Dharma will remain a
further one million three hundred thousand years. There will
be nine hundred times ten million stupas, each filled with
victory banners made of gold. (175)
The Tathagata Niyatabuddhi will have as birthplace the
land called Beautiful Joy. This Jina will be of priestly descent,
and his light will extend for ten yojanas. His fathers name will
be Particularly Noble; his mothers, Filled with Happiness. His
son will be called Fulfilled; his principal attendant, the Star. The
one of skill will be known as Exceeding Knowledge; the one
with miraculous abilities will be known as Mara Rejected. His
first assembly will consist of a great host of one hundred times
ten million; his second, of eighty times; his third, of sixty. The
human life span will be ten thousand years, and the holy
Dharma will remain a further five times that time. His relics will
extend throughout Jambudvipa, and eighty-eight hundred
times ten million stupas will appear. In front of each stupa one
hundred times ten million votive lamps will burn throughout
the night and day. (176)
The Tathagata Anantarupa will have as birthplace the land
called Venerable. He will be of princely descent, and his light
will extend for twenty-four yojanas. Good Friend will be his
fathers name; his mothers, Lady of Goodness. His son will be
called Fearless; his principal attendant, Full of Light. The one
with skill will be known as Certainty in Mantras; the one with
miraculous abilities will be known as Light of Happiness. His
first assembly will number fifty-six times ten million Arhats with
exceedingly joyful minds; the second, fifty-five; the third
assembly, fifty-four. His life will span ten million years, and even
after this Sugatas nirvana, the holy Dharma will remain ten
million years. There will be thirty-two hundred times ten
million stupas, all adorned with jeweled lotuses. (177)
The Sugata Vairocana will have as birthplace the land
called Completely Covered with Flowers. This Jina will be of
685
Homage to the Tathagata Satyadeva and Homage to the Tathagata Manigarbha
686
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q ^ q s p ^ ^ q f
Homage to Arya Tathagata Gunakirti and Homage to Arya Tathagata Jhanasri
princely descent, and his light will extend for five yojanas. His
fathers name will be Robust Youthfulness; his mothers, Most
Blessed of the Ganges. His son will be called Boundless Light;
his principal attendant, Fulfilled. The one of skill will be known
as Ignorance Cleared Away; the one with miraculous abilities
will be known as Emotionality Abandoned. In his first assembly
will be sixty times ten million Arhats who, endowed with
knowledge, have crossed over existence; in the second, seventy
times ten million; in the third, eighty. His life will span ten
million years, and even after the nirvana of this Unequaled One,
the holy Dharma will remain a further thirty million years. A
single stupa will appear, extending for two and a half yojanas
and covered with jewels. (178)
The Tathagata Ratnaketu will have as birthplace the land
called Joyful. He will be of princely descent, and his light will
extend for twenty-two yojanas. His fathers name will be Heroic;
his mothers, Joy of All. His son will be called Good Renown; his
principal attendant, Stainless. The one of skill will be called
687
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Mind of the Sky; the one with miraculous abilities will be called
Mountain Light. His first assembly will number ninety-four
times ten million Arhats; the second assembly; ninety-three
times ten million; the third assembly; ninety-two times ten
million. His life will span ninety thousand years; and even after
the nirvana of this one who is worshiped in the three realms of
existence; the holy Dharma will remain ten million years. His
relics will be widely dispersed; and there will be ninety-two
times ten million stupas. (179)
The Protector Vigatakariksa will be born in a place called
Auspicious Land. This Jina will be of priestly descent; and his
light will extend for nine yojanas. His fathers name will be Free
of Sorrow; his mothers; Lady of Good Understanding. His son
will be called Untroubled; his principal attendant; One with
Knowledge. The one of skill will be known as Strength of
Certainty; the one with miraculous abilities will be known as
Joyful Miraculous Ability. His first assembly will number ninety
million; the second; eighty million; the third; seventy million.
The life span of this Jina will be three hundred years; and the
holy Dharma of this Jina who has arrived at Cessation will
remain for a further two thousand years. There will be one
stupa made from the seven precious jewels and rising to the
height of oneyojana. (180)
The Sugata Lokottlrna will have as birthplace the land
called Forever Joyful. This Jina will be of priestly descent; and
his light will extend for six yojanas. His fathers name will be
New Moon; his mothers; Light of the Heavens. His son will be
called Fine Divinity; his principal attendant; Free-Flowing
Locks. The one of skill will be known as Sunlight; the one with
miraculous abilities will be known as Without Meeting. In the
first assembly will be fourteen times ten million Arhats; in the
second assembly; there will be thirty wise ones; then; in the
third assembly there will be twenty times ten million. His life
will span ten million years; and even after the nirvana of this one
who lights up the world; the holy Dharma will remain thirty
million years. There will appear a full eight hundred million
689
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q f ^ r ^ w ^ '
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1 ^ % * ^ q^r
f ^ q ^ ^ q ' q ^ ' q ^ ^ ' q
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| [sifwjq-
j ^ ^ ^ i ^ q ^ q ^ g q s r q f f q ^ q ^
q ^ i z q ^ ^ j f ^ S f
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stupas of this one who has passed from sorrow, and each stupa
will be ornamented with precious jewels. (181)
The Buddha Amoghavikramin will have as birthplace the
land called Many Clouds. This Jina will be of priestly descent,
and his light will extend for seven yojanas. His fathers name
will be Lord of Rishis; his mothers, Song of the Spheres. His son
will be called Light of Happiness; his principal attendant,
Steadiness. The one of skill will be known as Surrounding
Awareness; the one with miraculous abilities will be known as
Cry of Delight. His first assembly will number ninety-nine times
ten million selfless Arhats; the second, ninety-eight; the third,
ninety-six. His life will span ninety-five thousand years, and
even after this Sugatas nirvana, the holy Dharma will remain
ten million years. His relics will be extensive, and there will be
thirty-two hundred times ten million stupas. (182)
The Sugata Vibodhana will have as birthplace the land
called Clouds of Joy. This Jina will be of princely descent, and
his light will extend for thirty yojanas. His fathers name will be
Great Power; his mothers, Precious Joy. His son will be called
Joyful Being; his principal attendant, the Able One. The one
with skill will be known as Strength of the Dharma; the one with
miraculous abilities will be known as Graced with Wisdom and
Skill. His first assembly will number nine hundred times ten
million Arhats who have abandoned the dualistic mind; the
second, eight hundred times ten million; the third, seven. His
life will span eighty thousand years, and the holy Dharma of
this Sugata who has reached the final goal will remain a further
thirty million years. His relics will be a single radiant unit, and
one stupa will appear, extending over three yojanas, and
ornamented with victory banners of gold. (183)
691
Homage to Tathagata Arhat Asita and Homage to Tathagata Arhat Drdhavrata
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Homage to Tathagata Maruttejas and Homage to Tathagata Brahmamuni
The Sugata Puspadhvaja will have as birthplace the land
called Most Excellent. This Jina will be of princely descent, and
his light will extend for five yojanas. His fathers name will be
Knowledge of Modesty; his mothers, River of Jambu. His son
will be called Steadfast; his principal attendant will be called
Joyful. The one of skill will be known as Light of the World; the
one with miraculous abilities will be known as Endowed with
Awareness. The first of his assemblies will number seventy
times ten million; the second assembly, eighty times ten million
of those whose minds are free; the third assembly, ninety times
ten million. His life will span ninety-nine thousand years, and
after his nirvana, the holy Dharma will remain a further ten
times ten million years. There will appear 320 million fine
stupas together with his relics. (184)
The Tathagata Sailendraraja will have as birthplace the
land called Seen with Joy. He will be of princely descent, and his
light will extend for sixteen yojanas. His fathers name will be
Fine Spiritual Practice; his mothers, Joy in Giving. His son will
693
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be called the Magnolia Flower; his principal attendant, Lord of
Light. The one of skill will be known as Voice of Wisdom; the one
with miraculous abilities will be known as Beautiful Moon. His
first assembly will number eighty thousand Arhats; the second
assembly, seventy thousand; the third assembly, sixty thou
sand. The human life span will be a full ten million years, and
even after the nirvana of this Sugata, the holy Dharma will
remain ten million years. There will appear one stupa, one
yojana high, ornamented with precious jewels. (185)
The Tathagata Mahatejas will have as birthplace the land
called Eternal Vision. This Jina will be of priestly descent, and
his light will extend for two yojanas. His fathers name will be
Good Tradition; his mothers, Sound of Thunder. His son will be
called Joyous Gentleness; his principal attendant, Full of Light.
The one of skill will be known as Noble Shooting Star; the one
with miraculous abilities will be known as Renowned as a Hero.
His first assembly will number thirty-two thousand selfless
Arhats; the second assembly, thirty-one thousand Arhats; the
third assembly, thirty thousand. His life will span sixty thou
sand years, and even after this Jinas nirvana, the holy Dharma
will remain in its full form a full eighty thousand years. His relics
will be extensive, and there will arise seventy-six thousand
times ten million stupas. (186)
The Tathagata Krtarthadarsin will have as birthplace the
land called Petal of the Utpala. He will be of priestly descent,
and his light will extend for eight hundred million yojanas. His
fathers name will be Fearless; his mothers name will be
Glorious Brilliance. His son will be called Well-Proclaimed; his
principal attendant, Graced with the Dharma. The one of skill
will be known as Fine Light; the one with miraculous abilities
will be known as Finest Wisdom. The first of his assemblies will
number forty-three times ten million Arhats; the second
assembly will number forty-two times ten million Arhats; the
third assembly, forty-one times ten million Arhats. His life will
695
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span forty-six thousand years, and after his Parinirvana, the
holy Dharma will remain eighty-six thousand years. His relics
will consist of a single radiant unit, and there will be one stupa,
shaded by eighty thousand parasols. (187)
The Tathagata Amitayasas will have as birthplace the land
called Soft Lotuses. This Jina will be of princely descent, and his
light will extend for nine yojanas. His fathers name will be
Without Artifice; his mothers name will be Mind of Happiness.
His son will be called Joyful Glory; his principal attendant will
be known as Naga. The one of skill will be called Mind of
Certainty; the one with miraculous abilities will be known as
Cry of Joy. His first assembly will number seventy times ten
million Arhats; the second assembly, sixty times ten million
Arhats; the third assembly, fifty times ten million Arhats. His life
will span six hundred thousand years, and even after this
Sugata attains the final goal, the holy Dharma will remain thirty
million years. His relics will be extensive, and there will be seven
hundred million stupas, each ornamented by parasols, victory
banners, and pennants. (188)
The Tathagata Ratnadeva will have as birthplace the land
called Ornamented by Blue Lotuses. This Jina will be of princely
descent, and his light will extend for two yojanas. His fathers
name will be Heroic; his mothers name will be Light of Salas.
His son will be called Delight in Goodness; his principal
attendant, Conqueror. The one of skill will be known as
Starlight; the one with miraculous abilities will be known as
Light of Gold. His first assembly will number eighty times ten
million; the second assembly, fifty; the third assembly, thirty.
The human life span will be twenty-two thousand years, and
the holy Dharma of the one who has arrived at Cessation will
remain a further ninety thousand years. There will be one stupa
extending for two yojanas and surrounded by hundreds of ten
millions of parasols. (189)
697
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The Tathagata Sthitarthajnanin will have as birthplace the
land called Ornament. He will be of priestly descent, and his
light will extend for twelve yojanas. His fathers name will be
Abiding Purpose; his mothers, Lady of the Moon. His son will be
called Beautiful Moon; his principal attendant will be known as
Joyful. The one of skill will be known as Expanding Glory; the
one with miraculous abilities will be known as Heart of Spiritual
Practice. His first assembly will number twenty-two times ten
million Arhats; the second assembly, twenty-one; the third
assembly, twenty. The human life span will be ten million years,
and the holy Dharma of the one free from taint will remain a
further ninety-nine thousand years. His stupa will extend for
fouryojanas and will be finely ornamented with tens of millions
of parasols. (190)
The Tathagata Purnamati will have as birthplace the land
called Light of Merit. He will be of princely descent, and his light
will extend for six yojanas. His fathers name will be Fine Mind;
his mothers, Lotuslike. His son will be known as Joyful Sound;
his principal attendant will be known as Necklace. The one of
699
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skill will be known as Genuinely Noble Merit; the one with
miraculous abilities will be known as Strength of the Moon. His
first assembly will number eighty times ten million; the second
assembly will number seventy times ten million of those free
from fear; the third assembly will number one thousand times
ten million. His life will span seventy-six thousandyears, and the
holy Dharma of this Knower of the World will remain a further
twenty-three times ten million years. There will be one hundred
sixty-four times ten million stainless stupas, all extending for
three krosha. (191)
The Tathagata Asoka will have as birthplace the land called
Noble Luster. He will be of priestly descent, and his light will
extend for fourteenyojanas. His fathers name will be Mountain
of the Moon; his mothers name will be Fine Mind. His son will
be called Entrancing Beauty; his principal attendant will be
called Good Qualities. The one of skill will be known as Vision of
Dharma; the one with miraculous abilities will be known as
Strength of Lions. His first assembly will number thirty thou
sand; a second assembly will number twenty-eight. His life will
span one thousand years, and even after the nirvana of this
Sugata, the holy Dharma will remain ninety thousand years.
There will be many different stupas, and all of them will extend
for one yojana and have the nature of the seven most won
drous precious gems. (192)
The Tathagata Vigatamala will have as birthplace the land
called Jeweled Ornament. He will be of priestly descent, and his
light will extend for threeyojanas. His fathers name will be Fine
Deity; his mothers, Most Peaceful. His son will be called
Beautiful Moon; his principal attendant, Endowed with Virtue.
The one of skill will be known as Energy of the Elephant; the one
with miraculous abilities will be known as Speaking Truthfully.
His first assembly will number five hundred times ten million
Arhats; the second, two hundred times ten million; the third,
three hundred times ten million. His life will span eighty-four
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thousand years, and after the nirvana of this greatest of two-
legged beings, the holy Dharma will remain one thousand times
ten million years. There will be one stupa, one yojana high,
shaded by ten thousand great parasols. (193)
The Tathagata Brahmadeva will have as birthplace the land
called Ornamented by Merit. He will be of princely descent, and
his light will extend completely over thirty yojanas. His fathers
name will be Wise and Prudent Mind; his mothers, Flower
Light. His son will be called Accumulated Virtue; his principal
attendant will be known as Gentleness. The one of skill will be
known as Noble God of Horses; the one with miraculous
abilities will be known as Rahula. His first assembly will number
five hundred thousand Arhats who have finished with exis
tence; the second, sixty; the third, seventy-seven. His life will
span one thousand years, and after the nirvana of this holy Jina,
the holy Dharma will remain three thousand years. His relics
will consist of a single radiant unit, and there will arise a noble
stupa three yojanas high. (194)
The Tathagata Dharanlsvara will be born in the place called
the Brilliant Land. This Jina will be of princely descent, and his
light will extend for sixty yojanas. His fathers name will be
Handsome Form; his mothers, Light of Dharma. His son will be
called Delight in Bliss; his principal attendant will be called
Virtue. The one with skill will be known as Clearing Away
Ignorance; the one with miraculous abilities will be known as
Joyful Conqueror. His first assembly will number sixty-four
thousand Arhats; the second, sixty-five; the third assembly,
sixty thousand. His life will span ten million years, and the
Dharma of this unequaled Sugata will then remain a further
thirty million years. His relics will be extensive, and there will be
sixty-two hundred times ten million stupas. (195)
The Tathagata Kusumanetra will have as birthplace the
land called Connected to Thought. He will be of priestly
descent, and his light will extend for sixty-two yojanas. His
fathers name will be Lord of Beings; his mothers, Mind of
703
Homage to Tathagata Arhat Campaka and Homage to Tathagata Arhat Tosana
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Homage to Arya Tathagata Suganin and Homage to Arya Tathagata Indradhvaja
Wisdom. His son will be called Proceeding Happily; his princi
pal attendant will be known as Flower. The one of skill will be
known as Clearing Away Sorrow; the one with miraculous
abilities will be known as Supporter of Beings. His first assembly
will number sixty thousand; his second, seventy; his third,
eighty. The life span of this Jina will be ninety thousand years,
and the holy Dharma of this one who has passed from sorrow
will remain a further twenty million years. There will arise ten
times ten million stupas, each ornamented with gold and
decorated with precious jewels. (196)
The Tathagata Vibhaktagatra will have as birthplace the
land called Various Jewels. He will be of priestly descent, and
his light will extend for half a yojana. His fathers name will be
Lord of Gloiy; his mothers, Producer of Light. His son will be
called Most Noble Tradition; his principal attendant, Giving to
Multitudes. The one of skill will be known as Speech of Truth;
the one with miraculous abilities will be known as Lions Roar.
His first assembly will number ten thousand times ten million
rishis and Arhats; the second assembly, eight; and the third will
705
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number seven. His life will span ten million years. After the
Parinirvana of this Buddha, the holy Dharma will remain fifty
million years. The relics of this one who has passed from sorrow
will consist of a single radiant unit, and there will appear a
single stupa seven yojanas in extent. (197)
The Sugata Dharmaprabhasa will have as birthplace the
land called Splendid Sight. This Jina will be of princely descent,
and his light will extend for five yojanas. His fathers name will
be Especially Noble; his mothers, Lady of Great Worth. His son
will be called Particularly Noble; his principal attendant,
Knowing Modesty. The one of skill will be known as Reverberat
ing Roar of Lions; the one with miraculous abilities will be
known as Gentle Light. His first assembly will number ninety
times ten million; the second, eighty; the third, sixty. The
human life span will be seventy-four thousand years, and the
holy Dharma of this one who has gone beyond to the formless
will remain a further twenty times ten million years. The stupas
of this Jina, together with his relics, will number ninety-four
thousand times ten million. (198)
The Tathagata Nikhiladarsin will have as birthplace the
land called Sight of the World. He will be of priestly descent, and
his light will extend for three yojanas. His fathers name will be
Fine Hands; his mothers, Lionlike Wisdom. His son will be
called Light of Virtue; his principal attendant, Sorrow. The one
of skill will be known as Clearing Away Suffering; the one with
miraculous abilities will be known as Great Renown. His first
assembly will consist of seventy-four times ten million Arhats;
the second assembly, seventy-five; the third assembly, seventy-
six. His life will span seventy times ten million years, and the
holy Dharma of the Stainless One who has reached the final
goal will remain a further nine times ten million years. There
will be three hundred times ten million stupas ornamented
with gold and decorated with precious jewels. (199)
The Sugata Gunaprabhasa will have as birthplace the land
called Sight of Enlightenment. He will be of princely descent,
707
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and his light will shine completely throughout ten million
yojanas. His fathers name will be Foe Subduer; his mothers,
Strength of Practice. His son will be called Delight in Happiness;
his principal attendant will be called Nanda. The one of skill will
be known as Mind of Gods; the one with miraculous abilities
will be known as Great Light. His first assembly will number a
full hundred times ten million Arhats; the second, ninety-six;
the third, eighty. The span of his life in the world will be one
thousand years, and the holy Dharma of this one who has
reached the final goal will remain a further ninety-six thousand
years. There will be five hundred million especially noble
stupas, each ornamented with the most precious of gems. (200)
The Tathagata Sasivaktra will have as birthplace the land
called Store of Merit. He will be of princely descent, and his light
will extend for thirty million yojanas. His fathers name will be
Ocean; his mothers, Graced with Flowers. His son will be called
Joyful Assembly; his principal attendant, Comprehension. The
one of skill will be known as Seen by Lions; the one with
miraculous abilities will be known as Most Joyful. His first
assembly will number eighty thousand times ten million
Arhats; the second, seventy thousand; the third, thirty. The
human life span will be forty-six thousand years, and the holy
Dharma of the one who has arrived at the final goal will last in
its full form for another full ten thousand years. There will be
ninety-nine thousand times ten million stupas, each orna
mented with precious gems. (201)
The Tathagata Ratnaprabha will have as birthplace the
land called Jewel in the Crown. He will be of princely descent,
and his light will extend for eighty yojanas. His father will be
known as Desire Full of Promise; his mother as Deity of Gloiy.
His son will be called Sweet Words; his principal attendant will
be called Joy of Beings. The follower foremost in wisdom will
be known as Leader with Followers; the follower foremost in
miraculous abilities will be known as Joyful Discipline. In his
709
710
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first assembly will be 900 million disciples; in the second, 120
million; in the third, 150 million. His life will span ten million
years, and the holy Dharma will remain a further thirty million
years. His relics will consist of a single radiant unit, and there
will be a single stupa. (202)
The Tathagata Ratnaketu will have as birthplace the land
called Various Summits. He will be of priestly descent, and his
light will extend for one hundred thousand yojanas. His father
will be known as Oceanic Mind; his mother as Mind Fulfilled.
His son will be called Joy of the World; his principal attendant
will be called Great Voice. The follower foremost in wisdom will
be known as Lamp of the Mind; the follower foremost in
miraculous abilities will be known as Glorious Brightness. His
life will span one hundred thousand times ten million years.
His first assembly will number six hundred million disciples;
the second assembly, eight hundred million disciples; the third
assembly, one billion. The holy Dharma will remain for ten
million years. His relics will be extensive, and there will appear
one hundred thousand stupas. (203)
711
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The Tathagata Yasottara will have as birthplace the land
called Most Wondrous Flower. He will be of princely descent,
and his light will extend for sixty yojanas. His father will be
known as Lama; his mother as Great Lady. His son will be called
Beautiful Brilliance; his principal attendant will be known as
Exceedingly Virtuous. The follower foremost in wisdom will be
known as Truth; the follower foremost in miraculous abilities
will be known as Reliable Being. In his first assembly will be one
billion disciples; in the second, fifty million; in the third, ten
billion. His life will span eighteen thousand years, and the holy
Dharma will remain a further forty thousand years. His relics
will be extensive. (204)
The Tathagata Prabhakara will have as birthplace the land
called Well-Ornamented. He will be of princely descent, and his
light will extend for ten thousand yojanas. His father will be
known as Peak of the Victory Banner; his mother as Pure Light.
His son will be called Gift of Lightning; his principal attendant
will be called Joy of Arhats. The follower foremost in wisdom
will be known as Distinguishing Mind; the follower foremost in
miraculous abilities will be known as Unconquerable. In his
first assembly will be seven hundred million disciples; in the
second assembly will be eight hundred million disciples; in the
third assembly, nine hundred million. His life will span sixty
thousand years, and the holy Dharma will remain a further ten
million years. His relics will consist of a single radiant unit, and
there will be a single stupa. (205)
The Tathagata Amitatejas will have as birthplace the land
called To Be Viewed. He will be of princely descent, and his light
will extend for one million two hundred thousand yojanas. His
father will be known as Happy Salutation; his mother as Gift of
Goodness. His son will be called Gift of Morality; his principal
attendant will be called Mind of Equanimity. The follower
foremost in wisdom will be known as Fearless; the follower
foremost in miraculous abilities will be known as Free from
713
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Fear. In his first assembly will be 900 million disciples; in the
second, 980 million; in the third, 990 million. His life will span
eighteen thousand years, and the holy Dharma will remain a
further eighteen thousand years. His relics will consist of a
single radiant unit, and there will be a single stupa. (206)
The Tathagata Velama will have as birthplace the land
called Joyful Star. He will be of priestly descent, and his light will
extend throughout Jambudvlpa. His father will be known as
Greatest Wealth; his mother as Good Wisdom. His son will be
called Gift of Goodness; his principal attendant will be known
as Measureless Advancing. The follower foremost in wisdom
will be known as Moon Umbrella; the follower foremost in
miraculous abilities will be known as Peerless One. In his first
assembly will be 800 million disciples; in the second, 850
million; in the third, 900 million. His life will span sixty
thousand years, and the holy Dharma will remain a further fifty
thousand years. His relics will be extensive. (207)
715
The Tathagata Simhagatra will have as birthplace the land
called Beauty of Joyful Thoughts. He will be of princely descent,
and his light will extend over the four continents. His father will
be known as Flower of Gods; his mother as Equanimity
Unequaled. His son will be called Fine Mind; his principal
attendant will be known as Mind Fulfilled. The follower fore
most in wisdom will be known as Strength of Mind; the follower
foremost in miraculous abilities will be known as Distinguished
Army. There will be eighteen assemblies, all numbering one
billion. His life will span ten million years, and the holy Dharma
will remain a further ten million years. His relics will consist of
a single radiant unit, and there will be a single stupa. (208)
The Tathagata Vidumati will have as birthplace the land
called Accumulated Excellence. He will be of priestly descent,
and his light will extend for five hundred yojanas. His father will
be known as Finest Mind; his mother as Finest Divinity. His son
Homage to Tathgata Ojamgama and Homage to Tathgata Suvinicitrtha
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Homage to Tathagata Arhat Vrsabha and Homage to Tathagata Arhat Subahu
will be called Achieving Practice; his principal attendant will be
known as God of Wealth. The follower foremost in wisdom will
be known as Joy of the World; the follower foremost in
miraculous abilities will be known as Enduring Strength. He
will hold ten assemblies, all numbering ten thousand times ten
million. His life will span seventy thousand years, and the holy
Dharma will remain a further sixty thousand years. His relics
will be extensive. (209)
The Tathagata Durjaya will be born in a place called Land
of Light. He will be of princely descent, and his light will extend
for twenty yojanas. His father will be known as Gift of Flowers;
his mother as Flower Garland. His son will be called Jewel in the
Crown; his principal attendant will be called Holding Treasure.
The follower foremost in wisdom will be known as Especially
Noble; the follower foremost in miraculous abilities will be
known as Great Gentleness. In his first assembly will be ten
thousand disciples; in the second, thirty thousand; in the third,
fifty thousand. His life will span one thousand years, and the
717
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holy Dharma will remain a further ninety thousand years. His
relics will be extensive. (210)
The Tathagata Gunaskandha will have as birthplace the
land called Eternal Vision. He will be of priestly descent; and his
light will extend for six million yoj anas. His father will be known
as Good Weapon; his mother will be known as as Gift of
Goodness. His son will be called Without Sorrow; his principal
attendant will be called Free from Sorrow. The follower fore
most in wisdom will be known as Fine Mind; the follower
foremost in miraculous abilities will be known as Unflagging
Strength. He will hold eighty assemblies; all numbering eight
hundred million. His life will span eighty thousand years; and
the holy Dharma will remain a further 180 million years. His
relics will be extensive. (211)
The Tathagata Sasiketu will have as birthplace the land
called Finest Goodness. He will be of priestly descent; and his
light will extend for one million eight hundred thousand
yojanas. His father will be known as Auspicious; his mother
as Lady of the Sky. His son will called Endowed with Life; his
principal attendant will be called Fine Mind. The follower
foremost in wisdom will be known as Eyesight; the follower
foremost in miraculous abilities will be known as Vital Intellect.
In his first assembly will be sixty billion disciples; in the second;
seventy billion; in the third; eighty billion. The fourth will
number ninety billion; the fifth; one hundred billion. His life will
span thirty-six thousand years; and the holy Dharma will
remain a further seventy-six thousand years. There will be
eighty-four thousand stupas. (212)
The Tathagata Sthamaprapta will have as birthplace the
land called Boundless Array. He will be of princely descent; and
his light will extend for three hundred yoj anas. His father will be
known as Master of the Earth; his mother will be known as Fine
719
720
^ c j i^;
3 ^ q q q ^ p 3 T | i ^ q ^ a ^ ^ q w ^ ^ g q ^ ^ r ^ q q ^ -
^ ^ ^ q ^ p q v ^ q g q !
^ q [ J ^ q ^ f Z I f ^ ^ q ^ ^ g ^ j |J3J%3J^<M^J(^^-5,qi
l ^ a ^ ^ q g q ^ ^ g ^ l | q q ^ q a f a | 3 ^ q ^ ^ - ^ T f
| ^ ^ ^ 3 i ^ 5 1 ^ ^ a i ^ i l | % f ^ q q q q - ^ ^ g a ( i J ^ q o p y ^ -
q ^ s j f j i ^ M T t ^ q ^ a i f [ * ^ ^ ^ % ^ a ^ f \ ' $ &
j 2 0 ^ e | q | a ^ c ^ g q j -
qj^3jj[ ( ^ ^ t q i ^ p ^ g q j
q q ^ p q ^ [ ^ q ^ i s a j -
a j # ^ a j q q c ^ i ( j ' f^sjq^.
Eyes. His son will be called Glorious Awareness; his principal
attendant will be known as Desire of Merit. The follower
foremost in wisdom will be known as Source of Awareness; the
follower foremost in miraculous abilities will be known as Firm
Mind. He will hold thirty assemblies; each numbering one
billion. His life will span sixty-six thousand years; and the holy
Dharma will remain a further seventy-one thousand years. The
relics of this Jina will be extensive. (213)
The Tathagata Anantavikramin will have as birthplace the
land called Array of Dharma. He will be of priestly descent; and
his light will extend for sixty yojanas. His father will be known
as Joyful Charioteer; his mother as Gift of Gloiy. His son will be
called Good Weapon; his principal attendant will be known as
Place Swept Clean. The follower foremost in wisdom will be
known as Wisdom Burning Clearly; the follower foremost in
miraculous abilities will be known as Light of Glory. In his first
assembly will be six hundred thousand disciples; in the second;
five hundred thousand; in the third; four hundred thousand.
His life will span eighty thousand years; and the holy Dharma
will remain a further twenty-two thousand years. His relics will
be extensive. (214)
The Tathagata Candra will have as birthplace the land
called Blazoned with Light. He will be of princely descent; and
his light will extend for three hundred million yojanas. His
father will be known as Beaming with Stainless Light; his
mother as Assemblage of Brilliance. His son will be called Bright
Lamp; his principal attendant will be known as Store of Virtue.
The follower foremost in wisdom will be known as Mind
Without Defilement; the follower foremost in miraculous abili
ties will be known as Gift of the Very Best. He will hold eighty
assemblies; each numbering one billion. His life will span six
hundred million years; and the holy Dharma will remain a
further eighty million years. His relics will consist of a single
radiant unit; and there will be a single stupa. (215)
721
Homage to rya Tathgata Mahrasmi and Homage to rya Tathgata sdatta
722
|2i^r
Homage to Arya Tathagata Punyabha and Homage to Arya Tathagata Ratnaruta
The Tathagata Vimala will have as birthplace the land
called Great Array. He will be of princely descent, and his light
will extend for forty yojanas. His father will be known as Good
Domain; his mother as Lady of Dharma Wisdom. His son will be
called Punarvasu; his principal attendant will be known as
Worthy of Worship. The follower foremost in wisdom will be
known as Unconquerable; the follower foremost in miraculous
abilities will be known as Precious Joy. In his first assembly will
be one billion disciples; in the second assembly, 990 million
disciples; in the third assembly, 880 million disciples. His life
will span ninety-six thousand years, and the holy Dharma will
remain a further ten million years. His relics will consist of a
single radiant unit, and there will be a single stupa. (216)
The Tathagata Sarvarthadarsin will have as birthplace the
land called Mass of Brilliance. He will be of priestly descent, and
his light will extend for twenty-five million yojanas. His father
will be known as Army of Thunderbolts; his mother as Gift of the
Ocean. His son will be called Joyful Melody; his principal
723
f ^ a % a ^ f ^ # T
&K] | ^ W W \ ^ S ( e ^ & ^ * ^
* & & & { ^ i ^ Q i a ^ < ^ a ^ ^ a | ^ ^ 5 ^ c } q c j ^ -
^ j C f ^ p q ;
| ^ J J 5 % ^ a j ^ p q ^ O j q -
^ 2 $ ^ r g j j . p g j ^ ^ a n f ^ ^ ( { ^ a ^ f q ^ ^ ^ f
. ^ ^ k s ^ ^ a i q ^ - ^ q j q ^ q ^ q ^ r ^ | ^ q ^ o j g q S ^
& fi
q ^ q j q ^ s ^ T f&-
| A ^ q % ^ [ ^ A J ^ | q ^ q ^ ^ I^SWBC^-mc^-c^i^a!
( ^ ^ s ^ ^ p ^ s j i f | ^ q q s ^ f ^ q q ^ 5 i ^ q ^
attendant will be called Joyful Meaning. The follower foremost
in wisdom will be known as Cutting Through All Challenges;
the follower foremost in miraculous abilities will be known as
Extended Glory. He will hold twenty assemblies, each number
ing one hundred thousand. His life will span seventy-seven
thousand years, and the holy Dharma will remain a further
thirty-six thousand years. His relics will be extensive. (217)
The Tathagata Sura will have as birthplace the land called
Without Harm. He will be of priestly descent, and his light will
extend for one hundred yojanas. His father will be known as
Light of Joy; his mother as Meritorious. His son will be called
Well-Favored; his principal attendant will be known as Sweet
Music. The follower foremost in wisdom will be known as
Attractive Mind; the follower foremost in miraculous abilities
will be known as Finest Words. He will hold sixty assemblies,
each numbering fourteen times ten million. His life will span
fifty million years, and the holy Dharma will remain a further
forty thousand years. His relics will be extensive. (218)
The Tathagata Samrddha will have as birthplace the land
called Gift of What Is Desired. He will be of priestly descent, and
his light will extend for forty thousand yojanas. His father will
be known as King of Salas; his mother as Certainly Joyful. His
son will be called Purposeful Mind; his principal attendant will
be known as Mind of Dharma. The follower foremost in wisdom
will be known as Dharma Holder; the follower foremost in
miraculous abilities will be known as Brightness of the Moon.
He will hold forty assemblies, each numbering ten billion. His
life will span one billion years, and the holy Dharma will remain
a further forty billion years. His relics will consist of a single
radiant unit, and there will be a single stupa. (219)
725
The Tathagata Punya will have as birthplace the land called
Worshiped by Beings. He will be of priestly descent, and his
j ^ p ^ a r a s f p i q ^ i ^ ^ q
I H P ^ w p T ^ ^
q K ^ 3 | ^ g 8 j
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f % p ^ D i | ^ j S ^ q q , ^
l ^ M ^ s r c i ^ s ^ ^ ^ s ^
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j ^ - ^ i q i j ^ r j ^ q p q ^ q ^ ; i l | ^ -
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light will extend for ninety-nine thousand yojanas. His father
will be known as Joy of Gods; his mother as Joy in Gloiy. His son
will be called Nanda; his principal attendant will be known as
Joy of Hosts of Beings. The follower foremost in wisdom will be
known as Practice of Awareness; the follower foremost in
miraculous abilities will be known as Strength of Dharma. In his
first assembly will be seventy thousand times ten million
disciples; in the second, sixty-five thousand times ten million;
in the third, sixty thousand times ten million. His life will span
thirty thousand years, and the holy Dharma will remain a
further seventy thousand years. His relics will be extensive. (220)
The Tathagata Pradlpa will have as birthplace the land
called Treasury of Jewels. He will be of princely descent, and his
light will extend for nine thousand eight hundred yojanas. His
father will be known as Sandalwood; his mother as Graced with
Eloquence. His son will be called Finest Orchid Tree; his
principal attendant will be called Gift of Honey. The follower
foremost in wisdom will be known as Sweet Words; the follower
foremost in miraculous abilities will be known as Clear Mind.
He will hold forty assemblies, with each assembly numbering
seven hundred million. His life will span nine thousand years,
and the holy Dharma will remain a further twelve thousand
years. His relics will consist of a single radiant unit, and there
will be a single stupa. (221)
The Tathagata Gunarci will have as birthplace the land
called Appearance of Meaning. He will be of princely descent,
and his light will extend for eighty yojanas. His father will be
known as Happily Absorbed; his mother as Good Wisdom. His
son will be called Jewel; his principal attendant will be called
Fortunate. The follower foremost in wisdom will be known as
Finest Awareness; the follower foremost in miraculous abilities
will be known as Most Excellent Jewel. He will hold sixteen
assemblies, with each assembly numbering 360 million. His life
will span eighty-four thousand years, and the holy Dharma will
727
Homage to Arya Tathagata Vajrasena and Homage to Arya Tathagata Samrddha
728 ^
gRj
s j ^ - a r ^ ^ a i ^ q T y ^ ^ j | i 3 ^ i q ^ ^ ^ 5 1 < S f ^ a r a j q
C\CV Vr" (\ A (\ ^ . ._.
l ^ c p f ^ ^ ^ r q a i c j i c r
Homage to the Tathagata Simhabala and Homage to the Tathagata Vimalanetra
remain a further nine million years. His relics will consist of a
single radiant unit, and there will be a single stupa. (222)
The Tathagata Vipulabuddhi will have as birthplace the
land called Ocean. He will be of priestly descent, and his light
will extend for one hundred yoj anas. His father will be known as
Fine Prudent Mind; his mother will be known as Abiding Mind.
His son will be called Fine Arising; his principal attendant will
be called Source of Virtue. The follower foremost in wisdom will
be known as Treasured Melody; the follower foremost in
miraculous abilities will be known as Invincible Strength. He
will hold nine assemblies, with each assembly numbering three
hundred million. His life will span ninety thousand years, and
the holy Dharma will remain a further ninety thousand years.
His relics will be extensive. (223)
729
The Tathagata Sujata will have as birthplace the land called
Joy of Merit. He will be of priestly descent, and his light will
extend for one thousand yojanas. His father will be known as
jrsi^ifiiaissr
^ j g j | 5 j ^ | ^ ^ p r r ^ ^ | i & i f s ^ p r o S ^
^ q j ^ ^ J
. 9 ^ ^ d g * ^ ^ q ^ * i g ^ j ^ ^ ^ 3 s ^ g i - * ? = ; ^ s i
<*?
F ^ g s j i c ^ | ^ ^ u | c ^ i j
^ = J J '^ ^ [ |g ^ f a ^ 3 W g ^ ^ ^ a ^ 8 i5 ^ j fc\^r
jf^aS
^ ......
j c y ^ ^ q ^ ^ j
f r & S g
g j | r t
Music of the Spheres; his mother as Lady of the Dharma. His son
will be called King of Constellations; his principal attendant will
be known as Maker of Light. The follower foremost in wisdom
will be known as Joy of the World; the follower foremost in
miraculous abilities will be known as Unconquerable. In his
first assembly will be one billion disciples; in the second
assembly, 980 million disciples; in the third assembly, 960
million disciples. His life will span one hundred thousand
years, and the holy Dharma will remain a further sixty thousand
years. His relics will be extensive. (224)
The Tathagata Vasudeva will have as birthplace the land
called Flower. He will be of priestly descent, and his light will
extend for sixty-two yojanas. His father will be known as Good;
his mother as Without Haste. His son will be called Moon; his
principal attendant, Gift of Honey. The follower foremost in
wisdom will be known as Powerful Life Force; the follower
foremost in miraculous abilities will be known as Impartial
Mind. He will hold fourteen assemblies, each of which will
number 140 million. His life will span seventy thousand years,
and the holy Dharma will remain a further seventy thousand
years. His relics will consist of a single radiant unit, and there
will be a single stupa. (225)
The Tathagata Vimatijaha will have as birthplace the land
called Delightful Qualities. He will be of princely descent, and
his light will extend for ten million yojanas. His father will be
known as Joyful Emblem; his mother as Lady of Goodness. His
son will be called Joyful Flower; his principal attendant will be
known as Abiding Wisdom. The follower foremost in wisdom
will be known as Coursing in Beauty; the follower foremost in
miraculous abilities will be known as Beautiful Strength. He will
hold nine assemblies, with each of them numbering eight
hundred million. His life will span ninety thousand years, and
the holy Dharma will remain a further nine thousand years. His
relics will be extensive. (226)
731
o ^ - q ^ q q | -
p c % w ^ c | ^ q
l ^ ^ ^ ^ s ^ q c q - l ^ ^ p^it^c|c3ju}^a-^f%|;
{ q ^ q ^ - ^ s f | ^ 5 I - q q ^ g i ; c ^ 3 i g q ] ^ j J^-
j 2 ^ q q | & ^ q j ^ q | ^ p q ^ ^ ^ g j f ^ g a j ^ p -
&*g3j
The Tathagata Amitadhara will have as birthplace the land
called Eternal Vision. He will be of priestly descent, and his light
will extend for thirty-six yojanas. His father will be known as
Good Domain; his mother will be known as Aspiring Mind. His
son will be called Joy of the Gods; his principal attendant will be
known as Wondrous Eyes. The follower foremost in wisdom
will be known as Skillful Rejoicing; the follower foremost in
miraculous abilities will be known as Dauntless. His first
assembly will number ten million disciples; the second, one
billion; the third, one thousand billion. His life will span
sixty-three thousand years, and the holy Dharma will remain a
further fifty-five thousand years. His relics will consist of a single
radiant unit, and there will be a single stupa. (227)
The Tathagata Vararuci will have as birthplace the land
called Clear Happiness. He will be of priestly descent, and his
light will extend for sixty-six yojanas. His father will be known as
Words of Excellence; his mother will be known as Most
Excellent Mind. His son will be called Radiant Light; his
principal attendant will be known as Venerable. The follower
foremost in wisdom will be known as Son of the God of Wealth;
the follower foremost in miraculous abilities will be known as
Most Excellent Mind. He will hold ninety assemblies, each
numbering thirty thousand. His life will span twenty-two
thousand years, and the holy Dharma will remain a further
twenty-two thousand years. His relics will be extensive. (228)
The Tathagata Anihata will have as birthplace the land
called Difficult to Subdue. He will be of priestly descent, and his
light will extend for five yojanas. His father will be known as
Powerful Life Force; his mother will be known as Delightful
Wisdom. His son will be called Sweet Scent of the Utpala; his
principal attendant will be known as Light of Virtue. The
follower foremost in wisdom will be known as Treasury of
Jewels; the follower foremost in miraculous abilities will be
733
Homage to Tathagata Kasyapa and Homage to Tathagata Prasannabuddhi
|0 i q ( 5 E ^ q ^ j '
S * j p w
6 ^ c ; g V < ^ 5 i ^ ^ 5 i 3 i i |<prc&
Homage to the Tathgata Jnnakrama and Homage to the Tathgata Ugratejas
known as Unswerving Mind. He will hold three assemblies;
with each of the assemblies numbering seven hundred mil
lion. His life will span ninety-six thousand years; and the holy
Dharma will remain a further ninety-six thousand years. His
relics will consist of a single radiant unit; and there will be a
single stupa. (229)
The Tathgata Asthita will have as birthplace the land
called Finest Victory. He will be of princely descent; and his
light will extend for twenty-eight yojanas. His father will be
known as God of Rishis; his mother will be known as Unblem
ished Wisdom. His son will be called King of Constellations; his
principal attendant will be known as Nryana. The follower
foremost in wisdom will be known as Nanda; the follower
foremost in miraculous abilities will be known as Most Joyful.
He will hold ten assemblies; and each of them will number one
billion. His life will span thirty-five thousandyears; and the holy
Dharma will remain a further fifty thousand years. His relics will
be extensive. (230)
735
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J ^ r ^ q
^ ^ % 3 ^ i ^ q ^ ^ ' q ^ ^ s ^ q s ^ j q ^ ^ q c r X '
j^5|^c}S^eiif
736 p q ^ ( % q 5 K ^ 5 } ^ j ( ^ ^ f q ^ q S % ( ^ ^
# f q q % 3 R ( f # ^ q s s r ^
| ^ ^ a p ^ < q f f w 3 | W f ^ * 3 S
^ ( ^ 5 I ^ a ? q q - q ^ i 5
^ y s ^ ^ ^ g r q c f ^ j j S J ^ ^ f j a j ^
The Tathgata Sukhasthita will have as birthplace the land
called Source of Jewels. He will be of priestly descent, and his
light will extend for eight yojanas. His father will be known as
Greatest Leader; his mother will be known as Flower. His son
will be called Purposeful Mind; his principal attendant will be
known as Genuinely Noble. The follower foremost in wisdom
will be known as Assemblage of Virtue; the follower foremost in
miraculous abilities will be known as Immortal Mind. He will
hold eighty assemblies, with each assembly numbering one
hundred million. His life will span six thousand years, and the
holy Dharma will remain a further eighteen thousand years. His
relics will be extensive. (231)
The Tathgata Ganimukha will have as birthplace the land
called Brilliant Clarity. He will be of princely descent, and his
light will extend for fifteen yojanas. His father will be known as
Highest Victory Banner; his mother will be known as Heart of
Wisdom. His son will be called Heart of Meaning; his principal
attendant will be known as Gift of Illumination. The follower
foremost in wisdom will be known as Inconceivable Mind; the
follower foremost in miraculous abilities will be known as
Conqueror of Opposition. He will hold only one assembly, a
gathering of eight hundred thousand. He will live one day, and
the holy Dharma will remain a further 460 million years. His
relics will be extensive. (232)
The Tathgata Jagadrasmi will have as birthplace the land
called Boundless light. He will be of princely descent, and his
light will extend for one thousand yojanas. His father will be
known as Boundless Light; his mother will be known as Lady of
Brilliant Victory. His son will be called Light of Virtue; his
principal attendant will be known as Light of Hearing the
Teachings. The follower foremost in wisdom will be known as
Light of Wisdom; the follower foremost in miraculous abilities
will be known as Light of Effort. He will hold twenty-one
assemblies of disciples, and each assembly will number 180
737
| ^ 2 R a ^ < i ^ | f ^ r ^ ^ p
^ r ^ g ^
p s w c p j t q c ^ g q p j ^ s i ^ c ^ ^ r
q ^ ^ q j \ * p q ^ ^ T a , ^
q % O ^ S \ ^ S (gj
^ T 5 j t q | ^ 3 g a ? M ^ ^
f S ^ # S ^ | ^ l * ^ ^ 5^ *
^ l ^ ^ ^ q ^ % | ^ - R ^ i ^ 3 f f i q q $ ^ q % F
million. His life will span forty-six thousand years, and the holy
Dharma will remain a further four hundred million years. His
relics will consist of a single radiant unit, and there will be a
single stupa. (233)
The Tathgata Prabhta will have as birthplace the land
called Virtue of Joyful Thought. He will be of priestly descent,
and his light will extend for eighteen yojanas. His father will be
known as Greatest Conqueror; his mother as Finest Orchid
Tree. His son will be called Mind of Excellence; his principal
attendant will be known as Dauntless Mind. The follower
foremost in wisdom will be known as Endowed with Qualities
of Wisdom; the follower foremost in miraculous abilities will be
known as Strength of Wisdom. He will hold eighteen assemblies
of disciples, with each assembly numbering two million five
hundred thousand. His life will span twenty-one thousand
years, and the holy Dharma will remain a further hundred
thousand years. His relics will be extensive. (234)
739
The Tathgata Pusya will have as birthplace the land called
Offering. He will be of priestly descent, and his light will extend
for twenty-eight yojanas. His father will be known as King of
Constellations; his mother as Herbal Medicine. His son will be
called Boundless Brilliance of Rhu; his principal attendant will
be known as Crystal Palace of Light Rays. The follower foremost
in wisdom will be known as Achieving Awareness; the follower
foremost in miraculous abilities will be known as Free from
Fear. He will hold five assemblies of disciples, with each
assembly numbering one hundred thousand. His life will span
one hundred years, and the holy Dharma will remain a further
twelve thousand years. His relics will be extensive. (235)
The Tathgata Anantatejas will be born in the place called
Land of Light. He will be of princely descent, and his light will
extend throughout the realms of the great thousand-fold world
system. His father will be known as Victory Banner of Flowers;
Homage to Tathgata Mahrasmi and Homage to Tathgata Sryaprabha
740
srgK ]
f % ^ -
gpj^qjs^
fr^*rg^F
Homage to Tathagata Vimalaprabha and Homage to Tathagata Vibhaktatejas
his mother will be known as Sword of Indra. His son will be
called Light Rays of the Sun; his principal attendant will be
known as Moonlike. The follower foremost in wisdom will be
known as Undefiled Wisdom; the follower foremost in miracu
lous abilities will be known as Light That Outshines. He will
hold twenty-two assemblies of disciples, with each assembly
numbering one hundred million. His life will span one hundred
years, and the holy Dharma will remain a further seven thou
sand years. His relics will consist of a single radiant unit, and
there will be a single stupa. (236)
The Tathagata Arthamati will have as birthplace the land
called Brilliant Prosperity. He will be of princely descent, and
his light will extend throughout the realms of the thousand-fold
world system. His father will be known as Confident; his mother
as Follower of Virtue. His son will be known as Joy of Flowers;
his principal attendant as Great Gentleness. The follower
foremost in wisdom will be known as Impartial Wisdom; the
follower foremost in miraculous abilities will be known as
Unflagging Strength. His first assembly will number eight
741
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. ^ ^ W ' W W ^ 0^ ^ ' 0^ i s i g ^ p x ^ y
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pjq^qc;fc$
^ - ^ s ^ s ja if l^sr
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^ Z J ^ K f i ^ c p ^ g ^ a r q g p f ( c q r ^ q ^ x p & W ^ g ^ f
^ 3 W i^ ^
^ z f t | q j ^ q | a j } | a ? a ^ u j ^ q | 5 ^ ^ ^ ^ ^ 2 T f ^ q p -
^ ^ ^ ^ ^ 2 5 ^ = ^ q c r{5 q j^ ;q ^ ^ c |%<v^&l^^f
j c ^ c ^ a ^ q ^ i ^ e t f S i t ^ v f ^ r ^ 5 f
hundred thousand disciples; the second, nine hundred thou
sand; the third, one million. His life will span eighty thousand
years, and the holy Dharma will remain a further six hundred
million years. His relics will consist of a single radiant unit, and
there will be a single stupa. (237)
The Tathagata Vaidyaraja will have as birthplace the land
called Happy Field of Solitude. He will be of priestly descent,
and his light will extend for thirty-four yojanas. His father will
be known as Strength of Indra; his mother as Speech of
Sandalwood Fragrance. His son will be called Gift of the Vajra;
his principal attendant will be known as Healer. The follower
foremost in wisdom will be known as Large Eyes; the follower
foremost in miraculous abilities will be known as Steadfast
Hero. He will hold ten assemblies, and each of them will
number one billion disciples. His life will span seventy thou
sand years, and the holy Dharma will remain a further sixteen
thousand years. His relics will be extensive. (238)
743
The Tathagata Khilaprahana will have as birthplace the
land called Free of Slightest Fault. He will be of priestly descent,
and his light will extend for five hundred yojanas. His father will
be known as Readiness to Help; his mother as Filled with Love.
His son will be called Song of the Conquerors; his principal
attendant will be known as Mind of Peace. The follower
foremost in wisdom will be known as Treasury of Strength; the
follower foremost in miraculous abilities will be known as
Summit of Mountains. He will hold seventeen assemblies of
disciples, with each assembly numbering three million six
hundred thousand. His life will span one thousand years, and
the holy Dharma will remain a further one thousand years. His
relics will consist of a single radiant unit, and there will be a
single stupa. (239)
The Tathagata Nirjvara will have as birthplace the land
called Few Habit Patterns. He will be of priestly descent, and his
light will extend for thirty yojanas. His father will be known as
fi-
f ^ ^ a j ^ ^ i ^ ^ l i ^ ^ l i ^ s i ^
f 5 ^ ^ q q # 5 | ^ a s ^ ^ a p i ^ p i q q a j ^ ^
^ ^ & ^ ^ q y s w i ^ a | ^ 5 i g ? ( j ^ p ^ p p r ^ p p f l ^ j
|*gii^sr
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*H3f |g^ci!'
|^sp F4
c t q t f c p w ^ q q ^ s & ^ ^ i j | ^ ^ c^ % 5 i^c ;2 C f J*pr
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q.WM
Life Force; his mother will be known as Mind of Merit. His son
will be called Loving Mind; his principal attendant will be
known as Mind of Serenity. The follower foremost in wisdom
will be known as Unhesitating Awareness; the follower foremost
in miraculous abilities will be known as Never Outshone. He
will hold eleven assemblies of Arhats, with each assembly
numbering thirty billion. His life will span seven thousand
years, and the holy Dharma will remain a further thirty-four
thousand years. His relics will consist of a single radiant unit,
and there will be a single stupa. (240)
The Tathagata Sudatta will have as birthplace the land
called Beauty and Delight. He will be of princely descent, and
his light will extend throughout the realms of the four conti
nents. His father will be known as Good Protector; his mother
will be known as Joyful Gentleness. His son will be called Sweet
Words; his principal attendant will be known as Brilliance of
Fortune. The follower foremost in wisdom will be known as
Light of Precious Virtue; the follower foremost in miraculous
abilities will be known as Light of Awareness. He will hold thirty
assemblies of Arhats, with each assembly numbering one
billion. His life will span three thousand years, and the holy
Dharma will remain a further three thousand years. His relics
will be extensive. (241)
The Tathagata Yasodatta will have as birthplace the land
called Gift of Awareness. He will be of princely descent, and his
light will extend for sixty-threeyojanas. His father will be known
as Fine Deity; his mother as Gift of Glory. His son will be called
Mind of Action; his principal attendant will be known as Firm
Mind. The follower foremost in wisdom will be known as Happy
Companion; the follower foremost in miraculous abilities will
be known as Ready to Help. He will hold thirty-six assemblies of
Arhats, and each of these assemblies will number ten hundred
thousand. His life will span eighty thousand years, and the holy
Dharma will remain a further eight thousand years. His relics
will be extensive. (242)
745
Homage to Tathagata Anuddhata and Homage to Tathagata Madhuvaktra
746
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Homage to Tathgata Candraprabha and Homage to Tathgata Dattavidyut
The Tathgata Kusumadatta will have as birthplace the
land called Light of Joy. He will be of priestly descent, and his
light will extend for three yojanas. His father will be known as
Gift of Flowers; his mother as Filled with Confidence. His son
will be called Precious Deity; his principal attendant will be
known as Gift of Melody. The follower foremost in wisdom will
be known as Delightful Melody; the follower foremost in
miraculous abilities will be known as Song of Glory. He will hold
eleven assemblies, each numbering one hundred thousand
times ten million irreversible Bodhisattvas. His life will span one
hundred thousand years, and the holy Dharma will remain a
further ten million years. There will come forth an assembly of
those who are irreversible in the teaching of this Buddha. His
relics will be extensive. (243)
The Tathgata Purusadatta will have as birthplace the land
called Source of Merit. He will be of priestly descent, and his
light will extend for ninety-nine thousand yojanas. His father
will be known as Holder of the Vajra; his mother will be known
as Auspicious Desires. His son will be called Gift of the Rishis;
747
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his principal attendant will be known as Noble Pleasure. The
follower foremost in wisdom will be known as Mind of Libera
tion; the follower foremost in miraculous abilities will be known
as Proceeding to Benefit. He will hold two assemblies; both of
which will number 360 million. His life will span eighty thou
sand years; and the holy Dharma will remain a further twenty-
six thousand years. His relics will be extensive. (244)
The Tathagata Vajrasena will have as birthplace the land
called Boundless Array. He will be of princely descent, and his
light will extend for eight yojanas. His father will be known as
Gift of Purity; his mother as Lady of Light. His son will be called
Glorious Renown; his principal attendant will be known as
Proceeding with Awareness. The follower foremost in wisdom
will be known as Mind of Vision; the follower foremost in
miraculous abilities will be known as Brilliance of Virtue. He will
hold forty assemblies, each numbering three hundred thou
sand. His life will span thirty-five thousand years, and the holy
Dharma will remain a further forty thousand years. His relics
will be extensive. (245)
The Tathagata Mahadatta will have as birthplace the land
called Suffused with Incense of Merit. He will be of princely
descent, and his light will be immeasurable. His father will be
known as Most Excellent Mind; his mother as Wonderful
Jasmine Flower. His son will be called Gift of Virtue; his
principal attendant will be known as Mind of Good Fortune.
The follower foremost in wisdom will be known as Mind
Well-Abiding; the follower foremost in miraculous abilities will
be known as Demon Subduer. He will hold twenty assemblies,
each one numbering five billion irreversible Bodhisattvas. His
life will span three thousand years, and the holy Dharma will
remain a further sixteen thousand years. There will then appear
an assembly of those who are irreversible in the teaching of
this Buddha. His relics will be extensive. (246)
The Tathagata Santimati will have as birthplace the land
called Lovely in Tranquility. He will be of priestly descent, and
749
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his light will extend for one thousand yojanas. His father will be
known as God of the Dharma; his mother will be known as Mind
of Merit. His son will be called Having Various Abilities; his
principal attendant will be known as Worthy of Worship. The
follower foremost in wisdom will be known as Precious Hands;
the follower foremost in miraculous abilities will be known as
Free from Darkness. He will hold sixteen assemblies, each
numbering one billion. His life will span twenty thousand years,
and the holy Dharma will remain a further ten million years. His
relics will be extensive. (247)
The Tathgata Gandhahastin will be born in the place
called Land of Incense. He will be of princely descent, and his
light will extend for three yojanas. His father will be known as
Master of Incense; his mother as Incense of Delight. His son will
be called Incense of Virtue; his principal attendant will be called
Giving Forth Light. The follower foremost in wisdom will be
known as Crossed Over the Mire; the follower foremost in
miraculous abilities will be known as Giving What Is Wished. He
will hold six assemblies of disciples, with each assembly
numbering six hundred million. His life will span twenty-five
thousand years, and the holy Dharma will remain a further
twenty-five thousand years. His relics will be extensive. (248)
The Tathgata Nryana will have as birthplace the land
called Enduring Gloiy. He will be of princely descent, and his
light will extend for fifteen yojanas. His father will be known as
Hero; his mother as Good Weapon. His son will be called Vital
Strength; his principal attendant will be known as Never
Slothful. The follower foremost in wisdom will be known as
Generating Strength of Mind; the follower foremost in miracu
lous abilities will be known as Cutting Through All Discord. He
will hold eighty-four assemblies, each numbering one thou
sand times ten million. His life will span ninety-two thousand
years, and the holy Dharma will abide ninety thousand years.
His relics will consist of a single radiant unit, and there will be
a single stupa. (249)
751
Homage to Tathgata Prasntagmin and Homage to Tathgata Aksobhya
j S ^ '
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Homage to the Tathgata Arhatkrti and Homage to the Tathgata Gunadharma
The Tathgata Srata will have as birthplace the land
called Brilliance of Joy. He will be of priestly descent, and his
light will extend for nineteen yojanas. His father will be known
as Without Source; his mother will be known as Mastery of Joy.
His son will be called Gift of Delight; his principal attendant will
be known as Helpful Mind. The follower foremost in wisdom
will be known as Bright Victory Banner of the Moon; the
follower foremost in miraculous abilities will be known as Firm
Effort. He will hold three assemblies, each numbering three
hundred thousand. His life will span eight thousand years, and
the holy Dharma will remain a further eleven thousand years.
His relics will consist of a single radiant unit, and there will be
a single stupa. (250)
The Tathgata Anihata will have as birthplace the land
called Unstoppable Wheel. He will be of priestly descent, and
his light will extend for one hundred yojanas. His father will be
known as Parasol of the Sun; his mother will be known as
Teacher of Dharma. His son will be called Beautiful Luster; his
753
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s ^ u & ^ c ^ q i f v s ^ s j ^ s j i ^ ^ q i ^ g i ^ l ^ i w w
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principal attendant will be known as Treasury of Dharma. The
follower foremost in wisdom will be known as Friend of
Mindfulness; the follower foremost in miraculous abilities will
be known as Clarity of Gods. He will hold six assemblies, each
numbering 180 million. His life will span three thousand years,
and the holy Dharma will remain a further fourteen thousand
years. His relics will be extensive. (251)
The Tathagata Candrarka will have as birthplace the land
called Light of Jewels. He will be of princely descent, and his
light will extend for six yojanas. His father will be known as
Moon; his mothers name will be Brilliance of Jewels. His son
will be called Gift of the Moon; his principal attendant will be
known as Sweet Song. The follower foremost in wisdom will be
known as Abiding Mind; the follower foremost in miraculous
abilities will be known as Pure Light of Morality. He will hold
eighty-four assemblies, each numbering one hundred thou
sand times ten million. His life will span eighty thousand years,
and the holy Dharma will remain a further eighty thousand
years. His relics will be extensive. (252)
The Tathagata Vidyutketu will have as birthplace the land
called Always Light. He will be of priestly descent, and his light
will extend for three hundred yojanas. His father will be known
as Light of Indra; his mother as Light of the Son of the God of
Wealth. His son will be called Lamp of the Sun; his principal
attendant will be known as Mind of Fine Intellect. The follower
foremost in wisdom will be known as Leader of an Assembly;
the follower foremost in miraculous abilities will be known as
Mind of Delight. He will hold sixty assemblies of Arhats, and
each assembly will number one hundred thousand. His life will
span sixty-one thousand years, and the holy Dharma will
remain a further fourteen thousand years. His relics will be
extensive. (253)
755
The Tathagata Mahita will have as birthplace the land
called Delight to Behold. He will be of priestly descent, and his
<^3?C ^ ^ w P j a ^ p d ^ f q '
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light will extend for two and a half yojanas. His father will be
known as Good Domain; his mother will be known as Radiant
Light of Awareness. His son will be called Desire for Merit; his
principal attendant will be called Mind of Liberation. The
follower foremost in wisdom will be known as Irrepressible; the
follower foremost in miraculous abilities will be known as
Delight in the World. He will hold ten assemblies of Arhats, with
each assembly numbering six hundred million. His life will
span eighty thousand years, and the holy Dharma will remain
a further sixty thousand years. His relics will be extensive. (254)
The Tathagata Srigupta will have as birthplace the land
called Brightness of the Moon. He will be of princely descent,
and his light will extend throughout ten world systems, each
with four great continents. His father will be known as Fine
Mind; his mother will be known as Precious Mind. His son will
be called Strength of the Dharma; his principal attendant will be
known as Song of the Mind. The follower foremost in wisdom
will be known as Non-Abiding Mind; the follower foremost in
miraculous abilities will be known as Noble Spiritual Practice.
He will hold sixteen assemblies, each numbering thirty billion.
His life will span one hundred thousand years, and the holy
Dharma will remain a further seventy million years. His relics
will be extensive. (255)
The Tathagata Jnanasuiya will have as birthplace the land
called Boundless Light. He will be of princely descent, and his
light will extend throughout thirty-two world systems. His
father will be known as Good; his mother as Most Excellent
Good. His son will be called Face of the Sun; his principal
attendant will be known as Good Spiritual Practice. The fol
lower foremost in wisdom will be known as Boundless Teacher;
the follower foremost in miraculous abilities will be known as
Endowed with Awareness. He will hold sixteen assemblies,
each numbering eight hundred million irreversible Bodhi-
sattvas. His life will span eight hundred years, and the holy
Dharma will remain a further ten thousand years. There will
757
Homage to the Tathagata Laditaksetra and Homage to the Tathagata Vyuharaja
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Homage to Arya Tathagata Abhyudgata and Homage to Arya Tathagata Hutarci
come forth a great assembly of those who are irreversible in the
teachings. His relics will be extensive. (256)
The Tathagata Siddhartha will have as birthplace the land
called Arising as Desired. He will be of priestly descent, and his
light will extend for twelve thousand yojanas. His father will be
known as Gautama; his mother will be known as Cry of Delight.
His son will be called Gift of the Moon; his principal attendant
will be known as Given with Steady Intent. The follower
foremost in wisdom will be known as Great Heart; the follower
foremost in miraculous abilities will be known as Joyful Mind.
He will hold seventeen assemblies, and each of them will
number 180 million. His life will span one thousand years, and
the holy Dharma will remain a further twenty-eight thousand
years. His relics will be extensive. (257)
759
The Tathagata Merukuta will have as birthplace the land
called Array of Jewels. He will be of princely descent, and his
light will extend for ten million yojanas. His father will be
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known as Abiding Intelligence; his mother as Serenity. His son
will be called Light of the Mind; his principal attendant will be
known as Master of Dharma. The follower foremost in wisdom
will be known as Light of the Assembled; the follower foremost
in miraculous abilities will be known as Miraculous Manifesta
tion of Dharma. He will hold sixteen assemblies of Arhats, with
each assembly numbering ten thousand. His life will span ten
million years, and the holy Dharma will remain a further ten
million years. His relics will consist of a single radiant unit, and
there will be a single stupa. (258)
The Tathagata Aridama will have as birthplace the land
called Free from Fear. He will be of priestly descent, and his
light will extend throughout sixty world systems, each with four
great continents. His father will be known as Unassailable Glory;
his mother will be known as Glorious Wisdom. His son will be
called Beautiful Intellect; his principal attendant will be known
as Sweet Harmony. The follower foremost in wisdom will be
known as Glory of the Orchid Tree; the follower foremost in
miraculous abilities will be known as Great Strength. He will
hold thirty-six assemblies of Arhats, with each assembly num
bering one thousand times ten million. His life will span ten
thousand years, and the holy Dharma will remain a further 140
million years. His relics will be extensive. (259)
761
Homage to the Tathagata Padmasri and Homage to the Tathagata Ratnavyuha
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Homage to the Tathagata Subhadra and Homage to the Tathagata Ratnottama
The Tathagata Padma will have as birthplace the land
called White Lotus. He will be of priestly descent; and his light
will extend throughout eighteen world systems, each with four
great continents. His father will be known as Flower; his
mothers name will be Blue-Lotus Garland. His son will be
called Mass of Flowers; his principal attendant will be called
Ocean of Virtue. The follower foremost in wisdom will be known
as Altogether Beautiful; the follower foremost in miraculous
abilities will be known as Chaitya of Beings. He will hold
seventy-six assemblies of Arhats, with each assembly number
ing 940 million. His life will span sixteen thousand years, and
the holy Dharma will remain a further one hundred thousand
years. His relics will be extensive. (260)
The Tathagata Arhatklrti will have as birthplace the land
called Faith of Rishis. He will be of princely descent, and his
light will extend for ninety yojanas. His father will be known as
Desire of Divinity; his mother as Gift of Truth. His son will be
called Holding Joy; his principal attendant will be known as Joy
763
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NSRsa^i^ j s ^ s k
q^ajq^q^f iwjqt^^^q^q^qj' f^qaqsafajq-
^ ^ % ^ q 3 ^ S q g j l ^ ^ ^ i S | I q ^ j ^ q I B r
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pj^fwfs^
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of Beauty. The follower foremost in wisdom will be known as
Unswerving Mind; the follower foremost in miraculous abilities
will be known as Summit of Mountains. He will hold eighteen
assemblies of Arhats, with each assembly numbering fourteen
billion. His life will span one hundred thousand years, and the
holy Dharma will remain a further one hundred thousand
years. His relics will consist of a single radiant unit, and there
will be a single stupa. (261)
The Tathagata Jnanakrama will have as birthplace the land
called Gloiy of Self-Reliance. He will be of princely descent, and
his light will extend for an armspan. His father will be known as
Application of Practice; his mother will be known as Contempla
tion of Virtue. His son will be called Mind of Liberation; his
principal attendant will be known as Mind Fulfilled. The
follower foremost in wisdom will be known as Light of
Charioteers; the follower foremost in miraculous abilities will
be known as Clearing Away Contention. He will hold ten
assemblies of Arhats, with each assembly numbering one
billion. His life will span eighty-four thousand years, and the
holy Dharma will remain a further eighty-four thousand years.
His relics will be extensive. (262)
The Tathagata Apagataklesa will have as birthplace the
land called Gentle Country. He will be of priestly descent, and
his light will extend for sixyojanas. His father will be known as
Fine Friend; his mother as Transported with Wine. His son will
be called Heart of the Lotus; his principal attendant will be
called Clear Mindfulness. The follower foremost in wisdom will
be known as Limitless Mind; the follower foremost in miracu-
/
lous abilities will be known as Victory Banner of Discipline. His
first assembly will number one hundred thousand times ten
million Arhats; the second, ten times ten million; the third,
thirty times. His life will span sixteen thousand years, and the
holy Dharma will remain a further sixty-six thousand years. His
relics will be extensive. (263)
765
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The Tathagata Nala will have as birthplace the land called
Joyful Peak. He will be of priestly descent, and his light will
extend for sixty-eight yojanas. His father will be known as
Source of Jewels; his mother will be known as Lady of Salas. His
son will be called Truth of Spiritual Friends; his principal
attendant will be known as Essence of Goodness. The follower
foremost in wisdom will be known as Assemblage of Merit; the
follower foremost in miraculous abilities will be called Treasury
of Fortune. He will hold three assemblies of Arhats, with each
assembly numbering eighty thousand. His life will span three
thousand years, and the holy Dharma will remain a further nine
thousand years. His relics will consist of a single radiant unit,
and there will be a single stupa. (264)
The Tathagata Sugandha will have as birthplace the land
called Boundless Light. He will be of princely descent, and his
light will extend throughout Jambudvipa. His father will be
known as Banner of Awareness; his mother will be known as Joy
of the Rishis. His son will be called Gift of the Rishis; his
principal attendant will be known as Glorious Virtue. The
follower foremost in wisdom will be called Mind of Action; the
follower foremost in miraculous abilities will be known as King
of the Earth. He will hold fourteen assemblies of Arhats, with
each assembly numbering one thousand times ten million. His
life will span eighteen thousand years, and the holy Dharma
will remain a further seven hundred million years. His relics will
be extensive. (265)
The Tathagata Anupamarastra will have as birthplace the
land called Brilliance Well-Guarded. He will be of priestly
descent, and his light will extend throughout a world system
with four great continents. His father will be known as Desire of
Good Promise; his mother as Graced with Jewels. His son will be
called Essence of Vaidurya; his principal attendant will be
known as Ocean of Renown. The follower foremost in wisdom
will be known as Boundless Hands; the follower foremost in
miraculous abilities will be known as Complete Strength. He
767
Homage to the Tathagata Sumedhas and Homage to the Tathagata Amitaprabha
768
f N W f ^
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Homage to Tathagata Samudradatta and Homage to Tathagata Brahmaketu
will hold thirty-eight assemblies of disciples, with each assem
bly numbering one hundred thousand times ten thousand. His
life will span ten million years, and the holy Dharma will remain
a further ten million years. His relics will be extensive. (266)
The Tathagata Marudyasas will have as birthplace the land
called Joy of Gods. He will be of princely descent, and the rays
of his light will be as many as the grains of sand of the four great
continents. His father will be known as Good Domain; his
mother will be known as Child of the God of Wealth. His son will
be called Illuminator; his principal attendant will be called Fine
Mind. The follower foremost in wisdom will be known as
Summit of the Dharma; the follower foremost in miraculous
abilities will be known as Flower of the Tree of Paradise. He will
hold eighteen assemblies, and each of these assemblies will
number 140 million. His life will span seventy thousand years,
and the holy Dharma will remain a further thirty-six thousand
years. His relics will consist of a single radiant unit, and there will
be a single stupa. (267)
769
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The Tathagata Bhavantadarsin will have as birthplace the
land called Viewed with Joy. He will be of priestly descent, and
his light will extend for sixty yojanas. His father will be known
as Without Sorrow; his mother will be known as Gift of Joy. His
son will be called Mountain Summit; his principal attendant
will be known as Gift of Signs. The follower foremost in wisdom
will be known as Great Brilliance; the follower foremost in
miraculous abilities will be known as Light Bringing Delight. He
will hold forty assemblies, each numbering fifteen hundred
thousand. His life will span sixteen thousand years, and the
holy Dharma will remain a further eighteen thousand years
thereafter. His relics will be extensive. (268)
The Tathagata Candra will be born in the place called
Well-Ordered Land. He will be of priestly descent, and his light
will extend for forty yojanas. His father will be known as
Brightness of the Moon; his mother will be known as Heart of
the Sun. His son will be called Brilliant Light; his principal
attendant will be known as Fine Harmony. The follower fore
most in wisdom will be known as Unclouded Sight; the follower
foremost in miraculous abilities will be known as Never Relin
quishing Effort. He will hold forty assemblies, and each of them
will number 180 million. His life will span twenty-eight thou
sand years, and the holy Dharma will remain a further thirty-
two thousand years. His relics will consist of a single radiant
urfit, and there will be a single stupa. (269)
The Tathagata Rahu will have as birthplace the land called
Shining Jewels. He will be of princely descent, and his light will
extend for three hundred yojanas. His father will be known as
Light of Lightning; his mother as Light of Delight. His son will be
called Enduring Strength; his principal attendant will be known
as Strength of Mind. The follower foremost in wisdom will be
known as All-Pervading; the follower foremost in miraculous
abilities will be known as Shining Fortitude. His first assembly
will number eighty thousand times one hundred thousand
Arhats; the second, sixty thousand times one hundred thou-
771
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sand; the third, forty thousand times one hundred thousand.
His life will span twenty-eight thousand years, and the holy
Dharma will remain a further thirty-five thousand years. His
relics will consist of a single radiant unit, and there will be a
single stupa. (270)
The Tathagata Ratnacandra will have as birthplace the
land called Most Excellent Jewel. He will be of princely descent,
and his light will extend for six hundred yojanas. His father
will be known as Auspicious; his mother as Great Array. His son
will be called Clear Delight; his principal attendant will be
known as Face of Reproach. The follower foremost in wisdom
will be known as Joyful Action; the follower foremost in
miraculous abilities will be known as Firm Manner. He will hold
twenty-five assemblies, each numbering fifteen billion. His life
will span five thousand years, and the holy Dharma will remain
a further seventy thousand years. His relics will consist of a
single radiant unit, and there will be a single stupa. (271)
The Tathagata Simhadhvaja will have as birthplace the
land called Playful Omniscience. He will be of priestly descent,
and his light will extend for sixty yojanas. His father will be
known as Gift of Omniscience; his mother as Mind of Delight.
His son will be called Irrepressible; his principal attendant will
be known as Wish to Benefit. The follower foremost in wisdom
will be known as Harmonious Action; the follower foremost in
miraculous abilities will be known as the Wanderer. He will
hold twenty assemblies, each numbering one hundred thou
sand times ten million. His life will span forty thousand years,
and the holy Dharma will remain a further one hundred
thousand years. His relics will be extensive. (272)
The Tathagata Dhyanarata will have as birthplace the land
called Lovely Tranquility. He will be of priestly descent, and his
light will extend for six hundred yojanas. His father will be
known as Resting Wind; his mother will be known as Mind That
Does Not Rest. His son will be known as Most Peaceful Jewel; his
principal attendant will be known as Joy of Dharma. The
773
Homage to Tathagata Somacchattra and Homage to Tathagata Arcismant
77 4
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Homage to rya Tathgata Vimalarja and Homage to rya Tathgata Jnnakirti
follower foremost in wisdom will be known as Pure Action; the
follower foremost in miraculous abilities will be known as Faith
in Merit. He will hold nine assemblies, each numbering ten
thousand. His life will span twenty million years, and the holy
Dharma will remain a further seventy-three thousand years. His
relics will be extensive. (273)
The Tathgata Anupama will have as birthplace the land
called Boundless Array. He will be of priestly descent, and his
light will extend for three thousand yojanas. His father will be
known as Invulnerable; his mother will be known as Lady of
Mind of Equanimity. His son will be called Peaceful Wisdom; his
principal attendant will be known as Viewed as Beautiful. The
follower foremost in wisdom will be known as Holding Shooting
Stars; the follower foremost in miraculous abilities will be
known as Desiring Wisdom. He will hold eleven assemblies,
each numbering one billion. His life will span sixty thousand
years, and the holy Dharma will remain a further ten million
years. His relics will consist of a single radiant unit, and there
will be a single stupa. (274)
775
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The Tathagata Vikridita will have as birthplace the land
called Measureless Array. He will be of princely descent, and his
light will extend for three hundred yojanas. His father will be
known as Joy of Gods; his mother will be known as Brilliant
Jewels. His son will be called Ornament of the Eyes; his
principal attendant will be known as Joyful Vision. The follower
foremost in wisdom will be known as All-Penetrating Vision; the
follower foremost in miraculous abilities will be known as
Proceeding Happily. He will hold thirty-three assemblies, and
each of them will number 620 million. His life will span one
billion years, and the holy Dharma will remain a further 140
million years. His relics will consist of a single radiant unit, and
there will be a single stupa. (275)
The Tathagata Gunaratna will have as birthplace the land
called Boundless Virtue. He will be of priestly descent, and his
light will extend for sixty yojanas. His father will be known as
Essence of Virtue; his mother will be known as Essence of Merit.
His son will be called Gift of Signs; his principal attendant will
be known as Most Distinct. The follower foremost in wisdom
will be known as True Mind; the follower foremost in miracu
lous abilities will be known as Wisdom of Good Fortune. He will
hold thirteen assemblies of disciples, with each assembly
numbering seven hundred million. His life will span eighteen
thousand years, and the holy Dharma will remain a further
eighteen thousand years. His relics will consist of a single
radiant unit, and there will be a single stupa. (276)
The Tathagata Arhadyasas will have as birthplace the land
called Extraordinary. He will be of priestly descent, and his light
will extend for one hundredyojanas. His father will be known as
Hidden by Nagas; his mother will be known as Graced with
Flowers. His son will be called Flower of Omniscience; his
principal attendant will be known as Thought of Fine Purpose.
The follower foremost in wisdom will be known as Sweet Song;
the follower foremost in miraculous abilities will be known as
777
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778
3 ^ q & q q ^ ^ ( [
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Source of Wisdom. He will hold ten assemblies of disciples, with
each assembly numbering eight hundred million. His life will
span eight hundred years, and the holy Dharma will remain a
further one thousand years. His relics will be extensive. (277)
The Tathagata Padmaparsva will have as birthplace the
land called Jeweled Array. He will be of princely descent, and
his light will extend for eighty-six yojanas. His father will be
known as Wealth of Merit; his mother will be known as Mistress
of the Earth. His son will be called Auspicious; his principal
attendant will be known as Endowed with Fierce Energy. The
follower foremost in wisdom will be known as Abiding Without
Disturbance; the follower foremost in miraculous abilities will
be known as Thinking Without Error. He will hold six assem
blies, and each will number one hundred thousand times ten
million. His life will span one hundred thousand years, and the
holy Dharma will remain a further eighty-three thousand years.
His relics will consist of a single radiant unit, and there will be
a single stupa. (278)
The Tathagata Urnavant will have as birthplace the land
called Delightful Brilliance. He will be of priestly descent, and
his light will extend for three hundredyojanas. His father will be
known as Victory Banner of Wisdom; his mother will be known
as Mind of Serenity. His son will be called Cry of Joy; his
principal attendant will be known as Cry of Delight. The
follower foremost in wisdom will be known as Bright Masses of
Beings; the follower foremost in miraculous abilities will be
known as Abiding in Certainty. He will hold six assemblies, and
each assembly will number one hundred thousand times ten
million. His life will span eighty thousand years, and the holy
Dharma will remain a further nine thousand years. His relics
will be extensive. (279)
779
The Tathagata Pratibhanakirti will have as birthplace the
land called Completely Pure Delight. He will be of princely
Homage to Arya Tathagata Samjayin and Homage to Arya Tathagata Gunaprabha
^ j - ^ r
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Homage to Tathgata Vighustasabda and Homage to Tathgata Prnacandra
descent; and his light will extend for thirty-six thousand
yojanas. His father will be known as Joy of Liberation; his
mother will be known as Precious One. His son will be called
Gift of Conquerors; his principal attendant will be known as
Incense of Virtue. The follower foremost in wisdom will be
known as Wisdom Without Error; the follower foremost in
miraculous abilities will be known as Firm Mind. He will hold
thirty-two assemblies; each numbering three million six
hundred thousand. His life will span 140 million years; and the
holy Dharma will remain a further eighty thousand years. His
relics will be extensive. (280)
The Tathgata Manivajra will have as birthplace the land
called Light of Jewels. He will be of princely descent, and his
light will extend for sixty-six yojanas. His father will be known as
Good Weapon; his mother as Fine Teeth. His son will be called
Hidden Brilliance; his principal attendant will be known as
Demons Suppressed. The follower foremost in wisdom will be
known as Unsurpassable; the follower foremost in miraculous
abilities will be known as Conqueror of Opponents. He will hold
781
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sixty-one assemblies; each numbering 920 million. His life will
span ten million years, and the holy Dharma will remain a
further ten million years. His relics will be extensive. (281)
The Tathagata Amitayus will be born in the place called
Land of Clarity. He will be of princely descent, and his light will
extend for thirteen thousand yojanas. His father will be known
as Finest Goodness; his mother will be known as Good Bril
liance. His son will be called Moon; his principal attendant will
be called Stainless Glory. The follower foremost in wisdom will
be known as Essence of the Good; the follower foremost in
miraculous abilities will be known as Great Array. He will hold
one hundred thousand assemblies, with each assembly consist
ing of innumerable Bodhisattvas. His life will span sixty-one
thousand years, and the holy Dharma will remain a further
sixty-one thousand years. And for as long as the holy Dharma
abides, assemblies composed entirely of Bodhisattvas will
continue to appear. His relics will be extensive. (282)
The Tathagata Manivyuha will have as birthplace the land
called Jeweled Array. He will be of priestly descent, and his light
will extend for ten million yojanas. His father will be known as
Array of Offerings; his mother will be known as Wisdom of
Virtue. His son will be called Brilliance of Merit; his principal
attendant will be known as Array of the Dharma. The follower
foremost in wisdom will be known as Array of Awareness; the
follower foremost in miraculous abilities will be known as
Vision of Strength. He will hold five assemblies, each numbering
eighty thousand. His life will span one hundred thousand
years, and the holy Dharma will remain a further seventy
thousand years. His relics will consist of a single radiant unit,
and there will be a single stupa. (283)
The Tathagata Mahendra will have as birthplace the land
called Proceeding with Vitality. He will be of priestly descent,
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and his light will extend for three hundred yojanas. His father
will be known as Physician; his mother will be known as Herbal
Medicine. His son will be called Noble Desire; his principal
attendant will be known as Star. The follower foremost in
wisdom will be known as Great Call; the follower foremost in
miraculous abilities will be known as Endowed with Tonality.
He will hold forty assemblies, each numbering one hundred
thousand. His life will span six thousand years, and the holy
Dharma will remain a further twelve thousand years. His relics
will be extensive. (284)
The Tathagata Gunkara will be born in the place called
Land of Virtue. He will be of princely descent, and his light will
extend for one hundred yojanas. His father will be known as
Noble Manifestation of Gloiy; his mother will be known as
Greatest Brilliance. His son will be called Good Brilliance; his
principal attendant will be known as Joy of Gods. The follower
foremost in wisdom will be known as All-Knowing; the follower
foremost in miraculous abilities will be known as Unstoppable
Wheel. He will hold nine assemblies, and each will number 130
million. His life will span seventeen thousand years, and the
holy Dharma will remain a further seventeen thousand years.
His relics will consist of a single radiant unit, and there will be
a single stupa. (285)
The Tathagata Meruyasas will be born in the place called
Land of Ethics. He will be of princely descent, and his light will
extend for one thousand yojanas. His father will be known as
Unblemished Joy; his mother will be known as Lady of Glorious
Virtue. His son will be called Gift of Lamplight; his principal
attendant will be known as Joyful Sight. The follower foremost
in wisdom will be known as Pure Eyes; the follower foremost in
miraculous abilities will be known as Radiant Light of Beings.
He will hold eight assemblies, each^mjibering one hundred
thousand times ten million. His life will span thirty-three
thousand years, and the holy Dharma will remain a further
seventy-three thousand years. His relics will be extensive. (286)
785
Homage to the Tathagata Padmarasmi and Homage to the Tathagata Suvrata
786 v ^ ^ ^
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Homage to the Tathgata Pradiparja and Homage to the Tathgata Vidyutketu
The Tathgata Dasarasmi will have as birthplace the land
called Shielded Brilliance. He will be of priestly descent; and his
light will extend for thirty-six thousand yojanas. His father will
be known as Beautiful Strength; his mother will be known as
Fine Mind. His son will be called Quiet and Prudent Mind; his
principal attendant will be known as Manu. The follower
foremost in wisdom wll be known as Song of Delight; the
follower foremost in miraculous abilities wll be knovm as Joy of
Truth. He will hold thirty-four assemblies; each numbering six
hundred thousand. His life wll span forty thousand years, and
the holy Dharma will remain a further thirty-four thousand
years. His relics will be extensive. (287)
The Tathgata Anindita will have as birthplace the land
called Chaitya. He will be of priestly descent; and his light will
extend for six thousand yojaria&_His father will be known as
Vajra Given; his mother as Jasmine Flower. His son will be called
Cry of Delight; his principal attendant will be known as Certain
Awareness. The follower foremost in wisdom wll be known as
787
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K\ i ^ q A ^ q Q ^ ^ q ^ q a ^ ^ ; ^ - ^ f ^ q q ^ i
v^Wfpj^A f^ff^
f^wl^qqsc;
3?%^Af l ^ g q ^ A ] U w ^ ^ R ^ l ^ s r
w ^ 3 * ^ 3 ^ 4 ^ r | a j ^ ^ | ^ f l 4 - 6 a \ ^ q 3 i w \ ^
f^qaj^gqgip^Vq^j j^ q n ^ q q q q ^ f ^^
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^ q ^ q ^ w r ^ j ^ ^ q ^ ^ q ^ j ^ ^ a r ^ a ^ ^ p
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Essence of Goodness; the follower foremost in miraculous
abilities will be known as Conqueror of Heretics. He will hold
fifty-two assemblies^ and each of these assemblies will number
six hundred million. His life will span eighty thousand years,
and the holy Dharma will remain a further sixteen thousand
years. His relics will be extensive. (288)
The Tathagata Nagakrama will have as birthplace the land
called Flower Light. He will be of priestly descent, and his light
will extend for three thousand yojanas. His father will be known
as Dharma; his mother will be known as Lady of Good Dharma.
His son will be called God of Wealth; his principal attendant will
be known as Mind of Excellence. The follower foremost in
wisdom will be known as Abiding Awareness; the follower
foremost in miraculous abilities will be known as Clear Bril
liance. His first assembly will number one thousand times ten
million Arhats; the second, ninety times ten million; the third,
eight times ten million. His life will span six thousand years, and
the holy Dharma will remain a further six thousand years. His
relics will consist of a single radiant unit, and there will be a
single stupa. (289)
The Tathagata Manoratha will have as birthplace the land
called Array of Light. He will be of princely descent, and his light
will extend for seven thousand yojanas. His father will be
known as All Good; his mother will be known as Gift of Delight.
His son will be called Strength of Vitality; his principal attendant
will be known as Free from Misery. The follower foremost in
wisdom will be known as Sweetly Speaking; the follower
foremost in miraculous abilities will be known as Joy of the
World. He will hold fourteen assemblies, each numbering three
hundred million. His life will span ninety thousand years, and
the holy Dharma will remain a further three thousand years. His
relics wilTbe extensive. (290)
789
The Tathagata Ratnacandra will have as birthplace the
land called Bright Light. He will be of priestly descent, and his
^ ^ ^ | % ^ S ^ 5 / ^ 3 } [ | % ^ ^ ^ f J O ^ q ^
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light will extend for sixty-six thousand yojanas. His father will
be known as Gemlike Mind; his mother as Radiance of the Gods.
His son will be called Flower; his principal attendant will be
known as Charioteer of the Nation. The follower foremost in
wisdom will be known as Victory Banner of Virtue; the follower
foremost in miraculous abilities will be known as Constellation.
He will hold thirty-four assemblies, and each of them will
number 140 million. His life will span seventy-seven thousand
years, and the holy Dharma will remain a further one thousand
years. His relics will consist of a single radiant unit, and there
will be a single stupa. (291)
The Tathagata Santa will have as birthplace the land called
Faultless. He will be of priestly descent, and his light will extend
for eight yojanas. His father will be known as Peaceful Wisdom;
his mother will be known as Restful Brilliance. His son will be
called Joyful Abundance; his principal attendant will be known
as Fulfilled. The follower foremost in wisdom will be known as
Indestructible; the follower foremost in miraculous abilities will
be known as Unerring. He will hold fifteen assemblies, each
numbering 360 million. His life will span forty thousand years,
and the holy Dharma will remain a further fifteen thousand
years. His relics will be extensive. (292)
The Tathagata Pradyotaraja will have as birthplace the land
called Bright Light. He will be of priestly descent, and his light
will extend for five hundredyojanas. His father will be known as
Most Lucid; his mother as Essence of Wisdom. His son will be
called Gift of Brilliance; his principal attendant will be known as
Fine Sight. The follower foremost in wisdom will be known as
Infinite Hands; the follower foremost in miraculous abilities will
be known as Completely Playful. He will hold twenty-four
assemblies, each numbering nine million eight hundred thou
sand. His life will span twenty million years, and the holy
Dharma will remain a further twenty million years. His relics
will be extensive. (293)
791
792
Homage to Arya Tathagata Rasmiraja and Homage to Arya Tathagata Jyotiska
f ^ T ^ a f c ^ q ^
| ^ f J | ^ R ^ 3 F N ^ 3 ? 5 j ^ ' ^ # f
Homage to Tathagata Sampannakirti and Homage to Tathagata Padmagarbha
The Tathagata Srathi will have as birthplace the land
called Clear Brilliance. He will be of priestly descent, and his
light will extend for ten million yojanas. His father will be
known as Solar Brilliance; his mother will be known as Gift of
Fearlessness. His son will be called Joy to See; his principal
attendant will be known as Hands That Illuminate. The follower
foremost in wisdom will be known as Undisturbed Mind; the
follower foremost in miraculous abilities will be known as Firm
Certainty. He will hold seventy assemblies, and each of them
will number 850 million disciples. His life will span eighty
thousand years, and the holy Dharma will remain a further one
thousand years. His relics will consist of a single radiant unit,
and there will be a single stupa. (294)
The Tathagata Nandesvara will have as birthplace the land
called Delightful Melody. He will be of priestly descent, and his
light will extend for seventy thousand yojanas. His father will be
known as Song of Joy; his mother as Gift of Votive Lamps. His
son will be known as Conferring Strength; his principal atten
dant as Delightful Melody. The follower foremost in wisdom
793
^ S S f p$**wr
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( 0 ^ ^ a ^ q ^ * j | S3W5^
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will be known as Mind of Truth; the follower foremost in
miraculous abilities will be known as Boundless Virtue. The first
of his assemblies will number sixty billion Arhats; the second;
seventy billion; the third; eighty billion. There will be a fourth
assembly of ninety times one hundred thousand; and a fifth of
one hundred billion. His life will span sixty thousand years, and
the holy Dharma will remain a further ten million years. His
relics will be extensive. (295)
The Tathagata Ratnacuda will have as birthplace the land
called Summit of Virtue. He will be of princely descent, and his
light will extend for one thousand yojanas. His father will be
known as Precious Manner; his mother will be known as
Increase of Merit. His son will be called Finest Dharma; his
principal attendant will be known as Illuminator. The follower
foremost in wisdom will be known as Abiding Mind; the
follower foremost in miraculous abilities will be known as King
of Gods. He will hold seventy assemblies, each numbering three
million six hundred thousand. His life will span ten million
years, and the holy Dharma will remain a further six thousand
years. His relics will consist of a single radiant unit, and there
will be a single stupa. (296)
The Tathagata Vigatabhaya will have as birthplace the land
called Life-Giving. He will be of priestly descent, and his light
will extend for sixty thousand yojanas. His father will be known
as Fine Light; his mother will be known as Lady Who Makes
Offerings. His son will be called Sight of Certainty; his principal
attendant will be known as Gifted with Certainty. The follower
foi^emost in wisdom will be known as Firm Mind; the follower
foremost in miraculous abilities will be known as Principal
Rishi. He will hold one assembly of innumerable bhiksus. His
life will span twenty-two thousand years, and the holy Dharma
will remain a further eighty-two thousand years. The relics of
this Jina will be extensive. (297)
The Tathagata Ratnagarbha will have as birthplace the land
called Free from the Aggregates. He will be of princely descent,
795
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^ 3 R # 3 j ^ ^ s ^ q | $ ^ 3 | 3 aW \ ar <F;
f ^
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< ^ 3 # f j q ^ R ^
and his light will extend for 160 times one hundred thousand
yojanas. His father will be known as Light of Awareness; his
mother will be known as Precious Wisdom. His son will be
called Lotus Treasury; his principal attendant will be known as
Sound of Vast Renown. The follower foremost in wisdom will be
known as Shielded Brilliance; the follower foremost in miracu
lous abilities will be known as Non-Abiding Mind. He will hold
seventy assemblies, and each of the assemblies will number
fourteen hundred thousand times ten million. His life will span
fifty million years, and the holy Dharma will remain a further
one hundred times ten million years. The relics of this Jina
will be extensive. (298)
The Tathagata Candranana will have as birthplace the land
called Undefiled. He will be of priestly descent, and his light will
extend for forty-two thousand yojanas. His father will be known
as Fine Eyes; his mother as Gift of Sight. His son will be called
Beautiful Moon; his principal attendant will be known as
Glorious Virtue. The follower foremost in wisdom will be known
as Heart of Confidence; the follower foremost in miraculous
abilities will be known as Undisturbed Mind. He will hold six
assemblies, each numbering 260 million. His life will span six
thousand years, and the holy Dharma will remain a further
sixteen thousand years. His relics will consist of a single radiant
unit, and there will be a single stupa. (299)
The Tathagata Vimalakirti will have as birthplace the land
caHpd Thornless. He will be of priestly descent, and his light will
extend for one hundred thousand yojanas. His father will be
known as Three Knowledges; his mother as Fine Mind. His son
will be called Free of the Mire; his principal attendant will be
known as Moon of Humankind. The follower foremost in
wisdom will be known as Famous Mind; the follower foremost
in miraculous abilities will be known as Skilled in Symbols. He
will hold thirty assemblies, each numbering one hundred
thousand. His life will span twenty-eight thousand years, and
797
Homage to the Tathagata Pusya and Homage to the Tathagata Arhat Carulocana
798
u w ^ q i q ^ f ^ j ) 2 F ^ ; | ^
Homage to the Tathagata Anavilartha and Homage to the Tathagata Ugrasena
the holy Dharma will remain a further forty thousand years. His
relics will be extensive. (300)
The Tathagata Santatejas will have as birthplace the land
called Boundless Brilliance. He will be of princely descent, and
his light will extend throughout hundreds of world systems,
each with four great continents. His father will be known as
Boundless Brilliance; his mother will be known as Lady of
Brilliance. His son will be called Flower of Brilliance; his
principal attendant will be known as Gentle Brilliance. The
follower foremost in wisdom will be known as All-Penetrating
brilliance; the follower foremost in miraculous abilities will be
known as Vital Brilliance. He will hold sixty-nine assemblies,
each numbering eighty million. His life will span ten million
years, and the holy Dharma will remain a further fourteen
thousand years. His relics will be extensive. (301)
The Tathagata Priyaketu will have as birthplace the land
called Acting in Joy. This Jina will be of priestly descent, and his
light will extend for tenyojanas. His father will be known as Fine
Goodness; his mother as Wisdom of Dharma. His son will be
799
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called Lightmaker; his principal attendant will be known as
Virtue. The one of skill will be known as Most Glorious; the one
with miraculous abilities will be known as Illuminator. He will
hold eighty assemblies, with each assembly numbering seventy-
three thousand times ten million Arhats who have abandoned
all emotionality. The human life span will be seventy-three
thousand years, and even after the nirvana of this Knower of the
World the holy Dharma will remain a further eighty thousand
years. The relics of this Jina will be extensive, and there will be
seventy-six thousand stupas. (302)
The Tathagata Rahudeva will have as birthplace the land
called Making Joyful. This Jina will be of princely descent, and
his light will extend for eight yojanas. His fathers name will be
Good Brilliance; his mothers, Chariot of Fortune. His son will be
called Unexcelled; his principal attendant will be called Tree of
Paradise. The one of skill will be known as Sweet Tone; the one
with miraculous abilities will be known as Gone to Bliss. He will
hold sixty-six assemblies, each numbering twenty-two times
ten million. The human life span will be twenty-two thousand
years, and the holy Dharma of this one who has reached the
final goal will remain a further ninety-three thousand years. His
relics will be extensive. They will be ornamented with gems,
and there will arise eighty-six times ten million stupas, all made
from the seven precious jewels. (303)
The Leader of the World, Suvayas, will have as birthplace
the land called Jeweled Ornament. He will be of priestly
descent, and his light will extend for twenty-two yojanas. His
fathers name will be Application; his mothers, Chaitya of
Beings. His son will be called Rahu; his principal attendant,
Goodness of Joy. The one of skill will be known as Going by Foot;
the one with miraculous abilities will be known as Procla
mation. He will hold eighty assemblies, each numbering one
hundred million Arhats who are unswerving, liberated, stain
less. The human life span will be eighty thousand years, and
even after the nirvana of this Knower of the World, the Dharma
wheel will turn for one thousand years. His relics will be
801
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extensive, and sixty-four thousand stupas will ornament all the
surrounding lands. (304)
The Tathagata Amarapriya will have as birthplace the land
called Ornamented by Gods. He will be of princely descent, and
his light will extend for ten million yojanas. His fathers name
will be Youthful Vigor; Mind of Serenity will be the mother of the
Jina. His son will be called Joyful Beauty; his principal attendant
will be known as Nanda. Lion of Men will be the one of skill; the
one with miraculous abilities will be known as Demon Crusher.
He will hold thirty-six assemblies, each numbering sixty-two
hundred times ten million of those who have perfectly tranquil
minds. The human life span will be twenty-three thousand
years, and after the nirvana of this Teacher, the holy Dharma
will burn brightly for seventy-two thousand years. His relics will
be extensive, and ninety-nine thousand times ten million fine
stupas will appear. (305)
The Tathagata Ratnaskandha will have as birthplace the
land called Jewel Ornament. He will be of princely descent, and
his light will extend for seventy yojanas. His fathers name will
be Undisturbed; the mother of the Jina will be called Best of
Jewels. His son will be known as Fine Mind; his principal
attendant as the Moon. The one of skill will be known as Finest
Soyig; the one with miraculous abilities will be known as Cutting
Thkuugh All Opposition. He will hold sixty-six assemblies, and
each of them will number ninety-three times ten million of
those who are undefiled, unwavering, and physically pure. The
human life span will be seventy-three thousand years, and the
holy Dharma of this Sugata who has reached Cessation will
remain a thousand years. His relics will consist of a single
radiant unit, and there will be one stupa five yojanas high. (306)
The Tathagata Laditavikrama will have as birthplace the
land called Joy and Beauty. This Jina will be of priestly descent,
and his light will extend for three yojanas. His fathers name will
be Good Rays of Light; Graced with Flowers will be the name of
the mother of the Jina. His son will be called Maitreya; his
803
Homage to Arya Tathagata Punyatejas and Homage to Arya Tathagata Vikrama
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Homage to the Tathagata Asahgamati and Homage to the Tathagata Rahudeva
principal attendant will be called Fine Mind. The one of skill
will be known as Finest Mind; the one with miraculous abilities
will be called Great Manifestation. He will hold sixty-six assem
blies, each numbering thirty million of those free of ego, free of
sickness, free of samsara. The human life span will be ten
million years, and the holy Dharma of the one who has arrived
at Peace will remain a further ninety-one thousand years. The
relicts of this Knower of the World will be extensive, and there
will\be twenty-three times ten million stupas. (307)
The Tathagata Simhapaksa will be born in the place called
Land of Merit. He will be of priestly descent, and his light will
extend for eighteen yojanas. His fathers name will be Fine
Goodness; his mothers, Lotus. His son will be called the
Foremost Leader; his principal attendant will be called
Dharma. The one of skill will be called One Hundred Light-Rays;
the one with miraculous abilities will be known as Great
Vanquisher. He will hold ten assemblies, each numbering ten
times ten million Arhats, all pure beings, without attachment,
who have crossed over the swamp of samsara. The human life
805
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span will be three hundred years, and the holy Dharma of the
one who has arrived at Liberation will remain a further ten
thousand years. There will be two hundred times ten million
stupas, all covered with nets made of gold. (308)
The Tathagata Atyuccagamin will have as birthplace the
land called Miraculously Projected by the Gods. He will be of
princely descent, and his light will extend for ninety-two
yojanas. Lord of the Tree of Paradise will be his fathers name;
Joyful One will be his mother. His son will be called Joy of Virtue;
his principal attendant, Conqueror. The one of skill will be
known as Joy of Arhats; the one with miraculous abilities will be
known as Famous Monk-Astronomer. He will hold sixty-six
assemblies, each numbering twenty-two times ten million of
those who are well disciplined and have quieted their minds
completely. The human life span will be forty thousand years,
and the holy Dharma of this one without conceptualization will
remain a further nine thousand years. There will be one stupa
for this Jina, extending for three yojanas and completely
ornamented with gold. (309)
The Most Excellent of Mankind, Janendra, will have as
birthplace the land called Noble World. This Jina will be of
priestly descent, and his light will extend for three yojanas. His
fath^fs name will be Most Honorable; his mothers, Fearless.
His shn will be called Joy of the World; his principal attendant,
Conqueror. The one of skill will be known as Fertile Mind; the
one with miraculous abilities will be known as Song of the
Sound of Thunder. He will hold sixteen assemblies, each
numbering sixty million of those who have completely purified
their minds of the three defilements. The human life span will
be two thousand years, and after the nirvana of this Jina, the
holy Dharma will remain a further seventy-two thousand years.
There will be two thousand times ten million stupas, all
bedecked with jewels. (310)
The Moon of Speakers, Sumati, will have as birthplace the
land called Certain Vitality. This Jina will be of princely descent,
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and his light will extend for two yojanas. His fathers name
be Unobstructed; the mother of the Jina will be called Jewel
Endowed. His son will be known as Conqueror; his principal
attendant as Gift of Goodness. The one of skill will be known as
Principal Monk of the Assembly; the one with miraculous
abilities will be called Rid of Contention. He will hold ninety
assemblies, each numbering one hundred million of those who
have cut through the knot, who have ended all defilement and
desire. The human life span will be ten thousand times ten
million years, and the holy Dharma of the one who has reached
Liberation will remain a further two thousand years. There will
arise an especially noble stupa, one yojana in extent, and
ornamented with hundreds of especially precious gems. (311)
The Tathagata Lokaprabha will have as birthplace the land
called Noble Brilliance. This Jina will be of princely descent,
and his light will extend for sixty yojanas. His fathers name will
be Mountains of the Moon; his mothers name will be Flower.
His son will be called Beauty of Joy; his principal attendant,
Acting to Conquer. The one of skill will be called Renowned
Virtue; the one with miraculous abilities will be known as Good
Sandalwood. He will hold sixty-six assemblies, each numbering
ninety-nine thousand times ten million Arhats. The human life
span will be twenty-two thousand years, and the holy Dharma
wjll remain a further one thousand years. The stupa of this Jina
will extend for three yojanas; it will be ornamented on all sides
with ten hundred times ten million parasols and canopies
made of gold. (312)
The Tathagata Ratnatejas will have as birthplace the land
called Manifestation of Merit. This Jina will be of princely
descent, and his light will extend for thirteen yojanas. His
fathers name will be Good Lotus; the mother of the Jina will be
known as Words of Virtue. His son will be called Flower in Full
Bloom; his principal attendant will be known as Star. The one of
skill will be known as Praised by Many Rishis; the one with
miraculous abilities will be known as Joy of the World. He will
hold one billion assemblies, each numbering one billion of
809
Homage to Tathagata Arhat Jnarxarasi and Homage to Tathagata Arhat Sarathi
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those who, having purified their minds, are themselves worthy
of worship. The human life span will be nine thousand years,
and after this Jinas nirvana, the holy Dharma will remain a
further sixty thousand years. The relics of this Jina will be
extensive, and there will be a full eighty thousand stupas. (313)
The Sugata Bhaglrathi will have as birthplace the land
called Light of the Stars. This Jina will be of priestly descent, and
his light will extend for ten yojanas. His fathers name will be
Good Domain; the mother of the Jina will be called Best of
Jewels. His son will be called Master of Joy; his principal
attendant will be known as Fine Joy. The one of skill will be
known as Lightmaker; the one with miraculous abilities will be
known as Source of Virtue. He will hold eighty assemblies, each
numbering ninety-two times ten million of those whose minds
are liberated. The human life span will be one hundred years,
and the holy Dharma of the one who has reached the final goal
will remain a further twenty-three thousand years. For his relics
there will be seventy-six thousand times ten million stupas,
each ornamented with nets of hundreds of precious gems. (314)
811
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The Protector of the World; Sam jay a, will have as birthplace
the land called Ornamented by Truth. He will be of priestly
descent; and his light will extend for twelve times ten million
yojanas. His fathers name will be Ocean; the mother of the Jina
will be known as Lady of Brilliance. His son will be called Joy of
Contemplation; his principal attendant will be known as Deity.
The one of skill will be known as Praised by Arhats; the one with
miraculous abilities will be known as Conquering All Conten
tion. He will hold eight assemblies; each numbering one
thousand times ten million of those who have abandoned the
banner of pride. The human life span will be eighty thousand
years; and the holy Dharma of the Best of Men will remain in its
complete form for another ten million years. There will arise a
full hundred times ten million stupas, each ornamented with
silver and with flawless pearls. (315)
The Tathagata Rativyuha will have as birthplace the land
called Eternal Vision. He will be of princely descent; and his
light will extend for ten million yojanas. His fathers name will
be Without Discord; the mother of the Jina will be called Lady
of Sweet Speech. His son will be called Sweet Song; his principal
attendant will be known as Star. The one of skill will be known
asdoy of Beings; the one with miraculous abilities will be known
as Desire to Worship the Muni. He will hold two assemblies;
Both numbering twenty-two times ten thousand Arhats who
are never agitated. The human life span will be three thou
sand years; and the holy Dharma of the one who has gone
beyond where nothing remains will remain a further twelve
thousand years. At that time there will be a single stupa of this
Jina, extending for a full ten yojanas. (316)
The Tathagata TIrthakara will be born in the place called
Happy Land. This Jina will be of princely descent; and his light
will extend for thirty yojanas. His fathers name will be Strength;
the mother of the Jina will be called Doubt Abandoned. His son
will be called Great Tree of Paradise; his principal attendant will
be known as Having Skillful Means. The one of skill will be
known as Embracing the Earth; the one with miraculous
813
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abilities will be known as Shaking the Mountains. He will hold
sixty-six assemblies; each numbering ninety million of those
who have crossed over the ocean of desire. The human life span
will be ninety-nine thousand years, and the holy Dharma of the
one who has reached the final goal will remain a further
thirty-six thousand years. His relics will be extensive; and there
will be twenty-two thousand times ten million fine stupas. (317)
The Tathagata Gandhahastin will have as birthplace the
land called Clear Incense. This Jina will be of priestly descent,
and his light will extend for thirty million yojanas. Fine Hands
will be his fathers name; the mother of the Jina will be called
Mistress of the Earth. His son will be called the Strong; his
principal attendent will be called Formidable. The one of skill
will be known as Enduring Certainty; the one with miraculous
abilities will be known as Way of Elephants Vision. He will hold
thirty-six assemblies, each numbering twenty-four times ten
million of those who are free from ignorance, who have crossed
over the mire. The human life span will be fifteen thousand
years, and the holy Dharma of the one who has gone beyond to
where there is nothing remaining will remain a further ninety-
nine thousand years. The relics of this Jina will be extensive,
and there will be seven thousand times ten million stupas. (318)
The Tathagata Arcismati will be born in the place called
Land of Merit. This Jina will be of priestly descent, and his light
will pervade the Buddha-fields. His fathers name will be Fine
Light; his mothers name will be Brilliant Glory. His son will
be called Beautiful Brilliance; his principal attendant will be
known as One of Renown. The one of skill will be known as
Ornament of Virtue; the one with miraculous abilities will be
known as Frightened by Samsara. He will hold forty thousand
assemblies, and each assembly will number thirty-two
hundred times ten million of those who abide in the eight
liberations. The human life span will be one hundredyears, and
after the nirvana of this Jina in order to benefit all beings, the holy
Dharma will remain a further thousand years. The relics of this
815
Homage to Arya Tathagata Rahula and Homage to Arya Tathagata Mahausadhi
816
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Jina will consist of a single radiant unit, and there will be one
stupa extending for seventy yojanas and ornamented with
victory banners. (319)
The Tathagata Merudhvaja will have as birthplace the land
called Chaitya of Wonder. He will be of priestly descent, and his
light will extend for twenty-two yojanas. His fathers name will
be Born of Manu; his mother who will be free from all taint will
be called Lady Who Has Abandoned All. His son will be known
as Joy of Gods; his principal attendant will be known as
Constellation. The one of skill will be called Ocean of Hearing
the Teachings; the one with miraculous abilities will be known
as Victorious Over Contention. He will hold sixty-six assemblies,
and each of them will number ten million Arhats who are free
of discord and who meditate the stages of peaceful samadhi.
The human life span will be ten thousand years, and the holy
Dharma of this one who has arrived at Peace will remain in its
entirety for yet another ten thousand years. There will be thirty
million fine stupas, each ornamented with the finest flowers,
banners, and victory ensigns. (320)
817
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The Sugata Ratnasugandha will have as birthplace the land
called Graced with Incense. He will be of princely descent; and
his light will extend for eighty times ten million yojanas. His
fathers name will be Forthright Mind; the mother of the Jina
will be known as Chaitya of Incense. His son will be called
Desiring Wealth; his principal attendant will be called Joyful.
The one of skill will be called Greatest Tranquility; the one with
miraculous abilities will be known as Greatest Chaitya. He will
hold an inconceivable number of assemblies; gathering those
who are purified of wrongdoing; who are without attachment;
whose very words show nonattachment to the three worlds.
The human life span will be three million years, and after the
nirvana of this greatest of protectors, the holy Dharma of this
most excellent of protectors will still continue. There will be
eighty thousand stupas as well as four thousand victory
banners made of gold. (321)
The Tathagata Drdhadharma will have as birthplace the
land called Fearsome Light. This Jina will be of priestly descent,
and his light will extend for ten times ten thousand yojanas. His
fathers name will be Genuine Sight; the mother of the Jina will
be called Most Genuine Seeing. His son will be called Good
Merit; his principal attendant will be known as Fine Brilliance.
The one of skill will be called Chaitya of Spiritual Practice; the
one with miraculous abilities will be known as Certainty of
Wisdom. He will hold eleven assemblies, each numbering
seventy-two times ten million of those who abide without
discord. The human life span will be two hundred thousand
years, and after the nirvana of this Unequaled One, the holy
Dharma will remain for eighty years. There will be seventy-six
times ten million fine stupas, each ornamented with jeweled
victory banners extending all around. (322)
The Buddha Ugratejas will have as birthplace the land
called Undimmed Brilliance. He will be of priestly descent, and
his light will extend for ten million yojanas. His fathers name
will be Hands of Power; the mother of the Jina will be called
Lady of the Clouds. His son will be known as Certainty; his.
819
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principal attendant as Hero. The one of wisdom will be known
as Birth Extinguished; the one with miraculous abilities will be
called Shaker of Buddha-Fields. He will hold five assemblies,
each numbering seventy times ten million of those who have
gone beyond to the end of rebirth and existence. The human life
span of this Stainless One will be two hundredyears; and for the
benefit of the world, the holy Dharma of this Muni will remain
a further two thousand years. The relics of this Jina will consist
of a single radiant unit, and there will be one stupa extending
for sixyojanas and wondrously ornamented. (323)
The Tathagata Manidharman will have as birthplace the
land called White Lotus. He will be of priestly descent, and his
light will extend for twenty-two yojanas. His fathers name will
be Fine Joy; the mother of the Jina will be called Most Excellent
Joy. His son will be called Joyous Knowledge; his principal
attendant, Fine Divinity. The one of skill will be known as Mind
of Equality; the one with miraculous abilities will be known as
Lighting the World. He will hold thirty-six assemblies, each
numbering eighty of those who have conquered the darkness of
unknowingness and ignorance, and obtained cessation. The
human life span will be three thousand years, and after the
nirvana of this Unequaled One, the holy Dharma will remain
one thousand years. The relics of this Jina will be extensive, and
there will be thirty-six thousand fine stupas. (324)
The Protector of the World, Bhadradatta, will have as
birthplace the land called Essence of the Lotus. He will be of
princely descent, and his light will extend for twelve yojanas.
His fathers name will be Good Aggregate; his mothers, Lineage
of the Sun. His son will be called Joy of the Heavens; his
principal attendant will be known as Achievement. The one of
skill will be known as Worshiped by Gods; the one with
miraculous abilities will be known as Clarity Without Igno
rance. He will hold thirty assemblies, each numbering seventy-
three times ten million spiritual offspring of the Jina. The
human life span will be a full one hundred thousand years, and
after the nirvana of the Unequaled One, the holy Dharma will
821
Homage to Tathagata Arhat Punyahastin and Homage to Tathagata Arhat Pujana
822
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Homage to the Tathgata Vighustarja and Homage to the Tathgata Sryarasmi
remain a further seventy years. After this Sugatas nirvana, there
will be extensive relics, and there will appear four stupas. (325)
The Guide of Mankind, Sugatacandra, will be born in the
land called Incarnation of Brilliance. This Jina will be of
princely descent, and his light will extend for eight yojanas.
Fine Brilliance will be his fathers name; the mother of the Jina
will be called Lady of Goodness. His son will be called Herbal
Medicine; his principal attendant will be known as Equal
Limbs. The one of skill will be known as Accumulated Virtue;
the one with miraculous abilities will be known as God of
Manifest Nobility. He will hold sixty-six assemblies, gatherings
of those who are like mountains, whose minds are tranquil,
who are unattached, who are the spiritual offspring of the Great
Rishi. The human life span will be twenty-two years, and the
holy Dharma of this one of boundless glory will remain in its
entirety for three hundred years. There will be a single wonder
ful stupa for this Jina, a stupa extending for eight yojanas and
totally beautiful. (326)
823
I ^ ^ ^ J ^ a ^ i q ^ R ^ ^ f jq^r<qrfH3
| ^ q ^ * t | 5 p r
|^r
| ^ q a j ^ ^ ^ q ^ ^ ^ j ] - q | i q ^ j ^ ^ ^ ^ q , s r c r ^ s q i>qq
^ j f f g A r q ^ f q ^ j i i ^ - j ^ -
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^ ^ ^ q ^ q ^ q - ' s a y j q ^ q - < q ^ q ^ q % q # q ^ % ^
The Sugata Brahmasvara will have as birthplace the land
called Melody of Joy. This Jina will be of priestly descent; and
his light will extend for nine yojanas. His fathers name will be
Youthful Vigor; his mothers name will be Joy of Gods. His son
will be called Nanda; his principal attendant will be known as
Vinaya. The one of skill will be known as Ocean of Virtue; the one
with miraculous abilities will be known as Miracle of
Awareness. He will hold eighty assemblies, each of which will
number ten million meditators, all rejoicing in the Vinaya, all
tranquil and pure of heart. The human life span will be sixteen
thousand years, and the holy Dharma will remain a further
eighty thousand years. For the extensive relics of this Jina, there
will be eighty thousand stupas, all covered with jeweled nets
and victory banners. (327)
The Tathagata Simhacandra will have as birthplace the
land called Eternal Vision. He will be of princely descent, and
his light will extend for ninety-two yojanas. His fathers name
will be Fine Gift; his mothers, Wisdom of the Buddhas. His son
will be called Dissimilar Eyes; his principal attendant will be
called Moon. The one of fine intelligence will be known as Most
Brilliant Ornamentation; the one with miraculous abilities will
be called Certainty. He will hold eighty assemblies, each of
which will number sixty-three hundred thousand of those who
are self-less, unswerving, and unattached to worldliness. The
human life span will be eighty thousand years, and after the
nirvana of this most excellent protector, the holy Dharma will
remain a further one thousand years. The relics of this Jina will
consist of a single radiant unit, and there will appear a single
stupa extending for three yojanas and ornamented with victory
banners. (328)
The Unequaled Buddha, Sri, will have as birthplace the
land called Beautiful World. This Jina will be of princely
descent, and his light will extend for one yojana. His fathers
name will be Without Sorrow; his mothers, Joy of Beauty. His
son will be called Thornless; his principal attendant will be
known as Joyful. The one of skill will be known as Worshiped by
825
p w * 5 ! ^ ^ * ^
q u j ^ q x j ^ q ^ j ^ < ^ G f l ^ - * t l ^ P 3 * ^ |
^ ^ ^ ^ w p ^ j l ^ g q a r
sj'MpSFHN^I J i ^ q u ^ - o j ^
j ^ ^ ^ o t ^ p j a f q ^ - q ^ ^ s r
y j g ^ ^ q 3 q [ q ^ q | q ^ q q 3 j ^ q | i ^ q q l q q ^ ^ q g q a j / q ^ q ^ i
| ^ 5 j q q ^ q q q t j j | q ^ ^ ^ q 3 j | ^ q - q ^ 2 j q j q ^ ( | ^ - a i c q q j j ^
qqqiqoj^^hjq-qs^-^^Jf' jl^qisjs-
^ j g q ^ q ^ / t ^ f l ^ l f ^ ^ ^ ^ p i g P x j (s^qaJ5jq5J-
J ^ q r ^ ^ q ^ q - g ] i T | q q q q ^ q z i| ^ ' l
Beings; the one with miraculous abilities will be known as
Conquering Contention. He will hold 480 assemblies, gather
ings of only those who have abandoned the dark entrapping
mire, who are free from tainted existence. The human life span
will be one hundred years, and after the nirvana of this most
excellent protector, the holy Dharma will remain a further
eighty years. The relics of this Jina will be extensive, and there
will be sixty-six thousand fine stupas. (329)
The Knower of the World, Sujata, will have as birthplace the
land called Gentleness. This Jina will be of princely descent,
and his light will extend for seven hundred millionyojanas. His
fathers name will be Great Majesty; the mother of the Jina will
be known as Protectress of Light. His son will be called Light of
Lightning; his principal attendant will be known as Fierce
Strength. The one of skill will be known as Ocean of Virtue; the
one with miraculous abilities will be known as Clearing Away
Faults. He will hold eighty assemblies, each numbering thirty-
three times ten million of those who are non-abiding, those
who have passed beyond. The human life span will be two
thousand years, and the holy Dharma of this one who has
crossed over will remain a further thirty-six thousand years.
The relics of this Jina will be extensive, and there will be three
hundred times ten million fine stupas. (330)
The Buddha Ajitagana will have as birthplace the land
called Adorned with Characteristics. This Jina will be of priestly
descent, and his light will extend for one hundred yoj anas. His
fathers name will be Purposeful; his mothers name will be
Lady of Glory. His son will be called Good Moon; his principal
attendant will be known as Truth. The one of skill will be known
as Proceeding with Strength; the one with miraculous abilities
will be known as Brilliance of Miraculous Manifestations. He
will hold forty thousand assemblies, each of which will number
ten million offspring of the Great Rishi, all free from the bonds
of samsara. The human life span will be forty thousand years,
and after the nirvana of this Highest of the World, the holy
Dharma will remain for eighty thousand years. His relics will be
827
Homage to Arya Tathagata Dharmakosa and Homage to Arya Tathagata Sumati
828
j^ojqq1
S P ^ f
Homage to Tathagata Gunendrakalpa and Homage to Tathagata Vajrasena
extensive^ and nine hundred times ten million stupas will
appear each bedecked with gold. (331)
The Tathagata Yasomitra will have as birthplace the land
called Noble Gloiy. He will be of priestly descent; and his light
will extend for ninety million yojanas. Radiant Light of Fire
Offerings will be his fathers name; his mothers; Graced with
Merit. His son will be known as Rishi; his principal attendant as
Especially Noble. The one of skill will be known as Truth of
Virtue; the one with miraculous abilities will be known as
Fearless Mind. He will hold sixty-six assemblies; each number
ing thirty-four times ten million of those who have finally
subdued the army of Mara. The human life span will be
twenty-one thousand years; and the holy Dharma of the
Unequaled One will remain a further twenty-two thousand
years. The relics of this Jina will be extensive, and there will be
seventy-six times ten million fine stupas. (332)
The Tathagata called Satya will have as birthplace the land
called Beautiful Brilliance. He will be of princely descent, and
his light will extend for ten times ten million yojanas. Lord of
829
^ ^ 3 / 3 * X s r $ ^ j | i q ^ | ; ^ ^ ^ j z ^ |
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^ ^ w s r s p i | ^ q | a r
^ ^ $ ^ 5 * 8 l ^ q
830
^ o i ^ ^ q | | | q ^ ^ q ^ ^ s j ^ 5 C ^ i
q g j ^ ^ g q j q ^ J ^ q % c q = j q ^ 3 i q a s ^ ^ ^ S ] J o g j W ^ ' ^
q ^ j a p w g ^ i j i * ^ 0^
^ 5 1 3 * ^ 1
Men will be his fathers name; Desire for Good Fortune will be
the name of his mother. His son will be known as Knower of
Stars; his principal attendant as Good Offering. The one of
wisdom will be known as Glory of Renown; the one with
miraculous abilities will be known as Miraculous Manifes
tation. He will hold one thousand times ten million assemblies,
each numbering seven thousand times ten million Arhats who
are free of the three defilements. His life will span a full thirty
thousand years, and the holy Dharma of this Jina who has
arrived at Peace will remain a further nine thousand years. The
relics of this Jina will consist of a single radiant unit, and there
will be one stupa extending for nine yojanas and ornamented
with hundreds of jewels. (333)
The Sugata Mahatapas will have as birthplace the land
called Fulfilling the Needs of Those Without Protection. He will
be of priestly descent, and his light will extend for twenty-two
yojanas. His fathers name will be Good Light Rays; his mothers,
Joyful Lady. His son will be called Fearless; his principal
attendant will be known as Renown. The one of wisdom will be
called Renowned Illuminator; the one with miraculous abilities
will be known as Shaking Mount Meru. He will hold seven
assemblies, each numbering seventy-three hundred times ten
million of those who hold the six super-knowledges, those free
from ignorance. The human life span will be ten thousand
years, and the holy Dharma of this one who has abandoned the
aggregates will remain a further nine hundred thousand years.
The relics of this Jina will be extensive, and there will also be
twenty-two times ten million beautiful stupas. (334)
831
Homage to Arya Tathagata Prajhakuta and Homage to Arya Tathagata Susthita
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Homage to Tathagata Cirnabuddhi and Homage to Tathagata Brahmaghosa
The One Free of Taint, Merurasmi, will have as birthplace
the land called Noble World. He will be of priestly descent, and
his light will extend for one hundredyojanas. His fathers name
will be Fine Gift; the mother of the Jina will be known as Seeing
Everywhere. His son will be called Fine Offering; his principal
attendant, the Liberated. The one of wisdom will be known as
Qualities of Wisdom; the one with miraculous abilities will be
known as Spiritual Friend Who Teaches Widely. He will hold
eighty assemblies, each numbering ninety-two times ten
million of those all similar in their speech, those who have gone
beyond where nothing remains. The life span will be eighty
thousand years, and after the Jinas Parinirvana, the holy
Dharma will remain a further seventy years. There will be relics,
and a full thousand fine stupas, each ornamented with the
most wonderful jeweled victory banners. (335)
The Tathagata Gunakuta will have as birthplace the land
called Noble Enlightenment. He will be of princely descent, and
his light will extend for seventy-three yojanas. His father will be
called Rich Lord and Master; his mother, Joy of Virtue. His son
833
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| ^ - ^ 2 p y N ^ 8 5 ^ ' ^ | | q ^ C 4 ^ ^ r ^ ^ r jq z ^ [ j ^ c ; [ \ n f
j^w^gwqsj^cigjttp^jj
^tr|ojqS)^^gajp^q^j |^q^<qi^^q^q^q^ |^ q a ^
S ^ ? 8 s3K0W*l F ^ w ^ t ? r e $ w p n 5 ^ f
q^^Ni^Njj |^34qqqqq^^qq
i ^ q N ^ a j / g ^ f q ^ q j ^ i ( a i ^ ^ d S ^
*^ai^q'| i^qq^q^siqqq^^gi j^qqgai^p-^a^
q2# ^ |^^c^q^^q^qqq^f
Sjqqf (^^^gqaqq^sj^q j fqg^S c^^qafqi^^i
[3j<i]^q^^g.q^<q|f ^
iq q q q ^ ^ q ^ q ^ ^ ^ [y'^r
S j q w q ^ ^ 5 j a | c ; 4 ^ p , % ] ' ^ q ^ q ^ q q ^ b ^ c ^ A [ j ^ c ^
will be called Proclamation; his principal attendant; Purposeful.
The one of skill will be known as Finely Ornamented; the one
with miraculous abilities will be known as Best of Speakers. He
will hold thirty assemblies, each numbering one billion Arhats,
meditators who have abandoned the three realms. The human
life span will be three thousand years, and the holy Dharma of
this one who has reached Cessation will remain a further three
thousand years. There will appear ninety-two times ten million
fine stupas, each ornamented with jewels. (336)
The One Free of Taint, Arhadyasas, will have as birthplace
the land called Faith of the World. He will be of priestly descent,
and his light will extend for seventy-three yojanas. His fathers
name will be Fine Field; his mothers, Lady with Resolute
Intention. His son will be called Pure Visage; his principal
attendant will be known as Unfeigning. The one of skill will be
called Cry of Joy; the one with miraculous abilities will be
known as Most Clear. He will hold eighty assemblies, each
numbering ninety-two times ten million meditators who have
gained freedom from pride. The human life span will be
ninety-two thousand years, and the holy Dharma of this one
who has reached Liberation will remain a further thirty-two
thousand years. There will be sixty-six thousand stupas extend
ing twelve yojanas and filled with victory banners of gold. (337)
The Tathagata Dharmakirti will have as birthplace the land
called Most Certain. This Jina will be of princely descent, and
his light will extend for ten yojanas. His fathers name will be
Mighty One; the mother who will bear him will be called
Unwavering Mind. His son will be called Rahusha; his principal
attendant, Fine Mind. The one of skill will be called Worshiped
by Beings; the one with miraculous abilities will be called
Offering of Glory. He will hold sixty-six assemblies, each num
bering twenty-two times ten million of those who have
destroyed Maras army. The human life span will be seventy-
three thousand years, and the holy Dharma will remain to
benefit the world for another ten thousand years. His relics will
be extensive, and there will be thirty million fine stupas. (338)
835
^ q ^ q ^ q j ^ i ^ s r i f l ( l i ^ f s i c f N ^ p g ^ ^ ^ ^ p j % # \
q ^ j q ^ r ^ q | feiw^^^H;q^q^ j a ^ q q ^ ^ q -
q | 3 ^ ! ^ | a p j { e w | { ^ q ^ ^ ^ ^ i ^ B e ^ S j j i f ; ] PF%
f ^ W ^ ^ < S 1 % * % ^
^qj^aj^qqjc^j gf^qq^q
^ g f ^ j q ^ l i s p r i f i ^ ^ q q ^ ^ s / q f W 1^ '
^ ig q a iw ^ {q^r4
i & X ^ w t p f f i j f j j | w w ^ ^
^sfc&rcpi (qqqsc^qqwq^;
oj^qjqj J^q^q^^-qq^q^i^ql jgq^q-^sjIfcfK
W < < 3 ! f q ^ j q f q ^ ^ -
qiqq| |^q<fJ*j|a-^3i
% r R | !q ^a ^^ q * ( ^g ?T 5 JF W 'q ^ j
The Sugata Danaprabha will have as birthplace the land
called Joyous World. He will be of priestly descent, and his light
will extend for eleven yojanas. His father will be called Great
Majesty; his mother, Joy in the Land. His son will be called
Source of the Dharma; his principal attendant will be known as
Brilliance. The one of skill will be known as Ocean of Virtue; the
one with miraculous abilities will be known as Without Fear of
the World. He will hold thirty-six assemblies, each numbering
three billion of those with no more residues, those who are like
lotuses. The human life span will be sixty-six thousand years,
and the holy Dharma of this One Gone Beyond will remain a
further twenty-two thousand years. The relics of this Jina will
consist of a single radiant unit, and there will be one stupa
extending for one hundred yojanas and filled with magnificent
victory banners. (339)
The Tathagata Vidyuddatta will have as birthplace the land
called Eternally Illuminated. He will be of princely descent, and
his light will extend for thirty million yojanas. His father's name
will be Fine Mind; the mother of the Jina will be called Joy of
Enlightenment. His son will be called Mind Fulfilled; his
principal attendant will be known as Especially Noble. The one
of skill will be called Joyfully Beholding; the one with miracu
lous abilities will be called Fearless Mind. He will hold thirty-six
assemblies, each gathering seventy-six billion Arhats who are
completely pure in mind. The human life span will be two
thousand years, and the holy Dharma of this Jina who has
reached Liberation will remain six thousand years. There will
be one relic, and one stupa extending for five yojanas. (340)
The Tathagata Satyakathin will have as birthplace the land
called Place of Worship. He will be of priestly descent, and his
light will extend for ten times ten million yojanas. His father will
be called Great Majesty; the mother of the Jina will be known as
Chaitya of Renown. His son will be called Finest Dharma; his
principal attendant will be kno'vn as Endowed with the
Dharma. The one of skill will be known as Conqueror of
Demons; the one with miraculous abilities will be known as
837
Homage to the Tathagata Gunottama and Homage to the Tathagata Garjitasvara
c ^ c - j ^ 5 l w q ^ 3 } '
838
uj^j [ W q q ^ c ; 5 j q q $ * ( z \ ^ q [
**|S
KSI } ^ p ^ ^ a i - 3 ^ o j q ^ r
| ^ q ^ < W I j ^ q | ^ N ^ q ^ | ^ 1 / q ^ a i / q q q - ^ ^
f f f R f ]R%|
Homage to the Tathagata Abhijhaketu and Homage to the Tathagata Ketuprabha
Clearing Away Misery. He will hold five assemblies, each
numbering ninety-three times ten million selfless meditators
who are without taint. The human life span will be seventy-
three thousand years, and the holy Dharma of this one who has
obtained the Dharma will last for another twenty-one thousand
years. The relics of this Jina will be extensive, and there will be
three billion beautiful stupas. (341)
The Protector of the Worlds, JIvaka, will have as birthplace
the land called Completely Fortunate. He will be of priestly
descent, and his light will extend for three yojanas. His father's
name will be Fine Visage; his mothers, Lady Coursing in
Joyfulness. His son will be called Gift of the Conqueror; his
principal attendant, Fine Figure. The one endowed with fine
intelligence will be known as King of Excellent Refuge; the one
with miraculous abilities will be known as Skillful Astronomer.
He will hold seven assemblies, each numbering sixty-four times
ten million rishis who are free of ignorance and have found joy
in liberation. The human life span will be two thousand years,
and the holy Dharma of this one who has passed from the three
839
840
S J T ^ ' ^
^ g - ^ j ^ ^ i i p j W c W
^ j ^ a j - 3 5 ^ P * H ^ p ^ f w ^
q $ |
^ 2 p N f p%w$q|5w^r
q^i pre>3|
3?S 1 ^ 5 ^ 3 3 / ^ 3 1 % ^ ^ ^
aK&q|*iq^qqf ^ | q q q | ^ ' q ^ q y ^ i a p i | i j ^ ^ = ^ q ^
y- cv
ev^r
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^ 1 f q ^ p ^ 3 j % ! ^ ^ ^ 5 |S'
q ^^ |q ^g 3 g r ^ a 6 g p q q a t c p S ^ - u j c ! ^ ^ ]
worlds will remain a further ninety-two thousand years. There
will appear ninety-five billion beautiful stupas. (342)
The Tathagata Suvayas will have as birthplace the land
called Eternal Desire. He will be of princely descent, and his
light will extend for twenty-two yojanas. His fathers name will
be Without Sorrow; the mother of the Jina will be called Lady of
Gloiy. His son will be called Great Joy; his principal attendant
will be known as Joyful. The one of skill will be known as
Beautiful Manner; the one with miraculous abilities will be
known as Fearless Deity. He will hold thirty assemblies, each
numbering seventy-three times ten million Arhats who are free
from the dualistic mind. The human life span will be one
thousand years, and the holy Dharma of this Jina who has
reached the absence of all strife will remain a further three
thousand years. His relics will be extensive, and there will be
two billion stupas, all graced by these relics. (343)
The Sugata Sadganin will have as birthplace the land called
Mountain of Gold. He will be of priestly descent, and his light
will extend for ninety-three yojanas. His fathers name will be
Fine Worship; the mother of the Jina will be called Lady Skilled
in Gathering Wealth. His son will be called Lama; his principal
attendant will be known as Faultless. The one of wisdom will be
called Witnessing; the one with miraculous abilities will be
known as Crest of the Ocean. He will hold five assemblies, each
numbering ten thousand of those unattached to the craving for
existence, those who have turned away from birth. The human
life span will be four thousand years, and the holy Dharma of
this one who has reached the final goal will remain a further six
thousand years. There will be twenty-two times ten million
stupas of this Jina, each stupa ornamented with hundreds of
holy victory banners. (344)
The Jina Viniscitamati will have as birthplace the land
called Certain of Honor. This Jina will be of priestly descent, and
his light will extend for fifteen yojanas. His fathers name will be
Sumeru; the mother of the Jina will be known as Embracing
841
s j
$ i p ^ a ^ ^ f c q ^ y j
q ^ q ^ c r q | F ^ | i f s ^ q ^ j p j ^
q ^ ^ j q ; j q ^ ^ q q ^ ^ r ^ q - | j
5 ^ l ^ q - Q l ^ g p s j c ^ ^ ^ U M q i | l i q ^ ^ u i ^ ^ q W ^ q q q
q f | q ^ q ^ ^ s # ^ ^ I^ 9 ^ W !:ii
f f x f ^ l Y ^ a ^ T *
^ q | ^ q q q ^ ' ^ q q < q | }q'%^<qa^3^^qqq^N^[ ^ q q q
| ^ q | ^ q p c ^ ^ q [ ^ {^q & jsp jq
^ ^ q ^ q q ^ 5!! Esfoitfjqj jw lf p j-
q q ^ w q 3 3 m q ^ f fq^iq*
Virtue. His son will be called Good Sign; his principal attendant
will be known as Fine Vision. The one of skill will be known as
Having Ten Skills; the one with miraculous abilities will be
known as Naga Manifestations. He will hold sixty-six assem
blies, each numbering seventy-seven times ten million contem-
platives who have cleared away the net of destructive views. The
human life span will be eighteen thousand years, and the holy
Dharma of this one who has reached the end of existence will
remain a further seventy-seven thousand years. Seventy-four
stupas of this Jina will appear, with each stupa beautifully
ornamented with nets of precious gems. (345)
The Tathagata Bhavantamanigandha will have as birth
place the land called Faith of Joy. This Jina will be of priestly
descent, and his light will extend for ten million yojanas. His
fathers name will be Wealth of Joy; the mother of the Jina will
be known as Finest Qualities. His son will be called Fine Virtue;
his principal attendant will be known as Beneficial. The one
endowed with fine intelligence will be known as Conqueror of
Demons; the one with miraculous abilities will be known as
Untroubled Mind. He will hold nine assemblies, each number
ing seventy times ten million of those with untroubled minds,
those who are like mountains. The human life span will be one
thousand times ten million years, and the holy Dharma will
remain for twenty-two thousand years, and then for ninety-
nine thousand years more. There will be a single relic and a
single stupa extending for five yojanas and ornamented with
jeweled nets and victory banners. (346)
The Tathagata Jayanandin will have as birthplace the land
called Cultivated Mind. This Jina will be of priestly descent, and
his light will extend for six yojanas. His fathers name will be
Saga; the mother of the Jina will be known as Joy of the Arhats.
His son will be called Fine Offering; his principal attendant will
be known as Awakening from Sleep. The one of skill will be
called Conqueror of Contention; the one with miraculous
abilities will be known as Luckiest of the World. He will hold
eighty-three assemblies, each numbering twenty million of
843
Homage to Arya Tathagata Ksema and Homage to Arya Tathagata Brahman
j f %
q - s i p ^ q ^ f
| * & < ^ q > r * i j q g j ^ p u ^ j q ^
Homage to Arya Tathagata Puhgava and Homage to Arya Tathagata Laditanetra
those who are unattached to all existence. The human life span
will be thirty-two times ten million years, and after the nirvana
of this Jina, the holy Dharma will definitely remain a further ten
million years. There will be two billion stupas, each adorned
with hundreds of thousands of ornamental cloths. (347)
The Tathagata Sirhharasmi will have as birthplace the land
called Terrible Certainty. He will be of priestly descent, and his
light will extend for ten million yojanas. His fathers name will
be Good Friend; his mothers, Purposeful Call. His son will be
called Purposeful; his principal attendant will be known as
Great Purpose. The one of skill will be known as Joy of Virtue;
the one with miraculous abilities will be known as Watchful of
the Self. He will hold seventy assemblies, each numbering
countless thousands of ten millions of those who have aban
doned pride. The human life span will be fourteen thousand
years, and the holy Dharma of this Jina will last another ten
thousand years, and then for thirty-six thousand years more.
Thousands of ten millions of stupas will arise, all encircled by
victory banners of gold. (348)
845
| ^ ^ ^ ^ a | ^ ^ s i E s ^ f^^es^RFMcr
l^aj*qpvS^ | 2 j ^ 2 ^ j a ^
q ^ ^ s j ^ s f f ^ A q ^ ^ ^ q s i p v s ^ } p ^ w ^ p *
0 * 3 P T
E ? ^ s } | j ^ F ^ A ^ a ^ q s q q ^ s i ^ p f j l J ^ q ^ w ^ ^ q s i j w
q ^ l ^ ^ S F q x j S ^ f q g ^ l V a g ! < ^ F I K $ 2 K W ^ ^ ^
W ^ ^ l5FP;s ^
aif P ^ l ^ ^ q s ^ R g ^ A ' q a f l
| ^ q o | S ^ - 5 ^ i q ^ ^ r < q ^ | ^ w a p i ^ q R p o R ^ 5 j
J ^ ^ ^ ^ s ^ a s q f p ^ ^ i ^ r ^ 0 j w 5 i ^ ^ r
The Tathagata Vairocana will have as birthplace the land
known as Immeasurable Gloiy. This Jina will be of princely
descent, and his light will shine for ten million yojanas. His
fathers name will be Fine God; the mother of the Jina will be
called Worshiped by Men. His son will be called Giver of Joy; his
principal attendant will be known as Steadfast. The one of skill
will be known as Resolute Hero; the one with miraculous
abilities will be known as Abiding Wealth of Strength. He will
hold seven assemblies, each gathering 11,260 times ten million
Arhats. His life will span twenty-two thousand years, and the
holy Dharma of this Jina will remain a further seventeen
thousand years. There will be a single relic of this Jina and a
single stupa extending for two yojanas and ornamented with
nets of jewels. (349)
The Pure-Hearted One, Yasottara, will have as birthplace
the land called Light of Gloiy. This Jina will be of priestly
descent, and his light will extend for one hundred yojanas. His
fathers name will be Fine Garland; the mother of the Jina will be
known as Joyful Flower. His son will be called Gift of the
Conqueror; his principal attendant will be known as Fine God.
The one of skill will be known as Shaker of Existence; the one
with miraculous abilities will be known as Destroyer of Doubt.
He will hold sixty-six assemblies, and then again another
twenty-four, with each assembly numbering a thousand times
ten million. The human life span will be eighty-two thousand
years, and the holy Dharma will abide in its complete form for
another seventeen thousand years. His relics will be extensive,
and there will be one hundred stupas. (350)
The Guide of Mankind, Sumedhas, will have as birthplace
the land called Gods of Awareness. This Jina will be of princely
descent, and his light will extend for five yojanas. His fathers
name will be Votive Lamp; the mother of the Jina will be called
Joyful Branch of Enlightenment. His son will be called Manu;
his principal attendant, Virtue of Goodness. The one of skill will
be known as Worshiped by Beings; the one with miraculous
847
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% q ^ r ^ * W ^ l } ^ H J | R q q ^ f l I | ^ q ^ ^ ^ | J ^
5 * W ^ w s ^ p w * ^ | q ^ f q q f g q R ^ ^ c i ] '
^ r ^ j f s ^ ^ f ^ g a ^ ^ a g ^ i
^q^=;qic[ f s ^ ^ 5 i ^ ^ q ^ q q q M s i |
p j ^ a f q |
q*glxHy I ^ ^ z ^ a ^ c ^ c ^ ^ ^ c r a i c , ^ | e ^ | q | ^ S K V ^ a ^ r
g ^ s i a ^ q q f }^q56.r^ q q q ^ q ^ ; q . ^ ^ f j ^ ^ ^ -
848 cv
j R q ^ q ^ q ^ ^ q - |
% ] < N ^ ^ ^ d o ^ l f q q ^ q o 5 i q , ^ ^ c ^ R S l ^ u j q | f f a p ^ l
| ^ 5 ) ^ q ^ ^ ^ ^ r i } j ' j^z^qjfjtj^q^*
| ^ = J ^ 2 j c ^ | j ^ ^ z ^ q q z g | G r
abilities will be called Great Strength of Awareness. He will hold
eighty-six assemblies, each consisting solely of Arhats who are
without the slightest self-interest, who are unswerving, who
have conquered worldly contention. The human life span will
be ten thousand years, and the holy Dharma of this one who
has reached the final goal will remain for twelve thousand
years. The relics of this Jina will be extensive, and there will be
a full ninety million stupas. (351)
The Tathagata Manicandra will have as birthplace the land
called Seeing with Eyes. This Jina will be of priestly descent, and
his light will extend for ten yojanas. Good Rays of Light will be
his fathers name; the mother of the Jina will be called Lady of
Glory. His son will be called Desire of Dharma; his principal
attendant will be known as Constellation. The one of skill will be
known as Beholding Beings; the one with miraculous abilities
will be known as Clarity Among Kinsmen. He will hold eighty
assemblies, each numbering one hundred times ten million
Arhats all with minds of fine realization and all alike in morality.
The human life span will be twelve thousand years, and the
holy Dharma of this Jina who brings peace to existence will
remain for ten thousand years. There will be sixty-two stupas of
this Jina, all ornamented by sixteen thousand parasols. (352)
The Tathagata Ugraprabha will have as birthplace the land
called Always Light. This Jina will be of priestly descent, and his
light will extend throughout eight world systems, each with
four great continents. His fathers name will be Sweet Melody;
his mothers name, Lady Who Conquers. His son will be called
Charioteer; his principal attendant will be known as Insepar
able. The one of skill will be called Skillful Manner; the one with
miraculous abilities will be called Praised by the World. He will
hold eight assemblies, each numbering fourteen times ten
million of those who are selfless, those who have given up
holding to the aggregates. The human life span will be eighty
thousand years, and the holy Dharma will remain forty-six
thousand years. His relics will be extensive, and twenty-two
thousand times ten million fine stupas will appear. (353)
849
Homage to Arya Tathagata Nagadatta and Homage to Arya Tathagata Satyaketu
53PJCN' = t | | | < * ^ a ^ q ? R '
F ppfc& i*
j S f a S p p i a n g S ^
Homage to Arya Tathagata Mandita and Homage to Arya Tathagata Adlnaghosa
The Tathagata Anihatavrata will have as birthplace the land
called Joyous Contentment. This Jina will be of princely
descent, and his light will extend for ten yojanas. His fathers
name will be Powerful God; the mother of the Jina will be called
Mistress of the Earth. His son will be called Loving-Kindness;
his principal attendant will be known as Fine Loving-Kindness.
The one of skill will be known as Similar Mind; the one with
miraculous abilities will be known as Obtaining Fine Resolve.
He will hold eleven assemblies, each numbering ninety-two
times ten million Arhats; the remainder of his assemblies will
each number eight thousand. The human life span will be
seventy thousand years, and the holy Dharma will remain a
further sixty-nine thousand years. There will appear 105 times
ten million stupas, each with victory banners of gold. (354)
The One Endowed with Light, Jagatpujita, will have as
birthplace the land called Pure Mind. He will be of priestly
descent, and his light will extend for twenty-two yojanas. His
fathers name will be Fine Loving-Kindness; his mothers name,
Renowned Lady of Wisdom. His son will be called Jewel; his
851
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f ^ q ^ q ^ ^ q ^ q c ; q q q ] (Sj^T
( 5 ^ s | e ^ j a ^
^ q j^ c ^ a r ^ j^ ^ iq Q ja ^ c ^ ^ ^ p f ^ j p^ajqc^jc;
c^j|*rqqi
^r^S taf J ^ q ^ ( i ^ p s j cw | g c^ | jq ^ ^ ^ a c ^ q ^
l $ P ^ 5 5 ^ ^ 5 f H j [
| ^ a w ^ a 5 r i = ^ f
^ f i % p ^ ] q ^ ^ ^ q q q c w j a ^ | ^ r ^ ^ a j q ^ a j -
^ S ^fT^^^WF*1^ ! j<^fw
B l ^ S J C P r q ^ ^ ^ l | ^ Q } G C , ^ 3 j = ^ . ^ ^ J ^ X J I fX^GSSJ-
G^S}*JG^N^7jSc;[ f J 8 & ^ ^
principal attendant will be known as Good Jewel. The one of
skill will be known as Great Spiritual Practice; the one with
miraculous abilities will be known as Finest of Holy Beings. He
will hold eighty assemblies, and a further twenty-two, each
numbering eighteen thousand times ten million. The human
life span will be seventy-four thousand years, and the holy
Dharma of this one to be worshiped will remain for one
thousand years. His relics will be extensive, and there will be
eighty-two thousand stupas bedecked with round ornaments
and decorated with jewels. (355)
The Tathagata Manigana will have as birthplace the land
called Truly Noble Brilliance. He will be of priestly descent, and
his light will extend for seventy yojanas. Lord of Rishis will be
his fathers name; his mothers name will be Joy of the Gods. His
son will be called God; his principal attendant will be known as
God of Goodness. The one of skill will be known as Master of
Men; the one with miraculous abilities will be known as Abiding
Without Attachment. He will hold seventy-six assemblies, each
numbering one billion of those who have gone beyond to what
is known as exact knowledge. The human life span will be
seventy-two thousand years, and the holy Dharma will remain
in its complete form for another forty thousand years. There
will be ten times ten million stupas of this Jina, each stupa
surrounded by lotuses of gold. (356)
The Tathagata Lokottara will have as birthplace the land
called Most Noble Merit. He will be of princely descent, and his
light will extend for eighty times ten million yojanas. His fathers
name will be Splendor; the mother of the Jina will be known as
Deity of the Directions. His son will be called Padma; his
principal attendant will be known as Fine Mind. The one of skill
will be known as Always Joyful; the one with miraculous
abilities will be known as Light of Awareness. He will hold 160
assemblies, each numbering one thousand times ten million
Arhats who have reached the nirvana with no remainder. The
human life span will be eighty-two thousand years, and the
holy Dharma of this one who has reached Cessation will remain
853
t ^ j c ^ S i q ^ j | ^ q q i j ^ 3 | ^ ^ | q ^ g j i ^ Q j q q ^ r ^ g s ^
} ^ q ^ a c ^ ^ 5 ^ | ^ c ; ^ j q | j c ^ c ^ c ^ q ^ u ^
| i} ^ q } ^ q p q ^ ^ q | | a ^ q q ^ ' < ^ ^ s j / w q ^
^ r q ^ r q q ^ q = j f | ^ f
f t s w ^ ^ & F w w s p j jsj*F|i*?f
^ q } ^ q ] q f q ^ ^ q 3 ^ ( j ^ % q $ q | s w ^ q g ? r %
B<HqHq^fqf
* ^ ? ^ S , fK y | ^ S R H r <
| 5 ^ - ^ W
u j Q ^ ^ q - ^ ^ ^ j j q ^
d|555}-^asi q ^ ^ q q q j ' I S ^ ^ S ^ ^ q ^ q ^ S q ^
for two thousand years. There will be a total of ninety-four
stupas, all ornamented with railings made of jewels. (357)
The Tathagata Simhahastin will have as birthplace the land
called Beautiful Luster. This Jina will be of priestly descent, and
his light will extend for nine yojanas. Good Offering will be his
fathers name; the mother of the Jina will be known as Joy of
Beings. His son will be called Flower; his principal attendant,
Good Flower. The one of skill will be known as Worthy of
Worship; the one with miraculous abilities will be known as
Venerated by Gods. He will hold eighty assemblies, each
numbering a thousand times ten million pure-minded Arhats
who have very certain knowledge. The human life span will be
seventy-two thousand years, and the holy Dharma will remain
in its complete form for another five times ten million years. The
relics of this Jina will be extensive, and one billion one hundred
and five thousand stupas will arise. (358)
The Tathagata Candra will have as birthplace the land
called Eternally Steadfast Heart. He will be of priestly descent,
and his light will extend for oneyojana. His fathers name will be
Lord of Salas; the mother of the Jina will be called Words of
Virtue. His son will be called Gift of Dharma; his principal
attendant will be known as Fine Dharma. The one of skill will be
known as Joyful Tranquility; the one with miraculous abilities
will be known as Not Abiding in Worldliness. He will hold eight
assemblies, each numbering twenty-two times ten million of
those whose development of wisdom has reached perfection.
The human life span will be seventy-four thousand years, and
the holy Dharma will remain to benefit beings for seventy-four
thousand years. After the nirvana of this Knower of the World,
two billion stupas will appear. (359)
The Tathagata Ratnarci will have as birthplace the land
called Illumination of Wisdom. He will be of princely descent,
and his light will extend for seventy-three yojanas. His fathers
name will be Lord of Water; the mother of the Jina will be known
as Lady of Virtue. His son will be called Joyful Descent; his
principal attendant will be known as God. The one of skill will
855
Homage to Tathagata Ratnaprabha and Homage to Tathagata Ghosadatta
856
^ t f a ^ ^ S ^ a r ^ - q q j ' | q | ^ a ^ c ^ ^ q ^ q ^ q ] i i f l |f|'
( W *
a ^ a ^ l | g ^ q q ,g s r ^ 5 U 5 i i ^ j "
3p?| | q ^ ^ g * ? 3 i ^ q ^ |
l ^ o i q ^ S ^ ^ c ^ j ' | | q
Homage to Tathgata Arhat Simha and Homage to Tathgata Arhat Citrarasmi
be known as Having Eyes of Wisdom; the one with miraculous
abilities will be known as Purified Mind. He will hold sixty-six
assemblies; gatherings of only those who have thrown off all
impurities; who are without error, who have obtained libera
tion, who are unattached to worldliness. The human life span
will be three thousand years, and the holy Dharma of this one
who has reached great tranquility will last in its full form for a
full three thousand years. For the single relic of this Jina there
will be one stupa extending for three yojanas and ornamented
with a network of precious gems. (360)
The Tathgata Rhuguhya will have as birthplace the land
called Ornamented with Virtue. He will be of priestly descent,
and his light will extend for twenty-two yojanas. His fathers
name will be Endowed with Strength; his mothers, Lama of
Renown. His son will be called Joy of Gods; his principal
attendant will be known as Endowed with the Dharma. The one
of skill will be called Like Gold; the one with miraculous abilities
will be known as Light-Giver of the World. He will hold eighty
assemblies, and then twenty more, in which all are of good
857
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^ T ^ ^ k C f l | ^ 3 ^ ^ ^ e p q ^ j jqc^sa*
^ w ^ l j A ^ f q ^ ^
q i ^ ^ a r a j c q - | ^ > 5 ^ a ^ c ^ ^ 3 r ^ c r q | l & i 3 * A
^ q ^ f t l ^ a ^ | | 3 } 3 ^ i ^ l | z q & ^ < ^ |
q ^ ^ q ^ & ^ z ^ S K j ! ^ H ^ '
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q ^ ^ q ^ * ^ ; ^ q - < | jV
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^ H m ^ ^ e ^ a r a j e q j q ^ 3 ^ ^ ^ q ^ Q i - q ^ q i q q [ | ^
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health. Each assembly will number a full hundred thousand
times ten million. The human life span will be seventy-six
thousand years, and the holy Dharma of this one who has
attained Peace will remain in its complete form for ten thou
sand years. His relics will be extensive, and there will be
twenty-two times ten million beautiful stupas. (361)
The Tathagata Gunasagara will have as birthplace the land
called Light of Enlightenment. This Jina will be of princely
descent, and his light will extend for thirty yojanas. His fathers
name will be Good Lotus; the mother of the Jina will be called
Graced with Lotuses. His son will be known as Lotus; his
principal attendant, as Fine Lotus. The one of skill will be
known as Light of Incense and Virtue; the one with miraculous
abilities will be known as Complete Clarity. He will hold one
hundred assemblies, each numbering twenty-two times ten
million of those who have obtained minds that are free from the
tangled undergrowth of concepts. The human life span will be
twenty-eight thousand years, and the holy Dharma of this one
who has reached the final goal will remain for eighty thousand
years. His relics will be extensive, and there will be a full eighty
thousand stupas. (362)
The Tathagata Sahitarasmi will have as birthplace the land
called Error Free. This Jina will be of priestly descent, and his
light will extend for twenty-two yojanas. His fathers name will
be Good Virtue; his mothers, Wondrous Jewel. His son will be
called Moving Limbs; his principal attendant will be known as
Having Graceful Limbs. The one of fine intelligence will be
known as Song Well-Ornamented; the one with miraculous
abilities will be known as Fearless Mind. He will hold eighteen
assemblies, each numbering thirty thousand times ten million
of those who, through the means of meditation, have reduced
to dust the fettering passions. The human life span will be
seventy-two thousand years, and the holy Dharma will remain
a further twenty-two thousand years. For the single relic of this
Jina there will be a single stupa one yojana high and ornamen
ted with parasols. (363)
859
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|a|3&^^C^5iq^qg:qR.q| j q ^
^ ^ q q J^ ^ q 3 W | 1 ^ '
q ^ f j ^ g s ^ - c ^ ^ ^ q j^ q ^ q ic ^ i^ ^ q ^ jsjq
860
^ s ^ S ^ p g o ^ s ^ a ij |^*i3j5&qj
/^qqqej^ p^gjc^q^g^^qSjaj iq ^ ^ ^ c^ rq S ^
^=pcq | ^ 5 J ^ ^ 4 A ] ' 0 5 ^ W ^ ] ^ | j ^ c q q ^ ^ s ^ c ^
1^q] c^q^^qgqq^-^sq
q $ ! j g q S ^ T ^ ^ a b ^ f ^ i
^ q % q 3 ^ .|sjf
| ^ t ^ S ^ ^ 4 S | - | % ^ u j ^ | j^Sjqq
The Buddha Prasantagati will have as birthplace the land
called Worshiping in Beauty. This Jina will be of princely
descent, and his light will extend for thirty-two yojanas. His
fathers name will be Fine Divinity; his mothers, Lady of Skillful
Understanding. His son will be called Knower of Stars; his
principal attendant will be known as Fine Star. The one of skill
will be known as Joy of Men and Women; and the one with
miraculous abilities will be known as Faith of the World. He will
hold sixty-six assemblies, each numbering ten times ten million
Arhat monks who will have reached the end of all worldliness.
The human life span will be ninety-two thousand years, and the
holy Dharma will remain a further twenty-two thousand years.
The relics of this Jina will be extensive, and there will be ten
million stupas. (364)
The Sugata Lokasundara will have as birthplace the land
called Joy Arising. This Jina will be of priestly descent, and his
light will extend for three yojanas. His fathers name will be
Good Physician; the mother of the Jina will be known as
Worshiped by Many. His son will be called Moon and Sun; his
principal attendant will be known as Medicinal Herb. The one
of skill will be known as Greatest Awareness; the one with
miraculous abilities will be known as Abiding Without Igno
rance. He will hold thirty-two assemblies, each numbering five
billion Arhats, those who have conquered the enemy. The
human life span will be seventy-two thousand years, and the
holy Dharma will remain to benefit beings for fifteen thousand
years. There will be a single relic, and one stupa extending for
nine yojanas and ornamented with fine jewels. (365)
The Most Excellent of Mankind, Asoka, will have as birth
place the land called Cleansed of Sorrow. He will be of princely
descent, and his light will extend for eleven yojanas. His fathers
name will be Free from Sorrow; the mother of the Jina will be
called Sorrow Abandoned. His son will be called Endowed with
Beauty; his principal attendant will be known as Fine Beauty.
The one with fine intelligence will be known as Knowledge
Finely Ornamented; the one with miraculous abilities will be
861
Homage to Arya Tathagata Jhanasura and Homage to Arya Tathagata Padmarasi
862
q ^ a p r c p ? ^ !
| | : ^
pjsrg
c ^ c ^ s r g x - j | i ^ ^ a f q ^ i g ; q ' 5 i ( q ^ ^ t
q { - j ^ '
Homage to Arya Tathagata Puspita and Homage to Arya Tathagata Vikrantabala
known as Mind of Miracles. He will hold thirty-six assemblies,
each numbering forty times ten million of those whose minds
are truly tranquil. The human life span will be ten thousand
years, and the holy Dharma of this Jina will remain to benefit
beings for another seventy thousand years. Two billion stupas
will arise, all ornamented by marvelous jewels and victory
banners made of pearls. (366)
The Tathagata Dasavasa will have as birthplace the land
called Worshiped When Seen. He will be of princely descent,
and his light will extend for thirty-two yojanas. His fathers
name will be Power of Strength; the mother of the Jina will be
known as Sweet Call. His son will be called Sweet Speech; his
principal attendant will be known as the Good. The one of skill
will be known as Sweet Melody; the one with miraculous
abilities will be known as Lions Stance. He will hold eighty
assemblies, each numbering one hundred thousand times ten
million of those as stable as the king of mountains. The human
life span will be twenty-two thousand years, and the holy
Dharma of this Jina will remain a further sixteen thousand
863
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pj
q q ^ ^ q q a i ^ j ^ ^ j | ^ Q ^ ) i | ^ ^ ^ ^ g j @f >
% p ^ g a ^ * ^ 3 ^ } p ^ q q j a g ^ a ^ u 4 q ^ q | ^ ^ | ^ S f N | | q c ^
j i f g ^
j ^ | - q ^ c p ^ ^ ^ ^ o r x 5 ^ | [ q ^ q a ^ w
^ a r ^ J | 5 ^ ^ = 5 S P ^ ^ c ; a j q ^ | j q ^ q a ^ ^ q ^ y p ^
SS{ j o r s j ^ ^ i l ^ i ^ i a ^ i ^ N f f ^ S ^ q ^ ^ f ^ 3- ^ !
^ a ^ ^ q ^ q ^ s j s q g i ^ q q ^ ^ % q 5 ^ S f ^ ^
K^l5l-35*^8jq3^qqqj- ^ q ^ q < ^ q ^ q ^ q q S u J 5 ] | |2$<5W
years. After the nirvana of this Knower of the World, there will be
a single relic and a single stupa extending for ten yojanas. (367)
The Tathagata Balanandin will have as birthplace the land
called Joyful Melody. This Jina will be of princely descent, and
his light will extend for nine yojanas. His fathers name will be
Fine Gift; the mother of the Jina will be known as Finest Joy. His
son will be called Joyful; his principal attendant will be known
as Great Naga. The one of skill will be known as Illuminating the
Three Worlds; the one with miraculous abilities will be known
as Greatest Fearlessness. He will hold sixty-six assemblies, each
numbering two hundred thousand of those free of the twining
vines of attachment, those who do not cling to self. The human
life span will be twenty-two thousand years, and the holy
Dharma will remain a further one thousand years. There will be
seventy-four thousand stupas, all like the crystal palaces of the
gods and ornamented with victory banners of gold. (368)
The Sugata SthamasrI will have as birthplace the land
called Hidden Stillness. This Jina will be of priestly descent, and
his light will extend for one hundredyojanas. His fathers name
will be Mind of Sincerity; the mother of the Jina will be known
as Lotus. His son will be called Power of Gods; his principal
attendant will be called Power of the Assembly. The one of skill
will be known as Purified Mind; the one with miraculous
abilities will be known as Untroubled Mind. He will hold 116
assemblies, each numbering twenty-three times ten million of
those who are like the openness of space. The human life span
will be one thousand years, and the holy Dharma will remain to
benefit beings for another sixty-six thousand years. The relics of
this one who has attained Peace will be extensive, and there will
be twenty million jeweled stupas. (369)
The Tathagata Sthamaprapta will have as birthplace the
land called Excellent Place. This Jina will be of princely descent,
and his light will extend for three yojanas. Great Playfulness will
be his fathers name; the mother of the Jina will be known as
Well-Assured. His son will be called Unsurpassable; his princi-
865
^PKSf^fP^f | ^ ^ 3 J ^ S ^ 3 f q ^ ^ 3 r ^ 2J^ I ^ Q j g c ^
R ^ q ^ l f R ^ i^ q g s 2^ '
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^ w | a f c ^ q | R t 5 j ^ i ^ o q | f^RR'
^j'^iR2q*;^R^r^ 1^31
^H^sr^^q^cfTqRwiqi ^
^^R^R^WgR{ fR^R^^^R3iRR^| |$qj^q^q
jq^srq
^ R ^ R f S w g zsj ^ ^ r B^
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f ^ f & R g ^ g q ^ R f | $ ^
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r * & ^ r j i ^ s r l ^ q p q ^ ^ q i | | : r r r ^R;r :r r
W ^ l [ R ^ S p 5 f e ( j i ^ q | f ^ p j | ^ ^ 5 r q - q ^ ; c ^ i % -
pal attendant will be called Vinaya. The one of skill will be
known as Joy of Beings; the one with miraculous abilities will be
known as Brilliance of Masses of Merit. He will hold eighty
assemblies, each numbering three billion Arhats with no
wounds or sickness. The human life span will be seventy-four
thousand years, and the holy Dharma will remain a further
ninety-two thousand years. There will be seven stupas for the
relics of this Jina, each stupa one yojana in extent and deco
rated in gold. (370)
The Tathagata Mahasthaman will have as birthplace the
land called Difficult to Conquer. He will be of princely descent,
and his light will extend for thirty-three yojanas. His fathers
name will be Crystal Palace; his mothers, Joyful Mind. His son
will be called Charioteer; his principal attendant, Very Truthful.
The one of skill will be known as Beautiful Being; the one with
miraculous abilities will be known as Abiding Without Attach
ment. He will hold forty assemblies, each numbering twenty
thousand times ten million of those whose minds are like the
full moon. The human life span will be thirty-two thousand
years, and the holy Dharma will remain to benefit beings for
another fourteen thousand years. After the nirvana of this
Unequaled One, there will appear ten billion stupas. (371)
The Tathagata Gunagarbha will have as birthplace the land
called Offering of Chaityas. This Jina will be of princely descent,
and his light will extend for one yojana. His father will be called
Great Majesty; the mother of the Jina will be known as Wor
shiped by Beings. His son will be called Having Miraculous
Abilities; his principal attendant will be known as Most Fortu
nate. The one of skill will be known as Joy of the Water God; the
one with miraculous abilities will be known as God of the
Heavens. He will hold ten assemblies, each numbering one
hundred times ten million of those without attachment, those
free from the stains of the three defilements. The life span of this
Jina will be eleven thousand years, and the holy Dharma will
remain to benefit the three realms for twenty-three thousand
867
Homage to the Tathagata Punyarasi and Homage to the Tathagata Srestharupa
868
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sij ( S j ^ a 5 3 T a | ^ ^ ^ ^ 5 # I |
Homage to the Tathagata Jyotiska and Homage to the Tathagata Candrapradipa
years. There will be one relic of this Jina and a stupa ex
tending fouryoj anas and shaded by thousands of parasols. (372)
The Tathagata Satyacara will have as birthplace the land
called Desire for Truth. This Jina will be of priestly descent; and
his light will extend for six yojanas. His fathers name will be
Endowed with Strength; the mother of the Jina will be known as
Beautiful Light. His son will be called Endowed with Excellence;
his principal attendant will be known as Fine Purpose. The one
of skill will be known as Strength of Virtue; the one with
miraculous abilities will be known as Great Strength. He will
hold sixty-six assemblies; each numbering twenty-three times
ten million of those who have abandoned all the defilements of
the fettering passions. The human life span will be ninety
thousand years; and the holy Dharma of the one who has
attained Peace will remain for ninety-nine thousand years.
There will be ninety-four stupas of this Jina, each decorated
with gold arches studded with jewels. (373)
869
The Tathagata Ksemottamaraja will have as birthplace the
land called Fearless Land Without Oppression. This Jina will be
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p ^ v q a ^ s p s i ^ ^ i l | a r 5 i
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^ j l ^ q s j ^ j q q ^ i | p S i % ^ i g s i ^ 5 i | f q | 1^ % ^
of princely descent, and his light will extend for one hundred
yojanas. Lord of Elephants will be his fathers name; the mother
of the Jina will be known as Lady of Similar Mind. His son will
be called Joy of Existence; his principal attendant will be known
as Honorable. The one of fine intelligence will be known as Call
of Confidence; the one with miraculous abilities will be known
as Noble Renown. He will hold thirty-six assemblies, each
numbering twenty-two times ten million rishis who are never
noticed by demons. The human life span will be twenty-two
thousand years, and the holy Dharma of this one who has
attained Peace will last in its complete form for three thousand
years. There will be a single relic and a single stupa extending
for two yojanas and ornamented by parasols and victory
banners of gold. (374)
The Sugata Gunasagaratisya will have as birthplace the
land called Ornamented with Characteristics. This Jina will be
of priestly descent, and his light will extend for nine yojanas.
His fathers name will be Graced with Wisdom; the mother of
the Jina will be known as Lady of Joyful Mind. His son will be
called Wrathful; his principal attendant will be called
Defilement-Free. The one of skill will be known as Doubt
Abandoned; the one with miraculous abilities will be known as
Victorious Over Doubt. He will hold sixty-two assemblies, each
numbering one billion of those who are free from things,
those who have cut the bonds. The human life span will be
thirty-two thousand years, and the holy Dharma will remain a
further thirty-two thousand years. Ninety-nine thousand
stupas will appear, each as finely ornamented as the crystal
palaces of the gods. (375)
The Tathagata Maharasmi will have as birthplace the land
called Appearance of Merit. This Jina will be of priestly descent,
and his light will extend for ten yojanas. His fathers name will
be Fine Brilliance; the mother of the Jina will be known as
Brightest Intellect. His son will be called Given by Gods; his
principal attendant will be called Lama. The one of skill will be
known as Churning the Ocean of Existence; the one with
871
%&*?&#{
& & \
jsjq f s j a i q t ^ ^ ^ a j / W ^ ^ i p T
^ v a r q g ^ j ^ ^ q ^ c j j J5(^A^s??1^^5I
^ ^ 1 j C ^ A j x ^ i ^ i - q ^ j z ^ j g j ^ f j % ^ r ^ ^ j . ^ ^ 5 p i
^ 3 J
^ J | ^ ^ 3 ^ 3 ^ a } = R ' < ^ 5 J | j2j%
* $ & ! i ^ j q - ^ n ^ q ^ i ^ j f f y
miraculous abilities will be known as Great Leader of Speakers.
He will hold nine assemblies, each numbering thirty-nine times
ten million of those with minds that have dried up the ocean of
existence. The human life span will be twenty-two thousand
years, and the holy Dharma of he who has attained Peace will
remain for seventy-one thousand years. His relics will be
extensive: ninety thousand stupas will arise everywhere. (376)
The Master of Virtue, Vidyutprabha, will have as birthplace
the land called Adorned with Great Brilliance. He will be of
priestly descent, and his light will extend for five hundred
yojanas. His fathers name will be Fine Hands; the mother of the
Jina will be known as Regarded by the Gods. His son will be
called Contemplation; his principal attendant will be known as
Fine Aspect. The one of skill will be known as Greatest Renown;
the one with miraculous abilities will be known as King of
Charioteers. He will hold eleven assemblies, each numbering
twenty times ten million of those who have gained fearlessness
concerning the nature of existence. The human life span will be
twenty-three thousand years, and the holy Dharma will remain
to benefit beings for nine hundred thousand years. The stupa of
this Jina will extend for four yojanas; it will be made of gold and
encircled by victory banners. (377)
The Sugata, the Protector Gunavistrta, will have as birth
place the land called Night Blooming. This Jina will be of
princely descent, and his light will extend for six yojanas. His
fathers name will be Good Mind; the mother of the Jina will be
Lady of Wisdom. His son will be known as Demonstrator of
Knowledge, his principal attendant as Having Intelligence. The
one of skill will be known as Proceeding Wisely; the one with
miraculous abilities will be called Mind of Miracles. He will hold
seven assemblies, each numbering ninety-nine times ten
million of those who are as stable as the summit of Mount Meru.
The human life span will be ninety thousand years, and the
holy Dharma of this Jina, the Muni who has attained Peace, will
remain a thousand years. Two billion stupas will arise, each
bedecked with garlands of thousands of jewels. (378)
873
Homage to Tathgata Arhat Tejorsi and Homage to Tathgata Arhat Bodhirja
874
i ^ ^ a w 3 ^ s i g ^ r B ^ 3 j |
l^SJHF^SW
Homage to the Tathagata Aksaya and Homage to the Tathagata Subuddhinetra
The leader of Mankind called Ratna will have as birthplace
the land called Many Jewels. He will be of princely descent, and
his light will extend throughout thousands of Buddha-fields.
His father's name will be Fine Jewel; the mother of the Jina will
be known as Most Excellent Jewel. His son will be called Gift of
Joy; his principal attendant, Especially Noble. The one of skill
will be known as Assembled Virtues; the one with miraculous
abilities will be known as Many Minds. He will hold eight
assemblies, each numbering twenty-six times ten million of
those who are cutting away what binds them to samsara. The
human life span will be sixty-four thousand years, and the holy
Dharma will remain a further eighty-five thousand years. The
stupa of this Jina will extend for three yojanas and will be
ornamented by tens of millions of jeweled crowns. (379)
The One Worshiped by Beings, Sriprabha, will be born in
the place called Land of Lotuses. He will be of priestly descent,
and his light will extend for oneyojana. His fathers name will be
Good Fortune; the mother of the Jina will be called Lady of Fine
Offerings. His son will be called Gift of the Protector; his
875
8^
. ^ P J ^ ^ a p w ^ i a ^ i g i l ^ f ^ S
j g g 2^ '
j ^ ^ a j q s ^ i - c r ^
o ^ o ^ j
z&twf $&%Nrgi^5r
^ 1 j^g?*q3i^ig3q*g.rq^ji|
p ^ r
^ S I ^ ^ j r ^ T | ^ < t
5Wq|S^55Jijg^q|S^ jgaj
principal attendant will be known as Fine Protector. The one of
skill will be known as Joy of Beauty; the one with miraculous
abilities will be known as Proclaiming Liberation. He will hold
eighty assemblies^ each numbering twenty-three times ten
million of those who are undefiled; those who are like the full
moon. The human life span will be twenty-one thousand years,
and the holy Dharma of this most excellent of men will remain
for twenty-one thousand years. His relics will be extensive, and
thirty-three times ten million beautiful stupas will arise. (380)
The Jina Maradama will be born in the place called Land of
Merit. He will be of princely descent, and his light will pervade
five hundred yojanas. Great Abundance will be his fathers
name; the mother of the Jina will be called Accumulation of
Light. His son will be called Graced with Gentleness; his
principal attendant will be known as God of Water. The one of
skill will be known as Supreme Light of Wisdom; the one with
miraculous abilities will be known as Certainty in Purpose. He
will hold eighty assemblies, each numbering two billion of
those with minds of nonattachment. The human life span will
be twenty-two thousand years, and the holy Dharma of
boundless renown will remain for forty-six thousand years.
Throughout the world there will appear two billion wondrous
stupas for his relics. (381)
The Tathagata Krtavarman will have as birthplace the land
called Beautiful to Behold. He will be of priestly descent, and his
light will extend for twenty-four yojanas. His fathers name will
be Fine Appearance; the mother of the Jina will be known as
Certain Love. His son will be called Golden One; his principal
attendant will be known as Truly Pure. The one of fine intel
ligence will be called Joy of Flowers; the one with miraculous
abilities will be known as Peak of Form. He will hold forty
million assemblies, and then a further sixty-six, each number
ing eighty thousand. The human life span will be seventy-five
thousand years, and the holy Dharma of this most excellent
877
878
< 3 ^ 3 ^ q 3 w w q ^ | f q ^ w ^ '
f ^ ^ '
q ' ^ 5 p w ^ | q % ^ 3 j ^ q s j :
p v ^ f W K j
j ^ j ^ 2 f u {
wrfiy i q g ^ X w ^ g a W ' a ^
f ' j j ^ l ^ s i ^ q q q ^ r q ^ ^ ^ a j j
f ^ ^ 5 = Q z j j ^ ^ | q | j j q p ,
| | q q
protector will remain for seventy-five thousand years. The
stupa of this Jina will extend for fouryojanas and will be arrayed
in golden light. (382)
The Tathagata Simhahasta will have as birthplace the land
called Certain Purpose. He will be of princely descent; and his
light will extend for seventy-six yojanas. His fathers name will
be Never Brought Low; the mother of the Jina will be known as
Joy of Ambrosia. His son will be called Fine Dharma; his
principal attendant; Desire to Benefit. The one of skill will be
known as Finest Awareness; the one with miraculous abilities
will be known as Certitude. He will hold eight assemblies; each
numbering one hundred million of those who have obtained
liberation through the Great Vehicle. The human life span will
be sixty-two thousand years; and after the nirvana of this
Knower of the World; the holy Dharma will remain for ninety-
nine years. There will be a single relic and a single stupa;
extending for five yojanas, the stupa will be decorated with nets
of hundreds of different jewels. (383)
The Leader of Mankind, Supuspa, will have as birthplace
the land called Adorned with Flowers. He will be of priestly
descent, and his light will extend for five yojanas. His fathers
name will be Fine Offering; the mother of the Jina will be known
as Most Excellent Flower. His son will be called Good Flower;
his principal attendant, Flower. The one of skill will be known
as Beautiful Manner; the one with miraculous abilities will be
known as Extended Brilliance. He will hold eighty assemblies,
each numbering ninety-nine times ten million of those who are
similar to this Peerless One. The human life span will be
seventy-two thousand years, and the holy Dharma, in order to
benefit beings, will remain for fourteen thousand years. One
thousand times ten million wondrous stupas will appear, all
emitting golden light. (384)
The Tathagata Ratnottama will have as birthplace the land
called Masses of Jewels. This Jina will be of princely descent,
and his light will extend for six yojanas. Good Jewel will be his
fathers name; the mother of the Jina will be known as Orna-
N8||\qM T ' ^ T V qll
Homage to the Tathagata Puritahga and Homage to the Tathagata Prajharastra
^*r|=?w^ppJI | p n ^ l ^ ^ ^ p w j & q
< ^ p p i * 3 w ^ w q ^ f ^a raig
i ^ ^ - ^ a i T ^ s ' i j w q ^ ^ i
XauSR
i i ? e g * i ^ q -
Homage to rya Tathgata Uttama and Homage to Arya Tathgata Tositatejas
ment of Glory. His son will be called Fearless; his principal
attendant will be known as Vinaya. The one of skill will be
known as Accumulated Virtue; the one with miraculous abili
ties will be known as Boundless Teaching. He will hold thirty-
six assemblies; each numbering ten billion contemplatives; all
of whom will be Arhats. The human life span of this Jina will be
ten thousand years; and the holy Dharma of this one who has
arrived at Cessation will remain for twenty-three thousand
years. For the one relic of this Jina there will be one stupa three
yojanas in extent; adorned with garlands. (385)
The Protector; the Tathgata called Sgara; will have as
birthplace the land called Heart of Courage. This Jina will be of
priestly descent; and his light will extend for four yojanas. His
fathers name will be Powerful God; the mother of the Jina will
be Ocean of Virtue. His son will be known as Ocean; his
principal attendant as Finely Joyful. The one of fine intelligence
will be known as Like the King of Water; the one with miracu
lous abilities will be known as Unexcelled Attainment. He will
hold sixty-six assemblies; each numbering ninety-two times ten
881
c4r ^ z^ a | j ^ q ^ q 3# ^
4 ^ | | | ^ z ^ ^ g a j % | ^
^ 3 ^ 1 | ^ ^ ^ q g ? ^ q ^ } q | ^ Z K ^ ^ p ^ | s ^ q ^
3 % ^ ^ P 5 j q - % ^ ^ ^ g q ( p c ^ ^ q q -
j/q^q^l j q ^ q q ^ g j q ^ s i
c q ^ a ^ l i ^ f f F & P ? $ s r qq^sj
^ a ^ l f ^ q ^ s j g ^
< ^ i ^ q q ^ 5 } [ | g ^ q 5 ^ ^ J Q ] ^ ^ 5 p J ^ 5 ! ^ q | j l f s p q ^ t '
[ ^ ' q > 4 q q c4 5 j ^ ^ ^ A ] ^ i jq^rqiq^gjqq-
* # ^ j f = o J - q ^ q ^ g ^ q ^ '
g s i - q s ^ l j^ ^'5^ |^'q.q^q|4|^'(g.q|
million of those whose minds are as replete as the ocean. The
human life span will be ninety-nine thousand years, and the
holy Dharma of endless ambrosia will remain in its full form for
a full eighty thousand years. There will be twenty-two times
ten million stupas for this Jina who has attained Peace. (386)
The Protector, the Tathagata Dharanldhara, will have as
birthplace the land called Well-Subdued. This Jina will be of
princely descent, and his light will extend for one hundred
yojanas. His fathers name will be Most Fine; the mother of the
Jina will be Ornament of Offerings. His son will be called Filled
with Love; his principal attendant will be known as Endowed
with Wisdom. The one of skill will be known as Lord of the
Earth; the one with miraculous abilities will be known as
Holding Many Dharanls. He will hold thirty-six assemblies,
each numbering twenty-two times ten million of those who are
like the most wonderful lotuses. The human life span will be
twenty-two thousand years, and the holy Dharma of this one
who delights in Virtue will remain for seventeen thousand
years. The stupa of this Jina will extend for one yojana and will
be finely decorated with hundreds of different flowers. (387)
The Tathagata Arthabuddhi will have as birthplace the
land called Meaningful Sound. This Jina will be of priestly
descent, and his light will extend for nine yojanas. His fathers
name will be Fine Hands; the mother of the Jina will be known
as Chaitya of the Heavens. His son will be called Chaitya; his
principal attendant will be known as Fine Mind. The one of skill
will be known as Ambrosia of Wisdom; the one with miraculous
abilities will be known as Treasury of Certainty. He will hold
eighty assemblies, each numbering seventy-two times ten
million of those who are free from all anger, those who abide
like mountains. The human life span will be sixty-two thousand
years, and the holy Dharma of this one who has attained
Liberation will remain for eighteen thousand years. His relics
will be extensive, and the land will be covered by sixty million
jeweled stupas. (388)
883
% f \ i
$jrqay iR^i ^swq^-cpqpw
! ^ ,T
^^q^smipq i j q q ^ o j -
884 a j ^ q ^ c j q ^ j 3 ^ ^ | q | s ^ ^ J f Q j q ^ J ( | ^ l 3 W ^ f S ^
Vsfqf p^q^^^qsi/wq^i
l q q : ^ ; ^ ^ q ^ q ^ | }g*v
q q ^ q ' ^ f q g j q q ^ q ^ q j
*5jq;q^^ ] * s q % q ] ^ j q q ^ 5 j 3 i ^ j 4 j f
s&q&fcgj.
is^qpqqqq] j^q^q^ar^'^qggqqq^sq li^'4^*^iq
^ q q ^ & r s f q i j ^ ^ q i ' i T p g . q - g j * ^ ^ f ^ a j q q * } ^
The One of Fine Gloiy, Gunagana will have as birthplace
the land called Humble Wisdom. This Jina will be of priestly
descent; and his light will extend for one yojana. His fathers
name will be Endowed with Wisdom; the mother of the Jina will
be known as Unafflicted. His son will be called Joy of the World;
his principal attendant will be known as Star. The one of skill
will be known as Steady Gait; the one with miraculous abilities
will be known as Renowned for Light. He will hold 105 assem
blies; gatherings of a full sixty-six hundred times ten million.
The human life span will be seventy-two thousand years, and
the holy Dharma will remain to benefit both gods and men for
a thousand years. There will be a single relic and a single stupa
extending for ninety-eight yojanas and ornamented with nets
of hundreds of jewels. (389)
The Tathagata Gunagana will have as birthplace the land
called Ornament of Virtue. This Jina will be of princely descent,
and his light will extend for three yojanas. His fathers name will
be the Forder; the mother of the Jina will be known as Brilliance
of Virtue. His son will be called Graced with Wisdom; his
principal attendant will be known as Endowed with Wisdom.
The one of skill will be known as Displeasure Abandoned; the
one with miraculous abilities will be known as Cutting the Net.
He will hold eleven assemblies; each of these assemblies will
number three hundred times ten million contemplatives who
are without attachment. The human life span will be ten
thousand years, and the holy Dharma of this Jina will remain for
one thousand years. For the single relic of this Jina there will be
a single stupa extending for half a yojana and ornamented with
seventy thousand parasols. (390)
The Tathagata Ratnagniketu will have as birthplace the
land called Greatest of the Wise. He will be of princely descent,
and his light will extend for sixty-two yojanas. Lord of the
Assembly will be his fathers name; the mother of the Jina will be
known as Victory Banner of Lions. His son will be called Having
a Following; his principal attendant will be known as Good
Assembly. The one of fine intelligence will be known as Rising
885
Homage to rya Tathgata Prajdatta and Homage to rya Tathgata Ntha
^ ] ^ ! f
^5JJ^c rjiNq^q^5J^^ J |*JS)
^%<q^q%*<jjrq3q| jSJJ
^ ^ ^ q q ^ 5 J ^ q j |5P|-qq
q ^ q q ^ q ^ q ^ q ^ l | ^ q ^ q ] ^ q a j g j ^ ^ q ^ | | - q
Homage to Tathagata Mahjughosa and Homage to Tathagata Asahgakosa
High as a Mountain; the one with miraculous abilities will be
known as Abiding Without Attachment. He will hold eighty
assemblies; each numbering seventy-six times ten million of
those who have obtained the mental imprint of dharanl and are
irreversible. The human life span will be ninety-nine thousand
years; and the holy Dharma of this one who has attained Peace
will remain for thirty-two thousand years. There will be eighty-
four thousand stupas of this liberator of samsara. (391)
The Sugata called Lokantara will have as birthplace the
land called Well-Cultivated Merit. He will be of priestly descent,
and his light will extend for thirty-sixyojanas. His fathers name
will be Good Tradition; the mother of the Jina will be called Joy
in Purpose. His son will be called Endowed with Purpose; his
principal attendant will be known as Joyful. The one of skill will
be known as Joy of Fearlessness; the one with miraculous
abilities will be known as Manifestly Noble Renown. He will
hold ninety assemblies, each numbering one thousand times
ten million of the most spiritual beings. The human life span
will be twenty-three thousand years, and the holy Dharma of
887
^ ^ ^ q ; q ^ | ^ q a j | jg-
^ i ^ w p ^ g f j j q ^ ^ ^ 5 j l q ^ 5 ^ ( S'wjs^q
} i ? q q ^ 5 i ^ | ^ q ] ^ q s ^ q ^ } ^ 3 ^ ^ q | % i { ^ ^ i ^ '
888 ^ f j ^ q ^ ^ q f 5 i q ^ ^ ^ ^ q 4j i q q ^ q < p q & ^
q ^ ' ^ i | q ^ ^ q q i ^ ^ q q q q ^ |
sfqf f ^ ' ^ ^ q ^ i g 3 W %
&% i ( ^ q ^ q q q q ^ q q R ^
l ^ ^ q s w $ q ^ $
<H^i[ j ^ ' q ^ ' q | ^ | q ' q ^ q ^ ^ - ^ q | ' 4 j ' f | q ^ q ^ q ^ q q
^ V ' 3 | ( q ^ t ^ M q ^ * w -
the One of Virtue will remain for seventy-four thousand years.
There will be extensive relics from this one without illness,
and seventy-four thousand times ten million stupas. (392)
The Tathagata Lokacandra will be born in the place called
Land of Moons. This Jina will be of priestly descent, and his
light will extend for ten yojanas. His fathers name will be the
Moon; his mothers, Beautiful Face of the Moon. His son will be
called Long Life; his principal attendant will be known as Good
Flower. The one of fine intelligence will be known as Renowned
Illuminator; the one with miraculous abilities will be known as
Light of Morality. There will be sixty-six assemblies of this most
holy king of hosts, with each assembly numbering 104 times ten
million. His life will span thirty-two thousand years, and the
holy Dharma will remain a further ninety-five thousand years.
For the single relic of this Jina there will be a single stupa,
extending for seven yojanas and ornamented with gold. (393)
The Tathagata Madhurasvara will have as birthplace the
land called Vision of Dharma. This Jina will be of princely
descent, and his light will extend for thirty yojanas. His fathers
name will be Fine Body; the mother of the Jina will be known as
Glorious Good. His son will be called Lotus; his principal
attendant will be known as Joyful Victory. The one of skill will be
known as Heart of Virtue; the one with miraculous abilities will
be known as Noble Dharma. He will hold four assemblies, each
numbering seventy-seven times ten million of those whose
minds are occupied with the contemplation of Peace. The
human life span will be ninety thousand years, and the holy
Dharma of this one who has attained formlessness will last
another two hundred thousand years. The relics of this Jina will
be extensive, and seventy-three times ten million boundless
stupas will appear. (394)
The Tathagata Brahmaketu will have as birthplace the land
called Viewed by Heaven. He will be of princely descent, and his
light will extend for seventy-two yojanas. His fathers name will
889
q ^ q % j ^ q | | q ^ 5 j q ^ ^ ^ ^ 5 j R ! -q ^ f
^ g q ^ q ^ ^ l ( R ^ j q v q a ^ q M ^ S J ^ ^ q q q i | 5 ^ q '
q & w ^ a p q f q q ^ I ^ ^ q j ^ q ^ q ^ j jj<wfE^qf^q
^ ^ O j q ^ q ^ q S ^ | ^ 5 ^ ^ 5 j q q ^ q g L q f . q q ^ y j )51[ ^
890 qq^5j-f^qq&!5fqj j a ^ ^ e ^ ^ q ^ q / z ^ q ^ | fg3^3}i5f
| R ^ r = w ^ ^ 5 j ^ ^ ! w s p w w f t
q S q ^ w j ^ | 3 j q l ^ q ^ q | '
( ^ s *r
g q ^ ^ i f g q y j q t ^ ^ q ' S ^ i [ * ^ 1R j ^ ^ ^ q ^ q ^ q j
j q ^ i f j ^ q q ^ q s ^ ^ i | q
^ ^ q q ^ J q $ S j j
be Fine Divinity; the mother of the Jina will be called Lady Filled
with Divinity. His son will be called One of Divinity; his principal
attendant will be known as Fine Divinity. The one of skill will be
known as Kindly-Minded; the one with miraculous abilities will
be known as Abiding in Love. He will hold thirty-six assemblies,
each numbering thirteen times ten million of those who are
without attachment and are free from ignorance. The human
life span will be one hundred thousand years, and the holy
Dharma of this one who has passed from sorrow will last in its
full form for another full ninety thousand years. For the single
relic of this Jina there will be a single stupa, extending for twelve
yojanas and ornamented with gold. (395)
The Tathagata Ganimukha will have as birthplace the land
called Watchful Mind. This Jina will be of princely descent, and
his light will extend for nine yojanas. His fathers name will be
Fine Moon; the mother of the Jina will be called Mind of
Serenity. His son will be called Lotus; his principal attendant
will be known as Tree of Paradise. The one of skill will be known
as Kindness Through Virtue; the one with miraculous abilities
will be known as Highest Mind. He will hold thirty-six assem
blies; each of these assemblies will number a thousand times
ten million of those with nothing left, those who are like the
wind. The human life span will be eighteen thousand years, and
after the nirvana of this Guide, the holy Dharma will remain for
thirteen thousand years. There will appear 110 thousand times
ten million jeweled stupas. (396)
The One Who Has Accumulated Virtue, Simhagati, will
have as birthplace the land called Highest Joy of the World. He
will be of priestly descent, and his light will extend throughout
two Jambudvlpas. His fathers name will be Fine Achievement;
the mother of the Jina will be known as Being of the Mandala.
His son will be called Memory; his principal attendant will be
known as Mental Delight. The one of wisdom will be known as
Achieving Spiritual Practice; the one with miraculous abilities
will be known as Attainment of the Finest Call. He will hold
eight assemblies, with each assembly numbering about one
891
Homage to Arya Tathagata Jyesthadatta and Homage to Arya Tathagata Srestha
gW^sjf^f'<^[ j ^ g ^ o T g ] ^
| J q ^ Q T
W]m<5j3Wqf | ^ * - a j 5 3 ^ ^
| ^ | ^ ^ ^ ^ p | 3 K | |ajgjc^=|c^ij]-
Homage to Tathgata Jnnavikrama and Homage to Tathgata Arcismant
billion Arhats only those who, like the Ganges, are without
defilement. The human life span will be forty thousand years,
and after the nirvana of this Best of Men, the holy Dharma will
remain for sixty-six thousand years. There will be a single relic
and a single stupa one yojana high and ornamented with nets
of hundreds of jewels. (397)
The Buddha Ugradatta will have as birthplace the land
called Formidable Austerities. This Jina will be of priestly
descent, and his light will extend for one hundred yojanas. His
fathers name will be Fine Incense; the mother of the Jina will be
known as Golden Light. His son will be called Filled with
Splendor; his principal attendant will be known as Endowed
with Great Splendor. The one of skill will be known as Mind of
Virtue; the one with miraculous abilities will be known as
Highest Virtue. He will hold five assemblies, each numbering
ten thousand times ten million of those who are steady, those
who are like the Enduring One. His life will span twenty-eight
thousand years, and the holy Dharma, in order to benefit the
893
s j s c ^ m^ | q ^ ^ q q < ^ < i * q
^ f q 2 p j ^ q | p ^ ^ 5 ^ g ? T 5 j q q q ^ | | ^ S | v $ ^ g ; q ^ A ^ a j -
cj | = ^ f i q ' q ^ s j q q q | ^ 5 i ^ ^ q ^ q ] f f N ^ T ^ p q i i ^ q ^ q ^
| q g ^ ^ q q ^ 3 ^ q ^ q |
894 q ( ^ q ^ q | ^ q q j f q | ^ z ^ q j j
^ q a ^ g ^ ' ^ s j ^ R ^ q i | q q o j a ^ q | ^ w ^ A | i ^ r ^ f
^ q ^ q E q q q ^ p ^ a i / l j q q ^ I ^ R R = K ^ q a ^ a ^ / q ^ j
1R ^ q - j ^ q ^ ^ z ^ a ^ | | q ^ 5 ^ ^ g j z ^ q 5 W ^ q q |
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world, will remain for nineteen thousand years. There will be
three billion stupas, all encircled by meditation gardens like
those of the gods. (398)
The Holy Being, Dharmesvara, will have as birthplace the
land called Worshiping the Venerable. He will be of princely
descent, and his light will extend for seventy-five yojanas. His
fathers name will be Fine Offering; the mother of the Jina will be
known as Gathering of Glory. His son will be called Flower; his
principal attendant will be known as Fine Offering. The one of
skill will be known as Brightest Light; the one with miraculous
abilities will be known as Bright Light. He will hold three
assemblies, each numbering twenty thousand times ten million
of those who have reached the stage of no more to learn, those
who are the greatest spiritual offspring of the Buddha. The
human life span will be seventy-one thousand years, and the
holy Dharma will remain a further eighty thousand years. For
the single relic of this Jina there will be a single stupa, extending
for three yojanas and ornamented with many jewels. (399)
The Tathagata Tejasprabha will have as birthplace the land
called Respected and Worshiped. This Jina will be of priestly
descent, and his light will extend for six yojanas. His fathers
name will be Fine Crossing; the mother of the Jina will be
known as Ornament of Virtue. His son will be called Endowed
with Skill; his principal attendant will be known as Illumina
tion. The one of skill will be known as Cutting the Bonds of
Samsara; the one with miraculous abilities will be known as
Victorious Over Samsara. He will hold one hundred assemblies,
each numbering a full one billion Arhats with no more to learn,
liberated ones of true merit. The human life span will be ninety
thousand years, and the holy Dharma will remain a further ten
million years. The relics of this Jina will be extensive, and there
will be three billion stupas, all well-ornamented like the man
sions of the Conquerors. (400)
The Tathagata Maharasmi will have as birthplace the land
called Light of the Dharma. He will be of priestly descent, and
895
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his light will extend for seventy-two yojanas. His father will be
known as Great Majesty; the mother of the Jina will be known as
Mind of Serenity. His son will be called Endowed with Light; his
principal attendant will be known as Filled with Certainty. The
one of skill will be called Complete Certainty; the one with
miraculous abilities will be known as Obtaining Certainty. He
will hold fourteen assemblies, each numbering one billion of
those who will come to be ranked with the host of Arhats. The
human life span will be ninety-nine thousand years, and the
holy Dharma of this one who has rooted out demons will
remain for ninety-nine thousand years. After the nirvana of this
Teacher, there will be a single relic of this Jina, and one stupa
extending for one hundred yojanas. (401)
The Tathagata Ratnayasas will have as birthplace the land
called Brightness of Jewels. He will be of princely descent, and
his light will extend throughout the trichiliocosm. His fathers
name will be Master of Beings; his mothers, Greatest Jewel of
Glory. His son will be known as Brilliance of a Thousand Virtues;
his principal attendant will be called Boundless Virtue. The
follower foremost in wisdom will be known as Assemblage of
Virtue; the follower foremost in miraculous abilities will be
known as Delightful Rays of Light. He will hold countless
assemblies, each numbering only Bodhisattvas who are irrevers
ible. His life will span sixty thousand years, and the holy
Dharma will remain a further 360 thousand times ten million
years. His relics will be extensive, and there will be three
hundred thousand stupas. (402)
The Tathagata Ganiprabhasa will have as birthplace the
land called Ocean of Wisdom. He will be of priestly descent, and
his light will extend for ninety yojanas. His fathers name will be
Most Excellent Good; his mothers, Delightful Melody. His son
will be called Frolicking Lion; his principal attendant will be
Assemblage of Virtue. The follower foremost in wisdom will be
named Lamp of Glory; the follower foremost in miraculous
abilities will be known as King of the Best of Flavors. His first
assembly of disciples will number three billion; the second, four
897
Homage to Arya Tathagata Indra and Homage to Arya Tathagata Vegadharin
^ z ^ B q j g q ^ q f
Homage to Arya Tathgata Tisya and Homage to rya Tathgata Suprabha
billion; the third; five billion. His life will span eighty thousand
years, and the holy Dharma will remain a further eighty-four
thousand years. His relics will be extensive. (403)
The Tathgata Anantayasas will have as birthplace the land
called Delightful Melody. He will be of princely descent, and his
light will extend for two yojanas. His fathers name will be God
of Wealth; his mothers, Mistress of Constellations. His son will
be called Greatest Gem; his principal attendant will be known
as Graced with Wealth of Merit. The follower foremost in
wisdom will be known as Master of Meditation; the follower
foremost in miraculous abilities will be known as Brilliance of
Merit. He will hold ten assemblies, each numbering one billion.
His life will span one thousand years, and the holy Dharma will
remain a further five thousand years. His relics will consist of a
single radiant unit, and there will be a single stupa. (404)
899
The Tathagata Amogharasmi will have as birthplace the
land called Unfailing Bridge. He will be of priestly descent, and
his light will extend for three hundred yojanas. His fathers
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name will be Gift of Color; his mothers, Viewed with Joy. His son
will be called Completely Good; his principal attendant, Joy of
the World. The follower foremost in wisdom will be known as
King of Charioteers; the follower foremost in miraculous abili
ties will be known as Mara Rejected. He will hold six assemblies
of Arhats, with each assembly numbering one hundred thou
sand times ten million. His life will span eighty thousand years,
and the holy Dharma will remain a further ten million years. His
relics will be extensive. (405)
The Tathagata Rsideva will have as birthplace the land
called In Full Bloom. He will be of priestly descent, and his light
will extend for one and a half yojanas. His fathers name will be
Spiritual Friend of Rishis; his mothers, Abiding Together. His
son will be called King of Finest Incense; his principal attendant
will be known as Great Wealth. The follower foremost in
wisdom will be known as Flower of the Super-Knowledges in
Full Bloom; the follower foremost in miraculous abilities will be
known as Especially Noble-Minded. He will hold two assem
blies of Arhats, and both assemblies will number one hundred
thousand. His life will span one hundred thousand years, and
the holy Dharma will remain a further one thousand years. His
relics will consist of a single radiant unit, and there will be a
single stupa. (406)
The Tathagata Janendra will have as birthplace the land
called Joyful Beings. He will be of princely descent, and his light
will extend throughout the four great continents of the world.
His fathers name will be Waxing Moon; his mothers, Difficult to
Conquer. His son will be called Unerring Mind; his principal
attendant will be known as Special Mind. The follower foremost
in wisdom will be known as Conquering Demons; the follower
foremost in miraculous abilities will be known as Doubt Aban
doned. He will hold five assemblies of Arhats; each will number
ten thousand. His life will span seventy thousand years, and the
holy Dharma will remain a further seventy thousand years. His
relics will be widely dispersed. (407)
901
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902
The Tathagata Drdhasarigha will have as birthplace the
land called Reliable Wisdom. He will be of priestly descent, and
his light will extend for five hundred yojanas. His fathers name
will be Good; his mothers, Greatest Jewel. His son will be called
Worshiped by Gods; his principal attendant will be known as
Vision of Beings. The follower foremost in wisdom will be
known as Formidable Brilliance; the follower foremost in
miraculous abilities will be known as Abiding in Equanimity. He
will hold but one assembly, which will number three hundred
thousand Arhats. His life will span one hundred thousand
years, and the holy Dharma will remain a further one hundred
thousand years. His relics will be extensive. (408)
Homage to Arya Tathgata Yaodatta and Homage to rya Tathgata Surpa
904
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Homage to Tathagata Arhat Rajan and Homage to Tathagata Arhat Arthasiddhi
The Tathagata Supaksa will have as birthplace the land
called Jeweled Surface. He will be of princely descent, and his
light will extend for seven hundred yojanas. His fathers name
will be Light Rays of Fortune; his mothers, Giving with Delight.
His son will be called Unfaltering Joy; his principal attendant
will be known as Desire of the Shooting Star. The follower
foremost in wisdom will be known as Particularly Noble Mind;
the follower foremost in miraculous abilities will be known as
Arhat of Renown. He will hold twenty-nine assemblies of
Arhats, with each assembly numbering fifty million. His life will
span eleven thousand years, and the holy Dharma will remain
a further eleven thousand years. His relics will consist of a single
radiant unit, and there will be a single stupa. (409)
The Tathagata called Ketu will have as birthplace the land
called Greatest Brightness. He will be of princely descent, and
his light will extend for twenty yojanas. His fathers name will be
Imponderable; his mothers, View of Virtue. His son will be
called Illuminator; his principal attendant, Subduer of Transmi-
905
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gratoiy Existence. The follower foremost in wisdom will be
known as Mind Untainted; the follower foremost in miraculous
abilities will be known as Obtaining Cessation. His first assem
bly will number four hundred million Arhats; the second, six
hundred million; the third, one billion. His life will span six
thousand years, and the holy Dharma will remain a further
eighty thousand years. His relics will be extensive, and eighty
thousand stupas will arise. (410)
The Tathagata Kusumarastra will have as birthplace the
land called Ornamented with Virtue. He will be of princely
descent, and his light will extend for seven thousand yojanas.
His fathers name will be Glory of Merit; his mothers name will
be Gift of Flowers. His son will be called White Lotus; his
principal attendant will be known as Flower. The follower
foremost in wisdom will be known as Friends in Training; the
follower foremost in miraculous abilities will be known as
Unconquerable Strength. He will hold sixteen assemblies, with
each assembly numbering one hundred thousand times ten
million. His life will span seventy-seven thousand years, and the
holy Dharma will remain a further thousand years. His relics
will be extensive. (411)
The Tathagata Dharmamati will have as birthplace the city
called Fine Leaves. He will be of priestly descent, and his light
will extend for seven yojanas. His fathers name will be Mind of
Divinity; his mothers, Given with Intention. His son will be
known as Joy of Wealth; his principal attendant as Truly
Virtuous. The follower foremost in wisdom will be called Song
Given by the Moon; the follower foremost in miraculous abili
ties will be known as Given with Peace. His first assembly will
number one billion disciples; the second, one hundred million;
the third, three hundred million. His life will span seventy-nine
thousand years, and the holy Dharma will remain a further
sixty-nine thousand years. His relics will be extensive. (412)
The Tathagata Anilavegagamin will have as birthplace the
land called Abiding Well. He will be of priestly descent, and his
907
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light will extend for forty-two thousand yojanas. His fathers
name will be Mind Without Discord; his mothers name will be
Faith in Liberation. His son will be called Happy Symbol; his
principal attendant, Pure Ashoka Flower. The follower foremost
in wisdom will be known as Scent of the Mandarava; the
follower foremost in miraculous abilities will be known as Light
of Sandalwood. He will hold ninety assemblies of disciples, and
each of these ninety assemblies will number one thousand
times ten million. The holy Dharma will remain sixty thousand
years. His relics will consist of a single radiant unit, and there
will be a single stupa. (413)
The Tathagata Sucittayasas will have as birthplace the land
called Great Array. He will be of priestly descent, and his light
will extend for one yojana. His fathers name will be Brilliance;
his mothers name will be Lady of Splendor. His son will be
called Mind Like the Wind; his principal attendant will be
known as Level Mind. The follower foremost in wisdom will be
known as Bright Assembly; the follower foremost in miraculous
abilities will be known as Unconquerable Intelligence. He will
hold fourteen assemblies of disciples, with each assembly
numbering one hundred thousand. His life will span seventy
thousand years, and the holy Dharma will remain a further
seventeen thousand years. His relics will be extensive. (414)
The Tathagata Dyutimant will have as birthplace the land
called Starlight. He will be of priestly descent, and his light will
extend for one thousand yojanas. His fathers name will be
Given by Lightning; his mothers, Lady of Good Gifts. His son will
be known as Joyful Offering; his principal attendant as Vision of
Meaning. The follower foremost in wisdom will be known as
Vision of Truth; the follower foremost in miraculous abilities
will be known as Joy of Virtue. He will hold eight assemblies,
each numbering thirty billion. His life will span thirty-five
thousand years, and the holy Dharma will remain a further one
thousand years. His relics will consist of a single radiant unit,
and there will be a single stupa. (415)
909
Homage to Tathgata Arhat Sirhhasena and Homage to Tathgata Arhat Vsava
910
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Homage to the Arya Tathagata Yasas and Homage to the Arya Tathagata Jaya
The Tathagata Marutskandha will have as birthplace the
land called Good Weapon. He will be of princely descent; and
his light will extend for eight hundred yojanas. His fathers
name will be God of the Asuras; his mothers; Lady with Light of
Nagas. His son will be known as Finest Leader; his principal
attendant as Noble Brightness. The follower foremost in
wisdom will be known as Famed Lord of Nagas; the follower
foremost in miraculous abilities will be known as Giving Jewels.
His first assembly will number one billion disciples; the second;
150 million; the third, 900 million. His life will span twenty
thousand years, and the holy Dharma will remain a further one
thousand years. His relics will be extensive. (416)
The Tathagata Gunagupta will be born in the place called
Land of Virtue. He will be of princely descent, and his light will
extend for six yojanas. His fathers name will be Finest Virtue;
his mothers, Glory of Virtue. His son will be called Offering of
Jewels; his principal attendant will be known as Delight. The
follower foremost in wisdom will be known as Fine Wisdom; the
follower foremost in miraculous abilities will be known as
W ^ 1 ^ ^ ^ ^ % T V
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Lama. He will hold fourteen assemblies, each numbering
thirteen hundred million. His life will span twenty-three thou
sand years, and the holy Dharma will remain a further eighty
thousand years. His relics will consist of a single radiant unit,
and there will be a single stupa. (417)
The Tathagata Arthamati will have as birthplace the land
called Clear Dharma. He will be of princely descent, and his
light will extend for forty-four thousand yojanas. His fathers
name will be King of Flowers; his mothers, Lady of Glory. His
son will be known as Lotuslike; his principal attendant as
Well-Born. The follower foremost in wisdom will be known as
Openness-Mind; the follower foremost in miraculous abilities
will be known as Moon of Rishis. He will hold twenty-nine
assemblies, each numbering thirteen thousand. His life will
span nine thousand years, and the holy Dharma will remain a
further nine thousand years. His relics will be extensive. (418)
The Tathagata called Abhaya will have as birthplace the
land called Never Overwhelmed. He will be of priestly descent,
and his light will extend for one thousand yojanas. His fathers
name will be God of Strength; his mothers name will be Fine
Mind of Renown. His son will be known as Fearless; his
principal attendant as Living Without Fear. The follower fore
most in wisdom will be known as Unconquerable Victory
Banner; the follower foremost in miraculous abilities will be
known as Able Assembly. He will hold nine assemblies, each
numbering one billion. His life will span nineteen thousand
years, and the holy Dharma will remain a further seventy
thousand years. His relics will consist of a single radiant unit,
and there will be a single stupa. (419)
The Tathagata Sthitamitra will have as birthplace the land
called Abiding Array. He will be of princely descent, and his
light will extend for two thousand yojanas. His fathers name
will be Gift of Design; his mothers, Beauty of Joy. His son will be
called Unwavering Mind; his principal attendant, Level Mind.
913
( S s j g z j ^ P N J ^ ^ S P } ^ ^
914
j ^ 3 j x j ^ g ^ ^ q q r } z ^ | 5 ^ ^ j ^
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The follower foremost in wisdom will be known as Abiding in
Happiness; the follower foremost in miraculous abilities will be
known as Proceeding with Freshness. He will hold fifteen
assemblies, with each assembly numbering one hundred thou
sand times ten million. His life will span forty thousand years,
and the holy Dharma will remain a further forty thousand years.
His relics will be extensive. (420)
The Tathagata Prabhasthitakalpa will have as birthplace
the land called Artless Array. He will be of priestly descent, and
his light will extend for eight yojanas. His fathers name will be
Self Subdued; his mothers, Unconquerable by Armies. His son
will be called Army of Various Knowledges; his principal
attendant will be known as Song of the Spheres. The follower
foremost in wisdom will be known as Mind of Nonattachment;
the follower foremost in miraculous abilities will be known as
Artless Action. He will hold eleven assemblies, each numbering
one thousand times ten million. His life will span twenty-five
thousand years, and the holy Dharma will remain a further ten
million years. His relics will be widely dispersed. (421)
The Tathagata Manicarana will have as birthplace the land
called Gem of Clarity. He will be of princely descent, and his
light will extend for twenty-two yojanas. His fathers name will
be Jewel of Renown; his mothers name will be Noble Jewel. His
son will be called Heart of Jewels; his principal attendant will be
known as Joyful Love. The follower foremost in wisdom will be
known as Light of the Mind; the follower foremost in miracu
lous abilities will be called Invulnerable. He will hold seventeen
assemblies, with each assembly numbering one thousand
times ten million. His life will span fifty-six thousand years, and
the holy Dharma will remain a further eighty thousand years.
His relics will be extensive. (422)
The Tathagata Moksatejas will have as birthplace the land
called Liberation. He will be of priestly descent, and his light
will extend for ten million yojanas. His fathers name will be
915
Homage to Tathagata Udaragarbha and Homage to Tathagata Punyarasmi
f S 5 | ^ % ^ p 3 l '
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Homage to the Tathagata Suprabha and Homage to the Tathagata Srotriya
Mind of Detachment; his mothers name will be Lady of Joyful
Mind. His son will be known as King of Mind; his principal
attendant as Fine Offerings. The follower foremost in wisdom
will be called Joy of Brilliance; the follower foremost in miracu
lous abilities will be known as Worthy of Worship. He will hold
nine assemblies, each numbering one billion. His life will span
twenty-one thousand years, and the holy Dharma will remain a
further five thousand years. His relics will consist of a single
radiant unit, and there will be a single stupa. (423)
The Tathagata Sundaraparsva will have as birthplace the
land called Invincible. He will be of priestly descent, and his
light will extend for three yojanas. His fathers name will be
Worshipful Gift of Great Sacrifice; his mothers, Light of Jewels.
His son will be known as Special Mind; his principal attendant
as Fine Gift. The follower foremost in wisdom will be called
Holding Firm Strength; the follower foremost in miraculous
abilities will be known as Luster Obtained. In his first assembly
will be ninety thousand times ten million disciples; in his
917
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| ^ ^ ^ a j P ^ ^ q ^ T i - 4 j , ^ ^ ^ 1% * ] $ ^ ' 1^ 5;
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a r ^ ^ * 3 3 W ^ i ^ ^ | i ^ j g ^ | I 3 ^ ^
^ 5 5 I ^ ^ -
^ M | 3 ^ ^ ( q t ^ l ^ d W ^ l S ^ f ^ g ^ b w * ^
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second; five thousand times ten million; in his third; eight
thousand times ten million; in the fourth; ten thousand times
ten million. His life will span seventy-eight thousand years; and
the holy Dharma will remain a further one hundred thousand
years. His relics will consist of a single radiant unit; and there
will be a single stupa. (424)
The Tathagata Subuddhi will be born in the place called
Land of the Buddha. He will be of priestly descent; and his light
will extend for ten millionyojanas. His fathers name will be Joy
of Liberation; his mothers; Lady of Boundless Virtue. His son
will be called Chaitya of Beings; his principal attendant will be
known as Having Vision. The follower foremost in wisdom will
be known as Master of Dexterity; the follower foremost in
miraculous abilities will be known as Essence of Great Purity.
He will hold seventy assemblies; each numbering thirty-six
times ten million. His life will span ninety thousand years; and
the holy Dharma will remain a further ten million years. His
relics will be extensive. (425)
The Tathagata Samantatejas will have as birthplace the
land called Unobscured. He will be of priestly descent; and his
light will extend for twenty yoj anas. His fathers name will be
Mind of Saga; his mothers; Untroubled Mind. His son will be
known as Victory Banner of Meru; his principal attendant as
Lions Strength. The follower foremost in wisdom will be known
as Dharma Perspective; the follower foremost in miraculous
abilities will be known as Glory of Ambrosia. He will hold sixteen
assemblies; each numbering three million. His life will span one
hundred thousand years; and the holy Dharma will remain a
further one hundred thousand years. His relics will consist of a
single radiant unit; and there will be a single stupa. (426)
The Tathagata Jnanavara will have as birthplace the land
called Holy Awareness. He will be of princely descent; and his
light will extend for one yojana. His fathers name will be
919
* * ^ | < ^ f w
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<^sig.q[ f ^ r | J ^ j ' ^ f ^ ^ f y ^ s c ^ j ^ | w ^ s i j ^ o r
f r g y | ^ J 5 I ^ ^ ^ 5 ^ 5 } i ^ 3 ^ j '
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< ^ J # [ ^ ^ ^ ^ S W ^ S ^ I ^ ^ ^ S g g j '
920
^ $ 1 l ^ S a ^
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Abundant Intelligence; his mothers, Gift of Merit. His son will
be known as Glory of Dharma; his principal attendant as Joy of
the Dharma. The follower foremost in wisdom will be called
Pure Merit; The follower foremost in miraculous abilities will be
called Untroubled Glory. He will hold ninety assemblies, each
numbering nine hundred million. His life will span eighty
thousand years, and the holy Dharma will remain a further
eighty thousand years. His relics will be extensive. (427)
The Tathagata Brahmasthita will have as birthplace the
land called Happy Sight. He will be of priestly descent, and his
light will extend for sixyojanas. His fathers name will be Clear
Mind; his mothers, Gift of Heaven. His son will be called Master
of Dharanls; his principal attendant will be known as Inexhaust
ible Sound. The follower foremost in wisdom will be called
Skillful Herald; the follower foremost in miraculous abilities will
be called Giving of Jewels. He will hold fifty-six assemblies, each
numbering seven thousand times ten million. His life will span
ten million years, and the holy Dharma will remain a further ten
million years. His relics will consist of a single radiant unit, and
there will be a single stupa. (428)
The Tathagata Satyaruta will have as birthplace the land
called Everywhere Shooting Stars. He will be of princely
descent, and his light will extend for six hundred yojanas. His
fathers name will be Lord of Beings; his mothers, Lotus Teeth.
His son will be called Glorious Truth; his principal attendant
will be known as Senses Restrained. The follower foremost in
wisdom will be known as Filled with Strength; the follower
foremost in miraculous abilities will be known as Great Bril
liance. He will hold fourteen assemblies, each numbering one
thousand times ten million. His life will span ninety thousand
years, and the holy Dharma will remain a further ninety
thousand years. His relics will be extensive. (429)
The Tathagata Subuddhi will have as birthplace the land
called Radiating Light. He will be of priestly descent, and his
light will extend for eighty-four hundred yojanas. His fathers
921
Homage to the Tathagata Pradiparaja and Homage to the Tathagata Jhanakuta
ifygxj paj-
*^1^11 p ^ s j ^ a ^ s a j ^ r
Homage to the Tathagata Uttamadeva and Homage to the Tathagata Parthiva
name will be Mind of Spiritual Practice; his mothers, Holding
Shooting Stars. His son will be called Worship of Chaityas; his
principal attendant will be known as Desire for Enlightenment.
The follower foremost in wisdom will be known as Proceeding
Firmly; the follower foremost in miraculous abilities will be
known as Constant Strength. He will hold seventy-five assem
blies, each numbering thirty-six hundred thousand. His life will
span one thousand years, and the holy Dharma will remain a
further three thousand years. His relics will consist of a single
radiant unit, and there will be a single stupa. (430)
The Tathagata Baladatta will have as birthplace the land
called Irreproachable. He will be of princely descent, and his
light will extend for fifty-six yojanas. His fathers name will be
Renowned as Unconquerable by Others; his mothers name will
be Graced with Flowers. His son will be called Chaitya of Beings;
his principal attendant, Faultless Abiding. The follower fore
most in wisdom will be known as All-Comprehending Mind;
the follower foremost in miraculous abilities will be known as
923
P ^ I S R [ p a j ^ ^ i ^ N ^
| ^ s ^ % ^ ^ # = ( ^ ^ q ^ | a | < 5 } - 5
^ l ^ ^ R ^ S R f | 2 J ^ ^ | 5 j ^ g R R * # ^
j c ^ ^ a ^ ^ | ^ 3 } ^
%l3f j 2 ^ ^ a & c ^ ; ^ f u i q ^ & ^ s j i f ^
Joy of Great Gentleness. He will hold seventy-two assemblies,
each numbering thirty-three hundred thousand. His life will
span thirty million years, and the holy Dharma will remain a
further thirty million years. His relics will consist of a single
radiant unit, and there will be a single stupa. (431)
The Tathagata Simhagati will have as birthplace the land
called Finest Melody. He will be of priestly descent, and his light
will extend for eight hundredyojanas. His fathers name will be
Desire of Gods; his mothers, Lady Who Brings Benefit. His son
will be called Magnificent God; his principal attendant, Clear of
Sorrow. The follower foremost in wisdom will be known as
Crossing the Mire; the follower foremost in miraculous abilities
will be known as Protection of Arhats. He will hold sixteen
assemblies; each assembly will number ninety-nine times ten
million. His life will span ninety-four thousand years, and the
holy Dharma will remain a further ninety-four thousand years.
His relics will be extensive. (432)
The Tathagata Puspaketu will have as birthplace the land
called Filled with Fragrant Flowers. He will be of princely
descent, and his light will extend for two thousand yojanas. His
fathers name will be Moon of Fortune; his mothers, Light of
Flowers. His son will be called Seeker of Flowers; his principal
attendant will be known as Flower of the Gods. The follower
foremost in wisdom will be known as Gift of Arhats; the follower
foremost in miraculous abilities will be known as Joy of the
Teacher. He will hold nine assemblies, each numbering ten
billion. His life will span ten million years, and the holy Dharma
will remain a further ten million years. His relics will consist of
a single radiant unit, and there will be a single stupa. (433)
The Tathagata Jnanakara will have as birthplace the land
called Source of Virtue. He will be of priestly descent, and his
light will extend for one thousand yojanas. His fathers name
will be Altar of Virtue; his mothers, Joy of the Charioteer. His
son will be called Good Light Rays; his principal attendant,
J ^ ^ i N W f p i
i yqp%
l ^ q
2 H W ^ W 5 ^ q ^ ^ q | q j ^ J - ^ 8 } j f J ^ a f ^ f
l ^ q ^ g ^ s q f ^ q ^ q ^ a ^ ^ j '
O T I S ^ S ^ ^ W ^ | ^ ^ Z i | ^ q | ^ q ^ q ^
f y v &
qg^Ngcfj
# a ^ j ^ q ^ - q ^ ) g . q f |
* ^ F f ^ l^ ^ % ^ :q^ f 3^
Bearing Good Luck. The follower foremost in wisdom will be
known as Light of Awareness; the follower foremost in miracu
lous abilities will be known as Gift of Light. He will hold sixteen
assemblies, each numbering ninety-nine times ten million. His
life will span ten million years, and the holy Dharma will remain
a further ten million years. His relics will be extensive. (434)
The Tathagata Puspadatta will have as birthplace the land
called Desire of Merit. He will be of priestly descent, and his
light will extend for one yojana. His fathers name will be Good
Deity; his mothers name will be Brilliance of Precious Virtue.
His son will be called Inconceivably Glorious Perception; his
principal attendant will be known as Attaining Effort. The
follower foremost in wisdom will be known as Examining with
the Mind; the follower foremost in miraculous abilities will be
known as Mind of Fearlessness. He will hold six assemblies,
each numbering three hundred million. His life will span one
thousand years, and the holy Dharma will remain a further
thousand years. His relics will consist of a single radiant unit,
and there will be a single stupa. (435)
The Tathagata Gunagarbha will have as birthplace the land
called Messenger of the Gods. He will be of priestly descent, and
his light will extend for five yojanas. His fathers name will be
Gift of Wealth; his mothers name will be Jewel Tree. His son will
be called Faultless; his principal attendant, Well-Favored. The
follower foremost in wisdom will be known as Brilliant
Strength; the follower foremost in miraculous abilities will be
known as Proceeding Mindfully. He will hold seventeen assem
blies of disciples, with each assembly the same, numbering ten
thousand. His life will span twenty-one thousand years, and the
holy Dharma will remain a further ten thousand years. His
relics will be extensive. (436)
The Tathagata Yasoratna will have as birthplace the land
called Master of Glory. He will be of priestly descent, and his
light will extend for ten thousand yojanas. His fathers name
will be Joy of Virtue; his mothers, Lady of the Path of Action. His
927
Homage to Tathagata Vimuktilabhin and Homage to Tathagata Suvarnacuda
*fcf| | ^ %
i ^ q ^ q q q ^ * i | g q ^
Homage to the Tathagata Rahubhadra and Homage to the Tathagata Durjaya
son will be called Mind of Various Knowledges; his principal
attendant will be known as Endowed with the Three Knowl
edges. The follower foremost in wisdom will be known as
Holding Vidyamantras; the follower foremost in miraculous
abilities will be known as the Great Physician. He will hold
twenty-nine assemblies of Arhats, with each assembly number
ing six hundred million. His life will span twenty-two thousand
years, and the holy Dharma will remain a further ten million
years. His relics will be extensive. (437)
The Tathagata Adbhutayasas will have as birthplace the
land called Messenger of the Gods. He will be of princely
descent, and his light will extend for one thousandyojanas. His
fathers name will be Joy of Merit; his mothers, Meritorious. His
son will be called Great Merit; his principal attendant will be
known as High Merit. The follower foremost in wisdom will be
known as Victory Banner of the Dharma; the follower foremost
in miraculous abilities will be called Striding Like a Lion. He will
hold fourteen assemblies, each numbering ten thousand. His
life will span seventy thousand years, and the holy Dharma will
929
f g j ^ q q s :
rsv^cs] p p ^ w ^ ^ r ^ j
^ ^ i j ^ q q q n ^ q ^ g ^ w s ^ -
Q f f f l f f t i i J | * I | ^ W * W ^ p % ^ 9 | W * ^ * W ' ^
q ^ } ^ | t q | ^ ^ g ^ i f n f & f p
| 5 ^
S ^ i ? K W 5 * ^ g ^ i | | p ^ ^ 3 w f ^ ^ a ^ a i ^
^ 3 f 8 W 5 f p p | ^ p ^ g q j ^ r
j f * \ ^ f f ^ & B ^ ^ j C }
* $ W i a s ^ f ^ ^ # 1^ ^
f ^ ^ F P * |%5f
f r ^ q ^ * g 3 }
!}*>*% q % 3 q q ^ s ^ ^ [ }%M'3f^
|^3\ & ^ C J ^ q ^ |
remain a further one thousand years. His relics will consist of a
single radiant unit, and there will be a single stupa. (438)
The Tathagata Anihata will have as birthplace the land
called Beautiful to Behold. He will be of priestly descent, and his
light will extend for fifty-five yojanas. His fathers name will be
Clear Light; his mothers, Boundless Illumination. His son will
be known as Mind of Confidence; his principal attendant as
Source of Hearing the Teaching. The follower foremost in
wisdom will be known as God of Confidence; the follower
foremost in miraculous abilities will be known as Victorious in
Disputes. He will hold six assemblies of disciples, with each
assembly numbering ninety million. His life will span thirteen
thousand years, and the holy Dharma will remain a further six
thousand years. His relics will be extensive. (439)
The Tathagata Abhaya will have as birthplace the land
called Birth of Brilliance. He will be of princely descent, and his
light will extend for twenty-seven yojanas. His fathers name
will be God of the Realm; his mothers, Song of the Spheres. His
son will be known as Skillful Melody; his principal attendant as
Worshiped by the Contentious. The follower foremost in
wisdom will be known as Holding Shooting Stars; the follower
foremost in miraculous abilities will be known as Most Incon
ceivable. He will hold thirty assemblies of disciples, with each
assembly numbering twenty-two billion. His life will span five
thousand years, and the holy Dharma will remain a further
twenty-one thousand years. His relics will consist of a single
radiant unit, and there will be a single stupa. (440)
The Tathagata Suiyaprabha will have as birthplace the
land called Brilliance of Merit. He will be of priestly descent, and
his light will extend for eighty thousand yojanas. His fathers
name will be Gift of Truth; his mothers, Lady of Precious
Wisdom. His son will be known as Given by the Lord of Beings;
his principal attendant will be known as Mind of the
Gandharvas. The follower foremost in wisdom will be known as
Source of Hearing the Teachings; the follower foremost in
931
f ^ ^ t * q ^ X j l \ ^
q ^ q w q S W X ^ a i ^ ^ q ^ J ^ q r g ^ ^ q g A f%{^
g a i i ^ j | ^ S ^ ^ # q m q ^ w a ^ ^
^ ^ q o j ^ ^ p . ^ W - ^ q g ^ f 5 ^ 5 , ^ g 5 j q ^ t f ^ ^ [
< r t ^ j i ^ ^ ^ ^ q ^ ^ A j g q ^ a r ^ ^ c s ^ g ;
| ^ S I R 5 ^
^ ^ | ^ R ^ C 3 } % 4 ^ | S ^ 5 J W f ^ ) ^ j f a
fo fa ^ < F 3 M W ^ * J 8 ^ ^ 6 ^ 5 1 < ^ l | ^ q | c ^ q
| ^
miraculous abilities will be known as Dharma of the Gods. He
will hold eight assemblies of disciples, with each assembly
numbering seventy billion. His life will span forty thousand
years, and the holy Dharma will remain a further nineteen
thousand years. His relics will be extensive. (441)
The Tathagata Brahmagamin will have as birthplace the
land called Undiminished Gloiy. He will be of priestly descent,
and his light will extend for one hundred yojanas. His fathers
name will be Filled with Power; his mothers, Free from
Arrogance and Pride. His son will be called Ornamented with
Auspicious Signs; his principal attendant, Mind Without Regret.
The follower foremost in wisdom will be known as Mind of Skill;
the follower foremost in miraculous abilities will be known as
Melodious Sound of the Heavens. He will hold fifteen assem
blies of disciples, with each assembly numbering ten thousand.
His life will span thirty-seven thousand years, and the holy
Dharma will remain a further twenty-seven thousand years. His
relics will be extensive. (442)
The Tathagata Vikrantadeva will have as birthplace the
land called Prerequisite. He will be of princely descent, and his
light will extend for one thousand yojanas. His fathers name
will be Gift of All; his mothers name will be Good Mind. His son
will be called Desire of All; his principal attendant will be known
as Manifest Renown. The follower foremost in wisdom will be
known as Good Brilliance; the follower foremost in miraculous
abilities will be known as Unblemished Heart. He will hold one
hundred assemblies of disciples, with each assembly number
ing fifty million. His life will span one hundred thousand years,
and the holy Dharma will remain a further eight thousand
years. His relics will be extensive. (443)
The Tathagata Jfianapriya will have as birthplace the land
called Faithful Joy. He will be of priestly descent, and his light
will extend for five yojanas. His fathers name will be Noble
Faith; his mothers, Worshiped by Gods. His son will be called
Worthy of Worship; his principal attendant will be known as
933
Homage to Tathgata Muniprasanna and Homage to Tathgata Somarami
934
I ^ a a ; w f |
^ F ^ S ^ | ^ W ^ * w 3 t e i & T
W ^ T
Homage to the Tathagata Kahcanaprabha and Homage to the Tathagata Sudatta
Worshiped by the World. The follower foremost in wisdom will
be known as Brilliance of Thousands of Virtues; the follower
foremost in miraculous abilities will be named Abiding in
Serenity. He will hold thirty-one assemblies of disciples, with
each assembly numbering thirty thousand. His life will span
nine thousand years. His relics will be extensive. (444)
The Tathagata Satyadeva will have as birthplace the land
called Worshiped by the Gods. He will be of princely descent,
and his light will be boundless. His fathers name will be Worthy
of Worship; his mothers, Desire to Worship. His son will be
called Wheel of Heaven; his principal attendant will be known
as God of the World. The follower foremost in wisdom will be
known as Altar of the World; the follower foremost in miracu
lous abilities will be called Fine Mind. He will hold one
thousand assemblies, and each of these thousand assemblies
will number six billion. His life will span thirty-one thousand
years, and the holy Dharma will remain a further seventy-eight
thousand years. His relics will consist of a single radiant unit,
and there will be a single stupa. (445)
935
S<sR^iSf p s ? ) ^ ^ ^ j r ^ s * *
^**f
< ^ s 3 f f ^ 5 j ^
^ a ^ a q ^ ^ f jsS
^ ^ 4 # ^ * 2 C j |j-
q ^ ^ ^ q ^ | K 3 ^ o j ^ ^ ^ 3 n ^ ^ | ^ r ^ | c ^ % ^ ' j '
[a^qqjs^^^T |^Sjaw|isfitaj^i^f
sfwi^jgftf fSJsi^P^S8^ * ^
<^| ji;
' ^ ^ 5 3 1 % ^ [ j q ^ c j q l ^ q g ^ q ^ ^ jq^S2W
^ | q e } a y q ^ l ^ s i q q ^ ^ a f q ^
c p q j Ss^gsj ^j j2s^sfiqy
j SP^Sf f ^ w
The Tathagata Manigarbha will have as birthplace the land
called Beautified by All Virtues. He will be of priestly descent,
and his light will extend for one thousand yojanas. His fathers
name will be Moon of Men; his mothers, Lamp of Jewels. His
son will be called Helpful Strength; his principal attendant will
be known as Increasing Virtue. The follower foremost in
wisdom will be known as Certain Virtue; the follower foremost
in miraculous abilities will be known as Mind Without Error. He
will hold forty-nine assemblies of disciples, with each assembly
numbering fifty-three times ten million. His life will span
fifty-five thousand years, and the holy Dharma will remain a
further fifty-one thousand years. His relics will consist of a
single radiant unit, and there will be a single stupa. (446)
The Tathagata Gunakirti will have as birthplace the land
called Lamp of Jewels. He will be of princely descent, and his
light will extend for three yojanas. His fathers name will be God
of Nobility; his mothers, Most Beautiful. His son will be called
Gift of the Rishis; his principal attendant, Joy of Renunciation.
The follower foremost in wisdom will be known as Heroic Mind
of Awareness; the follower foremost in miraculous abilities will
be known as Most Majestic. The first of his assemblies will
number sixty million disciples; the second, seventy million; the
third, eighty million. His life will span eleven thousand years,
and the holy Dharma will remain a further one hundred
thousand years. His relics will consist of a single radiant unit,
and there will be a single stupa extending for eighty-six
hundred yojanas. (447)
The Tathagata Jnanasrl will have as birthplace the land
called Aggregate of Virtue. He will be of priestly descent, and his
light will extend for ten thousand yojanas. His fathers name
will be Chaitya of Beings; his mothers, Moon of Virtue. His son
will be called Chariot of Fortune; his principal attendant, God of
the Sun. The follower foremost in wisdom will be known as
Greatest Strength; the follower foremost in miraculous abilities
937
^ ^ C ^ l ^ 3 | ^ ^ 3 r ^ f g a ^ s c ^ ^ q q ^ q ^ s j a j f
q %
^ ^ ^ o 4 ^ ^ q ^ ? 3 ^ i a j ^ ' ^ j ^ q ^ 5 . X [ f X ^ % 5 T
qX| f q ^ q ^ s ^ X f ( ^ ^ t e f T c ;
j a ^ I ^ ^ a r q s ;
q g X ^ ^ q j [ ^
^ 3 f ! ^ | ^ % s i
will be known as Glorious Strength. He will hold twenty-two
assemblies of disciples, with each assembly numbering one
hundred thousand times ten million. His life will span seven
thousand years, and the holy Dharma will remain a further
seven thousand years. His relics will be extensive. (448)
The Tathagata Asita will have as birthplace the land called
Boundless Light. He will be of princely descent, and his light
will extend for thirty-fouryojanas. His fathers name will be God
of the Water Gods; his mothers, Lady of the Moon. His son will
be called King of Greatest Virtue; his principal attendant will be
known as Clear Virtue. The follower foremost in wisdom will be
known as Joy of the World; the follower foremost in miraculous
abilities will be known as Abiding in Delight. He will hold
thirty-three assemblies of disciples, with each assembly num
bering one billion. His life will span three thousand years, and
the holy Dharma will remain a further sixteen thousand years.
His relics will consist of a single radiant unit, and there will be
a single stupa. (449)
The Tathagata Drdhavrata will have as birthplace the land
called Irreproachable. He will be of priestly descent, and his
light will extend for one thousand yojanas. His fathers name
will be Filled with Incense; his mothers name will be Incense
of Delight. His son will be known as All Brilliant; his principal
attendant as Spreading Awareness. The follower foremost in
wisdom will be known as Keeping the Treasury of Awareness;
the follower foremost in miraculous abilities will be known as
Sun of Awareness. He will hold thirteen assemblies of disciples,
with each assembly numbering eight hundred million. His life
will span one hundred thousand years, and the holy Dharma
will remain throughout sixteen thousand years. His relics
will be extensive. (450)
The Tathagata Maruttejas will have as birthplace the land
called Brilliance of Beings. He will be of priestly descent, and his
939
Homage to Tathagata Gunendradeva and Homage to Tathagata Dharmachattra
|^%q'
^ A f ^ q q j
i^ qq q fq q j
S P | t W ^ q i J ^ ^ ^ S i q q f l ^ q q ^ q ^ f fW^5iff^
q ^ A | ^
< ^ g q f j ^ a ^ w
Homage to Tathgata Arhat Punyabhu and Homage to Tathgata Arhat Asahga
light will extend for six yojanas. His fathers name will be
Protected by the Gods; his mothers, Deity of Liberation. His son
will be known as Faith in the Gods; his principal attendant as
Free of the Suffering of the Three Existences. The follower
foremost in wisdom will be known as Peak of Awareness; the
follower foremost in miraculous abilities will be known as
Glorious Renown. He will hold seventy assemblies of disciples,
with each assembly numbering two hundred thousand. His life
will span ten million years, and the holy Dharma will remain a
further one billion years. His relics will be extensive. (451)
The Tathgata Brahmamuni will have as birthplace the
land called Fine Thoughts of Glory. He will be of priestly
descent, and his light will extend for one hundred yojanas. His
fathers name will be Irreproachable; his mothers, Senses
Subdued. His son will be known as Joyful Salutation; his
principal attendant as Joyful Tranquility. The follower foremost
in wisdom will be known as Delight in Flowers; the follower
foremost in miraculous abilities will be known as Sweet Song.
941
a^T4|i|^]^^j
p ^ M ^ g ^ c T j | 2 ^ ^ n j ^ 5 j ^ - j p q - ^
9^af^^sig?f
^r<^3 t^wa^*w^
ji^-^F^igjqj^a^i^gqf
qwR5*fWK
^ g * f ^ q S f i p \ ^ r ^
ujc?jpj|p^
SC^g^rg^ j S ^ ^ ^ f |w^
^ p q ^ q l ^ i g ' j S ! ^ ^ i ^ a | 5 r
^ ^ S w < ^ ^ J ^ W P R ^ i ^ a a p g q j -
|^vq^^^^q|^ijsi^aitrwq-
l^aj^w^R^ap^Tf
* $ [ f ^ # ^ ^ c | ^ a ^ 3 ^ ! 5 K r
He will hold twenty-four assemblies of disciples, with each
assembly numbering one billion. His life will span sixty-six
thousand years, and the holy Dharma will remain a further four
thousand years. His relics will be extensive. (452)
The Tathgata Sanairgmin will have as birthplace the land
called Proceeding with Joy. He will be of priestly descent, and
his light will extend for seven yojanas. His fathers name will be
Aggregate of Virtue; his mothers, Assemblage of Virtue. His son
will be called Truly Clear; his principal attendant, Song of the
Assembly. The follower foremost in wisdom will be known as
Glorious Beauty of Awareness; the follower foremost in miracu
lous abilities will be known as Source of Virtue. He will hold
ninety assemblies of disciples, with each assembly numbering
sixteen hundred thousand. His life will span fifty-seven thou
sand years, and the holy Dharma will remain a further fifty
thousand years. His relics will consist of a single radiant unit,
and there will be a single stupa. (453)
943
The Tathgata Vratatapas will have as birthplace the land
called Great Light. He will be of princely descent, and his light
will extend for six yojanas. His fathers name will be Great Rays
of Light; his mothers, Delightful Brilliance. His son will be
called Undismayed Countenance; his principal attendant, In
satiable Mind. The follower foremost in wisdom will be called
Accumulation of Awareness; the follower foremost in miracu
lous abilities will be known as Undeluded and Undefiled. He
will hold sixteen assemblies of disciples, with each assembly
numbering one thousand times one billion. His life will span
sixty-two thousand years, and the holy Dharma will remain a
further sixty-six thousand years. His relics will consist of a
single radiant unit, and there will be a single stupa. (454)
The Tathgata Arciskandha will have as birthplace the land
called Light of Ngas. He will be of princely descent, and his
light will extend throughout ten world systems, each with four
944
W 5 l ^ ^ * * i * w * ^
i % ^ 3 e ^ | } 0 ^
p ^ A F F ^ g f
} S J ^ ^ W % 3 8 | ^ 2 R ^
f ^ # ^ r <
^ ' T ^ a ^ 5 j i s ^ ^ ^ ia i a ^ ^ ^ ^
j ^ A ^ r r ^ ^
' ^ T f l l f $ S $ g $ a f
< ^ a ^ ^ C| ^ a T M ^ ^ i l x ^ ^ 4 | q ^ i j a ^ - ^ j ^ l ^
great continents. His fathers name will be Great Light; his
mothers name will be Lamp of the World. His son will be called
Brilliant Flower; his principal attendant, One of Brilliant Disci
pline. The follower foremost in wisdom will be known as Scent
of the Lotus; the follower foremost in miraculous abilities will
be known as Invincible Strength. He will hold sixteen assem
blies of disciples, with each assembly numbering twenty thou
sand. His life will span thirty thousand years, and the holy
Dharma will remain a further sixteen thousand years. His relics
will be extensive. (455)
The Tathgata Mahtejas will have as birthplace the land
called Especially-Noble Brilliance. He will be of priestly descent,
and his light will extend for three hundred yojanas. His fathers
name will be Firm Manner; his mothers name will be Lady of
Consecration. His son will be called Clear Light; his principal
attendant will be known as Sweet Song. The follower foremost
in wisdom will be known as Aggregate of Wisdom; the follower
foremost in miraculous abilities will be known as Most Excel
lent Mind. He will hold ten assemblies of disciples, with each
assembly numbering three billion. His life will span ten million
years, and the holy Dharma will remain a further seven thou
sand years. His relics will consist of a single radiant unit, and
there will be a single stupa. (456)
The Tathgata Campaka will have as birthplace the land
called Filled with Incense. He will be of priestly descent, and his
light will extend for sixty yojanas. His fathers name will be Light
of Merit; his mothers, Delightful to Behold. His son will be
known as Lionlike Perception; his principal attendant Elephant
like Perception. The follower foremost in wisdom will be called
Greatest Conqueror; the follower foremost in miraculous abili
ties will be called Merit Prevailing. He will hold ten times ten
million assemblies of disciples, with each assembly numbering
nineteen times ten million. His life will span thirty-seven
thousand years, and the holy Dharma will remain a further
eighteen thousand years. His relics will be extensive. (457)
945
Homage to Tathgata Prantajnna and Homage to Tathgata Sksmabuddhi
946 ^ CV s
JOJET
p ^ s i a ^ r $ ^ 5 ^ j
^ ^ l ^ c ^ 1 5 5 ^ ^ j q 3 | % q ^ ^
V X N Cv C N Jr > - v r ' Cs, Cs N * v ^
1 ^ ^ ^ ^ ' l ^ ' |ajar^aj^JftfgAj
Homage to Arya Tathagata Sarvatejas and Homage to Arya Tathagata Osadhi
The Tathagata Tosana will have as birthplace the land
called Best Joy. He will be of princely descent, and his light will
extend throughout fifteen world systems, each with four great
continents. His fathers name will be Light of Joy; his mothers,
Worthy of Worship. His son will be called Incense of the Nagas;
his principal attendant, Light of Morality. The follower foremost
in wisdom will be called Melodic Words of Truth; the follower
foremost in miraculous abilities will be called Melodic Words of
the Dharma. He will hold sixteen assemblies of disciples, with
each assembly numbering eight thousand times ten thousand.
His life will span five thousand years, and the holy Dharma will
remain fifty thousand years. His relics will be a single radiant
unit, and there will be a single stupa. (458)
The Tathagata Suganin will have as birthplace the land
called Clarity of the Teacher. He will be of priestly descent, and
his light will extend for forty thousand yojanas. His fathers
name will be Brightness of the Sun; his mothers, Heart of the
Sun. His son will be called Beautiful Manner; his principal
attendant, Joyful Son of the God of Wealth. The follower
947
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foremost in wisdom will be called Joy of Enlightenment; the
follower foremost in miraculous abilities will be known as
Source of Merit. He will hold forty assemblies of disciples, each
numbering seven hundred million. His life will span eighty
thousand years, and the holy Dharma will remain a further
seventy thousand years. His relics will be extensive. (459)
The Tathagata Indradhvaja will have as birthplace the land
called Victory Banner of Jewels. He will be of princely descent,
and his light will extend for one thousand yojanas. His fathers
name will be Victory Banner of Merit; his mothers, Victory
Banner of Virtue. His son will be called Mind of the Dharma; his
principal attendant will be known as Mind Without Error. The
follower foremost in wisdom will be known as Mind of Delight;
the follower foremost in miraculous abilities will be known as
Assemblage of Virtue. He will hold sixteen assemblies of
disciples, with each assembly numbering eight hundred mil
lion. His life will span seven hundred thousand years, and the
holy Dharma will remain a further sixteen thousand years. His
relics will be extensive. (460)
The Tathagata Mahapriya will have as birthplace the land
called Heart Illuminated with Thousands of Virtues. He will be
of priestly descent, and his light will extend for sixteen yojanas.
His fathers name will be Boundless Treasury; his mothers,
Lady of Fearless Awareness. His son will be known as Mind of
Enlightenment; his principal attendant as Firm Effort. The
follower foremost in wisdom will be known as Irreproachable
Renown; the follower foremost in miraculous abilities will be
known as Delightful Desire. He will hold twenty-one assemblies
of disciples, with each assembly numbering one hundred
thousand. His life will span one thousand years, and the holy
Dharma will remain a further one hundred thousand years. His
relics will be extensive. (461)
The Tathagata Sumanapuspaprabha will have as birth
place the land called Brilliance of Flowers. He will be of priestly
descent, and his light will extend for seven hundred yojanas.
949
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His fathers name will be Flower Lama; his mothers, Graced
with Flowers. His son will be called Moon of Flowers; his
principal attendant, Essence of Flowers. The follower foremost
in wisdom will be known as Flower of Virtue; the follower
foremost in miraculous abilities will be known as Heart of the
White Lotus. He will hold one thousand assemblies of disciples,
each numbering 660 thousand. His life will span eight hundred
million years, and the holy Dharma will remain a further eight
hundred million years. His relics will be extensive. (462)
The Tathagata Ganiprabha will have as birthplace the land
called Light of Charioteers. He will be of princely descent, and
his light will extend for fourteen yojanas. His fathers name will
be Light of Virtue; his mothers, Lady Worshiped by Gods. His
son will be called Clear Merit; his principal attendant, Clear
Gloiy. The follower foremost in wisdom will be known as Clear
Awareness; the follower foremost in miraculous abilities will be
known as Clear Nobility. He will hold sixteen assemblies of
disciples, with each assembly numbering ninety thousand. His
life will span seven thousand years, and the holy Dharma will
remain a further seven thousand years. His relics will consist of
a single radiant unit, and there will be a single stupa. (463)
The Tathagata Bodhyariga will have as birthplace the land
called Most Beautiful. He will be of priestly descent, and his
light will extend for forty-two yojanas. His fathers name will be
Enduring Difficult Burdens; his mothers name will be the Sun.
His son will be known as Lord of Glory; his principal attendant
will be known as Mass of Brightness. The follower foremost in
wisdom will be known as Glorious Jewel; the follower foremost
in miraculous abilities will be called Glorious Strength. He will
hold thirteen assemblies of disciples, with each assembly
numbering one billion. His life will span six hundred years, and
the holy Dharma will remain a further six hundred years. His
relics will consist of a single radiant unit, and there will be a
single stupa. (464)
951
952
Homage to Tathagata Vimuktaketu and Homage to Tathagata Prabhakosa
fsj^'
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Homage to Arya Tathagata Jhanaraja and Homage to Arya Tathagata Bhisana
The Tathagata Ojamgama will have as birthplace the land
called Delightful Array. He will be of princely descent, and his
light will extend for five yojanas. His fathers name will be
Playfulness of Lions; his mothers, Aggregate of Virtue. His son
will be called Boundless Eyes; his principal attendant, Never
Relinquishing Effort. The follower foremost in wisdom will be
called Massive Effort; the follower foremost in miraculous
abilities will be known as Having Great Courage. He will hold
twenty-one assemblies of disciples, with each assembly num
bering one billion. His life will span sixty-nine thousand years,
and the holy Dharma will remain a further seventy-one thou
sand years. His relics will be extensive. (465)
The Tathagata Suviniscitartha will have as birthplace the
land called Certain Virtue. He will be of princely descent, and
his light will extend for ninety-nine yojanas. His fathers name
will be Meaningful Virtue; his mothers name will be Inconceiv
able Brilliance. His son will be known as Inconceivable Renown;
his principal attendant will be called Great Courage. The
953
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^ I ! l ^ r
w i ^ ^ A ^ i A ^ q a j f I ^ ^ a ^ f g t j q ^ g -
<?j j ^ ^ z f ^ -
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< | % q $
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follower foremost in wisdom will be known as Spiritual Friend
of Beings; the follower foremost in miraculous abilities will be
known as Inconceivable Brilliance. He will hold six assemblies
of disciples; each of these six assemblies will number one
hundred thousand. His life will span eleven thousand years,
and the holy Dharma will remain a further eleven thousand
years. His relics will consist of a single radiant unit, and there
will be a single stupa. (466)
The Tathagata Vrsabha will have as birthplace the land
called Worshiped by Gods. He will be of priestly descent, and
his light will extend for one thousand yojanas. His fathers name
will be Greatest Land; his mothers, Lady of Unobscured
Wisdom. His son will be called Unconquerable Army; his
principal attendant, Having Total Courage. The follower fore
most in wisdom will be known as Worshiped by the Gods; the
follower foremost in miraculous abilities will be known as
Wisdom Without Residue. He will hold seven hundred million
assemblies of disciples, with each assembly numbering sixteen
times ten million. His life will span ten million years, and the
holy Dharma will remain a further seventy thousand years. His
relics will be extensive. (467)
The Tathagata Subahu will have as birthplace the land
called Chaitya of the Gods. He will be of princely descent, and
his light will extend for sixty-two yojanas. His fathers name will
be Good Spiritual Friend; his mothers, Lady Who Proceeds
Firmly. His son will be known as Desiring Excellence; his
principal attendant as Proclamation of Immortality. The fol
lower foremost in wisdom will be known as Luck of Rahu; the
follower foremost in miraculous abilities will be known as Lama
of the World. He will hold twenty-two assemblies of disciples,
with each of the twenty-two assemblies numbering thirty-eight
times ten million. His life will span seventy-three thousand
years, and the holy Dharma will remain a further seventy
thousand years. His relics will consist of a single radiant unit,
and there will be a single stupa. (468)
955
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. ^ p ^ q g ^ i 1w
R ^ g * o | ^ '
j ^ a ^ p w ^ s i f f W
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l ^ ^ i S ^ a p i > 5 ^ ^ g p ( f f % s f
The Tathagata Maharasmi will have as birthplace the land
called Jewel of Delight. He will be of princely descent, and his
light will extend for five hundred yojanas. His fathers name will
be Joy of Ambrosia; his mothers, Desiring Virtue. His son will be
known as Finest Flavor; his principal attendant as One
Hundred Flavors. The follower foremost in wisdom will be
known as Mind of Courage; the follower foremost in miraculous
abilities will be known as Untroubled Mind. He will hold eleven
assemblies of disciples, with each assembly numbering eleven
times ten million. His life will span seventy-one thousand years,
and the holy Dharma will remain a further seventy-one thou
sand years. His relics will be extensive. (469)
The Tathagata Asadatta will have as birthplace the land
called Genuinely Noble Thought. He will be of princely descent,
and his light will extend for nine thousand yojanas. His fathers
name will be Seeing What Is Hidden; his mothers, Genuinely
Noble Conduct. His son will be known as Faultless Call; his
principal attendant as Precious Song. The follower foremost in
wisdom will be known as Incense of Virtue; the follower
foremost in miraculous abilities will be known as Great Vitality.
He will hold twelve assemblies of disciples, with each assembly
numbering seventeen times ten million. His life will span seven
thousand years, and the holy Dharma will remain a further
twelve thousand years. His relics will consist of a single radiant
unit, and there will be a single stupa. (470)
The Tathagata Punyabha will have as birthplace the land
called Assemblage of Merit. He will be of priestly descent, and
his light will extend for one thousand yojanas. His fathers name
will be Brilliance of Merit; his mothers name will be Light Rays
of Merit. His son will be known as Glorious Brilliance; his
principal attendant will be called Glory of Gods. The follower
foremost in wisdom will be known as Light of the Sun; the
follower foremost in miraculous abilities will be known as
Glorious Wisdom. He will hold six assemblies of disciples, with
957
Homage to the Tathagata Oghaksaya and Homage to the Tathagata Asahgakirti
| 5 j a r ^ , s
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Homage to Tathagata Arhat Satyarasi and Homage to Tathagata Arhat Susvara
each assembly numbering three million. His life will span one
thousand years, and the holy Dharma will remain a further one
thousand years. His relics will consist of a single radiant unit,
and there will be a single stupa. (471)
The Tathagata Ratnaruta will have as birthplace the land
called Song of Liberation. He will be of princely descent, and his
light will extend for ten million yojanas. His fathers name will
be Essence of Vaidurya; his mothers, Call of Liberation. His son
will be called Obtaining Adaptability; his principal attendant
will be known as Worshiped by Gods. The follower foremost in
wisdom will be known as Worshiped by the World; the follower
foremost in miraculous abilities will be known as Worshiped by
Nagas. He will hold fifty assemblies of disciples, with each
assembly numbering fourteen thousand. His life will span
sixty-five thousand years, and the holy Dharma will remain a
further ten million years. His relics will be extensive. (472)
The Tathagata Vajrasena will have as birthplace the land
called Unchanging. He will be of priestly descent, and his light
will extend for six thousand yojanas. His fathers name will be
959
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j ^ p ^ i p i s w ^ -
^ ^ | j ^ ^ x i g p j ^ a ^ |^ 5 l | = ^ j g 3 J T ^ ^ . q |
j a ^ o j ^ ^
a j g q j a ^ ^ J ^ ^ ^ < ^ ^ 5 ^ 3 ^ f ^ S J | f ? R ^ g c q
j ^ a j ^ ^ M ^ G i ^ i ^ ^ j l q
q ^ j j ^ q % pfcpa-
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a ^ S f l.
^ ^ 5 ^ 5 } 9 S 3 | S t J | ^ ^ | ^ r ^ g ^ ^ q ^ W ^ p ^ j i j i j -
s a w w o ^ -
^ T f i $ * | ^ s w | ^
Unchanging Joy; his mothers, Lady of Vajra Mind. His son will
be known as Mind of Joy; his principal attendant as Gift of
Melody. The follower foremost in wisdom will be known as
Flower of Nagas; the follower foremost in miraculous abilities
will be known as Worshiped by the World. He will hold fourteen
assemblies of disciples, with each assembly numbering two
hundred million. His life will span seventy thousand years, and
the holy Dharma will remain a further twenty-one thousand
years. His relics will consist of a single radiant unit, and there
will be a single stupa. (473)
The Tathagata Samrddha will have as birthplace the land
called Blessed with All Advantages. He will be of princely
descent, and his light will extend for five thousandyojanas. His
fathers name will be King of Good Fortune; his mothers, Lady
of Prevailing Virtue. His son will be known as Great Conqueror;
his principal attendant as King of Gods. The follower foremost
in wisdom will be known as Worthy of Worship; the follower
foremost in miraculous abilities will be known as Never Giving
Up. He will hold seven assemblies of disciples, with each
assembly numbering one thousand times ten million. His life
will span one thousand years, and the holy Dharma will remain
a further thousand years. His relics will be extensive. (474)
The Tathagata Simhabala will have as birthplace the land
called Great Strength. He will be of priestly descent, and his
light will extend for three thousand yojanas. His fathers name
will be Strength of the Nagas; his mothers, Lady of Renown. His
son will be called Strength of Jewels; his principal attendant will
be known as Strength of Virtue. The follower foremost in
wisdom will be known as Strength of Intellect; the follower
foremost in miraculous abilities will be known as Strength of
Fearlessness. He will hold fifty assemblies of disciples, with
each assembly numbering five hundred million. His life will
span three thousand years, and the holy Dharma will remain a
further fifty thousand years. His relics will be extensive. (475)
961
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< ^ g [ ' f
The Tathgata Vimalanetra will have as birthplace the land
called Delight to the Eye. He will be of princely descent, and his
light will extend for one hundredyojanas. His fathers name will
be Similar Eyes; his mother will be known as Eyes That Delight.
His son will be called God of Immortality; his principal atten
dant will be known as Clear Focus. The follower foremost in
wisdom will be known as Chaitya of the Conquerors; the
follower foremost in miraculous abilities will be known as
Inexhaustible Mind. He will hold sixteen assemblies of dis
ciples, and each will number seventeen thousand. His life will
span ninety thousand years, and the holy Dharma will remain
a further seventy thousand years. His relics will consist of a
single radiant unit, and there will be a single stupa. (476)
The Tathgata Ksyapa will have as birthplace the land
called Good Domain. He will be of priestly descent, and his light
will extend for thirty yojanas. His fathers name will be Rishi of
the Gods; his mother will be known as Gift of Fearlessness. His
son will be called Strength of Knowledge; his principal atten
dant will be known as All-Encompassing Mind. The follower
foremost in wisdom will be known as Undefiled Mind; the
follower foremost in miraculous abilities will be known as
Summit of Merit. He will hold ninety assemblies of disciples,
with each assembly numbering 940 million. His life will span
two thousand years, and the holy Dharma will remain a further
sixteen thousand years. His relics will consist of a single radiant
unit, and there will be a single stupa. (477)
The Tathgata Prasannabuddhi will be born in the domain
called Land of Clarity. He will be of princely descent, and his
light will extend for one thousand yojanas. His fathers name
will be Clarity; his mother will be known as Clear Virtue. His son
will be called Faith of Liberation; his principal attendant will be
known as Clear Conqueror. The follower foremost in wisdom
will be known as Clear Words; the follower foremost in miracu
lous abilities will be known as Clear Miraculous Ability. He will
hold thirty-two assemblies, with each assembly numbering
eight billion. His life will span fourteen thousand years, and the
963
Homage to Tathagata Girindrakalpa and Homage to Tathagata Dharmakuta
c s ^ s *
Homage to Arya Tathagata Moksatejas and Homage to Arya Tathagata Sobhita
holy Dharma will remain a further sixteen thousand years. His
relics will be extensive. (478)
The Tathagata Jnanakrama will have as birthplace the land
called Ornamented by Brilliance. He will be of priestly descent,
and his light will extend for sixyojanas. His fathers name will be
Firm Strength; his mothers, Awareness Obtained. His son will
be called Joy to See; his principal attendant will be known as
Joyful Beauty. The follower foremost in wisdom will be known
as Bharata; the follower foremost in miraculous abilities will be
known as Clearest Brilliance. He will hold thirteen assemblies of
disciples, each numbering ten thousand times ten million. His
life will span twenty-seven thousand years, and the holy
Dharma will remain a further thirteen thousand years. His
relics will be extensive. (479)
The Tathagata Ugratejas will have as birthplace the land
called Filled with Brilliance. He will be of priestly descent, and
his light will extend for forty yojanas. His fathers name will be
Summit of Fierceness; his mother will be known as Brilliant
965
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^ 4 ) ^ q j ^ 3 5 f
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^ ( [
^ f | W ^ F j ^ q ^ r ^ f j S N ^
s r w s ^ g s f i ^ s ^ ^ q ^ r g q ] j ^ F f R ^ s i } ^ ^
^ t s q j
( i ^ ^ f q ^ i q 1 ^
Flower. His son will be called True Aim; his principal attendant
will be known as Watchful Mind. The follower foremost in
wisdom will be known as Royal Master of Dharanls; the follower
foremost in miraculous abilities will be called Abiding Without
Distress. His first assembly will number sixty thousand
disciples; the second; one hundred thousand; the third; three
hundred thousand; the fourth; six hundred thousand; and the
fifth; eight hundred thousand. His life will span fifty-six thou
sand years; and the holy Dharma will remain a further fifty-six
thousand years. His relics will be extensive. (480)
The Tathagata Maharasmi will have as birthplace the land
called Boundless Rays of Light. He will be of priestly descent;
and his light will extend for seventy yojanas. His fathers name
will be Lamp of Jewels; his mother will be known as Brilliant
Offering. His son will be called Brilliance of the Gods; his
principal attendant will be known as Brilliance of the Finest
Hands. The follower foremost in wisdom will be known as
Brilliance of the Three Realms; the follower foremost in miracu
lous abilities will be known as Brilliance of the Saints. He will
hold forty assemblies; each numbering 160 million. His life will
span sixty thousand years; and the holy Dharma will remain a
further sixty thousand years. His relics will be extensive. (481)
The Tathagata Suryaprabha will have as birthplace the
land called Light of Votive Lamps. He will be of princely descent;
and his light will extend for forty-two yojanas. His fathers name
will be Light of Gloiy; his mother will be known as Inconceivable
Eyes. His son will be known as Light of Shooting Stars; his
principal attendant as Vision of Light. The follower foremost in
wisdom will be known as Light of the Gods; the follower
foremost in miraculous abilities will be known as Light of the
Moon. He will hold ninety assemblies; each numbering eight
billion. His life will span eighty thousand years; and the holy
Dharma will remain a further three thousand years. His relics
will be extensive. (482)
967
o i ^ b
Homage to Tathgata Prasntagtra and Homage to Tathgata Manojnavkya
sgsi3f J ^ S F W ^ ^
% < # [ Rg q ^ 5 3 f
R8R*Kii9f
^ a p a ^ J ^ s S j j ^ p ^ q
gqsfcparar
Homage to Arya Tathagata Clrnabuddhi and Homage to Arya Tathagata Varuna
^ he Tathagata Vimalaprabha will have as birthplace the land
called Undisturbed Array. He will be of priestly descent,
and his light will extend for sixyojanas. His fathers name will be
Brilliance of the Gods; his mother will be known as Joyful Body.
His son will be called Irreproachable Limbs; his principal
attendant will be known as Faultless Body. The follower fore
most in wisdom will be known as Obtaining Transcendence;
the follower foremost in miraculous abilities will be known as
Coursing in the Inconceivable. He will hold forty assemblies,
each numbering ninety million. His life will span thirty-two
thousand years, and the holy Dharma will remain a further
thirty-two thousand years. His relics will consist of a single
radiant unit, and there will be a single stupa. (483)
The Tathagata Vibhaktatejas will have as birthplace the
land called Fully Open. He will be of priestly descent, and his
light will extend for sixteen yojanas. His fathers name will be
Glorious Brilliance; his mother will be known as Finest Bril
liance. His son will be called Knower of the Stars; his principal
969
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rep^g$f t * $ w * ? v m i ^ -
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A ^ t3 3 ^ A 3 ^ < ^ 3 f
a j q ^ w ^ g ^ j | G ^ r q ^ ^ 3 ^ | f j 5 K ^ c ^ q ^ p ^ | ^
^c^^SS^q^G Sf
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g p ^ s j ^ | tw ^ p | ^ g 2 [ j jjxjsr
^ ^ [ ^ ' j ^ ^ f ^ A ^ r ^ g ^
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attendant will be known as Incense of the Charioteer. The
follower foremost in wisdom will be known as Virtuous Mind;
the follower foremost in miraculous abilities will be known as
Hands of Merit. He will hold forty-eight assemblies, each
numbering thirty thousand. His life will span sixty-five thou
sand years, and the holy Dharma will remain a further fourteen
times ten million years. His relics will be extensive. (484)
The Tathgata Anuddhata will be born in the place called
Land of Fulfillment. He will be of princely descent, and his light
will extend for eighty yojanas. His fathers name will be Unstop
pable; his mother will be known as Special Attainment. His son
will be known as Particularly Noble One of the World; his
principal attendant will be known as Unequaled. The follower
foremost in wisdom will be known as Particularly Noble One of
the World; the follower foremost in miraculous abilities will be
known as Especially Noble. He will hold thirty assemblies, each
numbering ten thousand. His life will span ninety-seven thou
sand years, and the holy Dharma will remain a further ninety-
six thousand years. His relics will consist of a single radiant
unit, and there will be a single stupa. (485)
The Tathgata Madhuvaktra will have as birthplace the
land called Wholly Delightful. He will be of princely descent,
and his light will extend for eight thousand yoj anas. His fathers
name will be Producing Delight; his mother will be known as
Producing Ambrosia. His son will be known as Design Without
Error; his principal attendant will be known as Worshiped by
the World. The follower foremost in wisdom will be known as
Holding Shooting Stars; the follower foremost in miraculous
abilities will be known as Embracing Strength. He will hold
fifty-nine assemblies, with each assembly numbering six
hundred million. His life will span sixty-five thousand years,
and the holy Dharma will remain a further sixty-five thousand
years. His relics will be extensive. (486)
The Tathgata Candraprabha will have as birthplace the
land called Pure Light. He will be of princely descent, and his
971
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972
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light will extend for forty yojanas. His fathers name will be
Brightness of the Moon; his mother will be known as Flower of
the Moon. His son will be called Appearance of the Moon; his
principal attendant will be known as Fine Moon. The follower
foremost in wisdom will be known as Moon of Immortality; the
follower foremost in miraculous abilities will be known as
Ambrosia of the Gods. He will hold six assemblies, each
numbering five billion. His life will span one hundred thousand
years, and the holy Dharma will remain a further thirteen
thousand years. His relics will be extensive. (487)
The Tathgata Dattavidyut will have as birthplace the land
called Sunlike Intellect. He will be of priestly descent, and his
light will extend for six yojanas. His fathers name will be Victory
Banner of Indra; his mother will be known as Worship of Gods.
His son will be called Brightness of the Sun; his principal
attendant will be called Honest Lamp. The follower foremost in
wisdom will be known as Glory of Golden Light; the follower
foremost in miraculous abilities will be known as Strength of
Unfailing Position. He will hold forty-five assemblies, each
numbering seventy-two times ten million. His life will span
seventy-six thousand years, and the holy Dharma will remain a
further eighty thousand years. His relics will consist of a single
radiant unit, and there will be a single stupa. (488)
The Tathgata Prasntagmin will have as birthplace the
land called Firm Mind. He will be of princely descent, and his
light will extend for thirty yojanas. His fathers name will be
Impartial Manner; his mothers, Lady Proceeding Happily. His
son will be known as Desire of Saintliness; his principal
attendant will be known as Desiring Arhatship. The follower
foremost in wisdom will be named Strength of Unfailing Posi
tion; the follower foremost in miraculous abilities will be called
Firm Courage. He will hold twenty-one assemblies, each num
bering eleven hundred thousand. His life will span seventy-two
thousand years, and the holy Dharma will remain a further
973
Homage to the Tathagata Jagatpujita and Homage to the Tathagata Simhaparsva
974
^ S w ^ s j a i ^ | e ^ z s j q s ^ q -
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Homage to Tathgata Dharmavikrmin and Homage to Tathgata Subhaga
seventy-two thousand years. His relics will consist of a single
radiant unit, and there will be a single stupa. (489)
The Tathgata Aksobhya will be born in the place called
Land of Light. He will be of princely descent, and his light will
extend for seven thousand yojanas. His fathers name will be
Abiding Love; his mothers, Persevering by Means of Compas
sion. His son will be known as Imperturbable; his principal
attendant will be known as Mind of Serenity. The follower
foremost in wisdom will be known as Unerring; the follower
foremost in miraculous abilities will be known as Genuinely
Noble Virtue. He will hold sixteen assemblies, each numbering
thirty-four times ten million. His life will span eighty-six thou
sand years, and the holy Dharma will remain a further fourteen
thousand years. His relics will be extensive. (490)
The Tathgata Arhatklrti will have as birthplace the land
called Eye of the Tathgata. He will be of princely descent, and
his light will extend throughout sixteen world systems, each
with four great continents. His fathers name will be Foe
Destroyer; his mother will be known as Noble Auspicious
975
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Emblem. His son will be called Glory of Passing from Sorrow; his
principal attendant will be known as Clear Arhat. The follower
foremost in wisdom will be known as Innumerable Glories; the
follower foremost in miraculous abilities will be known as Great
Confidence. He will hold eighty-four assemblies; each number
ing 130 thousand. His life will span eighty-seven thousand
years, and the holy Dharma will remain a further ten million
years. His relics will consist of a single radiant unit; and there
will be a single stupa. (491)
The Tathagata Gunadharma will be born in the domain
called Land of Virtue. He will be of princely descent; and his
light will extend for two hundredyojanas. His fathers name will
be Brilliant Virtue; his mother will be known as Graced with
Virtue. His son will be known as Boundless Virtue; his principal
attendant as Brilliance of Great Virtue. The follower foremost in
wisdom will be known as Boundless Brilliance of Virtue; the
follower foremost in miraculous abilities will be known as King
of the Virtues of Liberation. He will hold thirty-three assemblies;
each numbering seven billion. His life will span one hundred
thousand years; and the holy Dharma will remain a further
seventeen thousand years. His relics will be extensive. (492)
The Tathagata Laditaksetra will have as birthplace the land
called Great Design. He will be of priestly descent; and his light
will extend throughout twenty world systems, each with four
great continents. His fathers name will be Light of Jewels; his
mother will be known as Boundless Field. His son will be known
as Lamp of Wisdom; his principal attendant will be called Clear
Wisdom. The follower foremost in wisdom will be known as
Light of Star-Knowers; the follower foremost in miraculous
abilities will be known as the King of Patterns. He will hold
sixty-nine assemblies, and each of these assemblies will
number six hundred thousand. His life will span eighty-one
thousand years, and the holy Dharma will remain a further
eighty thousand years. His relics will consist of a single radiant
unit, and there will be a single stupa. (493)
977
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The Tathagata Vyuharaja will have as birthplace the land
called Pattern of Jewels. He will be of priestly descent, and his
light will extend for seventy-eight yojanas. His fathers name
will be Inconceivable Array; his mother will be known as Graced
with Perfect Brilliance. His son will be called Great Array; his
principal attendant will be known as Pattern of Liberation. The
follower foremost in wisdom will be known as Sun of the Gods;
the follower foremost in miraculous abilities will be known as
Unwavering Brilliance. He will hold seventy assemblies, each
numbering eight million. His life will span seventy-six thousand
years, and the holy Dharma will remain a further eighty-seven
thousand years. His relics will be extensive. (494)
The Tathagata Abhyudgata will have as birthplace the land
called Summit of Gods. He will be of princely descent, and his
light will extend for three hundred yojanas. His fathers name
will be Master of Beings; his mother will be known as Finest
Light Rays. His son will be known as Without Arrogance; his
principal attendant as Lord of Peace. The follower foremost in
wisdom will be known as Joyful Son of the God of Wealth; the
follower foremost in miraculous abilities will be known as
Desire for Merit. He will hold ten assemblies, each numbering
twenty times ten million. His life will span eighty-seven thou
sand years, and the holy Dharma will remain a further sixty-
nine thousand years. His relics will consist of a single radiant
unit, and there will be a single stupa. (495)
The Tathagata Hutarci will have as birthplace the land
called Brightness of Heaven. He will be of priestly descent, and
his light will extend for seventy yojanas. His fathers name will
be Mind of the Rishis; his mother will be known as Lady of
Liberated Mind. His son will be known as Free from Doubt; his
principal attendant as Abiding in Discipline. The follower
foremost in wisdom will be known as Heroic Action; the
follower foremost in miraculous abilities will be called Bright
ness of the Ocean. He will hold eighty-five assemblies, each
numbering nineteen times ten million. His life will span eighty-
979
Homage to the Tathagata Aksobhyavarna and Homage to the Tathagata Tejoraja
980
[F ^ ]
^ N ^ g s r a q j j q ^
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Homage to the Tathagata Bodhana and Homage to the Tathagata Sulocana
four thousand years, and the holy Dharma will remain a further
eighty-four thousand years. His relics will be extensive. (496)
The Tathagata Padmasri will have as birthplace the land
called Graced with Lotuses. He will be of princely descent, and
his light will extend for seventy yojanas. His fathers name will
be Gift of Flowers; his mother will be known as Lotus Eyes. His
son will be called King of Flowers; his principal attendant will
be known as Flower of the Gods. The follower foremost in
wisdom will be known as God of Asuras; the follower foremost
in miraculous abilities will be known as Charioteer of Sentient
Beings. He will hold twenty-seven assemblies, each numbering
eight hundred million. His life will span ninety-nine thousand
years, and the holy Dharma will remain a further ninety-nine
thousand years. His relics will consist of a single radiant unit,
and there will be a single stupa. (497)
981
The Tathagata Ratnavyuha will have as birthplace the land
called Array of the Gods. He will be of priestly descent, and his
light will extend throughout thirty world systems, each with
f ^ ^ r
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four great continents. His fathers name will be Light of Jewels;
his mothers^ Clear Intellect. His son will be known as Great
Clarity; his principal attendant as Great Array. The follower
foremost in wisdom will be called Mind of the Dharma; the
follower foremost in miraculous abilities will be called Joy of
Liberation. He will hold seventy-five assemblies; each number
ing seventeen times ten million. His life will span seventy-three
thousand years; and the holy Dharma will remain a further
nineteen thousand years. His relics will be extensive. (498)
The Tathagata Subhadra will have as birthplace the land
called Producing Good. He will be of priestly descent; and his
light will extend for eight thousand yojanas. His fathers name
will be Goodness of the Gods; his mother will be known as Lady
of True Nobility. His son will be known as Good Glory; his
principal attendant will be known as Cluster of Jewels. The
follower foremost in wisdom will be known as Boundless Good;
the follower foremost in miraculous abilities will be known as
Good Weapon. He will hold forty-nine assemblies; each number
ing five million. His life will span seventy-one thousand years,
and the holy Dharma will remain a further nine thousand years.
His relics will be extensive. (499)
The Tathagata Ratnottama will have as birthplace the land
called Finest of Jewels. He will be of priestly descent, and his
light will extend for sixteen yojanas. His fathers name will be
Greatest Student of Religion; his mother will be known as
Brightest of Jewels. His son will be known as Ocean of Jewels;
his principal attendant will be known as Source of Wisdom. The
follower foremost in wisdom will be known as Array of Wisdom;
the follower foremost in miraculous abilities will be known as
Strength of Enlightenment. He will hold eighty assemblies, each
numbering eight hundred million. His life will span seventy-
four thousand years, and the holy Dharma will remain a further
eighty thousand years. His relics will consist of a single radiant
unit, and there will be a single stupa. (500)
983
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The Tathagata Sumedhas will have as birthplace the land
called Great Meru. He will be of princely descent, and his light
will extend for seventy-three yojanas. His fathers name will be
Mountain of Jewels; his mothers name will be Lady of Fine
Jewels. His son will be called Assemblage of Ambrosia; his
principal attendant will be known as Summit of Virtue. The
follower foremost in wisdom will be known as Radiance of
Mountains; the follower foremost in miraculous abilities will be
known as Abiding in the All-Pervading. He will hold eighty
assemblies, with each assembly numbering eight hundred
million. His life will span one hundred thousand years, and the
holy Dharma will remain a further seventy thousand years. His
relics will be extensive. (501)
The Tathagata Amitaprabha will have as birthplace the
land called Inconceivable Brilliance. He will be of princely
descent, and his light will be boundless. His fathers name will
be Purposeful Mind; his mothers name will be Lady of Great
Force. His son will be known as Noble Glory; his principal
attendant will be known as Most Peaceful Wisdom. The follower
foremost in wisdom will be known as Mental Imprint of
Aspiration; the follower foremost in miraculous abilities will be
known as Always Manifesting. He will hold eighty-four assem
blies, each numbering eighty-four times ten million. His life will
span ten million years, and the holy Dharma will remain a
further fifty million years. His relics will be extensive. (502)
The Jina Samudradatta will have as birthplace the land
called Boundless Ocean. His descent, free from taint, will be the
priestly one, and his light will extend for three thousand
yojanas. Lord of Hearing the Teaching will be his fathers name;
the mother of the Jina will be called Accumulated Virtue. His
son will be known as Fine to See; his principal attendant will be
known as Formidable. The one of skill will be called the Tenth
Chaitya; the one with miraculous abilities will be known as
Mind of the Ocean. He will hold eighty assemblies, each
numbering about one billion of those who are as stable as the
peak of Mount Meru. The human life span will be eighty
985
Homage to Tathagata Sthitarthabuddhi and Homage to Tathagata Abhasarasmi
986
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Homage to the Tathagata Gandhatejas and Homage to the Tathagata Samtosana
thousand years, and the holy Dharma of the one who has
attained the Formless will remain a further thousand times ten
million years. The relics of this Jina will be extensive, and
ninety-six times ten million wondrous stupas will arise. (503)
The Tathagata Brahmaketu will have as birthplace the land
called Lamp of Awareness. This Jina will be of priestly descent,
and his light will extend for ten yojanas. His fathers name will
be Fine Divinity; the mother of the Jina will be known as Lady of
Finest Gloiy. His son will be called Star-Knower; his principal
attendant will be known as Fine Mind. The one of skill will be
called Chaitya of the Venerable One; the one with miraculous
abilities will be called Penetrating Vision of the Heavens. He will
hold eighty assemblies, with each assembly numbering ninety-
three times ten million contemplatives who have obtained
the eight liberations. The human life span will be seventy-
two thousand years, and the holy Dharma of the Tathagata
will remain a further seventy-two thousand years. The relics of
this Jina will be extensive, and there will be three billion fine
stupas. (504)
987
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2jqq^33*r^ ^ j - q q ^ q ^ q
3 j ^ q ^ c ^ % q ] f q ^ -
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^ ^ q w q q ' ^ 5 i | f ^ q ^ ^ ^ q ^ a ^ q j \ * ^ | p p r
<^qsi(qt^ p ^ s w a r
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f q ^ a ^ ^ u j q ^ ^ q q g i ^ j ^
F W ^ W Naw* ^ f q ^ q . '
The Tathagata Somacchattra will have as birthplace the
land called Adorned with Radiant Light. This Jina will be of
priestly descent, and his light will extend for three yojanas. His
fathers name will be Mindful; the mother of the Jina will be
known as Lady of the Highest Harmony. His son will be known
as Rahula; his principal attendant will be known as Holding
Lineage. The one of skill will be known as Joyful Awareness; the
one with miraculous abilities will be known as Desire Evapo
rated. He will hold ten assemblies, each numbering ninety-nine
times ten million contemplatives who are unswerving and free
from illness. The human life span will be eighty thousand years,
and the holy Dharma of the Teacher who has reached Cessa
tion will remain a further ten thousand years. There will be a
single relic of this Jina, and one stupa extending for five yojanas
and decorated with gold. (505)
The Protector of the World, Arcismant, will have as birth
place the land called Graced with Eloquence. He will be of
princely descent, and his light will extend for twenty-two
yojanas. His fathers name will be Lightmaker; the mother of the
Jina will be known as Bright Light. His son will be known as
Auspicious; his principal attendant will be known as Lord of the
Assembly. The one of skill will be known as Goodness of
Renown; the one with miraculous abilities will be known as
Renowned for Fearlessness. He will hold sixty assemblies, each
numbering only those who have reached the fruit of no more to
learn, who are liberated, who have attained the transcendence
of the exact knowledges. The human life span will be thirty-two
thousand years, and the holy Dharma of the one who has
arrived at the Formless will remain a further thirty-six thousand
years. The relics of this Jina will be extensive, and there will be
thirty-two billion stupas. (506)
The Tathagata Vimalaraja will have as birthplace the land
called Light of Merit. He will be of priestly descent, and his light
will extend for seventy-two yojanas. His fathers name will be
Fine Glory; the mother of the Jina will be known as Joy of
Immortality. His son will be called Stride of Lions; his principal
989
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q ^ ^ q ^ ' ^ ^ ^ 3 f q | ^ q q q j q - q ^ ^ ^ g q a j p w q ^ i |<q^
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attendant will be known as Graced with Godliness. The one of
great wisdom will be known as Source of Virtue; the one with
miraculous abilities will be known as Mind of Vision. He will
hold eighty assemblies, each numbering one billion rishis who
are comparable to Arhats. The human life span will be ninety-
nine thousand years, and the holy Dharma will remain to
benefit beings for a further twenty-two thousand years. The
stupa of this Jina will extend for tenyojanas and will be adorned
with thousands of jeweled victory banners. (507)
The Tathgata Jnnakrti will have as birthplace the land
called Light of Glory. This Jina will be of princely descent, and
his light will extend for nine yojanas. His fathers name will be
Without Sorrow; the mother of the Jina will be Chaitya of the
Gods. His son will be known as Graced with Wisdom; his
principal attendant, as Graced with Glory. The one of skill will
be known as Vision of All Directions; the one with miraculous
abilities will be known as Victorious Over Mra. He will hold
fifteen assemblies, each numbering seventy-five times ten
million of those who have obtained the state of the eight
liberations. The human life span will be seventy-two thousand
years, and the holy Dharma of the best of those who have
obtained samdhi will remain a further seventy-six times ten
million years. The relics of this Jina will be extensive, and there
will be thirty-six thousand times ten million stupas. (508)
The Most Excellent of Mankind, Samjayin, will have as
birthplace the land called Light of Truth. This Jina will be of
priestly descent, and his light will extend for ten yojanas. His
fathers name will be Fine Arms; the mother of the Jina will be
called Ocean of Virtue. His son will be known as Endowed with
Truth; his principal attendant will be known as Fine Truth. The
one of skill will be called Noble Joy; the one with miraculous
abilities will be known as Good Arms of Strength. He will hold
two assemblies: both will number one hundred thousand of
those who are unattached, who are like the wind of the vastness
of the sky. The human life span will be sixty-six thousand years,
and the holy Dharma of the one who has attained Imperturba-
991
Homage to Tathagata Amoghagamin and Homage to Tathagata Bhasmakrodha
ajgqTXKs^|o^| j*qjFrai=y
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Homage to the Tathagata Vararupa and Homage to the Tathagata Sukrama
bility will remain a further fourteen thousand years. There will
be a single relic of this Jina, and one stupa extending for five
yojanas, graced with a canopy of gold. (509)
The Buddha Gunaprabha will have as birthplace the land
called Ocean of All Virtues. He will be of priestly descent, and his
light will extend for twenty-two yoj anas. His father will be called
Finest Goodness; the mother of the Jina will be known as Clear
Mind. His son will be known as Accumulation of Virtue; his
principal attendant will be known as Light of Virtue. The one of
skill will be known as Ornamented by Virtues; the one with
miraculous abilities will be known as Boundless Miraculous
Manifestations of Virtue. He will hold twelve assemblies; each
assembly will number thirty-two times ten million of those who
have purified their minds and who are without attachment. The
human life span will be twenty thousand years, and the holy
Dharma of the one who makes a gift of his eyes will remain a
further twenty thousand years. There will be a single relic of this
Jina, and one stupa extending for eight yojanas, covered with
precious jewels. (510)
993
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l^^rqr^q-uy^qajA^^^^qf f^*T
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S}i^qS^qc^u,q| [ a O ^ ^ ' ^ q g . q ^ a j q S u j ^ j
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q ^ i j a ^ r q o ^ - g j j ^ ^ ^ Y ^ o r
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The Jina Vighustasabda will be born in the place called
Land of Glory. This Jina will be of princely descent; and his light
will extend for one hundred yojanas. His fathers name will be
Glorious Wealth; the mother of the Jina will be known as
Intellect of Renown. His son will be known as Graced with
Gloiy; his principal attendant will be known as Fine Deity. The
one of skill will be known as Song of the Gods; the one with
miraculous abilities will be known as Mind of Perfect Gloiy. He
will hold three assemblies; each assembly will number one
billion of those who are unwavering; those who are like Mount
Meru. The human life span will be eighteen thousand years;
and after the nirvana of boundless gloiy, the holy Dharma will
remain for about one thousand years. The stupa of this Jina will
extend for three yojanas and will have the nature of the seven
most precious jewels. (511)
The Tathagata Purnacandra will have as birthplace the
land called Bright Light. This Jina will be of princely descent,
and his light will extend for two yojanas. Lord of Beings will be
his fathers name; the mother of the Jina will be known as Gift of
Gloiy. His son will be known as Graced with Birth; his principal
attendant will be known as Radiant Light. The one of skill will be
known as Brilliance of Rahu; the one with miraculous abilities
will be known as Fearless in Dispute. He will hold thirty-six
assemblies, each numbering ninety-two times ten million of
those who have abandoned all taint as if cutting off all poison
roots. The human life span will be fifty thousand years, and the
holy Dharma of the one with the veiy disciplined mind will
remain a further thirty-three thousand years. The relics of this
Jina will be extensive, and there will be seventy-six times ten
million fine stupas. (512)
The Buddha Padmarasmi will have as birthplace the land
called Decked with Flowers. This Jina will be of priestly descent,
and his light will extend for three yojanas. Good Lotus will be
his fathers name; the mother of the Jina will be known as Pure
Joy. His son will be known as Lotus; his principal attendant will
be known as Well-Favored. The one of skill will be known as Joy
995
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of Flowers; the one with miraculous abilities will be known as
Fully Blossoming Flower of Awareness. He will hold four
assemblies, each numbering six billion Arhats, contemplatives,
with the purest senses. The human life span will be seventeen
thousand years, and the holy Dharma will remain a further
ninety-five thousand years. There will be a single relic of this
Jina, and one stupa, ornamented with pearls, that will extend
for sixteen yojanas. (513)
The True Guide, Suvrata, will have as birthplace the land
called Certainty of Awareness. This Jina will be of priestly
descent, and his light will extend for nine yoj anas. His fathers
name will be Purity; the mother of the Jina will be known as
Light of Hearing the Teachings. His son will be known as Fair
One; his principal attendant will be known as Most Beautiful.
The one of skill will be known as Worshiped by Beings; the one
with miraculous abilities will be known as Unhindered Teach
ing. He will hold nine assemblies, each numbering ninety-nine
times ten million of those who are liberated from all existence,
those who are like lotuses. The human life span will be
ninety-two thousand years, and the holy Dharma of the one
who has reached nirvana will remain a further eighty-nine
thousand years. The relics of this Jina will be extensive, and
there will arise eighty thousand times ten million stupas. (514)
The Tathagata Pradlparaja will have as birthplace the land
called Light of Gods. This Jina will be of princely descent, and
his light will extend for three yojanas. His fathers name will be
Well-Born; the mother of the Jina will be known as Graced with
Flowers. His son will be known as Star; his principal attendant
will be known as Fine Star. The one of skill will be known as
Ocean of Illumination; the one with miraculous abilities will be
known as Unflagging Perseverance. He will hold sixteen assem
blies; each of these sixteen assemblies will number thirteen
thousand times ten million Arhats who are self-less, who are
without emotionality. The human life span will be twenty-three
thousand years, and the holy Dharma of the one who has
arrived at Cessation will remain a further eighty thousand
997
c s ^ k ,
Homage to Tathagata Pradanaklrti and Homage to Tathagata Suddhaprabha
998
|sr
^<N%5J*j4[ ^aj3J6WAJW^
q ^ w i^ g p 5frI^ ^ F U / c . [
Homage to the Tathagata Devasurya and Homage to the Tathagata Prajhadatta
years. This Jinas one stupa will extend for three yojanas and
will be covered with nets of gold. (515)
The Tathagata Vidyutketu will have as birthplace the land
called Eternal Vision. He will be of priestly descent, and his light
will extend for twenty-two yojanas. Good Physician will be his
fathers name; the mother of the Jina will be known as Offering
of Lightning. His son will be called Unconquerable; his principal
attendant will be known as Most Disciplined. The one of fine
intelligence will be known as Holding Jewels; the one with
miraculous abilities will be known as Boundless Light. He will
hold sixty-eight assemblies, each including only those worthy of
worship, Arhats who abide in nirvana, who abide in peace. The
human life span will be seventy-seven thousand years, and the
holy Dharma of the most perfect of men will remain a further
twenty-three thousand years. There will be a single relic of this
Jina, and one stupa extending for one yojana and ornamented
with victory banners. (516)
999
The Tathagata Rasmiraja will have as birthplace the land
called Joy in Goodness. He will be of princely descent, and his
^|3j^f w ^ ^ S ^ s r p i I
K f l * p ^ # e v t p
a ^ |
^ f f % ) ^ S W ^ j a ^ J p w C f W S J Z I f ^ r ^
'ASgartf fq5^P52^V%J|j^
jSSe^sjWpj
^ ^ 1 = 7 ^ 1 | ^ % f | a ^ a ^ ? ^ J 2 J ^ j ' ^ 5 * i i ^ o s r S ^
l l ^
^ s r '
{ S 5 * i | ^ ^ ^ ^ 5 g :
W ^ | f q ^ A ^ e ^ S i
S ^ p w i
light will extend for twenty million yoj anas. Good Radiance will
be his fathers name; the mother of the Jina will be known as
Light Rays of Virtue. His son will be known as Gift of Light Rays;
his principal attendant will be known as Fine Deity. The one of
skill will be known as Light of Appearances; the one with
miraculous abilities will be known as Boundless Lamp. He will
hold eighty assemblies, each numbering eighty billion Arhats
who have cleared away even the slightest defilements. The
human life span will be eight million years, and the holy
Dharma of the Teacher, the one who has passed from sorrow,
will remain a further seventy-two thousand years. The relics of
this Jina will be extensive, and there will be three thousand
stupas filled with wondrous things. (517)
The Tathagata Jyotiska will have as birthplace the land
called Graced with Golden Brilliance. He will be of priestly
descent, and his light will extend for eighty thousand yojanas.
His fathers name will be Knowledge of Modesty; the mother of
the Jina will be known as Joy of Virtue. His son will be known as
Graced with Virtue; his principal attendant will be known as
Hidden Well. The one of skill will be known as Senses Con
cealed; the one with miraculous abilities will be known as
Fearless Contemplation. He will hold ten assemblies, each
numbering ten thousand times ten million fearless ones full of
the strength of awareness. The human life span will be one
hundred thousand years, and the holy Dharma will remain to
benefit the world for a further eleven thousand years. There will
be one stupa extending for six yojanas, covered with nets of
vaiduiya and pearls and by sunshades of gold. (518)
The Tathagata Sampannakirti will have as birthplace the
land called Glorious Intellect. He will be of princely descent,
and his light will extend for thirty-two yojanas. His fathers
name will be Most Glorious; the mother of the Jina will be
known as Renowned Throughout Existence. His son will be
known as Graced with Offerings; his principal attendant will be
known as Fine Offerings. The one of skill will be known as
Source of Glory; the one with miraculous abilities will be known
1001
f ^
# q ^ ^ ^ * W q q j ] $ ^ ^ W % $ q j f?gfrfo\K^
^ R 5 ^ |
| | f i
} ^ < W 3 ^ ^ a S q q *
| j f ^ S r g q S j a p ^
f ^ q % 5 ^ ^ S ? 3 y q ^ ^ | | < ^ n ^ ^ q ^ ^ ^ r ^ |
q c M 3 S j q ^ | ^ n j q ^ |^ipi5}giJ|%2J^Q(^^2;qf t | q -
| q q p j q a ^
^ ^ S ^ S j * ! | 5 * p } 3 ^ | | q ^
f f i q q ^ ^ ^ ^ s i ^ a ^ | ^ < q ' ^ q % R ^ i S } q 3 q q ^
as Certainty of Glory. He will hold thirty assemblies, each
numbering ninety-four times ten million of those who are not
bound by rebirth, those who have extinguished the fettering
passions. The human life span will be thirty-three thousand
years, and the holy Dharma of the one who has reached the
final goal will remain a further seventy-two thousand years. His
relics will be extensive, and there will be a thousand times ten
million stupas all wreathed with gold and jewels. (519)
The Tathagata Padmagarbha will have as birthplace the
land called Heart of Gold. He will be of priestly descent, and his
light will extend for fifty-four yojanas. Fine Heart will be his
fathers name; the mother of the Jina will be known as Essence
of Vaiduiya. His son will be known as Light of Gold; his principal
attendant will be known as Lion. The one of skill will be known
as Tree of Jewels; the one with miraculous abilities will be
known as Mind of Jewels. He will hold twenty-eight assemblies,
each numbering ninety-nine times ten million of those who are
self-less, those who have extinguished the fettering passions.
The human life span will be ninety thousand years, and the
holy Dharma of the one who has renounced existence will
remain a further seventy-eight thousand years. There will arise
a full seventy billion stupas for this Knower of the World. (520)
The Finest of Two-Legged Beings, the Tathagata Pusya, will
have as birthplace the land called Punarvasu. He will be of
priestly descent, and his light will extend for twenty-two
yojanas. His fathers name will be Constellation; the mother of
the Jina will be known as Mistress of Constellations. His son will
be known as Subduer of Foes; his principal attendant will be
known as Peace. The one of skill will be known as Ocean of
Peace; the one with miraculous abilities will be known as
Fearless Mind. He will hold sixty-six assemblies, each number
ing ten thousand times ten million of those who have reached
transcendence through the Great Vehicle. The human life span
will be eighty-nine thousand years, and the holy Dharma will
remain to benefit beings for a further ninety thousand years.
1003
Homage to the Tathagata Samahitatman and Homage to the Tathagata Ojastejas
1004
< r a ^ c i a ^ q ^ 3 ^ c ^ | jgo,-
Homage to Arya Tathagata Ksatriya and Homage to Arya Tathagata Bhagirathi
There will be a single relic of this Jina, and one stupa extending
for seven yojanas and decorated with gold. (521)
The Sugata Carulocana will have as birthplace the land Full
of Delight, Beautiful to Behold. This Jina will be of priestly
descent, and his light will extend for ten yojanas. His fathers
name will be Fine Eyes; the mother of the Jina will be known as
Beautiful Eyes. His son will be known as Bringing Joy; his
principal attendant will be Fine Eyes. The one of skill will be
known as Abiding Mind; the one with miraculous abilities will
be Faultless Body. He will hold ten assemblies, each numbering
thirty-two times ten million of those as steady as mountains.
The human life span will be seventeen thousand years, and the
holy Dharma of the Jina who has arrived at Cessation will
remain a thousand years. His relics will be extensive, and there
will be a full thousand times ten million stupas. (522)
The Tathagata Anavilartha will have as birthplace the land
called Ornamented with Jewels. He will be of princely descent,
and his light will extend for twenty-three yojanas. His fathers
name will be Strong Form; the mother of the Jina will be known
1005
^ 1 ^ 1 l s j ^ ^ M ^ % j g ^ '
^ ^ ^ 1 j g p q q q ^ g s r^f c^
*
^3J|
j ^ - ^ p ^ q ^ f ^ } {*&>
q ( t ^ q q q q ^ q q | | | . q ^ ^ q ^ z j | ^ r ^
qpj^tHqSi^j | q ^ ! y 3 ^ S ? ^ q i q c H p q | j ^ q s i ^ p a >
{ P W q 5 { 3 g q ^q ^ ^^ 5 J ^|| | ^ g , c ; %
^ q q ^ q ^ f |^ ^ q p j { q q q ^ 3 j 5 W q j ^ q l ^ (
q ^ S i q q | ^ 5 5 J
iq^qiq3qfSi^| i T ^ g ^ s a ^ q q q i ^ f
J a j ^ ^ g j ^ l p ^ ^ q q ^ q a j r e q q ^ j ( f c & ^ ^ q
^ 5 ^ 5 ^ ] [A.^W^'5|C^^]^^|^oqCv| f ^ g j q ^ w q ^ q ^
fi^jqqqf
^ 1 | . P 4 q ^ l ^ ^ c w | ^ 3 4 q ^ f f q | ^ ^ i 5 a ^ a i & | ^
ijtfyw& l
as Lady of Similar Mind. His son will be known as Charioteer; his
principal attendant will be known as Graced with Light. The
one of skill will be known as Mastery of Beings; the one with
with miraculous abilities will be known as Mind Bringing Faith.
He will hold thirty-six assemblies, each numbering thirty-five
times ten million of those who are without desire, those who
are free from ignorance. The human life span will be twenty-two
thousand years, and the holy Dharma of this Knower of the
World will remain a further thirty-five thousand years. There
will appear ninety-two thousand fine stupas, all complemented
with holy victory banners. (523)
The Tathagata Ugrasena will be born in the place called
Land of Fierceness. This Jina will be of priestly descent, and his
light will extend for one hundred yoj anas. His fathers name will
be Good Surroundings; his mother, free from defilements, will
be known as Irreproachable. His son will be called Urna; his
principal attendant will be named Graced with Fulfillment. The
one of skill will be known as Accomplished Virtue; the one with
miraculous abilities as Certainty in the Dharma. He will hold
seven assemblies, each numbering ninety-two times ten million
of those who are like the one who has achieved the wishfulfil-
ling gem. The human life span will be ten thousand years; the
holy Dharma of the one who has arrived at Cessation will
remain a further nine thousand years. The stupa of this Jina will
extend for three yojanas and will shine with blazing light, as if
from a massive fire. (524)
The Tathagata Punyatejas will have as birthplace the land
called Ornament of Merit. This Jina will be of princely descent,
and his light will extend for nine yojanas. His fathers name will
be Fine Brilliance; the mother of the Jina will be known as Bright
Wisdom. His son will be called Knower of the Stars; his principal
attendant will be known as Well-Born. The one of skill will be
known as One-Hundred Strengths; the one with miraculous
abilities will be known as Clearing Away Doubt. He will hold
sixty-six assemblies, each of which will number only those who
have reached beyond existence, Arhats who have obtained the
1007
^ s i N j j < # * J 3 & w < ^ g q | ^ q ^ 5 j |
j^q^wwa5c^^=iaj^} i j w w / q ^ i r ^ -
c j a ^ q f j
. ^ ^ ^ j 1 ^ ' ^
| ^ a f f ^ ^ 3 ^ ^ q | |*#*i
ttjq{ f ^ ^ l ^ ^ a w r ^ i ^ ^
fT
^ p
S U ^ - C W ^ - ^ q ^ a j i |^S4^0qi^j^|flrg5J5J^|
S ^ q q q s i g q j | ^ | ^ W 5 i * # 2 J j g s ? ^ ^ f
highest Dharma. The human life span will be fifty-six thousand
years, and the holy Dharma, free from all defilement, will
remain a further ten million years. The stupa of this Jina will
extend for three yojanas and will be ornamented with thou
sands of the finest victory banners made of gold. (525)
The Sugata Vikrama will have as birthplace the land called
Brilliance of Victory. This Jina will be of priestly descent, and his
light will extend for six yojanas. His fathers name will be Most
Beautiful; the mother of the Jina will be known as Lady of
Graceful Manner. His son will be known as Endowed with
Grace; his principal attendant as Fine Deity. The one with fine
intelligence will be known as Upholding Confidence; the one
with miraculous abilities will be known as Charioteer of Life. He
will hold ten assemblies, each numbering seventy-two times
ten million of those without attachment. The human life span
will be ninety thousand years, and the holy Dharma of the one
who has reached nirvana will remain a further two thousand
years. There will be a single relic of this Jina, and a stupa made
of gold, extending for five yojanas. (526)
The Protector called Asarigamati will have as birthplace the
land called Hard for the World to Subdue. He will be of princely
descent, and his light will extend for twenty-two yojanas. His
fathers name will be Difficult to Subdue; the mother of the Jina
will be Glorious Chaitya. His son will be known as Offering
Bestowed; his principal attendant, as Good Offerings. The one
of skill will be known as Delight in Religious Discourse; the one
with miraculous abilities will be known as King of Excellence.
He will hold eleven assemblies, each numbering seventy-two
times ten million of those who are as well-rooted as mountains
and have purified their bodies. The human life span will be
twenty-two thousand years, and the holy Dharma of the Jina,
the Teacher of Mankind, will remain for nine thousand years.
The relics of this Jina will be extensive and will shine like
hundreds of thousands of jewels. (527)
The Tathagata Rahudeva will have as birthplace the land
called Worshiped by the God of Water. He will be of priestly
1009
Homage to Tathagata Suvarnottama and Homage to Tathagata Vimuktacuda
| | ^ 5 r S ^ 5 ^
1010
f ? K g W \ F ^
cHgc^n^tyiJiyqf j ^ # * 3 ^ a j s | ^ g | j ^ q ^ 3 l { JSJSW^
| q ^ q a ^ 2 } ^ q c ^ ^ r u i ^ \%4\zf
Homage to the Tathgata Dhrmika and Homage to the Tathgata Sthitagandha
descent; and his light will extend for ninety-two yojanas. His
fathers name will be Good Deity; the mother of the Jina will be
known as Mistress of Asuras. His son will be known as Jewel; his
principal attendant will be known as Good Jewel. The one of
fine intelligence will be known as Worshiping with Joy; the one
with miraculous abilities will be known as Active Faith in
Application. He will hold eighty assemblies; each numbering six
billion of those who have cut away the taints of the three
defilements. The human life span will be seventy-four thousand
years, and the holy Dharma of the one who has attained the
greatest virtue will remain a further seventy-four thousand
years. This Jina will have a single relic and a single stupa
extending for sixteen yojanas and ornamented with gold. (528)
The Tathgata Jnnarsi will have as birthplace the land
called Assemblage of the Dharma. He will be of priestly descent;
and his light will extend for twenty-one yojanas. Good Offerings
will be his fathers name; the mother of the Jina will be known
as Lady of Finest Awareness. His son will be called Gift of
Knowledge; his principal attendant will be known as Fine
Knowledge. The one of skill will be known as Source of Jewels;
1011
C(3^5|^[! |*i^jpw^Hg*pK
Qf3p)cregfl| J ^ ^ ^ 5 ^ ^ t p r ^ l [ i ^ a r a & ^ R ^
| P ^ 9 I
a j ^ j
| ^ ^ 3 ^ ; ^ { * a ^ f
^W 3 T = ) ^^ q ^^ q f |ggS]
^ S f ^ z & g f i i z ^ g t ^ 1^-
\ \
f ^ g s ^ a ^ ^ ^ w f f ^ -
^p^^^P4-jqq;{ijSJ| ] j^qq'
| d ^ r
j^ ^ ^ a } ' cJ ^ i ^ ^
j ^ ^ q q ) o ^ A j q | | q y ^ s a a . ^ ]
the one with miraculous abilities will be known as Worship
Inspired with Knowledge. He will hold eighty assemblies, each
numbering six hundred million of those who have reached the
pinnacle of existence by means of the Greatest Vehicle. The
human life span will be eighty thousand years, and the holy
Dharma of the Rishi who has attained perfection will remain a
further sixty-three thousand years. The relics of this Jina will be
extensive, and as they are the fruit of merit, they will be
ornamented with pure gold. (529)
The Protector of the World, Sarathi, will have as birthplace
the land called Charioteer of Chaityas. This Jina will be of
priestly descent, and his light will extend for nine yojanas. His
fathers name will be Finest Call; the mother of the Jina will be
known as Most Excellent. His son will be known as Magnificent
Offering; his principal attendant will be known as Lotus. The
one of fine intelligence will be known as Fragrance of the
Mandarava; the one with miraculous abilities will be known as
Graced with Fragrance of Fine Worship. He will hold sixteen
assemblies, each numbering seventy-six times ten million
Arhats: those who are self-less, those who have abandoned all
wrong. The human life span will be twenty-two thousand years,
and the holy Dharma of the one who has arrived at Peace will
remain a further ninety thousand years. His relics will be
extensive, and the number of his stupas will be ninety-nine
times ten million. (530)
The Tathagata Janendrakalpa will have as birthplace the
land called Victory Banner of Indra. He will be of priestly
descent, and his light will extend for twenty-two yojanas. Lord
of Conquerors will be his fathers name; the mother of the Jina
will be known as Lady of Fine Powers. His son will be known as
Graced with Power; his principal attendant will be known as
Fine Power. The one of fine intelligence will be known as Lamp
of Great Power; the one with miraculous abilities will be known
as Lord of Fearlessness. He will hold sixty-six assemblies, each
numbering one billion of those who have become free from
Mara, those who have abandoned all wrong, those graced with
1013
l i '
^ S f ^ ' ' ^ ' ] ^ P P * 5^
d j ^ U j ^ - ^ T a ^ d |* 5 P % q ^ -
^ Q ^ q j ^ i |^q|3z^qj'
| q * q |c j '
^ ^ # # ^ 3 ( ^ 1 p ^ q q ^ - ^ g ; q ^ ^ 6 i i j q ^ -
q - q s j g j q q ^ ^ q q q j R '
^ 3 j ^ ^ ' ( | ^ q ^ 3 i j i i ? r q q q 5 r a q i T
g p i | ^ j s ^ / | ^ ^ q q = ^ d j 3 j q q q q ^ | ( - q q ^ q ^ f
% N q ^ f ( ^ < g ^ q g p ^ 3 r q a g ^ ^ f ^ w f f
4 j g j ^ q j
qpdj^j
minds purified of the fettering passions. The human life span
will be a full seventy thousand years, and the holy Dharma will
remain to benefit beings a full thousand years. There will arise
one stupa of the relics of this Jinas nirvana, a stupa extending
for five yojanas. (531)
The Buddha Puspaketu will have as birthplace the land
called Natural Delight in Flowers. He will be of princely descent,
and his light will extend for twenty-six yojanas. His fathers
name will be Good Flower; the mother of the Jina will be known
as Graced with Flowers. His son will be known as Blossoming
Flower; his principal attendant will be known as Good Flower.
The one of fine intelligence will be known as Brilliance of Great
Flowers; the one with miraculous abilities will be known as
Lamp of Flowers. He will hold eighty assemblies, each number
ing seventy-two times ten million of those who have abandoned
all taints as if they had cut away poisonous roots. The human
life span will be ninety-nine thousand years, and the holy
Dharma of the one who has arrived at Cessation will remain a
further ninety-nine thousand years. One stupa will appear,
extending for one yojana and ornamented with victory banners
and nets of gold. (532)
The Protector of the World, Rahula, will have as birthplace
the land called Light of Jewels. He will be of princely descent,
and his light will extend for thirty-one yojanas. Good Morality
will be his fathers name; the mother of the Jina will be known
as Graced with Ethics. His son will be known as Good Morality;
his principal attendant will be called Fine Offering. The one of
fine intelligence will be called Cutting Through Existence; the
one with miraculous abilities will be called Firm Stride. He will
hold twenty assemblies, consisting only of rishis, each assem
bly numbering twenty times ten million. The human life span
will be twenty-two thousand years, and the holy Dharma of the
Jina will remain a further seventy-three thousand times ten
million years. The relics of this Jina will be so extensive that not
even all beings would be able to count them. (533)
1015
Homage to the Taihagata Madaprahina and Homage to the Tathagata Jhanakosa
1016
j g s i a i q i ^ ^ ^ o w ^ i ^ f |*p*r
3 * $ ? ^ ^ w * a j p ^ S a ^ .
i ^ q T
} 5 l ^ r q 3 l ^ q ^ r ^ q ^ q u j | f ^ g i s j -
Homage to the Tathagata Brahmagamin and Homage to the Tathagata Candana
The Tathagata Mahausadhi will have as birthplace the land
called Endowed with Medicine. He will be of priestly descent,
and his light will extend for twenty-two yojanas. His fathers
name will be Fine Treasury; the mother of the Jina will be
Joyous Vitality. His son will be called Desire of Liberation; his
principal attendant will be named Vast Liberation. The one of
skill will be known as Certain Virtue; the one with miraculous
abilities will be called Abiding in the Dharma. He will hold
eighty assemblies of Arhats, each a gathering of twenty-four
times ten million. The human life span will be a full twenty
thousand years, and the holy Dharma of the one who has
arrived at Cessation will remain a further twenty-six thousand
years. After the nirvana of this Wisest of Beings, there will be a
single relic, and one stupa extending for two yojanas. (534)
The One Free from Taint, Naksatraraja, will have as birth
place the land called Light of the Moon. He will be of priestly
descent, and his light will extend for seventy-two yojanas. His
fathers name will be Good Moon; the mother of the Jina will be
known as Finest Moon. His son will be known as Given by the
Moon; his principal attendant will be known as Fine Moon. The
1017
f^q^^qpNpq'^q %Arfuq
l | z 3 R , t ^ r ^ a ^ ^ ^ ^ f S j ^ ^ a ^ a j ^ ^ q < i | & | | ^
q ^ - < q c i p ( ^ f a j ^ 3 r ^ q f l ^ j A ^ ^ ^ ^ g T a j / q ^ q ^ f j s N ^
g q a | q q q c ^ j j ^ p ^ p j q a r f j a j g e c ! ^ :
^ q S q F p ^ ? N | j t f a | 4 ^ q % q a ^ ^ ^ q j
eK^^q<ija^sFW]a] j^^Mj^^zrq^^sKsigq^vi
f^jsr
|^s^^air^3j^x5ag |S j*^
^ ' T 5 ^ ^ 3 r ^ } ^ ^ ^ < ^ 5 c r < 3 f z j ^ q ^ |
j q ^ [ c g q |^
| ^ ^ 5 f f Q S | q ^ q q j ^ j ^ r w r c ^ ^ q ^
sgaq^j ^qsR^|%r^qq^
W i y | 5 } ^ r r ^ ^ ^ - ^ 5 J q (
^ p q ^ i^ q ^ ^ ^ q sj^ q ^ i^ q S f
one of skill will be known as Great Rays of Light; the one with
miraculous abilities will be known as Brilliant Light. He will
hold eighty assemblies, each numbering seventy-two times ten
million Arhats as well as one hundred times ten million others.
The human life span will be thirty-two thousand years, and the
holy Dharma of the one without equal who has passed from
sorrow will remain a further ninety-six years. The relics of this
Jina will be extensive and will be respected and worshiped
throughout the three worlds. (535)
The Tathagata Vaidyaraja will have as birthplace the land
called Completely Steady. He will be of priestly descent, and his
light will extend for twenty-four yojanas. Good Domain will be
his fathers name; Lady of Shining Vitality will be his mother. His
son will be known as Fine Deity; his principal attendant will be
known as Graced with Fine Manner. The one of skill will be
known as Joyful; the one with miraculous abilities will be called
Inexhaustible Mind. His assemblies will be gatherings only of
Arhats, numbering approximately ninety-two times ten million.
At that time the human life span will be a full seventy thousand
years, and the holy Dharma of the one who has attained
Liberation will remain a further eighteen thousand years. After
the nirvana of this one who gives his eyes, there will be a single
relic, and one stupa extending for three yojanas. (536)
The Tathagata Punyahastin will have as birthplace the land
called Jewels of Elephants. He will be of princely descent, and
his light will extend for thirty-four yojanas. His father will be
called Great Majesty; the mother of the Jina, Lady of Jewels. His
son will be known as Endowed with Pride; his principal
attendant will be known as Filled with Wisdom. The one of skill
will be known as Accumulation of Jewels; the one with miracu
lous abilities will be known as Seeing All Wealth. He will hold
five assemblies, each numbering twenty-two thousand times
ten million. His life will span one thousand years. He will be
completely and totally pure, and the holy Dharma of the great
Leader of Beings will remain a further seventy-two thousand
years. After the nirvana of this Unequaled One, there will be a
single relic and a single stupa extending for oneyojana. (537)
1019
|2i=jra^*r
q ^ ^ ^ r ^ T ^ |a ^ x q a ^ ;^ ^ ^ |^ iq R c ;| J^R^f
^'^q^q^i jqj^ujqcpp^g^q^c^ipjj J<^^q<5f
q ^ t ^ S ^ ^ j ^ ^ ^ I f S f ^ S J c j ^ ^ i p q - i ^ q * T
j c ^ -
|
q^T^qjrjigjqjq-^^l ^qqf
| f ^ ^ * r 2 f
y ^ ^ Q J ^ q p ^ l f q ^ a i u i c ^ \3F& k
^ ^ ^ a r s p r q f |rS
S S W ^ ^ t q ^ ^ q ^ ^ j | , q ^ q | ^ q | ^ - a ^ ^ j y ^
^ ^ 3 r ^ ^ q q j - < S J [*^
q ^ j ^ q - ^ W ^ |3 ^ -
[^ ^ q ^ q ^ ars^ ]^ r q ^ ^ q ^ q j ^ ^ ^ s ^ j^ ^ r
The Tathagata Pujana will have as birthplace the land
called Clearly Seen. He will be of princely descent, and his light
will extend for seventy yojanas. His fathers name will be Saga;
the Jinas mother will be called Lady of the Deer. His son will be
known as Purifier; his principal attendant, as the Well-Purified.
The one of skill will be known as Realization of Rishis; the one
with miraculous abilities will be known as Awareness of Fine
Realization. He will hold seventy-six assemblies, each number
ing twenty-four times ten million, and further assemblies of
Arhats each numbering one thousand times ten million. The
human life span will be seventy-two thousand years, and the
holy Dharma of the Knower of the Three Times will remain a
further eighty thousand years. And after the nirvana of this
Unequaled One, there will be extensive relics. (538)
The Sugata Vighustaraja will have as birthplace the land
called Pure Glory. This Jina will be of princely descent, and his
light will extend for eight yojanas. His fathers name will be
Faithful One; his mother will be known as Intellect of Renown.
His son will be known as Fine Gloiy; his principal attendant will
be known as Renowned. The one of fine intelligence will be
called Renowned Virtue; the one with miraculous abilities will
be called Effortless Miraculous Abilities. He will hold ninety
assemblies; each of the ninety assemblies will number seventy-
two times ten million liberated ones who do not rely upon
grasping the aggregates. The human life span will be seventy-
four thousand years, and the holy Dharma of the Unequaled
One will remain a further seventy-four thousand years. The
relics of this Jina will be extensive, and will be worshiped by the
greatest of men and gods. (539)
The Tathagata Suryarasmi will have as birthplace the land
called Brightest Light. He will be of priestly descent, and his
light will extend for ninety-nine yojanas. His fathers name will
be Good Deity; his mother will be known as Light of Gold. His
son will be known as Gift of Light Rays; his principal attendant
will be known as Fine Hands. The one of fine intelligence will be
known as Filled with Light; the one with miraculous abilities
1021
1022
Homage to Arya Tathagata Asoka and Homage to Arya Tathagata Simharasmi
ftsr
IT^5
q a a ^ R T ^ ^ ^ f r 52$
p^F53I ?^^iivc,-
Kvf^l I^UAC^
Homage to the Tathagata Keturastra and Homage to the Tathagata Padmagarbha
will be known as Lamplight. He will hold sixty-six assemblies,
gatherings of a thousand times ten million Arhats who are
completely without attachment. The human life span will be
twelve thousand years, and the holy Dharma of the Knower of
the World, the one who has passed beyond sorrow, will remain
a further thousand years. There will be a single relic of this Jina,
and one stupa extending for thirty yojanas and ornamented
with gold. (540)
The Tathagata Dharmakosa will have as birthplace the land
called Light of Awareness. He will be of priestly descent, and his
light will extend for twenty-two yojanas. His fathers name will
be Fine Renunciation; the mother of the Jina will be known as
Most Excellent Treasury. His son will be called Son of the Jina;
his principal attendant will be called Rishi. The one of skill will
be known as Having the Strength of Rishis; the one with
miraculous abilities will be known as Fearless Awareness. He
will hold sixteen assemblies, each numbering a full billion
Arhats who have purified their bodies and are without attach
ment. The human life span will be twenty-one thousand years,
1023
^ % i ^ - ^ * r q 5 f ^ N ^ [ j p w ^ i ^ | s 2 ^ a ^
| ^ ^ q ^ ) f i ^ q < S f y j^ a jq ^ Q j^ ^ 3 ) ^ c p ^ |^ c f S j| f j
1024
q ^ l | ^ J W ^ q | ^ q q q q ^ - 5 i ^ 5 a j l % S ^ S f i ^ y 3 ^ S f
| ^ q p ^ T q ^ ^ q ^ q = ; 4 < S a j | j ^ ^ ^ = ? j ^ j ^ g a j q % 5 x j s i j
j ^ 5 ^ ^ ^ g q p r ^ = ^ 3 r ^ q | f& {
jgjcr
^ ^ S ^ ^ y ^ ^ q o s p ^ ^ - q i j ^ q g f ^ R q ^ r r ^ i j^roT
| % ^ -
and the holy Dharma of the one who has passed from sorrow
will remain a further seventy thousand years. There will be a
single relic of this Jina, and a single stupa extending for five
yojanas and altogether beautifully wrought. (541)
The Protector of the World, Sumati, will have as birthplace
the land called Array of Intellect. This Jina will be of princely
descent, and his light will extend for three yojanas. His fathers
name will be Graced with Intelligence; the mother of the Jina,
Great Intellect. His son will be known as Respected by All; his
principal attendant will be known as Lord of Intelligence. The
one of skill will be called Chaitya of Virtue; the one with
miraculous abilities will be called Clear Direction. He will hold
eighty assemblies, each numbering twenty-two times ten
million contemplatives who are without disease, who are
without attachment. The human life span will be thirty thou
sand years, and the holy Dharma of the Jina who has arrived at
Imperturbability will remain a further thirty thousand years.
The relics of this Jina will be extensive, and there will appear
sixteen billion stupas. (542)
The Protector Gunendrakalpa will have as birthplace the
land called Victory Banner of the Highest Lord. He will be of
priestly descent, and his light will extend for eighteen yojanas.
His fathers name will be Lord; the mother of the Jina will be
known as Intellect with the Power of Virtue. His son will be
called Endowed with Power; his principal attendant will be
known as Power of the Assembly. The one of fine intelligence
will be called Accumulation of Virtues; the one with miraculous
abilities will be known as Accumulation of All Virtues. He will
hold eight assemblies, gatherings of only Arhats, those who are
the spiritual offspring of the Jina, who have well-purified their
bodies, who are unattached. The human life span will be ten
thousand years, and the holy Dharma of the Unequaled One
who has passed from sorrow will remain a further eighty years.
There will be a single relic and a single great stupa ornamented
with victory banners and nets of jewels. (543)
1025
J j ^ o j ^ a j ^ q j I I ^ J ^ ^ Q - q ^ q g -
^ O R 5 ^ | 3 | ^ S ) ^ ^
^ < 5 ^ 1 D ^ v f s j p ^ t^
9 ^ \ p p ^ ^ ^ r q ^ ^ q t q p c j Sj i ^ q ^ o j ^ q q q q g q j ^ r
qRj js ^ ^ ^ a f ^ r q q c ^ r
a ^ s a j i j q ^ ^ ^ ^ 2 j ^ 4 3 ^ g ^ a r a j q | | ^ q s ^ T ^ s ^ q q
cq^iq-qj
q ^ w ^ | f^q|^3J^faq|<S-c q |^ 4 ^ |
f ^ - ^ ^ f j ^ c ^ q - q ^ u j 3J f |$j|irciq|r
5 ^ ! ^ 5 ^ q | | ^ | q j ^ ^ ^ q r o j ( q w - | ^
a ^ ^ c q ^ j |c ^ i q - , q ^ q : ^ q ^ - ^ c - b >iq^ |^qs3rq0|'
The Tathagata Vajrasena will have as birthplace the land
called Graced with Jewels. This Jina will be of priestly descent,
and his light will extend for three yojanas. His fathers name will
be Fine Army; the mother of the Jina will be called Firm Resolve.
His son will be known as Vajra Gift; his principal attendant will
be known as Clarity. The one of stainless intelligence will be
known as True Opponent; the one with miraculous abilities will
be known as King of Medicine. He will hold twenty-six assem
blies, each numbering ninety-three times ten million of those
who are finely trained through signlessness. The human life
span will be twenty-eight thousand years, and the holy Dharma
of the Jina will remain a further twenty-eight thousand years.
After the nirvana of the Knower of the World, extensive relics
will fill the Buddha-fields. (544)
The Tathagata Prajnakuta will have as birthplace the land
called Summit of Wisdom. He will be of princely descent, and
his light will extend for twenty-two yojanas. Good Wisdom will
be his fathers name; the mother of the Jina will be known as
Finest Wisdom. His son will be known as Gift of Wisdom; his
principal attendant will be known as Fine Wisdom. The one of
skill will be called Source of Wisdom; the one with miraculous
abilities will be called Cultivated Wisdom. He will hold thirty
assemblies, each numbering ninety-two times ten million
Arhats, all of whom are absorbed in liberation. The human life
span will be forty thousand years, and the holy Dharma of the
one who has completely passed from sorrow will remain a
further fifteen thousand years. There will be a single relic of this
Jina, and a single stupa five yojanas high. (545)
The Protector of the World, Susthita, will have as birthplace
the land called Abiding Well. This Jina will be of princely
descent, and his light will extend for nine yojanas. His fathers
name will be Abiding Purpose; the mother of the Jina will be
known as Graced with Virtue. His son will be known as Fine
Strength; his principal attendant will be known as Strength of
Mind. The one of skill will be known as Abiding in Virtue; the
one with miraculous abilities will be known as Boundless
1027
Homage to the Tathagata Anantatejas and Homage to the Tathagata Devarasmi
1028 Cv
j ^ o r
l ^ F
}3}&$is|Cpw*j^
q j a p s r w ^ yqjBM p3BI& p& \
Homage to Arya Tathagata Prajnapuspa and Homage to Arya Tathagata Vidvant
Freedom from Ignorance. He will hold ninety assemblies, each
numbering nine billion, all Arhats. The human life span will be
eleven thousand years, and the holy Dharma of the one who has
completely passed from sorrow will remain a further seventy-
eight thousand years. The relics of this Jina will be extensive,
and will be surrounded by great victory banners of gold. (546)
The Tathagata CIrnabuddhi will have as birthplace the
land called Accumulation of Fine Merit. This Jina will be of
princely descent, and his light will extend for one hundred
yojanas. His fathers name will be Graced with Illumination; the
Jinas mother will be Lady of Truth. His son will be known as
Intelligence; his principal attendant, as Fine Mind. The one of
skill will be called Great Radiance; the one with miraculous
abilities will be called Great Joy. He will hold seventy assem
blies, each numbering ten times ten million of those who cut
the bonds of existence. The human life span will be seventy-two
thousand years, and the holy Dharma of the Jina who has
passed from sorrow will remain a further sixty thousand years.
This Jinas relics will be extensive and will be adorned by the
finest victory banners made of heavenly substances. (547)
1029
^ 5 P | ^ S j g f | ^ ' 3 % M 3 ^ 3 ^ ^ ' < * S | ]^g% <*lQ3p$i'
jaci^j ^ ^ ^ l ^ o i
1 % ^
l ^ ^ aw^ jyaapi| I ^ f s w q p r
The Tathagata Brahmaghosa will have as birthplace the
land called Sweet-Sounding Tone. This Jina will be of priestly
descent, and his light will extend for twenty-five yojanas. His
fathers name will be Fine Divinity; the mother of the Jina will be
known as Song of Heaven. His son will be known as Gift of
Heaven; his principal attendant will be known as Spiritual
Practice. The one of skill will be known as Eyes of Compassion;
the one with miraculous abilities will be known as Majesty of
Divine Power. He will hold five assemblies, each numbering one
thousand times ten million of those with minds that have
quieted all attachment. The human life span will be ten
thousand years, and the holy Dharma of the Jina will remain a
further twenty-seven thousand years. There will be a single relic
of this Jina, and a single stupa extending for thirty yojanas. (548)
The Tathagata Gunottama will have as birthplace the land
called Graced with the Finest Hands. This Jina will be of
princely descent, and his light will extend for twelve yojanas.
His fathers name will be the Finest Hands; the mother of the
Jina will be known as Light of the Nagas. His son will be known
as the Fifth; his principal attendant will be known as Sleep
Abandoned. The one of skill will be known as Melody of Song;
the one with miraculous abilities will be known as Vision of the
Protector. He will hold twenty-two assemblies, each numbering
twenty-two times ten million. The human life span will be
twenty-two thousand years, and after the nirvana of the
Unequaled Jina, the holy Dharma will remain a further sixteen
thousand years. In order to benefit the world, the relics of this
Jina will be extensive and will become widely spread. (549)
The Tathagata Garjitasvara will have as birthplace the land
called Melody of Gloiy. He will be of priestly descent, and his
light will extend for twenty-two yojanas. His fathers name will
be Well-Known; the mother of the Jina will be known as Finest
Melody. His son will be called Gentle Voice; his principal
attendant will be known as Well-Favored. The one of skill will be
known as Sweet Song; the one with miraculous abilities will be
known as Emitting Forceful Speech. He will hold thirty assem-
1031
f ^ l
^ w q a i ^ q ^ i ^ p j l ' i* p w
% ^ 5 < v i a ^ | j ^ -
js
w ^ ^ 5 a { ^ |
1032 j^csjqjqj^spi^-q^r
3 W | ' ^ q ^ ^ ^ a J ^ '
q q |
^ 1
g \\ q k
^ W q
blies, each numbering thirty times ten million of those with
minds that have crossed over the three realms. The human life
span will be thirty-two thousand years, and the holy Dharma
will remain a further seventeen thousand years. There will be a
single relic of this Jina, and a single stupa extending for five
yojanas, completely pure and ornamented with gold. (550)
The Tathagata Abhijnaketu will have as birthplace the land
called Brilliant Light. This Jina will be of priestly descent, and
his light will extend for four yojanas. His fathers name will be
Manifest Knowledge; his mother, completely untainted, will be
called Manifest Knowledge of Virtue. His son will be known as
Manifest Knowledge; his principal attendant as Good Miracu
lous Ability. The one of wisdom will be known as the Path of
Aspiration; the one with miraculous abilities will be known as
Cultivating Heedfulness. He will hold eight assemblies, each
numbering seventy-three times ten million of those who have
arrived at no more to learn. The human life span will be ten
thousand years, and after the Parinirvana of this Jina, the holy
Dharma will remain for sixty thousand years. There will be a
single relic of this Jina, and a single stupa extending for four
yojanas and graced with a canopy of gold. (551)
The Tathagata Ketuprabha will have as birthplace the land
called Mass of Merit. This Jina will be of princely descent, and
his light will extend for one hundred yojanas. His fathers name
will be Good Assemblage; his mother, completely untainted,
will be called Flower of Virtue. Assemblage will be the name of
his son; Great Central Mountain will be the name of his
principal attendant. The one of skill will be known as Orna
mented with Virtues; the one with miraculous abilities will be
known as Absorbed in Enlightenment. He will hold twenty-five
assemblies, each numbering eighty times ten million of those
who will attain liberation. The human life span will be thirty-
three thousand years, and the holy Dharma will remain a
further twenty-two thousand years. In order to benefit the
world, the relics of this Jina will be extensive. (552)
1033
Homage to Tathagata Samrddhajhana and Homage to Tathagata Brahmavasu
1034
| ^ f
a s p ^ g w s * ^ | W W
3 & ^ ^ m c$ ,\ ^ wnl3i
s j w ^ ^ p w ^ j j ^ SRSW
Homage to Arya Tathagata Ratnapani and Homage to Arya Tathagata Indrama
The Tathagata Anathaksema will be born in the place
called Land of Virtue. This Jina will be of princely descent, and
his light will extend for three thousand yojanas. Most Virtuous
will be his fathers name; Lady of Greatest Virtue will be the
name of the mother of the Jina. His son will be known as Virtue;
his principal attendant will be known as Gift of Virtue. The one
of skill will be known as Worshiped by Beings; the one with
miraculous abilities will be known as Bringing Faith to the
Worldly. He will hold eighty assemblies, each numbering nine
hundred thousand of those who are irreversible, who have
obtained the Buddha-attributes. The human life span will be
seventy-six times ten million years, and the holy Dharma of the
one of boundless gloiy will remain a further 920 thousand
years. The relics of this Jina will be extensive, completely filling
the three realms. (553)
The Protector of the World, Brahman, will have as birth
place the land called Divinity in Beauty and Joy. He will be of
priestly descent, and his light will extend for seventy yojanas.
Lord of the Heavens will be his fathers name; Song of the
1035
i W ^ q s i f W ^ f | ^ q | 5 i q q y q ^ | a f 5 ^ j
^ i g q j
1036
Spheres will be the mother of the Jina. His son will be known as
Melodic Speech; his principal attendant will be known as Finest
Promise. The one of skill will be known as Friend of Divinity; the
one with miraculous abilities will be known as Vision of
Divinity. He will hold one assembly, a gathering of countless
tens of millions of Arhats who have conquered the demonic
fettering passions. The human life span will be twenty-one
thousand years, and after the nirvana of the Knower of the
World, the holy Dharma will last but a single day. There will be
a single relic of this Jinas nirvana, and there will appear a single
stupa extending for seven yojanas. (554)
1037
Homage to Tathgata Anupamavdin and Homage to Tathgata Jyesthavdin
q s j ^ q ^ q j
J^q^51^|3J^5Tq%5gS3|
gj'^j^ai^gpi'qq^pll i ^ ^ ^ a i K j ^ a a ^ i ^ P i ^ J f | s r
s i ^ a w ^ g ^ p w f q a j i p ^ r
| 5 F f ^ ' < w
js i ^ ^ q s r
Homage to the Tathagata Arhat Pjya and Homage to the Tathagata Arhat Tisya
The Protector of the World, Pungava, will have as birthplace
the land called Most Beautiful. This Jina will be of princely
descent, and his light will extend for one hundredyojanas. Lord
of the Tree of Paradise will be his fathers name; Paradise Tree
of Pride will be the mother of the Jina. His son will be called
Most Excellent; his principal attendant will be known as Finest
Excellence. The one of skill will be called Excellence of the
Dharma; the one with miraculous abilities will be known as
Abiding in Clarity. He will hold twenty assemblies, each number
ing nine billion Arhats, those who have shaken off the defile
ments. The human life span will be thirty thousand years, and
the holy Dharma of the one of boundless renown will remain a
further twenty thousand years. There will be a single relic of this
Jina, and a single stupa extending for sixyojanas. (555)
The Tathagata Laditanetra will have as birthplace the land
called Beautiful to Behold. This Jina will be of princely descent,
and his light will extend for ninety-nine yojanas. His fathers
name will be Graced with Beauty; the mother of the Jina will be
1039
q s j i w ^ f
^ j q ^
3W^5i^EPiSR9|Wg^| \ < ^ f ^ 5 i ^ 3 ^ ^ q ^ T - i \
q - ^ q j ^ ^ j | ^ ^ ^ g q g a j q ^ 5 |
sj^siFH ]^3|cM^}^q-3ifq^q^ j ^ a q j i ^ g ^ ^
1040 |^ q R C ^ 3 * W
^ p l l | 3 j < ^ 5 j c ^ ^ q | -
q^ l lXq% q qlNq% t ^ ,lI^l%
l| S ^ a i^ ^ o j q ^ f PS
5jdfe|s^^,qi(q^q^| p ^ j q
i q ^ j q ^ d j ^ f ^ i S ^ q ^ a B ^ g G j - ^ ^ q j pS^^SFl
^qaq:ui^! ^ T 5 | C ^ ^ q | ^ i q l^ u j ^
known as Joy of Beauty. His son will be called Fine Eyes; his
principal attendant will be known as Having Eyes. The one of
skill will be known as Beautiful Light; the one with miraculous
abilities will be known as Bringing Faith to the Worldly. He will
hold sixty-six assemblies, each numbering one hundred thou
sand times ten million of those who are stable in the perfect joy
of Great Enlightenment. The human life span will be seventy-
two thousand years, and after the nirvana of the Jina, the holy
Dharma will remain a further thirty thousand years. There will
arise one stupa of the nirvana, a stupa encircled by nets of
hundreds of jewels. (556)
The Tathagata Nagadatta will be born in the place called
Land of Nagas. This Jina will be of princely descent, and his light
will extend for nine yojanas. His fathers name will be Abiding
Purpose; the mother of the Jina will be called Graced with
Virtue. His son will be known as Fine Power; his principal
attendant will be known as Power of the Mind. The one of skill
will be known as Abiding Virtue; the one with miraculous
abilities will be known as Boundless Freedom from Ignorance.
He will hold ninety assemblies, each numbering nine billion
Arhats. The human life span will be eleven thousand years, and
the holy Dharma of the one who has completely passed from
sorrow will remain a further thousand years. There will arise
one stupa extending for eight yojanas and ornamented with
nets of hundreds of jewels. (557)
The Tathagata Satyaketu will have as birthplace the land
called Brightest Clarity. He will be of princely descent, and his
light will extend for one thousand yojanas. His fathers name
will be Fine Brilliance; the mother of the Jina will be known as
Victory Banner of Light. His son will be known as Lamp; his
principal attendant will be known as Gift of the Gods. The one
of skill will be known as Finest Light; the one with miraculous
abilities will be known as Abiding in Clarity. He will hold thirty
assemblies, each numbering one hundred times ten million of
those who have minds free of all attachment to existence. The
human life span will be five hundred thousand years, and the
1041
3fsw( I ^ q ^ a l j ^ ^ e j ^ ^ i
# i ^ ^ q | p r q ^ 5 1 | |q|351
^ ^ u ^ s w ^ s r s ^ f j S ^ q s i s w
^ s w ^ g q ^ q ^ a ^ } la^ifs;
q ^ a j q j ^ q ^ ^ T g ] ^
^ ' W ^ l 0 p % ^ q p p p ^ * ^ ] R 5 p M ^ ^ q ^ ^
*WfK| j ^ q q j ^ q g %
1042 j ^ J ^ ^ F B | 3 | T q j ^ 5 , ^ f j jg q q ^ ^ C g S S J
^ a j - ^ l j ^ q ^ | ^ s R r ^ - ^ |
^ 3 ^ 1 }
3 J ^ 5 l ' l f R [ J ^ . 5 W R ^ ^ : W R ' | | | s j w | ^ w ^ q -
f ^ , ^ I f o p & f v & m
% i
holy Dharma will remain to benefit beings a further ninety-eight
thousand years. The relics of this Jina will be extensive and will
be worshiped continually by men and gods. (558)
The Protector of the World, Mandita, will have as birthplace
the land called Well-Ornamented by Brilliance. He will be of
princely descent, and his light will extend for twenty-two
yojanas. His fathers name will be Especially Noble; the mother
of the Jina will be known as Ornament of Mind. His son will be
called Honesty; his principal attendant will be known as Great
Gentleness. The one of skill will be known as Ornament of
Virtue; the one with miraculous abilities will be known as Mind
with Fine Thoughts. He will hold eighty assemblies, each
numbering eight hundred million contemplatives who are free
of the slightest taint. The human life span will be eighty years,
and after the nirvana of this Jina, the holy Dharma will remain
a further ninety thousand years. There will be a single relic of
this Jina, and a single stupa extending for four yojanas and
enhanced with canopies. (559)
1043
The Tathagata Adlnaghosa will be born in the place called
Land of Melody. This Jina will be of priestly descent, and his
light will extend for ten yojanas. His fathers name will be Song
of the Lord; the mother of the Jina will be called Sweet Melody.
His son will be known as Sweet Speech; his principal attendant
will be known as Finest Harmony. The one of skill will be known
as Tone of Love; the one with miraculous abilities will be known
as Finest Melody. He will hold sixty-six assemblies, each
numbering ninety times ten million of those who have attained
Arhatship and are without illness. The human life span will be
ninety-three thousand years, and after the Parinirvana, the holy
Dharma will remain a further seventy thousand years. The
relics of this Jina will be extensive, and there will be hundreds
of thousands of stupas. (560)
The Buddha Ratnaprabha will have as birthplace the land
called Good Brilliance of Merit. This Jina will be of priestly
descent, and his light will extend for two yojanas. His fathers
Homage to Arya Tathagata Surya and Homage to Arya Tathagata Uttirnapahka
1044
Sajtfcq
^ ^ 5 0 5 ^ ^ 1 I ^K^gFpr
Homage to Arya Tathagata Jnanaprapta and Homage to Arya Tathagata Siddhi
name will be Fine Joy; the mother of the Jina will be called
Delight in Steady Discipline. His son will be known as Medicinal
Herb; his principal attendant will be known as Strength. The
one of skill will be known as Clearing Existence; the one with
miraculous abilities will be called Clear Light of Flowers. He will
hold thirteen assemblies, each numbering twelve times ten
million Arhats and yogins. The human life span will be twenty-
two thousand years, and after the nirvana, the holy Dharma will
remain a further eighty thousand years. There will be a single
relic of this Jina, and a single stupa extending for eight yojanas
and graced with canopies of gold. (561)
The Tathagata Ghosadatta will have as birthplace the land
called Joyful Melody. This Jina will be of princely descent, and
his light will extend for ten yojanas. His fathers name will be
Sweet Melody; the mother of the Jina will be known as Fine
Harmony. His son will be known as Graced with Truth; his
principal attendant will be known as Fine Deity. The one of
wisdom will be known as Song of Virtue; the one with miracu
lous abilities will be known as Song of the Earth. He will hold
1045
1046
^wSSpi { w ^ * n ^ a i ^
^'i
^ S f ^ o j s ^ l i i^S^gN-
^ p P ? l c^ R | ^ |j&
f f p j z 3 ^ j ^ ' ^ ^ i ^ ^ j |j 3 ^
l i P P ^ a i ^ ^ ' ^ ^ l | %
iz c iz i
^ ^ j q ^ z ^ ^ ] ^ ^ J 6 ^ ^ f A ' ^ ^ 3 { I jJ*
f l ^ t K ^ j j ^ r ^ K p r a ^
p w i j a f l j ^ < i ^ s | ^ i i j ^ ^ q ^ j | | ^ ^ i % r o 4 5 ^ s ^ '
eighty assemblies, each numbering ninety-three times ten
million Arhats who act to benefit the world. The human life
span will be eighty thousand years, and the holy Dharma of the
one who acts to train those to be trained will remain a further
twenty thousand years. There will be a single relic of this Jina,
and a single stupa extending for a full three yojanas. (562)
The Heart of Sentient Beings, Simha, will have as birthplace
the land called Lions Roar. He will be of priestly descent, and
his light will extend for twenty-two yojanas. His fathers name
will be Lion; the mother of the Jina will be named Eyes of the
Deer. Joy of Mastery will be his son; his principal attendant will
be called Gift of Fierce Strength. Sweet Call will be the one of
skill; Melody of Heavenly Tones will be the one with miraculous
abilities. He will hold eighty assemblies, each numbering one
billion Dharma holders, all spiritual offspring of the Jina. The
human life span will be eighty thousand years, and the holy
Dharma of the Jina will remain a further full hundred thousand
years. This Jinas relics will be extensive, and will be adorned
with all the gold of the Buddha-fields. (563)
The Tathagata Citrarasmi will have as birthplace the land
called Finest Rays of Light. This Jina will be of priestly descent,
and his light will extend for five yojanas. His fathers name will
be Good Moon; the mother of the Jina will be known as Finest
Rays of Light. His son will be known as Graced with Goodness;
his principal attendant will be known as Moon. The one of skill
will be known as Light of the Sun and Moon; the one with
miraculous abilities will be called King of Star-Knowers. He will
hold seventy assemblies, each one numbering eighty-three
hundred thousand of those who have obtained the powers. The
human life span will be ninety thousand years, and after the
nirvana of the Teacher, the holy Dharma will remain a further
ninety thousand years. There will be a single relic of this Jina,
and a single stupa like a jeweled palace of the gods. (564)
1047
The Tathagata Janasra will have as birthplace the land
called Chaitya of the Earth. He will be of priestly descent, and
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his light will extend for twenty-one yojanas. His fathers name
will be Performed Purposefully; the mother of the Jina will be
called Strength of Wisdom. His son will be known as Graced
with the Dharma; his principal attendant as Fine Dharma. The
one of fine intelligence will be known as Intellect of the Lord of
Men; the one with miraculous abilities will be known as Abiding
Without Distress. He will hold twenty assemblies, each number
ing ninety-two times ten million of those who have obtained
tranquility, who are absorbed in liberation. The human life span
will be ninety-three thousand years, and the holy Dharma of the
one who has arrived at Cessation will remain a further eighty
thousand years. There will be a single relic of this Jina, and a
single stupa extending for five yojanas and ornamented with
wondrous patterns. (565)
The Tathagata Padmarasi will have as birthplace the land
called Appearance of Merit. This Jina will be of princely
descent, and his light will extend for one hundred yojanas. His
fathers name will be Lotus; the mother of the Jina will be known
as Jeweled Flower. His son will be known as Graced with
Lotuses; his principal attendant will be known as White Lotus.
The one of skill will be known as Well-Assured; the one with
miraculous abilities will be known as King of Charioteers. He
will hold eleven assemblies, each numbering thirty thousand
times ten million of those who have conquered the partisans of
Mara. The human life span will be thirty-four thousand years,
and the holy Dharma of the one of boundless glory will remain
a further one hundred thousand years. The relics of this Jina
will be extensive, and there will be ninety billion stupas. (566)
The Protector of the World, Puspita, will have as birthplace
the land called Ornamented by Blossoming Flowers. This Jina
will be of priestly descent, and his light will extend for ten
yojanas. His fathers name will be Fine Appearance; the Jinas
mother will be Chariot of Flowers. His son will be known as
Flower; his principal attendant will be named Good Flower. The
one of fine intelligence will be known as Holding the Flower of
Virtue; the one with miraculous abilities will be Accumulation
1049
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Homage to the Arya Tathagata Hitaisin and Homage to the Arya Tathagata Jhanin
of Flowers. He will hold thirty-six assemblies, each number
ing seventy-five times ten million of those who have obtained
the greatest liberation and resounding glory. The human life
span will be thirty-six thousand years; after the nirvana, the
holy Dharma will remain a further twenty thousand years.
There will be a single relic of this Jina, and a stupa one yojana
high, with limitless fine ornamentation. (567)
The Tathagata Vikrantabala will be born in the place called
Land of Well-Applied Merit. He will be of priestly descent, and
his light will extend for twenty-two yojanas. His fathers name
will be Endowed with Strength; the mother of the Jina will be
known as Manner of Serenity. His son will be called Endowed
with Strength; his principal attendant will be called Great
Agility of Thought. The one of skill will be called Strength of Joy;
the one with miraculous abilities will be called Invulnerable
King. He will hold eighteen assemblies, each numbering ninety
times ten million of those who persevere in order to bring
happiness and benefit to the world. The human life span will be
thirty-six thousand years, and after the nirvana of the Leader,
the holy Dharma will remain a further thirty thousand years.
1051
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The relics of this Jina will be extensive and will be worshiped
and respected by all the world. (568)
The Tathagata Punyarasi will have as birthplace the land
called Light of Merit. This Jina will be of princely descent, and
his light will extend for one hundred yojanas. Good Merit will
be his fathers name; the mother of the Jina will be known as
Light of Merit. His son will be known as Fine Joy; his principal
attendant, as Having Strength. The one of skill will be called Joy
in Wealth; the one with miraculous abilities will be named
Greatest Sentient Being. He will hold eighty assemblies, each
numbering ninety-two times ten million of those absorbed in
enlightenment who rejoice in awareness. The human life span
will be sixty-four thousand years; after the Parinirvana, the holy
Dharma will remain a further seventy thousand years. There
will be a single relic of this Jina, and a single stupa extending for
four yojanas, encircled by victory banners. (569)
The Tathagata Srestharupa will have as birthplace the land
called Well-Composed Mind. He will be of princely descent,
and his light will extend for twenty-two yojanas. His fathers
name will be Good Form; the mother of the Jina will be known
as Handsome Lady. His son will be known as Attractive One; his
principal attendant will be known as One of Beauty. The one of
skill will be called Form Embodying Virtue; the one with
miraculous abilities will be known as Viewing Form. He will
hold sixty-six assemblies, each numbering twenty-two times
ten million of those who are free of karma, free of emotionality,
free of existence. The human life span will be seventy thousand
years, and the holy Dharma of the Knower of World will remain
a further thirty thousand years. And after the nirvana of this
Knower of the World, there will appear extensive relics through
out the three worlds. (570)
The Guide of Men, Jyotiska, will be born in the place called
Land of Brilliant Light. He will be of priestly descent, and his
light will extend for thirty-two yojanas. His fathers name will be
Fine Appearance; his mothers name, Finest Clarity. Great
Elephant will be his son; One of Glory, his principal attendant.
1053
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The one of fine intelligence will be known as Appearance of
Good Rites; the one with miraculous abilities will be known as
King of Astronomers. He will hold seventy assemblies, each
numbering seventy-three times ten million of those who have
quelled all pride and emotionality. The human life span will be
ninety thousand years; the holy Dharma of the one who has
arrived at Peace will remain a further twenty-two thousand
years. The relics of this Jina will be extensive, and everything
will be enhanced by canopies of lotuses. (571)
The Tathagata Candrapradipa will have as birthplace the
land called Lamp of the Sun. This Jina will be of princely
descent, and his light will extend for sixty-three yojanas. Fine
Brightness will be his fathers name; the mother of the Jina will
be called Lady of Victorious Light. His son will be known as
Good Brilliance; his principal attendant will be known as Joyful.
The one of wisdom will be called King of Great Gods; the one
with miraculous abilities will be known as Brilliance of Fear
lessness. He will hold seventy assemblies, each numbering
sixty-nine times ten million contemplatives who are fearless
concerning liberation. The human life span will be seventy
thousand years, and the holy Dharma of the one who has
passed from sorrow will remain a further seventy thousand
years. There will be one relic of this Jina, and one stupa
extending for six yojanas and decorated with jewels. (572)
The Tathagata Tejorasi will have as birthplace the land
called Beautiful Brilliance. He will be of priestly descent, and his
light will extend for thirty-six yojanas. His fathers name will be
Lord of Sesame Oil; the mother of the Jina will be called Wisdom
of Great Gods. His son will be called Joy of Awareness; his
principal attendant will be known as Illumination. The one of
wisdom will be called Boundless Illumination; the one with
miraculous abilities will be known as Lamp of Great Majesty. He
will hold eighty assemblies, each numbering twenty-two times
ten million of those unsullied by worldly dharmas. The human
life span will be seventy-two thousand years, and the holy
Dharma of the one who has passed from sorrow will remain a
1055
Homage to Tathagata Arhat Yasas and Homage to Tathagata Arhat Rasmijala
W y v $ $ ?
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Homage to the Tathagata Vijita and Homage to the Tathagata Vaiduryagarbha
further seventy thousand years. There will be extensive relics of
this Jina, respected and worshiped by all beings. (573)
The Sugata Bodhiraja will have as birthplace the land
called Realization of Awareness, this Jina will be of princely
descent, and his light will extend for sixty yojanas. His fathers
name will be Fine Mind; the mother of the Jina will be known as
Lady of Realization. His son will be called Having Realization;
his principal attendant will be known as Great Realization. The
one of skill will be known as Gift of Realization; the one with
miraculous abilities will be known as Sight of Realization. He
will hold twenty assemblies, each numbering twenty-two times
ten million of those who find joy in the unerring path and in
liberation. The human life span will be twenty-four thousand
years, and the holy Dharma will remain to benefit beings for a
further eighty thousand years. There will be a single relic of this
Jina, and a single stupa extending for nine yojanas and
ornamented by victory banners of jewels. (574)
The Heart of Beings, Aksaya, will have as birthplace the
land called Inexhaustible Pure Rays of Light. He will be of
1057
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i ^ ^ s f g p w ^ f j - i p w ^ i ^ s s r
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priestly descent, and his light will extend for seventy-one
yojanas. His father will be called Son of the Inexhaustible; the
mother of the Jina will be known as Sound of the Ocean. His son
will be called Endowed with Glory; his principal attendant will
be known as Fine Purity. The one of skill will be called
Inexhaustible Intellect; the one with miraculous abilities will be
known as Most Excellent Mind. He will hold eleven assemblies,
each numbering nine billion of those whose minds are unde
filed by the worldly defilements. The human life span will be
ninety-three thousand years, and after the nirvana of this Jina,
the holy Dharma will remain a further sixty thousand years. The
relics of this Jina will be extensive, and there will appear one
hundred thousand stupas with surrounding walk-ways. (575)
The Jina Subuddhinetra will have as birthplace the land
called Place of Awareness. This Jina will be of priestly descent,
and his light will extend for three yojanas. His fathers name will
be Fine Eyes; the mother of the Jina will be called Lady with
Beautiful Eyes. His son will be known as Fine Eyes; his principal
attendant will be known as Maitreya. The one of fine intelli
gence will be known as Eyes of Immortality; the one with
miraculous abilities will be known as Clear Eyes. He will hold
thirty-two assemblies, each numbering 163 times ten million of
those who are completely unstained by the defilements of the
three defilements. The human life span will be eighty thousand
years, and after the Parinirvana, the holy Dharma will remain for
ninety thousand years. There will be one relic and one stupa of
this Jina, a stupa worshiped by both men and gods. (576)
The Tathagata Puritariga will have as birthplace the land
called Very Pure. He will be of princely descent, and his light will
extend for twenty yojanas. His fathers name will be Finest
Excellence; the mother of the Jina will be known as Finest
Limbs. His son will be known as Lama; his principal attendant
will be known as Exalted One. The one of skill will be called
Passed from Worldliness; the one with miraculous abilities will
be known as Lama of All Beings. He will hold seventy assem
blies, each numbering sixty-three times ten thousand Arhats
1059
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l ^ ^ ^ ^ l S ^ r f c S r f jf
who will extend the assemblies. The human life span will be
ninety-one thousand years, and the holy Dharma will re
main to benefit beings for a further ninety thousand years.
The relics of this Jina will be extensive and will be worshiped
and respected by all beings. (577)
The Tathagata Prajnarastra will have as birthplace the land
called Arising Domain. This Jina will be of priestly descent, and
his light will extend for one hundred yojanas. Lord of the
Domain will be his fathers name; Finest Domain will be the
mother of the Jina. His son will be called Good Domain; his
principal attendant will be Dominion. The one of wisdom will
be known as Great Domain; the one with miraculous abilities
will be called Garland of Enlightenment. He will hold eighty
assemblies, each numbering nine hundred million of those free
from emotionality and craving. The human life span will be
ninety thousand years, and the holy Dharma of the one who has
reached the end of existence will remain a further ninety-nine
thousand years. This Jinas relics will be extensive, and all
beings will respect them by bowing their heads. (578)
The Protector of the World, Uttama, will have as birthplace
the land called Surpassing All. He will be of priestly descent,
and his light will extend for thirty-two yojanas. His father will be
called Great Majesty; the mother of the Jina will be known as
Most Excellent Intellect. His son will be called King of Excel
lence; his principal attendant will be known as Virtue. The one
of skill will be known as Chaitya of Virtue; the one with
miraculous abilities will be known as Worshiped by Gods. He
will hold seventy-six assemblies, each numbering seventy-three
times ten million of those who are absorbed in enlightenment,
those who are totally free. The human life span will be ninety-
two thousand years, and after the Parinirvana, the holy Dharma
will remain a further eighty thousand years. There will be a
single relic of this Jina, and a single stupa extending for seventy
yojanas and ornamented with canopies. (579)
The Tathagata Tositatejas will have as birthplace the land
called Free from Disease. This Jina will be of priestly descent,
1061
Homage to Tathagata Arhat Puspa and Homage to Tathagata Arhat Devarja
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1062 n
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[ ^ g ^ w p j ^ ^ i i f ^ f o s r
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Homage to Tathagata Arhat Sasin and Homage to Tathagata Arhat Smrtiprabha
and his light will extend for nine yojanas. His fathers name will
be Clarity; the mother of the Jina will be known as Lady Graced
with Clarity. His son will be known as Never Fainthearted; his
principal attendant as Never Lowly. The one of skill will be
known as Strength of Virtue; the one with miraculous abilities
will be known as Gathering Nobility. He will hold sixty-two
assemblies, each numbering one thousand times ten million
Arhats with minds completely pure. The human life span will
be sixty thousand years, and even after the Parinirvana of this
Jina, the holy Dharma will remain a further thousand years. The
relics of this Jina will be extensive and will be ornamented by
nets of hundreds of ciystaline gems. (580)
The Buddha Prajnadatta will have as birthplace the land
called Wondrous Light. He will be of princely descent, and his
light will extend for twenty-two yojanas. Great Wisdom will be
his fathers name; Finest Wisdom will be the mother of the Jina.
Gift of Wisdom will be his son; Good Wisdom his principal
attendant. The one of fine intelligence will be known as Great
Wisdom; the one with miraculous abilities will be known as
1063
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q ^ s g ^ S ^ W ^ ' ^
|^FW^OI^qgPiq%^3J[
f | q ^ 5 j ^ q { \5 s ^ -
1^'
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4S f ^ # 3 ^ ^ 5 F ^ i 5 r
q ^ ^ q l ] ^ q S & s p r
Sjq^^l^^vq-CM^I I ^ c w ^ ^ c j i ^ z ^ ^ j ^ q j 13;
Fearless Wisdom. He will hold eighty assemblies, each number
ing one hundred thousand times ten million of those who are
the veiy best of the assemblies of sovereign conquerors. The
human life span will be seventy-six times ten million years, and
the holy Dharma of the one who has conquered all demons,
who has conquered all emotionality, will remain a further
eighty thousand years. The relics of this Jina will be extensive,
and there will be hundreds of thousands of stupas with
surrounding walkways. (581)
The Tathagata Manjughosa will have as birthplace the land
called Delightful Melody, This Jina will be of princely descent,
and his light will extend for seven thousand yojanas. His
fathers name will be Well-Favored; the mother of the Jina will
be called Finest Melody. His son will be known as Desire for
Melody; his principal attendant will be known as Nanda. The
one of skill will be known as Melody Abiding in Discipline; the
one with miraculous abilities will be known as Melody of
Excellence. He will hold ten assemblies, each numbering
twenty-three times ten million of those who have obtained
complete certainty in the paramitas. The human life span will
be seventy-six thousand years, and the holy Dharma of the
Knower of the World will remain a further one thousand years.
There will be a single relic of the nirvana of this Knower of the
World, and a single stupa extending for eight yojanas. (582)
The Tathagata Asarigakosa will have as birthplace the land
called Accumulated Merit. This Jina will be of priestly descent,
and his light will extend for seventy yojanas. His fathers name
will be Without Attachment; the mother of the Jina will be called
Lady of the Gods. His son will be known as Gift of Truth; his
principal attendant will be known as Great Deity. The one of
wisdom will be known as Possessing a Great Treasury; the one
with miraculous abilities will be known as God of Certainty. He
will hold sixty assemblies; each of these assemblies will number
eleven times ten million contemplatives who are free from
grasping at objective reality. The human life span will be
seventy thousand years, and after the nirvana of the Teacher,
1065
1066
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q ^ q - j ^ ^ s g ] j ^ f i
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the holy Dharma will remain a further ninety-two thousand
years. The relics of this Jina will be extensive, and there will
arise eighty thousand times ten million stupas. (583)
The Tathagata Jyesthadatta will have as birthplace the land
called Chaitya of Beings. He will be of priestly descent, and his
light will extend for twenty-two yojanas. His fathers name will
be Fine Leader; the mother of the Jina will be known as Most
Excellent Leader. His son will be known as Aspiring Leader; his
principal attendant as the Foremost. The one of skill will be
known as Given by the Leader; the one with miraculous abilities
will be known as Fearless Awareness. He will hold thirty-six
assemblies, each numbering ninety-two times ten million con-
templatives who are free from pride and arrogance. The human
life span will be fifty thousand years, and after the nirvana of the
Teacher, the holy Dharma will remain seventy thousand
years. There will be a single relic of this Jina, and one stupa
extending for seven yojanas and ornamented with gold. (584).
The Tathagata Srestha will be born in the land called
Graced with the Finest Offerings. He will be of princely descent,
and his light will extend for twenty-two yojanas. His fathers
name will be Finest Excellence; the mother of the Jina will be
known as Jewel of Merit. His son will be known as Star; his
principal attendant as Fine Star. The one of skill will be known
as Desire for Merit; the one with miraculous abilities will be
known as Vision of Truth. He will hold sixty-six assemblies, each
numbering twenty-three times ten million of those who have
conquered Mara, who have conquered the emotions and wrong
beliefs. The human life span will be seventy-two thousand
years, and the holy Dharma of the one who has arrived at Peace
will remain a further ninety thousand years. There will be one
relic of the nirvana of this Knower of the World, and one stupa
extending for five yojanas. (585)
The Tathagata Jfianavikrama will have as birthplace the
land called Vision of Awareness. He will be of priestly descent,
and his light will extend for ninety-one yojanas. Good One of
1067
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j s p i z f ^ r
Pvs j ^ q ^ T
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35^2ipj0PT^| j ^ ^ q ^ q g c ;
Homage to Tathagata Ratnasri and Homage to Tathagata Manusyacandra
Knowledge will be his fathers name; Finest Knowledge will be
the mother of the Jina. His son will be called Having Knowledge;
his principal attendant will be known as Great Knowledge. The
one of skill will be known as Moon of Knowledge; the one with
miraculous abilities will be called Master of the Votive Lamp of
Knowledge. He will hold ten assemblies, each numbering thirty
thousand times ten million of those who seem as if made of
pure gold. The human life span will be seventy-eight thousand
years, and the holy Dharma of the one who has arrived at Peace
will remain a further seventy-four thousand years. There will
appear ninety-eight thousand times ten million stupas of this
one who has arrived at Peace. (586)
The Protector of the World, Arcismant, will have as birth
place the land called Fine Brilliant Offering. He will be of
princely descent, and his light will extend for twenty-two
yojanas. His fathers name will be Clarity; the mother of the Jina
will be known as Vajra Light. His son will be known as Radiant
Light; his principal attendant as Good Radiant Light. The one of
skill will be known as Radiant Light of Virtue; the one with
1069
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miraculous abilities as Lamp of Liberation. He will hold eighty
assemblies, each numbering one billion Arhats of no more to
learn who have burned away the fettering passions. The human
life span will be eighty thousand years, and after the Jinas
nirvana, the holy Dharma will remain for seventy thousand
years. The relics of this Jina will be extensive, and will be
ornamented by thousands of entrancing parasols. (587)
The Heart of Sentient Beings, Indra, will be born in the
place called Land of the Brightness of Indra. This Jina will be of
princely descent, and his light will extend for one hundred
yojanas. Lord of Victory Banners will be his fathers name; Most
Excellent Jewel will be the mother of the Jina. Indra will be the
name of his son; Good Power his principal attendant. The one
of wisdom will be called Splendor of Great Power; the one with
miraculous abilities will be called Lord of Sharp Weapons. He
will hold sixty-six assemblies, each numbering ninety-two
times ten million Arhats who have no more to learn. The human
life span will be twenty-one thousand years, and the holy
Dharma will remain a further eleven thousand years. There will
be a single relic, and a single lovely stupa twelve yojanas high
and ornamented by victory banners of gold with top points
finely ornamented. (588)
The Tathagata Vegadharin will have as birthplace the land
called Victory Banner of the Dharma. He will be of priestly
descent, and his light will extend for seventy-two yojanas. His
fathers name will be Fine Mind; the mother of the Jina will be
known as Ocean of Virtue. His son will be known as Truthsayer;
his principal attendant as Having Strength. The one of skill will
be known as Vital Strength; the one with miraculous abilities
will be known as Accustomed Worship. He will hold eighty
assemblies, each numbering seventy-four times ten million
irreversible ones who abide in enlightenment. The human life
span will be ninety-three thousand years, and after the nirvana
of the Jina, the holy Dharma will remain a further three billion
years. The relics of this Jina will be extensive, and will appear,
pure and beautiful, in all the Buddha-fields. (589)
1071
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The Heart of Sentient Beings, Tisya, will be born in the
place called Land of Radiant Light. This Jina will be of princely
descent, and his light will extend for one hundred yojanas.
Radiant Light of Fire-Offerings will be his fathers name; Great
Radiant Light will be the mother of the Jina. His son will be
known as Knower of the Stars; his principal attendant as
Powerful Illumination. The one of skill will be known as
Well-Ornamented; the one with miraculous abilities will be
known as Boundless Power of Light. He will hold thirty-six
assemblies, with each assembly numbering seventy-three times
ten million Arhats who have obtained the eight liberations. The
human life span will be twenty-two thousand years, and the
holy Dharma of the one who has passed from sorrow will
remain a further seventy thousand years. There will be a single
relic of this Jina, and a single stupa extending for ten yojanas
and ornamented with jewels. (590)
The Protector of the World, Suprabha, will have as birth
place the land called Wealth of Jewels. He will be of priestly
descent, and his light will extend for twenty-two yojanas. His
fathers name will be Fine Mind; the mother of the Jina will be
known as Lady with Mind of Light. His son will be known as
Fine Mind; his principal attendant as Great Mind. The one of
skill will be known as Source of Mind; the one with miraculous
abilities will be known as Abiding Mind. He will hold eighty
assemblies, each numbering ninety-two times ten million of
those with no attachment to existence. The human life span
will be ninety-nine thousand years, and even after the
Parinirvana of the Jina, the holy Dharma will remain for sixty
thousand years. The relics of this Jina will be extensive, and the
stupas will be surrounded by victory banners of gold. (591)
The Protector of the World, Yasodatta, will have as birth
place the land called Respected and Worshiped. He will be of
priestly descent, and his light will extend for thirty-two yojanas.
His fathers name will be Fine Mind; the mother of the Jina will
be known as Desire for Enlightenment. His son will be known as
the Bridge; his principal attendant as Vinaya. The one of skill
1073
Homage to the Tathagata Rahu and Homage to the Tathagata Amrtaprabha
Y W * 9**
*074
^ % 3 c q %
Homage to Tathagata Lokajyestha and Homage to Tathagata Jyotisprabha
will be known as Chaitya of the Directions; the one with
miraculous abilities will be known as Openly Praised by the
World. He will hold eighty-four assemblies, each numbering
one thousand times ten million meditators who are without the
slightest taint. The human life span will be ninety-three thou
sand years, and the holy Dharma of the one who has arrived at
Cessation will remain a further eighty-three thousand years.
There will be a single relic of this Jina, and a single stupa
extending for eight yojanas and decorated with gold. (592)
The Heart of Sentient Beings, Surupa, will have as birth
place the land called Joy of Liberation. He will be of princely
descent, and his light will extend for sixty-two yojanas. His
fathers name will be Great Purpose; the mother of the Jina will
be known as Accumulation of Virtue. His son will be known as
Master of Virtue; his principal attendant will be known as
Graced with Purpose. The one of skill will be known as
Blossoming Flower of Virtue; the one with miraculous abilities
will be known as Meaning of Boundless Virtue. He will hold
eighty assemblies, each numbering seventy-three times ten
million virtuous Arhats who are without disease. The human
1075
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q ^ a ^ q j | ^ i 5 = N ^ ^ 5 | ^ ^ q q ^ | \^ * w P F & s
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|q^q^^W \W l\<s30^i l^qsjsi'f
q^qqz^jppq p&5iqsr
j * 3 F P 5 4 q ^ q q ^ 3 ^ * | | i g F ^ ( | :
1076 l P ^ q f W % ^ ^ | < ^ 3 F ^ a $ s . q
qqq^qqx^j j^q^^qfq^v^qq-^i
T O
| ^ ^ q ^ 3 : q g P 4 % 5 S ^ l
l ^ q * q ^ p q ^ ^ r J ^ I^J^qq^jgcj-qq^l^qj
< & i | | 4 ^ e ^ - q ^ q ^ q
life span will be seventy-four thousand years, and the holy
Dharma of the one who has gone beyond to where there is no
remainder will remain a further seventy thousand years. After
the nirvana of this Unequaled One, there will be extensive relics
in all the Buddha-fields. (593)
The Unequaled One, Raj an, will have as birthplace the land
called King of Faith. He will be of priestly descent, and his light
will extend for seventy-two yojanas. Good Brilliance will be his
fathers name; Light of Kings will be the mother of the Jina. His
son will be known as Gift of Kings; his principal attendant as
Great King. The one of skill will be known as King of Men; the
one with miraculous abilities will be known as Faith-Inspiring
King. He will hold eighty-eight assemblies, each numbering one
billion Arhats who have attained great gloiy. The human life
span will be twenty thousand times one hundred thousand
years, and the holy Dharma of the one who has arrived at
Liberation will remain a further ninety-two thousand years. The
relics of this Jina who has passed from sorrow will extend
throughout the Buddha-fields. (594)
The Tathagata Arthasiddhi will have as birthplace the land
called Wealth of Liberation. He will be of priestly descent, and
his light will extend for ninety yojanas. His fathers name will be
Meaning of Happiness; the mother of the Jina will be called Joy
in Purpose. His son will be called Gift of Meaning; his principal
attendant will be known as Great Purpose. The one of wisdom
will be known as Summit of Confidence; the one with miracu
lous abilities will be known as Light of Merit. He will hold eighty
assemblies, each numbering eighty-two times ten million un
erring ones, those free from pride and arrogance. The human life
span will be eighty thousand years, and the holy Dharma of the
one who has abandoned the slightest taint will remain a further
eighty thousand years. There will appear a single relic of this
Jina, and a single stupa extending for nine yojanas. (595)
1077
The Tathagata Simhasena will have as birthplace the land
called Patient Endurance. This Jina will be of priestly descent,
% 2 fq | ^ ^ r ^ iH ^ 5 i(q ^ q ;i |
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1078 q ^ q q q q j | ^ ^ % ^ ^ s p r ^ | p ^ ^ r ^ -
^ f q ^ j f q j j ^ ^ a s ^ s i p r e ^ j
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and his light will extend for eight yojanas. Good Offerings will be
his fathers name; the Jinas mother will be Light of Nobility. His
son will be known as Sound of Thunder; his principal attendant
as Brightness. The one of skill will be called Having the Strength
of Heroes; the one with miraculous abilities will be called
Proceeding with Lions Stride. He will hold sixty-six assemblies,
each numbering one billion Arhats who have abandoned the
slightest taint and are worthy to be worshiped with the finest
offerings. The human life span will be thirty-six thousand years;
the holy Dharma of the one who has arrived at no mental
grasping will remain a further twenty-four thousand years. This
Jinas relics will be extensive, and there will be ninety-nine
hundred thousand times ten million stupas. (596)
The Heart of Sentient Beings, Vasava, will have as birthplace
the land called Arising Brilliance. He will be of priestly descent,
and his light will extend for thirty-two yojanas. Lord of the
Moon will be his fathers name; the mother of the Jina will be
known as King of Constellations. His son will be known as Fine
Arrival; his principal attendant as Born from the Breast. The one
of skill will be called Light of Gods; the one with miraculous
abilities will be known as Eye of the Gods. He will hold ninety
assemblies, each numbering seventy-two times ten million
Arhats who have obtained the finest fruit of merit. The human
life span will be ninety-four thousand years, and the holy
Dharma of the one who has arrived at peaceful existence will
remain a further ninety-two thousand years. There will be a
single relic of this Jina, and a single stupa extending for five
yojanas and bedecked with jewels. (597)
The Unequaled One, Yasas, will have as birthplace the land
called Bedecked with Offerings. This Jina will be of princely
descent, and his light will extend for nine yojanas. His fathers
name will be Endowed with Fortune; the mother of the Jina will
be known as Most Excellent Gloiy. His son will be known as
Star-Endowed; his principal attendant as Fine Gift. The one of
skill will be known as Moon of Strength; the one with miracu
lous abilities will be known as Boundless Light. He will hold
1079
Homage to Tathagata Gamarxasiva and Homage to Tathagata Jhanasagara
1080
%rqJ*T*5i j%N%ew*|*r
* J P F & ^| | 5 P ^ ^ ^ ^ s i 5 f a | | a ^ d * ^ ^ j g ? T
5j(q^q^J p ^ q a j ^ -
S J W ^ p ^ ' ^ l t ^ ^ g q S 4 ^ a j j J 3 ^ 5 ^ A 5 ] q j |
Homage to Arya Tathagata Parvatendra and Homage to Arya Tathagata Prasanta
eighty assemblies; each numbering one thousand times ten
million of those who are completely without attachment. The
human life span will be seventy-three thousand years; and the
holy Dharma will remain to benefit beings for a further ninety
thousand years. After the Parinirvana of this Jina; there will be
extensive relics and a thousand times ten million stupas. (598)
The Protector of the World; Jaya, will have as birthplace the
land called Difficult to Conquer. He will be of princely descent;
and his light will extend for twenty thousand yojanas. Great
Lord will be his fathers name; Desire of Provisions will be the
mother of the Jina. His son will be known as Certainty; his
principal attendant will be known as Moon. The one of skill will
be known as Way of the Dharma; the one with miraculous
abilities will be known as Exceedingly Fine Mind. He will hold
eighty-four assemblies; each numbering one hundred thou
sand times ten million of the finest of Arhats. The human life
span will be ninety thousand years, and the holy Dharma will
remain a further seventy-six thousand years. There will be a
single relic of this Jina, and a single stupa extending for three
1081
q = ^ ^ % h | ^ f : < I ^ ^ I
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^ - ^ Q l L ^ i ^ ^ A = # ^ g r i 3 iftjvCj^| | z ^ ^ 5 j 5 ^ c : q ^
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3 j s w S ^ ^ | i ^ p p ^ g a r ^ a ^
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^ ^ i - ^ 5 i i S j o [ ^ | i | ^ '
^ ^ n a i p w B i ^ i
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yojanas and graced with golden canopies and ten thousand
times ten million gateways. (599)
The Tathagata Udaragarbha will have as birthplace the
land called Boundless Worship. He will be of priestly descent,
and his light will extend for twenty-two yojanas. His fathers
name will be Fine Realization; the mother of the Jina will be
known as Desire for Liberation. His son will be known as Fine
Liberation; his principal attendant will be known as Liberation.
The one of skill will be known as Light of the Earth; the one with
miraculous abilities will be known as Destroyer of Demons. He
will hold eighty assemblies, each numbering ninety-two times
ten million rishis who have achieved minds like the sky. The
human life span will be twenty-four thousand years, and the
holy Dharma will remain a further 121 thousand years. There
will be a single relic, and a single stupa extending for five
yojanas and emblazoned with many thousands of the most
lovely crown jewels. (600)
The Tathagata Punyarasmi will have as birthplace the land
called Starlight. He will be of priestly descent, and his light will
extend for twenty yojanas. Good Merit will be his fathers name;
Light of Merit will be the name of the Jinas mother. His son will
be known as Strength of Merit; his principal attendant will be
known as Good Qualities. The one of skill will be known as
Charioteer of Virtue; the one with miraculous abilities will be
known as Worshiped by Gods. He will hold seventy-six assem
blies, with each assembly numbering seventy times ten million
of the ones who have obtained liberation through the Great
Vehicle. The human life span will be seventy-three thousand
years, and the holy Dharma will remain to benefit beings a
further seventy-one thousand years. The relics of this Jina will
be extensive, and there will arise eighty thousand times ten
million stupas. (601)
The Protector of the World, Suprabha, will have as birth
place the land called Always Light. He will be of priestly
descent, and his light will extend for twenty-eight yojanas. The
1083
\ /\ * vvr* CVv* C\ ' v \ c\\^ \
^ g q ^ q c ^ f [ ^ q q f ^ q ^ ^ s j q f | ^ q s q s ^ < '
g q S iF ^ q ^ J | c ^ j - q a / ^ ^
q g ^ a j o r ^ s f
W W * \] I ^ W J ^ ^ ^ ' - '
i T R 5*! ^ q - q t ^ S i
q q q s g q ^ f ^ q q ^ r f<^q*!=JIqq
^ p A < q ^ S ^ g ^ I | ^ ^ 6 i ^ ^ ' q - ^ i ^ ^ M 5 | j i ^ l q l ^
1084 q ^ q ^ u ^ ^ c f j I W Q j
^ ^ q < q p ^ q ^ | { ^ q ' ^ q j ^ q ^ q ^ e j ^ j
<5igo?W^Qljq[ I ^ q ^ ^ p ^ ^ a j - X f w i ^ q i j q ] ^ ^ '
^ S ^ s r ^ q j j g a r q ^ j ^ e ;
| ^ q ^ w ^ f r ^
i ^ ^ q ^ q q ^ q ^ i q q f jA sfi^
name of his father will be Intense Insight; the mother of the Jina
will be called Adorned with Light. His son will be known as Gift
of Light; his principal attendant will be known as Graced with
Light. The one of skill will be known as Light of Gentleness; the
one with miraculous abilities will be known as Boundless Light.
He will hold one hundred assemblies; each of these assemblies
will number ninety-nine times ten million of those who are as
unshakable as mountains. The human life span will be one
thousand years, and the holy Dharma will remain a further
ninety-six years. There will be a single relic, and a single stupa
extending for fouryojanas, garlanded with strands of hundreds
of jewels. And hundreds of ten-millions of cymbals will
resound. (602)
The Unequaled One, Srotriya, will have as birthplace the
land called Cleansing All Sorrow. His unblemished descent will
be the princely one, and his light will extend throughout the
trichiliocosm. His fathers name will be One with Strength;
Attainment of Brilliance will be the mother of the Jina. His son
will be known as Accumulated Virtues; his principal attendant
will be known as Graced with Mindfulness. The one of skill will be
known as Light of Liberation; the one with miraculous abilities
will be known as Cutting Through All Contention. He will hold
countless assemblies, gatherings of only those abiding in the
greatest enlightenment, who have obtained the mental imprints
of patterning of the dharanls, and are irreversible. The human life
span will be one thousand times ten million years, and the holy
Dharma, for the sake of these irreversible ones, will remain a
further seventy-six times ten million years. The relics of this Jina
will be extensive, and will be worshiped by the gods and men of
the three thousand great thousands of worlds. (603)
The Tathagata Pradlparaja will be born in the land called
Filled With Goodness. He will be of princely descent, and his
light will extend for three thousand yojanas. The name of his
father will be Great Mound of Light; the name of his mother,
Light of Massive Brilliance. His son will be called Abandoning
Lower States; his principal attendant will be known as
1085
Homage to rya Tathgata Gunabala and Homage to rya Tathgata Devevara
|*^5R(
l ^ ^ f i ^ c ^ c T
j ^ s * r . q j
< ^ K \
q f ^ f l ^ w q c ^ q q ^ s j -
Homage to the Tathgata Mahjughosa and Homage to the Tathgata Suprsva
Boundless Intellect. The follower foremost in wisdom will be
known as Object of Intellect; the follower foremost in miracu
lous abilities will be known as Brightness of Jewels. He will hold
sixteen assemblies, with each assembly numbering one
hundred thousand times ten million. His life will span eighty
thousand years, and the holy Dharma will remain a further
eighty thousand years. His relics will be extensive. (604)
The Tathgata Jnnakta will be born in the place called
Land of Light. He will be of priestly descent, and his light will
extend for one thousand yojanas. His fathers name will be
Finest Awareness; his mother will be known as Light of Gloiy.
His son will be called Jewel of Strength; his principal attendant
will be known as Abiding Mind. The follower foremost in
wisdom will be known as Summit of Virtue; the follower
foremost in miraculous abilities will be known as Great Mass of
Light. In his first assembly will be 980 million disciples; in his
second assembly will be 900 million; in his third, one billion. His
life will span sixty thousand years, and the holy Dharma will
1087
'P^f
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|ii3|q^^!(^.qj j^'^3w|3i3&Ji ^3,qf
j ^ v ^ a j a ^ ^ A W i j ^ q ^ i ^ ' i ^ ^ a j ' ^ y ^ s i ^ i i ^ a N C i
^ n ^ x 5 ^ ^ ^ ' ^ t ^ ^ ^ ' C 4 c \ } q ; c r
^Sg8f
l ^ a & ^ % ^ j | ^ q ^ ^ ^ p i # S p ! 5 j a ^
^^egc;*j
/f^5Pi<N'^%^si^
^ O ^ ^ q ^ - ^ g ^ ' I ^ ^ ^ q u ^ c y
^ragarqj
I ~ ic j^ ^ fq ^ 3 j^ ^ $ q j f J51^'31^qq^rj V2^g,qj
remain a further three thousand years. His relics will consist of
a single radiant unit, and there will be a single stupa. (605)
The Tathagata Uttamadeva will have as birthplace the land
called Finest Limbs. He will be of princely descent, and his light
will extend for twelve yojanas. His fathers name will be Graced
with the Dharma; his mother will be known as Lady Filled with
Joy. His son will be called Most Excellent Limbs; his principal
attendant will be known as Conquering Limbs. The follower
foremost in wisdom will be known as Formless Mind; the
follower foremost in miraculous abilities will be known as Un
defiled Wisdom. He will hold ten assemblies, with each assembly
numbering eight million. His life will span fifty thousand years,
and the holy Dharma will remain a further ten thousand years.
His relics will consist of a single radiant unit, and there will be
a single stupa. (606)
The Tathagata Parthiva will have as birthplace the land
called Noble Wisdom. He will be of priestly descent, and his
light will extend for one thousand yojanas. His fathers name
will be Mastery; his mother will be known as Never Over
whelmed. His son will be known as Fair Glory; his principal
attendant will be known as Chaitya of Sentient Beings. The
follower foremost in wisdom will be known as Strong Hero; the
follower foremost in miraculous abilities will be known as Pro
ceeding with Strength. He will hold fourteen assemblies, with
each assembly numbering one thousand times ten million. His
life will span forty thousand years, and the holy Dharma
will remain a further fourteen thousand years. His relics will
be extensive. (607)
The Tathagata Vimuktilabhin will have as birthplace the
land called Never Overwhelmed. He will be of priestly descent,
and his light will extend for three thousand yojanas. The name
of his father will be Treasury of the Sky; his mother will be
known as Array of Offerings. His son will be known as Array of
Jewels; his principal attendant will be known as Delight in the
Teacher. The follower foremost in wisdom will be known as
1089
ai<f=f4
^ ^ ^ % t f # ^ | ^ 8 a S ^ a s ^ a i ) ^ f
^ | ^ a \ ^ 2 B ^ 3 ^ f |spr^fi% -
^ i s r - q a j ^ ^ ^ ' ^ l
W f
^ f p r ^
p w ' ^ p ^
f ^ ^ ' ^ ^ 4 3 i g ^ g < H [ l i f j ^ f w ^ a w ^ ^ w ^ o w i i
% p p p t
^ j H ^ S
Song of Truth; the follower foremost in miraculous abilities
will be known as Song of Great Mastery. He will hold thirty
assemblies, with each of these assemblies numbering twenty
thousand times ten million. His life will span thirty thousand
years, and the holy Dharma will remain a further sixty thousand
years. His relics will consist of a single radiant unit, and there will
be a single stupa. (608)
The Tathagata Suvarnacda will have as birthplace the
land called Crown of Mindfulness. He will be of priestly
descent, and his light will extend for five thousand yojanas. His
fathers name will be Brilliant Jewel; his mother will be known
as Desire for Mantras. His son will be known as Prince; his
principal attendant will be known as Dance of Serenity. The
follower foremost in wisdom will be known as All-Penetrating
Mind; the follower foremost in miraculous abilities will be
known as Complete Virtue. He will hold seventeen assemblies,
with each assembly numbering ten thousand. His life will span
ten thousand years, and the holy Dharma will remain a further
ten thousand years. His relics will be extensive. (609)
The Tathagata Rahubhadra will have as birthplace the land
called Boundless Brilliance. He will be of princely descent, and
his light will extend for six yojanas. His fathers name will be
Calm Clear Light; his mother will be known as Lady Walking in
Fortune. His son will be known as Clear Wisdom; his principal
attendant will be known as Offerings of the Directions. The
follower foremost in wisdom will be known as Boundless Mind;
the follower foremost in miraculous abilities will be known as
Pure Body. He will hold six assemblies, with each assembly
numbering one thousand times ten million. His life will span ten
thousand years, and the holy Dharma will remain a further ten
thousandyears. His relics will consist of a single radiant unit, and
there will be a single stupa. (610)
The Tathagata Durjaya will have as birthplace the land
called Light of Victory. He will be of princely descent, and his
light will extend for seven hundred yojanas. His fathers name
1091
Homage to Arya Tathagata Sthitartha and Homage to Arya Tathagata Gunatejas
1092 V V
*^3*1 i ^ W ' ^ f f i | ^ P W 3 ^ w
5 J ^ q j ^ ^ q c ^ q j 5 [ S ; q ^ ^ j
Homage to Tathgata Anuttarajnnin and Homage to Tathgata Amitasvara
will be Noble Discipline; his mother will be known as Flower of
the Gods. His son will be known as Light of the Gods; his
principal attendant will be known as Reaching Enlightenment.
The follower foremost in wisdom will be known as Song of
Virtue; the follower foremost in miraculous abilities will be
called Song of Delight. He will hold eight assemblies with
each assembly numbering one hundred million. His life will
span nine thousand years, and the holy Dharma will remain a
further nine thousand years. His relics will consist of a single
radiant unit, and there will be a single stupa. (611)
The Tathgata Muniprasanna will have as birthplace the
land called Strength of Great Peace. He will be of priestly
descent, and his light will extend for one thousandyojanas. His
fathers name will be Disciplined Senses; his mother will be
known as Small Chaitya. His son will be known as Firm Stride;
his principal attendant will be known as Clearly Striding. The
follower foremost in wisdom will be called Measureless
Wisdom; the follower foremost in miraculous abilities will be
called Brilliant Flower. He will hold six assemblies, with each
1093
< i ^ %
j ^ q p q y s g t ^ i j ^ j j c q O ^ p ^ Z T ^ q g ^ f
< ^i*j\ | ^
1094
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assembly numbering eight hundred million. His life will
span ten thousand years, and the holy Dharma will remain a
further ten thousand years. His relics will consist of a single
radiant unit, and there will be a single stupa. (612)
The Tathagata Somarasmi will have as birthplace the land
called Appearance of Joy. He will be of princely descent, and his
light will extend for three thousand yojanas. His fathers name
will be Moon of Delight; his mother will be known as Lady of
Clarity. His son will be known as Worship of Gods; his principal
attendant will be known as Venerable God. The follower fore
most in wisdom will be known as Conquering Through Libera
tion; the follower foremost in miraculous abilities will be known
as Given by One Without Suffering. He will hold seventy
assemblies, with each assembly numbering nine hundred
million. His life will span eighty thousand years, and the holy
Dharma will remain a further eighty thousand years. His relics
will be extensive. (613)
The Tathagata Kancanaprabha will have as birthplace the
land called Filled with Golden Light. He will be of princely
descent, and his light will extend for one hundred yojanas. His
fathers name will be Joy to Behold; his mother will be known as
Deity of the World. His son will be known as Jewel in the Crown;
his principal attendant will be known as Heart of Jewels. The
follower foremost in wisdom will be known as Boundless Light;
the follower foremost in miraculous abilities will be known as
Difficult to Teach. He will hold three assemblies, with each
assembly numbering seven hundred million. His life span will
be ninety years, and the holy Dharma will remain a further
ninety years. His relics will be extensive, and all the living beings
in samsara will be only those who are irreversible from unex
celled, complete and perfect enlightenment. (614)
The Tathagata Sudatta will have as birthplace the land
called Similar to the Lord of Wealth. He will be of princely
descent, and his light will extend for five hundred yojanas. His
fathers name will be Directed Vision; his mother will be known
1095
1096
f 3 % ^ | ^ a ^ 5 w t J 5 l# i ^ ^ 5 J - ^ ^ '
tp fa Q g $
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^ j
i s ^ s * f ^ q ^ % f # ^
g j ^ ^ 3 f ] % J | * ^ g 3 J ^ ^ q %
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g a ^ q o i ^ q ^ i i p ^ ^ p j - i
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as Nobility Increasing Delight. His son will be called Abiding in
Discipline; his principal attendant will be named Good
Weapon. The follower foremost in wisdom will be known as
Lamp of Flowers; the follower foremost in miraculous abili
ties, as Lamp of Jewels. He will hold ninety assemblies, each num
bering nine hundred million.His life will span one hundred
thousand years, and the holy Dharma will remain a further one
thousandyears. His relics will consist of a single radiant unit, and
there will be a single stupa. (615)
The Tathagata Gunendradeva will have as birthplace the
land called Domain of Gods. He will be of priestly descent, and
his light will extend for one hundred yojanas. His fathers name
will be Food of the Heavens; his mother will be known as Sound
of the Heavens. His son will be known as Joy of the Gods; his
principal attendant will be known as Delight of the Saints. The
follower foremost in wisdom will be known as Joy of Virtue; the
follower foremost in miraculous abilities will be known as
Doubt Abandoned. He will hold seventy assemblies, with each
assembly numbering eight million. His life will span twenty-
two thousandyears, and the holy Dharma will remain a further
seventy thousandyears. His relics will be extensive. (616)
The Tathagata Dharmacchattra will have as birthplace the
land called King of Virtue. He will be of priestly descent, and his
light will extend for one hundredyojanas. His fathers name will
be Umbrella of the Moon; his mother will be known as Joy of the
Gods. His son will be known as Flower of Virtue; his principal
attendant, as Flower of Awareness. The follower foremost in
wisdom will be called Suitable to Worship; the follower fore
most in miraculous abilities will be known as Doubt Abandoned.
He will hold thirty-six assemblies, each numbering one
hundred thousand times ten million. His life will span one
thousand years, and the holy Dharma will remain a further ten
thousandyears. His relics will be extensive. (617)
1097
The Tathagata Punyabahu will have as birthplace the land
called Master of Hands. He will be of priestly descent, and his
Homage to Tathagata Arhat Sukhabha and Homage to Tathagata Arhat Sumedhas
Homage to the Tathagata Arhats Vigatamoharthacintin and Visisthasvarahga
light will extend for five hundredyojanas. His fathers name will
be Hands of Jewels; his mother will be known as Hands of the
Nagas. His son will be known as Chaitya of the Gods; his
principal attendant will be known as Assemblage of Virtue. The
follower foremost in wisdom will be known as Worship of
Virtue; the follower foremost in miraculous abilities will be
called King of Excellence. He will hold twenty-eight assemblies,
with each assembly numbering five hundred million. His life
will span thirty thousand years, and the holy Dharma will re
main a further thirty thousand years. His relics will consist of a
single radiant unit, and there will be a single stupa. (618)
The Tathagata Asanga will have as birthplace the land
called Source of Virtue. He will be of princely descent, and his
light will extend for eight hundred yojanas. His fathers name
will be Clear View; his mother will be known as Joy of the Gods.
His son will be known as Producing Minds Delight; his princi
pal attendant, as Worship of Gods. The follower foremost in
wisdom will be called Vajra Intellect; the follower foremost in
miraculous abilities will be known as Essence of Goodness. He
1099
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will hold sixteen assemblies, each numbering one hundred
thousand. His life will span eighty thousand years, and the holy
Dharma will remain a further eighty thousand years. His
relics will be extensive. (619)
The Tathagata Pranltajnana will have as birthplace the
land called Boundless Abundance. He will be of priestly
descent, and his light will extend for thirty thousand yojanas.
His fathers name will be Light of Awareness; his mother will be
known as Light Rays of Awareness. His son will be known as
Awareness of the Gods; his principal attendant will be known as
Renowned Intellect. The follower foremost in wisdom will be
known as Ocean of Awareness; the follower foremost in miracu
lous abilities will be known as God of the Domain. He will hold
thirty assemblies, with each assembly numbering one billion.
His life will span forty thousand years, and the holy Dharma
will remain a further forty thousand years. His relics will consist
of a single radiant unit, and there will be a single stupa. (620)
1101
The Tathagata Suksmabuddhi will have as birthplace the
land called Arising Delight. He will be of priestly descent, and
his light will extend for seven hundred yojanas. His fathers
name will be Mind Without Remainder; his mother will be
known as Faultless Limbs. His son will be known as Joy of
Sandalwood; his principal attendant will be known as Wor
shiped by the World. The follower foremost in wisdom will be
called Strong Hero; the follower foremost in miraculous abil
ities will be known as Arhat of the Gods. He will hold fifty assem
blies, and each of these fifty assemblies will number eighteen
times ten million. His life will span sixty thousand years, and
the holy Dharma will remain a further sixty thousand years. His
relics will be extensive. (621)
The Tathagata Sarvatejas will have as birthplace the land
called Master of Brilliance. He will be of princely descent, and
his light will extend for one thousand yojanas. His fathers name
will be Bright Light; his mother will be known as Light of Virtue.
< ^ 3 ^ 1 1 ^ 3 ^ ^
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His son will be known as Light of Merit; his principal attendant
will be known as Glorious Renown. The follower foremost in
wisdom will be known as Mind of the Gods; the follower
foremost in miraculous abilities will be known as Light Rays of
Liberation. He will hold thirty assemblies, with each assembly
numbering one billion. His life will span sixty-three thousand
years, and the holy Dharma will remain a further sixty-three
thousand years. His relics will consist of a single radiant unit,
and there will be a single stupa. (622)
The Tathagata Osadhi will have as birthplace the land
called Light Without Sorrow. He will be of priestly descent, and
his light will extend for one thousand yojanas. His fathers name
will be Man of Beauty; his mother will be known as Gift of
Lightning. His son will be known as Lamp of the Mind; his
principal attendant will be known as Finest Goodness of Glory.
The follower foremost in wisdom will be known as Finest
World; the follower foremost in miraculous abilities will be
known as All-Seeing. He will hold sixty assemblies, with each
assembly numbering nine hundred million. His life will span
seventy thousand years, and the holy Dharma will remain a
further seventy thousand years. His relics will consist of a single
radiant unit, and there will be a single stupa. (623)
The Tathagata Vimuktaketu will have as birthplace the land
called Brightest Victory Banner. He will be of princely descent,
and his light will extend for five hundred yojanas. His fathers
name will be Brightest Victory Banner; his mother will be
known as Great Brightness. His son will be known as Wisdom of
Renown; his principal attendant will be known as Renowned
Direction. The follower foremost in wisdom will be known as
Strength of Lions; the follower foremost in miraculous abilities
will be known as Thunderous Call. He will hold eighteen as
semblies, with each assembly numbering one hundred thou
sand times ten million. His life will span seventy-five thousand
years, and the holy Dharma will remain a further seventy-five
thousand years. His relics will be extensive. (624)
1103
cig^ o
Homage to Tathagata Laditagragamin and Homage to Tathagata Santartha
1104
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Homage to Tathagata Adosa and Homage to Tathagata Subhacirnabuddhi
The Tathagata Prabhakosa will have as birthplace the land
called Hidden Jewel. He will be of princely descent, and his light
will extend throughout six world systems, each with four great
continents. His fathers name will be Precious Mind; his mother
will be known as Greatest Faith. His son will be known as
Greatest Clarity; his principal attendant will be known as Joy to
Behold. The follower foremost in wisdom will be known as
Bright Victory Banner; the follower foremost in miraculous abil
ities will be known as Bright Son of the God of Wealth. He will
hold thirty assemblies, with each assembly numbering one hun
dred thousand times ten million. His life will span ninety thou
sand years, and the holy Dharma will remain a further ninety
thousand years. His relics will be extensive. (625)
The Tathagata Jnanaraja will have as birthplace the land
called Finest Brilliance. He will be of princely descent, and his
light will extend for seven hundred yojanas. His fathers name
will be Graced with Illumination; his mother will be known as
Light of Virtue. His son will be known as Finely Ornamented by
Signs; his principal attendant will be known as Beautiful to
1105
1106
f ^ q * * f < * [ i ^ a p ^ ^ w ^ j ^ * ^ 2 ^ o i ^ ^ i -
s i q j ^ f | ^ ^ 3 ^ f 5 | q [ J . ^ ^ q q ^ c ^ q ^ ' jo q ^ q q
^ ^ q ^ g q f j ^ ^ q g ^ q g ^
q q f ^ ^ s y j q ^ r
q t ^ B ^ q ^ J ^ ^ ^ q o ^ i ^ q g q j - ^ C j ^ p ^ E ^ j S T
p q ^ rjq q q ^ i 5 ^ ^
owaj<q^3^f |% i'^ ^ q ^ '
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%*? jq^iq^
Behold. The follower foremost in wisdom will be known as
Lamp of Vision; the follower foremost in miraculous abilities
will be known as Flower of Illumination. He will hold thirty
assemblies, with each assembly numbering seven hundred
million. His life will span ninety-two thousand years, and the
holy Dharma will remain a further ninety-two thousand years.
His relics will be extensive. (626)
The Tathagata Bhlsana will have as birthplace the land
called Most Fearsome. He will be of priestly descent, and his
light will extend for three hundred yojanas. His fathers name
will be Great Mastery; his mother will be known as Graced with
Virtue. His son will be known as Worship of the Gods; his
principal attendant will be known as Assemblage of Virtue. The
follower foremost in wisdom will be known as Inexhaustible
Mind; the follower foremost in miraculous abilities will be
known as Visionary Seeing. He will hold six assemblies, with
each assembly numbering one thousand times ten million. His
life will span seven thousand years, and the holy Dharma will
remain a further seven thousand years. His relics will be a single
radiant unit, and there will be a single stupa. (627)
The Tathagata Oghaksaya will have as birthplace the land
called Clear Array. He will be of princely descent, and his light
will extend for forty yojanas. The name of his father will be Light
of Heroes; his mother will be known as Crossed Over the Mire.
His son will be known as Charioteer of the Land; his principal
attendant will be known as Patient View. The follower foremost
in wisdom will be called Action Without Taint; the follower
foremost in miraculous abilities will be called Not Traveling by
Foot. He will hold six assemblies, and each of these assemblies
will number sixty billion. His life will span sixty-six thousand
years, and the holy Dharma will remain a further sixty thousand
years. His relics will be a single radiant unit, and there will be a
single stupa. (628)
1107
1108
Homage to Arya Tathagata Padmakosa and Homage to Arya Tathagata Surasmi
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Homage to Tathgata Pratibhnavarna and Homage to Tathgata Sutrtha
The Tathgata Asangakrti will have as birthplace the land
called Clear Direction. He will be of priestly descent, and his
light will extend for thirtyyojanas. His fathers name will be Gift
of Great Power; his mother will be known as Lady of Clarity. His
son will be known as Clear Mind; his principal attendant will be
known as Light Rays of the Stars. The follower foremost in
wisdom will be known as Finely Trained; the follower foremost
in miraculous abilities will be called Manner of Great Tran
quility. He will hold thirteen assemblies of Arhats, with each of
the assemblies numbering five hundred thousand. His life will
span thirty-three thousand years, and the holy Dharma will
remain a further thirty thousand years. His relics will consist of
a single radiant unit, and there will be a single stupa. (629)
The Tathagata Satyarasi will have as birthplace the land
called Essence of Truth. He will be of princely descent, and his
light will extend for seven hundred yoj anas. His fathers name
will be Gloiy Without Defilement; his mother will be known as
1109
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% q % M ^ f p ^ q ^ q p p j 3 f
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Vision of Dharma. His son will be known as Lightmaker; his
principal attendant will be known as Song of the Dharma. The
follower foremost in wisdom will be known as Mind Without
Delusion; the follower foremost in miraculous abilities will be
known as Extraordinary Sight. He will hold fifty assemblies of
Arhats, with each assembly numbering five hundred thousand.
His life will span sixty-five thousand years, and the holy Dharma
will remain a further ninety-two thousand years. His relics will
be extensive. (630)
The Tathagata Susvara will have as birthplace the land
called Fine Domain. He will be of princely descent, and his light
will extend for sixteenyojanas. His fathers name will be Actions
of Strength; his mother will be known as Lady of the Dharma.
His son will be known as Delight in the Teaching; his principal
attendant will be known as Fine Sight. The follower foremost in
wisdom will be called Great Brightness; the follower foremost in
miraculous abilities will be called Finest Mind. He will hold
seventy assemblies of Arhats, with each assembly numbering
one hundred million. His life will span eighty thousand years,
and the holy Dharma will remain a further eighty thousand
years. His relics will be extensive. (631)
The Tathagata Girlndrakalpa will have as birthplace the
land called Interconnected into Variations. He will be of priestly
descent, and his light will extend for one thousand yoj anas. His
fathers name will be King of Patterns; his mother will be known
as Lady of Boundless Array. His son will be known as Great
Patterning; his principal attendant will be known as Accumula
tion of the Teachings. The follower foremost in wisdom will be
known as Accumulation of Awareness; the follower foremost in
miraculous abilities will be known as Clear Gift of Wealth. He
will hold eighty assemblies of Arhats. His life will span eighty-
four thousand years, and the holy Dharma will remain a further
eighty-four thousand years. His relics will consist of a single
radiant unit, and there will be a single stupa. (632)
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The Tathagata Dharmakuta will have as birthplace the land
called Good Variations of Design. He will be of priestly descent,
and his light will extend for nineyojanas. His fathers name will
be Beautiful Confidence; his mother will be known as Array of
Brilliance. His son will be known as Clear Vision; his principal
attendant will be known as Holding Shooting Stars. The fol
lower foremost in wisdom will be known as Assemblage of
Virtue; the follower foremost in miraculous abilities will be
known as Strength of Truth. He will hold thirty-two assemblies
of Arhats, with each assembly numbering three hundred mil
lion. His life will span thirty-eight thousand years, and the holy
Dharma will remain a further thirty-eight thousand years. His
relics will be extensive. (633)
The Tathagata Moksatejas will have as birthplace the land
called Array of Brilliance. He will be of priestly descent, and his
light will extend for fourteen yojanas. His fathers name will be
Boundless Brilliance; his mother will be known as Lady of
Boundless Array. His son will be known as Thoughts on Virtue;
his principal attendant will be known as Noble Discipline. The
follower who is foremost in wisdom will be called Glory of
Dharma; the follower who is foremost in miraculous abilities
will be called Stainless Strength. He will hold fifty-nine assem
blies of Arhats; each of these assemblies will number one
hundred thousand times ten million. His life will span sixty-six
thousand years, and the holy Dharma will remain a further
sixty-six thousand years. His relics will be extensive. (634)
The Tathagata Sobhita will have as birthplace the land
called Free from Sorrow. He will be of princely descent, and his
light will extend for two hundredyojanas. His fathers name will
be Fine to See; his mother will be known as All-Seeing. His son
will be known as Never Overwhelmed; his principal attendant
will be known as Store of Virtue. The follower foremost in
wisdom will be called Light of Wisdom; the follower foremost in
miraculous abilities will be known as Vajra of Strength. He will
1113
Homage to the Tathagata Ganendra and Homage to the Tathagata Vigatabhaya
1114 ^
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Homage to Tathagata Jhanaruci and Homage to Tathagata Pratibhanacaksus
hold six assemblies of Arhats, with each assembly numbering
one thousand times ten million. His life will span one thousand
years, and the holy Dharma will remain a further thousand
years. His relics will consist of a single radiant unit, and there
will be a single stupa. (635)
The Tathagata Prasantagatra will have as birthplace the
land called Most Peaceful and Subdued. He will be of priestly
descent, and his light will extend for thirty yojanas. His fathers
name will be Strength of Elephants; his mother will be known as
Light of Merit. His son will be known as Joyful State of
Discipline; his principal attendant will be known as Pure
Abiding. The follower foremost in wisdom will be known as
Most Pure Morality; the follower foremost in miraculous abili
ties will be known as Non-Abiding Action. He will hold eleven
assemblies of Arhats, with each assembly numbering five
hundred million. His life will span twelve thousand years, and
the holy Dharma will remain a further eleven thousand years.
His relics will be extensive. (636)
1115
1116
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^ S i f ^ ^ S ^ g P ^ f ^ O i S ^ J ^ f ^ ^ s r
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The Tathagata Manojnavakya will have as birthplace the
land called Agreeable Array. He will be of princely descent, and
his light will extend for seven hundred yojanas. His fathers
name will be Lions Roar; his mother will be known as Mind
Without Attachment. His son will be known as Fearless Bril
liance; his principal attendant will be known as Call of Abun
dance. The follower foremost in wisdom will be known as Strong
Hero; the follower foremost in miraculous abilities will be
known as Wheel of Strength. He will hold thirty-two assemblies,
each numbering five hundred million. His life will span thirty-
three thousand years, and the holy Dharma will remain a
further thirty-three thousand years. His relics will consist of a
single radiant unit, and there will be a single stupa. (637)
The Tathagata CIrnabuddhi will have as birthplace the
land called Good Manner of Proceeding. He will be of priestly
descent, and his light will extend for five hundred yojanas. His
fathers name will be Lions Side; his mother will be known as
Intellect of the Lion. His son will be known as King of Thunder;
his principal attendant will be known as Lions Roar. The
follower foremost in wisdom will be called Stainless Melody;
the follower foremost in miraculous abilities will be called
Graced with Action. He will hold seventy assemblies of Arhats;
each of these assemblies will number sixty-eight hundred
thousand. His life will span sixty-nine thousand years, and the
holy Dharma will remain a further sixty-nine thousand years.
His relics will consist of a single radiant unit, and there will be
a single stupa. (638)
The Tathagata Varuna will have as birthplace the land
called Song of Nagas. He will be of princely descent, and his
light will extend for one hundredyojanas. His fathers name will
be Melodic Call of Nagas; his mothers, Glory of Nagas. His son
will be known as Finest Naga; his principal attendant will be
called Chief of Beings. The follower foremost in wisdom will be
known as Mind of Self-Confidence; the follower foremost in
miraculous abilities will be known as Fearless Mind. He will
1117
1118
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hold seventy assemblies, with each assembly numbering thirty-
six times ten million. His life will span eighty thousand years,
and the holy Dharma will remain a further eighty thousand
years. His relics will be extensive. (639)
The Tathagata Jagatpujita will have as birthplace the land
called Lord of Salas. He will be of priestly descent, and his light
will extend for three yojanas. His fathers name will be
Proclaimed with Voice of Indra; his mother will be known as
Lady of Boundless Teaching. His son will be known as Radiance
of Indra; his principal attendant will be known as Gift of Indra.
The follower foremost in wisdom will be known as Strength of
Precious Virtue; the follower foremost in miraculous abilities
will be known as Mind Aspiring to Wisdom. He will hold
thirty-eight assemblies, with each assembly numbering one
hundred thousand times ten million. His life will span forty
thousand years, and the holy Dharma will remain a further
eighty thousand years. His relics will be extensive. (640)
1119
The Tathagata Simhaparsva will have as birthplace the
land called Side of Gold. He will be of princely descent, and his
light will extend for eighty yojanas. His fathers name will be
Victory Banner of Jewels; his mother will be known as Brilliant
Gem. His son will be known as Hidden Jewel; his principal
attendant will be known as Beautiful Gift. The follower foremost
in wisdom will be called Light of Virtue; the follower foremost in
miraculous abilities will be known as Unalloyed Glory. He will
hold thirty-six assemblies, with each assembly numbering one
hundred thousand times ten million. His life will span seventy
thousand years, and the holy Dharma will remain a further
thirty thousand years. His relics will consist of a single radiant
unit, and there will be a single stupa. (641)
The Tathagata Dharmavikramin will have as birthplace the
land called Strength of Virtue. He will be of priestly descent, and
his light will extend for one hundred yojanas. His fathers name
Homage to Arya Tathagata Varabuddhi and Homage to Arya Tathagata Candra
Homage to the Tathagata Ratnabhacandra and Homage to the Tathagata Abhaya
will be Great Strength; his mother will be known as Strength of
Awareness. His son will be known as Noble Jewel; his principal
attendant will be known as Clear Mind. The follower foremost
in wisdom will be known as Thunderous Proclamation; the
follower foremost in miraculous abilities will be known as
Gloriohs Strength. He will hold sixty-six assemblies, with each
assembly numbering three million. His life will span sixty-three
thousand years, and the holy Dharma will remain a further
thirty thousand years. His relics will be extensive. (642)
The Tathagata Subhaga will have as birthplace the land
called Beautiful Array. He will be of princely descent, and his
light will extend for five yojanas. His fathers name will be
Beautiful Maturity; his mother will be known as Light of Virtue.
His son will be known as Desire of Gods; his principal attendant
will be called Abiding Without Error. The follower foremost in
wisdom will be known as Lamp of Glory; the follower foremost
in miraculous abilities will be known as Light Rays Enhanced by
the Moon. He will hold fourteen assemblies, with each assem-
1121
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^ n ^ i ^ r
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% ^ i j ^ ^ g s r 4 3 f f < V ^ q q q q q ^ q ^ f j " jr ^ ] %
^ q q ^ i q c ^ q ^ - ^ q ^ ^ ^ i q s l ^ S ^
bly numbering ten billion. His life will span seventy thousand
years, and the holy Dharma will remain a further seventy
thousand years. His relics will consist of a single radiant unit,
and there will be a single stupa. (643)
The Tathagata Aksobhyavarna will have as birthplace the
land called Finest Highland of Glorious Light. He will be of
princely descent, and his light will extend throughout the
realms of the thousand-fold world system. His fathers name
will be King of the Brilliance of the Steady Light of Fine Gold; his
mother will be known as Array of Boundless Virtue. His son will
be known as Melody of Brilliant Light Rays Finely Enhanced by
the Moon; his principal attendant will be called King of the
Array of Powerful Awareness. The follower foremost in wisdom
will be known as Wisdom of the True Teachings Graced with
the Wisdom of the Ocean of Virtue; the follower foremost in
miraculous abilities will be called Brilliant Hue That Destroys
Maras Army and Is Never Overcome by Error. He will hold one
hundred thousand assemblies, with each assembly numbering
eighty hundred thousand times ten million irreversible Bodhi-
sattvas. His life will span seventy thousand years, and the holy
Dharma will remain a further eighty thousand years. His relics
will be extensive. (644)
The Tathagata Tejoraja will have as birthplace the land
called King of the Elements of One Hundred Thousand
Precious Virtues. He will be of priestly descent, and his light will
extend for three million yojanas. His fathers name will be Light
of Boundless Brilliance; his mothers, Light Rays of Brilliant
Descent. His son will be known as Victory Banner of the
Glorious Brightness of the Pure Moon; his principal attendant
will be known as Gift of the Light of Awareness. The follower
foremost in wisdom will be called Mind That Achieves a
Measureless Pattern; the follower foremost in miraculous abili
ties will be known as Brilliant Light Genuinely Coming Forth
from the Buddha. He will hold ten assemblies, each numbering
1123
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S ^ i s j * ^ t s
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nine hundred million. His life will span seventy thousand years,
and the holy Dharma will remain a further seventy thousand
years. His relics will consist of a single radiant unit, and there
will be a single stupa. (645)
The Tathagata Bodhana will have as birthplace the land
called Clear Brilliance. He will be of princely descent, and his
light will extend for eight hundred yojanas. His fathers name
will be Exceedingly Pure Mind; his mothers, Graced with Clear
Mind. His son will be called Gift of Awareness That Realizes All
Virtues; his principal attendant will be known as Desire of the
Mind That Delights. The follower foremost in wisdom will be
known as Graced with the Aspiration for Enlightenment as the
Source of Wisdom; the follower foremost in miraculous abilities
as Light of Jeweled Flowers. He will hold eighteen assemblies,
each numbering eight billion. His life will span forty-two
thousand years, and the holy Dharma will remain a further
eighteen thousand years. His relics will be extensive. (646)
1125
The Tathagata Sulocana will have as birthplace the land
called One Hundred Thousand Virtues Appearing in Array. He
will be of princely descent, and his light will extend for
thirty-four thousand yojanas. His fathers name will be King of
Clear and Untroubled Action; his mothers, Noble Lady with a
Brilliant Store of Awareness. His son will be called Knowing to
Teach the Inexhaustible Knowledge of Languages; his principal
attendant will be known as Fully Blossoming Flower of the
Certain Illumination of Wisdom. The follower foremost in
wisdom will be known as Brilliant Luster of the Sun Which Is
Never Overwhelmed Even by Hundreds of Tens of Millions of
Demons; the follower foremost in miraculous abilities will be
known as Glorious King of the Brilliance of All Gems. He will
hold fifty assemblies, with each assembly numbering ten thou
sand times ten million. His life will span sixty thousand years,
and the holy Dharma will remain a further thirty thousand
years. His relics will consist of a single radiant unit, and there
will be a single stupa. (647)
Homage to the Tathagata Mahatejas and Homage to the Tathagata Brahmaruta
Homage to Tathgata Sughosa and Homage to Tathgata Mahprajhtrtha
The Tathgata Sthitrthabuddhi will have as birthplace the
land called Array of Boundless Purpose. He will be of princely
descent; and his light will extend for ten yojanas. His fathers
name will be King of Meaning; his mothers. Queen of Certainty
of the Purpose of Sentient Beings. His son will be called
Treasury of Jewels; his principal attendant will be known as
Brilliance Embracing Hundreds of Thousands of Virtues. The
follower foremost in wisdom will be known as Cutting Off All
Opponents; the follower foremost in miraculous abilities will be
known as Ornamented with the Earrings of the Summit of
Awareness. He will hold fifty assemblies, with each assembly
numbering ten billion. His life will span fifty-three thousand
years, and the holy Dharma will remain a further fifty-three
thousand years. His relics will consist of a single radiant unit,
and there will be a single stupa. (648)
1127
The Tathagata Abhasarasmi will have as birthplace the
land called Brilliant Array of Boundless Illumination. He will be
of priestly descent, and his light will extend for three thousand
'& 3 f w & \ ^ s ^ s f ^ p ;
^ q ; ^ f q ^
a j s i ^ q a ; ^ ^ l ^ ^ ^ ^ q ^ ^ J c i ^ s i ^ q g a C i | 5 } ^ ^
^ q ^ l ^ j S p a ^ 5 } ^ ( f
q q ^ p ^
| % 5 J ^ 3 I ^ ( ^ ^ q q j
* ^ ? i H P ^ p w
q l ^ a ^ s a ^ ^ - i s f ^ q o j ^ q ^ ^ ^ p&jqi
yojanas. His fathers name will be Adorned with All Appear
ances; his mothers, Brilliant Light of Illumined Awareness. His
son will be called Glorious Light of Accumulated Brilliance; his
principal attendant will be known as King of the Minds
Awareness. The follower foremost in wisdom will be known as
Certainty of Mind; the follower foremost in miraculous abilities
will be known as Brightest Victory Banner of Complete Renown.
He will hold seventy assemblies, each numbering seven
hundred million. His life will span seventy-six thousand years,
and the holy Dharma will remain a further seventy thousand
years. His relics will be extensive. (649)
The Tathgata Gandhatejas will have as birthplace the land
called Brilliant Light Scented with Agaru. He will be of princely
descent, and his light will extend for one thousand yojanas. His
fathers name will be Light of Boundless Incense; his mothers,
Light of the Incense of Hundreds of Virtues. His son will be
called Sovereign Mind with Mastery of Incense; his principal
attendant will be known as Mind with the Light of the Incense
of Virtue. The follower foremost in wisdom will be known as
Sunlight Sweet as the Aroma of Sandalwood; the follower
foremost in miraculous abilities will be known as Light of
Brilliant Fragrance of Incense. He will hold sixteen assemblies,
each numbering sixteen times ten million. His life will span fifty
thousand years, and the holy Dharma will remain a further
ninety thousand years. His relics will be extensive. (650)
The Tathgata Samtosana will be born in the domain called
Land That Satisfies with the Vision of Precious Virtue. He will be
of priestly descent, and his light will extend for six yojanas. His
fathers name will be Bringing Clarity by the Song of Immor
tality; his mothers name will be Graced with Words Expressing
Sweet Meaning. His son will be known as Body of Clear Sight; his
principal attendant will be known as Light of the Brilliant
Virtues That Bring Contentment. The follower foremost in
wisdom will be known as Mind of Abundant Satisfaction
1129
q g s q g ^ l S 1T O ^ S 3 T W ^ ,a
%{gp^ ^ S ^ i q l ^ p q ^ S ^ ^ , ^
f p f
c r e r ^ q s j ^ q ^ ^ | q | ^ 3 j q a | ^ q q ^ ^ t ^ | j q ^ q R * ^
Through the Factors of Awareness; the follower foremost in
miraculous abilities will be known as Victory over Disputants by
Unwavering Perseverance. He will hold ninety-eight assemblies,
each numbering sixteen times ten thousand. His life will span
ten million years, and the holy Dharma will remain a further ten
million years. His relics will be extensive. (651)
The Tathgata Amoghagmin will have as birthplace the
land called Array of Spotless Brilliance. He will be of priestly
descent, and his light will extend for five hundred yojanas. His
fathers name will be Child of Brilliance Who Scatters Doubt; his
mothers name will be Certainty in the Illumination of Wisdom.
His son will be known as Patience in All Views; his principal
attendant as Illuminator of Wisdom. The follower foremost in
wisdom will be known as Proclaiming Words of Truth; the
follower foremost in miraculous abilities will be known as King
of Victory Banners Whose Brightness Is Never Overcome. He
will hold sixty-six assemblies, each numbering six hundred
million. His life will span sixty-eight thousand years, and the
holy Dharma will remain a further sixty thousand years. His
relics will be extensive. (652)
The Tathgata Bhasmakrodha will have as birthplace the
land called Free of the Brambles of Harm. He will be of priestly
descent, and his light will extend for four thousand yojanas. His
fathers name will be Free of Darkness; his mothers, Seeing the
Loving Mind. His son will be known as Assemblage of Virtue; his
principal attendant as Gift Without Defect. The follower fore
most in wisdom will be known as Having Quieted the Defect of
Arrogance; the follower foremost in miraculous abilities will be
called Flower Abiding in Discipline and Tranquility. His first
assembly will number seventy times ten million Arhats; the
second, eighty times ten million; the third, ninety times ten
million; and the fourth, one billion. His life will span fifty-six
thousand years, and the holy Dharma will remain a further
1131
Homage to Tathgata Asamabuddhi and Homage to Tathgata Acalaprajbha
q x ^ t ^ x i ^ q ^ '
Homage to the Tathagata Buddhimati and Homage to the Tathagata Drumendra
sixty-six thousand years. His relics will consist of a single
radiant unit, and there will be a single stupa. (653)
The Tathagata Vararupa will have as birthplace the land
called Jeweled Altar of Holy Means. He will be of princely
descent, and his light will extend for ninety-six yojanas. His
fathers name will be Accumulated Brilliance of Jewels; his
mothers, Brilliance Never Overwhelmed by Any Worldly Forms.
His son will be known as Gift of Form; his principal attendant
will be called Thought to Attain the Symbol of Form. The
follower foremost in wisdom will be known as King of Flowers
Beaming with Light-Rays Blossoming Everywhere; the follower
foremost in miraculous abilities will be known as Thought to
Transcend the Symbolic Set of Form. He will hold eighty
assemblies of Arhats, with each assembly numbering fourteen
hundred thousand. His life will span sixty-eight thousand
years, and the holy Dharma will remain a further sixty-eight
thousand years. His relics will consist of a single radiant unit,
and there will be a single stupa. (654)
1133
^ q ^ q ^ q i ^ q a ^ c
| ( ^ ^ q f l | a f ^ q ^ ' ^ | ^ q ^ ^ r ^ q 5 ) 3 i q * q ^ ^ c ^
\ ^ q 5 5 r q ^ ^ ^ ^ a ^ ^ g f ^ | aawr^
f ^ -
q a ^ ^ q ^ q ^ q ^ q ^ a p S l } '
P ' # 5^
q g j q q q ^ ^ c ^ |$jq^
a j ^ q ^ n q ^ q ^ ^ ) ^ j # ^ 5 ^ f ^ g p r ^ r ^ a , j ^
| | ^ ^ p N :
*^^ 5a[t^^ ^^ ^ s?^ ^ ^ :n'c^3*i4M^4s^ a
q^ Q ^ i ^ ^ 5 ^ q ^ ^ ^ ? ^ S l 5 f
q H f ^ j ^ q S ^ ^ o ^ : q x ; ^ a | a ^ V N | ^ ^ ^ q ^ ( |
^ T f y ^ q ^ ^ q o : ^ ^
The Tathagata Sukrama will have as birthplace the land
called Array of the Great Manner. He will be of priestly descent,
and his light will extend for seventy yojanas. His fathers name
will be Mind of Graceful Manner; his mothers, Way of Looking
upon the Leader of the Herd. His son will be called Giving with
the Manner of Indras Sword; his principal attendant will be
known as Body That Is Master of Thirty Lions and King of Rivers.
The follower foremost in wisdom will be known as Mind
Achieving the Truth After Numberless Kalpas; the follower
foremost in miraculous abilities will be known as the Eternal
Great Pattern Never Abandoned. He will hold twenty-five assem
blies of Arhats, with each assembly numbering two hundred
million. His life will span twenty-eight thousand years, and the
holy Dharma will remain a further twenty-eight thousand
years. His relics will be extensive. (655)
The Tathagata Pradanaklrti will have as birthplace the land
called Victory Banner of Boundless Gloiy. He will be of priestly
descent, and his light will extend for eight hundred yojanas. His
fathers name will be Glorious Strength; his mothers, Holding
Boundless Glory. His son will be known as Completely Noble
Glory; his principal attendant as King of Great Gloiy. The
follower foremost in wisdom will be known as Clarity of Finest
Renown; the follower foremost in miraculous abilities will be
known as Genuine Nobility in Bringing Faith and Glory to
Others. He will hold eighteen assemblies of disciples, with each
assembly numbering one billion. His life will span eighty-four
thousand years, and the holy Dharma will remain a further
twenty thousand years. His relics will consist of a single radiant
unit, and there will be a single stupa. (656)
The Tathagata Suddhaprabha will have as birthplace the
land called Noble Sight. He will be of princely descent, and his
light will extend for sixteen yojanas. His fathers name will be
Mind of Genuine Meaning; the name of his mother will be Mind
1135
j | C ^ ^ a ^ ^ 3 ^ ^ ^ j ^ -* ^ -^ s P ^ * W ^ a :
q ^ a ^ i ^ ' ^ w r S} i ^ a p ^ s w i ^ g ^
q q ^ o I S ^ ^ q f ^ ^ O ? ^ q ; S f ^ ^ j | S ^ 4 ^ | f ^ ^ f |
^ q c q ^ q ^ , ^ ^ ^ p q ^ p m p r i ^ N ^ J ^ ^ q q s j ^ a ;
c j s s i - q w ^ q l ^ q ^ ^ m ^ c ^ t ^ q r q | ^ S | ^ f ^
i > %
^ s y q q f j a p j { * ^ q | # ^ 3 f ^ a w ^ p w ^ ^ 3 j ^ E i ^ i -
of Immortality. His son will be known as Song of the Gift of Time;
his principal attendant will be called Holder of the Inexhaust
ible Symbols and Sounds. The follower foremost in wisdom will
be known as Victory of the Assembled Troops; the follower
foremost in miraculous abilities will be known as Courageous
in Destroying Opponents. He will hold eighteen assemblies of
disciples; each of these assemblies will number seventeen
times ten million. His life will span seventy thousand years, and
the holy Dharma will remain a further sixteen thousand years.
His relics will be extensive. (657)
The Tathagata Devasrya will have as birthplace the land
called Light of Boundless Brilliance. He will be of princely
descent, and his light will extend for eight thousand yojanas.
His fathers name will be Noble Light; his mothers, Brightness
of the Pattern of Limitless Appearances. His son will be called
Most Beautiful of All the World; his principal attendant will be
known as Mind Praised by All the World. The follower foremost
in wisdom will be known as Precious Virtues of the Super-
Knowledges; the follower foremost in miraculous abilities will
be known as Grasping the Symbols of All Virtues. He will hold
seventy assemblies of Arhats, with each assembly numbering
fifty-six times ten million. His life will span seventy-two thou
sand years, and the holy Dharma will remain a further fifty-five
thousand years. His relics will consist of a single radiant unit;
there will be a single stupa. (658)
The Tathagata Prajnadatta will have as birthplace the land
called Shooting Star of Wisdom. He will be of priestly descent,
and his light will extend a distance of six yojanas. His fathers
name will be Shooting Star of Wisdom Causing the Flowers of
the Super-Knowledges to Come into Full Bloom; the name of
his mother will be Boundless Light Finely Distinguishing Form.
His son will be called King of Certain Wisdom; his principal
attendant will be known as Very Balanced Mind Meditating
with Wisdom. The follower who is foremost in wisdom will be
1137
Homage to the Tathagata Ghosasvara and Homage to the Tathagata Punyabala
1^5jq55J
Homage to rya Tathgata Sthmasr and Homage to rya Tathgata ryapriya
known as Manner of the Summit of Wisdom and Imperturbabil
ity; the follower who is foremost in miraculous abilities will be
known as Mountain of Firm Certainty. He will hold sixty
assemblies of Arhats; each of these sixty assemblies will number
ten billion. His life will span seventy-two thousand years, and
the holy Dharma will remain a further seventy thousand years.
His relics will be extensive. (659)
The Tathgata Samhittman will have as birthplace the
land called Glory in Total Commitment. He will be of princely
descent, and his light will extend for five hundred yojanas. The
name of his father will be Finding and Obtaining Great Tran
quility; the name of his mother will be Unwavering Mind. His
son will be known as Brilliant Mindfulness of Immortality; his
principal attendant will be called Mind That Is the Precious
Vessel of Liberation. The follower foremost in wisdom will be
known as Maintaining a Manner of Tranquility Concerning the
Mind of Virtue; the follower foremost in miraculous abilities will
be known as Conquering Stage of the Unwavering Mind. He will
hold eighty assemblies of Arhats; each of these eighty assem-
1139
^ g g c ( | f | j q ^ ' z n 3 ^ ^ ^ | ^ 0 }
3 % ! ^ p j ^ ^ ^ q -
p*sr
^ | A j p ^ l ^ ^ A j | ^ ^ j q c f t * p s r
q s ^ q ^ ^ q g ^ j
|^5J
blies will number one billion. His life will span ninety-two
thousand years, and the holy Dharma will remain a further
ninety thousand years. His relics will consist of a single radiant
unit, and there will be a single stupa. (660)
The Tathagata Ojastejas will have as birthplace the land
called Beings of Lustrous Virtue. He will be of priestly descent,
and his light will extend for three thousandyojanas. His fathers
name will be Brilliant King of the Finest Brightness; his mothers
name will be Gift of Luminous Awareness. His son will be called
Clarity of the God of Wealth; his principal attendant will be
known as Victory Banner of Bright Masses of Merit. The follower
foremost in wisdom will be known as Great Expanses of
Lamplight; the follower foremost in miraculous abilities will be
known as Mind Bringing Resolve from the Boundless Far-
Reaches. He will hold thirty assemblies of Arhats, with each of
these assemblies numbering one hundred thousand times ten
million. His life will span seventy thousand years, and the holy
Dharma will remain a further seventy-four thousand years. His
relics will be extensive. (661)
The Tathagata Ksatriya will have as birthplace the land
called Rishi Child of the King. He will be of princely descent,
and his light will extend for five thousand yojanas. His fathers
name will be Brightness of the Wealth of Merit; his mothers,
Manner of Merit. His son will be called Virtuous Dharma of the
Domain; his principal attendant will be called Mind That
Increases the Kingdom. The follower foremost in wisdom will
be called Gift of Vital Strength; the follower foremost in miracu
lous abilities will be called Excellence as Unfailing as the Face of
the Moon. He will hold eighty-four assemblies, each numbering
fourteen billion. His life will span seventy-six thousand years,
and the holy Dharma will remain a further seventy thousand
years. His relics will consist of a single radiant unit, and there
will be a single stupa. (662)
1141
j ^ % -
%*<**[ l ^ q a ^ a S ^ ? ^
| % i # j l p ^ a ^
a f w ^ ^ i ^ ^ ^ ^ y ^ i q j s S ^ 3 ^ q . - M i ^ - ^ 5 j ^ i g S j
j ^ s ^ ^ s f ( ^ ^ % s r
^ g q ^ - A i ^ # *
The Tathagata Bhagirathi will have as birthplace the land
called Light of Fearlessness. He will be of priestly descent, and
his light will extend for thirteen yojanas. His fathers name will
be Given by the God of Water; his mother will be known as
Seeing with Vision. His son will be called Inexhaustible Bright
ness; his principal attendant will be known as Very Noble
Mind. The follower foremost in wisdom will be known as Clear
Vision; the follower foremost in miraculous abilities will be
known as Wisdom Free from Doubt. He will hold fifty-six
assemblies of disciples, with each assembly numbering six
hundred million. His life will span seventy thousand years, and
the holy Dharma will remain a further sixty-six thousand years.
His relics will consist of a single radiant unit, and there will be
a single stupa. (663)
The Tathagata Suvarnottama will have as birthplace the
land called Greatest Brilliance. He will be of princely descent,
and his light will extend for eighty yoj anas. His fathers name
will be Light of Jewels; his mothers, Light of the Vaiduiya. His
son will be known as Completely Pure Jewel; his principal
attendant will be known as Source of Jewels. The follower
foremost in wisdom will be known as Proclamation of
Boundless Gems; the follower foremost in miraculous abilities
will be known as Manifest Knowledge of All Jewels. He will hold
seventeen assemblies of Arhats, with each assembly numbering
two billion. His life will span twenty thousand years, and the
holy Dharma will remain a further twenty thousand years. His
relics will be extensive. (664)
The Tathagata Vimuktacuda will have as birthplace the
land called Vision of Joy. He will be of priestly descent, and his
light will extend for ten thousand yojanas. The name of his
father will be Wearing a Helmet; the name of his mother,
Illumining Sun. His son will be called Brightest Victory Banner;
his principal attendant will be known as Mind Without Attach
ment. The follower who is foremost in wisdom will be known as
1143
Homage to Tathagata Arhat Pratapa and Homage to Tathagata Arhat Jyotirama
1144
^ i S S j W R ^ a j i W
Homage to the Tathgata Arhats Dundubhimeghasvara and Priyacaksurvaktra
Abiding in Unwavering Strength; the follower who is foremost in
miraculous abilities will be known as Charioteer of Excellent
Light. He will hold forty-one assemblies of Arhats, with each
assembly numbering four million. His life will span sixty-two
thousand years, and the holy Dharma will remain a further fifty
thousand years. His relics will consist of a single radiant unit,
and there will be a single stupa. (665)
The Tathgata Dhrmika will have as birthplace the land
called Luminous Shooting Star of the Dharma. He will be of
princely descent, and his light will extend for five hundred
yojanas. His fathers name will be Lamp of Jewels; his mothers
name will be Faith in Enlightenment. His son will be known as
Light Rays of Beings; his principal attendant will be known as
Worshiped by the World. The follower foremost in wisdom will
be known as Elixir of the Essence of Immortality; the follower
foremost in miraculous abilities will be known as Brilliance of
the Faith of Beings. He will hold eighty assemblies of Arhats;
each of these eighty assemblies will number eighty-six times
1145
* * W q^ 3 | f W
^ ^ ^ ^ n i A j ^ c r < ^ q ^ q a ^ ^ r g ^ js p ^ w f c '
ff^qigcFr^^l
^i^^ww^wqfijfs w
5 ^ M ^ | i c j ^ q ^ | i : ^ j f<^aro^i^
^ ^ f ^ ^ W **$ R f l ^ W f f a f o
I ^ | ^ ^ ' c p S ; g ^ g !
|sp^=3^si^ w ^ ^ f^r
^^Q^SJ5l|l<sr^ 1^ ^ ^ 35j^ 5|rq B )'
ten million. His life will span ninety-nine thousand years, and
the holy Dharma will remain a further ninety thousand years.
His relics will be extensive. (666)
The Tathagata Sthitagandha will have as birthplace the
land called Faith of All Beings. He will be of priestly descent, and
his light will extend for seventeen yojanas. The name of his
father will be Abandoning Both Right and Wrong; the name of
his mother will be Reversing the Rejection of Abiding in the
Meaning of Realization. His son will be known as the Non-
Arising of All Beings; his principal attendant will be known as
Lord of Ngas Having the Householders Mind. The follower
foremost in wisdom will be called Obtaining the Illumination
That Brings Tranquility to All Beings; the follower foremost in
miraculous abilities will be called Mind That Completely Relin
quishes Through Wisdom and Realization. He will hold twenty-
two assemblies, each numbering seventy-nine times ten mil
lion. His life will span thirty thousand years, and the holy
Dharma will remain a further thirty-six thousand years. His
relics will be extensive. (667)
The Tathagata Madaprahina will have as birthplace the
domain called Land of Skillful Intellect. He will be of priestly
descent, and his light will extend for seven hundred yojanas.
The name of his father will be Mind Without Arrogance; the
name of his mother, Action Without Error. His son will be
known as Giving Off the Strength of Lions; his principal attend
ant will be called Obtaining the Finest Offerings. The follower
foremost in wisdom will be known as Brightness of Faith in
Saintliness; the follower foremost in miraculous abilities will be
known as Wisdom of the Rishis Action. He will hold seven
assemblies of Arhats, with each of these assemblies numbering
five billion. His life will span eight thousand years, and the holy
Dharma will remain a further seventy thousand years. His relics
will consist of one single radiant unit, and there will appear
one single stupa. (668)
1147
j ^ ^ f V W & S S ^ i g S $ s r
q z j ^ q q ^ q i ^ ^ q j } ^ q j r m ^ A ^ n i ^ q ^ q ^ | 8 3 ^
q % ^ ^ j q 3 ^ q ^ ^ q q q q ^ f l ^ r ^ ^ ^ o | ^ ^ -
q ^ q g f | % ^ 3 ^ ^ j ( w q ^ q
w w ip g R - | ^ ^ 9 ^ * i a i c ^ ^ g S j j s * S ^ v ^ s
v g K j f ^ ^ q ^ q ^ q q ^ q ^ - ^ / g q | ^ ^ q ^
f ^ p w g i i ^
^ ^ %
p q ^ 3 J / W q ^ q p j S / ' ^ ^ q -
f ^ # ^ si ^ ^ ^ q q S : q ^ >s y 5 ^ q ^ ' f ^ w -
The Tathagata Jnanakosa will have as birthplace the land
called Array of Boundless Virtue. He will be of princely descent,
and his light will extend throughout eight world systems, each
with four great continents. The name of his father will be
Inexhaustible Wisdom of All Symbols of Form; the name of his
mother will be Wisdom of Clear Light. His son will be known as
Song of Joy; his principal attendant will be known as Mind of
the Nagas Melody. The follower foremost in wisdom will be
called Abiding in the Most Precious Ultimate Liberation; the
follower foremost in miraculous abilities will be known as
Summit of Clear Teaching. He will hold fourteen assemblies of
Arhats; each of these assemblies will number twenty-eight
times ten million. His life will span eighty-six thousand years,
and the holy Dharma will remain a further fourteen thousand
years. His relics will be extensive. (669)
The Tathagata Brahmagamin will have as birthplace the
land called Jewel of Compassion Without Ignorance. He will be
of priestly descent, and his light will extend for sixty yojanas.
The name of his father will be Mind of Great Compassion; the
name of his mother, Sight of Unclouded Love. His son will be
known as Patiently Viewing; his principal attendant will be
known as Brilliant King of Fine Body. The follower foremost in
wisdom will be known as Genuine Nobility of All Awareness; the
follower foremost in miraculous abilities will be called Com
pletely Resplendent Array. He will hold seventy assemblies of
Arhats; each of these seventy assemblies will number sixteen
hundred thousand. His life will span eight thousand years, and
the holy Dharma will remain a further seventy thousand years.
His relics will consist of a single radiant unit, and there will be
a single stupa. (670)
The Tathagata Candana will have as birthplace the land
called Secure Domain. He will be of princely descent, and his
light will extend for eight thousand yojanas. His fathers name
will be Skilled Effort; his mothers, Not Abandoning Effort. His
son will be known as Abiding Strength; his principal attendant
1149
Homage to Arya Tathagata Sujhana and Homage to Arya Tathagata Samrddha
j t ^ f
f%|*r
% F ^ S 3 W -3 ^ ^ jg ? M P<*r
Homage to Arya Tathagata Gunarasi and Homage to Arya Tathagata Prasanna
as Strength Never Overwhelmed by Others. The follower fore
most in wisdom will be known as Gift of the Strength of
Awareness; the follower foremost in miraculous abilities will be
known as Having Worthiness to be Worshiped by the World. He
will hold ninety assemblies of Arhats, with each assembly
numbering sixty-two times ten million. His life will span ninety
thousand years, and the holy Dharma will remain a further
ninety thousand years. His relics will be extensive. (671)
The Tathagata Asoka will have as birthplace the land called
Free from Sorrow. He will be of priestly descent, and his light
will extend for twenty-four thousand yojanas. His fathers name
will be Pure Clarity; his mothers, All Sorrow Abandoned. His
son will be known as Undeluded Aspirations; his principal
attendant will be known as Unconfused Mind. The follower
foremost in wisdom will be known as Mind Undarkened; the
follower foremost in miraculous abilities will be known as
Having Mind of Clear Vision. He will hold thirty assemblies of
disciples, with each assembly numbering thirty-two times ten
million. His life will span thirty-three thousand years, and the
1151
^gaj^^f , [ ^ q a ^ a i ^ ^ \%i
(W ^Sy
^ ^ j z j a c g ^ ^ ^ s w f ^ z r p a j -
< ^ S * W
* 8 W ^ % a j s ^ 5 j 5 r f W P 5 f p n s ^ g q * ^ g ^ f ^
^ ^ q q ^ $ 4 q q g q ' ^ i ^ l ^ a w s ^ a ^ q r ^ g j S j
&*?%( f i p a ^ i ^ i ^ ^ | ^ i ) 2 ^ j | ^ q ^ c ; 2 f
holy Dharma will remain a further ninety-nine thousand years.
His relics will consist of a single radiant unit, and there will be
a single stupa. (672)
The Tathagata Simharasmi will have as birthplace the land
called Endowed with Selflessness. He will be of priestly descent,
and his light will extend for thirty-sixyojanas. His fathers name
will be Vision of the Dharma; his mothers name will be Abiding
in Emptiness. His son will be known as Seeing Everything; his
principal attendant will be known as Non-Abiding Pattern. The
follower foremost in wisdom will be known as Clear Awareness;
the follower foremost in miraculous abilities will be known as
Mind of Certainty That Truly Sees. He will hold thirty-two
assemblies of disciples, with each assembly numbering one
hundred thousand. His life will span twenty-two thousand
years, and the holy Dharma will remain a further twenty-one
thousand years. His relics will consist of a single radiant unit,
and there will be a single stupa. (673)
The Tathagata Keturastra will have as birthplace the land
called Bright Boundless Domain. He will be of princely descent,
and his light will extend for one hundred yojanas. His fathers
name will be Bright Call; his mothers, Following Brightness. His
son will be known as Boundless Brightness; his principal
attendant as Renown of Precious Virtue. The follower foremost
in wisdom will be known as Clear Light of Wisdom; the follower
foremost in miraculous abilities will be known as Charioteer of
the Joyful Gods. He will hold twelve assemblies of disciples,
with each assembly numbering fifteen thousand. His life will
span fourteen thousand years, and the holy Dharma will
remain a further fourteen thousand years. His relics will consist
of a single radiant unit, and there will be a single stupa. (674)
The Tathagata Padmagarbha will have as birthplace the
land called All Flowers Arising. He will be of princely descent,
and his light will extend for twenty-two yojanas. His fathers
name will be Glory Obtained; his mothers, Graced with
Awareness. His son will be called Fine and Imponderable
1153
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| 9 P s S ^ a 5 | ^ S ^ ^ I S I % W w ^ g ^
< s ) * q ^ q q q < 5 ^ ^ ^ j ^ 3 [^w^ R ^ ^ * ^ ^[ q a r q ^ '
i q ^ ^ ^ s g i p ^ i f j ^ q % * * i g j q a f
q ^ & ^ q q ^ s r T p i ^ % w w ^ ^ % W F
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Brilliance; his principal attendant will be known as God of the
Assembly of Gods. The follower foremost in wisdom will be
called Measure of Sight; the follower foremost in miraculous
abilities will be known as Noble Boundless Vision. He will hold
seventy assemblies of disciples, with each assembly numbering
eighteen times ten million. His life will span eighty-six thou
sand years, and the holy Dharma will remain a further seventy
thousand years. His relics will consist of a single radiant unit,
and there will be a single stupa. (675)
The Tathagata Anantatejas will have as birthplace the land
called Ornamented with Brilliant Virtues. He will be of priestly
descent, and his light will extend for seventy yojanas. His
fathers name will be Worshiped by Gods; his mothers name
will be Lady Giving Light. His son will be known as Lamp of the
Mind; his principal attendant will be known as Boundless
Mind. The follower who is foremost in wisdom will be known as
Exemplary Conduct; the follower who is foremost in miracu
lous abilities will be known as Fine Individual. He will hold sixty
assemblies of disciples, with each assembly numbering one
billion. His life will span seventy thousand years, and the holy
Dharma will remain a further seventy thousand years. His relics
will be extensive. (676)
The Tathagata Devarasmi will have as birthplace the land
called Faith of the Gods. He will be of priestly descent, and his
light will extend for one hundred yojanas. His fathers name will
be Unwavering Strength; his mothers, Purpose of Worship. His
son will be known as Desiring to Worship; his principal
attendant will be known as Gift of Flowers. The follower
foremost in wisdom will be known as Great Purpose Attained;
the follower foremost in miraculous abilities will be called
Strength of Fine Intensity. He will hold seventy assemblies of
disciples, each numbering six hundred thousand. His life will
span eighty thousand years, and the holy Dharma will remain
a further eighty thousand years. His relics will consist of a single
radiant unit, and there will be a single stupa. (677)
1155
Homage to the Tathagata Dharmadhvaja and Homage to the Tathagata Jhanaruta
isa F $ < N 3 ip i
< p R ^ 3 ^ a ^ ^ 2 @ c j 5 ? i c j q ^ ^ S q - i^ A j ^ g a j ^ '^ l
" i V W l T ^ r n i
Homage to Arya Tathagata Gagana and Homage to Arya Tathagata Yajhasvara
The Tathagata Prajnapuspa will have as birthplace the land
called Flower Jewels. He will be of princely descent, and his
light will extend for a distance of eighty yojanas. The name of
his father will be Flower of Virtue; his mother will be known as
Flower of Immortality. His son will be called Flower of Merit; his
principal attendant will be named Ashoka Flower. The follower
who is foremost in wisdom will be known as Flower of the
World; the follower who is foremost in miraculous abilities will
be known as Brilliance of Flower-Jewels. He will hold sixteen
assemblies of disciples; each of these sixteen assemblies will
number three million. His life will span seventy thousand years,
and the holy Dharma will remain a further one thousand years.
His relics will be extensive. (678)
The Tathagata Vidvant will have as birthplace the land
called Jeweled Array. He will be of priestly descent, and his light
will extend for a distance of eighty-four yojanas. His fathers
name will be Heart of the Lotus; his mother will be known as
Brilliance of Good Flowers. His son will be called Brilliant Mind
1157
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$ ^ q a ^ q ^ g w ^ j C [ $ P ^ ^ p ^ | M ^ S ^ j ;
f ^ ^ ^ < 5 # 5 l ^ q - 5 I ^ w
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^ ^ ^ ^ % * f ^ W p s - q q
Reflecting Brilliant Merit; his principal attendant will be known
as Clothed in Intensity. The follower foremost in wisdom will be
known as Mind That Calls Out When Dressed in the Armor of
Worship; the follower foremost in miraculous abilities will be
known as Stainless Mind of Clear Light. He will hold fourteen
assemblies of disciples; each of these assemblies will number
one billion. His life will span seventy thousand years, and the
holy Dharma will remain a further fourteen thousand years. His
relics will be extensive. (679)
The Tathagata Samrddhajnana will have as birthplace the
land called Wealth of Jewels. He will be of princely descent, and
his light will extend for nine hundred yojanas. His fathers name
will be Brilliant Illumination of Jewels; his mother will be
known as Light of Jewels. His son will be called Source of Jewels;
his principal attendant will be called Lamp of Jewels. The
follower foremost in wisdom will be known as Good Jewel; the
follower foremost in miraculous abilities will be known as Glory
of Finest Goodness. He will hold nineteen assemblies of
disciples, with each assembly numbering three million. His life
will span sixty thousand years, and the holy Dharma will
remain a further nine thousand years. His relics will consist of
a single radiant unit, and there will be a single stupa. (680)
The Tathagata Brahmavasu will have as birthplace the land
called Luminous Fortune. He will be of princely descent, and
his light will extend for a distance of thirty yojanas. His fathers
name will be Chant of Dharanrs; his mother will be known as
Glory of Finest Divinity. His son will be called King Focusing on
Liberation; his principal attendant will be known as Boundless
Assemblage. The follower foremost in wisdom will be known as
Great Conqueror Possessing the Victory Banner of Glory; the
follower foremost in miraculous abilities will be called Abiding
Ambrosia of Intensity. He will hold eighty-eight assemblies of
disciples; each of these assemblies will number eight hundred
million. His life will span eighty thousand years, and the holy
1159
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5 3 ^ 1 j ^ ^
q ^ s f f ^ q c s q ^ ^ q q q ^ q ^ f i ^ ^ - ^ z p ^
t g ^ 2 & l q q g ^ ^ q f q ^ q q p y
Dharma will remain a further eighty thousand years. His relics
will be extensive. (681)
The Tathagata Ratnapani will have as birthplace the land
called Array of Jewels. He will be of princely descent, and his
light will extend for a distance of eight hundred yojanas. His
fathers name will be Precious Hands; his mother will be known
as Lady of Countless Gems. His son will be known as Vision of
Virtue; his principal attendant will be known as Gemlike Eyes.
The follower who is foremost in wisdom will be known as Body
with the Pattern of Virtue; the follower who is foremost in
miraculous abilities will be known as Body Never Disgraced. He
will hold fourteen assemblies of disciples, with each assembly
numbering six million. His life will span thirty thousand years,
and the holy Dharma will remain a further thirty thousand
years. His relics will consist of a single radiant unit, and there
will be a single stupa. (682)
1161
The Tathagata Indrama will have as birthplace the land
called Glorious Array of Indras Ornaments. He will be of
priestly descent, and his light will extend for seventy yojanas.
His fathers name will be Gift of Indra; his mother will be known
as Brilliance of the Asuras. His son will be known as Gift of Clear
Power; his principal attendant will be known as Constant
Power of the Summit of Gloiy. The follower foremost in wisdom
will be known as Clear Glory of the Luminous Victory Banner;
the follower foremost in miraculous abilities will be known as
Skilled in Abiding Without Attachment. He will hold thirty-six
assemblies of disciples, with each assembly numbering sixty
billion. His life will span one hundred thousand years, and the
holy Dharma will remain a further ten million years. His relics
will be extensive. (683)
The Tathagata Anupamavadin will have as birthplace the
land called Great Pattern. He will be of priestly descent, and his
light will extend for five hundred yojanas. His fathers name will
Homage to Tathgata Jnavihsasvara and Homage to Tathgata Gunatejorami
i l ,
1162
1 W ^ 8 S R B ^ q
Homage to Tathgata Arhat Rsindra and Homage to Tathgata Arhat Matimant
be Able Man of Discipline; his mother will be known as Clear
Virtue. His son will be known as Finest Mind; his principal
attendant will be known as Clear Tranquility. The follower
foremost in wisdom will be known as Brilliance of Noble Faith;
the follower foremost in miraculous abilities will be known as
King of Certainty. He will hold eighty-four assemblies of dis
ciples, with each assembly numbering one hundred thousand
times ten million. His life will span ninety thousand years, and
the holy Dharma will remain a further ninety thousand years.
His relics will consist of a single radiant unit, and there will
be a single stupa. (684)
The Tathgata Jyesthavdin will have as birthplace the
land called Most Clear Vision. He will be of princely descent,
and his light will extend for one hundred yojanas. His fathers
name will be Gloiy of Finest Light; his mother will be known as
Irresistible Hue. His son will be known as Glorious Conqueror;
his principal attendant will be known as Lamp of Immortality.
The follower foremost in wisdom will be known as Mind
Proceeding with Boundless Virtue; the follower foremost in
\ ] } ^ ^ ' ^ ^ t n i t i a x ^ ^ ^ q ^ ^ ^ ^ ^ < i j j 9 a u i < s { - 4
***3Sj VJ
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1164
f ^ ^ a ^ s w ^ q j ^ c i a j q i i ^
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miraculous abilities will be known as Wisdom of the Teaching
as Boundless Sound. He will hold seventy-eight assemblies of
disciples, with each assembly numbering eighty-eight hundred
thousand. His life will span eighty thousand years, and the holy
Dharma will remain a further seventy thousand years. His relics
will be extensive. (685)
The Tathgata Pjya will have as birthplace the land called
Boundless Brilliance. He will be of priestly descent, and his light
will extend for eight hundredyojanas. His fathers name will be
Examining Meaning; his mother will be known as Starlight. His
son will be known as Joy of the World; his principal attendant
will be known as Noble Faith. The follower foremost in wisdom
will be known as Excellence Through Proceeding; the follower
foremost in miraculous abilities will be known as King of
Certainty in Confident Wisdom. He will hold eighty-four assem
blies of disciples; each of these assemblies will number three
hundred million. His life will span eighty-four thousand years,
and the holy Dharma will remain a further ten thousand years.
His relics will consist of a single radiant unit, and there will be
a single stupa. (686)
The Tathgata Tisya will have as birthplace the land called
Light of Boundless Brilliance. He will be of princely descent,
and his light will extend throughout thirty world systems, each
with four great continents. His fathers name will be Glorious
Bright Light of Precious Virtue; his mothers, Reigning Queen
Ornamented by Confidence. His son will be known as Super-
Knowledge of Precious Virtue; his principal attendant will be
known as Invincible Mind That Frightens Demons. The follower
foremost in wisdom will be known as Obtaining the Super-
Knowledge of Fearless Playfulness; the follower foremost in
miraculous abilities will be known as One with an Invincible
Assemblage That Conquers by Great Adroitness. He will hold
fifty assemblies of disciples, with each assembly numbering
three billion. His life will span sixty thousand years, and the
1165
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* ^ f v 5 ^ g 8 j I ^
^ q ^ % ^ ' | ) | j ^ q * < 5 r ^ & q ^ q ^ ^ q i j q -gj ^
q ^ g j
q ^ g ? r e a ^ g j ^ g s j ^
1166
i ^ q ^ p q ^ ' q % ^ *rq ' rap^]*J
A ^ | q ^ < * 3 f l ^ p ^ j a j ^
p ^ ^ ^ ^ ^ s ^ = q a ^ q q ^ ^ j i g p ^ | ^ C
g ^ r q c T O S s w ^ s s ^ '
^ a ^ g q ] 5 ^ ^ ^ q r p ^ q j
holy Dharma will remain a further sixty thousand years. His
relics will be extensive. (687)
The Tathagata Suiya will have as birthplace the land called
Pattern of Sunlight. He will be of princely descent, and his light
will extend throughout the realms of the two-thousand-fold
world system. His fathers name will be Glory of Clear Direction;
his mother will be known as Light of the Heart of the Sun. His
son will be known as Mind Emitting Bright Rays of Pure Radiant
Light; his principal attendant will be known as Reigning King
Worshiped by Those Acting in the World. The follower foremost
in wisdom will be known as Undimmed Heroic Glory Due to
Steady Effort; the follower foremost in miraculous abilities will
be known as Song of the Playful Flower of Precious Awareness.
He will hold ninety-six assemblies of disciples, with each
assembly numbering one hundred million irreversible Bodhi-
sattvas. His life will span eighty thousand years, and the holy
Dharma will remain a further ninety-six thousand years. His
relics will be extensive. (688)
The Tathagata Uttlrnapanka will have as birthplace the
land called Boundless Array of Joy. He will be of princely
descent, and his light will extend throughout the realms of the
three-thousand-fold world system. His fathers name will be
Abandoned the River; his mother will be known as Wisdom of
the Ocean of Precious Virtue. His son will be known as Mind of
the Array of Sweet Melodies; his principal attendant will be
known as King with the Super-Knowledge of The Flower of
Wisdom. The follower who is foremost in wisdom will be known
as Brilliance of Kindness Abiding Without Ignorance; the fol
lower who is foremost in miraculous abilities will be known as
Unstoppable Glory in Investigating the Ten Powers. He will hold
thirty-six assemblies of disciples, with each assembly number
ing one billion 740 million Bodhisattvas who have but one birth
remaining. His life will span ten thousand years, and the holy
Dharma will remain a further ten thousand years. His relics will
be extensive. (689)
1167
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^ o r ^ i Q fSl^lpj^TTpio?
| ^ S P W 3
l ^ q ^ S T
q A ^ j - q ^ ! ^ | g ^ ^ q q ^ ^ i g a p ^ ' i f ^ ^ i ^ f
% $$\ t ^ ^ ^ ^ . s ' W
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The Tathgata Jnaprpta will have as birthplace the
domain called Well-Ornamented Land Manifesting Through
Awareness. He will be of princely descent; and his light will
extend for eight yojanas. His fathers name will be Increased
Awareness; his mother will be known as Heart of Awareness. His
son will be known as Clear Awareness; his principal attendant
will be known as Desiring to Listen to Awareness. The follower
foremost in wisdom will be known as Special Proclamation of
Truth by All Means; the follower foremost in miraculous
abilities will be known as Everywhere Displaying All Miraculous
Feats. He will hold sixty assemblies of Arhats, with each
assembly numbering one hundred million. His life will span
fifty thousand years; and the holy Dharma will remain a further
sixty thousand years. His relics will consist of a single radiant
unit; and there will be a single stupa. (690)
c s ^ *
Homage to the Tathagata Pratibhanagana and Homage to the Tathagata Suyajha
'TO '^i | q q ^ ' 3 , ^ q
| ^ ^ ^ ^ z ^ 3 | ^ q q S i S f ^ g a q [swj-
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1^ 60^ -
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Homage to the Tathagata Candranana and Homage to the Tathagata Sudarsana
The Tathagata called Siddhi will have as birthplace the
land called Illumined Within by Precious Jewels. He will be of
princely descent, and his light will extend for six hundred
yojanas. His fathers name will be Devouring Faith in Enlighten
ment; his mother will be known as Light for Seeing the Sun and
Moon. His son will be known as Brilliant Jeweled Flower; his
principal attendant will be known as Mind Illuminating Virtue.
The follower foremost in wisdom will be known as Cutting
Through All Contention; the follower foremost in miraculous
abilities will be known as Untroubled Mind with the Power of
Giving Wealth. He will hold five assemblies of disciples, with
each assembly numbering one hundred million. His life will
span fifteen thousand years, and the holy Dharma will remain
a further one thousand years. His relics will consist of a single
radiant unit, and there will be a single stupa. (691)
1171
The Tathagata Mayura will have as birthplace the land
called Delightful Array. He will be of princely descent, and his
light will extend for eight yojanas. His fathers name will be
j ^ q ^ w r
f ^ ^ P ^ ^ I ^ W f i ^ f ^ l WR5*^OT?sPig*Sj
SJSSi 1 } ^ 5 < q ^ i ^ f q ^ q = ^
a j ^ ^ ^ ^ a ^ - ^ a ^ q ^ - g g ^ s j a j ^ ^ j \ 5 j q a j & ^ f
q '^q '^ M | ^ ^ ^ 5 J ^ ^ ^ ^ 3 ^ ^ q c f c 3 s5qqj^-q
^vwgS
^ P i
j ^ q ^ ^ q ^ ^ s j ^ c q - r ^ ^ f
< ^5f^ i ^ ^ ^ q S ^ ^ q q ^ q ^ q p ' q ^ q ^ f ^ g f q a j
Famed for Strong Hands; his mother will be known as Song of
the Kinnaras. His son will be known as Man of All Sounds and
Symbols; his principal attendant will be known as Abiding
Mastery Without Ignorance. The follower foremost in wisdom
will be known as His Own Voice Illuminated; the follower
foremost in miraculous abilities will be known as Call Orna
mented with One Hundred Thousand Virtues. He will hold fifty
assemblies of disciples, with each assembly numbering five
million. His life will span thirty-six thousand years, and the holy
Dharma will remain a further forty thousand years. His relics
will be extensive. (692)
The Tathgata Dharmadatta will have as birthplace the
land called Well-Established Pattern of Light. He will be of
princely descent, and his light will extend for sixyojanas. His
fathers name will be Source of the Dharma; his mother will be
known as Fine Mind Directed to the Wisdom of the Dharma. His
son will be known as Brightness of the Precious Dharma; his
principal attendant will be known as Great King of Dharma-
Lamps. The follower foremost in wisdom will be known as One
Who Has Obtained Miraculous Abilities Illuminating All Virtues;
the follower foremost in miraculous abilities will be known as
Noble Brilliance of Assembled Virtue. He will hold twenty-five
assemblies of disciples; each of these assemblies will number
twenty in all. His life will span twenty thousand years, and the
holy Dharma will remain a further twenty-three thousand
years. His relics will consist of a single radiant unit, and there
will be a single stupa. (693)
The Tathgata Hitaisin will have as birthplace the land
called Faultless Form of Gloiy. He will be of princely descent,
and his light will extend for a distance of nine hundred yojanas.
The name of his father will be Clear Mind of Rishis; his mother
will be known as Displaying the Symbol of the Form of the Sun.
His son will be known as Famed for the Glory of the Manner of
His Birth; his principal attendant will be called Ornamented
1173
q ^ ^ q % ^ * ^ q | ^ ^ 0 ^ ^ # s ^ ^ ^ ^ - q s 5 f
q ^ q ^ p q
q ^ l ^ q q s | % q | ^ 5 ( j ^ q % q ^ r f |3^ c<q^
q g ^ -
q ^ f r q q ^ q g 4 t ^ ^ ^ ^ q t ^ q q f q ^ q S q ^
-f jf & ftS F
RF1^
% e | ^ p ^ ^ q ^ q q ^ q ^ ^ ^ ^ | q i q q ^ q g ^ q j f '
s r ^ q q ^ i q q ^ q ^ J ^ q ^ ^ ' q ^ ^ < 5 W 5 \ q ^ q ^ q r
with Virtue. The follower who is foremost in wisdom will be
known as King Established in the Undefiled; the follower who is
foremost in miraculous abilities will be known as Abiding
Fearlessly by Means of All Virtues. He will hold ninety assem
blies of Arhats; each of these ninety assemblies will number
seven million. His life will span ninety-one thousand years, and
the holy Dharma will remain a further ninety-one thousand
years. His relics will be extensive. (694)
The Tathgata Jhnin will have as birthplace the land
called Splendor Adorned with Awareness. He will be of princely
descent, and his light will extend for a distance of one hundred
yojanas. His fathers name will be Boundless Source of
Awareness; his mother will be known as Teacher of All Confi
dence. His son will be known as Roar of the Lion-King of
Mastery of Melody; his principal attendant will be known as
Call Graced by the Brilliance of the Sun. The follower foremost
in wisdom will be known as Abiding in a Home Without
Darkness or Ignorance with Faith in Meditation; the follower
foremost in miraculous abilities will be known as Non-Abiding
Pattern Teaching the Invincible Assembly. He will hold eighty
assemblies of disciples; each of these eighty assemblies will
number eighteen hundred thousand. His life will span ninety-
six thousand years, and the holy Dharma will remain a further
eighty thousand years. His relics will consist of a single radiant
unit, and there will be a single stupa. (695)
The Tathgata Yasas will have as birthplace the land called
Genuine Realization Extended by Joy. He will be of princely
descent, and his light will extend throughout as many as forty
world systems, each having four great continents. The name of
his father will be Noble in All Thought; his mother will be known
as Realization Bringing Complete Satisfaction of Mind. His son
will be called Perfect Self-Confidence in All Symbolic Language;
his principal attendant will be known as Treasury of the
Invincible Assembly. The follower who is foremost in wisdom
1175
Homage to the Tathagata Vimala and Homage to the Tathagata Gunasahcaya
1176
o fq^<5(
r a * ^
Homage to rya Tathgata Ketumant and Homage to rya Tathgata Punyadhvaja
will be known as Delight in the Beautiful Earrings of Meru; the
follower who is foremost in miraculous abilities will be known
as Jewel of Total Light. He will hold twenty-two assemblies of
disciples; each of these assemblies will number thirty-six
billion. His life will span eighty thousand years, and the holy
Dharma will remain a further eighty thousand years. His relics
will be extensive. (696)
The Tathgata Rasmijla will have as birthplace the land
called Boundless Array of Nets of Jewels. He will be of priestly
descent, and his light will extend throughout as many as fifty
world systems, each with four great continents. His fathers
name will be Wisdom of the Teaching of the Unconquerable
Accumulations; his mother will be known as Brilliant Intellect
That Subdues Enemies. His son will be called Worship of the
Land of Kmadhenu; his principal attendant will be known as
Wisdom of Vast Knowledge of Symbolic Language. The follower
foremost in wisdom will be called Treasury Adorned with Nets
of Jewels; the follower foremost in miraculous abilities will be
1177
j ^ ^ q ^ q ^ E ; ^ ' |* W ^W fW E g'
q g ^ f ^ ^ s a ; * ^ ^ ^ % . p q ^ ^ q q f q q ' j g w
s^qqq^qgj f^q^sj^sp^q^^xjz^azj^
q ^ q q s f o q ^ g q j J=J5recj
w q ^ q | * . ^ q ^ q ^ js ^ s S / ^ j S H s q s i i s f ^
j*^s^Sfg*^2J
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known as Wisdom Conquering with the Power of Effort. He will
hold eighty assemblies of disciples, with each assembly num
bering sixteen hundred thousand. His life will span ninety-six
thousand years, and the holy Dharma will remain a further
eighty thousand years. His relics will be extensive. (697)
The Tathagata Vijita will have as birthplace the land called
King Without Sorrow. He will be of priestly descent, and his
light will extend for a distance of seven thousand yojanas. The
name of his father will be Brilliant Playfulness of the Lion; his
mother will be known as Jeweled Flower. His son will be called
King Who Brings Forth Spiritual Practice; his principal atten
dant will be known as Bright Luminous Light. The follower
foremost in wisdom will be known as All Defilements and
Errors of Pride Abandoned; the follower foremost in miraculous
abilities will be known as Mind Arranging the Teachings
Clearly. He will hold ninety assemblies of disciples; each of
these ninety assemblies will number twenty-seven thousand ^
times ten million. His life will span one hundred thousand
years, and the holy Dharma will remain a further seventy
thousand years. His relics will consist of a single radiant unit,
and there will be a single stupa. (698)
The Tathagata Vaidryagarbha will have as birthplace the
land called Noble Brilliance of Luminous Lightning. He will be
of princely descent, and his light will extend for one hundred
yojanas. The name of his father will be Light of the Heart of
Jewels; his mother will be known as Bright Coral. His son will be
known as Bright and Finest Goodness; his principal attendant
will be called Heroic Through Firm Effort. The follower who is
foremost in wisdom will be known as Lion Wearing Armor of
Jeweled Array; the follower who is foremost in miraculous
abilities will be called Playful Super-Knowledge Through Seeing
the Ten Directions. He will hold twenty-two assemblies of
disciples; each of these assemblies will number one billion. His
life will span seventy thousand years, and the holy Dharma will
j ^ q a g ^ q ^ ^ a p j ^ w ^ j p s ^ f^'
j a ^ U ^ t a j ^ g ^
| % % J ^ S f | m q ^ c c ^ l
q j t q l ^ ^ ' q i ^ ^ 1^ | 5 '
l ^ o j q ^ g q j ' f ^ g S j ^ q ^ Q ^ q ^ ^ j
q ^ ^ Z ^ 2 ^ q ^ j j ^ 5 | - r J ^ ^ ^ S q * ^ ^ f W & ^ T
| q q ^ ^ q q ^ -
q q q q w g / ^
^ w ^ i g f Jiaw s^p w * *
a ^ x ^ ^ i ] J * & | j q j q i S ^ ^ f
remain a further seventy thousand years. His relics will consist
of a single radiant unit, and there will be a single stupa. (699)
The Tathagata Puspa will have as birthplace the land called
Ornamented by Jewel-Flowers. He will be of princely descent,
and his light will extend for a distance of eighty-four yojanas.
His fathers name will be Appearance of All Jewel-Flowers; his
mother will be known as Mass of Brilliance Adorned with
Jewel-Flowers. His son will be called Untroubled Mind; his
principal attendant will be known as Acting with Fine Strength.
The follower who is foremost in wisdom will be known as
Worship of One with a Vision of Awareness; the follower who is
foremost in miraculous abilities will be known as King of All
Symbolic Language. He will hold seventy assemblies of
disciples; each of these seventy assemblies will number twelve
times ten million. His life will span eighty thousand years, and
the holy Dharma will remain a further seventy thousand years.
His relics will consist of a single radiant unit, and there will be
a single stupa. (700)
The Tathagata Devaraja will have as birthplace the land
called Pattern of the Joyful Sun. He will be of princely descent,
and his light will extend for one thousand yojanas. His fathers
name will be Adorned with the Faith of Gods; his mother will be
known as Heart of Precious Gods. His son will be known as
Mind Beyond Lower States of Existence; his principal attendant
will be known as Summit of Confidence Without Attachment.
The follower foremost in wisdom will be known as Noble
Enlightenment of the King of Super-Knowledge; the follower
foremost in miraculous abilities will be known as Mind Di
rected Toward Bringing Happiness and Joy to the World. He will
hold eighty assemblies of disciples, with each assembly
numbering one billion. His life will span twenty-two thousand
years, and the holy Dharma will remain a further eighty thou
sand years. His relics will be extensive. (701)
1181
Homage to Tathagata Pratibhanarastra and Homage to Tathagata Ratnapradatta
1182
q 2 ^ # j
^ q g a j ^ T 2*j f ^ z j ^ ^ j ^ q a T j ^ i f
p j g ^ q e ;
qqjapj^i<qJA| ^ J ^ O J ^ S , ^ ^ I q ^ ^ - q ^ -
Homage to the Tathagata Priyacandra and Homage to the Tathagata Simhabala
The Tathagata Sasin will have as birthplace the land called
Delight in Words. He will be of priestly descent; and his light will
extend for thirty yojanas. His fathers name will be Praised by
the World; his mother will be known as Lady of Clear Mind. His
son will be known as Greatest of All the World; his principal
attendant will be known as King of Excellent Awareness. The
follower foremost in wisdom will be known as Light of Re
nowned Virtue; the follower foremost in miraculous abilities
will be known as Wisdom That Has Completely Crossed the
Ocean of Existence. He will hold fifty assemblies of disciples,
with each assembly numbering ten million. His life will span
sixteen thousand years, and the holy Dharma will remain a
further sixteen thousand years. His relics will be a single radi
ant unit, and there will a single stupa. (702)
The Tathagata Smrtiprabha will have as birthplace the land
called Finest of Places Arrayed in the Armor of Mindfulness. He
will be of princely descent, and his light will extend throughout
fifty world systems, each with four great continents. His fathers
1183
1184
r^ajE^^jgaq" f ^ ^ ^ ^ s j l ^ 6 3 P i a ^ e^<^s<q^a5RK
c r ^ T ^ ^ j
r i ^ q q f z ^ r ^ ^ f
% j g f | ^ ^ g p ^ ^ ^ ' ^ - i = i | a ^ | f ^ s j ^ z s ^ F R
.^r f ^
j ^ Q J J ^ ^ i l ^ ^ - i ^ j | 5 } ^ J 3 * | ^ R ^ r c ^ ^ 3 J K |
li
name will be Mind That Sees Innumerable Kalpas; his mother
will be known as Mind of the Sameness of the Three Times. His
son will be known as Treasury of Accumulated Jewels; his
principal attendant will be known as Playful Call of the Virtuous
Qualities of the Buddhas. The follower foremost in wisdom will
be called Obtaining the Fearlessness That Clears Away Sorrow;
the follower foremost in miraculous abilities will be known as
Miraculous Array of All the Teachings. He will hold one
hundred assemblies, each numbering about thirty billion
irreversible Bodhisattvas. His life will span twenty-two thou
sand years; and, so that all Bodhisattvas may be brought to
spiritual maturity, the holy Dharma will remain a further twelve
thousand years. His relics will be extensive. (703)
The Tathagata Kusalaprabha will have as birthplace the
land called Skill of the World. He will be of princely descent, and
his light will extend for thirty-two yojanas. His fathers name
will be Fine Mind; the mother of the Jina will be known as Child
of Virtue. His son will be known as Mind of Virtue; his principal
attendant will be known as Gem of Virtue. The one of wisdom
will be called Brilliance of Assembled Virtue; the one with
miraculous abilities will be called Best of All Virtues. He will
hold countless assemblies, with each assembly numbering one
hundred thousand times ten million of those who are irrevers
ible from enlightenment. The human life span will be ninety-
two thousand years, and the holy Dharma of the one who has
arrived at the end of existence will remain a further seventy-four
thousand years. The relics of this Jina will be extensive, and will
extend to all realms of the Buddha-fields. (704)
The Buddha Sarvavaragunaprabha will have as birthplace
the land called Appearance of Miraculous Manifestations. He
will be of priestly descent, and his pure light will extend for ten
yojanas. Lord of Light will be his fathers name; Accumulation of
Virtue will be the mother of the Jina. His son will be known as
Finest Virtue; his principal attendant will be known as Lord of
1185
cj^f f ^ ^ ^ ^ E v f j a ^ R ^ ^ - ^ l | < ^ j w q f 9 F $ w e
^ a j x t i c q I |JpV
q q j ^ q ^ z i ] ^ ^ j r ^ ^ ^ g ^ 3 J ^ C . a j , |
[ ^ c ^ 5 J ^ t T ^ r 5 | ^ E p r - a ^ ; f {cj-
JJSJf |^p^'^a{^qajgzij^
^ 3 f
^jqijq| | ^ $ 3 j ^ 5 ^ c j ^ '
1186 ^rfal
^ re a y j ^ a 25! ^ ? 3^ ^ ^
<^31 l^ q S ^ J I^ ^ g S -^ C c ^ ^ ^ q q j c ^ t i ^ u j q ^
2J5J<J3|'^{ i f < ^ 3 f ^ ^ q ^ q ^ < i F [ ^ q a q q q s q
^ 5 R f p < % 2 ^ % w q ^ ,is| (
j*^4*
Virtue. The one of skill will be called Ocean of Virtue; the one
with miraculous abilities will be called Abiding Lord of Virtue.
He will hold eighty assemblies, each numbering twenty-two
times ten million of those who are unexcelled, who have
accumulated all virtue, who have burned away all taints, who
have applied themselves to the attainments, and will appear no
more. The human life span will be twenty-three thousand
years, and the holy Dharma of the one who has passed from
sorrow will remain a further twenty thousand years. There will
be one relic of this Jina, and one stupa extending for three
yojanas and ornamented with a perfect design. (705)
The Tathagata Ratnasri will have as birthplace the land
called Accumulation of Glory. This Jina will be of princely
descent, and his light will extend for one hundredyojanas. Lord
of Glory will be his fathers name; Glorious Lady of Offerings will
be the mother of the Jina. His son will be known as Jewel; his
principal attendant will be called Jewel of Glory. The one of
wisdom will be called Abiding in Glory; the one with miraculous
abilities will be known as Skillful. Each of his assemblies will
number twenty-four times ten million of those who are as stable
as Mount Meru. The holy Dharma of the one who has com
pletely passed from sorrow will remain a further thirty-eight
thousand years. This Jinas relics will be extensive; millions
of stupas will extend throughout the Buddha-fields. (706)
The Tathagata Manusyacandra will have as birthplace the
land called Ornamented by the Moon. This Jina will be of
priestly descent, and his light will extend for nine yojanas. His
fathers name will be Fine Offering; the mother of the Jina will be
called Most Excellent Moon. His son will be named Good Moon;
his principal attendant will be called Moon. The one of skill will
be known as Countenance; the one with miraculous abilities as
Vision of the World. He will hold thirty assemblies, each
numbering seventy-two times ten million of those who no
longer grasp for an I, those who are like the sky. The human life
span will be thirty-two thousand years, and the holy Dharma
1187
Homage to the Tathagata Anunnata and Homage to the Tathagata Vasavartiraja
1188
|^^S feiiS^3^igF51 If*51'
[ ^ S j a ^ o p v i j ^ q s i f q q q ^ j j C j c j ^ v ^ ^ c ^ c ^ v ^ Q j
^ J | q q 4 f |5fisiqN
Homage to Tathagata Amrtaprasanna and Homage to Tathagata Samadhyayin
will remain a further thirty-seven thousand years. There will be
a single relic of this Jina, and a single stupa ornamented with
thousands of the finest victory banners of gold. (707)
The Protector of the World; Rahu, will have as birthplace
the land called Chaitya of the Asuras. This Jina will be of
princely descent; and his light will extend for a distance of
twenty-two yojanas. His fathers name will be Power of Gods;
the mother of the Jina will be known as Mistress of the Power of
the Asuras. His son will be known as Graced with Wealth; his
principal attendant will be known as Fine Jewel. The one of skill
will be known as Joy of Abiding Discipline; the one with
miraculous abilities will be known as No Fear of Enemies. He
will hold twelve assemblies; each numbering three billion of
those who; in putting an end to desire, rejoice in liberation. The
human life span will be ten thousand years, and after the
nirvana of the one who has arrived at the final existence, the
holy Dharma will remain a further thousand years. The relics of
this Jina will be extensive, and will be respected and worshiped
throughout the three realms. (708)
i^
f 4 j q q p 4 ^ q % ^ q | | q ^ f o ; ^ ^ 5 j p ^ q ^ | |C }^5jaj^rr
\W ^
^ 3 j | | ^ ^ ^ , ' % ^ I J ' % j q ^ [ | ^ z ^ q | ^ t q y
| ^ | ^ -
y q ^ 4 \ ^ ? f I ] q ^ q q ^ q | j ^ n j
5T^T|q]^ai| ( 5 p N < ^ 5 J -q - n ^ ^^ q ( f&f^Sj
^ 3 ^ q s j < w ? | j \< \^ -
f f r & i p f
IS
The Tathagata Amrtaprabha will have as birthplace the
land called Illuminating Virtue. This Jina will be of priestly
descent, and his light will extend for a distance of three yojanas.
His fathers name will be Graced with Strength; the mother of
the Jina will be called Lady of Faith. His son will be known as
Dressed in Armor; his principal attendant will be known as
Vinaya. The one of skill will be named Call of Immortality; the
one with miraculous abilities will be known as Faith in Contem
plation. He will hold sixty-six assemblies, each numbering
seventy-two times ten million of those who have completely
conquered the demons of emotionality. The human life span
will be seventy-one thousand years, and the holy Dharma will
remain a further sixty-six thousand years. There will be a single
relic of this Jina, and a single stupa extending for twelve
yojanas, graced with canopies of gold and ornamented with
pendants of the finest jewels. (709)
The Sugata Lokajyestha will be born in the place called
Land of the Sweetest Tales. He will be of princely descent, and
his light will extend for twenty-three yojanas. Good Flower will
be his fathers name; Flower of Conquering Glory will be the
name of his mother. His son will be known as Bright Flower; his
principal attendant will be known as Magnolia. The one of skill
will be called Beautiful Flower; the one with miraculous abili
ties will be known as Flower of Fearlessness. He will hold
twenty-six assemblies, each numbering twenty-three times ten
million of those who have passed from attachment, those who
no longer look to the world. The human life span will be
twenty-five thousand years, and the holy Dharma will remain a
further seventy-six thousand years. There will be a single relic of
this Jina, and a single stupa extending for four yojanas. It will
have a canopy made of pearls and its summit will be orna
mented with pendants made of vaidurya. (710)
The Tathagata Jyotisprabha will have as birthplace the
land called Radiant Light. He will be of priestly descent, and his
light will extend for twenty yojanas. Lord of Illumination will be
his fathers name; the mother of the Jina will be known as
1191
q%Nf tF|^
Igm
^3J^^Ij^<^04'j^j qj^3j4'<S \
/^%w^8pRgf^wl j^afa^w
4 p ^ * ^ | l ^ - q q ^ ^
dj^n^P4f
a j x ^ ^ r ^ t | 4 j | j ^ ^ n ^ d j p w zw33S^ty$
4jafqt y s i ] | g v ^ ^ W j q e ^ B ^ ^ * r g p f | j a i & ^ ^ T
g}W ^p^q|^i|
^qgjag^qf^fcl^^iill^^f H<w*|GJAWI|
| ^^3(^^5^aQiq^! [^J
p i S ^ ^ ^ 3 3 i W W I ^ | I
6 $ l ^ m ^ W t ^ ^ i ^ p p e i } ( ^ ^ 8 ^ I S P 5 ( 5 W
Luminous Radiant Light. His son will be known as Gift of
Non-Existence; his principal attendant will be known as Graced
with Light. The one of wisdom will be known as Brilliant Light
of Lightning; the one with miraculous abilities will be known as
Gloiy of Clear Radiant Light. He will hold sixty assemblies, each
numbering twenty-five times ten million of those who have
conquered the four currents and who abide well in liberation.
The human life span will be twenty-eight thousand years, and
the holy Dharma of the Master of Virtue will remain a further
thirty-six thousand years. The relics of this Jina will be extensive
and will shine with the light of thousands of votive lamps
burning in the night. (711)
The Tathagata Gamanasiva will have as birthplace the land
called Worshiped by the Wise. He will be of priestly descent,
and his light will extend for twenty-seven yojanas. His fathers
name will be Liberation; the mother of the Jina will be known as
Joy of Arhats. His son will be known as Skill in Explaining; his
principal attendant will be known as Fine Virtue. The one of
skill will be known as Great Chaitya; the one with miraculous
abilities will be known as No Fear of Opponents. He will hold
thirty-six assemblies, each numbering twenty-three times ten
million Arhats without worldly possessions. The human life
span will be twenty-three thousand years, and the holy Dharma
will remain a further thirty-one thousand years. There will be a
single relic of this Jina, and a single stupa extending for four
yojanas. It will be ornamented with nets of vast numbers of
precious jewels, and its light will be boundless. (712)
The Tathagata Jnanasagara will have as birthplace the land
called Assemblage of Awareness. He will be of princely descent,
and his light will extend for thirty-three yojanas. His fathers
name will be Virtue; the mother of the Jina will be known as
Lady Desiring Meaning. His son will be known as Fine Founda
tion; his principal attendant will be known as Power of the
Moon. The one of skill will be known as Chariot of Chaityas; the
one with miraculous abilities will be known as Graced with
1193
Homage to the Tathagata Aksobhya and Homage to the Tathagata Prasantamala
qgfj-
1194
fgpr
^ a ^ f s j ^ q s i S W ^ l^stsjni^-
f S & f a F i ^ Q Q ^ b j f fsgpowj
g ^ s f z j q s & j z p ^ |
Homage to Arya Tathagata Desamudha and Homage to Arya Tathagata Ladita
Awareness of Fearlessness. He will hold eighty assemblies; each
numbering seventy-three times ten million of those who have
dried up the ocean of desire. The human life span will be
ninety-two thousand years; and after the nirvana of this Jina;
the holy Dharma will remain a further thousand years. The
relics of this Jina will be extensive and will shine with boundless
light in all the Buddha-fields. (713)
The Master of the Dharma; Parvatendra; will have as
birthplace the land called Beautifully Adorned. This Jina will be
of priestly descent; and his light will extend for tenyojanas. His
fathers name will be Fine Deity; the mother of the Jina will be
called Mastery Over Gods. His son will be known as Sandal
wood; his principal attendant will be known as Fine Incense.
The one of skill will be called Gracious Manner; the one with
miraculous abilities will be known as Seeing into the Dharma.
He will hold thirty-six assemblies; each numbering twenty-two
times ten million ArhatS; all free from attachment. The human
life span will be twenty-three thousand years, and the holy
Dharma will remain to benefit beings for thirty-four thousand
1195
p*|<5f
^ * F * ^
g c s i ^ l ^ j u j c q | ^ - q ^ 3 y = j S ; a ^ \ q ^ ^ t ^ J j p g q
Of^ap^s?a&=pj | < ^ g c ^ ( | a r j i ^ T | ^ c j ^ K ^ ^ j . ^ o | q ^
j ^ %
| ^ c w | ^ v q ^ u j q ^ j a | ^
5 q p 3 J ^ ] f j q q [ ^ g j ^ j g c ^ q ^
^ a p w ? ^ l ^ s ^
^ q c f a q | a ^ g f f ^ q j o ^
years. There will be extensive relics, and twenty-two thousand
times ten million holy stupas will appear. (714)
The Protector of Mankind, Prasanta, will have as birthplace
the land called Appearing in Glory. He will be of priestly
descent, and his light will extend for twenty-two yojanas. Veiy
Peaceful will be his fathers name; the mother of the Jina will be
called Joy of Tranquil Abiding. His son will be known as Gift of
Peace; his principal attendant will be known as Power of
Tranquility. The one of wisdom will be known as Calming
Demons; the one with miraculous abilities will be known as
Very Peaceful Power of the Mind. He will hold sixteen assem
blies, each numbering seventy-two times ten million of those
who are free from the knots that had bound them to samsara.
The human life span will be thirty-three thousand years, and
after the Parinirvana, the holy Dharma will remain a further
twenty thousand years. There will be a single relic of this Jina,
and a single stupa extending for five yojanas and made of the
seven precious gems. (715)
1197
The Tathagata Gunabala will have as birthplace the land
called Elegantly Devised. He will be of priestly descent, and his
particularly glorious light will extend for seventy yojanas. Fine
Summit will be his fathers name; the mother of the Jina will be
known as Radiant Light of Virtue. His son will be known as
Finest Qualities; his principal attendant will be known as Chief
Virtues. The one of skill will be known as Charioteer of Virtue;
the one with miraculous abilities will be known as Clear Lord of
Virtue. He will hold seventy-six assemblies, each numbering
ninety-four times ten million Arhats all abiding without attach
ment. The human life span will be seventy-three thousand
years, and after the Parinirvana, the holy Dharma will remain a
further seventy thousand years. There will be a single relic of
this Jina, and a single stupa extending for seven yojanas and
graced with canopies of great brilliance. (716)
The Sugata Devesvara will have as birthplace the land
called Graced with Power. This Jina will be of princely descent,
and his light will extend for ten yojanas. His fathers name will
| ^ P % J 3 B ^ ^ ^ 5 a ^ j q s f ^ s r
pj^f
5 j ^ ^ 5 r f ^ |
! ^ ^ * f w^ ^ 5 W cF ^ a^ !
| ^ ^ ^ f $ 5 | g q s j ^ a ^ p i |
q ^ c y ^ ^ Q S ^ i j a p j q ^ l J ^ p ^ ^ q | s r < ^ a | ^ | ^ ^ ^ |
be Great Power; the Jinas mother will be Intellect of Powerful
Virtue. His son will be known as Wealth of Learning; his
principal attendant as All Good. The one of fine intelligence will
be called Bright Victory Banner of Power; the one with miracu
lous abilities will be named Renowned for Vigilance. He will
hold thirty-two assemblies, each numbering twenty-four times
ten million of those who have thrown off the nets and bindings.
The human life span will be twenty-three thousand years, and
after the nirvana of the Knower of the World, the holy Dharma
will remain a further thirty-six thousand years. There will arise
a single stupa extending for eight yojanas, ornamented by nets
of hundreds of different jewels. (717)
The Leader of Mankind, Manjughosa, will have as birth
place the land called Attributes of Melody. This Jina will be of
princely descent, and his light will extend for one hundred
yojanas. His fathers name will be Pleasing Melody; the mother
of the Jina will be known as Lady of Sweet Harmony. His son will
be known as Most Excellent; his principal attendant will be
known as Difficult to Conquer. The one of fine intelligence will
be known as Master of Glorious Virtue; the one with miraculous
abilities will be known as Unafraid of Anything in the World. He
will hold seventy-six assemblies, each numbering ninety-nine
times ten million of those equal in descent, light, endowments,
and teaching. The human life span will be sixty thousand years,
and the holy Dharma of the one who has arrived at Form
lessness will remain a further seventy thousand years. After
the nirvana of this Best of Men there will be a single relic and
a single stupa extending for thirty yojanas. (718)
The Tathagata Suparsva will have as birthplace the land
called Illumining Brilliance. He will be of priestly descent, and
his light will extend for twenty-two yojanas. His fathers name
will be Good Deity; the mother of the Jina will be known as
Strong and Durable Vessel. His son will be known as Great
Ascetic; his principal attendant will be known as Endowed with
Vision. The one of skill will be known as Looking in All
1199
Homage to Tathagata Suvaktra and Homage to Tathagata Sthitavegajnna
1200
p = s r
l^pJ
i^q^q5.iajq%*i3j[ {^q^jq|3i-^N2^^5j|q| f0^ ^ '
Homage to Arya Tathagata Kathendra and Homage to Arya Tathagata Mahatejas
Directions; the one with miraculous abilities will be known as
Sending Forth a Lamp for the World. He will hold seventy
assemblies, with each assembly numbering one billion of those
free from the taints of the three defilements. The human life
span will be seventy-three thousand years, and after the
Parinirvana, the holy Dharma will remain a full seventy thou
sand years. The relics of this Jina will be extensive and will be
worshiped and praised by both gods and men. (719)
The Leader of Mankind, Sthitartha, will have as birthplace
the land called Intellect Pointing Toward Meaning. This Jina
will be of princely descent, and his light will extend for five
yojanas. His fathers name will be Purpose Achieved; the mother
of the Jina will be known as Sound of Meaning. His son will be
known as Most Excellent One; his principal attendant will be
known as Excellent Manner. The one of skill will be known as
Protecting the Welfare of Beings; the one with miraculous
abilities will be known as Sending Forth a Lamp for the World.
He will hold thirty-six assemblies, each numbering one billion
Arhats, those who no longer grasp for an I, those who have
purified all sins and who live at ease. The human life span will
1201
I s w
f^l f ^ ^ a ^ f j 3 ^ ^ & l 5 j q | I ^ S ^ q ^ J ^ c J P i ^ r j
% i q ^ q ^ s i ^ ^ ^ q s ^ ^ r e a i i f < ^ p * w a ^ p ^ w
< p I 3 P i | ^ ^ f ^ ' ^ J '
^ p i| | ^ ^ ^ 5 j | | q q z ^ ^ ^ 2 ; c 3 ^ j
* %
^ q j f ^ q ^ % q ^ j 5 ^ q ' ^ 3 j f
qsjfqj !^^ -^ q ^O J5 < s0 5 !^ zi^ l ^ q s ^ j q ^ g f a q ^
j c ^ q n ^ ^ ^ ^ j | ^ j q ^ j a A - | [ S f t i ^ f a r ^ -
c^qjqqf ^ q ^ J j ^ q j ^ q ^ Z y ^
TqajqC^ j g a j q ^ ^ q
! ^ q % 5 ^ ^ q q 3 ^ w | 3 ^ d ; |
be twenty-two thousand years, and after the nirvana of this Jina,
the holy Dharma will remain for thirty thousand years. The
relics of this Jina will be extensive and will be ornamented with
hundreds of thousands of stupas. (720)
The Tathagata Lord Gunatejas will have as birthplace the
land called All Virtues Arising. He will be of princely descent,
and his light will extend for twenty-four yojanas. His fathers
name will be Good Form; the mother of the Jina will be known
as Brilliant Light. His son will be known as Brilliance; his
principal attendant will be known as Brilliant Virtues. The one
of skill will be known as Worship Directed; the one with
miraculous abilities will be known as Demon Conqueror. He
will hold thirty-six assemblies, with each assembly numbering
sixteen times ten million Arhats. The human life span will be
twenty-seven thousand years, and after the nirvana of this Jina,
the holy Dharma will remain a further thirty thousand years.
The relics of this Jina will be extensive and will be adorned with
hundreds of thousands of lotuses. (721)
The Tathagata Anuttarajnanin will be born in the land
called Graced with Wisdom and Illumination. He will be of
priestly descent, and his light will extend for seventy-three
yojanas. Good Offering will be his fathers name; Endowed with
Awareness will be the Jinas mother. Gift Graced with Knowl
edge will be his son; his principal attendant will be known as
Fine Offering. The one of skill will be known as Master of
Awareness, the one with miraculous abilities as Boundless
Liberation. He will hold twenty-two assemblies, each number
ing twenty-two times ten million of those who are free of the
defilements connected with desire. The human life span will be
one thousand years, and the holy Dharma will remain a further
seventy-six thousand years. There will be a single relic of this
Jina, and one stupa extending for thirteen yojanas and
ornamented with hundreds of canopies of gold. (722)
The Tathagata Amitasvara will have as birthplace the land
called Melodious Horses Neigh. He will be of princely descent,
1203
q ^ ^ ^ ^ s j c j j j q ^ '
f q | j ^ ^ : q s j ? f ^ i ^ ! ^
^ p q | i j L ^ ^ q q ^ q q q
t \
H ^ q | ^ ^ s s % q -
f ^ z j 3 j 5 ^ ^ q ^ 4 j H 3 4 ^ ^ q } { ^ g ^ % q ^ T ^
S l ^ ^ q q q ^ l ^ i q q q f ^ | g j z j a ^ q | ^ c ; ^ ^ ^ A ^ ^ |
j q t q j ^ ^ l ^ l p ^ - p ^ q T j q j | q t c | ^ 5 5 5 | 5 J ^ f ^ q
^< |q q q q [ f g N ^ ^ ^ q ^ q s q ] ^ ^ j ^ q q ^ ^ ^ s j t
q ^ f ^ f | q ^ s f ^ ^ ^ y q ^ ^ q q ^ | | ^ t q l ^ ^ s j ^ o r
q ; ^ | |^^^%M'^5|V5iqj^SI^5I^q|
and his light will extend for twenty yojanas. His fathers name
will be Pleasant Melody; his mother will be known as Melody
Graced with Knowledge. His son will be known as Eighty-
Millionth; his principal attendant will be known as Graced with
Gloiy. The one of skill will be known as Fine Harmonies; the one
with miraculous abilities will be known as Frightening Demons.
He will hold eighty assemblies, each numbering one billion
Arhat Munis who are endowed with the finest awareness. The
human life span will be ninety-four thousand years, and after
the Parinirvana, the holy Dharma will remain a further ninety
thousand years. The relics of this Jina will be extensive, and the
land will be filled with thousands of stupas. (723)
The Holy Being, Sukhabha, will have as birthplace the land
called Finely Adorned with Light. He will be of princely descent,
and his light will extend for a distance of twenty-two yojanas.
His fathers name will be Filled with Strength; Lady of Great
Brilliance will be the mother of the Jina. His son will be called
Gift of Heaven; his principal attendant will be known as Earth of
the Land. The one of skill will be known as Sunlight; the one
with miraculous abilities will be known as Mind of Fear
lessness. He will hold seventy assemblies, with each assembly
numbering twenty-four times ten million of those with minds of
purity and goodness who will be worshiped by the gods. The
human life span will be eighty thousand years, and after the
Parinirvana, the holy Dharma will remain a further twenty
thousand years. The relics of this Jina will be extensive, and in
order to benefit the world the land will be filled with those who
have conquered. (724)
The Most Excellent of the World, Sumedhas, will have as
birthplace the land called Accumulation of Enlightenment.
This Jina will be of priestly descent, and his light will extend for
nine yojanas. His fathers name will be Clarity; the mother of the
Jina will be known as Graced with Brilliant Light. His son will be
known as Beautiful Land; his principal attendant will be known
as Fine to See. The one of wisdom will be known as Brightness
Never Exhausted; the one with miraculous abilities will be
1205
c i g o t o
Homage to rya Tathgata Gambhlramati and Homage to rya Tathgata Amrta
cj^AC4C(|^ni(
i^^q^stKj^Tqojjsqgj p ^ ^ ' g f r i
W S P S ^ ^ :5 P ,Z^ * 5|f ' ^ f
Homage to Arya Tathagata Dharmabala and Homage to Arya Tathagata Pujya
known as Fearless Mind. He will hold twenty-six assemblies,
each numbering twenty-two times ten million of those who give
the Dharma of no worldly involvement. The human life span
will be twenty-two thousand years, and the holy Dharma will
remain a further seventy-six thousand years. There will be a
single relic of this Jina, and a single stupa four yojanas high
encircled by glorious golden ornaments. (725)
The Tathagata Vigatamoharthacintin will have as birth
place the land called Finest Liberation. He will be of priestly
descent, and his light will extend for thirty-three yojanas. His
fathers name will be Auspicious; the mother of the Jina will be
known as Doer of Good. His son will be known as Endowed with
Goodness; his principal attendant as Fine Moon. The one of fine
intelligence will be called Glorifying Virtue; the one with
miraculous abilities will be named Illuminating the World. He
will hold ninety-one assemblies, each numbering ninety-nine
times ten million of those who have laid down their burden and
achieved transcendence. The human life span will be ninety-
one thousand years, and the holy Dharma of the one who has
1207
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nos ^ Ifprqa^g^a^fq^:
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passed from sorrow will remain a further seventy thousand
years. There will be a single relic of this Jina, and a single stupa
extending for five yojanas and most finely ornamented. (726)
The Buddha Visisthasvarariga will have as birthplace the
land called Especially Noble Illumination. He will be of princely
descent, and his light will extend for seventy-two yojanas. His
fathers name will be Finest Call; the mother of the Jina will be
known as Finest Harmony. His son will be known as Charioteer;
his principal attendant will be known as Well-Favored One. The
one of skill will be known as Peaceful Call; the one with
miraculous abilities will be known as Especially Noble Attri
butes of Melody. He will hold twenty-six assemblies, each
numbering twenty times ten million of those who have cleared
away destructive views and are free from all ignorance. The
human life span will be twenty-four thousand years, and the
holy Dharma of the one who has passed from sorrow will
remain a further seventy thousand years. There will be a single
relic of this Jina, and a single stupa extending for eight yojanas
and beautified with gold. (727)
The Jina Laditagragamin will have as birthplace the land
called Praise of the World. This Jina will be of priestly descent,
and his light will extend for one hundred yojanas. His fathers
name will be Good Deity; the mother of the Jina will be known
as Mastery of Dharma. His son will be known as Liberating; his
principal attendant, as Liberation. The one of skill will be
known as Chaitya of Virtue; the one with miraculous abilities
will be known as Clear Liberation. He will hold twenty-three
assemblies, each numbering three billion Arhats who are like
the full moon. The human life span will be twenty-four thou
sand years, and after the nirvana, the holy Dharma will remain
twenty-six thousand years. There will be a single relic of this
Jina, and a single stupa encircled with victory banners and
canopies of gold. (728)
The Most Excellent of the World, Santartha, will have as
birthplace the land called Definite Purpose. This Jina will be of
1209
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^ i q j C | j ^ ^ q p g q ^ q g q ^
\ f :
z ^ ^ q g a } ^ S ^ q c ^ 3 i < ^
| ^ ^ ^ n q % 3 ^ j | ^ 5 ^ a ^ ^ q f p i q ^ 5 f f*|*r
/ w r
q j ^ q ^ q ^ q ^ c ^ fc^ m 3 j 5 I cW ^ ^ | - % ^
WR| f 3 # ^ ^ q q ^ q < 5 J ^ ; q q q [
^ 1 | * f
l ^ q ^ q i ^ w ^ q ^ q ^ l i ^ ^ % H 3 p s p f q ^ p i ^ f
/ ^ q q ^ q q ^ ^ q ^ s ] j w r ^
priestly descent, and his light will extend for ten yojanas. Power
of Brilliance will be his fathers name; Brilliant Light will be the
mother of the Jina. His son will be known as Action of Teaching;
his principal attendant will be known as Fine Domain. The one
of skill will be known as Directed Worship; the one with
miraculous abilities will be known as Best of All Virtue. He will
hold eight assemblies, each numbering fourteen times ten
million of those who have cut through the net of the insistent
desires. The human life span will be twenty-four thousand
years, and after the Parinirvana, the holy Dharma will remain a
further twenty-four thousand years. The relics of this Jina will
be extensive and will influence all beings in the three thousand
great thousands of worlds. (729)
The Master of the Dharma, Adosa, will have as birthplace
the land called Cleared of All Faults. He will be of princely
descent, and his light will extend for thirty-two yojanas. His
fathers name will be Vastness; the mother of the Jina will be
known as Most Excellent Deity. His son will be known as
Charioteer; his principal attendant will be known as Strength.
The one of skill will be known as Chaitya of Virtue; the one with
miraculous abilities will be known as Praised by Contempla-
tives. He will hold seventy-six assemblies, each numbering
twenty-two times ten million of those who are similar to the one
who is as replete as the ocean. The human life span will be
twenty-two thousand years, and the holy Dharma of the one
who has cut through all opposition will remain a further
ninety-two thousand years. There will be a single relic of this
Jina, and a single stupa extending for one yojana and graced
with thousands of canopies. (730)
The Sugata Subhacirnabuddhi will have as birthplace the
land called Illumination of Virtue. This Jina will be of princely
descent, and his light will extend for ten yojanas. His fathers
name will be Fine Mind; the Jinas mother will be Light of Virtue.
His son will be called Master of Dharanl; his principal attendant
will be known as Of the Conqueror. The one of skill will be
known as Directed Worship; the one with miraculous abilities
1211
Homage to Tathgata Puspaprabha and Homage to Tathgata Trailokyapjya
1212
4 j * F ^ * F T O ^
1 ^ ^ '
Q I ^ 2 ! = ^ s ^ 2 3 |^ |^ a r l ^
| iq3 i,| ^ >;q^ :qT ^ ! p ^ W '
S F H ^ ^ f = ? W 1 * ^ #
Homage to Tathagata Rahusuryagarbha and Homage to Tathagata Marutpujita
as Effective in the World. He will hold eighty assemblies, each
numbering twenty-four times ten million contemplatives who
are without attachment. The human life span will be twenty-
two thousand years, and the holy Dharma of the one who has
arrived at Formlessness will remain a further twenty-four
thousand years. For the benefit of beings the relics of this Jina
will be extensive, filling the three worlds. (731)
The One Free from Defilement, Padmakosa, will have as
birthplace the land called Mass of Lotuses. He will be of princely
descent, and his light will extend for seventy-six yojanas. His
fathers name will be Good Lotus; the mother of the Jina will be
Lotus of Glory. His son will be known as Great Compassion; his
principal attendant will be known as Thunderbolt. The one of
fine intelligence will be known as Holding the Flower of Virtue;
the one with miraculous abilities will be known as Desire of
Excellence. He will hold thirteen assemblies, each numbering
twenty-four times ten million great Arhats who are free from
both extremes. The human life span will be sixty-six thousand
years, and the holy Dharma will remain a further twenty-four
p f f w
] & f* '
J ^ ^ ^ < 5 i ^ c ^ } i 5 ^ j f q ^ r q ^ s j c ^ -
| ^ 5 3 p j ^ g q ^ c ; 4 j v j
f f ^ s j g t w q ^ ^ a ^ q f
3 ^ * ^ % f ^ ^ f ^ ^ x ^ ^ o r s g y .jtt^maU
3?5^C^ W W^ {$
* ^ i ^ R ^ 5 l ^ * q |g a j '
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thousand years. The relics of this Jina will be extensive, and
there will be sixteen thousand times ten million stupas, all
made from the seven precious gems. (732)
The Most Excellent of the World, Surasmi, will have as
birthplace the land called Illuminating Light Rays. He will be of
princely descent, and his light will extend for twenty-four
yojanas. Great Rays of Light will be his fathers name; Lady
Holding Glorious Joy will be the mother of the Jina. His son will
be known as Padma; his principal attendant will be known as
Fine to Behold. The one of fine intelligence will be known as
Sound Free of Attachment; the one with miraculous abilities
will be known as Call of Counsel. He will hold twenty assem
blies, with each assembly numbering thirty-two times ten
million of those free of attachment, who are like the radiant light
of fire. The human life span will be twenty-four thousand years,
and after the Parinirvana, the holy Dharma will remain a further
twenty-five thousand years. There will be a single relic of this
Jina, and a single stupa extending for one hundred yojanas and
shining with golden light. (733)
The Tathgata Pratibhanavarna will have as birthplace the
land called Hues of Confidence. This Jina will be of priestly
descent, and his light will be boundless. His father will be called
Great Majesty; Having the Color of Light will be the mother of
the Jina. His son will be known as Finest Jewel; his principal
attendant will be known as Endowed with Knowledge. The one
of wisdom will be known as Song of Confidence; the one with
miraculous abilities will be known as Manifestation of Wisdom.
He will hold eighty assemblies, each numbering thirty-two
times ten million contemplatives who are free from attachment.
The human life span will be twenty-four thousand years, and
the holy Dharma of the one who joyfully manifests virtue will
remain a further twenty-two thousand years. The relics of this
Jina will be extensive, and sixty thousand times ten million
stupas will arise. (734)
The Leader of Men, Sutlrtha, will have as birthplace the
domain called Land with Faith in the Saints. He will be of
1215
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q ( ^ p j ] J & i ( % ^ S j J ^ ^ ^ ^ S v ^ B S ^ ^ ^ k
W * l
^ p ^ p c c j A l i f q & ^ e p c ^ q | j ^ 5 j g j p q p ^ ^ ^
1216 a w q * ) j p ' ^ o ^ - c j x p ^ a | p ^ j I ^ q c ^ g c ^ r ^
A RA^j ^ ^ W ^ 0 | q ^ J S 5 ^ \
S ^ s w ! I 1 W ^
^ f l | ^ A R J ^ c 5 | i ^ g w q ^ \ fi-
q * q j ^ 3 ^ ; g ^ | 2 p q i 5 ^ q | ^ a i q ^ 5 j ^ | Jjp^ST
^ q s i / q ^ i q ^ f f=V^RT
priestly descent, and his light will extend for twenty-three
yojanas. His fathers name will be Great Meaning; the mother of
the Jina will be known as Call of Immortality. His son will be
called Peace; his principal attendant will be named Very
Peaceful. The one of skill will be known as Accumulation of
Virtue; the one with miraculous abilities as Boundless Strength.
He will hold thirty-six assemblies, each numbering twenty-four
times ten million of those who persevere in order to benefit and
bring joy to the world. The human life span will be thirty-two
thousand years, and the holy Dharma will remain a further
thirty-six thousand years. There will be a single relic of this Jina,
and a single stupa extending for thirteen yojanas. It will be
ornamented with gold and beautified with thousands of ten
millions of victory banners. (735)
The Ocean of Virtue, Ganendra, will have as birthplace the
land called Adorned by Indra. He will be of princely descent,
and his light will extend for twenty-one yojanas. Lord of Joy will
be his fathers name; Giving Up Attendants will be the mother of
the Jina. His son will be known as Noble-One Producing Faith;
his principal attendant as Great Gentleness. The one of skill will
be called Joy of Liberation; the one with miraculous abilities will
be named Producing Faith in Truth. He will hold sixteen
assemblies, each numbering twenty-four hundred thousand of
those who have obtained the fruit of no more to learn. The
human life span will be eighteen thousand years, and the holy
Dharma will then remain a further eighteen thousand years.
There will be one relic of this Jina, and one stupa; extending for
nine yojanas, it will be encircled by thousands of gold victory
banners and graced with canopies of pearls. (736)
The Tathagata Vigatabhaya will have as birthplace the land
called Gift of Fearlessness. This Jina will be of priestly descent,
and his light will extend for sixty yojanas. His fathers name will
be Without Fear; the Jinas mother will be named Light of the
Nagas. His son will be known as Bringing Joy; his principal
attendant as Strength. The one of skill will be known as Never
Causing Harm; the one with miraculous abilities as Chaitya of
1217
Homage to Tathagata Moksadhvaja and Homage to Tathagata Kalyanacuda
q | C ^ a ? ^ | j q ^ q ^ q | ^ q p z p l ^ i q ^ c ^ j
c g q j | ^ g j I S ' ^ T l ^ 51
u J c ^ q ^ a ) q | i ^ ! T ^ | | a ^ ^ C | ^ q 5 J % f t j q ^ J i J | J^qcw^sr
sjqjqq} j l ^ q i p M ^ g q j q ^ q ^
Homage to the Tathagata Amrtaprabha and Homage to the Tathagata Vajra
Fearlessness. He will hold seventy-six assemblies, each number
ing twenty-two times ten million of those who are free from the
two extremes, those with no more to learn. The human life span
will be seventy-four thousand years, and the holy Dharma of the
one who has passed from sorrow will remain a further fourteen
thousand years. The relics of this Jina will be extensive, filling
every world system. (737)
The Sugata Jnanaruci will have as birthplace the land
called Proclamation of Awareness. This Jina will be of priestly
descent, and his light will extend for three yojanas. His fathers
name will be Having Fine Knowledge; the mother of the Jina will
be Lady of Spontaneous Awareness. His son will be known as
Finest Knowledge; his principal attendant will be known as
Capable. The one of skill will be known as Mountain of
Awareness; the one with miraculous abilities will be known as
Vision of Awareness. He will hold twenty-two assemblies, with
each numbering thirty-six times ten million of those who are
like lotuses, those who are unsoiled by existence. The human
life span will be fifteen thousand years, and the holy Dharma
1219
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will remain a further sixty-six thousand years. There will be a
single relic of this Jina, and a single stupa extending for ten
yojanas. It will be decorated with jewels, ornamented with gold,
and beautified with pendants. (738)
The Tathagata Pratibhanacaksus will have as birthplace
the land called Vision of the World. He will be of princely
descent, and his light will extend for thirty-three yojanas. His
fathers name will be Fine Eyes; the mother of the Jina will be
known as Lady of Beautiful Eyes. His son will be known as
Kinsman; his principal attendant will be known as Great Mind.
The one of wisdom will be known as Strong Heart of Confi
dence; the one with miraculous abilities will be known as
Abiding in Liberation. He will hold sixty assemblies, each
numbering twenty-two hundred thousand of those who have
obtained Arhatship, the most excellent of fruits. The human life
span will be three thousand years, and after the nirvana, the
holy Dharma will remain to benefit the world for a further one
thousand years. The relics of this Jina will be extensive, and
there will be a full thousand times ten million stupas. (739)
The Tathagata Varabuddhi will have as birthplace the land
called Accumulation of Wisdom. This Jina will be of princely
descent, and his light will extend for nine yojanas. His fathers
name will be Fine Mind; the mother of the Jina will be known as
Radiant Light. His son will be known as Graced with the
Dharma; his principal attendant will be known as Fine Dharma.
The one of wisdom will be known as Mind of Confidence; the
one with miraculous abilities will be known as Mind of Fine
Accumulation. One billion contemplative Arhats, pure beings
untainted by the three defilements, will gather to benefit gods
and men. The human life span will be ninety-eight thousand
years, and after the nirvana, the holy Dharma will remain
twenty-six thousand years. There will be a single relic of this
Jina, and a single stupa extending for eight yojanas and graced
with canopies reaching to the horizon all around. (740)
The Master of the Dharma, Candra, will have as birthplace
the land called Shining Clearly. He will be of priestly descent,
1221
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p g q s ^ s j ^ s ^ s ^ 3^ * !
j l ^ % ^ q ^ - ( | ^ f q ^ | | ^ t ^ ^ V 5 f ^ l 3 ^ ^ 3 ] ^ ^ q ] jf
S p j
1222 q^!| | ^ ^ ' ^ ^ A ^ ^ -q % ^ ^ 5 i ' s p . | | ^ | $ * 3 ^ ii B a ^
^\ iqqqpjqA?3pftJ^^^q ^ r ^ a r ^ j | a ^ j q n j 3 ^ J c ? M ^ q ^
2T^uiR^ p ^ q | ^ ^ ^ q q s j ^ ^ q j
f l ^ s r ^ \
^ 2 F j p ^ ^ j g C ^ q ^ Q ^ q T ^ q j ^ l f l ^ q a ^ q ^ S i g ^
p q ^ - q | p ^ ^ | ^ ^ | p ^ p ^
q ^ C ^ z ^ q ^ l |% \<v j ^ p i ^ i p j ^
^ ^ s q j p j w ^ s ^
q g p q ^ J i l ^ s p ^ * ^ H 5
* R W ^ J p l ^ ^ q s p q A - g ^ a ^ i ^ j p ^ W J S ^ 'S W p ^
and his light will extend for twenty-two yojanas. His fathers
name will be Fine Eyes; the mother of the Jina will be known as
Face Like the Moon. His son will be known as Filled with Peace;
his principal attendant will be known as Power of the Gods. The
one of skill will be known as Great Chaitya; the one with
miraculous abilities as Praise of the World. He will hold
twenty-two assemblies, each numbering twenty times ten
million Arhats who are without worldly interests. The human
life span will be eighty-nine thousand years, and after the
Parinirvana, the holy Dharma will remain a further twenty
thousand years. The relics of this Jina of great compassion will
be so extensive that they will fill all the Buddha-fields. (741)
The Tathagata Ratnabhacandra will have as birthplace the
land called Brightest Intellect. He will be of princely descent,
and his light will extend for twenty-three yojanas. His fathers
name will be Filled with Light; the mother of the Jina will be
called Lady Worshiping the Gods. His son will be known as
Boundless; his princely attendant will be known as Beautiful
Visage. The one of wisdom will be known as Gift of Illumination;
the one with miraculous abilities will be known as Absorbed in
What Is Noble. He will hold twenty-four assemblies, each
numbering twenty thousand times ten million peaceful contem-
platives who are without ignorance. The human life span will be
twenty-five thousand years, and after the nirvana of this most
excellent of Protectors, the holy Dharma will remain a further
seventy-six thousand years. There will be a single relic of this
Jina, and a single stupa extending for one hundred yojanas and
completely covered with a canopy. (742)
The Protector of the World, Abhaya, will have as birthplace
the land called Accumulation of Awareness. He will be of
princely descent, and his light will extend for seventy-two
yojanas. His fathers name will be Filled with Strength; the
mother of the Jina will be called Worshiped by Beings. His son
will be known as Filled with Love; his principal attendant will be
known as Faultless. The one of skill will be known as Strength of
Virtue; the one with miraculous abilities will be known as
1223
Homage to the Tathagata Drdha and Homage to the Tathagata Ratnaskandha
1224
| | j q
g g a c .A j^j ^i j | a ^ q 3 j r ^ ^ g . q s i R j q ^ f ( a ^ a ^ a r q ^ q
Homage to the Tathagata Laditakrama and Homage to the Tathagata Bhanumant
Fearless Mind. He will hold eighty assemblies, each numbering
one hundred thousand times ten million of those who have
annihilated the forces of Mara without force. The human life
span will be ninety-nine thousand years, and the holy Dharma
of this Jina will remain a further ninety-six thousand years. In
order to benefit both gods and men, the relics of this Jina will be
extensive and will fill the world. (743)
The Tathagata Mahatejas will have as birthplace the land
called Vision of the World. He will be of priestly descent, and his
light will extend for ninety-nine yojanas. Good Brilliance will be
his fathers name; Lady with Vision of the Moon will be the
mother of the Jina. His son will be known as Sagacious; his
principal attendant will be known as Fine Mind. The one of skill
will be known as Manner of Awareness; the one with miracu
lous abilities will be known as Seeing the Dharma. He will hold
sixty-two assemblies, each numbering a full thirty-two times
ten million of those without attachment who have arrived at
Formlessness. The human life span will be sixty thousand
years, and after the nirvana of this Jina, the holy Dharma will
1225
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remain a further sixty thousand years. There will be a single
relic of this Jina, and a single stupa extending for six yojanas
under a canopy of gold. (744)
The Tathagata Brahmaruta will have as birthplace the land
called Worship of Chaityas. He will be of priestly descent, and
his light will extend for seventy-two yojanas. His fathers name
will be Fine Divinity; the mother of the Jina will be called Lady
with Mastery of the Dharma. His son will be known as
Charioteer; his principal attendant will be known as Without
Defeat. The one of skill will be known as Conqueror of Enemies;
the one with miraculous abilities will be known as Without Fear
of the World. He will hold seventy-two assemblies, each number
ing one billion of those whose minds are liberated from the
three realms, those with no more to learn. The human life span
will be seventy-six thousand years, and after the Parinirvana,
the holy Dharma will remain a full seventy thousand years.
There will be extensive relics of this Jina in order to bring joy
and benefit to gods and men. (745)
The Most Excellent of the World, Sughosa, will have as
birthplace the land called Graced with Delights. He will be of
priestly descent, and his light will extend for thirty-two yojanas.
His fathers name will be Fine Divinity; the mother of the Jina
will be called Call of Glory. His son will be known as Most
Peaceful; his principal attendant will be known as Fine Tran
quility. The one of skill will be known as Joy in Tranquility; the
one with miraculous abilities will be known as Abiding in
Clarity. He will hold thirty-six assemblies, each numbering
thirty-two times ten million Arhats who live in order to benefit
the world. The human life span will be thirty-two thousand
years, and the holy Dharma will remain a further twenty-six
thousand years. There will appear a single relic of this Jina, and
a single stupa extending for one hundred yojanas and orna
mented with thousands of jewels. (746)
1227
The Jina Mahaprajnatirtha will have as birthplace the land
called Gathering of the World. He will be of princely descent,
%\ ? A ^ A j a ^ - 5 j q ^ ^ ^ ( V ^ A (
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f ^ % A ? q ^ ^ r ^ % p^quj^qq
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g-gg^q^ii^g^q^l j^oRq^a^w^gw^Hgi jfw
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and his light will extend for twenty-two yojanas. His fathers
name will be Endowed with Intelligence; the mother of the Jina
will be called Lady of Finest Wisdom. His son will be known as
Having Wisdom; his principal attendant will be known as Good
Wisdom. The one of skill will be known as Source of Wisdom;
the one with miraculous abilities will be known as Illuminating
Wisdom. He will hold ten assemblies, each numbering seventy-
four times ten million of those with minds like the ocean. The
human life span will be thirty-four thousand years, and the holy
Dharma will remain a further thirty-six thousand years. There
will be a single relic of this Jina, and a single stupa extending for
thirty yojanas and made of gold. It will be graced with canopies
of pearls and ornamented with gold. (747)
The Tathagata Asamabuddhi will have as birthplace the
land called Worshiped by the Wise. This Jina will be of princely
descent, and his light will extend for one hundred yojanas. His
fathers name will be Good Axle; the mother of the Jina will be
known as Chaitya of Virtue. His son will be known as Wise One;
his principal attendant will be known as Graced with Mindful
ness. The one of skill will be known as Light of Enlightenment;
the one with miraculous abilities will be known as Producing
the Light of Wisdom. He will hold seventy assemblies, each
numbering seventy-six times ten million of those who are
unerring and have reached the transcendence of virtue. The
human life span will be seventy-two thousand years, and after
the nirvana of the Speaker of the Truth, the holy Dharma will
remain a further seventy thousand years. The relics of this Jina
will be extensive, and there will arise ninety billion stupas. (748)
The Tathagata Acalaprajnabha will have as birthplace the
land called Most Difficult to Subdue. This Jina will be of priestly
descent, and his light will extend for one hundred yojanas. His
fathers name will be Inseparable; the mother of the Jina will be
Invincible Sage. His son will be known as Going in Contempla
tion; his principal attendant will be known as Without Attach
ment. The one of skill will be known as Enduring Strength; the
one with miraculous abilities will be known as Straight Manner.
1229
Homage to Tathagata Suddhaprabha and Homage to Tathagata Prabhabala
q ^ r & S i
1230
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Homage to the Tathagata Gunacuda and Homage to the Tathagata Anupamasrl
He will hold eighty assemblies, each numbering eighty-four
times ten million contemplatives who have reached the most
excellent tranquility. The human life span will be eighty thou
sand years, and after the Parinirvana, the holy Dharma will
remain a further eighty thousand years. There will be a single
relic and a single stupa extending for eleven yojanas and
ornamented with hundreds of jewels. (749)
The Tathagata Buddhimati will have as birthplace the land
called Holding Wisdom. He will be of princely descent, and his
light will extend for twenty-two yojanas. His fathers name will
be Son of Manu; the mother of the Jina will be called Lady
Graced with Incense. His son will be known as Wise One; his
principal attendant will be known as Great Mind. The one of
skill will be known as Victory Banner of Enlightenment; the one
with miraculous abilities will be known as Accumulation of
Enlightenment. He will hold ninety-two assemblies, each num
bering ninety times ten million of those who have laid down
their burden and have reached liberation. The human life span
will be ninety-nine thousand years, and after the nirvana of this
Jina, the holy Dharma will remain a further ninety thousand
1231
^ q % q q q * i q | j ^ ^ a ^ q ^ ^ s i q q ^ p i q A ^ l | 5 ^ 3 s p
l
|*&
^ j A ^ ^ j g q ^ ^ j ^ f j f p j ^
w ^ \
| q ^ ^ q g F W ' q ^ { p g * i q r
paj-
q & J ^ q ^ ^ w j ^ X q ) j S ^ S f
g q q ^ ^ - ^ ^ j j ^ j q ^ q ^ q ^ ^ j i ^ | |SgAR^|
S J r ^ w W I f f w j ^ ^ s
| ^ ^ ^ g ^ q q % ^ q < i ^ | J j g ^ n j
years. The relics of this Jina will be extensive, and there will
arise eighty thousand times ten million stupas. (750)
The Most Excellent of Mankind, Drumendra, will have as
birthplace the land called Light of Indra. This Jina will be of
priestly descent, and his light will extend for one hundred
yojanas. His fathers name will be Lord of Conquerors; the
mother of the Jina will be called Accumulation of Virtue. His son
will be known as Knower of Stars; his principal attendant will be
known as Fine Appearance. The one of skill will be known as
Ornamented by Virtues; the one with miraculous abilities will
be known as Child of Fearlessness. He will hold thirty assem
blies, each numbering seventy-four times ten million, and other
assemblies each numbering eighty thousand. The human life
span will be thirty-four thousand years, and the holy Dharma of
the one of boundless virtue will remain a further twenty-two
thousand years. In order to bring happiness and benefit to gods
and men, the relics of this Jina will be extensive. (751)
The Tathagata Ghosasvara will be born in the place called
Land of Delightful Melodies. This Jina will be of priestly
descent, and his light will extend for seventy yojanas. Most
Joyful will be his fathers name; Sight of Excellence will be the
the Jinas mother. His son will be known as Greatest Conqueror;
his principal attendant as Dharma-Holder. The one of skill will
be known as Call of Immortality; the one with miraculous
abilities will be called Praised by the Noble. He will hold eighty
assemblies, each numbering twenty-two times ten million
peaceful Arhats who are without ignorance. The human life
span will be twenty-two thousand years, and the holy Dharma
of the one who has arrived at nonattachment will last twenty-
two thousand years. There will be one relic of this Jina, and one
stupa extending for seventy-seven yojanas. (752)
The Tathagata Punyabala will have as birthplace the land
called Illumination of Merit. He will be of princely descent, and
his light will extend for seventy-three yojanas. His fathers name
will be Light of Merit; Moon of Merit will be the mother of the
1233
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^ f q p g i i ^ ^ r j i j ^ S ^ j c p r
^ z q q g q | ^ | j c ^ f
3^
f S P ^ * ^ q ^ q q q ^ f q ] j ^ q ^ ^ p g q
1234 ^ w q ^ i }5j^^^^5|aii^^^!5aif j a ^ - c r c ^ g c ^
q^^nrajc;| |^ z ^ 2 E J5 J^ ^ ^ # ir^ q i
&5fCf| |qH}ojMq^%]^;^^J|^| liP J q q ^ ^ p i^ ^
q}5^%Fj i^f^Kf^q-q
W p q ^ q 3 } | |^q^opj^ga-
3^g^| j^q^^q^M^jq^q^qSjajf { tp q ^ s ^ ^ ^ q
^a v q ^S JI j ^ ^ p i g i g ^ a ^ q i p q q q q ^ q ^ -
^ q s p s j q ^ p q q q q j c ^ q a j ^ n q s r
^ ^ iW t 5^ z ^ {
Jina. His son will be known as Wise One; his principal attendant
will be known as Great Mind. The one of wisdom will be known
as Light of Great Mind; the one with miraculous abilities will be
known as Liberative Intellect. He will hold sixty-six assemblies,
each numbering ninety-four times ten million of those whose
minds are free from all attachment to existence. The human life
span will be eighteen thousand years, and after the Parinirvana
of the Buddha, the holy Dharma will remain a further eighty
thousand years. The relics of this Jina will be extensive, and
there will arise eighty thousand times ten million stupas. (753)
The Tathagata Sthamasrl will have as birthplace the land
called Sustained Appearance. This Jina will be of princely
descent, and his light will extend for ninety-two yojanas. His
fathers name will be Fine Strength; the mother of the Jina will
be called Mastery of the Strength of Virtue. His son will be
known as True Stability; his principal attendant will be known
as Lord of Abiding. The one of skill will be known as Abiding in
Awareness; the one with miraculous abilities will be known as
Long-Lasting Strength. He will hold eighty assemblies, each
numbering ninety-four times ten million Arhats who have
attained complete liberation. The human life span will be
twenty-one thousand years, and after the Parinirvana, the holy
Dharma will remain for seventy-five thousand years. There
will be a single relic of this Jina, and a single stupa extending for
eight yojanas and completely made of gold. (754)
The Tathagata Aryapriya will have as birthplace the land
called Faithfulness of Rishis. This Jina will be of priestly
descent, and his light will extend for one hundred yojanas. His
fathers name will be Good Deity; the mother of the Jina will be
known as Worshiping Arhats. His son will be known as Sacrifice;
his principal attendant will be known as Having Offerings. The
one of skill will be known as Light of Nobility; the one with
miraculous abilities will be known as Noble-One Producing
Faith. He will hold sixty-six assemblies, each numbering one
billion of those without the defilements of the three fettering
passions. The human life span will be twenty-two thousand
1235
Homage to Arya Tathagata Simhagati and Homage to Arya Tathagata Udgata
1236
13*
p ^ f = r
Homage to the Tathgata Puspadatta and Homage to the Tathgata Muktaprabha
years, and after the nirvana, the holy Dharma will remain for
ninety thousand years. Because of the blessings this Jinas
relics confer, his relics will be extensive and will fill the world.
The Protector of the World, Pratapa, will have as birthplace
the land called Illumination of Virtues. This Jina will be of
priestly descent, and his light will extend for ten yojanas. His
fathers name will be Good Deity; the mother of the Jina will be
called Worshiping Gods. His son will be known as Rahu; his
principal attendant will be known as Star. The one of skill will be
known as Ornamented with Virtues; the one with miraculous
abilities will be known as Fearless of the World. He will hold
seventy assemblies, each numbering seventy-four times ten
million of those who have arrived at transcendence by means of
the four foundations of miraculous power. The human life span
will be seventy-three thousand years, and the holy Dharma of
the one who has passed from sorrow will remain a further
seventy thousand years. There will be a single relic of this Jina,
and a single stupa extending for five yojanas and graced with
diadems of gold. (756)
1237
<5J^l^N5?J|PJ^J5Jf j ^ '^ ^ | i ^ ^ # ^ [ |3is^spf
^qajp^s^f ^q^wH\3jq*r
p$^|qQ&W3W|^cr%E91/
f ^ a g q % q s ^ t | R ' q 3 ^ S ^ | l ^ ^ t ^ W f ? ;
^ z ) 4 t | f ^ ^ ^ i % g p w p w p ^ f
SteSffy f | ? ^ ^ | ^ g f 5 P ^ H g ! | ^ ^ 3 % ^
cpj]^] p ^ j ^ a r
<^gR5swS^ |*j^F>3^
|^qvaj^5jcf5f
^ f i ' ^ f ^ \ \ t s i s a w w ^ w
6 J s s i ^ ^ ^ l o r c ^
The Buddha Jyotlrama will have as birthplace the land
called Illumination of Radiant Light. This Jina will be of princely
descent, and his light will extend for ten yojanas. His fathers
name will be Good Deity; Excellent Lady of Worship will be the
name of the Jinas mother. His son will be known as One Who
Sees; his principal attendant as Radiant Light. The one of skill
will be known as Charioteer of Virtue; the one with miraculous
abilities will be called Boundless Perseverance. He will hold
thirty-six assemblies, each numbering seventy-four times ten
million contemplatives who are as replete as the ocean. The
human life span will be thirty-four thousand years, and after the
Parinirvana of the Jina, the holy Dharma will remain a further
thirty thousand years. In order to benefit both gods and men,
the relics of this Jina will be extensive, filling the land. (757)
The Tathagata Dundubhimeghasvara will have as birth
place the land called Melody of Immortality. He will be of
priestly descent, and his light will extend for ninety-two
yojanas. His fathers name will be Fine Goodness; the mother of
the Jina will be called Sweet Harmony. His son will be known as
Fine to See; his principal attendant will be known as Purified
Joy. The one of skill will be known as Certain Virtue; the one
with miraculous abilities will be known as Certainty in Dharma.
He will hold eighty assemblies, each numbering thirty-two
times ten million Arhats, all free from attachment. The human
life span will be seventy-four thousand years, and the holy
Dharma of the one who has trained countless numbers of
beings will remain a further twenty-three thousand years.
There will be a single relic of this Jina, and a single stupa
extending for six yojanas, with a canopy over its full extent. (758)
The Tathagata Priyacaksurvaktra will have as birthplace
the land called Worshiped When Seen. This Jina will be of
priestly descent, and his light will extend for one hundred
yojanas. His fathers name will be Fine Eyes; the mother of the
Jina will be called Lady Who Gives Her Eyes. His son will be
1239
f i & f g p Q f & i t ' * ^
qfefl j < ^ j z ^ ^ 3 J 5 ^ 4 ^ p c | ^ J C S P ^ ^ P ! ^
^ W ^ j % 5 3 ^ ^
W ^ ^ R g ^ f $ w
j^ ^ I ^ swjcjj f % ^ j z ^ q c , ^ S 5 ^ ^ z a a ^ j | jS f s p ^ V
^ ^ ^ W S ^ j f i ^ '
f i s s s r
5 | c ^ r ^ ^ g s ^ j l ^ g ^ - a ^ j l S r j ^
known as World; his principal attendant will be known as
Without Attachment. The one of skill will be called Vision of
Virtue; the one with miraculous abilities will be known as
Glorious Fearlessness. He will hold sixty assemblies, each
numbering ninety-nine times ten million of those who have
obtained the fruit of fine-abiding by means of the Great Vehicle.
The human life span will be eighty-four thousand years, and the
holy Dharma of the one who has arrived at Cessation will
remain a further eighty thousand years. The relics of this Jina
will be extensive and will fill thousands of Buddha-fields. (759)
The Tathagata Sujnana will have as birthplace the land
called Lamp of Awareness. He will be of priestly descent, and
his light will extend for seventy yojanas. Shooting Star of
Awareness will be his fathers name; Mastery of Awareness will
be the mother of the Jina. His son will be known as Joy of
Knowledge; his principal attendant as Wealth of Knowledge.
The one of skill will be called Source of Awareness; the one with
miraculous abilities will be Manifestation of Awareness.
He will hold eighty assemblies, each numbering ninety-four
times ten million of those who are as unwavering as the outer
wall of the world. The human life span will be ninety thousand
years, and the holy Dharma of the one who has passed from
sorrow will remain a further seventy thousand years. There
will be a single relic of this Jina, and a single stupa extending
one hundred yojanas, with a canopy over its full extent. (760)
1241
Homage to Tathagata Arhat Padma and Homage to Tathagata Arhat Jnanapriva
qacS^q|
Sfcj
q ^ p } [ J ^ j q S ^ K ^ ^
Homage to Tathagata Laditavyuha and Homage to Tathagata Amohaviharin
The Lama of the World; Samrddha, will have as birthplace
the land called Ornamented by Jewels. He will be of princely
descent; and his light will extend for twenty-two yojanas. His
fathers name will be One of Intelligence; the mother of the Jina
will be known as Accumulation of Virtue. His son will be known
as Finest Virtue; his principal attendant will be known as
Brilliant Virtues. The one of fine intelligence will be known as
Holding Brilliant Virtue; the one with miraculous abilities will
be known as Worshiping with All Virtues. He will hold seventy
assemblies; each numbering seventy times ten million of those
who are free from the subtle nets of desire. The human life span
will be seventy-two thousand years, and after the Parinirvana,
the holy Dharma will remain a further eighty-seven thousand
years. In order to benefit beings throughout all the three realms,
the relics of this Jina will be extensive. (761)
The Buddha Gunarasi will have as birthplace the land
called Source of All Virtue. This Jina will be of priestly descent,
and his light will extend for one hundred yojanas. Manifesta
tion of the Gods will be his fathers name; the Jinas mother will
1243
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^ s } ^ q ^ f f i f ^ - ^ ^ | | ^ | ^ 3 i ^ ^ ! ^ j q s j ^ q ^ ( fg.
pr
f 5 j ^ q ^ ( | = ^ ^ q ^ 3 ^ |
3 * | | ^ ^ ^ S F | r c $
^PS^qj | S f q 3 i q i e ^
1244 | ^ j p j g q | | ^ q s a 5 ^ q q q q ^ 3 | ^ j ^ ^ g ^ q | j r
# W !
e* & 3W & t\ tg q a ^ c ^ i ^ -
f % | ^ ^ ^ ] ^ ^ 2 ^ ^ | J ^ a ^ T
s i ^ q p j - q ^ i ^ q f ) q ^ | % ^ ' 5 } < ^ ^ / q q q %
be called Manner of Manifesting. His son will be known as
Proclamation, his principal attendant as Fierce Strength. The
one of skill will be known as Accumulation of Virtues; the one
with miraculous abilities will be called Lamp of Virtue. He will
hold seventy-six assemblies, each numbering ninety-four times
ten million of those who are unsullied by the mire of the three
worlds. The human life span will be seventy-eight thousand
years, and the holy Dharma will remain for seventy-eight
thousand years after the nirvana of the Jina. There will be a
single relic of this Jina, and a single stupa extending for twelve
yojanas under a canopy shaped from a substance produced in
the heaven-realms. (762)
The Lama of the World, Prasanna, will have as birthplace
the land called Fearless Merit. He will be of princely descent,
and his light will extend for thirty-two yojanas. Lord of Glory
will be his fathers name; the mother of the Jina will be known
as Bearing the Gloiy of Gods. His son will be called Holder of
Glory; his principal attendant will be known as Beauty of the
Moon. The one of fine intelligence will be known as Obtaining
Glorious Renown; the one with miraculous abilities will be
known as Splendor of Glorious Renown. He will hold eighty
assemblies, each numbering one hundred thousand times ten
million Arhats who are worthy of the worlds veneration. The
human life span will be seventy-six times ten million years, and
the holy Dharma of the one who is the Heart of Sentient Beings
will remain a further twenty-two times ten million years. The
relics of this Jina will be extensive, and all the stupas will be
made from the seven precious gems. (763)
The Tathagata Dharmadhvaja will have as birthplace the
land called Accumulated Awareness. He will be of princely
descent, and his light will extend for twenty yojanas. His
fathers name will be Free from Sorrow; Jeweled Victory Banner
will be the name of the Jinas mother. His son will be known as
Finest Knowledge, his principal attendant as Noble One. The
one of skill will be called Victory Banner of Immortality; the one
with miraculous abilities will be known as Famed for Fear-
1245
OTOKj'
\ W ^ l
q ^ { w p q ^ q q q ^ ^ ^ ^ g q f p ^ g c ^ q q j | q q q ^ j
| A ^ r q A i ^ i q v q ^ ^ rw t
p s j q ^ ^ q ^ ^ w ^ w | j ^ q g a j ^ q ^ w $ s r
^* | l f S ^ p p f q ^ g - q | | ' - ^ i a j f j g j q | 9 T O ^ f l : * ^ ' ^ a p ^ r
$ 8 f # ^ i ^ ^ q ^ q ^ q - ^ q q ^ f ( A ^ j q ^ a i ^ ^
^ * 5 ? w p R ^ f ' ^ r q ^ A ^ i s ^ f v g t q n q
*
/ ^ ^ ^ cf l ^ c@ #
v ^ ^ i ^ j $ p r a ^ f
lessness. He will hold twenty-two assemblies, each numbering
seventy times ten million of those who have freed themselves
from the eight worldly Dharmas. The human life span will be
eighty thousand years, and the holy Dharma will remain a
further eighty thousand years. There will be a single relic of this
Jina, and a single stupa extending for eleven yojanas and
ornamented with some seventy thousand parasols. (764)
The Tathagata Jnanaruta will have as birthplace the land
called Abiding in Awareness. This Jina will be of priestly
descent, and his light will extend for one hundred yojanas. His
fathers name will be Excellent Qualities; the mother of the Jina
will be called Leading Light. His son will be known as Fine Army;
his principal attendant will be known as Especially Noble. The
one of skill will be known as Sound of the Dharma; the one with
miraculous abilities will be known as Melodic Sound of Libera
tion. He will hold seventy-five assemblies, each numbering
ninety-two times ten million Arhats of liberated wisdom, those
who have kept close guard on their actions. The human life
span will be seventy-four thousand years, and after the nirvana
of boundless glory, the holy Dharma will abide a thousand
years. The relics of this Jina will be extensive, and the land will
be filled with thousands of tens of millions of stupas. (765)
The Most Excellent of the World, Gagana, will have as
birthplace the land called Lamp of Brilliance. He will be of
priestly descent, and his light will extend for fourteen yojanas.
His fathers name will be Power of Mountains; the Jinas mother
will be Lady of Steadfast Manner. His son will be known as
Non-Abiding, his principal attendant as Limitless. The one of
skill will be Joy in Abiding; Abiding Without Attachment will be
the one with miraculous abilities. He will hold sixty-six assem
blies, each numbering ninety-four times ten million of those
whose minds are completely free from existence. The human
life span will be eighty thousand years, and the holy Dharma
will remain eighty thousand years after the Parinirvana. There
will be a single relic of this Jina, and a stupa extending for eight
yojanas, graced with a golden canopy. (766)
1247
Homage to rya Tathgata Avrana and Homage to rya Tathgata Ketudhvaja
1248
5 ^ % q q a ^ ( l ^ q ^ q a ^ c ^ f
q ^ ^ < s r ^ p ^ J j ^ ^ e p ^ s r
^ a^ f P ^ ^ f W W ^
a F f& l | ^ ^ ^ S J ^ ^ = f j O ; ( ^ | j ^ q ^ ^ * r q S f t q | < j j
e ^tx F ] & 3 \i | S f w ^
Homage to the Tathagata Sukhacittin and Homage to the Tathagata Vimoharaja
The Buddha Yajnasvara will have as birthplace the land
called Illuminating the Dharmas. This Jina will be of princely
descent, and his light will extend for five yojanas. His fathers
name will be Votive Lamp; the mother of the Jina will be called
Sweet Harmony of Virtue. His son will be known as Honeyed
Speech; his principal attendant will be known as Sweet Speech.
The one of wisdom will be called Inspired Melody; the one with
miraculous abilities will be known as Boundless and Finest
Melody. He will hold eighty assemblies, each numbering ninety-
two times ten million of those who have arrived at the cul
mination of the eight liberations. The human life span will be
ninety-four thousand years, and the holy Dharma of the one
who has arrived at Peace will remain a further ninety-two
thousand years. The relics of this Jina will be extensive, and
there will arise eighty thousand times ten million stupas. (767)
The Buddha Jnanavihasasvara will have as birthplace the
land called Most Joyful. This Sugata will be of princely descent,
and his light will extend throughout the trichiliocosm. Fine
Mind will be his father; Sound of Certainty will be the mother
1249
fSFPWf^
f ^ W ^ '
P 5^
j f q o q ^
1250 i ^ ^ q a f l q w ^ f \
^ S F N ^ g W F W y }^x^ '
| q q ^ J ^ ' q ^ ^ j wgajaqaj
^ F ^ W * ^ W \gpr
[ q p
.& q8w fygpiQ 5% F s& tf
p ^ p q q ^ q ^ A ^ q s ^ j 1 ^
q q ^ ^ ^ ^ 5 ^ a j ( a q | | 5 j q ^ A ^ ^ q ^ q ^ ^ q c f
of the Jina. His son will be known as Illumining; his principal
attendant will be known as Deity. The one of skill will be called
Beautiful to Behold; the one with miraculous abilities will be
known as God Who Illuminates. He will hold countless assem
blies, each one consisting of Bodhisattvas, irreversible from
having obtained the mental imprint of patterning of the
dharanls. The human life span will be eight hundred thousand
years, and the holy Dharma will remain to support enlighten
ment for eight hundred thousand years. The relics of this Jina
will be extensive. They will be ornamented by tens of millions of
golden ornaments, and they will fill all the Buddha-fields. (768)
The Buddha Gunatejorasmi will be born in the place called
Land of All Virtues. He will be of princely descent, and his light
will extend for thirty-two yojanas. His fathers name will be
Light of Virtue; the mother of the Jina will be called Fine Light of
Virtue. His son will be known as Ocean of Virtue; his principal
attendant will be known as Candra, the Moon. The one of skill
will be known as Moon of Nobility; the one with miraculous
abilities will be known as Worshiped by Those of Finest Virtue.
He will hold sixty-six assemblies, each numbering one billion of
those who have arrived at transcendence in all virtues. The
human life span will be sixty thousand years, and after the
nirvana, the holy Dharma will remain to benefit beings a further
thousand years. The relics of this Jina will be extensive and will
be respected and worshiped by all beings. (769)
The Leader of Men, Rslndra, will have as birthplace the
land called Beheld by the Noble. He will be of priestly descent,
and his light will extend for seventy-three yojanas. His fathers
name will be Clarity; the mother of the Jina will be known as
Lady of Equal Nobility. His son will be known as Gift of the
Rishis; his principal attendant will be known as Flower of
Nobility. The one of fine intelligence will be called Holding the
Brilliance of Virtue; the one with miraculous abilities will be
known as Manifestation of Awareness. He will hold twenty-
three assemblies, each numbering three thousand times ten
million of those who have thrown off their bonds and have
1251
^ r c ^ f
< ^ ( q ^ % 3^ ^ cif
^ P ^ i
Y ^ c f
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names of clarity. The human life span will be eighty thousand
years, and the holy Dharma of the one who has trained
countless beings will remain a further eighty thousand years.
There will be a single relic of this Jina, and a single stupa
extending for eight yojanas and ornamented with jewels. (770)
The Leader of Mankind, Matimant, will have as birthplace
the land called Viewed by the Learned. This Jina will be of
princely descent, and his light will extend for one hundred
yojanas. His fathers name will be Endowed with Mindfulness;
Call of Virtue will be the mother of the Jina. His son will be
known as Flower; his principal attendant will be known as the
Wise. The one of fine intelligence will be known as Charioteer of
Virtue; the one with miraculous abilities will be known as
Boundless Desire to Help. He will hold one hundred assem
blies, each numbering ten billion of those with minds that have
abandoned samsara. The human life span will be twenty-four
thousand years, and after the nirvana of this one who has
obtained Formlessness and who has passed from sorrow, the
holy Dharma will remain a further thousand years. The relics of
this Jina will be extensive, and nine hundred times ten million
stupas will arise. (771)
The Tathagata Pratibhanagana will have as birthplace the
land called Meditation and Worship. He will be of priestly
descent, and his light will extend for ninety-three yojanas. His
fathers name will be Endowed with Realization; Strength of
Awareness will be the mother of the Jina. His son will be known
as Saintly One; his principal attendant will be known as Arhat.
The one of skill will be known as Accumulated Virtues; the one
with miraculous abilities will be known as Source of the
Qualities of Awareness. He will hold eighty assemblies, each
numbering thirty times ten million Arhats who rejoice in the
most excellent of Beings. The human life span will be twenty-
two thousand years, and after the Parinirvana, the holy Dharma
will remain for seventy-six thousand years. There will be a
single relic of this Jina, and a single stupa extending for eight
yojanas and ornamented with gold. (772)
1253
Homage to the Tathagata Vidhijha and Homage to the Tathagata Suddhasagara
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1254
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Homage to the Tathagata Ratnadhara and Homage to the Tathagata Anavanata
The Most Excellent of the World, Suyajna, will have as
birthplace the land called Clear Offerings. He will be of priestly
descent, and his light will extend for thirty-five yojanas. Good
Offerings will be his fathers name; Ciy of Liberation will be the
mother of the Jina. His son will be known as Source of Merit; his
principal attendant will be known as the Conqueror. The one of
skill will be known as Resolved with Certainty; the one with
miraculous abilities will be known as Strength of Fearlessness.
He will hold seventy assemblies, each numbering seventy-three
times ten million Arhats who are without attachment. The
human life span will be eighty thousand years, and after the
Parinirvana, the holy Dharma will remain for five thousand
years. The relics of this Jina will be extensive, and will be
surrounded by thousands of tens of millions of stupas. (773)
The Tathagata Candranana will have as birthplace the land
called God of Illumination. He will be of princely descent, and
his light will extend for seventy yojanas. His fathers name will
be Good Domain; the mother of the Jina will be called Light of
the Land. His son will be known as Fine Vision; his principal
1255
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attendant will be known as Desire to Benefit. The one of skill will
be known as Source of Flowers; the one with miraculous
abilities will be known as God of Illumination. He will hold
eighty assemblies^ each numbering twenty-three times ten
million of those who have been liberated by means of the
Great Vehicle. The human life span will be ninety thousand
years, and after the nirvana of boundless renown, the holy
Dharma will remain for a thousand years. There will be a
single relic of this Jina, and a single stupa extending for five
yojanas and graced with a canopy of gold. (774)
The Tathagata Sudarsana will have as birthplace the land
called Illuminated by Stars. This Jina will be of priestly descent,
and his light will extend for one hundred yojanas. His fathers
name will be Powerful Mountain; Boundless Light will be the
Jinas mother. His son will be known as Charioteer, his principal
attendant as Lotus. The one of skill will be known as Song of Joy;
the one with miraculous abilities will be known as Clarity of
Excellent Qualities. He will hold ten assemblies, each number
ing twenty-two times ten million of those freed from ignorance
by means of the Excellent Vehicle. The life span of all humans
will be 130 years, and, after the Parinirvana, the holy Dharma
will remain seventy-six thousand years. There will be a single
relic of this Jina, and a single stupa extending for sixteen
yojanas, decorated with gold. (775)
The Ocean of Virtue, Vimala, will be born in the place called
Land of All Virtues. He will be of princely descent, and his light
will extend for twenty-four yojanas. Lord of Virtue will be his
fathers name; the mother of the Jina will be called Lady Holding
the Truth of Virtue. His son will be known as Endowed with
Goodness; his principal attendant will be known as Fine Mind.
The one of skill will be known as Light of Ten Strengths; the one
with miraculous abilities will be known as Light of Powerful
Accumulation. He will hold ninety assemblies, each numbering
ninety-five times ten million contemplatives who cannot be
evaluated in worldly terms. The human life span will be
twenty-four thousand years, and after the Parinirvana, the holy
1257
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Dharma will remain for thirty thousand years. In order to
benefit beings, the relics this Jina will extend throughout and
fill all the Buddha-fields. (776)
The Tathagata Gunasancaya will have as birthplace the
land called Finest Gloiy. This Jina will be of princely descent,
and his light will extend for thirty yojanas. His fathers name will
be Light of Virtue; Holding Brilliance of Virtue will be the mother
of the Jina. His son will be known as Chaitya; his principal
attendant will be known as Fine Action. The one of skill will be
known as Fine Speech; the one with miraculous abilities will be
known as Moon of Fearlessness. He will hold seventy assem
blies, each numbering twenty-two times ten million Arhats who
have obtained the finest of Dharmas. The human life span will
be eighty thousand years, and after the nirvana of this Jina, the
holy Dharma will remain for sixty thousand years. There will be
a single relic of this Jina, and a single stupa extending for five
yojanas and ornamented by the finest victory banners. (777)
The Leader of Mankind, Ketumant, will have as birthplace
the land called Illumining Brightness. This Jina will be of
princely descent, and his light will extend for nine yojanas. His
fathers name will be One with Intelligence; Eyes of Virtue will
be the mother of the Jina. His son will be known as Chariot of
Fortune; his principal attendant will be known as Wealthy. The
one of skill will be known as Light of Awareness; the one with
miraculous abilities will be known as Light of Jewels. He will
hold sixty assemblies, each numbering twelve times ten million
of those who have reached the transcendence of finest virtue.
The human life span will be seventy-four thousand years, and
after the nirvana of boundless glory, the holy Dharma will
remain for one thousand years. The relics of this Jina will be
extensive, and will be ornamented with hundreds of the finest
victory banners of gold. (778)
The Tathagata Punyadhvaja will have as birthplace the
land called Manifestation of Awareness. He will be of princely
descent, and his light will extend for seventy-two yojanas. His
fathers name will be Endowed with Intelligence; Lady of
1259
Homage to Tathagata Jagattosana and Homage to Tathagata Mayuraruta
1260
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Homage to Tathagata Adina and Homage to Tathagata Bhavatrsnamalaprahina
Patient Vision will be the Jinas mother. His son will be known
as Medicinal Herb, his principal attendant will be Fine Appear
ance. The one of skill will be called Source of the Dharma; the
one with miraculous abilities will be named Alighting from the
World. He will hold seventy assemblies, each numbering twenty
thousand times ten million Arhats who are free from worldly
distractions. The human life span will be ninety-two thousand
years, and the holy Dharma of the one who has passed from
sorrow will remain a further ninety thousand years. There will
be a single relic of this Jina, and a single stupa extending for
seven yojanas, graced with a golden canopy. (779)
The Tathagata Pratibhanarastra will have as birthplace the
land called Worshiped by the Wise. He will be of princely
descent, and his light will extend for ninety-nine yojanas. His
fathers name will be Meaning of Virtue; Words of Meaning will
be the mother of the Jina. His son will be known as Active Vision;
his principal attendant will be known as Fine Seeing. The one of
skill will be known as Ocean of Intelligence; the one with
miraculous abilities will be known as Outstanding Saintliness.
1261
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He will hold eighty assemblies, each numbering seventy-four
times ten million Arhats who, with loving-kindness, will benefit
all beings. The human life span will be 1004 times ten thousand
years, and the holy Dharma of the one who has passed from
sorrow will remain a further seventy-six thousand years. In
order to benefit all beings, the relics of this Jina will be extensive
and will fill all the Buddha-fields. (780)
The Buddha Ratnapradatta will have as birthplace the land
called Illuminating Everything. This Jina will be of priestly
descent, and his light will extend for one hundred yojanas. His
fathers name will be God of Wealth; Lady with Mastery of Gods
will be the mother of the Jina. His son will be known as Joy of
Gods; his principal attendant will be known as Deity. The one of
skill will be known as Song of Eternity; the one with miraculous
abilities will be known as Boundless Abiding. He will hold
ninety assemblies, each numbering seventy-three times ten
million of those who have reached the end of action and
attained peace. The human life span will be ninety-four thou
sand years, and the holy Dharma of the one who has passed
from sorrow will remain a further ninety thousand years. There
will be a single relic of this Jina, and a single stupa extending for
thirteen yojanas and ornamented with gold. (781)
The Tathagata Priyacandra will have as birthplace the land
called Illumination of the Moon. This Jina will be of priestly
descent, and his light will extend for three yojanas. His fathers
name will be Without Attachment; Heavenly Object of Worship
will be the name of the mother of the Jina. His son will be known
as Lotus; his principal attendant will be known as Endowed
with Illumination. The one of skill will be known as Finest
Awareness; the one with miraculous abilities will be known as
Excellent Domain. He will hold eighty assemblies, each number
ing eighty-two times ten million of those who do not grasp for
an I and are similar to the sky. The human life span will be
seventy-three thousand years, and after the nirvana of this Jina,
the holy Dharma will remain a further eighty thousand years. In
1263
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order to benefit the world the relics of this Jina will be extensive,
filling the three realms. (782)
The Tathagata Simhabala will have as birthplace the land
called Crouching Stance of Lions. This Jina will be of princely
descent, and his light will extend for nine yojanas. His fathers
name will be Beneficial Meaning; Lady Worshiping Gods will be
the mother of the Jina. His son will be known as Words of Truth;
his principal attendant will be known as Virtuous. The one of
skill will be known as Light of Mount Meru; the one with
miraculous abilities will be known as Boundless Abiding. He
will hold seventy assemblies, each numbering seventy-four
times ten million of those who have overcome Mara and the
nets of desire. The human life span will be ninety-six thousand
years, and after the nirvana, in order to benefit all beings, the
holy Dharma will remain for one thousand years. All the relics
of this Jina will be widely dispersed and will be surrounded
with victory banners of gold. (783)
The Tathagata Vasavartiraja will be born in the place called
Land of Merit. He will be of priestly descent, and his light will
extend for ninety yojanas. Great Longing will be his fathers
name; Holding the Brightness of Glory will be the mother of the
Jina. His son will be known as Arrived at Power; his principal
attendant will be known as Gift of Dharma. The one of skill will
be known as Accumulation of Virtue; the one with miraculous
abilities will be known as Illuminated Array. He will hold
thirty-two assemblies, each numbering a full ten billion of those
who are finely trained by means of the most excellent path. The
human life span will be fifteen thousand years, and after the
nirvana of this Sugata, the holy Dharma will remain for fifteen
thousand years. There will be a single relic of this Jina, and a
single stupa with a canopy of pearls and gateways of gold. (784)
The Tathagata Amrtaprasanna will have as birthplace the
land called Illumination of the World. This Jina will be of
princely descent, and his light will extend for ten yojanas. His
fathers name will be Gift of Glory; Glorious Immortality will be
the mother of the Jina. Light of Virtue will be his son; Foremost
1265
1266
Homage to Tathagata Caritratirtha and Homage to Tathagata Bahudevaghusta
q o ^ n j c ^ ' q ^ ^ D j q ^ {^qgqy
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Homage to Tathagata Ratnakrama and Homage to Tathagata Padmahastin
One will be his principal attendant. The one of skill will be
called Proceeding on the Stages; the one with miraculous
abilities will be called Abiding in Complete Purity. He will hold
seventy assemblies; each numbering seventy times ten million
of those who are masters of the great foundations of miraculous
manifestations. The human life span will be seventy-three
thousand years; and after the Parinirvana; the holy Dharma will
remain for seventy-five thousand years. There will be a single
relic of this Jina; and a single stupa extending for three yojanas
and graced with a canopy of jeweled garlands. (785)
The Tathagata Samadhyayin will have as birthplace the
land called Viewed by the Noble. This Jina will be of priestly
descent, and his light will extend for one hundred yojanas. His
fathers name will be Good Melody; Lady of Melodious Sound
will be the mother of the Jina. His son will be known as
Fineness; his principal attendant will be known as Never
Dishonored. The one of skill will be known as Joyfully Abiding
in Discipline; the one with miraculous abilities will be known as
Lamp of the Sun. He will hold twenty-two assemblies; each
numbering twenty times ten million Arhats who are unwaver-
1267
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ing and without defilement. The human life span will be eighty
thousand years, and after the Parinirvana, the holy Dharma will
remain for eighty-seven thousand years. There will be a single
relic of this Jina, and a single stupa extending for eleven yojanas
and decorated with jewels. (786)
The Guide of Mankind, Aksobhya, will have as birthplace
the land called Viewed with Love. He will be of princely descent,
and his light will extend for twenty-five yojanas. Miraculous
Ability of the Gods will be his fathers name; Joy of the Gods will
be the Jinas mother. His son will be known as Action of Gods;
his principal attendant will be known as Vigorous Youthfulness.
The one of skill will be known as Accumulation of Virtue; the
one with miraculous abilities will be known as Mind Veiy
Meditative. He will hold eighty assemblies, with each number
ing one billion Arhats who are masters of self-discipline. The life
span will be seventy thousand years, and after the Parinirvana,
the holy Dharma will remain a further seventy-eight thousand
years. The relics of this Jina will be extensive, and the
Buddha-fields will be filled with stupas. (787)
The Tathagata Prasantamala will have as birthplace the
land called Tranquil Light. He will be of priestly descent, and his
light will extend for twenty-four yojanas. Most Peaceful will be
his fathers name; Discipline of the Senses will be the Jinas
mother. His son will be Well-Favored, his principal attendant
Fine Tranquility. The one of skill will be known as Accumula
tion of Virtue; the one with miraculous abilities as Absorbed in
Liberation. He will hold sixty-two assemblies, each numbering
two billion of those who have conquered Mara and the fettering
passions. The life span will be seventy-seven thousand years,
and the holy Dharma of the one who has passed from sorrow
will remain a further thirteen thousand years. There will be one
relic of this Jina, and a single, finely made stupa extending for
eight yojanas. (788)
1269
The Tathagata Desmdha will have as birthplace the land
called Brilliance of the Blue Lotus. He will be of priestly descent,
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and his light will extend for twenty-one yojanas. Shooting Star
of the Dharma will be his fathers name; Deity of the Directions
will be the Jinas mother. Brilliant One will be his son; Gimila
will be his principal attendant. The one of skill will be known as
Strength of Virtue; the one with miraculous abilities as Confi
dent Renunciation. He will hold seventy assemblies, each
numbering fourteen times ten million of those whose minds are
free from attachment to all forms of desire. The human life span
will be seventy-six thousand years, and the holy Dharma of the
one who has passed from sorrow will remain a further seventy
thousand years. In order to benefit all beings the relics of this
Jina will be extensive, filling the Buddha-fields. (789)
The Leader of Mankind, Ladita, will have as birthplace the
land called Best of the Well-Adorned. This Jina will be of
princely descent, and his light will extend for one hundred
yojanas. His fathers name will be Power of Gods; Light of the
World will be the mother of the Jina. His son will be known as
Principal One; his principal attendant will be known as Wealth
of Liberation. The one of skill will be called Finely Ornamented;
the one with miraculous abilities will be known as Abiding
Strength. He will hold eighty assemblies, each numbering
ninety-nine times ten million of those who have abandoned all
the belief systems. The human life span will be ninety-four
thousand years, and the holy Dharma will remain a further
seventy-six thousand years. There will be a single stupa extend
ing for fifteen yojanas; it will be adorned with strands of jewels
and gold and encircled by hundreds of parasols. (790)
The Most Excellent of the World, Suvaktra, will have as
birthplace the land called Fine Vision of the World. This Jina
will be of priestly descent, and his light will extend for nine
yojanas. Fine Body will be his fathers name; Excellence of
Equanimity will be the mother of the Jina. His son will be known
as Charioteer; his principal attendant will be known as One of
Wisdom. The one of skill will be known as Mastery of the Race
of Manu; the one with miraculous abilities will be known as
Lamp of Fine Discipline. He will hold eight assemblies, each
1271
Homage to the Arya Tathagata Sri and Homage to the Arya Tathagata Jitasatru
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Homage to Tathagata Samrddhayasas and Homage to Tathagata Surastra
numbering thirty-four times ten million of those who persevere
in order to bring benefit to gods and men. The human life span
will be thirty-seven thousand years, and the holy Dharma of the
one who has passed from sorrow will remain a further seventy
thousand years. There will be a single relic of this Jina, and a
stupa extending for eight yojanas, beautified by gold. (791)
The Jina Sthitavegajnana will have as birthplace the land
called Fine Accumulation of Merit. This Jina will be of princely
descent, and his light will extend for seven yojanas. His fathers
name will be Meaning of Virtue; Light of Meaning will be the
mother of the Jina. His son will be known as Truly Noble; his
principal attendant will be known as Nanda. The one of skill will
be called Patient Knowledge; the one with miraculous abilities
will be called Lamp of Gloiy. He will hold ninety assemblies,
each numbering twenty-four times ten million of those whose
virtues are like blossoming flowers. The human life span will be
twenty-four thousand years, and the holy Dharma of the one of
boundless glory will remain a further twenty-two thousand
years. In order to benefit all beings, the relics of the nirvana of
this Jina will fill the Buddha-fields. (792)
1273
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The Most Excellent of the World; Kathendra, will have as
birthplace the land called Finest Mastery of Words. This Jina
will be of priestly descent; and his light will extend for thirty-
two yojanas. Lord of Chariots will be his fathers name; Light of
Nobility will be the Jinas mother. His son will be known as
Joyful Glory; his principal attendant will be called Merit. The
one of skill will be known as Strength of Virtue; the one with
miraculous abilities as Finest Call of the Dharma. He will hold
thirty assemblies; each numbering one hundred thousand
times ten million of those who have obtained certainty in
excellent and unequaled enlightenment. The human life span
will be thirty-four thousand years; and the holy Dharma of the
one who has passed from sorrow will remain a further ninety
thousand years. In order to benefit both gods and men; the
relics of this Jina will be extensive; filling the land. (793)
The Unexcelled One; Mahatejas, will have as birthplace the
land called Honored by Gods. He will be of princely descent;
and his light will extend for twenty-four yojanas. Heavenly
Substance of the Gods will be his fathers name; Mastery of the
Gods will be the Jinas mother. Excellent Qualities will be his
son; Glorious Virtue will be his principal attendant. The one of
skill will be known as Victory Banner of Liberation; the one with
miraculous abilities as Fine Purposeful Thought. He will hold
twenty-two assemblies; each numbering twenty-two times ten
million Arhats who have obtained the finest fruit. The human
life span will be thirty-four thousand years; and after the
Parinirvana, the holy Dharma will remain a further fifteen
thousand years. The relics of this Jina will be extensive, and
eighty thousand times ten million stupas will arise. (794)
The Tathagata Gambhlramati will have as birthplace the
land called Excellent Domain. This Jina will be of priestly
descent, and his light will extend for one hundred yojanas.
Glorious Purpose will be his fathers name; Ornament of Virtue
will be the mother of the Jina. His son will be known as Excellent
Qualities; his principal attendant will be known as Achieving
Excellence. The one of fine intelligence will be known as
1275
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Holding the Quality of Enlightenment; the one with miraculous
abilities will be known as Praise of Worship. He will hold
twenty-two assemblies, each numbering eight times ten million
Arhats; later assemblies will each number two million. The
human life span will be seventy-six thousand years, and after
the Parinirvana of the Jina, the holy Dharma will remain for
thirty thousand years. There will be a single relic of this Jina,
and a single stupa extending for twelve yojanas, over which will
be a canopy of pearls. (795)
The Protector of the World, Amrta will have as birthplace
the land called Inconceivable Brilliance. He will be of priestly
descent, and his light will extend for twelve yojanas. His fathers
name will be Boundless One; Boundless Call will be the Jinas
mother. His son will be known as Blue Lotus; his principal
attendant will be known as One Who Views. The one of skill will
be known as Joy of the World; the one with miraculous abilities
as Bringing Faith to the World. He will hold eighty assemblies
each numbering seventy-four times ten million holy ones,
Arhats who have conquered the enemy. The human life span
will be twenty-two thousand years, and the holy Dharma of the
one who has passed from sorrow will remain a further thirteen
thousand years. The relics of this Jina will be extensive, and
ninety thousand times ten million stupas will arise. (796)
The Tathagata Dharmabala will have as birthplace the land
called Victory Banner of the Highest Merit. This Jina will be of
priestly descent, and his light will extend for a distance of three
yojanas. Fine One of Divinity will be his fathers name; Chaitya
of the Heavens will be the mother of the Jina. His son will be
called Disciplined Senses; his principal attendant will be
known as Peace. The one of skill will be known as Illumina
tion of Virtue; the one with miraculous abilities will be known as
Abiding in the Finest Virtue. He will hold ninety-six assemblies,
each numbering ninety-nine times ten million of those who
have quieted all emotional taints and are free of the three
defilements. The life span will be ninety-four thousand years,
and the holy Dharma of the one of boundless wisdom will
Homage to Tathagata Kusumaprabha and Homage to Tathagata Simhasvara
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Homage to the Tathgata Candrodgata and Homage to the Tathgata Jinajyestha
remain a further eighty thousand years. There will be a single
relic of this Jina, and a single stupa extending for eleven
yojanas, graced with nets of jewels. (797)
The Tathgata Pjya will have as birthplace the land called
Achieved by Merit. He will be of priestly descent, and his light
will extend for a distance of twenty yojanas. His fathers name
will be Lord of the Moon; Brightness of the Moon will be the
mother of the Jina. His son will be known as Excellence; his
principal attendant will be known as Great Gentleness. The one
of skill will be called Directed Worship; the one with miraculous
abilities will be called Explaining the Virtues of Awareness. He
will hold thirty-four assemblies, each numbering one billion
contemplatives, Arhats endowed with peaceful minds. The
human life span will be thirty-six thousand years, and after the
Parinirvna, the holy Dharma will remain for eighty thousand
years. There will be a single relic of this Jina, and a single, most
finely-made stupa extending for seven yojanas. (798)
The Tathgata Puspaprabha will have as birthplace the
land called Noble Brilliance. This Jina will be of priestly descent,
1279
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and his light will extend for eighty yojanas. His fathers name
will be Dauntless; Realizing Virtue will be the mother of the Jina.
His son will be known as Conquering All; his principal atten
dant will be known as Difficult to Conquer. The one of skill will
be known as Mastery of Virtue; the one with miraculous abilities
will be known as Abiding in Pure Tranquility. He will hold eighty
assemblies, each numbering twenty-two times ten million
faultless, unwounded Arhats. The human life span will be
twenty-four thousand years, and after the nirvana of boundless
glory, the holy Dharma will remain a further ninety thousand
years. The relics of this Jina will be extensive, and will fill all the
Buddha-fields of the universe. (799)
The Buddha Trailokyapjya will have as birthplace the
land called Expanding Domain. This Jina will be of priestly
descent, and his light will extend for three yojanas. His father
will be called Fine Hands; Mastery of Virtue will be the mother
of the Jina. His son will be known as Knower of the Stars; his
principal attendant will be known as Having Eyes. The one of
fine intelligence will be known as Song of Joyful Wisdom; the
one with miraculous abilities will be known as Boundless
Abiding. He will hold ninety assemblies, each numbering
ninety-nine times ten million of those with certainty in the
excellent deeds of enlightenment. The human life span will be
eighty thousand years, and after the Parinirvna, the holy
Dharma will remain for eighty thousand years. There will be a
single relic of this Jina, and a single stupa extending for five
yojanas, finely beautified with canopies. (800)
The Jina Rhusryagarbha will have as birthplace the land
called Most Noble of the World. He will be of princely descent,
and his light will extend throughout the three thousand worlds.
Powerful Leader of Chariots will be his fathers name; Joy of the
Sky will be the mother of the Jina. His son will be called Fine
Brilliance; his principal attendant will be known as Endowed
with Dharma. The one of skill will be known as Chaitya of
Conquerors; the one with miraculous abilities will be known as
King of Excellence. He will hold thirty assemblies, each number-
1281
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ing seventy-eight times ten million of those with certainty in
unexcelled enlightenment. The human life span will be one
hundred million years, and the holy Dharma will remain a
farther eighty billion times ten thousand years. The relics of this
Jina will be extensive, filling all the three thousand great
thousands of worlds. (801)
The Tathgata Marutpjita will have as birthplace the land
called Faith of the Gods. This Jina will be of priestly descent,
and his light will extend for one hundred yojanas. His fathers
name will be Good Brilliance; Flower Light will be the mother of
the Jina. His son will be called Sandalwood; his principal
attendant will be called Magnolia. The one of skill will be known
as Charioteer of the Gods; the one with miraculous abilities will
be called Nga Fearlessness. He will hold ninety assemblies,
each numbering ninety-two times ten million of those who are
well-subdued and abide in the highest peace of immortality.
The human life span will be ninety-four thousand years, and
after the Parinirvna, the holy Dharma will remain a further
seventy-six thousandyears. After the Parinirvna of this Buddha,
in order to benefit the world, there will appear extensive
relics. (802)
The Tathgata Moksadhvaja will have as birthplace the
land called Bringing Faith to the World. He will be of priestly
descent, and his light will extend for ninety-nine yojanas. His
fathers name will be Fine Bridge; Melody of the Buddhas will be
the name of the mother of the Jina. His son will be called Finest
Knowledge; his principal attendant will be known as Fine
Knowledge. The one of skill will be known as Summit of the
Finest Gold; the one with miraculous abilities will be known as
Finest and Especially Noble Melody. He will hold eighty assem
blies, each numbering eighty-three times ten million contem
platives who are free from the worldly dharmas. The human life
span will be ninety-two thousandyears, and after the nirvana of
this Unequaled One, the holy Dharma will remain a further
ninety thousand years. The relics of this Jina will be extensive,
and ninety thousand times ten million stupas will appear. (803)
1283
Homage to rya Tathgata Acala and Homage to rya Tathgata Upakragati
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Homage to Tathagata Punyapradiparaja and Homage to Tathagata Svaracodaka
The Tathagata Kalyanacuda will have as birthplace the
land called Delightful Array. He will be of princely descent; and
his light will extend for two hundred yojanas. His fathers name
will be Victory Banner of Bright Jewels; his mothers; Fine
Excellence of Glory. His son will be called Fine to See; his
principal attendant will be known as Vision of Merit. The
follower foremost in wisdom will be known as Clearly Teaching;
the follower foremost in miraculous abilities will be known as
Full Blossom of the Flower of Virtue. In his first assembly will be
five hundred million disciples; in the second; six hundred
million; in the third; seven hundred million. In the fourth there
will be eight hundred million; and in the fifth; nine hundred
million. His life will span three thousand years; and the holy
Dharma will remain a further thousand years. His relics will be
extensive. (804)
The Tathagata Amrtaprabha will have as birthplace the
land called View of Brilliant Qualities. He will be of princely
descent; and his light will extend for seven thousand yojanas.
His fathers name will be Light of Boundless Jewels; his
1285
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mothers, Joy of Liberation. His son will be called Clearly
Teaching; his principal attendant will be known as Gift of Noble
Faith. The follower foremost in wisdom will be known as
Brilliance of Accumulated Virtue; the follower foremost in
miraculous abilities will be known as Vajra of Strength. He will
hold forty assemblies of disciples, with each assembly number
ing one thousand times ten million. His life will span eighty
thousand years, and the holy Dharma will remain a further
eighty thousand years. His relics will consist of a single radiant
unit, and there will be a single stupa. (805)
The Tathagata called Vajra will have as birthplace the land
called Difficult to Subdue. He will be of priestly descent, and his
light will extend for ten thousand yojanas. His fathers name
will be Given by Lions; his mothers, Melody That Delights. His
son will be called Chaitya of Virtue; his principal attendant will
be called Praised by the World. The follower foremost in
wisdom will be called Light of Virtue; the follower foremost in
miraculous abilities will be known as Decisive Stage That Is
Undefiled. He will hold thirty assemblies of disciples, with each
assembly numbering eighteen hundred thousand times ten
million. His life will span seventy thousand years, and the holy
Dharma will remain a further seventy thousand years. His relics
will be extensive. (806)
The Tathagata Drdha will have as birthplace the land
called All-Pervading. He will be of princely descent, and his light
will extend for eight thousand yojanas. His fathers name will be
Acceptance of Abandoning by Vision; his mothers, Joy in
Liberation. His son will be called Endowed with Unclouded
Vision; his principal attendant will be known as Light of the
Symbols in Words of Truth. The follower foremost in wisdom
will be known as Teacher of Unclouded Intellect; the follower
foremost in miraculous abilities will be known as Obtaining
Fame in All the Worlds. He will hold forty assemblies of
disciples, with each assembly numbering eighteen times ten
1287
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million. His life will span seventy thousand years, and the holy
Dharma will remain a further seventy thousand years. His relics
will consist of a single radiant unit, and there will be a single
stupa. (807)
The Tathagata Ratnaskandha will have as birthplace the
land called Graced with the Accumulation of Virtue. He will be
of priestly descent, and his light will extend for seven thousand
yojanas. His fathers name will be Offering of the Land; his
mothers, Joy of the Gods. His son will be called Joyful Gift of
Wealth; his principal attendant will be known as Genuinely
Noble Awareness. The follower foremost in wisdom will be
known as Distinguishing All Virtues; the follower foremost in
miraculous abilities will be known as Words of the All-
Penetrating Mind. He will hold thirty assemblies, with each
assembly numbering fourteen times ten million. His life will
span ninety thousand years, and the holy Dharma will remain a
further ninety thousand years. His relics will be extensive. (808)
1289
The Tathagata Laditakrama will have as birthplace the land
called Boundless Array of Jewels. He will be of princely descent,
and his light will extend for thirty-six thousand yojanas. His
fathers name will be Bright Light of Jewels; his mother will be
known as Vision Endowed with Clarity. His son will be called All
Good; his principal attendant will be known as Desire Beautiful
to Behold. The follower foremost in wisdom will be known as
Genuinely Noble Awareness; the follower foremost in miracu
lous abilities will be known as Mind That Has Looked at
Everything. He will hold seventy assemblies, each numbering
one thousand times ten million. His life will span one hundred
thousand years, and the holy Dharma will remain a further
hundred thousand years. His relics will be extensive. (809)
The Tathagata Bhanumant will have as birthplace the land
called Seeing Purely. He will be of priestly descent, and his light
will extend for thirty-two thousand yojanas. His fathers name
will be Moon of Joy; his mothers name will be Fine to See. His
1290
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son will be called Light of Joy; his principal attendant will be
known as Clearly Teaching. The follower foremost in wisdom
will be known as One Who Acts Purely in the World; the follower
foremost in miraculous abilities will be known as Fine Offering.
He will hold eighty assemblies, each numbering one thousand
times ten million. His life will span eighty thousand years, and
the holy Dharma will remain a further eighty-four thousand
years. His relics will consist of a single radiant unit, and there
will be a single stupa. (810)
The Tathgata Suddhaprabha will have as birthplace the
land called Mind of Beauty. He will be of priestly descent, and
his light will extend for one thousandyojanas. His fathers name
will be Lions Jaw; his mothers name will be Sight of Virtue. His
son will be called Lamp of the Dharma; his principal attendant
will be called Intelligence in Seeing to Abandon. The follower
foremost in wisdom will be known as Summit of Mount Meru;
the follower foremost in miraculous abilities will be known as
Mind of Fine Purpose. He will hold eighty assemblies of
disciples, with each assembly numbering 760 thousand. His life
1291
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will span ninety thousand years, and the holy Dharma will
remain a further eighty thousand years. His relics will be
extensive. (811)
The Tathgata Gunacda will have as birthplace the land
called Ornamented with Jewels. He will be of princely descent,
and his light will extend for seventy-four yojanas. His fathers
name will be Lamp of Flowers; his mothers, Fine Moon. His son
will be called Joy of the Gods; his principal attendant will be
known as Boundless Teaching. The follower foremost in
wisdom will be known as Mind of Clear Teaching; the follower
foremost in miraculous abilities will be known as Joy of Beauty.
He will hold thirteen assemblies, each numbering one thou
sand times ten million. His life will span fifty thousand years,
and the holy Dharma will remain a further eighty thousand
years. His relics will be extensive. (812)
The Tathgata Anupamasrl will have as birthplace the land
called Boundless Array of Jewels. He will be of priestly descent,
and his light will extend for one thousand yojanas. His fathers
name will be God of the Heavens; his mothers name will be Lady
of the Heavens. His son will be called Finest Jewel; his principal
attendant will be called Patience in the Teaching. The follower
foremost in wisdom will be known as Chaitya; the follower
foremost in miraculous abilities will be known as Fine Light. He
will hold eighty assemblies, each numbering one hundred
thousand. His life will span eighty thousand years, and the holy
Dharma will remain a further eighty-four thousand years. His
relics will consist of a single radiant unit, and there will be a
single stupa. (813)
The Tathgata Simhagati will have as birthplace the land
called Light of Crowning Virtues. He will be of princely descent,
and his light will extend for a distance of fourteen hundred
yojanas. His fathers name will be Fearless Strength; his mother
will be known as Lady of Dauntless Strength. His son will be
1293
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called Worshiped by the World; his principal attendant will be
called Firm Effort. The follower foremost in wisdom will be
known as Never Abandoning Effort; the follower foremost in
miraculous abilities will be known as Unconquerable Victory
Banner. His first assembly will number seventy billion disciples;
the second assembly will number eighty billion; the third
assembly will number ninety billion, and the fourth, one
thousand billion. His life will span eighty thousand years, and
the holy Dharma will remain a further eighty thousand years.
His relics will be extensive. (814)
The Tathagata Udgata will have as birthplace the land
called Boundless Array. He will be of priestly descent, and his
light will extend for a distance of three hundred yojanas. His
fathers name will be Parasol of Gods; the name of his mother
will be Flower of Immortality. His son will be called Brilliant
Confidence; his principal attendant will be called Flower of
Awareness. The follower foremost in wisdom will be known as
Light of Wisdom; the follower foremost in miraculous abilities
will be known as Assemblage of Deliverance. He will hold thirty
assemblies, with each of these assemblies numbering three
million. His life will span ninety thousand years, and the holy
Dharma will remain a further ninety thousand years. His relics
will consist of a single radiant unit, and there will be a single
stupa. (815)
The Tathagata Puspadatta will have as birthplace the land
called Array of Flowers. He will be of princely descent, and his
light will extend for three million yojanas. His fathers name will
be God of the Flower of Virtue; his mothers name will be Flower
of the Gods. His son will be called Heart of Ambrosia; his
principal attendant will be called Light of Incense. The follower
foremost in wisdom will be known as Most Renowned of the
World; the follower foremost in miraculous abilities will be
known as Gloiy of Immortality. He will hold sixty assemblies,
each numbering eighty billion. His life will span sixty million
1295
Homage to the Tathgata Bodhyahgapuspa and Homage to the Tathgata Siddhi
Homage to the Tathagata Prasasta and Homage to the Tathagata Balatejojnana
years, and the holy Dharma will remain a further ten thousand
years. His relics will be extensive. (816)
The Tathagata Muktaprabha will have as birthplace the
land called Light of Jewels. He will be of priestly descent, and
his light will extend for twenty yojanas. His fathers name will be
Clear Gift of Wealth; his mothers name will be Gift of
Awareness. His son will be called Heart of the Sun; his principal
attendant will be known as Finest Light. The follower foremost
in wisdom will be known as Source of Goodness; the follower
foremost in miraculous abilities will be known as Beautiful
Strength. He will hold sixty assemblies, each numbering three
million. His life will span seventy thousand years, and the holy
Dharma will remain a further seventy thousand years. His relics
will consist of a single radiant unit, and there will be a single
stupa extending for ten yojanas. (817)
1297
The Tathagata called Padma will have as birthplace the
land called Illuminating Light. He will be of princely descent,
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and his light will extend for eighty thousand yojanas. His
fathers name will be Worshiped by Gods; his mothers name
will be Embracing Awareness. His son will be called Wisdom of
Skill; his principal attendant will be known as All-Penetrating
Mind. The follower foremost in wisdom will be known as Vajra
of Strength; the follower foremost in miraculous abilities will be
known as Chaitya of Beings. He will hold twelve assemblies;
each numbering one hundred thousand. His life will span
fourteen thousand years, and the holy Dharma will remain a
further three thousand years. His relics will be extensive. (818)
The Tathagata Jnanapriya will have as birthplace the land
called Flower of Liberation. He will be of priestly descent, and
his light will extend for six yojanas. His fathers name will be Gift
of Wealth; his mothers name will be Gift of Fine Renunciation.
His son will be called Song of Joy; his principal attendant will be
called Boundless Array of Virtue. The follower foremost in
wisdom will be known as Brightest Faith of the Finest Moon; the
follower foremost in miraculous abilities will be known as Light
of Precious Virtue. He will hold seventy assemblies, each
numbering one hundred thousand times ten million irrevers
ible Bodhisattvas. His life will span thirty thousand years, and
the holy Dharma will remain a further thirty thousand years.
His relics will be extensive. (819)
The Tathagata Laditavyuha will have as birthplace the land
called Array of Awareness. He will be of priestly descent, and his
light will extend for one hundred yojanas. His fathers name will
be Array of Merit; his mothers name will be Clearly Auspicious.
His son will be called Hands of Merit; his principal attendant
will be known as Delight in Knowledge. The follower foremost
in wisdom will be known as Unswerving Strength of Virtue; the
follower foremost in miraculous abilities will be known as Mind
of the Ocean. He will hold ten million assemblies, each number
ing one thousand times ten million. His life will span ninety
thousand years, and the holy Dharma will remain a further
1299
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ninety thousand years. His relics will consist of a single radiant
unit, and there will be a single stupa extending for twelve
yojanas. (820)
The Tathagata Amoghaviharin will have as birthplace the
land called Unclouded Light. He will be of princely descent, and
his light will extend for five hundred yojanas. His fathers name
will be Giving Jewels; his mothers, Light Rays of Gods. His son
will be called Finest of Gods; his principal attendant will be
called Absorbed in Virtue. The follower foremost in wisdom will
be known as Faultless Mind; the follower foremost in miracu
lous abilities will be known as Light of the Assemblage of
Liberation. He will hold ninety-six assemblies, each numbering
130 thousand. His life will span one hundred thousand years,
and the holy Dharma will remain a further one thousand years.
His relics will be extensive. (821)
The Tathagata Avrana will have as birthplace the land
called Source of All Virtue. He will be of princely descent, and
his light will extend for a distance of four thousand yojanas. His
fathers name will be Total Light; his mothers name will be Lady
of Truth. His son will be called Eyes That Illuminate; his
principal attendant will be called Abiding Everywhere. The
follower foremost in wisdom will be known as Actions of
Strength; the follower foremost in miraculous abilities will be
known as Glory of Boundless Virtue. He will hold fifty assem
blies, with each assembly numbering one hundred thousand
times ten million. His life will span a full sixty thousand years,
and the holy Dharma will remain a further sixty thousand years.
His relics will consist of a single radiant unit, and there will be
a single stupa extending for fifteen yojanas. (822)
The Tathagata Ketudhvaja will have as birthplace the land
called Bright Light. He will be of princely descent, and his light
will extend for eight thousand yojanas. His fathers name will be
Brightness of Merit; his mothers, Words of Truth. His son will
be called Song of Wisdom; his principal attendant will be
known as Accumulation of All Virtue. The follower foremost in
1301
Homage to Tathagata Kusalapradipa and Homage to Tathagata Drdhavikrama
1302 ^
93jr
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q ^ Z5j g ^ f s s i ^ s ^ ^ i k ^
Homage to Tathgata Arhat Devaruta and Homage to Tathgata Arhat Prasnta
wisdom will be known as Finest Mind; the follower foremost in
miraculous abilities will be known as Strength of Delight. He
will hold sixty assemblies, each numbering ninety-nine
hundred thousand irreversible Bodhisattvas. His life will span
fifty thousand years, and the holy Dharma will remain a further
fifty thousand years. His relics will be extensive. (823)
The Tathgata Sukhacittin will be born in the domain
called Happy Land. He will be of princely descent, and his light
will extend for twelve hundred yojanas. His fathers name will
be King of Liberated Mind; his mothers, Senses Subdued. His
son will be called Intelligence of Meaning; his principal atten
dant will be known as Treasury of Liberation. The follower
foremost in wisdom will be known as Strength of Lions; the
follower foremost in miraculous abilities will be known as
Meaning of Pure Wisdom. He will hold thirty-six assemblies,
each numbering eighteen billion. His life will span eighty
thousand years, and the holy Dharma will remain a further
eighty-eight thousand years. His relics will be extensive. (824)
1303
1304
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j ^ 5 j | ^ 3 C ^ a j ^ ^ | i ^ R s f q ^ i ^ w
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g a i ^ fS $ ^ q * fb * i$ % f ^ ^ S
vqz^qon^srg^ |2i^ajaji545jq^9^^f
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The Tathagata Vimoharaja will have as birthplace the land
called Finest Renunciation. He will be of priestly descent, and
his light will extend for sixteen yojanas. His fathers name will
be Worship of Gods; his mothers, Lady of Goodness. His son
will be known as Great Agility; his principal attendant will be
known as Vision of Strength. The follower foremost in wisdom
will be known as Persevering in All the Accumulations of Virtue;
the follower foremost in miraculous abilities will be known as
Abiding in Fine Melody. He will hold thirty assemblies, each
numbering one hundred thousand times ten million. His life
will span one hundred thousand years, and the holy Dharma
will remain a further one hundred thousand years. His relics
will consist of a single radiant unit, and there will be a single
stupa extending for six yojanas. (825)
The Tathagata Vidhijna will have as birthplace the land
called Finest Lamp. He will be of priestly descent, and his light
will extend for thirty yojanas. His fathers name will be Bright
ness; his mothers name will be Glorious Delight. His son will
be called Fine to See; his principal attendant will be called
Dauntless. The follower foremost in wisdom will be known as
Flower of Awareness; the follower foremost in miraculous
abilities will be known as Victory Banner of Glory. He will hold
twenty-five assemblies, and each of these assemblies will
number twenty-three hundred thousand. His life will span
twenty thousand years, and the holy Dharma will remain a
further twenty thousand years. His relics will consist of a single
radiant unit, and there will be a single stupa extending for seven
yojanas. (826)
The Tathagata Suddhasagara will have as birthplace the
land called Realization and Renunciation. He will be of princely
descent, and his light will extend for one thousand yojanas. His
fathers name will be Noble Merit; his mothers name will be
Flower of Rahu. His son will be called Manner of Strength; his
1305
l ^ S ^ < ^ r q S j | ^ ^ ^ i f q ^ i| c j 3 ^ j a ^ ^ j ' l ^ q j ^
T, ^ ^ | % ^ r ^ j ||q^-
^ * * 9 ^ f ^ i ap js aj ^5 w i# s iS ^ %
^ 3 ^ a i l ^ q p 4
| q q ( ^ q ] ^ ^ q ^ 3 ^ z ^ q A ^ ^ ^ i s C l ^ ^ A | f ^ ] * ^
q a ^ ^ 3 ^ 3 < 5 j
q ^ c ; |
3 * w n ^ i [ f ^ q ^ ] ^ ^ q q q ^ ] A q ^ ^ q q A ^ ^
principal attendant will be known as Glory of Goodness. The
follower foremost in wisdom will be known as Summit of Virtue;
the follower foremost in miraculous abilities will be known as
Never Overwhelmed. He will hold eighty-four assemblies, with
each assembly numbering eight hundred million. His life will
span ninety thousand years, and the holy Dharma will remain
a further seventy thousand years. The relics of this Buddha will
be extensive. (827)
The Tathagata Ratnadhara will have as birthplace the land
called Boundless Jewels. He will be of priestly descent, and his
light will extend for eighty-four thousand yojanas. His fathers
name will be Proceeding to the Height; his mothers name will
be Victorious Sound of Sala. His son will be called Light Rays of
Gods; his principal attendant will be known as Umbrella of the
Moon. The follower foremost in wisdom will be known as Finest
Bright Jewel; the follower foremost in miraculous abilities will
be known as Incense of Immortality. He will hold sixteen
assemblies, each numbering ninety-nine times ten million. His
life will span thirty thousand years, and the holy Dharma will
abide forty thousand years. His relics will consist of a single
radiant unit, and there will be a single stupa extending for
thirteen yojanas. (828)
The Tathagata Anavanata will have as birthplace the land
called Immortal. He will be of princely descent, and his light will
extend for five thousand yojanas. His fathers name will be
Subduer of Foes; his mothers name will be Lady of Clear
Presence. His son will be called Beautiful to Behold; his
principal attendant will be called Boundless Brilliance. The
follower foremost in wisdom will be known as Holding Glory;
the follower foremost in miraculous abilities will be known as
Leaving the Stream. He will hold thirty assemblies, with each
assembly numbering ninety-two times ten million. His life will
span eighty-four thousand years, and the holy Dharma will
remain a further eighty-four thousand years. His relics will be
extensive. (829)
1307
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^ W ^ c ^ q q q a t ^ ^ j q ^ q ^ j '
1308
The Tathagata Jagattosana will have as birthplace the land
called Treasury of Wealth. He will be of priestly descent, and his
light will extend for seven thousand yojanas. His fathers name
will be Gift of the Nagas; his mothers name will be Fine to
Behold. His son will be called Mind Undefiled; his principal
attendant will be known as Beauty Achieved. The follower
foremost in wisdom will be known as Light Rays of Awareness;
the follower foremost in miraculous abilities will be known as
Glorious Jewel. He will hold ninety assemblies, with each
assembly numbering four million. His life will span forty
thousand years, and the holy Dharma will remain a further
forty-four thousand years. His relics will consist of a single
radiant unit, and there will be a single stupa extending for
eleven yoj anas. (830)
Homage to the Tathagata Suryanana and Homage to the Tathagata Moksavrata
q s j x f ^ r
F W q s ^ l * r * S f
j S / c v l ^ ^ w g ^ i S ; a ^ g f
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f ^ S j s g ^ s ^ j s j ^ j ^ q S ^ j ^ ^ r
^ T s ^ p f r S f f f ^ ^ a ^ ^ q s ! '
p j ] ^ 3 i g A | | 2 f ^
Homage to the Tathgata Silaprabha and Homage to the Tathgata Vratasthita
The Tathgata Mayraruta will have as birthplace the land
called Sweet Melodious Voice. He will be of princely descent,
and his light will extend throughout sixteen world systems,
each with four great continents. His fathers name will be Light
of Boundless Merit; his mothers name will be Brilliance of
Accumulated Merit. His son will be called King of Strong Action;
his principal attendant will be called Sight of Worship. The
follower foremost in wisdom will be known as Thought Achiev
ing a Beautiful Pattern; the follower foremost in miraculous
abilities will be known as Light of Greatest Brightness. He will
hold ninety assemblies, with each assembly numbering four
hundred million. His life will span thirty thousand years, and
the holy Dharma will remain a further thirty thousand years.
His relics will be extensive. (831)
The Tathagata Adlna will have as birthplace the land called
Never Overwhelmed. He will be of priestly descent, and his light
will extend for one thousand yojanas. His fathers name will be
Moon of Men; his mothers name will be Fine Light. His son will
1311
3 * r ^
i ^ q ^ a ^ ^ q q ^ q q ^ q ^ i ^ q N q
q a ^ ^ ^ ^ S i j p i p % i = } % q ^ f f f S ^ q * ^ '
^ a j ^ ^ - q ^ | q q ^ % ^ q q ^ q - F f ^ # l ^
q | q q q ^ q j '
5j a | < ^ r g q |
j ^ & g a ^ z ^ T
K \ f ^ l ^ ' ^ f q ^ 1^ '
^q*jKj J O f ^ l ^ i a ^ ^ JjqJjo&qq
S J ^ f ^ ' S ^ T ^ 5
q ^ q ^ q P \ S 5 ^ ! < ^ q ^ j } ^ q 3 ? J 5 ^ ^ 5 j q ^ 3 ^ | 3 j^ q -
be called Directed Vision; his principal attendant will be called
Brightness of Meaning. The follower foremost in wisdom will be
known as Worshiped by the Gods; the follower foremost in
miraculous abilities will be known as Boundless Brightness. He
will hold seventy assemblies, with each assembly numbering
one hundred thousand times ten million. His life will span
eighty-four thousand years, and the holy Dharma will remain a
further eighty-four thousand years. His relics will consist of a
single radiant unit, and there will be a single stupa extending
for tenyojanas. (832)
The Tathagata Bhavatrsnamalaprahlna will have as birth
place the land called Light of Jewels. He will be of princely
descent, and his light will extend for thirty-six hundred
yojanas. His fathers name will be Mound of Jewels; his mothers
name will be Clear Brilliance. His son will be called Fine Moon;
his principal attendant will be Famed as the Finest Jewels.
The follower foremost in wisdom will be known as Abiding in
the Brilliance of an Unwavering Manner; the follower foremost
in miraculous abilities will be known as God of Faithful Minds.
He will hold one billion assemblies, with each assembly num
bering four hundred million. His life will span ninety thousand
years, and the holy Dharma will remain a further ninety
thousand years. His relics will be extensive. (833)
The Tathagata Caritratlrtha will have as birthplace the land
called Design of Arhats. He will be of priestly descent, and his
light will extend for ten thousand yojanas. His fathers name
will be Beautiful One; his mothers name will be Heart of the
Sun. His son will be called Wondrous Moon; his principal
attendant will be called Beauty of the Delightful Array. The
follower foremost in wisdom will be known as Abiding in
Unwavering Vision; the follower foremost in miraculous abili
ties as the Glorious King of Renunciation Through Deliverance.
He will hold ninety assemblies, each numbering ninety times
ten million. His life will span ninety thousand years, and the
1313
^ ^ ^ z g q ^ - q ' q ^ < v ^ ^ p y s i a p ; ^ ^ ^ ^
p 5 p ^ ^ q a j ^ 3 4 i ^ 3 [
| | ^ q 5 3 y ^ 3 W 3 W ^ q ^ ^
J ^ 5 | ^ ^ 3 } ^ 1^ '
^ q q ^ ^ a i s T l p q ^ p i A f ^ ^ % ^ , 3 ;
p p s i ^ ^ ^ i
j f ^ S s ^ r ^ i ^
^ z ^ c p a f i W ^ ^ ^
holy Dharma will remain a further ninety thousand years. His
relics will consist of a single radiant unit, and there will be a
single stupa, extending over a distance of sixteen yojanas. (834)
The Tathagata Bahudevaghusta will have as birthplace the
land called Boundless Glory. He will be of princely descent, and
his light will extend for eighty yojanas. His fathers name will be
Child of the Gods of Joy; his mothers name will be Scent of the
White Lotus. His son will be called Brilliance Abiding in the
Manner of Lions; his principal attendant will be called Lama of
the Glorious Moon. The follower foremost in wisdom will be
known as King of Ornamental Array; the follower foremost in
miraculous abilities will be known as Beautiful Child of Abiding
Happiness. He will hold fifty assemblies, with each assembly
numbering fifty-six billion. His life will span sixty thousand
years, and the holy Dharma will remain a further sixty thousand
years. His relics will be extensive. (835)
1315
The Tathagata Ratnakrama will have as birthplace the land
called Light of Jewels. He will be of priestly descent, and his
light will extend for one hundred thousand yojanas. His fathers
name will be Unblemished Domain; his mothers name will be
Jewel in the Crown. His son will be called Light of Dharma; his
principal attendant will be called Wondrous Melodic Sound.
The follower foremost in wisdom will be known as Worshiped
by the Joyous World; the follower foremost in miraculous
abilities will be known as Faultless Jewel. He will hold forty
assemblies, with each assembly numbering three hundred
million. His life will span thirty thousand years, and the holy
Dharma will remain a further thirty thousand years. His relics
will consist of a single radiant unit, and there will be a single
stupa, extending for fourteen yojanas. (836)
The Tathagata Padmahastin will have as birthplace the
land called Boundless Array of Jewels. He will be of princely
descent, and his light will extend throughout fifty-four world
Homage to Arya Tathagata Arajas and Homage to Arya Tathagata Sarodgata
*i[
* ^ j q ^ z i
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Homage to rya Tathgata Ahjana and Homage to rya Tathgata Vardhana
systems, each with four great continents. His fathers name will
be Passing from Position; his mothers name will be Faultless
Mind. His son will be called Clarity of the Brilliant Sun; his
principal attendant will be known as Gloiy Abiding in Various
Joys. The follower foremost in wisdom will be known as
Resounding Roar of the Jrion; the follower foremost in miracu
lous abilities will be known as Joy in the Finest Vehicle. He will
hold thirty assemblies, with each assembly numbering one
billion. His life will span forty-four thousand years, and the holy
Dharma will remain a further forty-four thousand years. His
relics will be extensive. (837)
The Tathgata Sri will have as birthplace the land called
Light of the Brilliant King. He will be of princely descent, and his
light will extend throughout a thousand-fold world system. His
fathers name will be Clear Merit of Intellect; his mothers name
will be Worship of Gods. His son will be called View of
Boundless Brilliance; his principal attendant will be known as
Offerings of the World with All the Cardinal and Intermediate
1317
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(Vw *\*** CV CVC\ es V"
(i^f *$w *aw s*r
j ^ ^ a* t ^ T Pr
fw ^qq/- fq q ^ p a i^ g q
f^q^ j^3^^q5r^3i^5q|
^ q ^ s ^ q s f i ^ g q ^ q a i q ^ q ^ ^ f f f l s a ^ q #
^ ^ q q j G ^ ^ q q s i q r ^ q ^ c q
2Piqq<5}3^qqa|q^<sj^.qj ^c^q^Jt^qaJ^Kq^A^r
q ^g j c q ^ }
q q ^ ^ ! 3 * q ^ q ^ f c q
|^ ^ ^ i^ q |q q ^ A ^ ' ^q^a^^qxj-
( ^ q a f
g s i ^ j
I S j q ^ J ^ A ^ q ^ f ^ 3 j | p ^
Directions. The follower foremost in wisdom will be known as
Moon of Men; the follower foremost in miraculous abilities will
be known as Light of Boundless Virtue. He will hold thirty-three
assemblies, and each of these assemblies will number twenty
billion Bodhisattvas who have attained the state of irrevers
ibility. His life will span eighty thousand years, and the holy
Dharma will remain to mature all beings in enlightenment for a
further ten million years. His relics will be extensive. (838)
The Tathagata Jitasatru will have as birthplace the land
called Brilliant Color Never Dimmed. He will be of princely
descent, and his light will extend for sixty-six hundred yojanas.
His fathers name will be Moon Fine to See; his mothers, Joyful
Worship of Arhats. His son will be called Holding the Lineage of
Finest Awareness; his principal attendant will be called Mind of
Vision. The follower foremost in wisdom will be known as Mind
Strong as a Lion; the follower foremost in miraculous abilities
will be known as Clear Boundless Glory. He will hold innumer
able assemblies^ of Bodhisattvas. The day that he gains full,
complete, and unexcelled enlightenment, the very day he
attains Buddhahood, will also be the day of his Parinirvana. His
life will span ninety-four thousand years, and the holy Dharma
will remain to mature all beings in enlightenment for a further
seventy thousand years. His relics will be extensive, and ten
billion stupas will arise. (839)
The Tathagata Samrddhayasas will have as birthplace the
land called Array of All Jewels. He will be of priestly descent, and
his light will extend for thirty-six hundred yojanas. His fathers
name will be Finest Jewel; his mothers name will be Light of
Precious Virtue. His son will be called Desire to Worship; his
principal attendant will be called All Good. The follower
foremost in wisdom will be known as Victory Banner of Bright
Gems; the follower foremost in miraculous abilities will be
known as Intelligence of Achieving the Aim. He will hold
seventy assemblies, with each assembly numbering one thou-
1319
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2?j | w q S ^ - f ^ ^ ^ ^
f2fJ
c ^ 3 ^ ( | ^ q ^ ^ p ^ j ' |^^J55^pS)3Jt)^tt^ftij
| a ^ j z ^ a j s ^ ^
^ A | r ^ z ^ j i ^ S ^ g ^ ^ q ^ i ^ N ^ a ^ Q r q ^
1*3*4
flapsRs^oioi*;:
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sand times ten million. His life will span eighty-five thousand
years, and the holy Dharma will remain a further seventy
thousand years. His relics will consist of a single radiant unit,
and there will appear one stupa. (840)
The Tathagata Surastra will have as birthplace the land
called Graced with the Light of Jewels. He will be of priestly
descent, and his light will extend for a distance of eighty
yojanas. His fathers name will be Brilliance Well-Hidden; his
mothers name will be Gift of Flowers. His son will be called
Strength of Merit; his principal attendant will be called One
with Miraculous Abilities. The follower foremost in wisdom will
be known as Essence of Truth; the follower foremost in miracu
lous abilities will be known as Unmistaken Abiding. He will hold
seventy assemblies, and each of these assemblies will number
ten thousand times ten million. His life will span twenty
thousand years, and the holy Dharma will remain a further
twenty thousand years. His relics will be extensive. (841)
1321
The Tathagata Kusumaprabha will have as birthplace the
land called Mass of Flowers. He will be of princely descent, and
his light will extend for eighty-four thousand yojanas. His
fathers name will be Chief of the Race of Manu; his mothers
name will be Light of the Beautiful Moon. His son will be called
Seeing with Vision; his principal attendant will be called Mind
of Immortality. The follower foremost in wisdom will be known
as Charioteer of Awareness; the follower foremost in miracu
lous abilities will be known as the Pure Ashoka Flower. He will
hold fifteen assemblies, with each assembly numbering thirty-
two times ten million. His life will span sixteen thousand years,
and the holy Dharma will remain a further sixteen thousand
years. His relics will consist of a single radiant unit, and there
will be a single stupa. (842)
The Tathagata Simhasvara will have as birthplace the land
called Assembly of the Invincible. He will be of princely descent,
Homage to Tathagata Gandhabha and Homage to Tathagata Velamaprabha
p q
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3 ^ f ^ W ^ T O * ! | V * K
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Homage to Tathagata Smrtindra and Homage to Tathagata Bhadravaktra
and his light will extend for five hundred yojanas. His fathers
name will be Finest of the Earth; his mothers name will be
Flower-Light. His son will be called Strength of Lions; his
principal attendant will be called Flower of Jewels. The follower
foremost in wisdom will be known as Boundless Melody; the
follower foremost in miraculous abilities will be known as
Essence of Greatest Good. He will hold twelve assemblies; with
each assembly numbering one hundred thousand. His life will
span ten thousand years, and the holy Dharma will remain a
further ten thousand years. His relics will be extensive. (843)
The Tathagata Candrodgata will have as birthplace the
land called Light of Lightning. He will be of princely descent,
and his light will extend for forty-two thousand yojanas. His
fathers name will be Beautiful to Behold; his mothers name
will be Face of the Sun. His son will be called Seeing Everything;
his principal attendant will be called Flowers Everywhere. The
follower foremost in wisdom will be known as Powerful
Strength of Virtue; the follower foremost in miraculous abilities
will be known as Vast Glory. He will hold ten assemblies, each
1323
f ^ j ^ P P r e g ^ f \
j S ^ g a j ^ f ^ ^ a ^ ^ ( q ^ ^ w p f
| o ^
* tv ff % 3^ It
q ^ % c * 4 ^ c ^ f f j a ^ c ^ * ^
( ^ 3 ^ \ f ^ ^ ^ 4 a j 3 5 ] 5 ^ ^ '
< T O ^ 1 ^ 2 ^
a ^ a w ^ S ^ a i ^ B ^ ^
f$ & & ff& q p f S i j^ai
< ^ 3 ^ f%^lj|j!*^p$j p $ f ^ * f 3 S ^ j | q ^ o p j j ^ ^
^ a^ s . 3 (
numbering one hundred thousand. His life will span ninety
thousand years, and the holy Dharma will remain a further
ninety thousand years. His relics will be extensive. (844)
The Tathagata Jinajyestha will have as birthplace the land
called Boundless Illumination. He will be of priestly descent,
and his light will extend for thirty-six yojanas. His fathers name
will be Good Sandalwood; his mothers name will be Finest
Jewel. His son will be called Jewel of Glory; his principal
attendant will be called Manner of Strength. The follower
foremost in wisdom will be known as Worship of View; the
follower foremost in miraculous abilities wil be known as Light
of Boundless Jewels. He will hold twenty-two assemblies, with
each assembly numbering one billion. His life will span twenty-
five thousand years, and the holy Dharma will remain a further
twenty-five thousand years. His relics will consist of a single
radiant unit, and there will be a single stupa. (845)
1325
The Tathagata Acala will have as birthplace the land called
Abiding Mind. He will be of princely descent, and his light will
extend for seventeen thousand yojanas. His fathers name will
be Worship of Gods; his mothers name will be Flower. His son
will be called Finest Awareness; his principal attendant will be
called Precious Strength. The follower foremost in wisdom will
be known as Resounding Roar of the Lion; the follower foremost
in miraculous abilities will be known as Glorious Offering. He
will hold twenty-three assemblies, with each assembly number
ing sixty billion. His life will span seventy thousand years, and
the holy Dharma will remain a further seventy-seven thousand
years. His relics will be extensive. (846)
The Tathagata Upakaragati will have as birthplace the land
called Viewed by Lions. He will be of princely descent, and his
light will extend for a distance of one thousand yojanas. His
fathers name will be Pleasing Brilliance; his mothers name will
be Light of Jewels. His son will be called Joy of the World; his
^ t f K ] r p i ^ v
I $ j p ( |
gf*&*pi*lf J w f a ^ E j p N ^ N g ^
I ^ ' 5 J | ^ 2 ^ 3 ^ g c ; f
^ ^ 3 J F 3 r ^ ^
^ W - f | ^ ^ 3 | ^ q ^ c ! , s % ^
5 | ^ q ^ l ^ f q s ^ f i j q
^ l i p j | * f w ^ ^ ^ 9 ^ a^|3fp5f i ^ 5} ^ ^ ,^ f q!
principal attendant will be called Lamp of Immortality. The
follower foremost in wisdom will be known as Words of Truth;
the follower foremost in miraculous abilities will be known as
Abandoning the Slightest Defilements. He will hold sixty assem
blies, each numbering seven hundred million. His life will span
sixty-six thousand years, and the holy Dharma will remain a
further sixty-four thousand years. His relics will consist of a
single radiant unit, and there will be a single stupa. (847)
The Tathagata Punyapradlparaja will have as birthplace
the land called Incense of Immortality. He will be of princely
descent, and his light will extend for twelve thousand yojanas.
His fathers name will be Source of Merit; his mothers name will
be Essence of Flowers. His son will be called Good Jewel; his
principal attendant will be called Array of Boundless Jewels.
The follower foremost in wisdom will be known as Gift of
Melody; the follower foremost in miraculous abilities will be
known as Array of Boundless Jewels. He will hold seventy
assemblies, with each assembly numbering seven hundred
million. His life will span seventy thousand years, and the holy
Dharma will remain a further seventy thousand years. His relics
will be extensive. (848)
The Tathagata Svaracodaka will have as birthplace the land
called Melody of Delight. He will be of priestly descent, and his
light will extend for twenty-six hundred yojanas. His fathers
name will be King of Lamps; his mothers name will be Lady of
Great Brilliance. His son will be called Jewel of Renown; his
principal attendant will be known as Unerring Mind. The
follower foremost in wisdom will be known as Beautiful Eyes;
the follower foremost in miraculous abilities will be known as
Lamp of Merit. He will hold thirteen assemblies, with each
assembly numbering ninety-nine times ten million. His life will
span seventy-six thousand years, and the holy Dharma will
remain a further twenty thousand years. His relics will consist
of a single radiant unit, and there will be a single stupa. (849)
1327
1328
Homage to Tathagata Asahgadhvaja and Homage to Tathagata Varabodhigati
Ju)q ^ q ^ 5 3 0 | V 7 ^ q | ^ ^ q j '
^5jj^ R a j ^ q q ^ | q 6 q ^ q ;5 q ^ ^ '
c i ^ q q ^ p ^
p q ^ q R ^ 5 | ^ g , a q
Homage to Tathagata Caranaprasanna and Homage to Tathagata Ratnapriya
The Tathagata Gautama will have as birthplace the land
known as Brilliance of Rishis. He will be of priestly descent, and
his light will extend for a distance of fourteen thousand yoj anas.
The name of his father will be Joy of Contemplation; the name
of his mother will be Delight. His son will be called Finest
Orchid Tree; his principal attendant will be called Flower of
Immortality. The follower who will be foremost in wisdom will
be known as He Who Possesses Intense Strength; the follower
who will be foremost in miraculous abilities will be known as He
Who Is Armored with Effort. He will hold eighty assemblies, and
each of these eighty assemblies will number eighteen hundred
times ten million. His life will span a period of forty-four
thousand years, and the holy Dharma will remain a further
forty-four thousand years. His relics will be extensive. (850)
The Tathagata Ojobala will have as birthplace the land
called Lovely Sight. He will be of princely descent, and his light
will extend for a distance of eighteen thousand yojanas. His
fathers name will be Brightness of the Moon; his mothers
name will be Clear Vision. His son will be called Wondrous
1329
p ^ - s i ^ A r q q q q ^ i g ^
| ^ %
| % J ^
^ f S
^ < a ^ o j ! ^ } ^ f ^ s p ? ^
! ^ ^ * 5 ^ F $ [ Zpr*5S*'
,^5i
Courage; his principal attendant will be known as Friend of
Truth. The follower foremost in wisdom will be known as Good
Strength; the follower foremost in miraculous abilities will be
known as Delightful Gift. He will hold eighty-two assemblies,
and each of these assemblies will number eighty times ten
million. His life will span a period of eighty-three thousand
years, and the holy Dharma will remain a further seventy-three
thousand years. His relics will be extensive. (851)
The Tathagata Sthitabuddhirupa will have as birthplace
the land called Vision of Light. He will be of priestly descent, and
his light will extend for ninety-one yojanas. His fathers name
will be Worshiped by the Gods; his mothers name will be Lady
Worshiped by Gods. His son will be called Essence of Truth; his
principal attendant will be known as Gift of Signs. The follower
foremost in wisdom will be known as Array of Offerings; the
follower foremost in miraculous abilities will be known as Force
of Awareness. He will hold fifty assemblies, with each assembly
numbering sixteen hundred thousand. His life will span seven
ty-three thousand years, and the holy Dharma will remain a
further fifty thousand years. His relics will consist of a single
radiant unit, and there will be a single stupa. (852)
The Tathagata Sucandra will have as birthplace the land
called Joy of the World. He will be of priestly descent, and his
light will extend for a distance of thirty yojanas. The name of his
father will be Finest Moon; the name of his mother will be Gift
of Illumination. His son will be called Jewel of Glory; his
principal attendant will be called Virtue of Renown. The
follower foremost in wisdom will be known as Song of Precious
Qualities; the follower foremost in miraculous abilities will be
known as Charioteer of Virtue. He will hold seventy-six assem
blies, with each assembly numbering seventy-seven hundred
thousand. His life will span twenty-one thousand years, and the
holy Dharma will remain a further seventy-one thousand years.
His relics will be extensive. (853)
1331
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The Tathagata Bodhyarigapuspa will have as birthplace
the land called Flower of Immortality. He will be of princely
descent, and his light will extend for ninety thousand yojanas.
His fathers name will be Flower of Awareness; his mothers
name will be Flower of the Dharma. His son will be called Glory
of the Teaching; his principal attendant will be called White
Lotus of Liberation. The follower foremost in wisdom will be
known as Victory Banner of Glory; the follower foremost in
miraculous abilities will be known as Boundless Wisdom. He
will hold thirty assemblies, with each assembly numbering
fourteen times ten million. His life will span sixty-four thou
sand years, and the holy Dharma will remain a further eighty
thousand years. His relics will be extensive. (854)
The Tathagata Siddhi will have as birthplace the land
called None Higher. He will be of priestly descent, and his light
will extend for seven thousand yojanas. His fathers name will
be Fine to See; his mothers name will be Proceeding with Ease.
His son will be called Roar of Lions; his principal attendant will
be known as Army of Fierce Strength. The follower foremost in
wisdom will be known as God of Wealth; the follower foremost
in miraculous abilities will be known as Mind of the Teacher. He
will hold sixteen assemblies, with each assembly numbering
ninety billion. His life will span eighty thousand years, and the
holy Dharma will remain a further seventy thousand years. His
relics will consist of a single radiant unit, and there will be a
single stupa. (855)
The Tathagata Prasasta will have as birthplace the land
called Worship of the Teacher. He will be of princely descent,
and his light will extend for eight hundred thousand yojanas.
His fathers name will be Jewel of Renown; his mothers name
will be Vast Intelligence. His son will be called Offering-Gift; his
principal attendant will be known as Glorious Brilliance of Joy.
The follower foremost in wisdom will be known as Brilliant
Jewel of Glory; the follower foremost in miraculous abilities will
be known as Glorious Intellect of Lions. He will hold seventy-
1333
Homage to the Tathagata Dharmesvara and Homage to the Tathagata Visvadew
1334
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seven assemblies, with each assembly numbering thirty-four
times ten million. His life will span ninety thousand years, and
the holy Dharma will remain a further twenty-four thousand
years. His relics will be extensive. (856)
The Tathagata Balatejojnana will have as birthplace the
land called Brilliance Undimmed by Others. He will be of
princely descent, and his light will be immeasurable. His
fathers name will be Gift of Sorrow; his mothers name will be
Moon of the World. His son will be called Rays of the Sun; his
principal attendant will be known as Brilliant Awareness. The
follower foremost in wisdom will be known as Sun of Wisdom;
the follower foremost in miraculous abilities will be known as
Worship of the Highest Gods. He will hold thirty assemblies,
with each assembly numbering twenty-five hundred thousand.
His life will span ninety-four thousand years, and the holy
Dharma will remain a further ninety thousand years. His relics
will be extensive. (857)
The Tathagata Kusalapradlpa will have as birthplace the
land called Brilliance of Immortality. He will be of princely
1335
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descent; and his light will extend for one hundred yojanas. His
fathers name will be Going Beyond Boundless Glory; his
mothers name will be Brilliant Jeweled Flower of Arhats. His
son will be called Moon Worshiped by Gods; his principal
attendant will be known as Assemblage of Liberation. The
follower foremost in wisdom will be known as Truth; the
follower foremost in miraculous abilities will be known as
Brilliant Mind of Truth. He will hold ninety-two assemblies;
with each assembly numbering thirty-five times ten million. His
life will span seventy thousand years; and the holy Dharma will
remain a further ninety thousand years. His relics will consist of
a single radiant unit; and there will be a single stupa. (858)
The Tathagata Drdhavikrama will have as birthplace the
land called Difficult to Withstand. He will be of princely
descent; and his light will extend for eight thousand yojanas.
His fathers name will be Body of the Moon; his mothers name
will be Aim of Liberation. His son will be called Great Gloiy; his
principal attendant will be known as Reed of Joyous Melody.
The follower foremost in wisdom will be known as Victory
Banner of Abiding Glory; the follower foremost in miraculous
abilities will be known as Melody of Sweet Tone. He will hold
fourteen assemblies; with each assembly numbering ten
hundred thousand. His life will span eighty thousand years;
and the holy Dharma will remain a further eighty thousand
years. His relics will be extensive. (859)
The Tathagata Devaruta will have as birthplace the land
called Given with Delight. He will be of princely descent; and his
light will extend for seven hundred yojanas. His fathers name
will be Worship of Gods; his mothers name will be Array Fine to
See. His son will be called Intellect of Flowers; his principal
attendant will be known as Brilliant Vitality. The follower
foremost in wisdom will be known as Completely Joyful
Melody; the follower foremost in miraculous abilities will be
known as Moon Samadhi. He will hold ninety assemblies; with
each assembly numbering ten billion. His life will span thirty-
four thousand years; and the holy EJharma will remain a further
1337
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eighty thousand years. His relics will consist of a single radiant
unit, and there will be a single stupa. (860)
The Tathagata Prasanta will have as birthplace the land
called Sound Everywhere. He will be of priestly descent; and his
light will extend for ninety-eight thousand yojanas. His fathers
name will be Words of Truth; his mothers name will be Lady of
Flowers. His son will be called Brilliance of the Seven Jewels; his
principal attendant will be known as Knowledge of Immortal
ity. The follower foremost in wisdom will be known as Seeing
Everywhere; the follower foremost in miraculous abilities will
be known as Strength of Going Everywhere. He will hold
eighty-eight assemblies; with each assembly numbering one
billion. His life will span seventy-six thousand years; and the
holy Dharma will remain a further eighty thousand years. His
relics will consist of a single radiant unit; and there will be a
single stupa. (861)
1339
The Tathagata Suryanana will have as birthplace the land
called Boundless Array. He will be of princely descent; and his
light will extend for thirty-three thousand yojanas. His fathers
name will be Refuge; his mothers name will be Highest of
Charioteers. His son will be called Sweet Melody; his principal
attendant will be known as Invulnerable Spiritual Practice. The
follower foremost in wisdom will be known as Fine Abiding
Intellect; the follower foremost in miraculous abilities will be
known as Most Noble of All the Worlds. He will hold eighty
assemblies; with each assembly numbering twenty-two times
ten million. His life will span seventy-four thousand years; and
the holy Dharma will remain a further ninety thousand years.
His relics will be extensive. (862)
The Tathagata Moksavrata will have as birthplace the land
called Victory Banner of Glorious Renown. He will be of princely
descent; and his light will extend for one thousand yojanas. His
fathers name will be Delightful Glory; his mothers name will be
Homage to Tathagata Prasantagamin and Homage to Tathagata Amrtadhipa
1340
Homage to the Tathagata Meruprabha and Homage to the Tathagata Aryastuta
Vision of Pleasing Signs. His son will be called Glory of Great
Vision; his principal attendant will be known as Happiness of
Brilliant Intellect. The follower foremost in wisdom will be
known as the Minds One Flavor; the follower foremost in
miraculous abilities will be known as Brilliance Conquering the
Armies of Mara. He will hold ninety-six assemblies, and each of
these assemblies will number ninety-two times ten million. His
life will span ninety-nine thousand years, and the holy Dharma
will remain a further ninety-nine thousand years. His relics will
be extensive. (863)
The Tathagata Sllaprabha will have as birthplace the land
called Without the Slightest Taint. He will be of priestly descent,
and his light will extend for eighty-five thousand yojanas. His
fathers name will be Mind with the Conduct of Lions; his
mothers name will be Offering of Boundless Brilliance. His son
will be called Brightness of Glorious Offerings; his principal
attendant will be known as Performing Virtues Everywhere. The
follower foremost in wisdom will be known as Offerings of
1341
1342
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Luminous Brilliance; the follower foremost in miraculous abili
ties will be known as Powerful Strength of Gods. He will hold
ninety assemblies, with each assembly numbering one
hundred thousand times ten million. His life will span seventy
thousand years, and the holy Dharma will remain a further
seven hundred million years. His relics will be extensive. (864)
The Tathagata Vratasthita will have as birthplace the land
called Renunciation of Arhats. He will be of princely descent,
and his light will extend for eight hundred millionyojanas. His
fathers name will be Glory of Brilliance Everywhere; his
mothers name will be Clear and Virtuous Offerings. His son will
be called Glorious Offerings of the Flowers of the Greatest Gods;
his principal attendant will be known as Renowned Charioteer.
The follower foremost in wisdom will be known as Vast Virtue of
Firm Manner; the follower foremost in miraculous abilities will
be known as Chaitya of Mankind. He will hold ninety-one
assemblies, with each assembly numbering one hundred thou
sand times ten million. His life will span eighty-seven thousand
years, and the holy Dharma will remain a further eighty
thousand years. His relics will consist of a single radiant unit,
and there will be a single stupa. (865)
The Tathagata Arajas will have as birthplace the land called
Faultless. He will be of princely descent, and his light will
extend for thirty-five thousand yojanas. His fathers name will
be Moon of Jewels; his mothers name will be Fine Essence. His
son will be called Everywhere Jeweled-Flowers; his principal
attendant will be known as Great Gift. The follower foremost in
wisdom will be called Light of the Mass of Boundless Brilliance;
the follower foremost in miraculous abilities will be known as
Worship Attaining Intense Strength. He will hold eighty-six
assemblies, with each assembly numbering ten thousand. His
life will span seventy-seven thousand years, and the holy
Dharma will remain a further seventy-four thousand years. His
relics will be extensive. (866)
The Tathagata Sarodgata will have as birthplace the land
called Unswerving Beauty. He will be of princely descent, and
1343
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his light will extend for eighty yojanas. His fathers name will be
Array of Immortality; and his mothers name will be Lady of
Renowned Intelligence. His son will be called Victory Banner of
the Dharma; his principal attendant will be known as Serene
Domain. The follower foremost in wisdom will be known as
Abandoned Lower States of Being; the follower foremost in
miraculous abilities will be known as Clear Brightness Every
where. He will hold eighty assemblies, with each assembly
numbering eight million. His life will span eighty thousand
years, and the holy Dharma will remain a further eighty
thousand years. His relics will consist of a single radiant unit,
and there will be a single stupa. (867)
The Tathagata called Anjana will have as birthplace the
land called Finest Incense. He will be of princely descent, and
his light will extend for limitless yojanas. His fathers name will
be Renowned for All Virtues; his mothers name will be Gift of
Delight. His son will be called Flower of Truth; his principal
attendant will be called Wisdom of Merit. The follower foremost
in wisdom will be known as Flower of Signs; the follower
foremost in miraculous abilities will be known as Unwavering
Array. He will hold eighteen assemblies, with each Assembly
numbering thirty-two billion. His life will span sixteen thou
sand years, and the holy Dharma will remain a further twenty-
two thousand years. His relics will be extensive. (868)
The Tathagata Vardhana will have as birthplace the land
called Finest Domain. He will be of princely descent, and his
light will extend for thirty-four thousand yojanas. His fathers
name will be Auspicious; his mothers name will be Vision of
Boundless Brilliance. His son will be called Worshiped by the
World; his principal attendant will be known as Hidden Every
where. The follower foremost in wisdom will be known as Glory
of Boundless Intelligence; the follower foremost in miraculous
abilities will be known as Incomparable Mind. He will hold
ninety-two assemblies, with each assembly numbering eight
1345
1346
Homage to Arya Tathagata Jyotismant and Homage to Arya Tathagata Diptatejas
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Homage to Tathagata Avabhasadarsin and Homage to Tathagata Suclrnavipaka
million. His life will span forty thousand years, and the holy
Dharma will remain a further eighty thousand years. His relics
will be extensive. (869)
The Tathagata Gandhabha will have as birthplace the land
called Incense of Immortality. He will be of princely descent,
and his light will extend for fifty-six hundred yojanas. His
fathers name will be Supressing Demons; his mothers name
will be Great Deity of the Domain. His son will be called Glorious
Fortune; his principal attendant will be known as Noble Gift of
Light. The follower foremost in wisdom will be known as
Unswerving Strength; the follower foremost in miraculous
abilities will be known as Melody of the Minds of the Greatest
Gods. In his first assembly will be eight hundred thousand
disciples; in the second, nine hundred thousand; in the third,
one million. His life will span seventy-seven thousand years,
and the holy Dharma will remain a further eighty thousand
years. His relics will be extensive. (870)
The Tathagata Velamaprabha will have as birthplace the
land called Most Distinguished Army. He will be of priestly
1347
1348
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descent, and his light will extend for one hundred yojanas. His
fathers name will be Greatest Glory; his mothers name will be
Roar of Lions. His son will be called Directed Worship; his
principal attendant will be known as Being with Wisdom of
Rishis. The follower foremost in wisdom will be known as
Strength of Boundless Spiritual Friends; the follower foremost
in miraculous abilities will be known as Gift of Beauty. He will
hold one hundred thousand assemblies, with each assembly
consisting of countless irreversible Bodhisattvas. His life will
span ten million years, and the holy Dharma will remain a
further ten million years. His relics will be extensive. (871)
The Tathagata Smrtlndra will have as birthplace the land
called Light of Massive Brilliance. He will be of priestly descent,
and his light will extend for twelve thousand yojanas. His
fathers name will be Glorious Strength; his mothers name will
be Brilliance of Passing from Sorrow. His son will be called
Shooting Star of the Lamp of the Dharma; his principal atten
dant will be known as Essence of Truth. The follower foremost
in wisdom will be known as Filled with Goodness; the follower
foremost in miraculous abilities will be known as Surpassing
Mind. He will hold ninety assemblies, with each assembly
numbering twenty-five billion. His life will span eighty thou
sand years, and the holy Dharma will remain a further eighty
thousand years. His relics will consist of a single radiant unit,
and there will be a single stupa. (872)
The Tathagata Asarigadhvaja will have as birthplace the
land called Boundless Ornament. He will be of princely
descent, and his light will extend for seventy thousand yojanas.
His fathers name will be Force of the Brilliant Moon; his
mothers name will be Light of the Massive Brilliance of the Sun.
His son will be called Joy of the Gods; his principal attendant
will be called Accomplished Spiritual Practice, Glorious
Worship of the Gods. The follower foremost in wisdom will be
known as Mind of Good Fortune; the follower foremost in
miraculous abilities will be known as Seeing the Awareness of
All the Gods. He will hold seventy assemblies, with each
1349
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assembly numbering nine hundred million. His life will span
eighty thousand years, and the holy Dharma will remain a
further eighty thousand years. His relics will be extensive. (873)
The Tathagata Varabodhigati will have as birthplace the
land called Illumination of Awareness. He will be of priestly
descent, and his light will extend for a distance of seven
hundred yojanas. His fathers name will be Charioteer of Merit;
his mothers name will be Gift of Jewels. His son will be called
Happy Cry; his principal attendant will be known as Enlighten
ment of the Gods. The follower foremost in wisdom will be
known as All-Embracing Mind; the follower foremost in miracu
lous abilities will be known as Completely Wise. He will hold
fourteen assemblies, with each assembly numbering fourteen
hundred thousand. His life will span eighteen thousand years,
and the holy Dharma will remain a further eighteen thousand
years. His relics will consist of a single radiant unit, and there
will be a single stupa. (874)
The Tathagata Caranaprasanna will be born in the place
called Land of Pure Action. He will be of princely descent, and
his light will extend for nine thousand yojanas. His fathers
name will be Worship of Gods; his mothers name will be Light
of Good Fortune. His son will be called Victory Banner Tipped
with Gems; his principal attendant will be known as Treasury of
Boundless Jewels. The follower foremost in wisdom will be
known as Lamp of Merit; the follower foremost in miraculous
abilities will be known as Wealth of Flowers. He will hold eleven
assemblies, with each assembly numbering ninety-four times
ten million. His life will span eighty-seven thousand years, and
the holy Dharma will remain a further eighty-seven thousand
years. His relics will be extensive. (875)
The Tathagata Ratnapriya will have as birthplace the land
called Illumination of the Moon. He will be of princely descent,
and his light will extend for ninety yojanas. His fathers name
will be King of Lamps Fine for Seeing; his mothers name will be
Boundless Light. His son will be called Beautiful Moon; his
1351
1352
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principal attendant will be known as Finest Intelligence. The
follower foremost in wisdom will be known as Charioteer
Worthy of Worship; the follower foremost in miraculous abili
ties will be known as Well-Renowned. He will hold ninety-nine
assemblies, with each assembly numbering nine million. His
life will span eighty thousand years, and the holy Dharma will
remain a further ninety thousand years. His relics will consist of
a single radiant unit, and there will be a single stupa. (876)
The Tathagata Dharmesvara will have as birthplace the
land called Victory Banner of Merit. He will be of princely
descent, and his light will extend for three hundredyojanas. His
fathers name will be Finest Voice; his mothers name will be
Glorious Intellect. His son will be called Wealth of Awareness;
his principal attendant will be known as Offering of the World.
The follower foremost in wisdom will be known as Force of
the Thought of Nonattachment; the follower foremost in
miraculous abilities will be known as Strength of the Vital
Action of the Lion. He will hold eighty assemblies, each number
ing eighty-four times ten million. His life will span ninety-eight
1353
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thousand years, and the holy Dharma will remain a further
eighty thousand years. His relics will be extensive. (877)
The Tathgata Visvadeva will have as birthplace the land
called Bright Radiant Light. He will be of priestly descent, and
his light will extend for eight thousand yojanas. His fathers
name will be Vision of the Moon; his mothers, Flower of Delight.
His son will be called King of the Arrayed with the Ornament
of Liberation; his principal attendant will be known as Essence
of Joy in Liberation. The follower foremost in wisdom will
be known as Steadfast Strength, Strength Unconquerable by
Others; the follower foremost in miraculous abilities will be
known as Virtue Famous Everywhere and Inspiration with
Glorious Manifestations. In his first assembly will be ten thou
sand times ten million disciples; in the second, twenty thou
sand times ten million; in the third, fifty thousand times ten
million; in the fourth, eighty thousand times ten million; and in
the fifth, one hundred thousand times ten million. His life will
span seventy-three thousand years, and the holy Dharma will
remain for ten million years. His relics will be extensive. (878)
The Tathgata Mahmitra will have as birthplace the land
called Array of Boundless Jewels. He will be of princely descent,
and his light will extend for sixty-six hundred yojanas. His
fathers name will be Passed from the World; his mothers name
will be Finest Lamp. His son will be called Patience Fine to See;
his principal attendant will be called Boundless Mass of
Brilliance. The follower foremost in wisdom will be known as
Illuminating Light; the follower foremost in miraculous abilities
will be known as Glory of Arhats. He will hold ninety assemblies,
with each assembly numbering nineteen billion. His life will
span eighty thousand years, and the holy Dharma will remain
a further eighty thousand years. His relics will consist of a single
radiant unit, and there will be a single stupa. (879)
The Tathgata Sumitra will have as birthplace the land
called Great Brilliance. He will be of princely descent, and his
1355
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light will extend for eighty thousand yojanas. His fathers name
will be Unwavering Abiding; his mothers name will be Wealth of
Offerings. His son will be called Joy of Liberation; his principal
attendant will be known as Heart of the Ashoka Flower. The
follower foremost in wisdom will be known as Ornament of
Gloiy; the follower foremost in miraculous abilities will be
known as Strength of the Lion and Joy of Good Fortune. He will
hold thirteen assemblies, with each numbering one billion
times ten million irreversible Bodhisattvas. His life will span
eighteen thousand years, and the holy Dharma will remain a
further eighty thousand years. His relics will be extensive. (880)
The Tathgata Prasntagmin will have as birthplace the
land called Offering of Good Land. He will be of priestly descent,
and his light will extend for thirty thousand yojanas. His fathers
name will be God of the Dharma; his mothers name will be
Mastery of Delightful Melody. His son will be called Disciplined
Senses; his principal attendant will be known as Clear Stages.
The follower foremost in wisdom will be known as Glory of
Boundless Illumination; the follower foremost in miraculous
abilities will be known as Victory Banner of Bright Jewels Held
in the Hand. He will hold seventy assemblies, each numbering
ninety-eight times ten million. His life will span seventy-six
thousand years, and the holy Dharma will remain a further fifty
thousand years. His relics will be extensive. (881)
The Tathgata Amrtdhipa will have as birthplace the land
called Renouncing Glory. He will be of princely descent, and his
light will extend for sixty-six thousand yojanas. His fathers
name will be Profoundly Glorious; his mothers name will be
Worship of Arhats. His son will be called Shout Rejecting the
Enemy; his principal attendant will be known as Domain of
Glory. The follower foremost in wisdom will be known as
Glorious Renown of the World; the follower foremost in miracu
lous abilities will be known as Liberation of the Glorious Gods.
He will hold seventy assemblies, each numbering one hundred
1357
Homage to the Tathagata Punyabala and Homage to the Tathagata Gunasagara
1358
W * * j f t
Homage to Tathagata Arhat Caitraka and Homage to Tathagata Arhat Manajaha
thousand times ten million. His life will span sixty-six thousand
years, and the holy Dharma will remain a further sixty thousand
years. His relics will consist of a single radiant unit, and there
will be a single stupa. (882)
The Tathagata Meruprabha will have as birthplace the land
called Mountain Summit. He will be of princely descent, and his
light will extend for one hundred thousandyojanas. His fathers
name will be Flower of the Gods; his mothers name will be
Glorious Fortune. His son will be called Summit of Liberation;
his principal attendant will be known as Light Rays of Gods. The
follower foremost in wisdom will be known as Moon of Gods;
the follower foremost in miraculous abilities will be known as
Firm Mind. He will hold one billion assemblies, with each
numbering one hundred thousand times ten million. His life
will span ten million years, and the holy Dharma will remain a
further ten million years. His relics will be extensive. (883)
1359
The Tathagata Aiyastuta will have as birthplace the land
called Renowned Intellect. He will be of princely descent, and
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his light will extend for ninety thousand yojanas. His fathers
name will be Boundlessness Hidden; his mothers name will be
Rosary of Renown. His son will be called the Hidden God; his
principal attendant will be known as Fame Abandoned. The
follower foremost in wisdom will be known as Worshiped by All
the World; the follower foremost in miraculous abilities will be
known as Glorious Teacher. He will hold eighteen assemblies,
with each assembly numbering eighteen hundred thousand
times ten million. His life will span eighty thousand years, and
the holy Dharma will remain a further eighty thousand years.
His relics will be extensive. (884)
The Tathagata Jyotismant will have as birthplace the land
called Mass of Brilliance. He will be of princely descent, and his
light will extend for eight thousand yojanas. His fathers name
will be Rejecting Nonessentials; his mothers name will be
Finest Gift. His son will be called King of Glory; his principal
attendant will be known as Vajra of Strength. The follower
foremost in wisdom will be known as Heart of Immortality; the
follower foremost in miraculous abilities will be called Great
Leader of Forces. He will hold seventy assemblies, with each
assembly numbering sixty-seven billion. His life will span
ninety thousand years, and the holy Dharma will remain a
further ninety thousand years. His relics will consist of a single
radiant unit, and there will be a single stupa. (885)
The Tathagata DIptatejas will have as birthplace the land
called Boundless Illumination. He will be of priestly descent,
and his light will extend for ten thousand yojanas. His fathers
name will be Joyous God; his mothers name will be Finest
Liberation. His son will be called Ashoka Flower; his principal
attendant will be known as Glory of Being Desireless. The
follower foremost in wisdom will be known as Glory of Being
Without Emotionality; the follower foremost in miraculous
abilities will be known as Renowned in All the Worlds. He will
hold seventy assemblies, with each assembly numbering fifty-
1361
^ # ^ % P < W r 3 %
f ^ ^ q f j a ^ P B j ' p q ^ p a M ^ E ^ * R j
j ^ q ^ q ^ q ^ g ' f ^ W ^ 5 w f 3 ^ | ^ 5 J ^ q s . '
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six times ten million. His life will span seventy-two thousand
years, and the holy Dharma will remain a further seventy-four
thousand years. His relics will be extensive. (886)
The Tathagata Avabhasadarsin will have as birthplace the
land called Boundless Illumination. He will be of princely
descent, and his light will extend for a distance of ten million
yojanas. His fathers name will be Beams of Light; his mothers
name will be Delightful Brilliance. His son will be called Pattern
of Immortality; his principal attendant will be known as King of
Truth. The follower foremost in wisdom will be known as Mercy
Through the Super-Knowledges; the follower foremost in mirac
ulous abilities will be called Strength of Enlightenment. He will
hold eighty assemblies, and each of these assemblies will
number ten billion. His life will span ninety-nine thousand
years, and the holy Dharma will remain a further ten million
years. His relics will be extensive. (887)
1363
The Tathagata Suclrnavipaka will be born in the place
called Land of Clear Enlightenment. He will be of princely
descent, and his light will extend for three hundredyojanas. His
fathers name will be Joy of the Land; his mothers name will be
Glory of Immortality. His son will be called Truth of the Gods;
his principal attendant will be known as Gathering of the World.
The follower foremost in wisdom will be known as Renuncia
tion Through Vision; the follower foremost in miraculous
abilities will be known as Boundless. He will hold forty assem
blies, each numbering forty-two hundred thousand. His life will
span seventy-three thousand years, and the holy Dharma will
remain a further forty thousand years. His relics will consist of
a single radiant unit, and there will be a single stupa. (888)
The Tathagata Supriya will have as birthplace the land
called Light Rays of Delight. He will be of princely descent, and
his light will extend for eighty thousand yojanas. His fathers
Homage to Tathagata Maraksayamkara and Homage to Tathagata Vasanottirnagati
1364
( S ^ ^ q S ^ a j < s r ( ^ g ^ j
F ^ , ^ ' %*****
<=%&[
| a ^ r ^ 5 | 3 ^ ^ z ^ ^ p j q ^
Homage to the Tathgata Abhedyabuddhi and Homage to the Tathgata Udadhi
name will be Sovereign of the Gods of Water; his mothers name
will be Noble Wisdom. His son will be called Strength of Truth;
his principal attendant will be known as Given by Lions. The
follower foremost in wisdom will be known as Wondrous Light
Rays; the follower foremost in miraculous abilities will be
known as Renunciation Through Worship. He will hold seventy
assemblies, with each assembly numbering thirty-two hundred
thousand times ten million. His life will span ninety-four
thousand years, and the holy Dharma will remain a further
ninety thousand years. His relics will be extensive. (889)
The Tathgata Vigatasoka will have as birthplace the land
called Delightful Brilliance. He will be of princely descent, and
his light will extend for seventy-nine thousand yojanas. His
fathers name will be Victory Banner of Liberation; his mothers
name will be Flower of Saintliness. His son will be called All
Virtues Concealed; his principal attendant will be known as
Light Rays of Wisdom. The follower foremost in wisdom will be
known as Lamp of the Gods; the follower foremost in miracu-
1365
J^^^^q^|q^s( i^q^^f^^
q^a^^T I ^ ^ r q q q ^ f ^ q % ^ g q q q ^
1 % * % % * ^ ^ '
^qqj^q^ ^q3^<5^q^{ ^ ^ Z ^ -g ^ q
^ S ^ ( p a i g q ^ ] ^ T 5 ] ^ ^ ^
<^3$f j^^r
^ ^ a w r ^ s S j ^ g ^ ^ r
1366
<^?H/ q < ^ g ^ g ^ q j i ^ q
j a q ^ ^ g g ^ q ^ q }
q a r ^ q | ^ j ^ ^3jq^
j q c q g J ^ q j ^ i q ^ ^ ^ ^ 2 W S ^ 3 { ^ 3 ^ ^ ^ 5 q p ^
^q^3^3K^3gg^q^3J^jg^q^^
*S^^^^^q2ff l^ q q ^ ^ ^ t-q ^ q ^ q q ^
g ^ ' ^ i f f ^ g ^ % . ^ q q | p 3 j ^ q % g ^ g q r q q ^ 5 { ^ -
lous abilities will be known as Light of Good Assemblage. He will
hold thirty assemblies, with each numbering one thousand
times ten million. His life will span twenty-eight thousand
years, and the holy Dharma will remain a further ninety
thousand years. His relics will be extensive. (890)
The Tathgata Ratnaprabhsa will be born in the domain
called Land of Total Virtue. He will be of princely descent, and
his light will extend for one hundredyojanas. His fathers name
will be Moon of Wisdom; his mothers name will be Certain
Gloiy. His son will be called Eye of Immortality; his principal
attendant will be known as Jewel of Far-Flung Renown. The
follower foremost in wisdom will be known as Irreproachable
Gloiy; the follower foremost in miraculous abilities will be
known as All-Understanding. He will hold twenty-two assem
blies, with each assembly numbering ten billion. His life will
span sixty-six thousand years, and the holy Dharma will remain
a further sixty-six thousand years. His relics will consist of a
single radiant unit, and there will be a single stupa. (891)
The Tathgata Critraka will have as birthplace the land
called Chaitya of Beings. He will be of priestly descent, and his
light will extend for seventy thousand yojanas. His fathers
name will be Glorious Gem; his mothers name will be Brilliance
of the Mandrava. His son will be called Joy to Behold; his
principal attendant will be known as Clear Intellect of Great
Sight. The follower foremost in wisdom will be known as
Hidden God of the Domain; the follower foremost in miraculous
abilities will be known as Glory of Giving as Desired. He will hold
thirty-four assemblies, with each assembly numbering seven
hundred million. His life will span ninety-three thousand years,
and the holy Dharma will remain a further ninety-four thou
sand years. His relics will be extensive. (892)
1367
The Tathgata Punyabala will have as birthplace the land
called Stairway of the Assemblage of Merit. He will be of princely
# w ^
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psw^avsff- ( q q ^ ^ ^ a i j q C v O j ^ a ^ i ^ ^ i p ^ s r l t ^ ^ '
1368 S
| ^ 6 ^
^ ( r ^ g q ^ c ^ j i
i ^ q q a j ^ o i ^ q a q ^ q q ^ q ^ ^
|iq^Sjp q s i q a w ^ ^ ^ v ^ j | ^ 3 j ^ c 5 j ^ ^ F ^ 3 | l - q | j ^ j g B ^
descent, and his light will extend for eight hundred million
yojanas. His fathers name will be Renowned for Intelligence;
his mothers name will be Having the Strength of Compassion.
His son will be called Dauntless Courage; his principal atten
dant will be known as Moon of Gods. The follower foremost in
wisdom will be known as Brilliance Ornamented by Jewels; the
follower foremost in miraculous abilities will be known as Gloiy
of Far-Flung Vision. He will hold seventy assemblies, with each
assembly numbering nine million. His life will span fifty-four
thousand years, and the holy Dharma will remain a further
eighty thousand years. His relics will consist of a single radiant
unit, and there will be a single stupa. (893)
The Tathagata Gunasagara will have as birthplace the land
called Lamp of Enlightenment. He will be of priestly descent,
and his light will extend throughout the great trichiliocosm.
The name of his father will be Glory of Boundless Virtue; the
name of his mother will be Jewel of Glory. His son will be known
as Chief City of the Gods; his principal attendant will be known
as Firm Perception of Perfect Strength. The follower foremost in
wisdom will be known as Gem of Joyful Vision; the follower
foremost in miraculous abilities will be known as Faultless
Intellect. He will hold thirty assemblies, with each numbering
ninety-nine times ten million. His life will span ninety-four
thousand years, and the holy Dharma will remain a further
ninety-four thousand years. His relics will be extensive. (894)
The Tathagata Caitraka will have as birthplace the land
called Place of Worship. He will be of princely descent, and his
light will extend for eighty yojanas. His fathers name will be
Boundless Gloiy; his mothers name will be Brilliant Heart of the
Sun. His son will be called Victoiy Banner of Delightful Glory; his
principal attendant will be known as Mind Ready to Help. The
follower foremost in wisdom will be known as Perfection of
Skills and Godly Things; the follower foremost in miraculous
abilities will be known as Proceeding with Pride. He will hold
1369
Homage to Arya Tathagata Sodhita and Homage to Arya Tathagata Ganimuktiraja
Homage to Arya Tathagata Priyabha and Homage to Arya Tathagata Bodhidhvaja
ninety assemblies, with each assembly numbering ten thou
sand times ten million. His life will span seventy thousand
years, and the holy Dharma will remain a further ninety
thousand years. His relics will consist of a single radiant unit,
and there will be a single stupa. (895)
The Tathagata Manajaha will have as birthplace the land
called Full Brilliance. He will be of priestly descent, and his light
will extend for thirty-five thousand yojanas. His fathers name
will be Vision of the Domain; his mothers name will be Essence
of Merit and Intellect. His son will be called Boundless Light; his
principal attendant will be known as Brilliant Flower of Signs.
The follower foremost in wisdom will be known as Glorious
Intellect of Lions; the follower foremost in miraculous abilities
will be called Clear Excellence. He will hold sixty assemblies,
with each numbering sixteen hundred thousand. His life will
span seventy thousand years, and the holy Dharma will remain
a further sixteen thousand years. His relics will consist of a
single radiant unit, and there will be a single stupa. (896)
1371
^ ^ a q s f s f i
The Tathagata Mraksayamkara will have as birthplace the
land called Array of Enlightenment. He will be of princely
descent, and his light will extend for one hundred thousand
yojanas. His fathers name will be Brilliant Jewel Hidden
Completely; the name of his mother will be Sovereign of
Measureless Design. His son will be called Call of Kindliness; his
principal attendant will be known as Mind of Boundless Love.
The follower foremost in wisdom will be known as Melody of
the Sound of Thunder; the follower foremost in miraculous
abilities will be known as Strength of the Sound of Thunder. He
will hold ninety-six assemblies, with each assembly numbering
sixty-six hundred thousand. His life will span ninety-three
thousand years, and the holy Dharma will remain a further one
hundred thousand years. His relics will be extensive. (897)
1373
Homage to Arya Tathagata Jhanaratna and Homage to Arya Tathagata Susitala
1374
4 j ^ p j
| ^ q ^ 5 } ^ q
Homage to Arya Tathagata Brahmajaya and Homage to Arya Tathagata Jhanarata
The Tathagata Vasanottlrnagati will have as birthplace the
land called Unexcelled Array. He will be of princely descent,
and his light will extend for one hundred thousand times ten
million yojanas. His fathers name will be Most Famous in the
World; his mothers name will be Good Intellect. His son will be
called Joy and Glory; his principal attendant will be known as
Brilliance of Famous Intellect. The follower foremost in wisdom
will be named Light of the Moon of Men; the follower foremost
in miraculous abilities will be called Like the Most Powerful
Being. He will hold ninety assemblies, each numbering one
thousand times ten million. His life will span eighty-seven
thousand years, and the holy Dharma will remain a further one
hundred thousand years. His relics will consist of a single
radiant unit, and there will be a single stupa. (898)
The Tathagata Abhedyabuddhi will have as birthplace the
land called Certain Enlightenment. He will be of priestly
descent, and his light will extend for thirty-three hundred
yojanas. His fathers name will be Wealth of Brilliance; his
mothers name will be Victory Banner of Great Glory. His son
1375
& w e ^ * ^ ^ * ( 2% 5\ Y $ i'
q ^ ^ q i ^ c r f ^ q ^ ^ ^ j j q q i j i ^ j Q r q ^ ^ ^ j j l f 5 | q ^ a r
\Z&'
# r ^ . < q p # ^ ^ f f ^ ^ m s a ^ s w ^ s j S j ^ g ^ ^ q
^ C [
p ^ r q ^ o j ^ q ^ j q a j ^ n r ^ q ^ q j ^ q g q ^ q < ^ C j
^ F w j e ^
( q ^ ^ p j q ^ ^ 3 ^ a | 5 ^ 3 . ^ f
will be called Brilliance of Victory Banners; his principal atten
dant will be known as Irreproachable Limbs. The follower
foremost in wisdom will be known as Precious Ambrosia; the
follower foremost in miraculous abilities will be known as Mind
of Glorious Intellect. He will hold forty assemblies, each assem
bly numbering five hundred million. His life will span sixty
thousand years, and the holy Dharma will remain a further
sixty-six thousand years. His relics will be extensive. (899)
The Tathagata Udadhi will have as birthplace the land
called Clear Joy. He will be of princely descent, and his light will
extend for ninety-nine thousandyojanas. His fathers name will
be Bright Constellation; his mothers name will be Glory of
Joyful Strength. His son will be called Brilliance of Vigilance; his
principal attendant will be known as Skillful Effort. The follower
foremost in wisdom will be known as True Intelligence; the
follower foremost in miraculous abilities will be known as
Sovereign with Mastery over Musk. He will hold ninety assem
blies, with each assembly numbering ninety-four times ten
million. His life will span eighty-four thousand years, and the
holy Dharma will remain a further eighty thousand years. His
relics will be extensive. (900)
The Tathagata Sodhita will have as birthplace the land
called Adorned with Brilliance. He will be of priestly descent,
and his aura will extend for sixty-seven thousand yojanas. His
fathers name will be Flower of Jewels; his mothers name will
be Flower of Precious Virtue. His son will be called Glorious
Intellect of the Lion; his principal attendant will be known as
Unwavering Abiding. The follower foremost in wisdom will be
known as Glorious Heart of the Moon; the follower foremost in
miraculous abilities will be known as Kindness Through the
Super-Knowledges. He will hold seventy assemblies, with each
assembly numbering four hundred million. His life will span
forty-four thousand years, and the holy Dharma will remain a
further forty thousand years. His relics will consist of a single
radiant unit, and there will be a single stupa. (901)
13 77
^ ^ ^ ^ ^ f ^ ? 3 ^ ^ S a S ! ^ ^ 3 ^ f P f f i
| a ^ U j l ^ f j ^ c p ^ g g ^ j f W ^ ^ x j a ^ c ^ ^ ^ C f
pp^sn^fe^^ p % ^
<^3?Cl ^ ^ ^ < 3 ^ a ^ ^ ^ q ^ q A | ^ c ^ ^ j f 5^ 2^
" W S l
% * i ^ p p t ^ ^ = ^ ^ 5 j ^ ^ q ^ f j ^ r f
f ^ '
i ^ s f q
% ^ g c i | ^ q g ^ ( ^ ^ | 3 i ^ ^ ^ 5 | 5 f
* r W P * ^ ! I #
The Tathagata Ganimuktiraja will have as birthplace the
land called Finest of Jewels. He will be of princely descent, and
his light will extend for fifty thousandyojanas. His fathers name
will be Mind Without Residue; his mothers name will be
Completely Precious. His son will be called Brilliant Flower; his
principal attendant will be known as Gift of Salt-Flats. The
follower foremost in wisdom will be known as Desire for
Existence Conquered; the follower foremost in miraculous
abilities will be known as Measureless Embrace. He will hold
sixty assemblies, with each assembly numbering seven
hundred million. His life will span sixty-three thousand years,
and the holy Dharma will remain a further sixty-three thousand
years. His relics will consist of a single radiant unit, and there
will be a single stupa. (902)
The Tathagata Priyabha will have as birthplace the land
called Activity of Enlightenment. He will be of princely descent,
and his light will extend for thirty-eight thousand yojanas. His
fathers name will be Delightful Brilliance; his mothers name
will be Sweet Tone of the Lions Roar. His son will be called Pure
Face; his principal attendant will be known as Glorious Wor
ship . The follower foremost in wisdom will be known as Garden
of Immortality; the follower foremost in miraculous abilities will
be known as Thought of the World. He will hold ninety-four
assemblies, with each assembly numbering ninety-nine
hundred thousand. His life will span ninety-four thousand
years, and the holy Dharma will remain a further ninety-four
thousand years. His relics will be extensive. (903)
The Sugata Bodhidhvaja will have as birthplace the land
called Illumination of Dharmas. This Jina will be of priestly
descent, and his light will extend for seventy yojanas. Auspi
cious will be his fathers name; Worship of the God of Water will
be the Jinas mother. His son will be called Medicinal Herb; his
principal attendant will be called Hero. The one of skill will be
known as Directed Worship; the one with miraculous abilities,
as Abiding Without Ignorance. He will hold ninety assemblies,
each numbering ninety-nine times ten million of those who do
1379
Homage to Tathagata Rddhiketu and Homage to Tathagata Janendrakalpa
1380
< q q ^ 7 ^ |
j a ^ i q ^ g q ^ q T ;
qga^O!
Homage to the Tathagata Dharanisvara and Homage to the Tathagata Suryapriya
not selfishly grasp at anything that exists in the three realms.
The life span will be seventy-five thousand years, and the holy
Dharma of the great leader of the herd of living beings will
remain a further seventy-four thousand years. There will be a
single relic of this Jina, and a single stupa extending for sixteen
yojanas, made glorious with gold. (904)
The Leader of Men called Jnanaratna will have as birth
place the land called Completely Ornamented. He will be of
princely descent, and his light will extend for five hundred
yojanas. His fathers name will be Finest Excellence; Most
Excellent of the World will be the mother of the Jina. His son will
be called Desire for Liberation; his principal attendant will be
known as Moon. The one of skill will be known as Completely
Joyful; the one with miraculous abilities will be known as King
of Charioteers. He will hold seventy assemblies, each number
ing twenty-four times ten million selfless Arhats who are
without hypocrisy. The life span will be twenty-two thousand
years, and the holy Dharma of the one who has reached
Cessation will remain a further seventy-six thousand years. The
1381
fqVsfqj
^qsiqj
l^ q ^ q ^ q ^ j g q ^ q j |f(|c^q^^]^q^^qf
@ w % ^ ? > ^ S J H t * ! > i | | * 5 ^ q f ; g ^ = ^ g q |
i * ^
| ^ ^ 4 | ^ N | q ^ C i S j q ^ q ^ [ l ^ ^
^ q g q M q S ^ i n ^ ^ q q g ^ f
1382 < 5 ^ \ % | A % q s ^ q^Jjqq^q^RK^I o c p q c ^ g ^ q ^ -
i ^ E f q ^ j g s i ^ s ^ q s i ^ J a q S f i ^ a ^ F ^
& v f \
l^q^yq^aBj^ap^jqjqqpi \^Wi
<^q&qqgjq| {gpjq;
^ q S ^ a i^ ^ ^ l^qsj^q^q^ic^^wa^ f^jq^
e ^ ^ q g p i q ^ / ( 2 T ^ ^ | q ' ^ ^ q ! j ^ q g ^
( ^ ^ s i q ^ q ^ j p % i ] ^ q i i ^ q ^ q ^ q ^ ^ < q 3 3 | | | q ^ W ^
5jqs|^igqj^si-<^qAq| .|q%j^|^|^^q5jq| i q ^
relics of this Jina will be extensive, and eighty thousand times
ten million stupas will arise. (905)
The Leader of Men called Susltala will have as birthplace
the land called Most Glorious Awareness. He will be of priestly
descent, and his light will extend for thirty-two yojanas. His
fathers name will be Good Divinity; Light of Awareness will be
the mother of the Jina. His son will be called Deity; his principal
attendant will be known as Intelligence. The one of wisdom will
be called Mind of Serenity; the one with miraculous abilities will
be known as Indestructible One of Renown. He will hold
seventy assemblies, with each assembly numbering ninety-
nine times ten million Arhats who have arrived at the final goal.
The human life span will be ninety-four thousand years, and
after the Parinirvana, the holy Dharma will remain a further
seventy thousand years. There will be a single relic of this Jina,
and a single stupa extending for five yojanas and ornamented
by the finest victory banners. (906)
The Protector of the World, Brahmajaya, will have as
birthplace the land called Finely Purified. This Jina will be of
princely descent, and his light will extend for one hundred
yojanas. His fathers name will be Endowed with Mindfulness;
Light of Virtue will be the mother of the Jina. His son will be
called Visionary; his principal attendant will be known as One
of Renown. The one of skill will be known as Ocean of Virtues;
the one with miraculous abilities will be known as Renowned
for Fearlessness. He will hold thirty-two assemblies, each
numbering thirty-two times ten million Arhats who are free of
the worlds defilements. The human life span will be twenty-
two thousand years, and the holy Dharma will remain to benefit
beings for a further ninety-four thousand years. There will be a
single relic of this Jina, and one stupa extending for one
hundred yojanas and ornamented with golden pendants. (907)
The Buddha known as Jnanarata will have as birthplace
the land called Light of All Virtue. This Jina will be of priestly
descent, and his light will extend for eight hundred yojanas.
Lord of Spiritual Conduct will be his fathers name; Light of
1383
q ^ r c p j ^ l f i % w ^ i I N ^ ^ q ^ ^ | i i w * ^ * ^ s ^ [
q j q ^ l | | p * q ^ i ^ ^ | j 3 S !
^ . \*^ Vt^V* % " ,
p q A |^ ^ ^ q ^ ^ ^ q c v q j q ! p ^ w o ^ ^ ^ q q ;
i w ^ W W
jw q g ^ ija p ^ ^ m q / j ^
pjq^'
1384 ^ ^ f ^ W * ! ^ %
I q ^ s r ^ f f ^ i (qq^ow
{ | o j q ^ ^ S f ^ | f f
q^^qS^qqq^qi f q ^
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^q^q^q^qcpjS S fl |A^q<^*]qqq^^q'K;| gj*^
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^ s i q ^ q r \ ^ ^ ^ q ^ ! [ ^ q q s ^ ^ q ^ s w p f
^qj5^qq|fi*5i^^q^q^|
Indra will be the mother of the Jina. His son will be called Star
Knower; his principal attendant will be known as One Who
Brings Light. The one of skill will be known as Firm Strength; the
one with miraculous abilities will be known as Foremost in
Everything. He will hold sixty-two assemblies, each numbering
ninety-three times ten million of those who are thoroughly
trained in the most excellent path. The human life span will be
thirty-four thousand years, and after the Parinirvna, the holy
Dharma will remain a further seventy-six thousand years. The
relics of this Jina will be extensive, and eighty thousand times
ten million stupas will arise. (908)
The Jina called Rddhiketu will have as birthplace the land
called Illumination of Merit. This Jina will be of priestly descent,
and his light will extend for ninety yojanas. Lord of Wealth will
be his fathers name; Glory of Merit will be the Jinas mother. His
son will be called Well-Assured Merit; his principal attendant
will be known as Endowed with the Dharma. The one of skill
will be known as Charioteer of Virtue; the one with miraculous
abilities, as Especially Noble Abiding. He will hold eighty
assemblies, each numbering seventy-seven thousand times ten
million unwounded Arhats who are free from hypocrisy. The
human life span will be eighty-three thousand years, and the
holy Dharma of the one of boundless glory will remain a further
ninety-one thousand years. There will be a single relic of this
Jina, and a single stupa extending for ten yojanas and orna
mented with ten million victory banners. (909)
The Tathagata Janendrakalpa will have as birthplace the
land called Light of Conquerors. This Jina will be of priestly
descent, and his light will extend for sixty yojanas. Radiant
Light of Fire-Offerings will be his fathers name; Accumulation
of Virtue will be the mother of the Jina. His son will be known as
Endowed with Virtue; his principal attendant will be known as
Fine Virtue. The one of skill will be known as Vessel of Virtue; the
one with miraculous abilities will be known as Clear Light of
Virtue. He will hold sixty-three assemblies, with each assembly
1385
1386
Homage to Tathagata Rahucandra and Homage to Tathagata Puspaprabha
<5j(C8Sjq<||
jfoj'
Homage to Arya Tathagata Vaidyadhipa and Homage to Arya Tathagata Ojodharin
numbering one billion peaceful ones who are without attach
ment, who are without ignorance. The human life span will be
seventy-eight thousand years, and after the nirvana of the one
who has obtained Liberation, the holy Dharma will remain a
further thousand years. This Jinas relics will be extensive, and
seventy billion stupas will arise. (910)
The Tathagata Dharanlsvara will have as birthplace the
land called Finely Abiding. This Jina will be of princely descent,
and his light will extend for ten million yojanas. His father will
be known as Abiding Purpose; Wisdom of Abiding Mind will be
the mother of the Jina. His son will be known as Enlightenment;
his principal attendant will be known as Fine Enlightenment.
The one of skill will be known as Master of the Race of Man; the
one with miraculous abilities will be known as Various Suc
cesses. He will hold sixty-two assemblies, each numbering
seventy times ten million of those who have attained the final
meditations and teachings. The human life span will be twenty-
four thousand years, and the holy Dharma of the one of
boundless glory will remain a further twenty-one thousand
1387
K V"_O_6. CVCV >r-
J ^ 3 2 } c ^ ^ ^ ^ ^ ! J2n^Ri5j^o;
^ j * J A | p j j f ^ %
j ^ ^ o j ^ ^ i j ^ s & ^ s r ^ ^ q ^ ^ q j y ^ R
^5jq|5j.-
q ^ q ^ S ^ I f ^ q j ' l q l ^ ^ s j j g q j
years. The relics of this Jina will be extensive, and the three
realms will be filled with the finest stupas. (911)
The Tathagata Suiyapriya will have as birthplace the land
called Gathering of Brilliance. This Jina will be of priestly
descent, and his light will extend for three yojanas. Lord of the
Teachings will be his fathers name; Manner of Indra will be the
Jinas mother. His son will be called Charioteer; his principal
attendant, Abiding One. The one of skill will be known as Most
Excellent of Soldiers; the one with miraculous abilities will be
called Glory in Certainty. He will hold eighty assemblies, each
numbering twenty-two times ten million of those who are
unsullied by existence. The human life span will be twenty-four
thousand years, and, after the nirvana of the Jina, the holy
Dharma will remain a further thirty thousand years. There will
be a single relic of this Jina, and a single stupa extending for
seven yojanas and graced with a canopy of gold. (912)
The Sugata Rahucandra will have as birthplace the land
called Illumination of Bright Emblems. He will be of princely
descent, and his light will extend for seventy-three yojanas.
Fine Brightness will be his fathers name; Luminous will be the
Jinas mother. His son will be called Endowed with Brilliance;
his principal attendant will be known as Illumination. The one
of skill will be called Great One Graced with Gloiy; the one with
miraculous abilities will be called Abiding Without Sorrow. He
will hold eighty assemblies, each numbering seventy-three
times ten million of those who will abide beyond the great
expanse of fearlessness. The human life span will be eighty
thousand years, and after the Parinirvana, the holy Dharma will
remain a further eighteen thousand years. The relics of this Jina
will be extensive, and the three realms will be filled with the
finest stupas. (913)
The Tathagata Puspaprabha will have as birthplace the
land called Ornamented by Flowers. He will be of priestly
descent, and his light will extend for one thousand yojanas.
Lord of Virtue will be his fathers name; Chaitya of Virtue will be
the mother of the Jina. His son will be called Finest Conqueror;
1389
| ^ a %
^ ^ q q ^ p i / | 3 ^ ^ q q q q v p i ^ q | ^ i q } q q q q ^ N t
^ ^ f ^ * J 3 f J * q < ^ g 3 l | | S f ^ 5 ^ j 3 i 5 | p ^ * ^ N ^ i g q |
asgo T ^ i ^ 5 ^ w g ^ i * w ^ | p r
f ^ T 5 ^ ^ # ^ F \ W
<^w^q^rtjqa{if ^ ^ q ^ * ^ % p i i ^ 5 j ^ q { |q*j^<5ir
^ ^ j ^ q 3 i / q f q ^ | j q ^ r q ^ ;
qN3jsmm^ c j j q | |^R '
P P M ' T *
his principal attendant will be called Helpfulness. The one of
skill will be known as Most Excellent of the World; the one with
miraculous abilities will be known as King of Strength. He will
hold sixty-six assemblies, with each assembly numbering thirty
thousand times ten million liberated ones who abide without
ignorance. The human life span will be sixty thousand years,
and the holy Dharma of the one without attachment will
remain a further eighty thousand years. There will be a single
relic of this Jina, and a single stupa extending for nine yojanas
and ornamented with ten million jewels. (914)
The Tathagata Vaidyadhipa will have as birthplace the land
called Clearing Away Sorrow. He will be of princely descent, and
his light will extend for one thousandyojanas. His fathers name
will be Without Sorrow; Seeing Virtue will be the mother of the
Jina. His son will be called Healer; his principal attendant will
be known as Fearless. The one of skill will be known as Joy of
Merit; the one with miraculous abilities will be known as Lions
Roar. He will hold numberless assemblies, each numbering one
hundred times ten thousand times ten million of those who are
irreversible, those who have obtained the imprint of mental
patterning of the dharanls. The human life span will be one
thousand times ten million years, and the holy Dharma, in
order to bring about the transformation into enlightenment,
will remain a further ten million years. The relics of this Jina will
be extensive, and will be ornamented with thousands of
jeweled flowers. (915)
The Tathagata Ojodharin will have as birthplace the land
called Beholding in Beauty. This Jina will be of priestly descent,
and his light will extend for ten million yojanas. His fathers
name will be Endowed with Fortune; Graced with Awareness
will be the mother of the Jina. His son will be known as
Liberated; his principal attendant will be known as Without
Attachment. The one of skill will be known as Sound of
Thunder; the one with miraculous abilities will be known as
Manner of Powerful Appearance. He will hold eighty assem
blies, each numbering ninety-nine times ten million of those
1391
Homage to Arya Tathagata Punyapriya and Homage to Arya Tathagata Ratibala
Homage to Arya Tathagata Sughosa and Homage to Arya Tathagata Dharmesvara
who have obtained enlightenment by means of the Excellent
Vehicle. The human life span will be ninety-three thousand
years, and in order to bring about the transformation into
enlightenment, the holy Dharma will remain a further thirty
thousand years. There will arise a stupa extending for twelve
yojanas and ornamented with billions of jewels. (916)
The Tathagata Punyapriya will have as birthplace the land
called Illumination of Merit. He will be of princely descent, and
his light will extend throughout the trichiliocosm. His fathers
name will be Endowed with Light; Light of Immortality will be
the mother of the Jina. His son will be called Medicinal Herb; his
principal attendant will be known as Good Physician. The one
of skill will be known as Light of Enlightenment; the one with
miraculous abilities will be known as Mind of Kindness. He will
hold ninety assemblies, each numbering ninety thousand
times ten million of those who have obtained the imprint of
mental patterning of the dharanls and who abide in pure
enlightenment. The human life span will be 630 thousand
years, and in order to bring about the transformation into
1393
j q ^ j c r
9 ' # 9 qI W ^ ! - 1 3 ^ #
! ^ 5 ^ 3 ^ ^ ^ g j ? ^ ^ l | lsF
1394 q ^ q < ^ 3 J R W ^ j
4 ^ 5 j g q u j q w j p ^ q ^ a 4 q ^ 3 j ^ q ^ j | ^ q s w ^ s { ; i
q = v ^ q ^ q ^ j
Qjqq^ajj f j r q ^ q q q ^ q ^ i g q [
JpAjq^l jqj^qqS q ^ q q ^ ^ q ^ j ^ q j q ^ a g c ^ q ^ ^ , -
<^al<| ^ g ^ ^ a i q ^ q ^ q q s j q q j | a ^ g i j | q ^
^ 1
enlightenment, the holy Dharma will remain a further 630
thousand years. The relics of this Jina will be extensive and will
be ornamented with thousands of victory banners of gold. (917)
The Tathgata Ratibala will have as birthplace the land
called Completely Satisfied by Worship. This Jina will be of
princely descent, and his light will be measureless. Well-
Favored will be his fathers name; Thought to Benefit will be the
Jinas mother. His son will be known as Desire to Benefit; his
principal attendant as Candra, the Moon. The one of skill will be
called Vast Intellect; the one with miraculous abilities, Golden
Light. He will hold countless assemblies of those who are
irreversible, who have obtained the dhranls and resemble
Manjusr. The human life span will be 320 thousand years, and
after the Parinirvna, the holy Dharma will remain to fully
transform those of the Excellent Vehicle for 120 thousand years.
This Jinas relics will be extensive. (918)
The Unequaled One, Sughosa, will have as birthplace the
land called Finest of Light. He will be of priestly descent, and his
light will extend for one thousand yojanas. His fathers name
will be Good Virtue; Light of Fearlessness will be the mother of
the Jina. His son will be known as Wisdom; his principal
attendant will be known as Great Wisdom. The one of skill will
be known as Bright Victory Banner; the one with miraculous
abilities will be known as Boundless Abiding. He will hold
seventy assemblies, each numbering seventy-three hundred
thousand Arhats, those who have conquered the enemy. The
human life span will be seventy-four thousand years, and the
holy Dharma of the one who has arrived at Formlessness will
remain a further seventy-three thousand years. There will be a
single relic of this Jina, and a single stupa extending for thirteen
yojanas and graced with a canopy of pearls. (919)
The Tathgata Dharmesvara will have as birthplace the
land called Sound of Liberation. This Jina will be of princely
descent, and his light will extend throughout the two-
thousand-fold worlds. Great Lord will be his fathers name;
1395
fczfofi&Ffl
f ^ = ? > ^ ^ 5 p ^ ^ c | q j r ^ j ^ j < * ^ g q | j a r / q S ;
%zij j q ^ | ^ ^ % ^ 3 ^ / q a f c ^ / f ^ ;
q ^ 3 J ^ ^ ^ * 5 ^ I 3 ^ i
^qqjS^KS|RJ | q s ^ ( g ^ ^ q | ^
^3RN^*H9| |f . R ^ J C ^ % ^ |^
s jf u ^ ^ l ^ ^ ^ ^ ^ g q iw s q ^ i |q ^ 5 j^m
{^J3|W
<5j^*H^^q^|F^=| j l ^ g j ^
^ ta p p p i & ts fl i ^ ^ j l s 23^ ^ ' ^ ^ !
Accumulation of Virtue will be the mother of the Jina. His son
will be called Fine to See; his principal attendant will be known
as Virtuous. The one of skill will be known as Light of Immor
tality; the one with miraculous abilities will be known as Lamp
of Good Fortune. He will hold sixty-six assemblies, each number
ing one hundred times ten thousand times ten million of those
who have only one birth remaining to enlightenment. The
human life span will be ninety-four thousand years, and to
bring about transformation into enlightenment, the holy
Dharma will remain a further six hundred million years. There
will be a single relic of this Jina, and one stupa extending for
eleven yojanas and shining with golden light. (920)
The Tathgata Brahmaruta will have as birthplace the land
called Light of Melodic Sound. This Jina will be of priestly
descent, and his light will extend for one hundred yojanas. His
fathers name will be Endowed with Strength; Light of Jewels
will be the mother of the Jina. His son will be called Finest
Conqueror; his principal attendant will be known as Knower of
the Stars. The one of skill will be known as Manner of Lions; the
one with miraculous abilities will be known as Circle of Merit.
He will hold twelve assemblies, each numbering seventy-four
times ten million of those who have obtained certainty, who
abide in great saintliness. The human life span will be ninety-
two thousand years, and after the Parinirvna of the one who
has reached the end of existence, the holy Dharma will remain
to benefit the world for a further sixty thousand years. The relics
of this Jina will be extensive. (921)
The Heart of Sentient Beings, Sucesta, will have as birth
place the land called Good Chaitya. This Jina will be of priestly
descent, and his light will extend for five hundred yojanas. His
fathers name will be Light of the Moon; Brilliant Light will be
the Jinas mother. His son will be known as Certainty; his
principal attendant will be called Abundance. The one of skill
will be known as Beautiful Eyes; the one with miraculous
abilities as Abiding in Fine Discipline. He will hold thirty
assemblies, each numbering one billion of those who abide in
1397
Homage to rya Tathgata Brahmaruta and Homage to rya Tathgata Sucesta
1398
^j |2fNqqsR-^q3ijq] | %
5KW^HI^pwS I ^ F ^ 5* ^
^ ^ q q ^ a n ^ j q ^ j \ ^ * .
^ 3 5 f
Homage to Tathagata Askhalitabuddhi and Homage to Tathagata Mahapranada
the discipline of patience and who have the purest tranquility.
The human life span will be thirty-six thousand years, and after
the Parinirvana, the holy Dharma will remain a further eighty
thousand years. The relics of this Jina will be extensive,
completely filling all the Buddha-fields. (922)
The Tathagata Askhalitabuddhi will have as birthplace the
land called Light of the World. This Jina will be of princely
descent, and his light will extend throughout the trichiliocosm.
His father s name will be Endowed with Mindfulness; Principal
Sovereign with Assembly will be the mother of the Jina. His son
will be known as Dharma; his principal attendant will be known
as Fine Dharma. The one of skill will be known as Sweet Melody;
the one with miraculous abilities will be known as Manifesta
tion of Liberation. He will hold eighty assemblies, with each
numbering ninety-two times ten million of those who have
obtained certainty in enlightenment through the Excellent
Vehicle. The human life span will be seventy-three thousand
years, and to bring about transformation into enlightenment,
the holy Dharma will remain a further eighty thousand years.
1399
F W S ^ g p i ^ q 0 * 3 ^
1 3 ^ ^ '
11^
q ^ l ^ q j ^ s j z ^ ^ s p j f ^ ^ f ^ ^ q | p | < ^ C 5 I
j g p ^ z ^ q ^ ^ l ^ g q ^ l
^ s iq^Ja ^ M G' ^ f 1 5 ^ ' ^
^ s i i o q q ^ j pj|w )c^:^J^5^a}y i c ^ r j n ^ c ^ r
q g ^ t q q f f q ^ ^ - q ^ q a ^ w x j ' | ^ ^ ! 3 ^
There will be a single relic of this Jina, and a stupa extend
ing for seven yojanas and beautifully arrayed. (923)
The Tathagata Mahapranada will have as birthplace the
land called Proclaimed by the Gods. He will be of princely
descent, and his light will extend for ninety-two yojanas. His
fathers name will be Good Flower; Strength of Glory will be the
Jinas mother. His son will be called Joy of Virtue; his principal
attendant, Endowed with Fulfillment. The one of skill will be
known as Song of the Spheres; the one with miraculous abilities
as Fine Mind of Wisdom. He will hold seventy assemblies, each
numbering twenty-five times ten million selfless Arhats who are
without error. The human life span will be twenty-three thou
sand years, and after the Parinirvana, the holy Dharma will
remain a further twenty-three thousand years. This Jinas relics
will be extensive, and his stupas will be ornamented with the
seven precious gems. (924)
The Tathagata Yasahklrti will have as birthplace the land
called Delight in Worldly Virtues. He will be of priestly descent,
and his light will extend for thirty-three yojanas. His fathers
name will be Desire to Benefit; Desire of Enlightenment will be
the mother of the Jina. His son will be called Without Wounds;
his principal attendant will be known as Proclamation. The one
of skill will be known as Intellect of Immortality; the one with
miraculous abilities will be known as Lamp Without Limits. He
will hold ninety assemblies, each numbering thirty-four
hundred thousand of those who have overcome Mara and the
nets of existence. The human life span will be eighty thousand
years, and the holy Dharma of the one who has reached the
Formless will remain a further eighty thousand years. There
will be a single relic of this Jina, and a single stupa extending for
nine yojanas and finely ornamented. (925)
The Protector of the World, Ketumant, will have as birth
place the land known as Illumined with Radiant Light. This Jina
will be of princely descent, and his light will extend for nine
yojanas. His fathers name will be Power of the Gods; Melody of
Liberation will be the mother of the Jina. His son will be known
1401
l ^ ^ f j ^ c ^ r q q x ^ t ^ r ^ f j | p j z } f l ^ % ^ ^ -
j p % 9 ^
*^gP<EN^| | A W a ^ f ^ 5 } i ^ ^ .
W ^ l j s ^ ^ ^ p ^ ^ j f
^<*|a^cpi|&i f W W g W f f i
V *W *!#**%
as Fine Moon; his principal attendant as Heroic Mind. The one
of skill will be known as Light of Flowers; the one with
miraculous abilities as Manifestation of Confidence. He will
hold twenty-six assemblies, each numbering seventy-seven
times ten million of those who are unsullied by worldly
dharmas. The human life span will be seventy-six thousand
years, and the holy Dharma of this one who has arrived at Peace
will remain a further twenty-six thousandyears. There will arise
ninety-six times ten thousand stupas, their beauty enhanced by
a thousand times ten million victory banners. (926)
The Jina called Vighustatejas will have as birthplace the
land called Melody of Liberation. This Jina will be of priestly
descent, and his light will extend for ten million yojanas. Virtue
of Application will be his fathers name; Lady of Constellations
will be the name of the mother of the Jina. His son will be called
Flower; his principal attendant will be known as Patience. The
one of skill will be known as Proclaiming Virtue; the one with
miraculous abilities will be known as Call of the Speaker of the
Truth. He will hold thirty-six assemblies, with each assembly
numbering ninety thousand times ten million of those who
have conquered Mara and all the fettering passions. The human
life span will be sixty-seven thousand years, and the holy
Dharma of this one who has attained Liberation will remain a
further thirty-two thousand years. There will be a single relic,
and a single stupa extending for one hundred yojanas and
ornamented with nets of hundreds of jewels. (927)
The Buddha called Jagadlsvara will have as birthplace the
land called Illumination of Liberation. This Jina will be of
princely descent, and his light will extend for eight hundred
yojanas. Fearsome will be his fathers name; Light of the Gods
will be the name of the mother of the Jina. His son will be known
as Making Friends; his principal attendant will be known as
Strength. The one of wisdom will be known as Delightful
Brilliance; the one with miraculous abilities will be known as
Unattached and Free from Ignorance. He will hold five assem
blies, with each assembly numbering one hundred times ten
1403
Homage to Tathgata Arhat Yaahklrti and Homage to Tathgata Arhat Ketumant
a c i
W P S
r * ^ w e i w & j | j s p i ^
f l ^ j ^ ^ g q i ^ q ^ ^ g q - s W R 5! j g ^ q ^ j w
F ^ a p S q 3 i ^
Homage to the Tathagata Vighustatejas and Homage to the Tathagata Jagadisvara
thousand times ten million Arhats who are free from all disease.
The human life span will be sixty-four thousand years, and the
holy Dharma of this one who has arrived at the final goal will
remain a further sixty-four thousand years. The relics of this
Jina will be extensive, and will be surrounded with victory
banners arrayed with thousands of pearls. (928)
The Protector of the World, Druma, will have as birthplace
the land called Having Faith in Liberation. He will be of priestly
descent, and his light will extend for ninety-nine yojanas. His
fathers name will be Good Incense; Light of Indra will be the
name of the mother of the Jina. His son will be known as Joy of
Happiness; his principal attendant will be known as Fierce
Strength. The one of skill will be known as Glory of Gods; the one
with miraculous abilities will be known as Unexcelled Mind. He
will hold thirty-six assemblies, with each assembly numbering
thirty-five times ten million of those who have gone beyond the
final reaches of the abodes of the gods. The human life span will
be twenty-two thousand years, and the holy Dharma of this one
who has attained Cessation will remain a further four thousand
1405
q ^ q e B s ^ ^ q { % W q ^ q ^ | ^ W ^ ($
0 | ^ ^ q q j ^ q a i S ^
^^<5J/q^ q ^ q ^ p f c i g j j g F W
j ^ j t ^
iW(qaq^| ) ^ 3 ^ S ^ g q | ^ f ^ | f a ^ c j o j ^ g t ^ j ^ ^ f
I N s s i ^ ^ l
Cfzq+gfqi ^ ^ Q t m ^ Z p l S l P W q i j
a ^ j ^ r q f
* 2 # % J i c g q a i ^ a i ^ j a ^
W F i l
j ^ % ^ 3 ^ = f q q ^ 4 5 f ^ q ^ ^ a j ^ < s r [
years. There will be a single relic, and a stupa extending
for nine yojanas and decorated with crown jewels and the
finest victory banners. (929)
The Jina called Supranastamoha will have as birthplace the
land called Skillfully Illuminating. This Jina will be of princely
descent, and his light will extend for one thousand yojanas. His
fathers name will be Especially Noble; Joyful Brilliance will be
the mother of the Jina. His son will be known as Joyful Chariot;
his principal attendant will be known as Cloudlike One. The
one of skill will be known as Bright Light; the one with
miraculous abilities as Finest Voice. He will hold thirty-three
assemblies, with each numbering sixty-two times ten million of
those whose banner of pride has fallen away. The human life
span will be thirty-seven thousand years, and after the
Parinirvana, the holy Dharma will remain to benefit beings for a
further thirty-four thousand years. The relics of this Jina will be
extensive, filling all the Buddha-fields. (930)
The Heart of Sentient Beings, Amita, will have as birthplace
the land called Inexhaustible Treasure. He will be of priestly
descent, and his light will extend for eight hundred million
yojanas. His fathers name will be Fine Hands; Pure Light will be
the name of the mother of the Jina. His son will be known as
Rahula; his principal attendant will be known as Lord of the
Gods. The one of skill will be called Vital Strength; the one with
miraculous abilities will be called Completely Clear. He will
hold sixty assemblies, with each assembly numbering one
billion of those who are endowed with the treasure of the
teaching, those who are like the great ocean. The human life
span will be fifty thousand years, and the holy Dharma will
remain a further eleven thousand years. A single pristine stupa
will extend for eight yojanas; its beauty will be enhanced by
strands of hundreds of jewels, and nets of precious gems will
completely adorn it. (931)
The Tathagata Sucandramas will have as birthplace the
land called Moonlight. This Jina will be of priestly descent, and
his light will extend for one hundred yojanas. His fathers name
1407
1408
^ 6 < ^ j ^ f q R ^ H j |5^gat
^ w ^ g J l p w * ^ | - | ^ ;
f4# *
S K
p c i 4 ^ ^ i b < P ^ s w a M ^ ^ ^ ^ ^ < ^ ^ p 5 i w o ^ ! | ^ |
j ^ a ^ q i ^ ^ q a ^ ^ a ^
j j ^ ^ g p q ^ q ^ i [ i a ^ - 2 i ^ s ^ s i K ^ a q (
}ci^qai^jc^jqA^SRj^ujC| l ^ c ^ q a j ^ q ^ q x , ^ ^ ^
(fJ-
| ^ %
0 | ^ q | ^ q i q ^ q p i r j ^ E T O f [ f j ^
q q & ^ ^ p j q q ^ f | ^ ^ < 3 ^ q * ^ j f i g j q f j g p S ^ q s r
^ w p q ^ l ^ ^ q j g ^ w q a p q ^ q ^ s ^ |q^qq5jqj-
will be Lamp; Light of the Gods will be the name of the mother
of the Jina. His son will be called Fine God; his principal
attendant will be known as Steadfast. The one of skill will be
known as Vital Strength; the one with miraculous abilities as
King of Excellence. He will hold thirty-six assemblies, each
numbering twenty-two times ten million Arhats fully perfected
according to the minds desire. The human life span will be
eighty thousand years, and after the nirvana of this one who has
obtained Liberation, the holy Dharma will remain to benefit
beings a thousand years. There will be extensive relics of this
Jina, relics filling all the Buddha-fields. (932)
The Buddha called Anantapratibhanaketu will have as
birthplace the land known as Leader of the Chariot of Nations.
This Jina will be of princely descent, and his light will extend for
one hundred yojanas. His fathers name will be Meaning of
Virtue; Lady of Purpose will be the name of the mother of the
Jina. His son will be known as Gift of Truth; his principal
attendant as Fine Application. The one of skill will be known as
Joyful Vision; the one with miraculous abilities as Clear Array.
He will hold countless assemblies, inconceivable gatherings of
numberless tens of millions of those who have gained certainty
in the most excellent enlightenment. The human life span will
be twenty-four thousand years, and after the nirvana of this
Sugata, the holy Dharma will remain seven hundred thousand
years. The relics of this Jina will be extensive, and there will also
appear the seven precious gems. (933)
The Tathagata Vratanidhi will have as birthplace the land
called Giving According to Desire. This Jina will be of princely
descent, and his light will extend for eight hundred yojanas. His
fathers name will be Light of Virtue; Light of Joy will be the
name of the mother of the Jina. His son will be called Brahmin;
his principal attendant will be known as Beautiful One. The one
of skill will be known as Stride of the Elephant; the one with
miraculous abilities will be known as Especially Noble Abiding.
He will hold sixty-two assemblies, with each assembly number
ing ten billion of those with unswerving minds who are most
1409
Homage to the Tathagata Druma and Homage to the Tathagata Supranastamoha
1410
| ^ q ^ g q ^ q [ ^ J * | | ^ w
Homage to Tathagata Arhat Amita and Homage to Tathagata Arhat Sucandramas
steady. The human life span will be sixty-six thousand years,
and after the Parinirvana, the holy Dharma will remain for
seventy-seven thousand years. There will be a single relic, and
a single stupa extending for five yojanas and ornamented with
thousands of strands of precious gems. (934)
The Unequaled One, Pujya, will have as birthplace the land
called Finest Domain. This Jina will be of priestly descent, and
his light will extend for five hundred yojanas. His fathers name
will be Fine Brightness; Unhesitating Action will be the name of
the Mother of the Jina. His son will be known as Good Kalpa; his
principal attendant as Difficult to Withstand. The one of skill
will be known as Joy of Awareness; the one with miraculous
abilities as Renowned in the Land. He will hold sixty assemblies,
each numbering thirty-two times ten million of those of peace,
those who delight in the fruit of no more to learn. The human
life span will be thirty-three thousand years, and the holy
Dharma of the one who has passed from sorrow will remain a
further seventy thousand years. The stupa of this Jina will
extend for twelve yojanas, and its beauty will be enhanced with
strands of hundreds of jewels. (935)
1411
1412
^iS&cia^pw t ^ ^ 4
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S ^ S f c s ^ f a q f f ^ ^ 5 ^ ^ c j q ^ K f |
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The Tathagata Uttlrnasoka will have as birthplace the land
called Always Joyful. He will be of princely descent, and his light
will extend for ninety-two yojanas. Great Rishi will be his
fathers name; Purposeful Manner will be the mother of the Jina.
His son will be called Asura; his principal attendant will be
known as God. The one of skill will be known as Essence of
Glory; the one with miraculous abilities as Abiding in Libera
tion. He will hold thirty-two assemblies, each numbering
thirty-two times ten million of those who have gone beyond the
far-reaches of the abodes of the gods. The human life span will
be thirty-six thousand years, and the holy Dharma of this one
who has reached the Formless will remain a further thirty-four
thousand years. After the Parinirvana of this Jina, there will
appear extensive relics of his Great Compassion. (936)
The Tathagata Ksemapriya will have as birthplace the land
called Joyful Delight. This Jina will be of priestly descent, and
his light will extend for one hundred yojanas. Purpose of
Spiritual Conduct will be his fathers name; Intellect of Virtue
will be the name of the mother of the Jina. His son will be called
Visionary; his principal attendant will be known as Heavenly
Gift. The one of skill will be known as Lions Roar; the one with
miraculous abilities as Reverberating Sound of Thunder. He will
hold ninety assemblies, with each assembly numbering ninety-
nine times ten million; later assemblies will each number six
million. The human life span will be ninety-nine thousand
years, and the holy Dharma of this one who has passed from
sorrow will remain a further ninety thousand years. There will
be one relic of this Jina, and one stupa extending for five yojanas
and made from the seven precious gems. (937)
The Tathagata Jagadmati will have as birthplace the land
called Light of Gods. This Jina will be of princely descent, and
his light will be measureless. Very Enlightened will be his
fathers name; Lady With Mastery of the Dharma will be the
name of the mother of the Jina. His son will be known as
Honorable; his principal attendant as Knower of the Stars. The
one of skill will be known as Immeasurable Light; the one with
1413
z ^ g p F P f f
E g R f t f i e f S 5 ^ p f s i ^ A | ? ; f ^ ^ f f 5 i = j i A | ^ j f^pr
| W % ^ 3 | - ^ ^ f f ^ o 5 ^ | c ^ ! q ^ ^ g ? ^ f
f ^ ^ * i ^ ^ q r q S s { g s ( | i^ S ^ j -W ^ ^ ^ I
^ p S ^ ^ i ^ 5 W q |-
] ^ m
W W q ^ l ^ f H t S I ^ ^ ^ q x ^ ^ q i J ^ I JljjqGSr
f t
q ^ < ^ ^ ^ W ^ q 3 5 - ( jgar
q ^ ^ % f f ^ ^ S ^ J ^ q ^ ^ ^ a j q | ^ - q ^ u ^ |
p q 4 ^ A 5 J s q ^ ^ p | ftft
C ^ ^ q a j p ^ a ^ f | 0 W | ^ q ^ H P | ^ ^ ^ $ | ; A ^ W
miraculous abilities as Boundless Success. He will hold eighty-
two assemblies, each numbering ten thousand times ten
million of those who are free from the eight worldly dharmas.
The human life span will be eighty thousand years, and the holy
Dharma of the one who has passed from sorrow will remain a
further eighty thousand years. There will be a single relic of this
Jina, and a single stupa extending for seven yojanas and
covered with a canopy for its whole extent. (938)
The Tathagata Priyamgama will have as birthplace the land
called Resting in the Finest Jewel. This Jina will be of priestly
descent, and his light will extend for one thousand yojanas. His
fathers name will be Good Renown; Greatest Love will be the
name of the mother of the Jina. His son will be called Honorable;
his principal attendant will be known as Fine Power. The one of
skill will be known as Clear Intellect; the one with miraculous
abilities as Summit of Vision. He will hold sixty-two assemblies,
each numbering sixty-three times ten million saints who have
gone beyond to where there is no ignorance. The human life
span will be sixty-six thousand years, and the holy Dharma of
this one of boundless glory will remain a further eighty thou
sand years. The relics of this Jina will be extensive, and lovely
stupas will fill the three realms. (939)
The Tathagata Caranabhijnata will have as birthplace the
land called Lamp of the World. This Jina will be of princely
descent, and his light will extend for one hundredyojanas. Fine
Incense will be his fathers name; Finest Scent will be the name
of the mother of the Jina. His son will be called Fine Incense; his
principal attendant will be known as Flower. The one of skill
will be known as Worthy of Worship; the one with miraculous
abilities as Glory Well-Attained. He will hold eighty assemblies,
each numbering one hundred thousand times ten million of
those as stable as the king of mountains. The human life
span will be seventy-four thousand years, and after the nirvana
of this Jina, the holy Dharma will remain thirty thousand years.
The relics of this Jina will be extensive, and will be ornamented
v|dth thousands of wondrous victory banners of gold. (940)
1415
Homage to Tathagata Anantapratibhanaketu and Homage to Tathagata Vratanidhi
V ' cvcv C\ C\
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tj
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Homage to Tathagata Arhat Pujya and Homage to Tathagata Arhat Uttirnasoka
The Protector of the World, Utpala, will have as birthplace
the land called Assemblage of Flowers. He will be of princely
descent, and his light will extend for boundless tens of millions
ofyojanas. His fathers name will be Desire to Help; Grace of the
Moon will be the name of the mother of the Jina. His son will be
called Charioteer; his principal attendant will be known as
Endowed with Brightness. The one of skill will be known as
Light of the Moon; the one with miraculous abilities will be
known as Melodic Words of Truth. He will hold sixty assem
blies, with each assembly numbering sixty times ten million of
those free from the repressive dharmas of the world. The
human life span will be sixty-six thousand years, and the holy
Dharma will remain a further eighty-five thousand years. The
stupa of this Jina will extend for ten yojanas and will be
surrounded by thousands of victory banners of gold. (941)
The Tathagata Puspadamasthita will have as birthplace the
land called Lamp of Jewels. He will be of priestly descent, and
his light will extend for seventy-three yojanas. His fathers name
will be Good Moon; Light of Lotuses will be the name of the
mother of the Jina. His son will be known as Lion; his principal
1417
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T ^ f | | | ^ ^ % w q A q | ^ * r 3 | | g p $ & p ^ ^ q 3 ^
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^ $ w p w ^ i ^ ^ ^ q g ^ ^ < q q a { ] | q a ;
q ^ ^ q ^ p ^ j j ^ ^ l ,
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attendant as Fortunate One. The one of skill will be known as
Chaitya of Virtue; the one with miraculous abilities as Clear
Array. He will hold sixty-five assemblies, each numbering
seventy-four times ten million contemplatives who have
obtained the eight liberations. The human life span will be
ninety-nine thousand years, and the holy Dharma of the Jina
will remain a further eighty thousand years. There will be a
single relic, and a single stupa extending for thirteen yojanas
and ornamented with nets of the finest jewels. (942)
The Sugata Anantapratibhanarasmi will have as birthplace
the land called Stretching Stance of the Lion. This Jina will be of
princely descent, and his light will extend for one thousand
yojanas. Great Majesty will be his fathers name; Strong Spiritual
Practice will be the name of the mother of the Jina. His son will
be called Joy of Liberation; his principal attendant will be
known as Virtuous Qualities. The one of skill will be known as
Finest Joy; the one with miraculous abilities will be known as
Clear Jewel. He will hold fifty assemblies, with each assembly
numbering twenty times ten million of those who have
obtained the fearlessness of lions. The human life span will be
sixty-four thousand years, and after the Parinirvana, the holy
Dharma will remain a further seventy-six thousand years. The
relics of this Jina will be extensive, and all the three realms will
be filled with precious gems. (943)
The Tathagata Rsiprasanna will have as birthplace the land
called Praised by the Saints. He will be of priestly descent, and
his light will extend for seven thousand yojanas. His fathers
name will be Votive Lamp; Victory Banner of the Gods will be the
name of the mother of the Jina. His son will be called Strength;
his principal attendant will be known as Most Agile. The one of
skill will be known as Praised by Arhats; the one with miracu
lous abilities will be known as Abiding Pattern. He will hold
twenty-two assemblies, with each assembly numbering thirty-
two thousand times ten million of those whose minds have
crossed over all existence. The human life span will be thirty-
four thousand years, and after the nirvana of this one of
1419
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p ^ c ^ a ^ ^ ^ ^ w q a ^ j s j j |Sfi2f
p S 3^ ^ ^ s,a,lzw,iq% q ^ a ^
^ l ^ q ^ Q ^ f t ^ f p ^ r q t t i ^ i S j ^ ^ ^ ^ o i ^ l l^ s p ^w w *
]Sigpr
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w ^ S ^ j j i q ' ^ ^ s | ^ 5 i i i 5 ^ ^
c ^ f q t ^ j (5J^T^^Aja|C^'
A ^ s y
boundless glory, the holy Dharma will remain a further thou
sand years. The relics of this Jina will be extensive, and stupas
will fill all the Buddha-fields. (944)
The Buddha Gunaviiya will have as birthplace the land
called Radiant Gem of Virtue. This Jina will be of princely
descent, and his light will extend for three thousand yojanas.
His fathers name will be Fine Tranquility; Intent to Benefit will
be the name of the mother of the Jina. His son will be known as
Meditative; his principal attendant as Most Peaceful. The one of
skill will be known as Light of Lotuses; the one with miraculous
abilities as Beautiful Array. He will hold ninety assemblies, each
numbering ninety-nine hundred thousand of those who have
conquered the enemy. The human life span will be ninety-nine
thousand years, and the holy Dharma will remain a further
ninety-eight thousand years. The stupa of this Jina will extend
for thirteen yojanas and will be encircled by victory banners
made ofvaiduiya. (945)
The Protector of the World, Sara, will have as birthplace the
land called Intellect of Strength. This Jina will be of priestly
descent, and his light will extend for nine yojanas. His fathers
name will be Light of the Heavens; Light of Peace will be the
name of the mother of the Jina. His son will be called Cloudlike;
his principal attendant will be known as Delivered into the
Hands. The one of skill will be known as Source of Immortality;
the one with miraculous abilities will be known as Various
Results. He will hold eighty assemblies, with each assembly
numbering ninety-four times ten million; later assemblies will
^each number sixteen hundred thousand. The human life span
willo^ eighty thousand years, and the holy dharma of this one
who has attained nonattachment will remain a further eighty
thousand years. The relics of this Jina will be extensive, and
stupas will fill all the Buddha-fields. (946)
The Tathagata Marudadhipa will have as birthplace the
land called Clarity of the Earth. This Jina will be of princely
descent, and his light will extend throughout the trichiliocosm.
His fathers name will be Good Deily; Moon of Gods will be the
1421
Homage to the Tathagata Ksemapriya and Homage to the Tathagata Jagadmati
Homage to Tathagata Priyamgama and Homage to Tathagata Caranabhijnata
name of the mother of the Jina. His son will be called God; his
principal attendant will be known as All-Conquering. The one
of skill will be known as Strength of Awareness; the one with
miraculous abilities will be known as Lamp of Renown. His
assemblies will be limitless, and each will number one hundred
times ten thousand times ten million of those who will never
turn back from enlightenment. The human life span will be
twelve thousand years, and in order to mature beings in
enlightenment, the holy Dharma will remain a further twelve
times ten million years. The relics will be extensive, and thirty
thousand times ten million lovely stupas will appear. (947)
The Tathagata Uccaratna will have as birthplace the land
called Joyous to Behold. He will be of priestly descent, and his
light will extend for one hundred thousandyojanas. His fathers
name will be Endowed with Intelligence; Lady with Mastery
over Mankind will be the name of the mother of the Jina. His son
will be known as Fine to See; his principal attendant as Princely
Descent. The one of skill will be known as Manner of Awareness;
the one with miraculous abilities as Abiding in Glory. He will
1423
^ w r | a p i ^ s ^ | f ^ ^ i '
Q ^ ) ^ ^ q U p j \ r c r ^ j P ^ W
l ^ ^ ^ f f S a p ^ ^ S ^ a ^ \%x
< ^ | F f f j S * | f ^ ^ A j ^ a ^ ^ A ^ - q ^ i q ^ i j^'*w|pn^|isr
^ w r ^ j
^ o l ^ ^ ^ s ^ c ^ s i j 13&-
1424 ^ n c p p i q ^ t ^ n s ^ f ^ ^ f
| q ^
|S^Pg?WII*WW^ p ^ p * ^
^ n ^ 4 t j v ^ | {5j^gpM^<q||^5j^5i^f ^ - a ^ z ^ j
hold sixty-eight assemblies, each numbering sixty billion of
those who are free from the defilement of the propensities of
the fettering passions. The human life span will be sixty-five
thousand years, and the holy Dharma will remain a further
sixty-five thousand years. There will be a single relic, and a
single stupa extending for one hundred yojanas and sur
rounded by jeweled lotuses. (948)
The Tathagata Prasanna will have as birthplace the land
called Faithfulness of the Gods. He will be of princely descent,
and his light will extend for thirty-one yojanas. Strength will be
his fathers name; Light of the Moon will be the name of the
mother of the Jina. His son will be called Fearless; his principal
attendant will be known as Nonattachment. The one of skill will
be known as Moving Like the Wind; the one with miraculous
abilities will be known as Freedom from Doubt. He will hold
twenty-four assemblies, each numbering twenty-two times ten
million; later assemblies will each number five hundred thou
sand times ten million. The human life span will be twenty-four
thousand years, and the holy Dharma of the one who has
passed from sorrow will remain a further seventy-six thousand
years. The relics of this Jina will be extensive, in order to bring
joy and benefit to gods and men. (949)
The Tathagata Bhaglrathi will have as birthplace the land
called Faithful to the Truth. This Jina will be of princely descent,
and his light will extend for one hundred yojanas. Lord of
Abiding will be his fathers name; Saintly Purpose will be the
name of the mother of the Jina. His son will be called Causing
Faith; his principal attendant will be known as Hero. The one of
skill will be called Light of Immortality; the one with miraculous
abilities will be known as Abiding in Fortune. He will hold
sixty-two assemblies, each numbering five billion Arhats
who have exhausted the outflows. The human life span will be
sixty-six thousand years, and the holy Dharma of the one who
has attained nirvana will remain a further sixty-six thousand
years. There will be a single relic, and one stupa extending for
three yojanas and surrounded by victory banners of gold. (950)
1425
^ ^ ^ o p ^ ^ % e n p i . q 5 : q ^ 5 ; f $ w s ^ j ? ? f
^ a p ip p ! }%^%P*%n'
pwppw^-
^ ^ q a j p t ^ s i f rj^c5}gcj| |q^3jij
fqaqjge^qa'
|5JXpq^:cf5I^
^pif | ^ 5 ^ ^ Z5| ^ 9 l
^ ^ ^ ^ ^ a j a ^ 5 ^ J 3 3 i ^ ' | I^Djqz^^^qffjQJq^ujsq |S P
% ^ i3^I^cJ| l^j /^^tf^gqsr
^gs^wajf K^qMjg|W^^ap*KJ J^c^qs^]'
W Z W ^ x p t j j&fficxri%
^ t / j H J ^ ^ a j ^ ^ ^ ^ l J ^ o j q a ^ ^ ^ r , ^
^ l |^ajSf5G^q-5||q|^^t;qS|
The Heart of Sentient Beings called Punyamati will have as
birthplace the land called Faithfulness of the Gods. He will be of
princely descent, and his light will extend for one billion
yojanas. His fathers name will be Desire to Benefit; Learning
from the Saints will be the name of the mother of the Jina. His
son will be known as Integrity; his principal attendant as Good
Form. The one of skill will be known as Manner of Merit; the one
with miraculous abilities as Lamp Shining Everywhere. He will
hold seventy assemblies, each numbering one hundred thou
sand times ten million of those who have eliminated all manner
of pride and arrogance. The human life span will be seventy-
one thousand years, and the holy Dharma will remain a further
ten million years. The relics of this Jina will be extensive, and
there will arise seven hundred thousand lovely stupas all
arrayed with hundreds of jewels. (951)
The Protector of the World, Hutarci, will have as birthplace
the land called Illumining Chaitya. He will be of priestly
descent, and his light will extend for one thousand yojanas. His
fathers name will be Good Flower; Owner of Salas will be the
name of the mother of the Jina. His son will be called Moon-
Endowed; his principal attendant will be known as Graced with
Peace. The one of skill will be known as Beautiful to Behold; the
one with miraculous abilities will be known as Melody of Fine
Vision. He will hold twelve assemblies, with each assembly
numbering one hundred times ten million of those who have
obtained certainty in supreme enlightenment. The human life
span will be fifty-five thousand years, and the holy Dharma of
the one who has reached the Formless will remain, in its
entirety, to mature beings in enlightenment for a further thirty
million years. The relics of this Jina will be extensive. (952)
The One of Boundless Virtue, Tejorasi, will have as birth
place the land called Source of Dharma Qualities. He will be of
priestly descent, and his light will extend for fifty-six yojanas.
His fathers name will be Power of Gods; Manner of Liberation
will be the mother of the Jina. His son will be called Knower of
the Stars; his principal attendant will be known as Filled with
1427
1428
Homage to the Tathagata Utpala and Homage to the Tathagata Puspadamasthita
s f q |
j ^ q ^ l Q l t ^ u ^ q a ^ j j ^ q
C\ CV V -V^" cvCVCV cv
j / q g q j j z ^ q ^ q * ^ | ^ q ; ^ i . | f S fi im '
j | p r
j ^ r ^ -
$ % i 3 i
! ^ q o j ^ S I = ^
Homage to the Arya Tathagata Arhats Anantapratibhanarasmi and fisiprasanna
Light. The one of skill will be known as Call of Love; the one with
miraculous abilities as Desiring the Immeasurability of the
Gods. He will hold twenty assemblies, each numbering thirty-
four times ten million of those who are as majestically unwaver
ing as the king of mountains. The human life span will be
thirty-four thousand years, and the holy Dharma of this one
who has reached Formlessness will remain a further forty
thousand years. There will be one relic of this Jina, and one
stupa extending for fifteen yojanas and finely ornamented. (953)
The Tathagata Simhavikramin will have as birthplace the
land called Worshiped When Seen. This Jina will be of priestly
descent, and his light will extend for nine yojanas. His fathers
name will be Desire to Help; Light of the Son of the God of
Wealth will be the name of the mother of the Jina. His son will
be called Endowed with Brightness; his principal attendant will
be known as Radiant Light. The one of skill will be known as
Intelligence of the Lion; the one with miraculous abilities will be
known as Melody Resounding. He will hold ninety assemblies,
with each assembly numbering ninety-three times ten million
of those who have obtained certainty in the Dharma of supreme
S $ * [
^ g q q | j s j c ^ ^ g q j a i ^ ^ ^ s j E K , ^ ! j G ^ ^ o t a f j ^ r ^
qJ| f f Q j q G : % M ^ a r % ] ^ g
f ^ l ^ ^ s q ^ g q j !pja^
q a q c j q p s i ^ ^ o j s ^ ( ^ ^ o i a f g p s ^ S i ^ ^ K f f^2Jq31
^ q c ^ a r q ^ a i q q f [ ^ q q a ^ g q i ^ r c f ^ ^ ^ | ^ c ^
1430
q ^ q ^ l
3 F | p g j q S S i q ^ j ^ q s i f q ^ q ^ i | | q ^ ^ ^ ^ * 4 ^ T 5 y
g i i ^ ^ g < q w ^ q j ^ q |
q ^ q ^ < ^ w ; q ] f f R q ^ ^ '
^ % ? W f q | , ^ ^ q ^ q ] q ^ U q ^ j J ^ ^ q p
enlightenment. The human life span will be ninety-four thou
sand years, and the holy Dharma will remain to mature beings
in enlightenment for a further eighty thousand years. The relics
of this Jina will be extensive, and there will arise countless
thousands of stupas all finely ornamented. (954)
The Protector of the World, Acala, will have as birthplace
the land called Abiding Merit. This Jina will be of princely
descent, and his light will extend for one billion yojanas. His
fathers name will be Meaning of Virtue; Opulence of the Gods
will be the name of the mother of the Jina. His son will be called
Illuminating; his principal attendant will be known as Fine
Light. The one of skill will be known as Gift of Ornaments; the
one with miraculous abilities as Especially Noble Lamp. He will
hold thirty assemblies, each numbering twenty-two times ten
million Arhats who are absorbed in pure tranquility. The
human life span will be twenty-four thousand years, and the
holy Dharma will remain a further twenty thousand years.
There will be one relic of this Jina, and a single stupa one yojana
high; this noble stupa will be ornamented by chains of gold and
the most precious gems. (955)
The Protector of the World, Prasanna, will have as birth
place the land called Fearlessly Viewed. He will be of priestly
descent, and his light will extend for twenty-two yojanas. His
fathers name will be Light of Praise; Clear Light will be the name
of the mother of the Jina. His son will be called Asura; his
principal attendant will be known as Gift of the Jina. The one of
skill will be known as Manner of Arhats; the one with miracu
lous abilities will be known as Unclouded Brightness. He will
hold thirty-six assemblies, with each assembly numbering
thirty-four times ten million contemplatives who are free from
all defilement. The human life span will be thirty-one thousand
years, and after the nirvana of this Jina, the holy Dharma will
remain a further thirty-two thousand years. The relics of this
Jina will be extensive, and one hundred thousand times ten
million stupas will appear. (956)
1431
< q | ^ ^ F ^ ^ a q ( 5 f q | ^ q |
[ ^ Q % ^ ^ ^ q ^ ^ - ' ^ j |i^rll2j5pjt^if^r^c:
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^ 9 q ^ | j ^ q q ^ q ^ q ^ j p
1432 j
q a ; ^ | J ^ ^ r ^ q ^ q ^ q f q | | s ^ | a c q ^ 9 J ^ q ^ ; q 3 J ^
q f r
q q f i ^ q ^ q q s j ^ ^ ^ q q - q f
l ^ q ^ q ^ ^ q ^ i q ^ i pT
I ^ ^ ^ ) ^ f # r ^ | | ^ ^ ^ q ^ l 5 ^ r q S j 5 i | |Sjq
^ q ^ S ^ p r q g ^ S ^ ^ q ^ ^ q ; q 5 ^ q q ^ | p j t q | ^ q -
The Tathagata CIrnaprabha will have as birthplace the land
called Always Joyful. This Jina will be of priestly descent, and
his light will extend for sixty yojanas. His fathers name will be
Never Excited; Finest Merit will be the mother of the Jina. His
son will be called Endowment of Gods; his principal attendant
will be known as Commitment. The one of skill will be known as
Glory of Merit; the one with miraculous abilities will be known
as Abiding Undisturbed. He will hold thirteen assemblies, with
each assembly numbering one billion contemplatives who are
without attachment. The human life span will be sixty-four
thousand years, and the holy Dharma will remain a further
thirteen thousand years. There will be a single relic, and a single
stupa extending for eight yojanas. It will be finely ornamented
and will be graced with perfect jewels at its very top. (957)
The Tathagata Nagaruta will have as birthplace the land
called Worshiped by Nagas. This Jina will be of princely
descent, and his light will extend for one hundred yojanas. His
fathers name will be Abundance; Music of the Nagas will be the
mother of the Jina. His son will be called Miraculous Abilities;
his principal attendant will be called Lion. The one of skill will
be known as Joyful Worship; the one with miraculous abilities
as the Teacher. He will hold seventy assemblies, each number
ing seventy-four times ten million of those who have obtained
the most excellent state of the gods. The human life span will be
ninety-four thousand years, and the holy Dharma of the one
without attachment will remain a further eighty thousand
years. After the nirvana of Great Compassion, extensive relics of
this Jina will appear. (958)
The Tathagata Samglti will have as birthplace the land
called Most Wondrous Melody. This Jina will be of princely
descent, and his light will extend for one hundred yojanas. Fine
Intelligence will be his fathers name; Virtuous Intellect will be
the name of the mother of the Jina. His son will be called Filled
with Love; his principal attendant will be known as Good
Friend. The one of skill will be known as the Stream Rejected;
the one with miraculous abilities will be known as Brilliance
1433
Homage to the Tathagata Arhat Gunavirya and Homage to the Tathagata Arhat Sara
1434 N>
i q ^ q ^ q ^ o q q p q - i q ^ o i ^ j
^ ^ ^ f 5 T < ^ r i q j f a
Homage to the Tathgata Marudadhipa and Homage to the Tathgata Uccaratna
Ascertained. He will hold ninety assemblies, each assembly
numbering ninety-nine times ten million contemplatives who
are similar to the river that is supreme. The human life span will
be eighty thousand years, and the holy Dharma of the one who
has reached the end of existence will remain a further eighty
thousand years. His stupa will be ornamented with jewels and
will be graced with many banners. (959)
The Tathgata Cakradhara will have as birthplace the land
called Unconquerable Army. This Jina will be of princely
descent, and his light will extend for nine yojanas. His fathers
name will be Power of Gods; Light of the Victorious Assembly
will be the name of the mother of the Jina. His son will be known
as Good Fortune; his principal attendant as Given by the Gods.
The one of skill will be known as Unconquerable Light; the one
with miraculous abilities as Especially Noble Array. He will hold
twelve assemblies, each numbering one billion Arhats who are
like the ocean, free and serene. The human life span will be
thirty-six thousand years, and the holy Dharma of this one who
has attained Liberation will remain a further thirty-six thou-
1435
^3j%^W&q ^%
^zqqzT^^a^l^f ^ q g ^ a ^ q q - q a ^ g j ( q
q o ^ l ^ g S l ^ ^ J | *pp*
qOA^q^q^q-qa:^! |^jijqpqqq^3jq( j^^qgoj
^^qajiw^f [q^sgq q^afR^a^q^ p^qq^
^ q f ^ ^ q q q f l^qc^Sc^Sp^qqqj' [^qp
t ^ q q ^ l -
V" * y^ c\C\ - y vs. v
w ^ f q g q ^ q ^ | a ^ q q ^ ^ 5 l 5 ^ f
1436 q q a ^ i jq A |^ S j q n ^ ^ $ j z g z X ^ | ^ q q ^ q R ^ | ^ q
<fpqq|
l ^ q ^ o i ^ i ^ q q ^ s j ^ a ^ j [ ^
|5j^q^i^%q3J(qq-q^f f/q^|pq^cfr
sand years. After the nirvana of Great Compassion, there will be
extensive relics of this Jina. (960)
The Tathagata Vasusrestha will have as birthplace the
land called Ornament of the Feet. This Jina will be of priestly
descent; and his light will extend for ten thousand yojanas. His
fathers name will be Desire to Benefit; the mother of the Jina
will be known as Light of Joy. His son will be called Moon; his
principal attendant will be known as Fine Moon. The one of skill
will be known as Free from Darkness; the one with miraculous
abilities as Abiding Free from Attachment. He will hold eleven
assemblies; each numbering ninety-nine times ten million of
those with the strength of gods who rejoice in liberation. The
human life span will be sixty-one thousand years; and the holy
Dharma of this one who has passed from sorrow will remain a
further seventy thousand years. There will be a single relic of
this Jina; and a single stupa extending for thirteen yoj anas and
graced with a canopy of gold. (961)
The Buddha known as Lokapriya will have as birthplace
the land called Lustrous Light. This Jina will be of priestly
descent; and his light will extend for three yojanas. His fathers
name will be Ocean; Intellect of the Gods will be the name of the
mother of the Jina. His son will be called Manchild; his principal
attendant will be known as Born of the Breast. The one of skill
will be known as Great Glory; the one with miraculous abilities
will be known as Renowned Charioteer. He will hold eighty
assemblies; with each assembly numbering seventy times ten
million of those who have put an end to doubt and the dualistic
mind. The human life span will be ninety-four thousand years,
and the holy Dharma will remain to benefit the world for a
further eighty-four thousand years. After the nirvana of this
Unequaled One, the relics of this Jina will be extensive. (962)
The Sugata called Dharmacandra will have as birthplace
the land called Teaching of the Dharma. He will be of princely
descent, and his light will extend for nine yojanas. His fathers
name will be Endowed with Means; Firm Wisdom will be the
name of the mother of the Jina. His son will be known as
1437
| ^ ^ i ^ q ^ q q 5 j 3 f q f
q ^ q f ^ q q i i p j q q f i p ^ r
q i q ^ ^ q ^ ^ a w q ( i ^ r q o ^ ^ ^ p q q j ^ ^ ^ q -
^ z r a ^ j s ^ i
q * ^ i q q i p i ^ 5 3 s j g p ? ^ q j ^ q i f i j ^ ^ ^ '
^ s j g f f | j ^ q ^ ^ p i % ^ 5 ^
q q d ^ i
I U ^ q ^ ^ q 5 ) ( q M q ^ | p ^ q q ^ q ^ q ^ q ^ a ^ a r ^ / f q ^ q q
1438 ^ 2 j ^ q ^ x g p 4 q / I ^ ^ a a i < s i c ^ g a ^ q i f ! # q 3 i
|^ l & 5 q 3 } q E f
qejsja^jgq]
q ^ M ^ q f f g p w $ ^ ^ p ^ w f p i ! ^ % T O T ^ f f t
( g p w ^ q ^ p J i ^
f ^ q ^ q q - q ^ q q | q ^ a i ' 6 a ^ p ^ a q < ^ < ^ ^ j v j q
f ^ W ^ a j q q ^ q q g ^ t i f f 1^
% q s i ^ 3 # 5 < ^ q q ^ | | r ^ g ^ ^ q S c p f S 9 ! ^ p ^ O N 1
Endowed with Godliness; his principal attendant as Firmness.
The one of wisdom will be known as Abiding in the Steadfast
Dharma; the one with miraculous abilities as Abiding in
Whatever Truth. He will hold eighty assemblies, each number
ing ninety times ten million of those who truly abide in
the understanding of the holy Dharma. The human life span
will be ninety-nine thousand years, and after the nirvana of
this Jina, the holy Dharma will remain a further ten million
years. The relics of this Jina will be extensive. (963)
The Buddha Anantaratiklrti will have as birthplace the land
called Light of the Gods. This Jina will be of princely descent,
and his light will extend for one hundred yojanas. His fathers
name will be Good Deity; Light of the Gods will be the name of
the mother of the Jina. His son will be called Landholder; his
principal attendant will be known as Causing Delight. The one
of skill will be known as Sweet Voice; the one with miraculous
abilities will be known as Manner of Joy. He will hold eighty
assemblies, each numbering twenty-four times ten million of
those who have ended emotionality. The human life span will
be ninety-four thousand years, and after the nirvana of the one
who has arrived at the Formless, the holy Dharma will remain
a thousand years. After the nirvana of Great Compassion, the
relics of the Jina will be extensive. (964)
The Tathagata Meghadhvaja will have as birthplace the
land called Illuminating the Dharma. This Jina will be of
princely descent, and his light will extend for one hundred
thousand yojanas. His fathers name will be Light of Virtue;
Ocean of Wisdom will be the name of the mother of the Jina. His
son will be called Gift of Knowledge; his principal attendant will
be known as Fine Knowledge. The one of skill will be known as
Accumulation of Virtue; the one with miraculous abilities as
Good Passage Beyond Suffering, he will hold thirty assemblies,
each numbering thirty-two times ten million of those who have
gone beyond the far-reaches of the abode of Brahma. The life
span will be thirty-four thousand years, and the holy Dharma of
this one who has arrived at the Formless will remain a further
1439
Homage to Arya Tathagata Prasanna and Homage to Arya Tathagata Bhaglrathi
|^ p r
|5/^rci3I*aii}-|ai^^r#IJ | q ^ H ^ q q a j i p ^ ^ | |A|3ff
|3s
f g W S O ^ ^ p ^ j |l)^Afajc^i^|-
Homage to Tathagata Arhat Punyamati and Homage to Tathagata Arhat Hutarci
eighty thousand years. After the nirvana of this Knower of the
World, the relics of this Jina will be extensive. (965)
The Tathagata Prajnagati will have as birthplace the land
called Absorbed in Awareness. He will be of priestly descent,
and his light will extend for thirty-six hundred yojanas. His
fathers name will be Good Passage; Joy of Wisdom will be the
name of the mother of the Jina. His son will be called Most
Excellent One; his principal attendant will be known as Cloud
like. The one of fine intelligence will be known as Conqueror of
Mara; the one with miraculous abilities will be known as
Boundless Abiding. He will hold eighty-six assemblies, each
numbering ninety-four times ten million of those with the
transcendence of supreme enlightenment. The human life
span will be eighty thousand years, and after the nirvana, the
holy Dharma will remain seventy-six thousand years. There will
be a single relic of this Jina, and a single stupa extending for five
yojanas and graced with a canopy of jewels. (966)
The Protector of the World, Sugandha, will have as birth
place the land called Ornamented by Incense. This Jina will be
1441
< w ^ a [ } ^ ^ ^ f 3 ^ ^ = i c r o S ! ^ a i f j g * i = i | f w * a ^ ^ J % y
5ifq} [ ^ a ^ ^ q 3 W 3 < m q * j f q j ^ 3 i g a ^ ^ ^ ^ 5 ^ f
^ < i a i a j g ^ p ^ ^ ^ w f i 7 { S K ^ a ^ q p q ^ q - q f ]cj
p t ^ u p p K i I ^ s i ^ ^ i i l ^ q q ^ ^ j ' l f f - ^ % ^
q ^ q ^ j l ^ s ^
q|^qi^i q 3 5 j(q ^ q N z^ | ^
f ^ ^ ^ 3 J ^ q ^ ^ q c p j ! q |
1442 R i ' ^ ^ r S T O ^ j 1 K ^
n j 3 J ^ ^ ^ 5 J ( q ^ | < | ^ f | q ^ j q -
| q ^ d i ^ q ^ q ^ q | a j | ^ Q | q q j
q ^ ^ q q ^ j ^ C ^
jgjapr
^ ^ g * W ^ J l ^ q w f l p j j ^ p c ^ j f q f | p f c p * z ^ ^
of princely descent, and his light will extend for one hundred
yojanas. His fathers name will be Fine Goodness; Lady of Fine
Light will be the name of the mother of the Jina. His son will be
called Knower of Stars; his principal attendant will be known as
Good Fortune. The one of skill will be known as Fine Light of
Virtue; the one with miraculous abilities will be known as
Boundless Array. He will hold thirty-two assemblies, with each
assembly numbering seventy-four times ten million of those
who are like the tributaries that fill the ocean. The human life
span will be twenty-four thousand years, and the holy Dharma
of the one who has arrived at Peace will remain a further
thirty-four thousand years. There will be a single relic of this
Jina, and a single stupa extending for eight yojanas and
completely ornamented. (967)
The Tathagata Gaganadhatu will have as birthplace the
land called Illumination of Miraculous Manifestations. His
unblemished descent will be the princely one, and his light will
extend throughout the trichiliocosm. Lord of Happiness will be
his fathers name; Sweet Song of Joy will be the name of the
mother of the Jina. Flower will be the name of his son; Kumuda
the name of his principal attendant. The one of skill will be
known as Victory Banner of Lions; the one with miraculous
abilities as Finest Sweet Melody. He will hold an unlimited
number of assemblies, each numbering countless tens of
millions of the steadfast who are absorbed in pure enlighten
ment. The human life span will be three billion years, and the
holy Dharma will remain to mature beings in enlightenment for
a further three billion years. After the nirvana of boundless
glory, the relics of this Jina will be extensive. (968)
The Protector of the World, Deva, will have as birthplace
the land called Gathering All Customs. This Jina will be of
priestly descent, and his light will extend throughout a two-
thousand-fold world system. His father will be called Votive
Lamp; Confident Intellect will be the name of the mother of the
Jina. His son will be called Clarity of the Gods; his principal
attendant will be known as Creating Wealth. The one of skill will
1443
p ^ ^ i ^ ^ ^ a ^ s S ^ ^ w i f ^ P 34^
^ ^ a ^ i i q ^ i j f ^ q ^ S f e g ^ s N ^ r q w i i
# * j l i P i a ^ ^ f ^
^ s j q ^ a i j J S J ^ q q q ^ ^ ^ S W i ^ c q q ^ ^ l f^ %
a | ^ ^ q ^ ^ q | q j a r q a j | j g W i
j ^ ^ q - q ^ o i q q ^ s j j jJte|
^ q i - q ^ r / q ; q ^ ^ q ^ j p ^ j q c j ^
i ^ q ^ j ^ ^ q s i ^ ^ q q s i ^ ^ q f ygq
i S W g q q q ^ f g - q ^ ^ c ^ i f ^
q q q ^ q ^ q ^ ^ a r j ^ l ^
be known as Fine Eyes; the one with miraculous abilities will be
known as Resilient Body. He will hold sixty-four assemblies,
with each assembly numbering ninety thousand times ten
million of the most excellent of sentient beings who desire
enlightenment. The human life span will be one hundred
thousand years, and after the Parinirvana, the holy Dharma will
remain a further eighty thousand times one thousand years.
After the nirvana of this one who gives his eyes, the relics of this
Jina will be extensive. (969)
The Tathagata Devaraja will have as birthplace the land
called Worshiped by Gods. This Jina will be of priestly descent,
and his light will extend throughout a thousand-fold world
system. His fathers name will be Good Deity; Lady with Mastery
of the Gods will be the name of the mother of the Jina. His son
will be called One Who Is a God; his principal attendant will be
known as Divinity. The one of skill will called Saint of the
Heavens; the one with miraculous abilities will be known as
Foremost of the Powerful Gods. He will hold eighty assemblies,
with each assembly numbering ninety-four times ten thousand
of those who desire pure enlightenment and have obtained the
dharanls. The human life span will be ninety thousand times
ten million years, and the holy Dharma will remain to mature
beings in enlightenment for a further eight hundred thousand
years. The relics of this Jina will be extensive, and lovely stupas
will fill all the Buddha-fields. (970)
The Tathagata Manivisuddha will have as birthplace the
land called Clear Jewel. This Jina will be of princely descent,
and his light will extend for ten thousand yojanas. His fathers
name will be Clarity; Finest Jewel will be the name of the mother
of the Jina. His son will be called Filled with Joy; his principal
attendant will be known as Fine to See. The one of skill will be
known as Beautiful Eyes; the one with miraculous abilities will
be known as Eternal Vision. He will hold sixty-two assemblies,
with each assembly numbering seventy-three times ten million
Arhats, contemplatives who are without taint. The human life
span will be seventy-four thousand years, and the holy Dharma
1445
fgpr
q ^ s ^ a r t ^ g ^ i ^ q p ^ ^ ^ j q ^ q n i c ^ j ^ q ^ j a j -
} 5 j ^ r q q q | a ^ ^ ^ q ^ ^ 2 f 5 ^ ^ n ^ a F s r q j ^
^ w ] | q & f q n ^ ^ t [
jogjqsr
of the one who has arrived at Cessation will remain a further
seventy-four thousand years. There will be a single relic of this
Jina, and a single stupa extending for one hundredyojanas and
enhanced by chains of gold and jewels. (971)
The Tathagata Sudhana will have as birthplace the land
called Ornamentation of Merit. This Jina will be of priestly
descent, and his light will extend for nine thousand yojanas.
Great Virtue will be his fathers name; Victory Banner of
Liberation will be the name of the mother of the Jina. His son
will be called Summit of the Teaching; his principal attendant
will be known as Victorious. The one of skill will be known as
Call of Awareness; the one with miraculous abilities as Abiding
in Beauty. He will hold eighty assemblies, each numbering
thirty-two times ten million of those who, no longer holding to
the I, have extinguished rebirth. The human life span will be
thirty-six thousand years, and the holy Dharma of this one who
has arrived at the Expiration will remain a further thirty-four
thousand years. The relics of this Jina will be extensive, filling all
the Buddha-fields. (972)
1447
Homage to the Arya Tathagata Arhats Anantagunatejorasi and Simhavikramin
q s j s f ^ g q ^ s f
1448
p q q j ^ 5 F ^ 5 i q ^ T | ^ q q q |
^ a p ^ a j q q s f c g * ^ p i g p s r j ^ q
| ^ a ^ q ^ q q ^ q ^ | \ g V
\
N8! I ^ ^ T rtrS)'qlaill
Homage to Tathgata Arhat Acala and Homage to Tathgata Arhat Prasanna
he Unequaled One called Pradlpa will be born in the land
called Lamp of Merit. He will be of priestly descent, and
his light will extend for three thousand yojanas. Heroic One will
be his fathers name; Brilliant Light will be the name of the
mother of the Jina. His son will be called Brilliance; his principal
attendant will be known as Votive Lamp. The one of skill will be
known as Lamp-Maker; the one with miraculous abilities will be
known as Illuminator of the World. He will hold seventy
assemblies, with each assembly numbering seven hundred
thousand assembled Arhats. The human life span will be
seventy-one thousand years, and after the Parinirvna, the holy
Dharma will remain to benefit the world a further seventy
thousand years. The relics will be extensive and will be
ornamented by nets of hundreds of jewels. (973)
The Jina called Ratnasvaraghosa will have as birthplace the
land called Filled with Melody. He will be of princely descent,
and his light will extend for one hundred thousand yojanas. His
fathers name will be Godlike Body; Gemlike Manner will be the
name of the mother of the Jina. His son will be called Gift of the
1449
o%^qgqorq^\{MSi[ jcgjajqs^:
^Tgqaj/q^vy^f | 0 ^ q ^
q^0A]^J\]?j<>nr^ i a ^ f a ] C ^ q ^ q q ^ a | ^ | fQ Spt & f
^ 5 j q a l ^ ^ 5 . q 1 % ^
|2jF
(p r 3&i^
f ^ ^ 5 ^ q ^ ^ ^ q ^ i ^ q | i (
! ^ % < ^ l l a p r a f q |
1450 S n q q ^ } q a y ^ q ^ a j ^ R ^ = ^ ^ o | ^
l w . % !
0 1 ^ 3 | ^ f c j | 5 ( g q s q ^ ^ | q ^
^ 3 F !
^ r ~ J \
| | ^ q ^ r % r
5 f i ] q ^ f s g ^ { ^ a | ^ q ^ q 5 ^ a ^ i ^ | i g ^ R ^ s ^
q^rq%5i! j j ^ q ^ ^ p w r
q ^ ! l-q^qaj^qqqajqq^q^Qjs^j f a ^ f q R l ^ - g j q s j q g ^ ^
W | CJ^qqj | q ^ ^ % * \ r fi e
Conquerors; his principal attendant will be known as One Who
Crosses Over. The one of skill will be known as Cutting Through
Pride; the one with miraculous abilities will be known as Clear
of Emotionality. He will hold eighty assemblies, with each
assembly numbering eighty-two times ten million of those who
have reached the transcendence of the highest dharmas. The
human life span will be eighty thousand years, and after the
nirvana, the holy Dharma will remain a further eighty thousand
years. There will be a single relic, and a single stupa extending
for a distance of eight yojanas and ornamented with tens of
millions of jewels. (974)
The Jina Janendraraja will have as birthplace the land called
Illumination of Fierce Strength. This Jina will be of priestly
descent, and his light will extend for one hundred yojanas. His
fathers name will be Especially Noble; Intellect of the Ocean
will be the name of the mother of the Jina. His son will be called
Ocean; his principal attendant will be known as Great Ocean.
The one of skill will be called Joy of Immortality; the one with
miraculous abilities will be known as Good Passage Beyond
Sorrow. He will hold sixty-two assemblies, with each assembly
numbering sixty-three times ten million of those who have
reached the Formless, those who are peaceful and without
ignorance. The human life span will be sixty-one thousand
years, and the holy Dharma of this one who has abandoned
defilement will remain a further sixty-one thousand years. The
relics of this Jina will be extensive, and lovely stupas will fill all
the Buddha-fields. (975)
The Tathagata Rahugupta will have as birthplace the land
called Luster of Lamplight. This Jina will be of princely descent,
and his light will extend for ten yojanas. His fathers name will
be Manifestation of Merit; Miraculous Light will be the name of
the mother of the Jina. His son will be called Miraculous; his
principal attendant will be known as Array. The one of skill will
be known as Endowed with Intelligence; the one with miracu
lous abilities will be known as Mind Without Error. He will hold
eighty assemblies, with each assembly numbering twenty times
1451
p i s p a r
I ' M
Q ^ q % c & ^ ^ j qaj<c^>Sjj | | ^ p 3 | ' t
p $ ^ q ^ ^ q ^ q ^ 5 ( i s p # r
q^A^M^y v ^ ^ ^ W W ^ W ' l p % | g ^ q ^
q i u a p ^ q i p s ^ q ^ ^ q f , ^
I p ^ f i ^ q q ^ ^ q ^ a j q ^ ^ ^ r ^ ^ A A i ^ i ^ q x ; ^ i t K
q ^ A | q p q ^ a ^ ^ q ^ A * j
fey j ^ a ; ^ % q ^ a j q A H l 5 l |
p ^ A R ^ ^ g . q s u q ^ q ^ f p ^ ^ v s ^ q i f q ^ ' ^ p^sj-
q A j a y s j q ^ ^ ^ j ^ i j ^ j j a p c j a ^ q i ^ g a p j ^ l |-qgA|^
w ^ a p i
i a ^ a g \ % ^ 5 p ^ . q ^ ^ ^ | i ^ q ^ q p a p q ^ i ^
sjqpjqvjy i ^ q ^ j ^ ^ q i i ^ ^ g i
ten million Arhats who are without taint. The human life span
will be twenty-one thousand years, and the holy Dharma of the
one who has arrived at Cessation will remain a further twenty-
one thousand years. There will be a single relic of this Jina, and
a single stupa extending for seven yojanas and ornamented
with the seven precious gems. (976)
The Protector of the World, Ksemamkara will have as
birthplace the land called Brilliant Fearlessness. He will be of
priestly descent, and his light will extend for sixty yojanas . His
fathers name will be Firm Purpose; Most Steadfast will be the
name of the mother of the Jina. His son will be called One Who
Leads; his principal attendant will be known as Upright. The
one of skill will be known as Grasping the Subtleties of Virtue;
the one with miraculous abilities will be known as Abiding
Lamplight. He will hold ninety assemblies, with each assembly
numbering ninety-nine times ten million Arhats, faithful ones
of the world, those without attachments. The human life span
will be eighty thousand years, and the holy Dharma of this one
who has attained Formlessness will remain a further ninety
thousand years. After the nirvana of Great Compassion, there
will be extensive relics of this Jina. (977)
The Tathagata Simhamati will have as birthplace the land
called Illuminating Freshness. This Jina will be of priestly
descent, and his light will extend for nine yojanas. His fathers
name will be Delight; Joy of Gods will be the name of the mother
of the Jina. His son will be called Teaching; his principal
attendant will be known as Filled with Beauty. The one of skill
will be known as Worthy of Worship; the one with miraculous
abilities as Producing Faith. He will hold thirty assemblies, each
numbering thirty-six times ten million of those who have
arrived at the far-reaches of the domains of the gods. The
human life span will be twenty-one thousand years, and the
holy Dharma will remain a further ten million years. There will
be a single relic of this Jina, and a single stupa extending for
eleven yojanas. Graced with a canopy of gold, it will be
ornamented with tens of millions of fine gems. (978)
1453
Homage to the Tathagata Cirnaprabha and Homage to the Tathagata Nagaruta
1454
q ^ l F ^F P W ja p p r
| q B w e ^ ^ * s^ !i S M 9 iw i l ^ S P f
* ^ J | | ^ ^ 2 p | 3 j ^ | g j W W
Homage to Arya Tathagata Samgiti and Homage to Arya Tathagata Cakradhara
The Tathagata Ratnayasas will have as birthplace the land
called Lamp of Gold. He will be of princely descent, and his light
will extend for thirteen yojanas. His fathers name will be Good
Deity; Glory of Renown will be the name of the mother of the
Jina. His son will be called Welcome; his principal attendant
will be known as Fine Intellect. The one of skill will be known as
Accumulation of Virtue; the one with miraculous abilities will
be known as Abiding Without Ignorance. He will hold ninety-
one assemblies, with each assembly numbering ninety-nine
times ten million of those who have attained the path of
non-abiding. The human life span will be ninety-nine thousand
years, and the holy Dharma of this one who is without
attachment will remain a further ninety-nine thousand years.
The relics of this Jina will be extensive, and lovely stupas will fill
all the Buddha-fields. (979)
The Heart of Sentient Beings, Krtartha, will have as birth
place the land called Arrayed by the Gods. This Jina will be of
priestly descent, and his light will extend for five hundred
yojanas. His fathers name will be Renunciation; Essence of
1455
^3p!Ajq| f^j^'Si^q^jj^q^siC^y | ^ q ^ ^ * r
j^q^-q^y|o;q^^^-q^^[ |!q%
q c j ^ q{^q|Cxv q ^ ^ ^ a : ^ t ^ q t } j |gq<% q^^^qN '
< ^ 3 |
qj i ^ q ^ ^ q ^ i q S ^ a j y
qj p ^ ^ ^ q ^ q sjp w q ^ j fq^qq^^qp^q^r^p^l
f c ^ q n ^ a j ^ q ^ ^ a j ^ i f
q^^qjqfa^-qq^l i ^
^ q q ^ ^ S T c ^ l | 3 5 ^ q ^ q ^ ( 2 a q i ^ q a p q q ^ ^ | J ^ W '
y ^ q
Cv % Cv X Cv CVCV. "V*-" X
C^^qSijqqq^f l^q^q^q^g^qgA^q^y jq^jqr^qq'
q^qc^ftj i^i^qspc^pjz^-
Glory will be the name of the mother of the Jina. His son will be
called Enlightenment; his principal attendant will be known as
Filled with Dharma. The one of skill will be known as Abiding
Virtue; the one with miraculous abilities as Clear Liberation. He
will hold eighty assemblies, each numbering one hundred
thousand times ten million Arhats, those who have conquered
the enemy. The human life span will be seventy-one thousand
years, and after the Parinirvana, the holy Dharma will remain
seventy thousand years. There will be a single relic of this Jina,
and a single stupa extending for twelve yojanas and graced with
a canopy of gold. (980)
The Tathagata Krtantadarsin will have as birthplace the
land called Purified in Beauty. He will be of princely descent,
and his light will extend for sixty yojanas. Purity will be his
fathers name; Certain Resolve will be the name of the mother of
the Jina. His son will be called Filled with Goodness; his
principal attendant will be known as Gift of Gloiy. The one of
skill will be known as Chaitya of Joy; the one with miraculous
abilities will be known as Clarity Without Ignorance. He will
hold eighty assemblies, with each assembly numbering one
hundred times ten million of those who have conquered the
enemy, those who are Arhats. The human life span will be
eighty thousand years, and the holy Dharma of the one who has
passed from sorrow will remain a further seventy thousand
years. The relics of this Jina will be extensive, and the three
thousand worlds will be filled with lovely stupas. (981)
The Tathagata Bhavapuspa will have as birthplace the land
called Resounding Glory. He will be of priestly descent, and his
light will extend for thirty-five yoj anas. His Fathers name will be
Final Existence; Sun of Wisdom will be the name of the mother
of the Jina. His son will be called Son of the God of Wealth; his
principal attendant will be called Sun and Moon. The one of
skill will be known as Joy of Arhats; the one with miraculous
abilities will be known as Nobility Producing Faith. He will hold
eighty assemblies, with each assembly numbering eighty-four
times ten million of those who are self-less and are like the sky.
1457
q g f %8Wj | A ^ p ^ q
q ^ q ^ j f fs^q^^o|2;q^c(]Q5i^qj j g z Q & ^ j W g t T
JfiW|qw| | | ^ ^ q s . c T | ^ f q ^ ^ J 5 ^ f ia^q!^'QC^^^C[|'
^ p w s j f % q % 3 ^ } < &[
1458 q ^ ^ f ^ q ^ q s ^ ^ w ^ ^ 11^ ilM ^ S 3^
i q ^ ' ^ f j ^ ^ ^ K ^ q | r q q : ^ j q ^ s ^ q
S ^ ^ i g q { | ^ ^ | ^ q s < p s f q | ,
^ i s ^ | A ^ q ^ g ^ ^ q ^ w q f
n|^ai'*rf ^ q 3 ^ ^ q ' # 5 i 5 | | q ^ f
f q q ^ q f ^ ^ i q z | w a ^ ^
^ c ^ ^ ^ c ^ a J ^ X A j j ^ . q ^ G | ^ 5 J 5 q | ^ ^ ^ 4 j ^ j jS^jq
^ g 3 i ^ y ^ a ^ = ^ c i | c ^ ^ ^ S j ^ q ^ q g e a i q ^ |<*1<^
The human life span will be eighty-two thousand years, and
after the Parinirvana, the holy Dharma will remain a further
twenty-one thousand years. There will be a single relic, and a
single stupa extending for thirteen yojanas and ornamented
with an array of precious jewels. (982)
The Protector of the World, Urna, will have as birthplace
the land called Finest Passage. He will be of priestly descent,
and his light will extend for thirty-three yojanas. His fathers
name will be Most Clear; Achieving Spiritual Practice will be the
name of the mother of the Jina. His son will be called Beautiful
Moon; his principal attendant will be known as Most Joyous.
The one of skill will be known as Manner of Liberation; the one
with miraculous abilities will be known as Abiding Without
Sorrow. He will hold twenty-six assemblies, with each assembly
numbering twenty-three times ten million of those who are as
unswerving as the king of mountains. The human life span will
be twenty-two thousand years, and after the Parinirvana, the
holy Dharma will remain a further twenty-two thousand years.
The relics of this Jina will be extensive, and eighty thousand
times ten million stupas will arise. (983)
The Buddha Atulapratibhanaraja will have as birthplace
the land called Varied Beauty. He will be of princely descent,
and his light will extend for forty yojanas. His fathers name will
be Faultless; Vision of Virtue will be the name of the mother of
the Jina. Filled with Virtue will be his son; Fine Mind will be his
principal attendant. The one of skill will be called Finest Victory
Banner; the one with miraculous abilities will be known as
Highest Son of the God of Wealth. He will hold ninety assem
blies, with each assembly numbering ninety-two times ten
million of those who are as clear as water or sky. The human life
span will be ninety-two thousand years, and after the
Parinirvana, the holy Dharma will remain to benefit beings for a
further ninety-one thousand years. There will be extensive
relics of this Jina, relics that will fill all the Buddha-fields. (984)
The Buddha Vibhaktajfianasvara will have as birthplace the
land called God of Gloiy. He will be of priestly descent, and his
1459
Homage to the Tathagata Vasusrestha and Homage to the Tathagata Lokapriya
1460
! ^ J %
ff|^zsj(xr^c;^a}^q^ 1 % ^
I P ^ ^ ^ a C ^ q A j c g - ^ I ^ z q q ^ n j q ^ r ^ q c f a q j
i ^ q ^ ^ o j q a q - ^ q ^ ^ o j s ^ f f q ^ r
Homage to Tathagata Dharmacandra and Homage to Tathagata Anantaratikirti
light will extend for twenty-two yojanas. His fathers name will
be Fine Aspect; Lady with Auspicious Signs will be the name of
the mother of the Jina. Desire for Merit will be his son; Foremost
One will be his principal attendant. The one of skill will be
known as Spiritual Practice Attained; the one with miraculous
abilities as Abiding Without Attachment. He will hold thirty-
three assemblies, each numbering thirty-two times ten million
of those free from defilements, those undefiled by the defile
ments of the world. The human life span will be thirty-four
thousand years, and after the Parinirvana, the holy Dharma will
remain thirty-one thousand years. There will be one relic of this
Jina, and one stupa extending for sixty yojanas and graced with
a canopy of gold. (985)
The Tathagata Simhadamstra will have as birthplace the
land called Finest Enjoyment. He will be of princely descent,
and his light will extend for thirty million yojanas. Lord of
Elephants will be his fathers name; Song of Liberation will be
the name of the Jinas mother. His son will be known as
Producing Vision; his principal attendant as Youthful Vigor. The
1461
p ^ 2 1 ^ C | i q ^ ^ f ] 3 f c j ^ p ^ s r
^ p r ^ a ] J|pJ
p f t S W S t | ^ 1 %
^apqsj^iq^^^q^i i^qr^^'q^qqpq^q^f
f t q p ^ q s j ^ ^ ^ q o j ^ J ^ q ^ q ^ q q ^ q ^ q t y p^*
q |^ S r ^ ^|jw ^ $*i| jsjq^wq^&lfqi }%p^
qi^q3fwq% f ^ q ^
s j q q ^ W P ^ S i ^ p ^ ^ g p s q i f [ f | q g q ^
p ^ a f 4 j c ^ ^ q ^ - | A ^ | j ^ F ^ q p ^ r
^ap|&r%^f p q ^ q ^ q q ^ ^ ^ j ftq ^ ^ apq
q ^ a jq ^ q f ff.rq^j%p^gi-
^2^cg^| (ipA|^q^ftqq^q^c^ |3japl^5jaj^i^;q
iprq^aij f S p r q ^ R 5 a p f g A ^ i l q |
3i|qq-q^s p ^ q w ^ g q M ^ t j -
< 5 3 * ^ 1
i<5T
|gsr
one of skill will be known as Assemblage of Virtue; the one with
miraculous abilities as Array of Liberation. He will hold sixty
assemblies, each numbering sixty-seven times ten million of
those with error-free action. The life span will be sixty-four
thousand years, and after the Parinirvana, the holy Dharma will
remain sixty thousand years. The relics of this Jina will be
extensive, and stupas will fill all the Buddha-fields. (986)
The Tathagata Laditagamin will have as birthplace the land
called Clarity of Truth. He will be of priestly descent, and his
light will extend for ninety-four yojanas. His fathers name will
be Array; Lady of Great Brilliance will be the name of the mother
of the Jina. His son will be called Integrity; his principal
attendant will be known as One of Goodness. The one of skill
will be called Gentle Mind; the one with miraculous abilities
will be known as Straightforward Enlightenment. He will hold
twenty-five assemblies, with each assembly numbering ninety-
nine times ten million of those endowed with finely trained
minds, those who are like elephants. The human life span will
be ninety-four thousand years, and after the Parinirvana, the
holy Dharma will remain a further ninety thousand years.
There will be a single relic of this Jina, and a single stupa
extending for four yoj anas and of the most lovely design. (987)
The Tathagata Punyapradipa will have as birthplace the
land called Bright Lamp. This Jina will be of priestly descent,
and his light will extend for ten yoj anas. His fathers name will
be Good Deity; Lady of Finest Glory will be the name of the
mother of the Jina. His son will be called Manifestations; his
principal attendant will be called Strength. The one of skill will
be known as Chaitya of Glory; the one with miraculous abilities
will be known as King of Dharanls. He will hold sixty assemblies,
with each assembly numbering sixty-five times ten million of
those with minds liberated from all samsara. The human life
span will be seventy-two thousand years, and after the
Parinirvana, the holy Dharma will remain to benefit beings for a
further seventy-six thousand years. The relics of this Jina will be
extensive, and will fill all the Buddha-fields. (988)
1463
j ^ n
d ^ ^ ^ q ^ q q ^ i | \ R 5 ^ ^ q ^ w * q ^ i j [ 2 j q ' 3 ^
q^ f
1464 } 3 . ^ q ^ A ^ i g 5 r n ^ S ? ^ j^qqj^E^q^tqq^^irqruj^f j ^ f
q # b ^ g q p q G ^ j i | | $ ^ q ^ ^ ^ ^ x 3 4 : g f c |
S[q^^qsjfqrq^ | g ^ q ^ a j q ^ o r q n , ^ a ) s ^ f j c ^ j v q a ^
S3C^q^c^^ajmq| f ^ q ^ u ^ i ^ q ^ S J ^ ' q a - q ^ c p ^ |^=T
|5 j ^ S J C ^ ^ % ^ 5 r ^ p e j f fpfcf***
r ^ - B f g c p i ^ e s g j q ^ . g q j ^ r j ^ ^ q ^ n ^ i j q t ^ j s j ^ x
^ q ^ 3 ^ c r , * r
q a r i ^ s ^ g ^ | E p ^ < $ ^ j ^ q ^ Q i ^ j q | | ^ ] ^ s r q ^ s r
^ q ^ Q j q ^ a j f | 5 f j 5 ^ c ^ q ^ 2 f q | ^ ^ f q a q q ^ ^ ^ q
The Heart of Sentient Beings, Mangalin, will have as
birthplace the land called Brilliant Clarity. He will be of princely
descent, and his light will extend for ten thousand yoj anas. His
fathers name will be Powerful God; One of Action will be the
name of the Jinas mother. His son will be called Delight; his
principal attendant will be Filled with Illumination. The one of
skill will be known as Light of the Dharma; the one with
miraculous abilities as Abiding in the Finest Virtue. He will hold
ninety-three assemblies, each numbering ninety-five times ten
million of those free of all the knots of samsara. The human
life span will be ninety-nine thousand years, and the holy
Dharma of the one who has passed from sorrow will remain a
further ninety thousand years. There will be one relic of this
Jina, and one stupa extending for eight yojanas and graced with
chains of gold and jewels. (989)
The Jina called Asokarastra will have as birthplace the land
called Clear of Sorrow. This Jina will be of priestly descent, and
his light will extend for ninety yojanas. His fathers name will be
Vinaya; Wrongdoing Rejected will be the mother of the Jina. His
son will be known as Pulling Out the Splinters; his principal
attendant will be known as Fierce Strength. The one of skill will
be known as Eye of Virtue; the one with miraculous abilities will
be known as Glorious Transformation. He will hold eighty
assemblies, each numbering one hundred times ten million of
those endowed with mental discipline and who have mastered
meditation. The human life span will be eighty-three thousand
years, and the holy Dharma will remain to benefit beings for a
further eighty-three thousand years. The relics of this Jina will
be extensive and will fill all the Buddha-fields. (990)
The Tathagata Maticintin will have as birthplace the land
called Satisfying the Mind. This Jina will be of priestly descent,
and his light will extend for one thousand yojanas. God of
Miraculous Manifestations will be his fathers name; Desire of
Two Minds will be the name of the mother of the Jina. His son
will be called Visionary; his principal attendant will be known
as Integrity. The one of skill will be called Saintly Wisdom; the
1465
Homage to the Tathagata Meghadhvaja and Homage to the Tathagata Prajhagati
s j f w q*j|
1'S
ffjor
q q % ^ g a # ^ < 3 > ^ | ^ q j c $ ^ p ^ q ^ ^ q ^ q 5 i %
| 3 i ; q ^ q ^ ^ q j q ^ ^ g q q ^ f
q ^ H F ^ W f ^ f i B ' ^ ^
Homage to rya Tathgata Sugandha and Homage to rya Tathgata Gaganasvara
one with miraculous abilities will be known as Greatest Con
queror with Spiritual Practice. He will hold eighty-one assem
blies; with each assembly numbering eighty-two times ten
million contemplatives who have reached the end of all karmic
propensities. The human life span will be eighty-five thousand
years; and after the Parinirvana; the holy Dharma will remain a
further eighty thousand years. There will be a single relic; and
a single stupa extending for twelve yojanas and ornamented
with nets of wondrous jewels. (991)
The Tathgata Matimant will have as birthplace the land
called Clear Wisdom. This Jina will be of priestly descent; and
his light will extend for three yojanas. His fathers name will be
Fine Dharma; Spiritual Practice of Liberation will be the name of
the mother of the Jina. His son will be called Filled with
Brightness; his principal attendant will be called Fine Mind.
The one of skill will be known as Joy of Immortality; the one
with miraculous abilities will be known as Clear Array. He will
hold eighty assemblies; with each assembly numbering eighty-
two times ten million of those who have reached the other
1467
^ q a ^ a r ^ r q q j g c ^ q j ^ q ^ ^ Y d ^ - ^ q j g a jq q a ^ -
a^<ipq^^^ar^j j|q^q^q#^q3ja^^| japqa,'
^FJ^ifq%qq^( {gs^
5I^^qfOj25^|( |2jq^q^q^arq^lfqj f^qqqfe/q
p ^ w ^ s i^
i ^ ^ q ^ ^ q q f [ ^ % r^c^l
| G t ^ - | ^ ^ ^ a j ^ q q q A ( [*&
^ ^ < * | % q | ^ ( ^ ^ f J ^ c q q q ^ A p ^ g ^ i ^ ^ l | ^ ^ -
f l^ ^ ^ ^ q S s g a if J ^ 2'
^ ' p 3 s J s r a f a / j ^ ^ ^ < v ^ i W I * j ^ } j a s f ^ H
A ic^jq^w m ffljg
^ ^ v a ^ w ^ q q S p i | |*f
# i ? f f w w i l ^ $ I< # 8 W % ,RP'? l T
shore of the ocean of existence. The human life span will be
eighty thousand years, and the holy Dharma of the one who has
attained Formlessness will remain a further eighty thousand
years. The stupa of this Jina will extend for thirteen yoj anas and
will be graced with nets of many jewels. (992)
The Tathagata Dharmapradlpaksa will have as birth
place the land called Victory Banner of the Dharma. This Jina
will be of princely descent, and his light will extend for one
hundred yojanas. His fathers name will be Endowed with
Wisdom; Wondrous Moon will be the name of the mother of the
Jina. His son will be known as Given by the Moon; his principal
attendant will be called Gentleness. The one of fine intelligence
will be known as Confident Mind; the one with miraculous
abilities will be known as Abiding Without Agitation. He will
hold sixty-four assemblies, with each assembly numbering
sixty-five times ten million of those who have destroyed the nets
of pride and craving. The human life span will be sixty-six
thousand years, and after the Parinirvana, the holy Dharma will
remain a further sixty-five thousand years. There will be exten
sive relics of this one with Great Compassion, relics richly
ornamented by tens of millions of jewels. (993)
The Protector of the World, Sudarsana, will have as birth
place the land called Brilliant Lamp. This Jina will be of priestly
descent, and his light will extend for five hundred yoj anas. His
fathers name will be Dauntless; Holding Firm Mind will be the
name of the mother of the Jina. His son will be called Graced
with Fine Intelligence; his principal attendant will be known as
Fine Mind. The one of skill will be known as Finely Illuminating;
the one with miraculous abilities will be known as Entering the
Sound of the World. He will hold sixty-six assemblies, with each
assembly numbering sixty-three times ten million Arhats who
are as if they had cut away all poison roots. The human life span
will be sixty-three thousand years, and the holy Dharma of this
Jina, the one passed from sorrow, will remain to benefit the
world for a further sixty-six thousand years. His relics will be
extensive and will fill all the three realms. (994)
1469
f r & q e ^ |
gPfo& qpif
5 i p w z f |j j c ^ r c | j j ^ i ^ ; q ^ r ^ i ^ j i ^ q w i e ^ j ^ a ^
q ^ j ] t 6 3 F N ^ q | ? v 8 i %
<p| l ' q & w f v p w s j -
i=fq% f ^ ^ C J ^ r j q q
^ g q j p r q ^ * i |
^ w r q ^ f ^ a p ^ q n r s p r
TOjf
|d ^q a tq * r
^ T t f
^ j ^ F ^ y q ^ i j f F f 4 s f 3 5 | ^ q ^ 5 R I ^ ^ S '
The Tathagata Vegajaha will have as birthplace the land
called Clear Joy. This Jina will be of priestly descent, and his
light will extend for ten yoj anas. His fathers name will be Fine
Gift; Proceeding with the Finest Giving will be the name of the
mother of the Jina. His son will be called Moon-Endowed; his
principal attendant will be known as Given by the Moon. The
one of skill will be known as Manner of the Vajra; the one with
miraculous abilities will be known as Clear Application. He will
hold seventy assemblies, with each assembly numbering seven
ty-four times ten million Arhats who are without hypocrisy and
without defilement. The human life span will be eighty thou
sand years, and after the nirvana of this Jina, the holy Dharma
will remain to benefit beings for a further seventy thousand
years. There will be extensive relics of this Jina who is filled with
love, relics that will extend throughout the land. (995)
The Tathagata Atibala will have as birthplace the land
called Difficult to Subdue. This Jina will be of princely descent,
and his light will extend for thirty yojanas. His fathers name will
be Dauntless; Meritorious will be the name of the mother of the
Jina. His son will be called Producer; Producing Both will be his
principal attendant. The one of skill will be called Feet of Gems;
the one with miraculous abilities will be known as Lamp of
Gold. He will hold sixty assemblies, with each assembly number
ing a full ninety-four times ten million. The human life span will
be eighty-eight thousand years, and the holy Dharma of the one
who has come to be free of all agitation will remain a further
ninety-two thousand years. There will be a single relic, and a
single stupa extending for an entire yojana and graced with a
canopy of great design as well as jeweled parasols. (996)
The Tathagata Prajnapuspa will have as birthplace the land
called Clear Skill. This Jina will be of princely descent, and his
light will extend for three thousand yojanas. His fathers name
will be Without Solitude; Sound of Thunder will be the name of
the mother of the Jina. His son will be called Meditator; Vinaya
will be his principal attendant. The one of skill will be called
1471
Homage to the Arya Tathagata Deva and Homage to the Arya Tathagata Devaraja
^ g c ^ | $ p r a ^ p i ^
^ $ f l ^ p q ( $ q %
| ^ F P p p p r
d g ^ s > ,
Homage to the Tathagata Manivisuddha and Homage to the Tathagata Sudhana
Fine Light of Virtue; the one with miraculous abilities will be
known as Similar to the Palace of the Gods. He will hold fifty
assemblies, with each assembly numbering fifty-five times ten
million demon-conquering Arhats. The human life span will be
eighty-five thousand years, and after the Parinirvana, the holy
Dharma will remain a further forty thousand years. The relics of
this Jina will be extensive, and lovely stupas will fill the three
thousand worlds. (997)
The Tathagata Drdhasvara will have as birthplace the land
called Arising of the Joyful Sound of Fierce Strength. This Jina
will be of princely descent, and his light will extend for nine
thousandyojanas. His fathers name will be Great Perseverance;
Color of Gold will be the name of the mother of the Jina. Path of
the World will be his son; Lamp will be the name of his principal
attendant. The one of skill will be called Finest Qualities; the
one with miraculous abilities will be known as Heart of the
Kumuda. He will hold sixty-two assemblies, with each assembly
numbering sixty-eight times ten million Arhats who have
uprooted the karmic propensities. The human life span will be
1473
fgaj-W^-
p i s a j
^qqq^Ciir^qf
^ g i 5 > W ^ f
(^{gasjpKjcr^ | ^ ^ q l ^ p ^ ^ ^ 5 a / f ^ w a j ^ s p * '
qt1 ^ Q4| j ^ S & W W W ^ ^ R W f " l ^ ^ i p p c ^ -
}S=g]c&i^^5i^c^
U74 a,* ^ S^ ief ,qr
<^Rgajap| | T ^ p ^ 5 ^ 3 ^ W g ^ ( j ^ q ^ n j ^ o ^ z i -
q ^ f R f * 9 # ^ 3 a 5 5 ^ l5^
S ( ^ q Q j ^ ^ q ^ ^ Q f 5 ^ | | < ^ ^ f r ^ q j ^ c ^ 2 j j ^ q q r ^ a | jcrj
j ^ ^ i ; N ^ a j ^ ^ i j c ^ f f f '
R^^c^oOaprc ^ c j j 3 ; ^ i ^ q ^ n j ^ ^ c r ^ ^ ^ ^ - a r u i
^ g a r a ^ Y ^ ^ j c c ^
ninety-nine thousand years, and after the Parinirvana, the holy
Dharma will remain a further sixty thousand years. In order to
benefit beings, the relics of this Jina will be extensive, and will
fill all the Buddha-fields. (998)
The Heart of Sentient Beings, Sukhita, will have as birth
place the land called Pleasing Brilliance. He will be of priestly
descent, and his light will extend for ninety-nine yojanas. Lord
of the Tree of Paradise will be his fathers name; Flower Lamp
will be the name of the mother of the Jina. His son will be called
Magnolia; Most Excellent One will be his principal attendant.
The one of skill will be called God of Spiritual Conduct; the one
with miraculous abilities will be known as Undisturbed Array.
He will hold eighty-five assemblies of Arhats, those who have
truly abandoned all taints. These assemblies will consist solely
of those of equally pure stage. The human life span will be
twenty-three thousand years, and after the nirvana of this Jina,
the holy Dharma will remain a further eighty thousand years.
The stupa of this Jina will extend for eleven yojanas and will be
graced with nets of hundreds of jewels. (999)
The Tathagata Arthavadin will have as birthplace the land
called Clear Speech. He will be of princely descent, and his light
will extend for two thousand yojanas. His fathers name will be
Fine Moon; Light of Clouds will be the name of the mother of the
Jina. His son will be called Endowed with Lightning; Illumina
tion will be his principal attendant. The one of fine intelligence
will be known as Illuminator; the one with miraculous abilities
as Clear Delight. He will hold ten billion assemblies, each
numbering one billion contemplatives. The human life span
will be one hundred thousand years, and after the Parinirvana,
the holy Dharma will remain only a thousand years. In order to
benefit all beings, the relics of this Jina will be extensive, filling
all the Buddha-fields. (1000)
The Tathagata Priyaprasanna will have as birthplace the
land called Finest Joyfulness. He will be of priestly descent, and
his light will extend for one hundred thousand yojanas. Undis-
1475
^j^aR$T%3f<9 l ^ c ^ l ^ c ^ j r g g ^ q ^ l
^ z j o j g j p ^ z f q j i g q g q ^ ^ g l S ^ j ^ 8 ^ q q * 5 B ! ^ ^ q
i ^ ^ a* ^ % q ^ ai ^ ai5i
j A p s j i q ^ a j ^ ^ q ^ Q i q ^ ^ j ^ ^ | p i \ a j J ! i f l j a p f ^ r | f q | Jl
1476 ^ i ^ q ^ q j ^ q j p 4 i q ^ j jG^Sf
>S# W 1$ tF 'i a % ^ S ^ w w g j l ' ^ ^ i i i = ^
| ( 5 % ^ q ^ S ^ ^ ^ q a ; i q ^ | jOgfqS^'
flrSr^ci-
l W S H l j c ^ ^ g a j - i -
q^pjo^5<{ | 2 f W ^ ^ S I ^ 5 ^ 5 J ^ q f $ W ^ * g r e ^
j q ^ q a ^ g i e ^ q ^
^ J | ^ V W [ I ^ ^ q ^ ^ q a ? | a ^ s 5 j ^ q q ^ f ^ q q ^ q ^ ;
turbed will be his fathers name; Light of Immortality will be the
name of the mother of the Jina. His son will be called Immortal
ity; Liberation will be his principal attendant. The one of skill
will be called Lions Roar; the one with miraculous abilities will
be known as Undisturbed Abiding. He will hold thirty-six
assemblies, with each assembly numbering thirty-five times ten
million of those skilled in the knowledge of living. The human
life span will be thirty-six thousand years, and after the
Parinirvana, the holy Dharma will remain a further sixty-six
thousand years. There will be a single relic, and a single stupa
extending for a distance of three yojanas and graced with nets
of the finest jewels. (1001)
The Tathagata Harivaktra will have as birthplace the land
called Chaitya of Speech. He will be of priestly descent, and his
light will extend for one thousand yojanas. His fathers name
will be Good Brilliance; Joy in Dress will be the name of the
mother of the Jina. His son will be called Leader; Abiding Well
will be his principal attendant. The one of skill will be known as
Overwhelming Awareness; the one with miraculous abilities
will be known as Abiding Without Sorrow. He will hold seventy
assemblies, with each assembly numbering seventy-eight times
ten million saints who have reached the transcendence of
freedom from ignorance. The human life span will be seventy-
four thousand years, and the holy Dharma of this one who has
passed from sorrow will remain a further seventy thousand
years. For the benefit and welfare of all beings, the relics of this
Jina will be extensive. (1002)
The Leader of Men, Cuda, will have as birthplace the land
called Summit of Jewels. He will be of priestly descent, and his
light will extend for seventy yojanas. His fathers name will be
Fine Brightness; Gift of Illumination will be the name of the
mother of the Jina. His son will be called Fine God; Rahu will be
his principal attendant. The one of fine intelligence will be
known as Mindfulness and Confidence; the one with miracu
lous abilities will be known as Brightness of Transformation. He
will hold eighty-six assemblies, and each of these assemblies
1477
I g o j q g ^ q f ^ s i ^ r
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w C f f ^l
^ 3 ^ 1 i q ^ q ^ ^ w g z q -
4 j p F Q ^ | j ^ w ^ S g f a w j '
1478 ( ^ ^ ^ 3 f ^ ^ 4 j a ^ ^ E i a r i ^ w ^ g q p ^ i s i g a w ;
will number eighty-seven times ten million of those who have
obtained the finest state of fearlessness. The human life span
will be eighty thousand years, and after the nirvana of this Jina,
the holy Dharma will remain a further eighty thousand years.
The relics of this Jina, whose Great Compassion is unexcelled,
will be extensive. (1003)
The Guide of Men, Roca, will have as birthplace the land
called Glorious Brilliance. He will be of princely descent, and
his light will be measureless. Fine to See will be his fathers
name; Lovely to Look Upon will be the name of the mother of the
Jina. Strength will be the name of his son; Sweetness will be his
principal attendant. The one of skill will be known as Illumina
tor; the one with miraculous abilities will be known as Without
Desire and Without Ignorance. He will hold a measureless
number of extraordinary assemblies, and the human life span
will also be measureless. This Jina will accomplish as many
perfect actions as were performed by 999 Buddhas, and after
the nirvana of this Heart of Sentient Beings, the holy Dharma
will remain to benefit the world for a further countless thou
sands of years. The relics of this Jina will be extensive. (1004)
1479
1480
Homage to Tathagata Pradipa and Homage to Tathagata Ratnasvaraghosa
J ^ ^ q | ^ ^ q ^ a j i < 5 i ^ c ^ ^ j | i ^ W f ^ J | ^ c q ^ N l ^ -
Homage to the Tathagata Janendraraja and Homage to the Tathagata Rahugupta
After the Buddha had given this discourse; the Bodhisatva
Pramuditaraja spoke the following to the Lord Buddha:
Lord; well said! Well said! Pray also reveal to us; unto
which Bhagavat Buddhas did the Buddhas of the Bhadrakalpa
first generate the mind of enlightenment; and by what roots of
virtue did they show respect to the TathagataS; thus producing
the mind of enlightenment? Pray reveal this to us!
The Lord Buddha then replied to the Bodhisattva
Pramuditaraja:
Pramuditaraja; and so will I explain. Listen well; and
retain what I say.
1481
The Bodhisattva Pramuditaraja expressed his pleasure at
this response and listened intently as he had been enjoined.
The Lord Buddha continued:
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The Tathagata Krakucchanda first generated the mind of
enlightenment when he offered an umbrella made of gold to the
Tathagata known as Moon of Mankind, (l)
The Tathagata Kanakamuni first generated the mind of
enlightenment as a maker of garlands who offered a garland of
jasmine flowers to the Tathagata Manner of Lions. (2)
The Sugata Kasyapa first generated the mind of enlighten
ment when he was a brahmin youth and offered a sash to the
Tathagata known as Great Orchid Tree. (3)
I first generated the mind of enlightenment at a time long
ago when I was but a baseborn man and made an offering of a
cup of rice-gruel to the Tathagata known as Sakyamuni. (4)
The Bodhisattva Maitreya first generated the unexcelled
mind of enlightenment when he was the chakravartin king
Vairocana and invited the Sugata known as Great Power to a
midday meal. (5)
1483
The Tathagata Simha first generated the mind of enlighten
ment when he offered a patch of cloth from a dust-heap, cloth
no wider than the palm of ones hands, to the Tathagata known
as Sweet Music. (6)
The Sugata Pradyota first generated the mind of enlighten
ment when he was a merchant and offered a precious jewel to
the Tathagata known as Boundless Light. (7)
The Tathagata called Muni first generated the mind of
enlightenment when he offered a parasol made of pearls to the
Tathagata known as Pleasing Sight. (8)
The Sugata Kusuma first generated the mind of enlighten
ment when he was a watchman of a city and offered pastries to
the Tathagata known as Charioteer. (9)
The second Tathagata known as Kusuma first generated
the mind of enlightenment when he offered a toothpick to the
Sugata known as Glory of Manifest Saintliness. (10)
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The Tathagata Sunetra first generated the mind of
enlightenment as a householder who offered a storied pavilion
to the Tathagata known as Fine Call, (ll)
The Tathagata Sarthavaha first generated the mind of
enlightenment when he offered a small throne of red sandal
wood to the Tathagata known as Sight of Truth. (12)
The Sugata Mahabahu first generated the mind of
enlightenment as a musician who offered the music of wind
pipes to the Tathagata Great Glory when that Sugata was in his
city. (13)
The Sugata Mahabala first generated the mind of enlighten
ment when he was an incense merchant who offered a stick of
agaru incense when the Sugata known as Lion Mind was
entering into the city. (14)
The Sugata Naksatraraja first generated the mind of
enlightenment when he was a herdsman and offered flowers of
the thorn-apple to the Tathagata known as Gift of Music. (15)
The Sugata Osadhi first generated the mind of enlighten
ment when he was a cartwright and offered butter-lamps to the
Tathagata known as Lovely Scent. (16)
The Sugata Yasas first generated the mind of enlighten
ment as a weaver who offered cotton tassels to the Tathagata
known as Flashing Lightning. (17)
The Tathagata Ketu first generated the mind of enlighten
ment as a farmer who tossed flower petals to the Tathagata
known as Light of Lotuses. (?)
The Sugata Mahaprabha first generated the mind of en
lightenment as the watchman of a city who offered votive
lamps to the Rishi, the Tathagata known as Great Lamp. (18)
The Sugata Muktiskandha first generated the mind of
enlightenment when he was a cobbler and offered a pair of
shoes to the Tathagata known as Music of the Spheres. (19)
1485
Homage to the Tathagata Ksemamkara and Homage to the Tathagata Simhamati
ISq f f '
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Homage to Arya Tathagata Ratnayasas and Homage to Arya Tathagata Krtartha
The Sugata Vairocana first generated the mind of enlight
enment when he was a chakravartin king, and he was offering
eighty-four thousand talibatis to the Tathagata known as
Conqueror of Doubt. (20)
The Sugata Suryagarbha first generated the mind of
enlightenment when he was a brahmin youth, and he was
offering koshataka flowers to the Tathagata known as Bound
less Brilliance. (21)
The Sugata Candra first generated the mind of enlighten
ment when he was the son of a goldsmith and offered a jeweled
staff to the Tathagata known as Face of the Moon. (22)
The Sugata Arcismant first generated the mind of enlight
enment when he was a watchman of a city and offered grass
torches to the Tathagata known as Boundless Light. (23)
The Sugata Suprabha first generated the mind of enlighten
ment when he was the caretaker of a forest retreat and offered
1487
magnolia flowers to the Tathagata Brilliant Delight. (24)
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The Sugata Asoka first generated the mind of enlighten
ment when, as the son of a merchant, he made an offering of
flowers of the karnika lotus to the Tathagata known as De
stroying the Dualistic Mind. (25)
The Sugata Tisya first generated the mind of enlighten
ment when he was the son of a householder and offered a pair
of jeweled shoes to the Tathagata known as Lamp of Merit. (26)
The Sugata Pradyota first generated the mind of enlighten
ment when he was a sea-merchant and offered a bedstead of
red sandalwood to the Tathagata known as Fine to See. (27)
The Sugata Maladharin first generated the mind of
enlightenment when, as the son of a householder, he offered
kakaniya incense to the Tathagata known as Brilliant Light. (28)
The Sugata Gunaprabha first generated the mind of
enlightenment when he was a gold-dealer and gave a single
flower to the Tathagata known as Unequaled. (29)
The Sugata Arthadarsin first generated the mind of
enlightenment when he was a chakravartin king and offered
thousands of storied pavilions to the Tathagata known as
Treasury of Boundless Light. (30)
The Sugata Pradipa first generated the mind of enlighten
ment when he was the son of an incense, butter, and oil
merchant and offered a bathing-pavilion along with six
hundred million attendants to the Tathagata known as Appear
ance of Playfulness. (31)
The Sugata Prabhuta first generated the mind of enlighten
ment when, as a clothier, he offered rolls of calico cloth to the
Tathagata known as Vast Renown. (32)
The Sugata Vaidya first generated the mind of enlighten
ment when, as the son of a physician, he offered aromatic pills
to the Tathagata known as Victory Banner of the Present. (33)
1489
^ w i t o w
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The Sugata Surata first generated the mind of enlighten
ment when he was an oil-miller and offered a votive lamp to the
Tathagata known as Saintly Conqueror. (34)
The Sugata known as Urna first generated the mind of
enlightenment as a garland maker who offered red utpala
lotuses to the Tathagata known as All-Seeing. (35)
The Sugata Drdha first generated the mind of enlighten
ment when he was a powerful chakravartin king and offered
eighty-four thrones made of precious jewels to the Tathagata
known as Unconquerable by Others. (36)
The Sugata Srideva first generated the mind of enlighten
ment when, as a sea-merchant, he offered a canopy of precious
jewels that shone for one yojana to the Tathagata known as
Mass of Brilliant Light. (37)
The Sugata Duspradharsa first generated the mind of
enlightenment when, as a wood-seller, he offered toothpicks to
the Tathagata known as Proceeding Firmly. (38)
The Tathagata Gunadhvaja first generated the mind of
enlightenment when, as a giver of refreshing water, he offered a
vessel of water to the Sugata known as Glorious Delight. (39)
The Sugata Rahu first generated the mind of enlighten
ment when he was the son of a garland maker and gave a pair
of golden boots to the Tathagata known as Boundless Form. (40)
The Sugata Ganin first generated the mind of enlighten
ment when, as a washerman, he offered a garden for bathing to
the Tathagata known as Pure Heart. (41)
The Tathagata Brahmaghosa first generated the mind of
enlightenment when he was a herdsman and offered a full
measure of grain to the Tathagata known as Sweet Music,
at the time this Tathagata attained perfect and complete
Buddhahood. (42)
The Sugata Drdhasamdhi first generated the mind of
enlightenment when, as the son of a seller of cowrie shells, he
1491
N8I I ^ W T ' w<? wq' f T ' g!l
Homage to Tathagata Krtantadarsin and Homage to Tathagata Bhavapuspa
1492
[agfc] j
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Homage to Tathagata Urna and Homage to Tathagata Atulapratibhanaraja
tossed a handful of cowrie shells to the Sugata known as
Proceeding Unswervingly. (43)
The Sugata Anunnata first generated the mind of enlighten
ment as a prince named dGa-don who worshiped the Tatha
gata known as Boundless Array, with melodious song. (44)
The Sugata Prabhamkara first generated the mind of
enlightenment when, as a chakravartin king, he offered jeweled
robes to the Tathagata known as Brilliant Summit of Light. (45)
The Tathagata Mahameru first generated the mind of
enlightenment when offering seven ashoka flowers to the
Tathagata known as Abiding Mind. (46)
The Sugata known as Vajra first generated the mind of
enlightenment when, as Sakra Lord of Gods, he caused a rain of
mandarava flowers to descend upon the Tathagata known as
Steadfastness. (47)
1493
The Tathagata Samvarin first generated the mind of
enlightenment when, as king of Jambudvipa, he offered a
f ^ s w q ^ j | q ^ J | ^ ^ l q ^ ^ l 5 l j q o ^ ? ^ j | ^ %
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canopy made of gold to the Sugata known as Rejoicing in
Liberation. (48)
The Sugata known as Nirbhaya first generated the mind of
enlightenment when he was a musician and paid musical
homage to the Tathagata known as Gift of Fearlessness, with the
beating of great drums. (49)
The Sugata Ratna first generated the mind of enlighten
ment when he was a great scholar and offered a garland
anointed with perfume to the Tathagata known as Treasury of
Immortality. (50)
The Sugata Padmavant first generated the mind of enlight
enment when he was a magician and offered an exquisite min
iature throne to the Tathagata known as All-Seeing. (51)
The Sugata Balasena first generated the mind of enlighten
ment as a kings physician who offered amalakam fruit to
the Tathagata known as Endowed with Great Conveyance. (52)
1495
The Sugata Kusumarasmi first generated the mind of
enlightenment when, as the son of a goldsmith, he offered the
Sugata known as All-Seeing, a rosary of jewels. (53)
The Sugata Jnanapriya first generated the mind of
enlightenment when he was a maker of ornaments for children
and offered aromatic incense for the eyes to the Tathagata
known as Worshiped Everywhere. (54)
The Sugata Mahatejas first generated the mind of enlight
enment when, as the son of a merchant, he offered a canopy of
fine cloth to the Tathagata known as Glorious Light. (55)
The Sugata known as Brahman first generated the mind of
enlightenment as a cook who gave sugar-drops to the Tathagata
known as Teacher of Teachers. (56)
The Sugata Amitabha first generated the mind of enlighten
ment when, as a hired workman, he gave a single parasol to the
Tathagata known as Patterned Light. (57)
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The Tathagata Nagadatta first generated the mind of
enlightenment as a garland maker who offered a bouquet of
flowers to the Tathagata known as Stretching Lion. (58)
The Sugata Drdhakrama first generated the mind of
enlightenment as a jeweler who offered a net of precious jewels
to the Tathagata known as Doubt Abandoned. (59)
The Sugata Amoghadarsin first generated the true mind of
enlightenment when, as the son of one who gave medicines
to heal the sick, he offered medical aid to the bhiksus and
others in the assembly of the Sugata known as Fine Sight. (60)
The Sugata VIryadatta first generated the mind of enlighten
ment when, as a chakravartin king, he made one hundred
thousand temples of red sandalwood and covered them with
colored cotton cloth for the Tathagata known as Manner of
Immortality. (61)
The Sugata Bhadrapala first generated the mind of
enlightenment when, for seven days, by means of different
foods of exquisite taste, he brought great contentment to the
Sugata known as Light of the Moon and his retinue of one
hundred thousand monks and other disciples. (62)
The Sugata known as Nanda first generated the mind of
enlightenment when, as the son of the brahmin rTsal-chen, the
great artisan, he presented a fan decorated with a jeweled
handle to the Tathagata known as Great Renown. (63)
The Tathagata Acyuta first generated the mind of enlighten
ment when he was the messenger of a king and offered special
pancali fruit to the Sugata known as Hidden Power. (64)
The Sugata Simhadhvaja first generated the mind of
enlightenment when he was a farmer and offered amalakam
fruit to the Tathagata known as Clear Tone. (65)
The Sugata Jaya first generated the mind of enlightenment
as a gardener who offered fruit of the arura to the Tathagata
known as Unstoppable Wheel. (66)
1497
Homage to the Arya Tathagata Arhats Vibhaktajhanasvara and Simhadarhstra
1498
qi< ^[
ojf P S
Homage to the Tathagata Laditagamin and Homage to Tathagata Punyapradipa
The Tathagata known as Dharma first generated the mind
of enlightenment when he was a great hero and offered a victory
banner to the Tathagata known as Call of Immortality. (67)
The Sugata Pramodyaraja first generated the mind of
enlightenment as a perfumer who tossed handfuls of grain as
an offering to the Tathagata known as Chaitya of Awareness. (68)
The Sugata Sarathi first generated the mind of enlighten
ment when, as a child, he offered three palabatas to the
Tathagata known as Glorious Manifestation. (69)
The Sugata Priyamgama first generated the mind of
enlightenment when he was a prince and offered silver flowers
to the Tathagata known as King of Good Qualities. (70)
The Tathagata Varuna first generated the mind of enlighten
ment when he was a tradesman and offered a begging bowl full
of honey to the Tathagata known as Inconceivable Color. (71)
The Sugata Gunabahu first generated the mind of
enlightenment when he was a gambler and made a walking
1499
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place eight cubits in circumference for the Tathagata known as
Great Strength. (72)
The Sugata Gandhahastin first generated the mind of
enlightenment when he was the son of a perfume merchant
and sprinkled the earth with perfumed water where the
Tathagata; known as Pattern of Liberation; was walking. (73)
The Sugata Vilocana first generated the mind of enlighten
ment as a clothier who offered an umbrella of flowers to the
Tathagata known as Unblemished Sight. (74)
The Sugata Meghasvara first generated the mind of
enlightenment as a potter who offered a single vessel filled with
incense to the Tathagata known as Manner of Lions. (75)
The Sugata Sucintita first generated the mind of enlighten
ment when; at three years of age; he offered a pure lotus to the
Tathagata known as All-Pervading Sight. (76)
The Sugata Sumanas first generated the mind of enlighten
ment when he was the son of a great merchant; and he was of
fering a garland of jasmine flowers to the Tathagata known
as Skillful Gift. (77)
The Sugata Vimala first generated the mind of enlighten
ment as a weaver who offered a woolen robe to the Tathagata
known as Fine to See. (78)
The Sugata Sasin first generated the mind of enlighten
ment when he was an elephant trainer and offered a garland of
flowers a cubit in circumference to the Tathagata known as
Lovely Form. (79)
The Sugata Mahayasas first generated the mind of
enlightenment when he was a watchman of a city and offered
flowers to the Tathagata known as Renowned Intelligence. (80)
The Sugata Manicuda first generated the mind of enlighten
ment when; as a youth; he offered a handful of dust to the
Tathagata known as Precious Design. (81)
1501
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1502 V
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The Tathagata Ugra first generated the mind of enlighten
ment when he was a devaputra and offered a crystal palace of
the gods to the Tathagata known as Majestic Light. (82)
The Sugata Simhagati first generated the mind of enlighten
ment when he was an umbrella-maker who offered umbrellas of
leaves for the whole of the hot season to the Tathagata known
as Entering Liberation. (83)
The Tathagata Druma first generated the mind of enlighten
ment as a herder of animals who offered fine cloth to the
Tathagata^ known as Array of Fine Qualities; in front of the tree
of the Path. (84)
The Sugata Vijitavin first generated the mind of enlighten
ment as a cowherd who offered a begging bowl full of milk to the
Tathagata known as Mind of Certainty. (85)
The Sugata Prajnakuta first generated the mind of en
lightenment when he was a monk and offered the Tathagata,
known as Peak of Wisdom, his own Dharma seat for a day. (86) 1503
The Sugata Susthita first generated the mind of enlighten
ment when he was a cobbler and offered a pair of shoes to the
Tathagata known as Unswerving Mind. (87)
The Tathagata Mati first generated the mind of enlighten
ment when he was a laborer and offered a tasty drink to the
Tathagata known as Mind of Action. (88)
The Sugata Arigaja first generated the mind of enlighten
ment when he| was a jailer and offered a bathing towel to the
irst generated the mind of
enlightenment when he was a guide and offered a seat in front
of a tree to the Tathagata known as Speaker of Truth. (90)
The Tathagata Surupa first generated the mind of
enlightenment w he n he was a captain and offered five utpala
lotuses to the Tathagata known as Melodious Speech. (91)
1504
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Homage to the Tathagata Asokarastra and Homage to the Tathagata Maticintin
The Sugata Jnanin first generated the mind of enlighten
ment when, as a monk living in a hermitage, he offered to sweep
the walkway for the Tathagata known as Well-Seen. (92)
The Sugata Rasmi first generated the mind of enlighten
ment when he was a cartwright and offered a couch worth
thousands to the Tathagata known as All-Pervading Glory. (93)
The Tathagata Drdhavrata first generated the mind of
enlightenment as a garland maker who offered a canopy of
flowers to the Sugata known as Mind of Delight. (94)
The Tathagata Mangala first generated the mind of
enlightenment when, as a wood-gatherer, he gave the wood he
had gathered to the Tathagata, known as Chariot of Renown, at
the time of a great storm. (95)
The Tathagata Satyaketu first generated the mind of
enlightenment when he was a bath-attendant, and he was of
fering to wash the face of the Tathagata known as Flower
of Fine Qualities. (96)
1505
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The Sugata known as Padma first generated the mind of
enlightenment when he was the son of a great merchant and
offered lotuses to the Tathagata known as Flower Light. (97)
The Tathagata Narayana first generated the true mind of
enlightenment when he was a seller of incense who infused
with red sandalwood the pavilion of the Tathagata known as
Difficult to Subdue. (98)
The Tathagata Sukhabahu first generated the mind of true
enlightenment when he was a messenger of a king and offered
the three types of Dharma dress to the Tathagata known as
Reverberating Sweet Melody and to the millions of those in the
Tathagatas retinue. (99)
The Tathagata Jnanakara first generated the mind of
enlightenment at the time when he was setting off for a veiy
great battle and offered a victory ensign to the Sugata known as
Fine to See. (100)
The Tathagata Arci first generated the mind of enlighten
ment as a physician who offered a pastille of incense to the
Tathagata known as Chaitya of Beings. (101)
The Tathagata Brahmadatta first generated the mind of
enlightenment when he was a guide and pointed out the path
to the Tathagata known as Great Light. (102)
The Sugata Ratnakara first generated the mind of en
lightenment when he was a boatman and gave transportation
to the Tathagata known as Proceeding Without Hindrance
and millions of the Tathagatas disciples. (103)
The Sugata Kusumadeva first generated the mind of
enlightenment as a jeweler who offered an umbrella decorated
with precious gems to the Tathagata known as Good Mind. (104)
The Sugata Sucintitartha first generated the mind of
enlightenment when he was a prince and offered a canopy
decorated with precious jewels to the Tathagata known as
Sweet Speech. (105)
1507
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The Sugata Dharmesvara first generated the mind of
enlightenment when he was a son of a carpenter and made a
stately bridge for the Tathagata known as Starlight. (106)
The Sugata Yasomati first generated the mind of enlighten
ment as a custodian of a pleasure grove who offered masha
flowers to the Tathagata known as Lamp of the Moon. (107)
The Sugata Pratibhanakuta first generated the mind of
enlightenment when he was a son of a merchant and offered
open hospitality and many consummate gifts to the Tathagata
known as Essence of Awareness. (108)
The Tathagata Vajradhvaja first generated the mind of
enlightenment as a gardener who offered mangoes to the
Tathagata known as Pattern of Merit. (109)
The Tathagata Hitaisin first generated the mind of
enlightenment when he was the son of a city leader, and, in one
hearing, listened to the four teachings on abandoning the
taking of life from the Tathagata known as Light of Merit. (110)
The Sugata Vikrlditavin first generated the mind of
enlightenment while he was an ignorant countryman, when he
offered a begging bowl full of honey to the Tathagata known
as Source of Awareness. (Ill)
The Tathagata Vigatatamas first generated the mind of
enlightenment when he offered a lamp filled with masha oil to
the Tathagata known as Seeing the Ends of All Existence. (112)
The Sugata Rahudeva first generated the mind of en
lightenment when he was a watchman of a town and offered
hastabashaka to the Tathagata known as Joyful Sight. (113)
The Sugata Merudhvaja first generated the mind of en
lightenment as a youth with a crowd of attendants who of
fered flower bouquets to the Sugata Boundless Light. (114)
The Sugata Ganiprabha first generated the mind of e n
lightenment as a maker of garlands who offered a canopy of
flowers to the Tathagata known as Delightful Melody; (115)
1509
Homage to Tathagata Matimant and Homage to Tathagata Dharmapradlpaksa
1510
Homage to rya Tathgata Sudarsana and Homage to rya Tathgata Vegajaha
The Sugata Ratnagarbha first generated the mind of
enlightenment when he was a bath attendant and offered to
wash the face of the Tathgata known as Speaker of Many
Topics. (116)
The Sugata Atyuccagmin first generated the true mind of
enlightenment when, as a watchman of a city, he prepared a
seat for the Tathgata known as Way of Morality, when the
Tathgata entered the city. (117)
The Sugata Tisya first generated the mind of enlighten
ment when, as a brewmaster, he offered food and drink to the
Tathgata known as God of the Domain. (118)
The Sugata Visnin first gained the mind of enlightenment
as the servant of others who offered a begging bowl full of rice
gruel to the Tathgata known as Glorious Pleasure. (119)
The Sugata Gunakrti first generated the mind of enlighten
ment at a time when he was giving alms, and he offered just
four inches of cotton cloth to the Tathgata known as All-
Pervading Light. (120)
1511
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The Tathagata Candrarka first generated the mind of
enlightenment when he offered rugs, ten great measures of
cloth, as well as a temple for their spiritual enjoyment to the
Sugata known as Life Giver and to the Sugatas retinue of three
hundred million. (121)
The Sugata Suiyaprabha first generated the mind of
enlightenment when, as a servant of others, he offered an iron
pot to the Tathagata known as Great Mountain. (122)
The Sugata Jyotiska first generated the mind of enlighten
ment when he was the son of a merchant and gave a jewel,
whose brightness could be seen for a full yojana, to the
Tathagata known as Clear Direction. (123)
The Tathagata Simhaketu first generated the mind of
enlightenment when he was a captains son and offered a
rosary to the Tathagata known as Good Mind. (124)
The Tathagata Velamasrlraja first generated the mind of
enlightenment as a poet who offered lovely verses of praise to
the Sugata known as Greatest of Campa. (125)
The Tathagata Srlgarbha first generated the mind of
enlightenment in the presence of the Tathagata known as Great
Design, after rejoicing at offering a meal to other monks. (126)
The Sugata Bhavantadarsin first generated the mind of
enlightenment when, as a gardener, he offered a washing
room to the Tathagata known as Distinguished Mind. (127)
The Sugata Vidyutprabha first generated the mind of
enlightenment when he was the son of a hunter and offered a
seat of grass to the Tathagata known as Heroic Mind. (128)
The Sugata Simhadatta first generated the mind of
enlightenment when, as the son of a great householder, he
offered a place where sumana flowers were growing to the
Sugata known as Heart of the Lotus. (130)
1513
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The Sugata Aparajitadhvaja first generated the mind of
enlightenment when he escorted the Tathagata Narayana on
his way as he traveled a dangerous path. (131)
The Sugata Pramodyaklrti first generated the mind of
enlightenment when, as a preparer of sugar cane, he offered
juice of the sugar cane to the Tathagata known as Distin
guished Mind. (132)
The Sugata Drdhavirya first generated the mind of
enlightenment as the son of a brahmin who offered a min
eral spring to the Sugata known as Boundless Light Rays. (133)
The Sugata Sampannakirti first generated the mind of
enlightenment when he was the son of a saloonkeeper and
offered water from a vessel made of leaves to the Tathagata
known as Lions Roar. (134)
The Sugata Vigatabhaya first generated the mind of
enlightenment when, as son of a king, he offered varsha flowers
in a vessel of leaves to the Tathagata known as Kings Roar. (135)
The Sugata Arhaddeva first generated the mind of
enlightenment when he was a great minister of state and
offered a wall-enclosed park, one yojana in extent and per
fumed with the incense of agaru, to the Sugata known as
Delightful Mind of Light. (136)
The Sugata Mahapradlpa first generated the mind of
enlightenment when he was destitute and yet offered a torch of
grass to the Tathagata known as Light of Merit. (137)
The Sugata Lokaprabha first generated the mind of
enlightenment when he was a devaputra and offered an
umbrella of mandarava flowers to the Tathagata known as Light
of the Moon. (138)
The Sugata Surabhigandha first generated the mind of
enlightenment wh e n he was an athlete and offered bathing
towels to the Tathagata known as Beautiful Limbs. (139)
1515
Homage to the Tathagata Atibalaja and Homage to the Tathagata Prajhapuspa
1516
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Homage to Arya Tathagata Drdhasvara and Homage to Arya Tathagata Sukhita
The Sugata Gunagradharin first generated the mind of
enlightenment as a physician who offered incense and silk
cloth to the Tathagata known as Untroubled Purpose. (140)
The Sugata Vigatatamas first generated the mind of
enlightenment when he was the son of the chief minister of the
king and offered a string of pearls to the Tathagata known as
Glorious Arhat. (141)
The Tathagata Simhahanu first generated the mind of
enlightenment when he offered to build a wooden bridge over
a swamp for the Tathagata known as Mind of Fulfillment. (142)
The Sugata Ratnaklrti first generated the mind of en
lightenment at a time when he was the son of an incense
merchant and tossed a handful of grain to the Sugata known
as Master of Melody. (143)
The Sugata Prasantadosa first generated the mind of
enlightenment in the presence of the Tathagata known as Great
Stage when, as a prince, he released all from prison and capital
punishment. (144)
1517
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The Sugata Amrtadharin first generated the mind of
enlightenment when he was the mayor of a city and offered one
thousand umbrellas of vaiduiya to the Tathagata known as
Shining Light. (145)
The Sugata Manujacandra first generated the mind of
enlightenment when he was the son of a garland maker and
offered a garland of utpala lotuses to the Tathagata known as
Mind of Certainty. (146)
The Tathagata Sudarsana first generated the mind of
enlightenment when he was a chief councilor and offered a
garland to the Tathagata known as Truthsayer. (147)
The Sugata Pratimandita first generated the mind of
enlightenment when he was the son of a watchman of a city and
beautified the gateways of the city for the Sugata known as
Radiant Life Force. (148)
The Sugata Maniprabha first generated the mind of
enlightenment when he was born as Sakra and made a rain of
flowers fall for one yojana all around the Sugata known as Gloiy
of the Blossoming Flowers. (149)
The Tathagata Dharmakara first generated the mind of
enlightenment when offering delight and the exclamation
Well done! to the Sugata known as Highest Glory, when this
Sugata taught the paramita of wisdom. (151)
The Sugata Arthaviniscita first generated the mind of
enlightenment as a weaver who offered cotton tassels to the
Sugata known as Clear Virtues. (151A)
The Sugata Harsadatta first generated the mind of
enlightenment when he was the son of a scholar and offered a
fan to the Tathagata known as Lamp of the Dharma. (152)
The Sugata Ratnakara first generated the mind of e n
lightenment wh e n he was an archer and t ossed two handfuls
of flowers to the Tathagata known as Clear Gloiy. (153)
1519
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1520
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The Sugata Janendrakalpa first generated the mind of
enlightenment as a potter who offered a vessel full of water to
the Tathagata known as One of Beauty. (154)
The Sugata Vikrantagamin first generated the mind of
enlightenment as the son of a farmer who made a bridge
of his body for the Tathagata known as Manner of Lions. (155)
The Sugata Sthitabuddhi first generated the mind of
enlightenment as the son of an orchard caretaker who offered
pomegranates to the Tathagata Chaitya of Beings. (156)
The Sugata Vibhrajacchattra first generated the mind of
enlightenment when he was the son of a minister of state and
offered garlands of magnolia blossoms to the Tathagata known
as Mind of the Ocean. (157)
The Tathagata Jyestha first generated the mind of
enlightenment when he was a goldsmith and tossed perfumed
flowers to the Tathagata known as Heart of the Lotus. (158)
The Sugata AbhyudgatasrI first generated the mind of
enlightenment when he was the son of a perfume merchant
and sprinkled sweet-smelling waters on the path for the
Tathagata known as Host of Umbrellas. (159)
The Sugata Simhaghosa first generated the mind of
enlightenment when he was a drummer and beat a great drum
for the Tathagata known as King of Salas. (160)
The Sugata Vikrlditavin first generated the mind of
enlightenment when he was a conch-blower and blew his
conch for the Tathagata known as Heart of the Sun, when the
Tathagata entered the city. (161)
1521
Homage to Tathagata Arthavadin and Homage to Tathagata Priyaprasanna
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Homage to Arya Tathagata Harivaktra and Homage to Arya Tathagata Cuda
The Tathagata Nagaprabhasa first generated the mind of
enlightenment when he was Candra and beat the great drum
for the Tathagata known as Joy of Enlightenment. (162)
The Sugata Kusumaparvata first generated the mind of
enlightenment when he was the son of a dancer and offered to
dance in the presence of the Sugata known as Powerful
Tranquility. (163)
The Sugata Naganandin first generated the mind of
enlightenment when he was the son of a dancer and made
music for the Tathagata known as Light of the Sun. (164)
The Sugata Gandhesvara first generated the mind of
enlightenment as a kings daughter who offered garlands of
pearls to the Tathagata known as Scent of White Lotuses. (165)
The Sugata Atiyasas first generated the mind of enlighten
ment as a merchants wife who offered a great canopy to the
Tathagata known as Radiant Mountain. (166)
1523
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q p g j f iq ^ 3 ^ q j ^ z , ^ S } * i 3 & ^ B 1 l
p ^ < ^ W ^ ' f ^ ^ ^ q p Z ^ | q a 5 J ( q ^ j
The Sugata Baladeva first generated the mind of enlighten
ment when he was a watchman of a city, and he was offering a
begging bowl full of hot food to the Tathagata known as Face
of the Moon. (167)
The Tathagata Gunamalin first generated the mind of
enlightenment when respectfully bowing three times to the
Buddha, the Tathagata known as Lofty Proceeding. (168)
The Tathagata Nagabhuja first generated the mind of
enlightenment when he was a guardian of the city gates, and he
swept the area clean for the Tathagata known as One Who
Looks in All Directions. (169)
The Tathagata Pratimanditalocana first generated the
mind of enlightenment when he was a prince who was of
fering amalakam and water to the Tathagata known as Light
of the Dharma. (170)
The Tathagata Suclrnabuddhi first generated the mind of
enlightenment when, early one morning, with joy he brought
to mind all the Buddhas, due to the Tathagata known as
Clear Morality. (171)
The Tathagata Jnanabhibhu first generated the mind of
enlightenment when, in the presence of the Tathagata known
as All-Pervading Mind, he established in morality beings of the
lower states of existence. (172)
The Sugata Amitalocana first generated the mind of
enlightenment as a clothier who offered a canopy of fine cotton
to the Tathagata known as Boundless Form. (173)
The Sugata Satyabhanin first generated the mind of
enlightenment when he was the son of a great householder and
offered an umbrella made of flowers to the Tathagata known as
Foundation of Effort. (174)
The Sugata Suryaprabha first generated the mind of
enlightenment when, as the son of a cook, he offered pastries to
the Tathagata known as Worshiped by Gods. (175)
1525
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The Tathagata Niyatabuddhi first generated the mind of
enlightenment when he was an artisan and offered some
carpets to the Tathagata known as All-Knowing. (176)
The Sugata Anantarupa first generated the mind of
enlightenment when he was a cartwright and offered a pala-
shika tree to the Tathagata known as Quiet Light. (177)
The Sugata Vairocana first generated the mind of en
lightenment when, as a worker in bell metal, he offered a
mirror to the Sugata known as Glorious Gift of Mankind. (178)
The Sugata Ratnaketu first generated the mind of en
lightenment when he was a jeweler and offered jewels to the
Tathagata known as Good Bridge of Merit. (179)
The Sugata Vigatakariksa first generated the mind of
enlightenment as a queen who offered a beautiful garden of
flowers to the Sugata known as Foundation of Effort. (180)
The Sugata Lokottlrna first generated the mind of en
lightenment when he was a miser and offered a single ribbon
to the Sugata known as Renowned Muni. (181)
The Sugata Amoghavikramin first generated the mind of
enlightenment when, as the World Ruler Brahma, he requested
the Sugata known as Glorious Victory Banner to turn the Wheel
of the Dharma. (182)
The Tathagata Vibodhana first generated the mind of
enlightenment when offering a stick of incense to the Tathagata
known as Light of Arhats. (183)
The Sugata Puspadhvaja first generated the mind of
enlightenment at a time when he was a prince, and he was
offering a fine thatched house to the Tathagata known as
Completely Clear (184)
The Sugata Sailendraraja first generated the mind of
enlightenment when, as a barber, he cleanly shaved the head of
the Tathagata known as Great Magnificence. (185)
1527
Homage to the Tathagata Arhat Roca and Homage to the Tathagata Arhat Sakyaketu
1528
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Homage to the Tathagata Vajragarbha and Homage to the Tathagata Ratnarcis
The Sugata Mahatejas first generated the mind of en
lightenment when, as an oil-miller, he offered perfumed un
guents and incense in the temple of the Sugata known as
Right Offering of the Arhats. (186)
The Sugata Krtarthadarsin first generated the mind of
enlightenment when he was a miner and offered sheets of
shining mica to the Tathagata known as Great Gloiy. (187)
The Sugata Amitayasas first generated the true mind of
enlightenment as a chakravartin king who offered one thou
sand umbrellas made from the gold of the river of Jambu to
the Tathagata known as Heroic Mind of Fulfillment. (188)
The Tathagata Ratnadeva first generated the true mind of
enlightenment when he was a king of Jambudvipa and offered
an orchard to the Tathagata Joyful Worship. (189)
The Tathagata Sthitarthajnanin first generated the true
mind of enlightenment when he was the son of a saloonkeeper
and bowed, with palms joined, to the Tathagata known as All
Hidden, when this Tathagata came to his village. (190)
1529
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The Tathagata Purnamati first generated the mind of
enlightenment when he was a prince and offered an umbrella
made of flowers to the Tathagata known as Most Clear. (191)
The Sugata Asoka first generated the mind of enlighten
ment when he was a great hero, and, with a fearless manner,
extended an invitation to the Tathagata known as Mind of
Wisdom. (192)
The Tathagata Vigatamala first generated the mind of
enlightenment in the presence of the Tathagata known as Mind
of Certain Liberation, after having cultivated love, for merely an
instant, for all living beings. (193)
The Tathagata Brahmadeva first generated the mind of
enlightenment when he was a caretaker of an orchard and
offered a stalk of sugar cane to the Tathagata known as Music of
the Great Mountain. (194)
The Tathagata Dharanlsvara first generated the mind of
enlightenment when he was a monk and prepared a Dharma
seat for the Tathagata known as Various Teachings. (195)
The Sugata Kusumanetra first generated the mind of
enlightenment when, as one of the kings men, he offered red
utpala lotuses to the Sugata known as Dragons Roar. (196)
The Sugata Vibhaktagatra first generated the mind of
enlightenment when, as a washerman, he washed the vest
ments of the Sugata known as Mass of Great Light. (197)
The Tathagata Dharmaprabhasa first generated the true
mind of enlightenment when proclaiming the word of the six
paramitas throughout the towns and countryside for the
Tathagata known as Summit of Gloiy. (198)
The Sugata Nikhiladarsin first generated the true mind of
enlightenment when he was a powerful chakravartin king and
built six hundred million temples for the Tathagata known as
Joy in Being Without Misery. (199)
1531
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The Sugata Gunaprabhasa first generated the mind of
enlightenment as a sweeper who offered a flat stone for the
Sugata, known as God of the Land, to sit upon. (200)
The Tathagata Sasivaktra first generated the true mind of
enlightenment when he was the son of a brahmin, and he was
tossing kantara flowers to the Tathagata known as Lion of
Joyful Melody. (201)
The Sugata Ratnaprabha first generated the mind of
enlightenment when he was a captain and offered a jeweled
lamp to the Tathagata known as Boundless Light. (202)
The Sugata Ratnaketu first generated the mind of enlighten
ment when he was a blacksmith and offered a tongue scraper to
the Tathagata known as Pleasing to the Sight. (203)
The Tathagata Yasottara first generated the mind of
enlightenment when, as a saloonkeeper, he offered sweet and
tasty gruel to the Tathagata known as King of Lamps. (204)
The Sugata Prabhakara first generated the mind of
enlightenment when he was the son of a merchant, and he was
tossing mushikagga flowers to the Tathagata known as
Essence of Glory. (205)
The Sugata Amitatejas first generated the mind of en
lightenment as a garland maker offering a hundred lotus
petals to the Tathagata known as Renowned Everywhere. (206)
The Tathagata Velama first generated the mind of en
lightenment as a clothier who offered a length of cotton cloth
to the Tathagata known as Beautiful Eyes. (207)
The Sugata Simhagatra first generated the mind of en
lightenment as an incense seller offering a bowl of incense
to the Tathagata known as Brightness of the Moon. (208)
The Sugata Vidumati first generated the mind of enlighten
ment when he was the servant of a merchant, and he was of
fering a bouquet of flowers to the Tathagata known as Gift
of Fearlessness. (209)
1533
Homage to the Tathagata Nagesvararaja and Homage to the Tathagata Virasena
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The Tathagata Durjaya first generated the mind of
enlightenment as a devaputra offering mandarava flowers
to the Tathagata known as King of Constellations. (210)
The Tathagata Gunaskandha first generated the mind of
enlightenment when he was a brahmin youth like a great sala
tree, and he was offering garlands to the Tathagata known as
God of the Moon. (211)
The Tathagata Sasiketu first generated the mind of
enlightenment when he was an incense merchant and offered
incense and perfumed oil in the storied pavilion of the
Tathagata known as Light of the Sun. (212)
The Tathagata Sthamaprapta first generated the mind of
enlightenment when he was a custodian of orchards, and
he was offering some grapevines to the Tathagata known
as Great Renown. (213)
The Sugata Anantavikramin first generated the mind of
enlightenment when he was the son of a merchant and gave
pomegranates to the Tathagata known as Sweet Melody. (214)
1535
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The Sugata called Candra first generated the mind of
enlightenment when he was a brahmin youth and offered a
handful of utpala lotuses to the Tathagata known as Joy in
Teaching. (215)
The Tathagata Vimala first generated the mind of enlighten
ment when he was a merchants son and offered a plot of land
filled with varshika flowers to the Tathagata known as Unex
celled Renown. (216)
The Sugata Sarvarthadarsin first generated the mind of
enlightenment when he was a captain and offered a string of
pearls to the Tathagata known as Lord of Gods. (217)
The Tathagata Sura first generated the mind of enlighten
ment when he was an incense merchant and offered a throne
made of sandalwood to the Tathagata Red-Gold Light. (218)
The Sugata Samrddha first generated the mind of enlighten
ment as a trader in a bazaar who offered medicinal butters as
curatives to the Tathagata known as Joyful Salutation. (219)
The Sugata called Punya first generated the mind of
enlightenment as a cowherd who offered vessels filled with
yogurt to the Tathagata known as Wise-Minded One. (220)
The Sugata Pradlpa first generated the mind of enlighten
ment as a gardener who offered mangoes to the Tathagata
known as Clear Fortune. (221)
The Tathagata Gunarci first generated the mind of
enlightenment as a sweetmeat seller who offered sweetmeats to
the Tathagata known as Quieting Faults. (222)
The Tathagata Vipulabuddhi first generated the mind of
enlightenment when he was an itinerant and offered herbal
pills to the Tathagata known as King of Constellations. (223)
The Sugata Sujata first generated the mind of enlighten
ment whe n he was a sea-merchant and offered one hundred
thousand robes to the Tathagata known as Fearless One. (224)
1537
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The Tathagata Vasudeva first generated the mind of
enlightenment as a wood-seller who offered torches of bundled
grass to the Tathagata known as Clear Mind. (225)
The Sugata Vimatijaha first generated the mind of
enlightenment when he was a goldsmith, and he was tos
sing golden flowers to the Tathagata known as One Who Clears
Away Doubt. (226)
The Sugata Amitadhara first generated the mind of
enlightenment when he was a gold-dealer and tossed handfuls
of gold to the Tathagata known as Glorious Love. (227)
The Tathagata Vararuci first generated the mind of
enlightenment when, as the son of a captain, he was of
fering umbrellas made from gold to the Tathagata known as
Great Leader. (228)
The Tathagata called Anihata first generated the mind of
enlightenment when, as a blacksmith, he offered an ahataka to
the Tathagata known as Teacher of Everything. (229)
The Sugata called Asthita first generated the mind of
enlightenment when he was a watchman of a city and offered
beautiful flowers to the Tathagata known as All-Seeing. (230)
The Tathagata Sukhasthita first generated the mind of
enlightenment as a weaver who offered a sash to the Tathagata
known as Sight of the Moon. (231)
The Sugata Ganimukha first generated the true mind of
enlightenment when he was a fatherless boy and offered a
votive lamp and masha oil to the Tathagata known as Overwhel-
mer of Mara. (232)
The Sugata Jagadrasmi first generated the true mind of
enlightenment when he was a chakravartin king and served
princely food to the Sugata known as Great Chariot and his
following of thousands of ten millions. (233)
The Tathagata Prabhuta first generated the true mind of
enlightenment when he was a chakravartin king and offered a
1539
Homage to the Tathagata Ratnacandraprabha and Tathagata Amoghadarsin
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Homage to the Tathagata Ratnacandra and Homage to the Tathagata Vimala
garden twelve yojanas in circumference to the Tathagata known
as Proceeding With the Strength of the Lion. (234)
The Sugata Pusya first generated the mind of enlighten
ment when as an oil-miller who offered to massage the feet of
the Tathagata known as Light That Satisfies. (235)
The Tathagata Anantatejas first generated the true mind of
enlightenment when he was a washerman and offered his own
water vessel and washing things to the Tathagata known as
Completely Hidden. (236)
The Sugata Arthamati first generated the mind of enlighten
ment as an invalid who offered sweetmeats to the Tathagata
known as Strength in Attainment of Purpose. (237)
The Sugata Vaidyaraj a first generated the mind of enlighten
ment when, as a barley merchant, he offered alms of barley to
the Tathagata known as Light of the Sun. (238)
1541
The Sugata Khilaprahana first generated the mind of
enlightenment when he was a physician, and, in the presence
T I ^ I
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1542
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of the Tathgata known as Aggregate of Sight, offered clarified
butter to the monks. (239)
The Sugata Nirjvara first generated the mind of enlighten
ment when, as a carpenter, he offered a chariot to the Tathagata
known as Pure Mind. (240)
The Tathagata Sudatta first generated the true mind of
enlightenment when he was a brahmin youth and offered rows
of thousands of votive lamps when the Tathagata known as One
with Assembly passed into nirvana. (241)
The Tathagata Yasodatta first generated the true mind of
enlightenment when he was a caretaker for a stupa in the city
and tossed flowers to the Tathagata known as Clear Jewel as the
Tathagata was traveling through the city. (242)
The Tathagata Kusumadatta first generated the mind of
enlightenment as a jeweler who offered a jeweled canopy to the
Tathagata known as Light of Virtue. (243)
The Sugata Purusadatta first generated the mind of
enlightenment as a weaver who offered cotton tassels to the
Tathagata known as Lamp of the Sun. (244)
The Tathagata Vajrasena first generated the true mind of
enlightenment as the daughter of a garland maker, and she
was making offerings of ashoka flowers to the Sugata known
as Light of Fortune. (245)
The Sugata Mahadatta first generated the mind of
enlightenment as a performer who sang one verse of praise to
the Tathagata known as Joyful Teacher. (246)
The Sugata Santimati first generated the mind of enlighten
ment when he was a king, and he was tossing wonderfully
fragrant varshika flowers to the Tathagata known as Mind
with Fine Purpose. (247)
The Tathagata Gandhahastin first generated the mind of
enlightenment as an umbrella maker who offered an umbrella of
birch-bark to the Tathagata known as All-Seeing. (248)
1543
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1544
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The Tathagata Narayana first generated the true mind of
enlightenment as a householder who offered drinking water to
the monks of the Tathagata known as Ensign of the Lion when
they were in a wilderness retreat. (249)
The Tathagata Surata first generated the true mind of
enlightenment when he was the son of a menial worker and
completely grasped the five basic precepts in the presence of
the Tathagata known as Abiding Serenely. (250)
The Sugata called Anihata first generated the true mind of
enlightenment when, although sick and destitute, he swept the
roadway for the Tathagata known as Great Ability, using only
the palms of his hands. (251)
The Tathagata Candrarka first generated the mind of
enlightenment at the time of Gautama, when he was offering a
summer residence to the Tathagata known as Lotus-Eyed
One of Skill. (252)
The Tathagata Vidyutketu first generated the true mind of
enlightenment when he was a sea-merchant and gave an
umbrella made from a jewel eight cubits in circumference to
the Tathagata known as Light of the Sun. (253)
The Tathagata Mahita first generated the mind of enlighten
ment when he was a laborer and offered to do any kind of work
for the Tathagata known as Unbounded Clarity. (254)
The Tathagata Srigupta first generated the mind of
enlightenment when he was a caretaker of orchards and offered
mangoes to the Tathagata known as Boundless Form. (255)
The Sugata Jnanasiiiya first generated the mind of
enlightenment as a potter who offered a begging bowl and wrap
to the Tathagata known as Umbrella of the Gods. (256)
The Tathagata Siddhartha first generated the mind of
enlightenment as a physician who offered a pastille of curative
i ncense to the Tathagata known as Light of Jewels. (257)
1545
Homage to the Tathagata Suradatta and Homage to the Tathagata Brahman
1546
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The Tathagata Merukuta first generated the mind of
enlightenment when he was a tax collector and offered a load of
wood to the Sugata known as Charioteer of the Land, during a
fierce windstorm. (258)
The Tathagata Aridama first generated the mind of
enlightenment when he was a hermit examining the nature of
anguish and offered the Sugata known as Fine Eyes an umbrella
made of mica, when he was abiding in the wilderness. (259)
The Tathagata called Padma first generated the mind of
enlightenment as a garland maker who offered lotuses to the
Tathagata known as Desire of Spiritual Friends. (260)
The Tathagata Arhatklrti first generated the mind of
enlightenment when he was a jeweler and offered a sun-ciystal
to the Sugata known as Desire of Fortune. (261)
The Sugata Jnanakrama first generated the mind of
enlightenment when he was a naga king and made rain fall in
the summer for the Tathagata known as Face of the Sun, at the
time the Tathagata set out on the road. (262)
1547
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The Sugata Apagataklesa first generated the mind of
enlightenment as a dancer who offered a bouquet of flowers to
the Tathagata known as Far-Reaching Sight. (263)
The Sugata Nala first generated the mind of enlightenment
when he was the son of a pauper and offered hot food to the
Sugata known as Way of the Lion, when this Sugata was in a
wilderness retreat. (264)
The Sugata Sugandha first generated the mind of enlighten
ment when he was a brahmin youth and offered an umbrella
made from leaves to the Tathagata known as Great Lamp. (265)
The Sugata Anupamarastra first generated the mind of
enlightenment when he was a caretaker of orchards and offered
a fan to the Tathagata known as Acting with Absorption. (266)
The Sugata Marudyasas first generated the mind of
enlightenment when he was a watchman of a city and offered
linen robes to the Tathagata known as Clear Virtue. (267)
1549
The Sugata Bhavantadarsin first generated the mind of
enlightenment when he was a guide and pointed out the path
for the Tathagata known as Heart of Merit. (268)
The Tathagata called Candra first generated the mind of
enlightenment when he was an incense merchant and offered
a bit of yellow sandalwood incense to the Tathagatha known as
Dharma, when the Tathagata was strolling. (269)
The Tathagata called Rahu first generated the mind of
enlightenment when he was a laborer and offered a staff to the
Tathagata known as Joy of the Gods. (270)
The Sugata Ratnacandra first generated the mind of
enlightenment when he was a prince and offered a talapata to
the Tathagata known as Joyful Fearlessness. (271)
The Sugata Simhadhvaja first generated the mind of
enlightenment as a potter who offered a begging bowl and bag
to the Tathagata known as Victory Ensign of Wisdom. (272)
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The Sugata Dhyanarata first generated the mind of
enlightenment as a messenger for a city who offered a bouquet
of flowers to the Sugata known as Complexion of Light. (273)
The Tathagata Anupama first generated the mind of
enlightenment when he was a hunter and gazed without
blinking upon the Tathagata known as Moon Gift. (274)
The Tathagata Vikridita first generated the mind of en
lightenment when, as a prince, he scattered flowers over a large
area for the Tathagata known as Wealth of Virtue. (275)
The Sugata Gunaratna first generated the mind of en
lightenment when he was a district magistrate and offered
magnolia blossoms to the Tathagata Boundless Light. (276)
The Sugata Arhadyasas first generated the mind of
enlightenment when he was a ferryman, and, with his boat,
gave transportation to the Tathagata Good Nature. (277)
The Sugata Padmaparsva first generated the mind of
enlightenment when he was an oil-miller and offered to mas
sage, with fragrant oils, the feet of the Tathagata known as
Essence of Renown. (278)
The Sugata called Urnavant first generated the mind of
enlightenment as a tradesman who offered a begging bowl of
yogurt to the Tathagata known as Call of Fearlessness. (279)
The Sugata Pratibhanaklrti first generated the mind of
enlightenment when he was a servant of a merchant, and
he was offering a few ounces of salt to the Tathagata known as
Completely Virtuous. (280)
The Tathagata Manivajra first generated the mind of
enlightenment when offering a full measure of vegetables as
alms to the Tathagata known as Essence of Brightness. (281)
The Sugata Amitayus first generated the mind of enlighten
ment as a physician who offered pills for the eyes to the
Tathagata known as Narayana. (282)
1551
Homage to the Tathagata Varunadeva and Homage to the Tathagata Bhadrasri
1552 cv
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The Sugata Manivyuha first generated the mind of en
lightenment during a lifetime when, as a youth, he offered
white flowers along the roadway for the Tathagata known
as Precious Clarity. (283)
The Tathagata Mahendra first generated the mind of
enlightenment when he was an athlete and offered kodrava
grain to the Tathagata known as All-Knowing. (284)
The Sugata Gunakara first generated the mind of enlighten
ment when he was a brahmin and offered a water jug to the
Tathagata known as Fine Mind. (285)
The Tathagata Meruyasas first generated the mind of
enlightenment in the presence of the Tathagata known as Good
Mind after he had made an offering of a pond to the four groups
of the Sangha. (286)
The Tathagata Dasarasmi first generated the true mind of
enlightenment when he was a devaputra and burned his five
fingers when the Sugata known as Boundless Glory entered the
meditation of equanimity at Bodhimanda. (287)
1553
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The Sugata Anindita first generated the mind of enlighten
ment when he was a Cartwright and offered leaves to the
Tathagata known as Lion Hands. (288)
The Sugata Nagakrama first generated the mind of
enlightenment when he was a watchman of a city and offered
shamaka to the Sugata known as Mind of Light. (289)
The Sugata Manoratha first generated the mind of
enlightenment when he was a guard of the cow pens and
offered buttermilk to the Tathagata known as King of Gods. (290)
The Sugata Ratnacandra first generated the mind of
enlightenment as a guide who made a seat of his own clothes
on the path for the Sugata known as Essence of Truth. (291)
The Tathagata Santa first generated the mind of enlighten
ment as a physician who offered purifying medicine made from
utpala flowers to the Tathagata known as Abiding Well. (292)
The Sugata Pradyotaraja first generated the mind of
enlightenment when he was a monk striving to give up every
thing, and he offered vigorous effort to the Sugata known as God
of the Inconceivable. (293)
The Sugata Sarathi first generated the mind of enlighten
ment as a captain who offered a fine building of red sandalwood
to the Tathagata known as Flower of Saintliness. (294)
The Sugata Nandesvara first generated the mind of
enlightenment as a rich man who worshiped, with the sound
of music, the Tathagata known as Worthy of Great Offerings. (295)
The Sugata Ratnacuda first generated the mind of
enlightenment when he was a young son of an astrologer and
tossed precious powders to the Tathagata known as Great
Brightness. (296)
The Tathagata Vigatabhaya first generated the mind of
enlightenment when he was a seller of kusha grass who of
fered medicinal powders of kapittha to the Tathagata known as
Light of the Sun. (297)
1555
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The Sugata called Rahudeva first generated the mind of
enlightenment when he was a wood-seller, and he was offering
sandals that were made from grass to the Tathagata known
as Light of Jewels. (303)
The Sugata Suvayas first generated the mind of enlighten
ment when he was a guardian of a city and opened the gates of
the city for the Tathagata known as Cry of the Peacock. (304)
The Tathagata Amarapriya first generated the mind of
enlightenment as a physician who tossed acacia flowers to the
Tathagata known as All-Conquering. (305)
The Sugata Ratnaskandha first generated the mind of
enlightenment as a highly regarded courtesan who tossed
jasmine flowers to the Sugata known as Light of Fortune. (306)
The Sugata Laditavikrama first generated the mind of
enlightenment when he was the son of a great merchant and
offered a single utpala lotus to the Tathagata known as
Boundless Vision. (307)
The Sugata Sirhhapaksa first generated the mind of
enlightenment when he was a washerman and washed the
robes of the Tathagata known as Joyful Glory. (308)
The Sugata Atyuccagamin first generated the mind of
enlightenment when he was an elephant herder and placed
a rug in front of the Bodhi tree for the Tathagata known as
Coursing Well, to sit upon. (309)
The Sugata Janendra first generated the mind of enlighten
ment when he was a watchman of a city and offered trekani
flowers to the Tathagata known as God of Clarity. (310)
The Sugata Sumati first generated the mind of enlighten
ment as the mayor of a city who offered a branch of mangoes to
the Tathagata known as Boundless Proceeding. (311)
The Sugata Lokaprabha first generated the mind of
enlightenment as an incense merchant who offered i ncense
to the Tathagata known as God of the Surroundings. (312)
1557
Homage to the Tathagata Prabhasasrl and Homage to the Tathagata Asokasri
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The Sugata Ratnatejas first generated the mind of enlighten
ment when he was a brahmin and offered both fruit and wool
to the Tathagata known as Profound Mind. (313)
The Sugata Bhaglrathi first generated the mind of enlighten
ment as a kusha-grass seller who offered bunches of flowers to
the Tathagata known as Way of the Community. (314)
The Sugata Samjaya first generated the mind of enlighten
ment when he was a magician and offered a wreath of silk to the
Tathagata known as Light of the Moon. (315)
The Sugata Rativyuha first generated the mind of enlighten
ment as an important merchant who offered rice gruel with
milk to the Tathagata known as Aggregate of Gloiy. (316)
The Tathagata TIrthakara first generated the mind of
enlightenment when he was a cartwright and offered wooden
shoes to the Sugata known as Small Delight. (317)
The Sugata Gandhahastin first generated the mind of
enlightenment as a householder who offered a fail of pea
cock feathers to the Tathagata known as Great Strength. (318)
1559
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The Sugata Arcismati first generated the mind of enlighten
ment as a great queen who offered a bouquet of varshi flowers
to the Sugata known as Victorious Force. (319)
The Sugata Merudhvaja first generated the mind of
enlightenment when he was a youth and offered washing
materials to the Tathagata known as Purpose Attained. (320)
The Tathagata Sugandha first generated the mind of
enlightenment when he was a great merchant; and he made
an offering of a bouquet of flowers to the Tathagata known
as Beautiful Moon. (321)
The Sugata Drdhadharma first generated the mind of
enlightenment as a jeweler who offered a jeweled umbrella to
the Tathagata known as Lions Roar. (322)
The Sugata Ugratejas first generated the mind of enlighten
ment when he was a goldsmith and tossed flowers of gold to the
Tathagata known as Clear Doctrine. (323)
The Sugata Manidharman first generated the mind of
enlightenment when he was a captain and tossed red pearls to
the Tathagata known as Accumulation of Awareness. (324)
The Sugata Bhadradatta first generated the mind of
enlightenment at the time when he was a watchman of a city;
and he was offering a hot meal as alms to the Tathagata known
as Flower of Gloiy. (325)
The Sugata called Candra first generated the mind of
enlightenment as a garland maker who tossed five utpala
flowers to the Tathagata known as Aggregate of Gloiy. (326)
The Sugata Brahmasvara first generated the mind of
enlightenment when he was a laborer and he was offering a
single toothpick to the Tathagata who was known as Light
of Miraculous Manifestation. (327)
The Sugata Simhacandra first generated the mind of
enlightenment when he was the messenger of a king and
offered shoes to the Sugata known as Boundless Glory. (328)
1561
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The Sugata Sri first generated the mind of enlightenment
when he was a great merchants son and offered a garland of
gold to the Tathagata known as Boundless Light. (329)
The Tathagata Sujata first generated the mind of enlighten
ment when he was a goldsmith and offered a jeweled staff to the
Tathagata known as Heart of Glory. (330)
The Sugata Ajitagana first generated the true mind of
enlightenment when he was the son of an official and offered
milk and honey to the Tathagata known as Renowned Light-
maker. (331)
The Sugata Yasomitra first generated the mind of enlighten
ment when he was a merchants son and offered a garland of
flowers to the Sugata known as Essence of Truth. (332)
The Tathagata Satya first generated the mind of enlighten
ment as a garland maker who offered a bouquet of flowers to the
Tathagata known as Manner of Fierce Gloiy. (333)
The Sugata Mahatapas first generated the mind of
enlightenment as a great merchant who offered all his atten
dants to the Tathagata known as Brightness of the Sun. (334)
The Sugata Merurasmi first generated the true mind of
enlightenment when he was a chakravartin king and offered
one hundred thousand parasols with jeweled handles to the
Tathagata known as Great Mountain. (335)
The Sugata Gunakuta first generated the true mind of
enlightenment when he was a captains son and offered various
kinds of fine woolen cloth to the Tathagata known as Arrange
ment of Offerings. (336)
The Sugata Arhadyasas first generated the mind of
enlightenment when he was a brahmin who was like a great
sala tree and offered various bathing materials to the Tathagata
known as Renowned in the World, as well as to the Tathagatas
tens of millions of followers. (337)
1563
Homage to the Tathagata Brahmajyotis and Homage to the Tathagata Padmajyotis
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The Tathagata Dharmaklrti first generated the mind of
enlightenment when he was a guide and swept the roadway
clean for the Tathagata known as Gift of Fierce Strength. (338)
The Tathagata Danaprabha first generated the mind of
enlightenment when he was a great hero and offered victory
ensigns to the Tathagata known as Greatly Renowned. (339)
The Tathagata Vidyuddatta first generated the mind of
enlightenment as a city manager who offered rugs to the
Tathagata known as Strength of Fulfillment. (340)
The Tathagata Satyakathin first generated the mind of
enlightenment as a householder who offered rice porridge and
honey to the Tathagata known as Worshiped by Gods. (341)
The Sugata JIvaka first generated the mind of enlighten
ment as an artist who swept the temple of the Tathagata known
as Truthful One. (342)
The Sugata Suvayas first generated the mind of enlighten
ment as a seller of kusha grass who offered a torch of grass to the
Sugata known as Unsurpassed Renown. (343)
1565
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The Sugata Sadganin first generated the mind of enlighten
ment when he was a chakravartin king and offered jeweled
robes to the Tathagata known as Light of Arhats. (344)
The Sugata Viniscitamati first generated the mind of
enlightenment when he was the son of a great merchant, and
he was offering mukacantraka to the Tathagata known as
Great Lamp. (345)
The Tathagata Bhavantamanigandha first generated the
mind of enlightenment at the time when he was an atten
dant and was preparing a Dharma seat for the Sugata known
as Mind Practice. (346)
The Sugata Jayanandin first generated the mind of
enlightenment as a clothier who offered the three types of
Dharma robes to the Tathagata known as Endowed with
Strength. (347)
The Sugata Simharasmi first generated the mind of
enlightenment when he was a guide and circumambulated the
Tathagata known as Gone Beyond, when the Tathagata entered
the road. (348)
The Sugata Vairocana first generated the mind of enlighten
ment when he was an assessor, and he was preparing the
pathway where the Tathagata known as Abandoned All Hesita
tion was to walk. (349)
The Tathagata Yasottara first generated the mind of
enlightenment as a perfumer who offered a bouquet of sumana
flowers to the Tathagata known as Great Spiritual Practice. (350)
The Sugata Sumedhas first generated the mind of
enlightenment when he was the son of a sweeper and publicly
sang the praises of the Tathagata known as Clear God. (351)
The Sugata Manicandra first generated the mind of
enlightenment when he was a devaputra and offered a crystal
palace of the gods to the Tathagata known as Advancing
Without Error. (352)
1567
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The Sugata Ugraprabha first generated the mind of
enlightenment when, as a monk in a wilderness retreat, he
made an offering of woolen Dharma robes to the Sugata known
as God of the Land. (353)
The Sugata Anihatavrata first generated the mind of
enlightenment when he was a prince and offered silk cloth and
umbrellas to the Tathagata known as Joyful Beauty. (354)
The Tathagata Jagatpujita first generated the mind of
enlightenment when he was the son of a fisherman and for a
few days listened to the five precepts from the Tathagata known
as Glorious Flower. (355)
The Sugata Manigana first generated the mind of enlighten
ment when, as Sakra, he offered thousands of golden chariots
together with their trappings to the Tathagata known as Giver of
Fearlessness. (356)
The Sugata Lokottara first generated the mind of enlighten
ment when he was a brahmin and tossed madhuka flowers to
the Tathagata known as Joy of Gods. (357)
The Sugata Simhahastin first generated the mind of
enlightenment when he was a blind man and cleaned the
walkway for the Tathagata known as Light of Liberation. (358)
The Tathagata called Candra first generated the true mind
of enlightenment when he was a prince, and, in the presence of
the Sugata known as Light Rays, offered four months of healing
medicines to a group of monks who were sick. (359)
The Sugata Ratnarci first generated the true mind of
enlightenment as the great queen of a chakravartin king, when
offering many fans ornamented with jeweled handles to the
Sugata known as Source of Virtue. (360)
The Sugata called Rahuguhya first generated the mind of
enlightenment when he was a great nobleman and fanned the
Tathagata known as Mind of Love, to make a cool breeze as the
Tathagata entered the road. (361)
1569
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The Sugata Gunasagara first generated the mind of
enlightenment as an ignorant countryman who offered a
toothpick to the Sugata known as Light of Enlightenment. (362)
The Sugata Sahitarasmi first generated the mind of
enlightenment when he was the son of a great merchant, and
he was offering thousands of votive lamps to the Tathagata
known as Ocean. (363)
The Sugata Prasantagati first generated the mind of
enlightenment as an athlete who offered boots decorated with
jewels to the Tathagata known as Joy of Enlightenment. (364)
The Sugata Lokasundara first generated the true mind of
enlightenment when he was the son of an incense merchant
and offered a lotus as well as robes piled high with grain to the
Tathagata known as Great Deity. (365)
The Sugata Asoka first generated the mind of enlighten
ment when he was an apprentice of a clothier, and, at the time
of a heavy rainstorm, offered an umbrella of flowers to the
Tathagata known as Profound Mind. (366)
1571
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The Tathagata Dasavasa first generated the mind of
enlightenment as a prince who offered a seat to the Tatha
gata known as Endowed with Mastery of the Dharma. (367)
The Sugata Balanandin first generated the mind of
enlightenment when he was a musician and blew a conch shell
for the Tathagata known as Great Leader. (368)
The Sugata Sthamasri first generated the mind of enlighten
ment when he was a musician, a singer, and heard of the three
refuges from the Tathagata known as Mind of Wisdom. (369)
The Tathagata Sthamaprapta first generated the mind of
enlightenment when he was a boatman and built a bridge over
the river for the Tathagata known as Light of Awareness. (370)
The Tathagata Mahasthaman first generated the mind of
enlightenment when he was a bath attendant and offered
washcloths to the Tathagata known as Errorless Intention. (371)
The Sugata Gunagarbha first generated the mind of
enlightenment as the son of a great merchant who offered
dhanuskara flowers to the Sugata known as Saintly Merit. (372)
The Tathagata Satyacara first generated the mind of
enlightenment when he was an incense merchant and offered
incense cones to the Tathagata known as Glorious Son of the
God of Wealth. (373)
The Tathagata Ksemottamaraja first generated the true
mind of enlightenment when he was a king and offered great
hospitality to the Tathagata known as Buddha of Great Design
and to all the monks and attendants. (374)
The Tathagata Tisya first generated the mind of enlighten
ment when he was a carpenter and bowed low with palms
joined to the Sugata, the Tathagata known as Endowed with the
Light of the Moon. (375)
The Sugata Maharasmi first generated the mind of
enlightenment as a gardener who offered to prepare special
plant dye for the Sugata known as Light of the Gods. (376)
1573
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The Tathagata Vidyutprabha first generated the mind of
enlightenment as a potter who, for four months, offered vessels
filled with water to the Sugata known as Clear Light. (377)
The Sugata Gunavistrta first generated the mind of
enlightenment when he was a sick man and offered an iron
vessel to the Tathagata known as Joy of Merit. (378)
The Sugata called Ratna first generated the mind of
enlightenment when he was the son of a great merchant and
offered a whole string of pearls to the Sugata known as Wisdom
of the Lion. (379)
The Tathagata Srlprabha first generated the mind of
enlightenment when he was the son of a perfumer and offered
robes covered with lotuses and piled high with grain to the
Tathagata known as Lord of the Earth. (380)
The Sugata Krtavarman first generated the mind of
enlightenment when he was a devaputra and sang out great
praise to the Tathagata known as Jeweled Light. (382)
The Sugata Sirhhahasta first generated the mind of
enlightenment as a gardener who offered a vessel of flowers to
the Sugata known as Good Light. (383)
The Sugata Supuspa first generated the mind of enlighten
ment when he was a scribe and offered prepared birch bark to
the Tathagata known as Teacher of Various Things. (384)
The Sugata Ratnottama first generated the mind of
enlightenment when he was a gravel carrier and offered a votive
lamp to the Tathagata known as Beautiful Moon. (385)
The Sugata called Sagara first generated the mind of
enlightenment as a musician who beat the great drum for the
Tathagata known as Umbrella of the Moon. (386)
The Tathagata Dharanldhara first generated the mind of
enlightenment wh e n he was a blacksmith and offered sharp
knives to the Tathagata known as All-Seeing. (387)
1575
Homage to the Tathagata Vikranta and Homage to the Tathagata Samantavabhasa
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The Sugata Arthabuddhi first generated the mind of
enlightenment at the time when he was the devaputra
Suiya and tossed mandarava flowers to the Tathagata known
as Unblemished. (388)
The Sugata Gunagana first generated the mind of enlighten
ment at the time when he was a physician and placed flat
stones across a swamp as a passage for the Tathagata known
as Highest Gloiy. (389)
The Sugata Gunagana first generated the mind of enlighten
ment as a physician who offered an amalakam fruit to the
Tathagata known as Face of the Moon. (390)
The Sugata Ratnagni first generated the mind of enlighten
ment when he was a captain, and he was offering a vase made
out of vaiduiya and full of water to the Tathagata known as
God of Nagas. (391)
The Sugata Lokantara first generated the mind of enlighten
ment as a trader in a bazaar who offered lighted lamps to the
monks of the Tathagata known as Assemblage of Virtue. (392)
1577
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The Sugata Lokacandra first generated the mind of
enlightenment when he was a chakravartin king, and he made
offerings of thousands of temples to the Tathagata known as
Mind of Virtue. (393)
The Tathagata Madhurasvararaja first generated the true
mind of enlightenment when he was a brahmin and built med
itation huts for all the four groups of the Sangha connected
with the Tathagata known as Wonderful Flower. (394)
The Sugata Brahmaketu first generated the mind of
enlightenment when he was a brahmins son and offered a robe
made of kusha to the Tathagata known as Joy of the World. (395)
The Sugata Ganimukha first generated the mind of
enlightenment at the time when he was a brahmin and he made
an offering of a vessel full of water to the Tathagata known as
Immeasurable Brilliance. (396)
The Sugata Simhagati first generated the mind of enlighten
ment when he was the king of a great continent, and he made an
offering of a yojana of cotton rugs to the Tathagata known
as Essence of Truth. (397)
The Sugata Ugradatta first generated the mind of enlighten
ment as the wife of a great merchant, when tossing a handful of
grain to the Sugata known as Light of the Sun. (398)
The Sugata Dharmesvara first generated the mind of
enlightenment as a maker of garlands who offered flowers
everywhere for the Tathagata known as Light of Ambrosia. (399)
The Sugata Tejasprabha first generated the mind of
enlightenment when he was a devaputra and offered a cushion
of grass to the Tathagata known as Joyful Teaching, as the
Tathagata was seated at Bodhimanda. (400)
The Sugata Maharasmi first generated the mind of
enlightenment when he was a householder who offered ten
million measures of calico cloth to the Tathagata known as
Secretly Joyful. (401)
1579
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The Sugata Ratnayasas first generated the mind of
enlightenment when he was a prince and offered a perfumed
canopy to the Tathagata known as Wealth of Light. (402)
The Sugata Ganiprabhasa first generated the true mind of
enlightenment when, as a jewel merchant, he tossed a handful
of jewels to the Tathagata known as Source of Merit. (403)
The Sugata Anantayasas first generated the mind of
enlightenment at the time when he was the son of a captain
and offered a canopy of fine cloth to the Sugata known as
Glorious Flower. (404)
The Sugata Amogharasmi first generated the true mind of
enlightenment when he was a sea-merchant and tossed a
handful of red pearls to the Tathagata known as Having Hands
of Virtue. (405)
The Sugata Rsideva first generated the mind of enlighten
ment when he was an anchorite and offered an umbrella made
of leaves to the Tathagata known as Lamp of the Dharma. (406)
The Sugata Janendra first generated the mind of enlighten
ment when he was a chakravartin king and offered the four
continents to the Tathagata known as Light Everywhere. (407)
The Sugata Drdhasarigha first generated the true mind of
enlightenment when he was king of the borderlands and
offered a walkway covered with thousands of flowers to the
Tathagata known as Music of the Spheres. (408)
The Tathagata Supaksa first generated the mind of
enlightenment when he was a gold merchant and offered a
walkway covered with sheets of gold to the Tathagata known as
Great Design. (409)
The Sugata called Ketu first generated the mind of
enlightenment when he was an apprentice of a goldsmith and
prepared a fine votive lamp for the Tathagata known as Sun of
Liberation. (410)
1581
Homage to the Tathagata Paramasakya and Tathagata Vaiduryaprabharaja
1582 <N -V-
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Homage to the Tathagata Suparikirtinamasrl and Tathagata Svaraghosaraja
The Sugata Kusumarastra first generated the mind of
enlightenment when he was a seller of kusha grass, and, with
kusha grass, covered the walking place of the Tathagata known
as Firm Effort. (411)
The Sugata Dharmamati first generated the true mind of
enlightenment when he was a trader in a bazaar and at market
time swept the aisles of the market for the Sugata known as
Mind Endowed with Light. (412)
The Sugata Anilavegagamin first generated the true mind of
enlightenment when he was an apprentice of a dhingta and
cooled with a fan the Tathagata known as Glorious Virtue. (413)
The Sugata Sucittayasas first generated the mind of
enlightenment when he was a surgeon and offered a star
sapphire to the Tathagata known as Fine Mind. (414)
The Sugata Dhutimant first generated the mind of
enlightenment when he was messenger for a king, and he was
circumambulating three times the Tathagata known as Incon
ceivable Design. (415)
1583
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The Sugata Marutskandha first generated the mind of
enlightenment when he was the minister of state of a chakravar-
tin king and offered coral and gold to the Tathagata known as
Lions Tooth. (416)
The Sugata Gunagupta first generated the mind of
enlightenment as a lightkeeper who built stone steps on a road
way for the Tathagata known as Creative Strength of Merit. (417)
The Sugata Arthamati first generated the true mind of
enlightenment when, as a brahmin who was endowed with the
five super-knowledges, he bowed with his head to the feet of the
Tathagata known as Great Deity. (418)
The Sugata Abhaya first generated the mind of enlighten
ment for the Tathagata known as Abiding in Pure Sight, when he
was a caretaker of a drainage system and meditated for seven
days on love. (419)
The Tathagata Sthitamitra first generated the mind of
enlightenment when he was a clothier who offered a storied
pavilion covered with raw silk to the Tathagata known as
Chaitya of the Gods. (420)
The Sugata Prabhasthitakalpa first generated the mind of
enlightenment for the Tathagata known as Lightning Flashes
when he was a monk and generated great joy through firmly
embracing the holy Dharma. (421)
The Sugata Manicarana first generated the mind of
enlightenment when he was the son of a great merchant and
tossed a bouquet of utpala flowers to the Tathagata known as
Joyful Conqueror. (422)
The Sugata Moksatejas first generated the true mind of
enlightenment as a city official's daughter who offered the
first alms to the Tathagata known as Victory Banner of Meru. (423)
The Tathagata Sundaraparsva first generated the mind of
enlightenment as a cowherd who offered liquid butter to the
Tathagata known as Light of Flowers. (424)
1585
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The Sugata Subuddhi first generated the true mind of
enlightenment when he was a rich mans son and gave food to
the monks for the recitation of the Scriptures at the time of the
Tathagata known as Great Wisdom. (425)
The Sugata Samantadarsin first generated the true mind
of enlightenment when he renounced the world, and, after
seven days of being a monk, expressed delight in the won
derful sermon expressed by the Bhagavat, the Tathagata
known as Aromatic Incense. (426)
The Sugata Jnanavara first generated the mind of enlighten
ment when he was a monk and rejoiced in samadhi during the
time of the Tathagata known as Strength of Virtue. (427)
The Tathagata Brahmasthita first generated the mind of
enlightenment when he was a prince and gave worship with
cymbals of the five qualities to the Tathagata known as Distin
guished Mind. (428)
The Tathagata Satyaruta first generated the mind of
enlightenment as a householder who offered a begging bowl
full of milk to the Tathagata known as Clear Anchorite. (429)
The Tathagata Subuddhi first generated the mind of
enlightenment as a physician who gave nine fruit of myrobalan
to the Tathagata known as Lamp of Jewels. (430)
The Sugata Baladatta first generated the mind of enlighten
ment when he was the son of a great merchant and applied
plaster to the temple of the Tathagata known as Light of
Brilliance. (431)
The Sugata Simhagati first generated the true mind of
enlightenment as a sea-merchant who tossed a handful
of red coral to the Tathagata known as End of Sight. (432)
The Sugata Puspaketu first generated the true mind of
enlightenment when he was a youth of princely lineage, and
he was offering garlands of jewels to the Tathagata known as
Joy in Wealth. (433)
1587
Homage to Tathgatas Suvarnabhadravimalaratnaprabhsa and Asokottamasr
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Homage to the Tathagata Dharmakirtisagaraghosa and Tathagata Abhijharaja
The Sugata Jnanakara first generated the mind of enlighten
ment when he was a garland maker and offered a lotus pond to
the Tathagata known as Beauty of Design. (434)
The Sugata Puspadatta first generated the mind of
enlightenment as an elder of the city who offered a clay walk
way for the Sugata known as Heart of Glorious Virtue. (435)
The Sugata Gunagarbha first generated the mind of
enlightenment when he was a rishi and bowed down from a
distance to the Tathagata known as Clear Sight. (436)
The Sugata Yasoratna first generated the mind of enlighten
ment when he was a tender of trees, and tossed atimukta
flowers to the Tathagata known as Strong Appearance. (437)
The Sugata Adbhutayasas first generated the mind of
enlightenment when he was the son of a potter and made a gift
of water to the Sugata known as Pure Eyes. (438)
The Sugata Anihata first generated the mind of enlighten
ment as a youth of low caste who offered a cherry plum to
the Tathagata known as Strong Practice of Awareness. (439)
1589
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The Sugata called Abhaya first generated the true mind of
enlightenment when he was the great king Vaisravana and
tossed sandalwood made by the gods to the Tathagata known
as Pure Support. (440)
The Sugata Suiyaprabha first generated the mind of
enlightenment when he was a kings magistrate, and he was of
feringthe noontide meal for seven days to the Sugata known
as Saintly Eyes. (441)
The Sugata Brahmagamin first generated the mind of
enlightenment as a ferryman who pointed out the bank of
the river to the Tathagata known as Joy of Liberation. (442)
The Sugata Vikrantadeva first generated the mind of
enlightenment when he was a great merchant and provided
shelters for all the four groups of the Sangha of the Tathagata
known as Great Melody. (443)
The Sugata Jnanapriya first generated the mind of
enlightenment when he was a stonemason and offered food of
the gods to the Tathagata known as Great Domain. (444)
The Tathagata Satyadeva first generated the true mind of
enlightenment when he was a druggist and provided the
medicines to cure the sick for the Tathagata known as Light of
Good Action. (445)
The Sugata Manigarbha first generated the mind of
enlightenment when he was an apprentice of a fisherman and
offered four flowers to the Sugata known as Action of Earth and
Mountain. (446)
The Sugata Gunakirti first generated the mind of enlighten
ment when he was an ascetic and offered burning embers to the
Tathagata known as Clear Virtue. (447)
The Sugata Jnanasrl first generated the true mind of
enlightenment as a cooks son who offered a begging bowl of
food to the Tathagata known as Glorious Illumination. (448)
1591
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The Sugata called Asita first generated the mind of
enlightenment when he was one who lived alone and got rid of
the bees at the time the Tathagata known as Great Light was
partaking of the midday meal. (449)
The Sugata Drdhavrata first generated the mind of
enlightenment when he was a great minister of state and
offered a house to the Tathagata known as Seeing Joyfully. (450)
The Sugata Maruttejas first generated the true mind of
enlightenment when, at the time of the decline of the holy
Dharma, he requested of the monks: Pray speak! Speak a word
of the holy Dharma! during the era of the Tathagata known as
One Whose Speech Is Like the Moon. (451)
The Sugata Brahmamuni first generated the mind of
enlightenment when, as a king, he offered a city to the
Tathagata known as Melody of Lamas. (452)
The Sugata Sanairgamin first generated the mind of
enlightenment when, as a solitary monk, he offered a drink of
sobiraka to the Tathagata known as Glorious Merit. (453)
The Sugata Vratatapas first generated the true mind of
enlightenment when he was a sweeper and swept about twenty
feet of the roadway for the Tathagata known as Knower of
Unification. (454)
The Sugata Arciskandha first generated the mind of
enlightenment as a householder who provided the Tathagata
known as Marks of a King with a peaceful wilderness area. (455)
The Sugata Mahatejas first generated the mind of enlighten
ment when he was a prince, and he was offering various orna
ments to the Tathagata known as the One Whose Mind Has
Mastered All Disease. (456)
The Sugata called Campaka first generated the mind of
enlightenment w he n he was a minor king and offered musnika
to the Tathagata known as Saintly Subduer. (457)
1593
1594
Homage to the Tathagata Amoghasiddhi and Homage to the Tathagata Sakyamuni
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The Tathagata Tosana first generated the mind of
enlightenment when he was a brahmin and offered a water pot
to the Tathagata known as God of the Dharma. (458)
The Sugata Suganin first generated the mind of enlighten
ment when he was a devaputra, and he was offering praise
when the Tathagata known as Immortal Virtue turned the
Wheel of the Dharma. (459)
The Sugata Indradhvaja first generated the true mind of
enlightenment when he was a guard with a mace and offered
his mace to the Tathagata known as All-Penetrating, when the
Tathagata came into the city. (460)
The Tathagata Mahapriya first generated the mind of
enlightenment as a physician who offered medicinal pills to
the Tathagata known as Accumulation of Ambrosia. (461)
The Sugata Sumanapuspaprabha first generated the true
mind of enlightenment when he was a dancer and offered
garlands of sumana flowers to the Tathagata known as
Endowed with the Light of the Moon. (462)
1595
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The Sugata Ganiprabha first generated the mind of
enlightenment when he was a beer seller and tossed sheaves of
barley to the Tathagata known as Sound of Thunder. (463)
The Tathagata Bodhyanga first generated the mind of
enlightenment when, as a tree deity, he was tossing karnika
lotuses to the Tathagata known as Sun of Virtue. (464)
The Sugata Ojamgama first generated the mind of
enlightenment when he was a cartwright and offered a throne
to the Tathagata known as Obtainer of Fearlessness. (465)
The Sugata Suviniscitartha first generated the mind of
enlightenment as a potter who offered a place to stay for one
day to the Tathagata known as Joyful Skill. (466)
The Sugata Vrsabha first generated the mind of enlighten
ment when he was the son of a great minister of state, and
he was offering a lion throne to the Tathagata known as Mind
Without Confusion. (467)
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The Sugata Subhu first generated the mind of enlighten
ment when he was a peddler and offered a pile of clothes to the
Tathgata known as Joyfully Proceeding. (468)
The Sugata Mahrasmi first generated the mind of
enlightenment when he was a laborer and offered amalakam to
the Tathgata known as Great Deity. (469)
The Sugata sdatta first generated the mind of enlighten
ment when he was a bath attendant, and he was offering
bathing supplies to the Tathgata known as Great Miraculous
Manifestation. (470)
The Sugata Punybha first generated the mind of enlighten
ment at the time when he was a poor man, and he was offer
ing ten different kinds of hot food to the Tathgata known as
Umbrella of the Gods. (471)
1599
The Sugata Ratnaruta first generated the true mind of
enlightenment as a painter who drew the image of the
Tathagata known as Endowed with Light of Nagas. (472)
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The Sugata Vajrasena first generated the true mind of
enlightenment when he was one unbound, one with matted
hair, who offered a flat rock for the Tathagata known as Vital
Strength to sit upon. (473)
The Tathagata Sarhrddha first generated the mind of
enlightenment as a garland maker who offered a garland of
magnolia blossoms to the Tathagata known as Brilliance of the
Dharma. (474)
The Sugata Simhabala first generated the true mind of
enlightenment when he was a sweeper and carried the Lord
Buddha, the Tathagata known as Seeing the Bounds of All Exis
tence over a swamp on his shoulders. (475)
The Tathagata Netra first generated the mind of enlighten
ment when he was a scribe and offered a reed for writing with
to the Tathagata known as Good Modesty. (476)
The Sugata Kasyapa first generated the mind of enlighten
ment when he was a monk living purely and sprinkled the
walkway with oil from his begging bowl for the Sugata known as
Vast Form. (477)
The Tathagata Prasannabuddhi first generated the mind of
enlightenment when he was a prince and offered flowers of
light to the Tathagata known as Eye of the Gods. (478)
The Sugata Jnanakrama first generated the true mind of
enlightenment when he was a sea-merchant, and, while in
great danger, exclaimed, I bow down to the Buddha! during
the time of the Sugata known as Abounding Rays of Light. (479)
The Sugata Ugratejas first generated the mind of enlighten
ment as a blacksmith who offered a begging bowl made of
silver to the Tathagata known as Magnificent Moon. (480)
The Sugata Maharasmi first generated the true mind of
enlightenment when he was the son of a great merchant and
offered a place to stay for one day for the Tathagata known as
Majesty Abiding in Equanimity. (481)
1601
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The Sugata Suiyaprabha first generated the mind of
enlightenment when he was an ignorant countryman who
made a cotton rug for the Tathagata known as Essence of Virtue
to sit upon. (482)
The Sugata Vimalaprabha first generated the mind of
enlightenment as a high official who offered a space for offer
ings to the Tathagata known as Being of Great Power. (483)
The Sugata Vibhaktatejas first generated the mind of
enlightenment as a saloonkeeper who offered a drink of sugar-
water to the Tathagata known as Friend of Fearlessness. (484)
The Sugata Anuddhata first generated the mind of
enlightenment when he was an apprentice to an accountant,
and he was offering dried millet to the Tathagata known as
Mind of Unity. (485)
The Sugata Madhuvaktra first generated the mind of
enlightenment when he was a cobbler and offered utpala
flowers to the Tathagata known as Subduer of Enemies. (486)
The Sugata Candraprabha first generated the mind of
enlightenment as a devoted invalid who offered fermented
beans to the Tathagata known as Continual Light. (487)
The Tathagata Dattavidyut first generated the mind of
enlightenment when he was a king, and he was offering a
handsome storied pavilion to the Tathagata known as Summit
of Mountains. (488)
The Sugata Prasantagamin first generated the mind of
enlightenment when he was a wood-seller, and he was offering
a vessel full of warm water to the Tathagata known as One-
Pointed Light. (489)
The Sugata Aksobhya first generated the true mind of
enlightenment when he promised the monks that he would
refrain from holding a harmful mind for as long as he lived,
during the time of the Tathagata known as Strength of
Narayana. (490)
1603
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1604
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The Sugata Arhatklrti first generated the mind of enlighten
ment as a potter who offered a container of incense to the
Tathagata known as Royal Lion. (491)
The Sugata Gunadharma first generated the mind of
enlightenment when he was a fortune-teller and offered a
house to the Tathagata known as Joy of Virtue. (492)
The Sugata Laditaksetra first generated the mind of
enlightenment when he was an anchorite of the gods and
burned guggula incense for the Tathagata known as Clear Light
of the World. (493)
The Sugata Vyuharaja first generated the mind of enlighten
ment as a chakravartin king who offered a mansion made of
vaiduiya to the Tathagata known as Light of the Moon. (494)
The Sugata Abhyudgata first generated the mind of
enlightenment when he was one faithful to the gods and offered
an umbrella made from flowers to the Tathagata known as
Crouching-Stance of the Lion. (495)
1605
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The Sugata Hutarci first generated the mind of enlighten
ment when he was a captain and offered a kitchen to the
Tathagata known as Wisdom Without Turmoil. (496)
The Sugata Padmasri first generated the mind of enlighten
ment when he was a rich mans son and tossed lotus flowers to
the Sugata; the Tathagata known as Clear Renown. (497)
The Sugata Ratnavyuha first generated the mind of
enlightenment as a householder who offered a well to the
Tathagata known as Noble-Minded One. (498)
The Sugata Subhadra first generated the true mind of
enlightenment when he was the son of a guide and offered
twenty willow branches to the Tathagata known as Ignorance
Abandoned. (499)
The Sugata Ratnottama first generated the true mind of
enlightenment when he was a Cartwright and offered to make
the doors of the temple for the Bhagavat; the Tathagata known
as Aggregate of Virtue. (500)
The Sugata Sumedhas first generated the true mind of
enlightenment when; in his existence as a cowherd; he was
spreading a cloth on the road for the Tathagata known as
Unifying Mind to walk upon. (501)
The Sugata Samudradatta first generated the mind of
enlightenment when he was a great magistrate and made an
offering of a palace of flowers to the Tathagata known as
Chariot of Good Fortune. (503)
The Tathagata Brahmaketu first generated the mind of
enlightenment when he was a farmer and tossed a handful of
beans to the Tathagata known as Strength of Truth. (504)
The Sugata Somacchattra first generated the mind of
enlightenment wh e n he was a druggist and offered healing
balms to the Tathagata known as Teacher of Many Things. (505)
1607
1608
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The Sugata Arcismant first generated the mind of enlighten
ment when he was a seller of incense and burned incense in the
temple of the Buddha, the Sugata known as One Who Sees in All
Directions. (506)
The Tathagata Vimalaraja first generated the mind of
enlightenment at the time when he was an artist and painted
a picture on the doors of the dwelling of the Sugata known as
Clear Strength. (507)
The Sugata Jnanaklrti first generated the mind of enlight
enment when he was a clothier and offered a trunk full of
woolen Dharma robes to the Tathagata known as Patience of
Certain Realization. (508)
The Sugata Samjayin first generated the mind of en
lightenment at the time when he was a great merchants son
and gave a necklace of jewels to the Tathagata known as
Umbrella of the Dharma. (509)
The Sugata Gunaprabha first generated the mind of
enlightenment when he was an indigo dye maker and offered
an indigo cup to the Tathagata known as Unconquerable by the
Multitudes. (510)
The Tathagata Vighustasabda first generated the mind of
enlightenment when he was a clothier and offered a sash to the
Tathagata known as Flower of the Gods. (511)
The Sugata Purnacandra first generated the mind of
enlightenment as a cattleman who offered curds to the
Tathagata known as Lotus of the Gods. (512)
The Sugata Padmarasmi first generated the mind of
enlightenment when he was the son of a head priest and
offered a hidimbara to the Sugata known as All-Seeing. (513)
The Sugata Suvrata first generated the true mind of
enlightenment when he was a basket maker and offered two
handfuls of husked rice to the Tathagata known as Endowed
With the Light of the Moon. (514)
1609
Thabs-mchog-rang-bzhin-yab-zas-gtsang and Dus-gsum-rgyal-yum-sgyu-phrul-ma
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The Sugata Pradlparaja first generated the mind of
enlightenment when he was a cook and offered cakes cooked in
oil to the Tathagata known as Endowed with Great Design. (515)
The Sugata Vidyutketu first generated the mind of
enlightenment when he was a captain and offered a fine serge
robe to the Tathagata known as Intended Purpose. (516)
The Sugata Rasmiraja first generated the mind of enlighten
ment as a potter who offered a vessel for washing to the
Tathagata known as King of Signs. (517)
The Sugata Jyotiska first generated the mind of enlighten
ment as a gardener who offered a seat of leaves to the Tathagata
known as Face of the Lotus. (518)
The Sugata Sampannaklrti first generated the mind of
enlightenment when, as a jewel merchant, he offered a jew
eled canopy to the Tathagata Realization of Glory. (519)
1611
The Sugata Padmagarbha first generated the true mind of
enlightenment when he was a powerful chakravartin king
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and offered a garden of fragrant flowers to the Tathagata
known as Victory Banner of Paradise. (520)
The Sugata called Pusya first generated the mind of
enlightenment when he was a chakravartin king and offered
thousands of ten millions of jeweled umbrellas to the Tathagata
known as Pure Light. (521)
The Sugata Carulocana first generated the mind of en
lightenment as the daughter of a city official, when offering a
canopy and a mirror to the Tathagata Strength of the Lion. (522)
The Sugata Anavilartha first generated the mind of
enlightenment when he was a caretaker of orchards and offered
a toothpick to the Tathagata known as Foremost One of the
Assembly. (523)
The Sugata Ugrasena first generated the mind of enlighten
ment when he was a young boy and offered a double handful of
dust to the Tathagata known as Fragrant Incense. (524)
The Sugata Punyatejas first generated the mind of
enlightenment when he was a seller of dried cowdung fuel and
offered it so that the Tathagata known as Praised by the Wise
could wash his begging bowl. (525)
The Sugata Vikrama first generated the mind of enlight
enment as a seller of kusha grass who offered a load of kusha
grass to the Tathagata known as Pilgrim of Merit. (526)
The Sugata Asangamati first generated the mind of
enlightenment when he was a blacksmith and offered a sharp
blade to the Tathagata known as Light of Wisdom. (527)
The Sugata called Rahudeva first generated the mind of
enlightenment when he was an apprentice to an ironworker
and offered a needle to the Tathagata known as Armor of
Awareness. (528)
The Sugata Jnanarasi first generated the mind of enlighten
ment whe n he was a barber and offered a partridge to the
Tathagata known as Born of Powerful Vitality. (529)
1613
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#tH ^vS S va^ * ^ s^ ^ q ^ ^ ^ q j j i q ^ r ^ c j ^ i ffc
^ g q R g ^ q ^ r q ^ f ^ o ^ q ^ ^ ^ q ^ q ^ ^ j q q < q f
The Sugata Srathi first generated the mind of enlighten
ment when he was a poor man and offered a pair of shoes to the
Tathagata known as Fierce Brilliance. (530)
The Sugata Janendrakalpa first generated the mind of
enlightenment when he was a watchman of a city and tossed
msha beans to the Sugata known as Joyous Buddha. (531)
The Sugata Puspaketu first generated the mind of
enlightenment when he was the son of a chieftain and offered
a spitoon to the Sugata known as Clear Conqueror. (532)
The Sugata called Rhula first generated the mind of
enlightenment when he was a barber and offered to trim the
nails of the Bhagavat, the Tathagata known as Joy of All. (533)
The Sugata Mahausadhi first generated the mind of
enlightenment when he was a weaver and offered cotton tassels
to the Tathagata known as Conquering All Doubt. (534)
The Sugata Naksatraraja first generated the true mind of
enlightenment when he was a trader in a bazaar and offered a
full vessel of butter to the Tathagata known as Realization of
Good Meaning. (535)
The Sugata Vaidyaraja first generated the true mind of
enlightenment when he was the son of a great merchant and
offered a marvelous temple to the Tathagata known as Great
Mountain. (536)
The Sugata Punyahastin first generated the mind of
enlightenment when he was an oil-miller and offered to mas
sage the feet of the Tathagata known as Saintly Subduer. (537)
The Sugata Chedana first generated the mind of enlighten
ment as the daughter of a prostitute, when offering a mirror to
the Tathagata known as Clear Skill. (538)
The Sugata Vighustaraja first generated the mind of
enlightenment whe n he was apprenticed to a washerman and
offered soap to the Sugata known as Mind of Unification. (539)
1615
Shes-rab-can-mchog-sh-rii-bu and rDzu-phrul-chen-po-mou-gal-mtshan
*r
sTon-par-khas-blangs- od-srungs-che and Srid-pai-'dam-skem-nyi-mai-gung
The Sugata Suiyarasmi first generated the true mind of
enlightenment when he was a monk who took care of the
summer residence and offered water to wash with to the
Tathagata known as Fine Music. (540)
The Tathagata Dharmakosa first generated the true mind
of enlightenment when he was an ascetic and offered a votive
lamp during the night to the Tathagata known as Abiding in
Great Power. (541)
The Sugata Sumati first generated the mind of enlighten
ment when he was a physician and offered arura to the
Tathagata known as Roar of the Lion. (542)
The Sugata Gunendrakalpa first generated the mind of
enlightenment as a gatherer of kusha grass who offered some
bhadtraka beans to the Tathagata Always Precious. (543)
The Sugata Vajrasena first generated the mind of enlighten
ment as a tradesman who offered a begging bowl full of honey
to the Tathagata known as Complete Joy of the World. (544)
1617
f r # p # F S F ^ ^ >
PF
| ^ ' ^
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q ^ j ^ p q ^ a ^ o ^ 3 j i | i ^ ^ P f q z f ^ ( ^ 2R Y & &
g ^ ^ w f ^ % # W ^ ^ i P ^ f l ^ v
SJK| | q ^ A J ^ p ^ J 5 i a c ^ 3 ^ -
<ji I f o j l ^ j o i ^ ^ ^ r
The Sugata Prajnakuta first generated the mind of en
lightenment as a hunter who offered to point out the way on the
road for the Tathagata known as Thunderbolt of Bharga. (545)
The Tathagata Susthita first generated the mind of
enlightenment as a brahmin who offered an umbrella made of
vaidurya to the Tathagata known as Melody of Lions. (546)
The Tathagata Cirnabuddhi first generated the mind of
enlightenment as a garland maker who offered seven sumana
flowers to the Tathagata known as Time of Stars. (547)
The Sugata Brahmaghosa first generated the mind of
enlightenment when he was the student of a guide and tossed
a flower of gold to the Tathagata known as Great Captain. (548)
The Sugata Gunottama first generated the mind of
enlightenment when he was a farmer and tossed a handful of
blue corn to the Tathagata known as Moon of Men. (549)
The Sugata Garjitasvara first generated the mind of
enlightenment at the time when he was an apprentice to
an astrologer and was offering a bouquet of flowers to
the Tathagata known as Great Design. (550)
The Sugata Abhijnaketu first generated the mind of
enlightenment when he was head of his clan and offered silk
and incense to the Tathagata known as Light of the Sun. (551)
The Tathagata Ketuprabha first generated the mind of
enlightenment when he was a prince and washed both feet of
the Tathagata known as Endowed with Beauty. (552)
The Tathagata Ksema first generated the mind of enlighten
ment as a householder who made an offering of pea soup at the
end of the winter season to the Sugata known as Scented Jewel
of All Existence. (553)
The Sugata called Brahman first generated the mind of
enlightenment when he was a seller of lapis lazuli and offered
a jewel of lapis lazuli to the Tathagata known as Abiding in
Tranquility. (554)
1619
P ^ ^ S i S g 'l
d ^ r ^ l f ^ % ^ w q ^ j 3 f c -
m \
3^f l ^ ^ ^ ^ q S J i q ^ W ^ q
1620
9*7 p ^ f l H ^ S I ^ ^ P l ^
^ ^ 9 i q | 3 ^ f f ^ q ^ q f ^ ^ f ^ o T O g ^ o p w i i ^ a p j R j ^ f
^f ^ f p r c p i S R R ^ ^ T
/ %
p ^ j -
i A ^ q j C ^ c s j ^ ^ j tq^J^qpq'
j N # * ^
The Sugata Pungava first generated the mind of enlighten
ment when he was the son of a merchant and offered saffron to
the Tathagata known as Unified Renown. (555)
The Sugata Laditanetra first generated the mind of en
lightenment when he was the young son of an incense seller
and tossed a handful of powdered incense to the Tathagata
known as Worshiped by Heaven. (556)
The Sugata Nagadatta first generated the mind of enlighten
ment as the wife of a potter, when offering a vessel filled with
water to the Tathagata known as Great Roar. (557)
The Tathagata Satyaketu first generated the mind of
enlightenment as a great merchant who offered a golden
throne to the Tathagata known as Joyful Renown. (558)
The Tathagata Mandita first generated the mind of
enlightenment when he was an incense merchant and offered
vessels of incense to the Tathagata known as Clear Skill. (559)
The Sugata Adinaghosa first generated the mind of
enlightenment when he was a blacksmith and offered a vessel
made of iron to the Tathagata Boundless Aspiration. (560)
The Sugata Ratnaprabha first generated the mind of
enlightenment when he was a captain and burned hunks of fine
incense for the Tathagata known as Light of Beings. (561)
The Tathagata Ghosadatta first generated the mind of
enlightenment when he offered a large hunk of ice in spring to
the Tathagata known as Unbearably Fine to Behold. (562)
The Sugata called Simha first generated the mind of
enlightenment when he was a blacksmith and offered needles
to the Tathagata known as Great Flower. (563)
The Sugata Citrarasmi first generated the true mind of
enlightenment whe n he was a spinner of flax and offered linen
robes to the Tathagata known as Master of Meditation. (564)
1621
dGra-bcom-sha-na i-gos-can-zhabs and Yid-srubs-dpung-bcom-nyer-sbas-che
1622
* W F
<T ^ 5W iffl f f ^ p p F B T
sTon-pai-gtan-rabs-dhi-ti-ka and Legs-mthong-chen-po-zhes-byai-mtshan
The Sugata Jnanasura first generated the mind of enlighten
ment when he was an apprentice to a hosteler and offered
pastries to the Tathagata known as Clear-Minded One. (565)
The Sugata Padmagarbha first generated the mind of
enlightenment when he was an apprentice to an accountant
and tossed two handfuls of flowers to the Tathagata known as
Skillful Mind. (566)
The Sugata Puspita first generated the mind of enlighten
ment when he was a laborer and offered a drink made from
out-of-season fruit to the Sugata known as Gift of Wealth. (567)
The Sugata Vikrantagamin first generated the mind of
enlightenment when he was a long-haired yogi who was
knowledgeable in making burnt offerings and offered a fire-pot
with burning embers to the Tathagata known as Melody of
Dauntlessness. (568)
The Sugata Punyarasi first generated the mind of enlighten
ment as a tradesman who offered a begging bowl full of honey
to the Tathagata known as One Who Sees Everything. (569)
1623
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^ * W R | f P ^ ^ N | ^ 3 ^ [ f ^ a p j ^ -
q - q q ^ ^ ^ r ^ R f m ^ q % ^ ^ ^ a j o ^ s R p q 2
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<y&f ^ 4 ^ 4 T^ ' C4^ tIJ^Z3T ^ ^ /
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3 R
The Sugata Srestharupa first generated the mind of
enlightenment when he was the guardian of a city and offered
a beverage that had been blessed to the Tathagata known as
Good Moon. (570)
The Tathagata Jyotiska first generated the mind of
enlightenment when he was an incense merchant and offered
ingredients for incense to the Tathagata known as Form of
Certainty. (571)
The Sugata Candrapradlpa first generated the mind of
enlightenment as a beggar who tossed twenty cowrie shells to
the Tathagata known as Heroic Mind of Yoga. (572)
The Sugata Tejorasi first generated the mind of enlighten
ment when he was a gatherer of kusha grass and offered an
umbrella made from kusha grass to the Tathagata known as
Profound Abiding. (573)
The Sugata Bodhiraja first generated the mind of enlighten
ment when he was a cartwright and offered a chariot to the
Tathagata known as Glorious Light. (574)
The Sugata Aksaya first generated the mind of enlighten
ment when he was a cartwright and offered a chair to the
Tathagata known as Difficult Discipline. (575)
The Sugata Subuddhinetra first generated the mind of
enlightenment as a physician who offered medicinal lozenges
to the Tathagata known as All-Seeing. (576)
The Sugata Puritariga first generated the mind of enlighten
ment as a cowherd who offered a begging bowl full of buttermilk
to the Tathagata known as Lamp of the Moon. (577)
The Sugata Prajnarastra first generated the mind of
enlightenment at the time when he was a butter merchant and
was offering eight palas of ghee to the Tathagata known as
Glorious Clarity. (578)
The Tathagata Uttama first generated the mind of
enlightenment w h e n he was a donkey herder and offered the
1625
p^zjj^O|J [ ^q^a<^^qqqpcv
apte^ojf
q ^ j f q ^ a ^ 5 | ^ r j v 3 | ^ a j
q ^ q q q p j f5^ 2^ 2^ a . . q g s ^ ^ ^ |
p g n j ^
l^ C J 0| | f ^ ^ ^ q ^ & X P f
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q ^ q ^ 5 J | f ^ 3 i ^ ^ q j ^ ^ 2 P l
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q ^ q j ^ | ^ q a ^ | f q g & } | ^ q ^ q j ^ ^ q a ^ g a r ^ 2& |
^ ^ ' q ^ q s I ^ O w T c ^ q v ^ l
f t %
Tathagata known as Umbrella of the Moon a large rock on
which to sit. (579)
The Sugata Tositatejas first generated the mind of
enlightenment when he was a prince and offered pomegran
ates to the Tathagata known as Pilgrim Proceeding. (580)
The Sugata Prajnadatta first generated the mind of
enlightenment as a butter merchant who offered clarified
butter to the Tathagata known as Bright Glory. (581)
The Tathagata Manjughosa first generated the mind of
enlightenment as a potter who offered a vessel filled with water
to the Tathagata known as Great Jewel. (582)
The Tathagata called Natha first generated the mind of
enlightenment when he was the son of a noble and offered a
place he had made for walking to the Sugata known as Knower
of Fine Modesty. (582A)
The Sugata Asarigakosa first generated the mind of
enlightenment when, although he was hungry, he gave his
plate of vegetables to the Tathagata known as Insatiable
to Gaze Upon. (583)
The Sugata Jyesthadatta first generated the mind of
enlightenment when he was a very majestic devaputra and
praised the Tathagata known as Lions Roar. (584)
The Tathagata Srestha first generated the mind of
enlightenment when he was an incense merchant and was
offering a cone of incense to the Tathagata known as Great
Strength. (585)
The Sugata Jnanavikrama first generated the mind of
enlightenment when he was a caretaker of orchards and was
offering kobidara flowers to the Tathagata known as Com
pletely Clear. (586)
The Tathagata Arcismant first generated the mind of
enlightenment w h e n he was a monk and offered sugar-water to
the Tathagata known as Vessel of Music. (587)
1627
6^ Sb
Phags-pai-gnas-brtan-yan-lag-byung and Nyer-tshe-kun-skyob-ba-ku-la
j g z a r
1628
F ^ O T 5*
O ^ q s ^ ' F A ^ ^ l
l^rof f ^ ^ B f f i a p w s q p o j s ^ f ^ I s t j ^ s y c p j ^ a j
/f g ^ g ^ s w ^ j ^
q C i ^ r 2P88j
i * f ^ g F ^ i ^ w * ^ ' ja=%
Srid-zhii- jigs-'phrog-ma-pham-pa and rGyal-bai-sras-po-sgra-gcan-dzin
The Tathagata Indra first generated the mind of enlighten
ment as a householder who offered a pleasure garden to the
Tathagata known as Joyful Gloiy. (588)
The Sugata Vegadharin first generated the mind of
enlightenment when he was a merchants son and offered an
umbrella to the Tathagata known as Abiding in Serenity. (589)
The Tathagata Tisya first generated the true mind of
enlightenment when he was a chakravartin king and during the
summer season provided great largess to the Sugata known as
Mind of All and to the billions in his assembly. (590)
The Tathagata Suprabha first generated the mind of
enlightenment when he was a tradesman and was offering
the Tathagata known as Great Strength all the honey he
could use. (591)
The Sugata Yasodatta first generated the mind of enlight
enment when he was sovereign over the great continent of
Jambudvipa and built ten million temples for the Tathagata
known as Brightness of the Moon. (592)
1629
| ^ ^ J j ^ | ? y R ^ q g 3 ^ ^ | ^ ^ * f ^ f * S n 5 [ A i q ^
Alf
|sw r ^ ^ W ^ ^ 2R 1^
3 ^ ' f
K W P '
g j p J & ^ & f f ^ a ^ y / q - q ^ ^ ^ - ^ t ^ f F ^ & f f l
^ ^ f f c q ^ I ^ t T F
q q ^ q q j ^ ^ B ^ f f ^ ^ g t ^ q ^ l k p i z ^ j p ^
| ^ q ^ q j ^ q j q q ^ q t f
' f W ^ I p ^ 3 s ' ^ W J ^ q S q q ^ ] f j e ^ g q ^ q ^ ^ ^ r q
The Tathagata Surupa first generated the mind of
enlightenment when he was as incense merchant and offered a
fourth of a pala of incense to the Tathagata known as Support of
Spiritual Practice. (593)
The Tathagata Raj an first generated the mind of enlighten
ment when he was a dealer in gold and offered a well to the
Tathagata known as Worshiped by Gods. (594)
The Tathagata Arthasiddhi first generated the mind of
enlightenment as a brahmin who made a great offering to
the Tathagata known as Destruction of the Taints. (595)
The Sugata Simhasena first generated the mind of
enlightenment when he was the son of a powerful minister of
state and offered a pleasure garden to the Tathagata known as
Great Renown. (596)
The Sugata Vasava first generated the true mind of
enlightenment as the daughter of a great merchant, when
offering to wash the feet of the Tathagata known as All Virtues
Accomplished. (597)
The Sugata called Yasas first generated the mind of
enlightenment as the queen of a great king, when tossing her
jeweliy to the Tathagata known as Firm Mind. (598)
The Sugata called Jaya first generated the mind of en
lightenment as a kings daughter, while offering her crown
to the Tathagata known as Light Rays of Immortality. (599)
The Sugata Udaragarbha first generated the mind of
enlightenment when he was a tradesman and offered an
umbrella made of pearls to the Tathagata known as Great
Melody. (600)
The Sugata Punyarasmi first generated the mind of
enlightenment when he was a guard of an ironworks and
offered a wreath of straw to the Tathagata known as Clear
Melody. (601)
1631
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^ T / e i s i p f A K s a p f a r I
^ j ^ ^ q | q j q | q ^ f 3 ^ A I g c ^ q q q s ! Q | f ^fx^C^q^
p ^ g s
^^f5WC^ j^q^AJ4fJ}RW^ajl^q^ j^
1632 33Jpj07^qpjf I
f^^^^qqg^j!i5qj^J0j| }^^]g^J|%o!^2jqj pesfc
^ q f q q ^ o ^ p i a i j f | 5 | ^ g s j q ^ ^ A ^ q i p p ^ J s
p ^ ^ t f ^ q s q ^ q S ^ j^ t^ -
q ^ q q q q l l ^ a j < ^ q n j | ( f f r
jq^4|q^q^A^-Tf^ l^ >
q f ^ q q * ^ q v p ; = i ' < $ i pV'TTF ^ ,'SJf e 25J^ Q' ' s' ^ ' l
The Sugata Srotriya first generated the mind of enlighten
ment when he was an oil-miller and offered a begging bowl full
of oil to the Tathagata known as Great Power. (603)
The Sugata Pradlparaja first generated the mind of en
lightenment as the son of an astrologer who offered fruit
and flowers to the Tathagata known as Great Strength. (604)
The Sugata Jnanakuta first generated the mind of enlight
enment as a provincial messenger who offered a drink of honey
to the Tathagata known as Clear Immortality. (605)
The Tathagata Uttamadeva first generated the mind of
enlightenment when he was a caretaker of orchards and offered
some matulunga to the Tathagata known as Strength of
Enlightenment. (606)
The Tathagata Parthiva first generated the mind of
enlightenment as a householder who offered a storied pavilion
covered with bright cloth to the Tathagata known as Mind of
Finest Expression. (607)
The Sugata Vimuktilabhin first generated the mind of
enlightenment as a dye maker who offered multicolored cotton
cloth to the Tathagata Fierce Strength of Wisdom. (608)
The Sugata Suvarnacuda first generated the mind of
enlightenment when he was an apprentice of a merchant and
offered a golden vessel to the Tathagata known as Strength of
the God of Water. (609)
The Sugata called Rahubhadra first generated the mind of
enlightenment when he was a beggar and offered a torch of
straw to the Tathagata known as Great Spiritual Practice. (610)
The Sugata Durjaya first generated the mind of enlighten
ment when he was a gorika and offered to build a bridge for the
passage of the Tathagata known as Shining Light. (611)
The Tathagata Muniprasanna first generated the mind of
enlightenment whe n he was selling conch shells and offered a
1633
c s ^ o
Phags-nor-bdun-ldan-nags-na-gnas and rGyal-bai-byin-brlabs-lam-phran-brtan
1634
f ^ l
s ^ ^
handful of shells to the Tathagata known as Mind Without
Emotionality. (612)
The Sugata Somarasmi first generated the mind of en
lightenment when he was an apprentice of a merchant and
offered a cup filled with ghee to the Tathagata known as
Song of Lions. (613)
The Sugata Kancanaprabha first generated the mind of
enlightenment when he was the son of a great merchant and
was offering a string of pearls to the Tathagata known as
Very Joyful. (614)
The Sugata Gunendradeva first generated the true mind
of enlightenment when he was a great and powerful minister
of state and offered a pleasure garden one yojana in extent
to the Tathagata known as Abiding Perfectly. (616)
The Tathagata Dharmacchattra first generated the mind of
enlightenment when he was a brahmin and lept from a
mountain peak during the time of the Tathagata known as Light
of the Sun. (617)
sDe-snod-gsum-dzin-dus-ldan-zhabs and Bharadvaja bSod-snyoms-len
i^ ^ t ^ * ^ q cS" f
s o ^ p H ^ q g q q q f | q ^ z ^ ^ j a i ^ [ q ^ ^ / |^q
|S
OFJ I ^ S g F ^ ^ S R ' s i ^ R ^ ^ ^ ^ a j q f ^ s W ^ S
W*> I ^ ^ W Ci5^ a,^ 21^a^ ^ T
^ q a ^ i 25^ ^ ^ '
*w%q*j|
si^qq^f jsq%^^q^qqqs^%
Y ' ^ - W S
^q^gq^f i / s s i ^ q rWT'Y
T S i W f W f I S ^ W ^ F
qq^q^sje^qq-qq^i j^q^^^qqq^q^qcgi ff^q
The Sugata Punyabahu first generated the true mind of
enlightenment as the daughter of a great merchant, when
offering a bouquet of ashoka flowers to the Tathagata known as
Lamp of Immortality. (618)
The Sugata Asanga first generated the mind of enlighten
ment when he was an apprentice of an incense merchant and
offered three heaps of peas to the Tathagata known as Manner
of Enlightenment. (619)
The Sugata Pranltajnana first generated the mind of
enlightenment when he was a messenger of a king and circum
ambulated once around the Sugata known as Spiritual Friend
of Conquerors. (620)
The Sugata Suksmabuddhi first generated the mind of
enlightenment as a kings consort, when offering a vessel full of
water to the Tathagata known as Fine Sight. (621)
The Sugata Sarvatejas first generated the mind of enlighten
ment when he was a captain and offered food to many monks
for the Tathagata known as Meaning Without Confusion. (622)
The Tathagata Osadhi first generated the mind of enlighten
ment when he was a workman and offered amalakam to the
Tathagata known as Great Realization. (623)
The Sugata Vimuktaketu first generated the mind of
enlightenment when he was a builder and erected a bridge over
a swamp for the Tathagata known as Moon of Men. (624)
The Tathagata Prabhakosa first generated the mind of
enlightenment when he was a farmer and offered red flowers to
the Tathagata known as Radiant Light. (625)
The Sugata Jnanaraja first generated the mind of enlighten
ment when he was carrying a load of wild rice and offered some
karnika flowers to the Sugata known as Completely Light. (626)
The Tathagata Bhlsana first generated the mind of
enlightenment whe n he was a hero and offered a victory ensign
to the Tathagata known as Great Design. (627)
1637
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S ^ ' T ^ a w ^ f i q ^ ^ W 0A j i ^ j | f q ^ = ^ f
q % q | ^ q q ^ q q * i ^ ^ t | j i ; ^ c j 5 } ^ < ^ i f t s f S g s
^ f ^ a j j q J c ^ w ^ q ^ i g ^ q f f ^ %
^ ^ -q |c ^ f !T^%
o | ^ ^ |R jq r 5 ^ c ; q ^a q |f f ^ '
l l ^ q ^ q j ^ q s ^ q q ^ ^ c q j p ^ g ^ q 0]C^^or^-
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The Sugata Oghaksaya first generated the true mind of
enlightenment when he was an ignorant countryman and
tossed utpala flowers to the Tathagata known as Power of the
Stretching Lion. (628)
The Sugata Asangaklrti first generated the mind of
enlightenment as a beggar who offered a mocana plant to the
Tathagata known as Joy of the Gods. (629)
The Sugata Satyarasi first generated the mind of enlight
enment when he was a beer-seller and offered sheet music
and a kettledrum to the Tathagata who was known as Like a
Great Mountain. (630)
The Tathagata Susvara first generated the mind of en
lightenment when he was a seller of kusha grass and was
offering a thatched hut he had built to the Tathagata known
as Great Manner. (631)
The Sugata Girlndrakalpa first generated the mind of
enlightenment when he was a prince and offered an umbrella
to the Tathagata known as Wondrous Melody. (632)
The Sugata Dharmakuta first generated the mind of
enlightenment when he was worshiping the gods and was of
fering a bouquet of flowers to the Sugata known as Summit
of Merit. (633)
The Sugata Moksatejas first generated the mind of
enlightenment when he was a prince and offered eight cukkra-
ruka fruit to the Tathagata known as Moon of Gems. (634)
The Sugata Sobhita first generated the mind of enlighten
ment as the daughter of a dancer, while she was offering a
garland made from wool and cotton to the Tathagata known as
Beautiful Eyes. (635)
The Sugata Prasantagatra first generated the mind of
enlightenment when he was a garland maker, while offering a
garland of magnolia blossoms to the Tathagata known as
Glorious Renown. (636)
1639
gNas-brtan-rdo-rje-moi-bu-mtshan and gNas-brtan-chen-po-lam-brtan-mtshan
' V q ^ l ^ ^ 2F f
J i a j ^ i ^ # ^ | ^ 5 g W
sPong-ba-bdun-ldan-bzang-poi-dpal and Ci- dod-stsol-mdzad-klu-yi-sde
The Sugata Manojnavakya first generated the mind of
enlightenment when he was a soldier and offered a piece of
cotton cloth to the Tathagata known as Clear Glory. (637)
The Tathagata Cirnabuddhi first generated the mind of
enlightenment when he was a physician and offered lamp-oil
for the night quarters of the Sugata known as Lions Tooth. (638)
The Tathagata Varuna first generated the mind of enlighten
ment as a maker of umbrellas, when, during the heat, he of
fered to fan the Tathagata named Jewel Worthy of Worship. (639)
The Sugata Simhaparsva first generated the mind of
enlightenment when he was a captain and prepared a great
feast for the Tathagata known as Fragrant Light. (641)
The Sugata Dharmavikramin first generated the mind of
enlightenment when he was a prince and offered a throne
made of silver to the Tathagata known as Quieting All Foes. (642)
The Sugata Subhaga first generated the mind of enlighten
ment whe n he was a captain and offered a canopy made of gold
to the Tathagata known as Conquering Army. (643)
1641
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The Sugata Aksobhyavarna first generated the mind of
enlightenment as a potter who offered a small earthen pot to
the Tathagata known as Mind of Truth. (644)
The Sugata Tejoraja first generated the mind of enlighten
ment when he was mayor of a city and swept the city streets for
the Tathagata known as Wearing the Armor of Glory. (645)
The Tathagata Bodhana first generated the mind of
enlightenment when he was a workman and was offering
karablra flowers to the Tathagata known as Patience of Certain
Realization. (646)
The Sugata Sulocana first generated the mind of enlight
enment when he was a master of cowherds and was offering
a begging bowl full of buttermilk to the Tathagata known as
Glorious Great Moon. (647)
The Sugata Sthitarthabuddhi first generated the mind of
enlightenment when he was ailing and yet swept the place
where the Tathagata known as Manner of the Elephant would
be staying for the day. (648)
The Sugata Abhasarasmi first generated the mind of
enlightenment when he was a servant in a temple and offered
the finest oil for the votive lamps to the Tathagata known as
Foremost of the Skilled. (649)
The Tathagata Gandhatejas first generated the mind of
enlightenment when he was a king and offered a single blue
utpala lotus to the Tathagata known as Joy of the Truth. (650)
The Sugata Samtosana first generated the mind of
enlightenment when he was a Cartwright and built a latrine for
the Sugata known as Fragrant Utpala Lotus. (651)
The Sugata Amoghagamin first generated the mind of
enlightenment when he-was a workman and made a hut
thatched with leaves to offer to the Tathagata known as Mastery
of Incense. (652)
1643
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The Sugata Bhasmakrodha first generated the mind of
enlightenment when he was the son of a great merchant and
was offering to make a pond for the Tathagata known as
Greatest of Campa. (653)
The Sugata Vararupa first generated the mind of enlighten
ment when he was a weaver and built a summer place for the
Tathagata known as Practice of Equanimity. (654)
The Sugata Sukrama first generated the mind of enlight
enment at the time that he was a musician, when, with the
beating of great drums, he worshiped the Tathagata known as
Glorious Wisdom. (655)
The Sugata Pradanakirti first generated the true mind of
enlightenment when he was a maker of lakusa and offered to
apply plaster for the Tathagata known as Great Brilliance. (656)
The Tathagata Suddhaprabha first generated the mind of
enlightenment as a householder who, during a great storm,
offered rice-gruel and something to drink to the Tathagata
known as Teacher of Various Things. (657)
The Sugata Devasurya first generated the mind of enlighten
ment when he was a cattleman and offered as much melted
butter as was needed to the Tathagata known as One Who Has
Crossed the Mire. (658)
The Sugata Prajnadatta first generated the mind of
enlightenment when he was a maker of shields and made
a shield that he then offered to the Tathagata known as Far-
Reaching Eyes. (659)
The Sugata Samahitatman first generated the mind of
enlightenment as a householder who tossed a handful of
sesame seeds to the Tathagata known as Shining Intellect. (660)
The Sugata Ojastejas first generated the true mind of
enlightenment when he was a dealer in incense and perfume
oils and offered eight palas of sumana oil to the Tathagata
known as Worthy to Worship. (661)
1645
1646
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The Tathagata Ksatriya first generated the mind of
enlightenment when he was a guide and pointed out the trail
for the Tathagata known as Various Melodies. (662)
The Sugata Bhaglrathi first generated the true mind of
enlightenment when he was a maker of sweet liquors and
offered the essence of amalakam juice to the Tathagata known
as Gift of Focusing on Virtue. (663)
The Tathagata Suvarnottama first generated the mind of
enlightenment when he was a seller of salt and offered to
provide three months of salt for all those in the assembly of the
Tathagata Abiding Purely. (664)
The Sugata Vimuktacuda first generated the mind of
enlightenment when he was a guardian of the fields and offered
grape juice to the Tathagata known as Fragrant Incense. (665)
1647
The Sugata Dharmika first generated the mind of enlighten
ment when he was a ditch digger and dug a waterway for the
Tathagata known as Light of the Moon. (666)
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The Sugata Sthitagandha first generated the mind of
enlightenment as a merchants wife, when offering a summer
residence to the Tathagata known as Massive Mountain. (667)
The Tathagata Madaprahrna first generated the mind of
enlightenment as a physician who offered a drink of aromatic
oil to the Tathagata known as Flower. (668)
The Sugata Jnanakosa first generated the mind of enlighten
ment as a weaver who offered cotton tassels to the Tathagata
known as Great Intellect. (669)
The Sugata Brahmagamin first generated the mind of
enlightenment when he was the son of a great merchant and
offered a garland of varshi flowers to the Tathagata known as
Worthy of Offerings. (670)
The Tathagata Candana first generated the mind of
enlightenment as a trader who offered a throne made of
ivory to the Tathagata Summit of the Highest Mountain. (671)
1649
The Sugata Asoka first generated the mind of enlighten
ment when he was a goldsmith and tossed flowers made from
silver to the Tathagata known as Shining Light. (672)
The Tathagata Simharasmi first generated the mind of
enlightenment when he was a sweeper and offered an avakan to
the Tathagata known as Principal One of Light. (673)
The Sugata Keturastra first generated the mind of
enlightenment when he was a trader and offered a storied
pavilion of ivory to the Sugata known as Ornament of Various
Melodies. (674)
The Sugata Padmagarbha first generated the mind of
enlightenment when he was a monk and made a statue from
clay for the Tathagata known as Joyful in Purpose. (675)
The Sugata Anantatejas first generated the mind c f
enlightenment as a beer-seller who offered to do the wash
ing for the Tathagata known as Clear Activity. (676)
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The Sugata Devarasmi first generated the mind of
enlightenment when he was a monk and made a gift of the
Dharma on the fifteenth day of the month for the Tathagata
known as Abandoned All Sorrow. (677)
The Sugata Prajnapuspa first generated the mind of
enlightenment when he was a trader in karketana gems and
offered such a gem to the Tathagata known as Light of True
Knowledge. (678)
The Tathagata Vidvant first generated the mind of
enlightenment as a rice merchant who offered a handful of
rice to the Tathagata known as Strength of Vitality. (679)
The Tathagata Samrddhajnana first generated the mind of
enlightenment when he was a Cartwright and made a wind-
shelter for the Sugata known as Lord of Clarity. (680)
The Tathagata Brahmavasu first generated the mind of
enlightenment when he was a caretaker of orchards and offered
a ganako to the Tathagata known as Glorious Sight. (681)
The Sugata Ratnapani first generated the mind of enlighten
ment when when he was a king and changed the color of the
robes for the Tathagata known as Radiance of Liberation. (682)
The Sugata Indrama first generated the mind of enlighten
ment as a gardener who offered eight dates to the Tathagata
known as Conqueror of Doubts. (683)
The Sugata Anupamavadin first generated the mind of
enlightenment as a caretaker of orchards who offered walnuts
to the Tathagata known as Sovereign Knower of Time. (684)
The Tathagata Jyesthavadin first generated the mind of
enlightenment as a caretaker of orchards who tossed gotarna
flowers to the Tathagata known as Flower of the Forest. (685)
The Tathagata Pujya first generated the mind of enlighten
ment when he was a prince and created a pond for the
Tathagata known as Glorious Flower. (686)
1651
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1652
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The Sugata Suiya first generated the mind of enlighten
ment when he was a great minister of state, while he was of
fering a house made of stone to the Sugata who was known as
Great Transformation. (688)
The Sugata Uttirnaparika first generated the mind of
enlightenment when he was a seller of thread and offered a pala
of thread to the Tathagata known as Great Renown. (689)
The Sugata Jnanaprapta first generated the mind of en
lightenment when, as a saloonkeeper, he offered a drink of a
special cordial to the Tathagata who was known as Joyfully
Proceeding. (690)
The Tathagata Siddhi first generated the mind of enlighten
ment as a mayor of a city who offered ten great buildings to the
Tathagata known as Overwhelming Ambrosia. (691)
The Sugata Mayura first generated the mind of enlighten
ment when he was an oil-miller and offered oil pressed from
varshi flowers to the Tathagata known as Mass of the Sun. (692)
1653
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The Tathagata Dharmadatta first generated the mind of
enlightenment as a prince who worshiped with one hundred
cymbals the Tathagata known as Melody of the Moon. (693)
The Tathagata Hitaisin first generated the mind of
enlightenment when he was a blacksmith and offered a paring
knife to the Tathagata known as Flower of the Gods. (694)
The Sugata Jnanin first generated the mind of enlighten
ment when he was a conch-shell blower and sounded a conch
for the Tathagata known as Pure Illumination. (695)
The Tathagata Yasas first generated the mind of enlighten
ment as a tradesman who offered a vaiduiya gem to the
Tathagata known as Autumn Sun. (696)
The Sugata Rasmijala first generated the true mind of
enlightenment when he was carrying a bundle of leaves and
offered a himinjala flower to the Tathagata known as Appear
ance Beautiful to Look Upon. (697)
1655
The Sugata Vaiduryagarbha first generated the mind of
enlightenment when he was a caretaker of orchards and offered
a mango to the Tathagata known as Steadfast Mind. (699)
The Tathagata called Puspa first generated the mind of
enlightenment as a caretaker of orchards who offered a tanga
flower to the Tathagata known as Flower of Paradise. (700)
The Sugata Devaraja first generated the mind of enlighten
ment when he was a captain and offered ten pleasure gardens
to the Tathagata known as Shining Melody. (701)
The Tathagata Sasin first generated the mind of enlighten
ment when he was a blacksmith and offered a water-pot to the
Tathagata known as Armor of Immortality. (702)
The Tathagata Smrtiprabha first generated the mind of
enlightenment wh e n he was a metal-worker and offered a
cauldron to the Tathagata known as Roar of the Lion. (703)
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The Tathagata Kusalaprabha first generated the mind of
enlightenment when he was a monk and offered a jeweled lamp
to the Tathagata known as God of Virtue. (704)
The Sugata Sarvavaragunaprabha first generated the mind
of enlightenment when he was a tradesman and tossed flowers
of the naga tree to the Sugata known as Excellent Melody. (705)
The Tathagata RatnasrI first generated the mind of
enlightenment when he was a sweeper and offered garlands
and a temple to the Sugata known as Joyful Gloiy. (706)
The Sugata Manusyacandra first generated the mind of
enlightenment as a brahmin who made a bridge over a great
ravine for the Tathagata known as Glory of Immortality. (707)
The Tathagata called Rahu first generated the mind of
enlightenment as a brahmin, when he quickly made a rug for
the Tathagata Flower of the Dharma to sit upon. (708)
The Sugata Amrtaprabha first generated the mind of en
lightenment when, as a servant of others, he spread a rug
for the Tathagata Great Design to sit upon for a day. (709)
The Sugata Lokajyestha first generated the mind of
enlightenment when he was the son of a great merchant and
tossed flowers of dhanuskari to the Sugata known as Lama of
the World. (710)
The Tathagata Jyotisprabha first generated the mind of
enlightenment when he was a captain and offered torchlight
during the night when the Sugata known as Most Excellent One
entered a roadway. (711)
The Sugata Santagati first generated the mind of enlighten
ment when he was a prince and offered a bouquet of flowers to
the Sugata known as Mass of Light when the Sugata was
ascending to his residence. (712)
The Sugata Jnanasagara first generated the mind of e n
lightenment w h e n he was destitute and offered some pickled
vegetables to the Tathagata Radiance of Immortality. (713)
1657
Chos-mngon-mdzod-dbye-dbyig-gi-gnyen and Padma-las-khrungs-phags-pa-lha
1658
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The Sugata Parvatendra first generated the mind of
enlightenment as the daughter of a garland maker, when
offering a large garland of flowers to the Tathagata known as
Brilliance of Enlightenment. (714)
The Sugata Prasanta first generated the mind of enlighten
ment when, as an apprentice of a physician, he offered cur
ative medicines to the Tathagata Pure Understanding. (715)
The Sugata Gunabala first generated the mind of enlighten
ment when he was a cowherd and offered cancatika to the
Tathagata known as Brilliant Light. (716)
The Sugata Devesvara first generated the mind of enlighten
ment when he was an apprentice to an astrologer, while he
was offering a bouquet of ashoka flowers to the Tathagata
known as Subduer of Foes. (717)
The Tathagata Manjughosa first generated the mind of
enlightenment when he was an incense merchant and anointed
the dwelling place of the Tathagata known as Flower of
Immortality with fragrant oil. (718)
1659
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The Sugata Suparsva first generated the mind of enlighten
ment when he was a brahmin and built an assembly hall for the
Tathagata known as Great Renown. (719)
The Tathagata Sthitartha first generated the mind of
enlightenment when he was destitute and offered a vessel filled
with water to the Tathagata known as Intention to Help. (720)
The Sugata Gunatejas first generated the true mind of
enlightenment when he was a householder, while he was offer
ing oil to all the monks for the Tathagata known as Holy
Enlightenment. (721)
The Sugata Anuttarajnanin first generated the mind of
enlightenment when he was an accountant and offered to
massage the Tathagata known as Worshiped by the Gods with
saffron oils. (722)
The Sugata Amitasvara first generated the mind of
enlightenment when he was a cowherd and tossed jasmine
flowers to the Tathagata known as Crossed Over the Mire. (723)
The Tathagata Sukhabha first generated the mind of
enlightenment when he was an incense merchant and was
burning kunturaka incense for the Tathagata who was known
as Clearing of Existence. (724)
The Sugata Sumedhas first generated the mind of
enlightenment when he was destitute and bowed with joined
palms to the Tathagata known as Flower of the Dharma. (725)
The Tathagata Vigatamoharthacintin first generated the
mind of enlightenment when he was a chakravartin king and
was offering a city ten yojanas in extent to the Sugata known
as Great Glory. (726)
The Sugata Visisthasvaranga first generated the mind of
enlightenment w h e n he was a caretaker of orchards and offered
phagu fruit to the Sugata known as Lightmaker. (727)
1661
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The Sugata Laditagragamin first generated the mind of
enlightenment as the female servant of an astrologer, when
tossing karnikara flowers to the Tathagata Firelight. (728)
The Sugata Santartha first generated the mind of enlighten
ment when he was the messenger of a king and circumambu
lated the Tathagata, known as Beautiful to Look Upon, more
than one hundred times. (729)
The Tathagata Adosa first generated the mind of enlighten
ment when he was a watchman and offered the fruit of the
masha to the Tathagata known as Joyful in Appearance. (730)
The Sugata Subhaclrnabuddhi first generated the mind of
enlightenment when he was a wood-seller and offered a
gatehouse for the Tathagata known as Melody of Pleasure. (731)
The Sugata Padmakosa first generated the mind of
enlightenment when he was a monk and offered to help bathe
the Tathagata known as Gift of Worshipful Giving. (732)
1663
The Sugata Surasmi first generated the mind of enlighten
ment when he was a pauper and offered alms to the Tathagata
known as Strength of Truth. (733)
The Sugata Pratibhanavarna first generated the mind of
enlightenment when he was a caretaker of orchards and offered
a shuti flower to the Tathagata known as Boundless Mind. (734)
The Tathagata Sutlrtha first generated the mind of
enlightenment when he was a gatekeeper and made obeisance
to the Sugata known as Complexion of Light when the Sugata
entered the city. (735)
The Sugata Ganendra first generated the mind of enlighten
ment when he was the son of a master merchant and offered
garland-earrings to the Tathagata Heart of the Moon. (736)
The Tathagata Vigatabhaya first generated the mind of
enlightenment whe n he was a brahmin and t ossed roses to the
Tathagata known as Light of Heaven. (737)
Chal-tshul-dri-bral-yon-tan-'od and Srid-pai-zag-zad Skya-od
1664
jaj^a;^q3j^gj iqS:
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The Sugata Jnanaruci first generated the mind of enlighten
ment when he was very poor and offered unstinting hospitality
to the Tathagata known as Great Design. (738)
The Sugata Gandha first generated the mind of enlighten
ment when he was an ascetic and offered a hut thatched with
leaves to the Tathagata known as Light of Happiness. (739?)
The Tathagata Varabuddhi first generated the mind of
enlightenment when he was a tradesman and offered incense
of agaru to the Tathagata known as Excellent Light. (740)
The Tathagata called Candra first generated the mind of
enlightenment when he was a wood-gatherer and offered a
varura fruit to the Tathagata known as Light of Tranquility. (741)
The Sugata Ratnabhacandra first generated the mind of
enlightenment when he was a tradesman and offered a
precious sun-ciystal gem to the Sugata known as Passed from
All Hesitation. (742)
1665
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The Sugata Abhaya first generated the mind of enlighten
ment as the son of a high official who offered a sinduvari
flower to the Sugata known as Mind Without Error. (743)
The Sugata Mahadarsana first generated the mind of
enlightenment when he was a gatherer of kusha grass and of
fered the fruit of the agaru to the Tathagata known as Wealth
of Spiritual Conduct. (744)
The Tathagata Brahmaruta first generated the mind of
enlightenment when he was a physician and offered fruit of the
jujube to the Tathagata known as Beautiful Limbs. (745)
The Sugata Sughosa first generated the mind of enlighten
ment when he was a painter of religious subjects and swept the
dwelling for the Tathagata known as Joyful Fearlessness, at the
time a great storm had arisen. (746)
The Sugata Mahaprajnatlrtha first generated the mind of
enlightenment when he was an invalid and offered pepper to
the Tathagata known as Vast Melody. (747)
The Sugata Asamabuddhi first generated the mind of
enlightenment as a tradesman who offered a place to stay
for a few days to the Tathagata known as Great Melody. (748)
The Sugata Acalaprajnabha first generated the mind of
enlightenment when he was a child who offered fruit mixed
with sesame seeds to the Tathagata known as Endowed with
Distinctiveness. (749)
The Sugata Buddhimati first generated the mind of
enlightenment as a potter who tossed varshika flowers to the
Tathagata known as Great Intent. (750)
The Sugata Drumendra first generated the mind of
enlightenment when he was the messenger of a king and
offered a sash to the Sugata known as Shining Form. (751)
The Tathagata Ghosasvara first generated the mind of
enlightenment wh e n he was a traveler and offered to travel with
1667
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the Tathagata known as Great Creative Strength to keep the
path free from dangers. (752)
The Sugata Punyabala first generated the mind of enlighten
ment when he was a master merchant and offered clarified
butter to the Tathagata known as Seeing Joyfully. (753)
The Tathagata SthamasrI first generated the mind of en
lightenment when he was a monk meditating on patience for
the Tathagata known as Abandoning All Harmfulness. (754)
The Sugata Aiyapriya first generated the mind of enlight
enment when he was a monk living in a wilderness retreat
and he offered half of a bean to the Tathagata known as Clear
Tranquility. (755)
The Tathagata Pratapa first generated the mind of
enlightenment as a garland maker who offered fine fresh fruit to
the Tathagata known as Mind Without Infection. (756)
The Sugata Jyotlrama first generated the mind of enlighten
ment when he was a cook and offered a vessel filled with honey
to the Tathagata known as Bridge of Arhats. (757)
The Tathagata Dundubhimeghasvara first generated the
mind of enlightenment when he was an incense merchant and
offered ushira powder to the Tathagata known as Mind with
Accumulated Goodness. (758)
The Tathagata Priyacaksurvaktra first generated the mind
of enlightenment when he was a sweeper and sounded a great
drum for the Tathagata known as Completely Clear. (759)
The Sugata Sujnana first generated the mind of enlighten
ment when he was an owner of orchards and made an offering
of a vessel full of milk to the Tathagata known as Brilliance
of the Moon. (760)
The Tathagata Samrddha first generated the mind of
enlightenment wh e n he was a watchman and offered a pastry
to the Tathagata known as Altar of the Gods. (761)
1669
sPyan-ras-gzigs-dbang-srorig-btsan-rje
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1670 _ .
w r q j ^ j
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The Sugata Gunarasi first generated the mind of enlighten
ment when he was a wanderer and offered the hide of an
antelope to the Tathagata known as Melody of the Gods. (762)
The Sugata Prasanna first generated the mind of enlighten
ment as a kings daughter who offered a garland of gold to the
Tathagata known as Sun of Flowers. (763)
The Sugata Dharmadhvaja first generated the mind of
enlightenment as a beggar who offered just four inches of
cotton cloth to the Tathagata known as Well-Situated. (764)
The Sugata Jnanaruta first generated the mind of enlighten
ment when he was the son of a great merchant and offered a
toothpick to the Tathagata known as Brightness. (765)
1671
The Tathagata Gagana first generated the mind of en
lightenment when he was a wood-gatherer and offered a ju
jube fruit to the Sugata known as Clear Jasmine Flower. (766)
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The Sugata Yajnasvara first generated the mind of
enlightenment when he was a watchman and offered a special
mixture of vegetable oils to the Tathagata known as Light
of Strength. (767)
The Sugata Jnanavihasasvara first generated the mind of
enlightenment when he was one who had long and matted hair
and offered to engage in ascetic practices for the Sugata known
as Desire of Virtue. (768)
The Sugata Gunatejorasmi first generated the true mind of
enlightenment when he was a tailor and sewed a Dharma robe
for the Tathagata known as Flower of the Dharma. (769)
The Sugata Rsindra first generated the mind of enlighten
ment when he was a mendicant and offered a sewing case to
the Tathagata known as Fine Brilliance. (770)
The Sugata called Matimant first generated the mind of
enlightenment when he was a head dairyman and offered a
begging bowl full of milk to the Tathagata known as Radiance of
the Moon. (771)
The Sugata Pratibhanagana first generated the mind of
enlightenment when he was a prince and offered a garden of
magnolia trees to the Tathagata known as Light of Peace. (772)
The Sugata Suyajna first generated the mind of enlighten
ment when he was a wood-gatherer and offered bilva wood to
the Sugata known as Completely Perfect Virtue. (773)
The Tathagata Candranana first generated the mind of
enlightenment when he was a butter merchant and offered
ghee to the Tathagata known as Brilliant Conqueror. (774)
The Sugata Sudarsana first generated the mind of
enlightenment w h e n he was a cook and offered bread to the
Tathagata known as Worshiped by Gods. (775)
1673
gSang-bdag-sgyu-phrul-khri-ral-mtshan and Gangs-can-mig-gcig Sambhota
1674 <X ^ ^ -V -V es
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The Tathagata Vimala first generated the mind of enlighten
ment when he was a barber and offered a razor to the Tathagata
known as Melody of the Gods. (776)
The Sugata Gunasancaya first generated the mind of
enlightenment when he was a bath attendant and offered a
bath house he had built to the Sugata known as Applying
Everything Without Error. (777)
The Sugata Ketumant first generated the true mind of
enlightenment when he was a householder, and, for three
summer months, supplied exquisite food of many flavors to the
Tathagata known as Great Effort, as well as to the tens of
millions of those of the Tathagatas assembly. (778)
The Sugata Pratibhanarastra first generated the mind of
enlightenment when he was a poor man and offered an oil lamp
to the Tathagata known as Melody of Delight. (780)
The Sugata Ratnapradatta first generated the true mind of
enlightenment for the Tathagata known as Harmonies Every-
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where when he was a libertine, and pondered for some days on
the possibility of living a pure life. (781)
The Sugata Priyacandra first generated the mind of
enlightenment when he was a prince and tossed ginger flowers
to the Tathagata known as Cultivation of Aspiration. (782)
The Sugata Anunnata first generated the mind of enlighten
ment when he was a cook and offered ghee to the Tathagata
known as Desire of Gods. (782A)
The Sugata Simhabala first generated the mind of enlighten
ment when he was a brahmin and offered mangoes to the
Tathagata known as Strength of Wisdom. (783)
The Sugata Vasavartiraja first generated the mind of
enlightenment when he was the son of a householder and
tossed ivy leaves to the Sugata known as All-Seeing. (784)
The Sugata Amrtaprasanna first generated the mind of
enlightenment when he was an acrobat and offered a yellow
blanket to the Tathagata known as Worshiped by Heaven. (785)
The Sugata Samadhyayin first generated the mind of
enlightenment when he was a caretaker of orchards and offered
flowers to the Tathagata known as Flower of Attainment. (786)
The Sugata Aksobhya first generated the mind of enlighten
ment as a great merchants son who offered a table studded
with precious gems to the Tathagata Mind of the Sky. (787)
The Sugata Prasantamala first generated the mind of
enlightenment when he was the son of a rich man and offered
bracelets to the Tathagata known as Conquering Billows. (788)
The Sugata Desamudha first generated the mind of
enlightenment when he was the son of householder and
offered ghee to the Sugata Accomplished Wisdom. (789)
1677
1678
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The Sugata Ladita first generated the mind of enlighten
ment when he was a guardian of the sugar cane who offered
sugar cane to the Tathagata Agitating the Thorns. (790)
The Tathagata Suvaktra first generated the mind of
enlightenment when he was a trader and tossed red pearls to
the Tathagata known as Subduer of the Enemy. (791)
The Sugata Sthitavegajnana first generated the mind of
enlightenment as a potter who offered a vessel full of water to
the Tathagata known as Joyful Arhat. (792)
The Sugata Kathendra first generated the mind of
enlightenment as a cook who offered delicacies to the
Tathagata known as Place of Finest Morality. (793)
The Sugata Mahatejas first generated the mind of enlight
enment when he was a physician and made an offering of the
fruit of the amalakam to the Tathagata known as Realization
of Impartiality. (794)
The Sugata Gambhlramati first generated the mind of
enlightenment as a householder who offered three seed pearls
to the Tathagata known as Fearless Realization. (795)
The Sugata Amrta first generated the mind of enlighten
ment when he was a servant of another, and he produced the
trees of paradise by the walkway of the Tathagata known as
Clear Effort. (796)
The Sugata Dharmabala first generated the mind of
enlightenment as a gardener who offered a bamboo grove to the
Tathagata known as Extensive Clarity. (797)
The Tathagata Pujya first generated the mind of enlighten
ment wh e n he was an old man and offered flavorful herbs to the
Tathagata known as Wisdom of Listening. (798)
1679
'Jam-dbyangs-sa-skya-pandita and Grub-mchog-rje-btsun-mi-la-ras
y f Q p g g f
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q ^ a j ^ q ^ t x ^ f Jif;
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Jam-mgon-tsong-kha-pa-chen-po and sMra-ba'i-dbang-phyug-klong-chen-pa
The Sugata Puspaprabha first generated the mind of
enlightenment as a guide who pointed out a nearby path for
the Tathagatha known as Unblemished Understanding. (799)
The Sugata Trailokyapujya first generated the mind of
enlightenment when he was a gold-dealer and offered one pala
of gold to the Tathagatha known as Fearless Radiant Light. (800)
The Sugata Rahusuryagarbha first generated the true mind
of enlightenment when he was a barley merchant and offered a
karsapanis worth of barley to the Tathagata known as
Endowed with Immortal Music. (801)
The Tathagata Marutpujita first generated the true mind of
enlightenment when he was a very capable brahmin and
covered the temple courtyard with a golden carpet for the
Tathagata known as Wonderful Speech. (802)
The Sugata Moksadhvaja first generated the mind of
enlightenment whe n he was a cotton grower and tossed cotton
to the Sugata known as Great Skillfulness. (803)
1681
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3 F ! ^ * F W ^ | ^ %
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The Sugata Amrtaprabha first generated the true mind of
enlightenment when he was one who lived very purely and
tossed sudarshana flowers to the Tathagata known as Sovereign
of Virtue. (805)
The Tathagata Vajra first generated the mind of enlighten
ment when he was destitute and offered half a bean to the
Tathagata known as Hidden Power. (806)
The Tathagata Drdha first generated the mind of enlighten
ment as a garland maker who tossed sabtaparna flowers
to the Tathagata known as Contemplation of Liberation. (807)
The Sugata Ratnaskandha first generated the true mind of
enlightenment when he was a traveler and acted as the
midnight watchman for the Sugata known as Endowed with
Illumination^ when that Sugata had set out upon the road. (808)
The Sugata Laditakrama first generated the mind of
enlightenment when he was the son of an accountant and
offered magnolia flowers to the Tathagata known as Incense of
Sandalwood. (809)
The Sugata Bhanumant first generated the mind of
enlightenment as a butter merchant who offered a drink of
melted butter to the Tathagata known as Clear Sight. (810)
The Sugata Suddhaprabha first generated the mind of
enlightenment as a monk, when, after sweeping and sprink
ling the walkway of the Sugata known as Bridge of Manifest
Saintliness, he spread a rug for the Sugata to sit upon. (811)
The Tathagata Prabhabala first generated the mind of
enlightenment as a master merchant who offered a bright
lamp to the Tathagata known as Beautiful to Look Upon. (811A)
The Sugata Gunacuda first generated the mind of enlighten
ment when he was a tradesman and offered fruit and sandal-
1683
wo od to the Tathagata known as Inconceivable Mind. (812)
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The Sugata Anupamasri first generated the mind of
enlightenment as a washerman who, during the heat of the
summer, offered drinking-water to the Sugata known as
Endowed with the Brilliance of a Thousand Suns. (813)
The Sugata Simhagati first generated the mind of enlighten
ment as a kings daughter who arranged a Dharma seat for the
Tathagata known as One Who Has Laid Down the Burden. (814)
The Sugata Udgata first generated the mind of enlighten
ment as a caretaker of orchards who tossed a handful of mus
tard seeds to the Tathagata known as Clearly Renowned. (815)
The Sugata Puspadatta first generated the mind of
enlightenment as a caretaker of orchards who offered eranda
fruit to the Tathagata known as Everywhere Renowned. (816)
The Tathagata Muktaprabha first generated the mind of
enlightenment when he was a tradesman and tossed a handful
of pearls to the Tathagata known as King of the Masterful. (817)
1685
The Tathagata Padma first generated the mind of enlighten
ment when he was a farmer and offered a begging bowl full of
the first fruits of his produce to the Tathagata known as
Boundless Mind. (818)
The Sugata Jnanapriya first generated the mind of
enlightenment when he was a tradesman and offered a mound
of sugar to the Tathagata known as Extensive Light. (819)
The Sugata Laditavyuha first generated the mind of
enlightenment as a caretaker of orchards who tossed two hand
fuls of sugandhi to the Tathagata known as Clear Design. (820)
The Sugata Amohaviharin first generated the mind of
enlightenment when he was a brahmin and gazed with unblink
ing eyes upon the Tathagata known as Wonderful Eyes. (821)
The Tathagata Avrana first generated the mind of enlighten
ment whe n he was a cobbler and offered shoes to the Tathagata
known as Practice of Liberation. (822)
rGyal-dbang-thub-bstan-rgya-mtsho and Kun-gzigs-pan-chen-thams-cad-mkhyen
1686
fq^ T r P j % a r
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p ^ P P p
Yi-dam-khor-lo-bde-bai-mchog and Dus-dgrai-dbang-po-ma-hei-zhal
The Sugata Ketudhvaja first generated the mind of
enlightenment when he was an apprentice to a hosteler and
offered a garland of varshi flowers to the Sugata known as
Wondrous Sight. (823)
The Sugata Sukhacittin first generated the mind of
enlightenment when he was a wood gatherer and offered red
utpala lotuses to the Tathagata known as Shining Light. (824)
The Sugata Vimoharaja first generated the mind of
enlightenment when he was a chakravartin king and offered a
jeweled robe to the Tathagata known as Great Melody. (825)
The Sugata Vidhijna first generated the mind of enlighten
ment when he was a great minister of state and offered his body
as a bridge over a ditch for the Sugata known as Glorious Mass
of Light. (826)
The Sugata Suddhasagara first generated the mind of
enlightenment when he was a merchant and offered a bathing
pavilion to the Tathagata known as Bright Light. (827)
1687
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The Sugata Ratnadhara first generated the mind of
enlightenment at the time when he was an accountant, and he
offered a pair of shoes to the Tathagata known as Worshiped
by the Arhats. (828)
The Sugata Anavanata first generated the mind of enlighten
ment when he was a caretaker of orchards and offered grape
juice to the Sugata known as Mass of Glory. (829)
The Sugata Jagattosana first generated the mind of
enlightenment when he was a monk and offered a quarter-
ounce of incense to the Tathagata known as Clear Sign. (830)
The Sugata Mayuraruta first generated the mind of
enlightenment at the time when he was an astrologer, and he
offered a pleasure garden to the Tathagata known as Great
Radiant Light. (831)
The Sugata Adlna first generated the mind of enlighten
ment when he was a hunter and offered some soup to the
Tathagata known as Clear Arhat. (832)
The Sugata Bhavatrsnamalaprahlna first generated the
mind of enlightenment when he was a caretaker of orchards
and tossed shimshapa flowers to the Tathagata known as
Abiding Well in Understanding. (833)
The Sugata Caritratirtha first generated the mind of
enlightenment when he was a trader and offered rice and
lentils to the Tathagata known as Good Bridge. (834)
The Sugata Bahudevaghusta first generated the mind of
enlightenment when he was a temple attendant and offered a
high seat made of stone to the Sugata known as Source of
Awareness. (835)
The Sugata Ratnabala first generated the mind of enlighten
ment wh e n he was a farmer and t ossed a handful of parched
wheat to the Tathagata known as Most Precious of All. (836)
1689
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1690
aSj l ^ q ^ O l ^ q i q q ' q ^ ^ ^ g j g j q ^ q ^ ^ ^ l | - ^ q ^ S f ^
* # ^
qc^qJJ f ^ P f O i ^ r q ^ q q ^ ^ R ^ q ^ f^ % c^ '
The Sugata Padmahastin first generated the mind of
enlightenment when he was a washerman and washed the
robes of the Tathagata known as Mass of the Sun. (837)
The Tathagata Sri first generated the mind of enlighten
ment as a householder who offered a place to sit to the
Tathagata known as Bridge of the Teaching. (838)
The Sugata Jitasatru first generated the mind of enlighten
ment as the wife of a brahmin, when offering milk mixed with
honey to the Sugata known as Heart of Enlightenment Victo
rious Over Anger, when the Sugata was traveling. (839)
The Sugata Sarhrddhayasas first generated the mind of
enlightenment when he was a mendicant and offered the fruit
of the udumbara to the Tathagata known as Body of a Lion. (840)
The Sugata Surastra first generated the true mind of
enlightenment as the daughter of a garland maker, when
offering fruit of the rose-apple tree to the Tathagata known as
Light of the Renowned Spiritual Friend. (841)
The Sugata Kusumaprabha first generated the mind of
enlightenment as a cowherd who offered a begging bowl full of
buttermilk to the Tathagata known as Cry of Purity. (842)
The Sugata Simhasvara first generated the mind of
enlightenment when he was a brahmin and offered praise to
the Tathagata known as Desire of Goodness. (843)
The Sugata Candrodgata first generated the mind of
enlightenment when he was a tradesman and offered a begging
bowl made of silver to the Tathagata known as Master of
Tranquility. (844)
The Sugata Jinajyestha first generated the mind of
enlightenment when he was a master merchant and filled
the temple of the Tathagata known as Brilliance of Training,
with red sandalwood. (845)
1691
dPal-ldan-gsang-ba-dus-pa-che and bDe-chen-mkha-la-spyod-mai-yum
1692
2 J ^ 3 j ^ q | 5 q ^ a f
gSang-ba-rab-khros-rdo-rje-dzin and rTa-mgrin-yang-gsang-khros-pai-zhabs
The Tathagata Acala first generated the mind of enlighten
ment as a garland maker who offered a canopy of flowers to the
Tathagata known as Fine Altar of Brilliance. (846)
The Sugata Upakaragati first generated the mind of
enlightenment at the time when he was a tradesman, and he
tossed flowers made of silver to the Tathagata known as
Light of the World. (847)
The Sugata Punyapradlparaja first generated the true mind
of enlightenment when he was a chakravartin king and, for
seven thousand years, offered the midday meal to the Tathagata
known as Chaitya of the Pure World. (848)
The Sugata Svaracodaka first generated the mind of
enlightenment at the time when he was a captain, and he made
a temple out of red sandalwood for the Tathagata known as
Pure Activity. (849)
The Sugata called Gautama first generated the mind of
enlightenment when he was a guide and prepared a midday
meal for the Tathagata known as Glorious Good Bridge. (850)
1693
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The Sugata Ojobala first generated the mind of enlighten
ment when he was a young brahmin and swept the pathway for
the Tathagata known as Excellent Eyes. (851)
The Sugata Sthitabuddhirupa first generated the mind of
enlightenment when he was a cartwright and offered a chariot
to the Sugata known as Great Strength. (852)
The Sugata Sucandra first generated the mind of enlighten
ment when he was destitute and hungry and offered a single
butter-lamp to the Tathagata known as Form of Ambrosia. (853)
The Tathagata Bodhyarigapuspa first generated the true
mind of enlightenment when he was a fruitseller and offered
three mangoes to the Sugata known as Master of Wisdom. (854)
The Sugata Siddhi first generated the mind of enlighten
ment when he was the son of an incense merchant, and he was
offering magnolia flowers to the Tathagata known as Bridge
of Virtue. (855)
1695
The Sugata Prasanta first generated the true mind of
enlightenment when he was the minister of state of a chakravar-
tin king and paved a walkway with vaiduiya for the Sugata
known as Assemblage of Light. (856)
The Tathagata Balatejojnana first generated the mind of
enlightenment at the time when he was a caretaker of orchards,
and he was offering a pomegranate to the Sugata known as Tran
quil Intellect. (857)
The Sugata Kusalapradlpa first generated the mind of
enlightenment at the time when he was a tradesman, and he was
making an offering of an ivory bedstead to the Tathagata known
as Great Strength. (858)
The Sugata Drdhavikrama first generated the mind of
enlightenment at the time when he was a brahmin and made
an offering of mango juice to the Tathagata known as Stead
fast Commitment. (859)
jffiw q & j f | ^ a ^ ^ ^ ^ i ^ * ^ = q { lW ? ^
^ w g s ^ F !p^p * * |W v :
^ ^ ^ F f ^ q ^ g f q ^ p f E jo K
c# ^ f f ^ '
f l h j q ^ p ^ f ^ ^
1696
^ r f ^ ^ A ^ l ^ s f ^ f * f ^ S ^ F $ f c w ^
3J[
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q ^ 5 ZT^ ^ q ^ q f ^ q q t t t y
The Tathagata Devaruta first generated the mind of
enlightenment when he was a tradesman and offered palashika
to the Tathagata known as Purpose Attained. (860)
The Tathagata Prasanta first generated the mind of
enlightenment when he was a clothier and offered robes to the
Tathagata known as Joyful Benefit. (861)
The Sugata Suiyanana first generated the mind of
enlightenment as a householder who offered a pond to the
Tathagata known as Worshiped by Gods. (862)
The Sugata Moksavrata first generated the mind of
enlightenment when he was destitute and hungry and offered
alms of fragrant priyangu seeds to the Tathagata known as
Strength of Relinquishment. (863)
The Sugata Sllaprabha first generated the mind of
enlightenment when he was a poor man and offered vegetable
broth to the Tathagata known as Gift of Jewels. (864)
1697
The Sugata Vratasthita first generated the mind of
enlightenment as the daughter of a householder, when offering
a wreath of utpala lotuses to the Sugata known as Strength of
Awareness. (865)
The Sugata Arajas first generated the mind of enlighten
ment as the daughter of a garland maker, when offering
hundreds of lotus petals to the Tathagata known as Bridge. (866)
The Sugata Sarodgata first generated the mind of enlighten
ment at the time when he was a tradesman and made a garment
out of one piece of cotton for the Tathagata known as Good
Liberation. (867)
The Tathagata Ah j ana first generated the mind of enlighten
ment when he was a guide and offered a mango to the
Tathagata known as Subduing the Assembled. (868)
The Tathagata Vardhana first generated the mind of
enlightenment wh e n he was a king and offered a gold umbrella
gTsug-gtor-rnam-par-rgyal-mai-zhabs and Jigs-pa-kun-skyob-sgrol-mao
1698
i f ^ ' ^
\ ^ V
[g-T
bsTan-srung-kun-gtso-rdo-rje-gur and gSang-bai-mdzod-dzin-dpal-mgon-zhal
with a handle of vaidurya to the Tathagata known as Glorious
Appearance. (869)
The Sugata Gandhabha first generated the mind of
enlightenment when he was the son of a master merchant and
offered unguents to the Tathagata known as Power of Love. (870)
The Sugata Velamaprabha first generated the mind of
enlightenment as a potter who offered a begging bowl of
porcelain to the Tathagata known as Glory of the Moon. (871)
The Sugata Smrtlndra first generated the mind of enlighten
ment when he was a master merchant and built a bridge on a
roadway for the Tathagata known as Light of Tranquility. (872)
The Tathagata Bhadravaktra first generated the mind of
enlightenment as a garland maker who offered kumuda flowers
to the Tathagata known as Beautiful Eyes. (872A)
The Sugata Asarigadhvaja first generated the mind of
enlightenment when he was a barber and cut the fingernails of
the Tathagata known as Music of the Moon. (873)
1699
* lIf 3 g ^ ^ a <V
q j ^ { q ^ 4 ^ 1 \ ^ ^ W ^ l ^ > ! j ^ ' ^ W F i c r
^ R I
f s ^ W *
I*^^f^t^8W
^ w q f^ / |^q%^^q^^^qs^q f^^
q ^ a ^ q j ^ q ^ q q j i i
q%q^q^jq-q|^|
j|i#^ ^ ^ q q q |'l^ ^ j| jpqqqqs^j%^r^iaf?j#q|
qS^I f^q^j^^q^q^q^i
7 5 ^ q < g R ^ q ^ ^ 5 w q J ^ r | q ^ ^ ^ % q q q a ^ a f f
!5q%q%qq<%^q^Si|
j ^ q ^ ^ ^ ^ q ^ s f q q ^ a i ^ ( l ^ z ^ ^ e r a j z ^ z j p r
* T ^ W R P ^
The Sugata Varabodhigati first generated the mind of
enlightenment at the time when he was a guide and pointed
out the path in the presence of the Tathagata known as Form
of Ambrosia. (874)
The Sugata Caranaprasanna first generated the mind of
enlightenment when he was son of a master merchant and
tossed a necklace of pearls to the Tathagata known as Wisdom
of the Dharma. (875)
The Sugata Ratnapriya first generated the mind of
enlightenment when he was a sweeper and played a reed pipe
in honor of the Sugata known as Great Moon. (876)
The Sugata Dharmesvara first generated the mind of
enlightenment when he was a monk and subdued his mind in
order to truly grasp the teachings in the presence of the
Tathagata known as Boundless Music. (877)
The Sugata Visvadeva first generated the mind of enlighten
ment when he was a gold-dealer and tossed a handful of gold to
the Tathagata known as Flower of the Gods. (878)
The Sugata Mahamitra first generated the mind of
enlightenment when he was a cartwright and offered a magnifi
cent house to the Sugata known as Sight of Equanimity. (879)
The Sugata Sumitra first generated the mind of enlighten
ment when he was a tradesman and offered a vessel full of water
to the Tathagata known as Great Moon. (880)
The Sugata Prasantagamin first generated the mind of
enlightenment when he was a guide and offered some kusha
grass to the Tathagata known as Desire of Merit. (881)
The Sugata Amrtadhipa first generated the mind of
enlightenment when he was carrying a load of fruit and offered
a begging bowl full of mangoes to the Tathagata known as Tenth
Aggregate. (882)
1701
! ^ * % ^ ^ * w q | i ? ^ i f jq^
^ * w q ^ i^q%
fqq
2% qqpqq^qi
^ | ? q % z i j q q | A q ^ ^ ^ 5 ^ } ^ } f ^ a j ^ q q q g ^ q a ^ '
I ^ ^ ^ I F S F
f^qs^qsj^l f^qq^-
q^aq^j-pTjc^^Q^^i
|q^^zi|qqi|qq^^;q^I^qQ^j ^q<fa^qjqq*Jjqai-
q ^ ^ % ! | ^ q q ^ q
iq ^ q ^ g p ^ g m q | ^ q ^
f i j ^ A l ^ q ^ ^ - ^ q j H l ^ ^ ^ o ^ q ^ ^ q q g s r S f q F ^ I ^ -
The Sugata Meruprabha first generated the mind of
enlightenment when he was a king and covered with a canopy
the city of the Tathagata known as Various Lights. (883)
The Sugata Aryastuta first generated the mind of enlighten
ment when he was a guide and pointed out the way for the
Tathagata known as Gift of Nagas. (884)
The Tathagata Jyotismant first generated the mind of
enlightenment as a householder who offered a lotus made from
gold to the Tathagata known as Music of the Clouds. (885)
The Sugata DIptatejas first generated the mind of enlighten
ment at the time when he was a gatherer of kusha grass, and he
was offering a seat of kusha grass to the Tathagata known as
Strength of Virtue. (886)
The Sugata Avabhasadarsin first generated the mind of
enlightenment when he was an apprentice of an astrologer and
offered a net of jewels to the Tathagata known as Mind of
Jewels. (887)
The Sugata Suclrnavipaka first generated the mind of
enlightenment at the time when he was a cook and offered a
begging bowl full of delicacies to the Sugata known as Music
of the Clouds. (888)
The Sugata Supriya first generated the mind of enlighten
ment when he was a hero and offered a victory ensign to the
Tathagata known as Clear Melody. (889)
The Sugata Vigatasoka first generated the mind of
enlightenment when he was an astrologer and offered earrings
made from flowers to the Tathagata known as Abandonment of
All Bad States of Being. (890)
The Sugata Ratnaprabhasa first generated the true mind of
enlightenment when he was venerating the monks and made a
great offering of votive lamps to the Tathagata known as Flower
of the Gods. (891)
1703
dPal-ldan-mgon-po-phyag-bzhi-pa and Myur-mdzad-ye-shes-phyag-drug-mgon
1704
S W 3 R
| A ^ a | ^
i ^ ^ A p i q A i ^ w q ^ q j n p w f l ^
|^q% O j^ A JA r q p ?q - ^ j f
^ ^ w [ L ^ r ^
oig^ o
Phrin-las-mgon-po-ma-ning-che and sNgags-srung Ekajati mtshan
The Tathagata Caritraka first generated the mind of
enlightenment when he was a householder and grasped the
five grounds of well-being during the time of the Tathagata
known as Endowed with Beautiful Eyes. (892)
The Sugata Punyabala first generated the mind of enlighten
ment when he was a householder and offered a plush couch to
the Tathagata known as Great Lamp. (893)
The Sugata Gunasagara first generated the mind of
enlightenment when he was a cartwright, and he was plas
tering the dwelling place of the Tathagata known as Great
Spiritual Practice. (894)
The Sugata Caitraka first generated the mind of enlighten
ment when he was a snang-ma-pa and offered to be born as a
snang-ma to the Tathagata known as Firm Sight. (895)
The Sugata Manajaha first generated the mind of enlighten
ment as the wife of a great king, when she was offering a
wreath of flowers to the Tathagata known as Excitement
Abandoned. (896)
1705
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ft=j[
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! W F ^ ^ T ? S q^ ^ 1 ^ j p ^ -
^ w r q f f f l f t ^ F ^ * -
^ ^ <N2JF|
q s l E ^ ^ ^ f s f t a j | I ^ ^ A j ^ p r q i g ^ ^ ^ q ^ c ^
|t ^ T ^ N w .'3F
| q ^ q ] ^ ^ q i ^ 9 ^ = ^ f t
q l ^ ^ q | ^ q g j q & f t a | | ( ^ ^ q - q q ^ q ^ ^ ^ t ^ j
c f t ^ ^ q i ^ - q - g ^ ^ f o j j ) ^ ^ ^ ^ ^ % e o K g j ^ |
The Sugata Maraksayamkara first generated the mind of
enlightenment when he was a soldier and offered a pair of boots
to the Tathagata known as Flower of Signs. (897)
The Sugata Vasanottirnagati first generated the mind of
enlightenment as a trader who offered a canopy made of gar
lands to the Sugata known as Light of the Inconceivable. (898)
The Sugata Abhedyabuddhi first generated the mind of
enlightenment as a butcher who offered a garland of acacia
blooms to the Tathagata known as Light Everywhere. (899)
The Tathagata Udadhi first generated the mind of
enlightenment when he was a direct and straightforward man
and burst into song in the presence of the Tathagata known as
Light of the Moon. (900)
The Tathagata Sodhita first generated the mind of
enlightenment when he was a city leader and tossed flowers of
gold to the Tathagata known as Moon of Wonder. (901)
1707
The Sugata Ganimuktiraja first generated the mind of
enlightenment when he was a tradesman and offered a ladle to
the Tathagata known as Music of Beauty. (902)
The Sugata Priyabha first generated the mind of enlighten
ment when he was a grower of lotuses and offered a basket of
lotuses to the Tathagata known as Fine Wisdom. (903)
The Sugata Bodhidhvaja first generated the mind of
enlightenment when he was an important official and offered
vestments to the Tathagata known as Light of the Moon. (904)
The Sugata Jnanaratna first generated the mind of
enlightenment when he was a garland maker and offered a
victory ensign made of flowers to the Tathagata known as Heart
of Flowers. (905)
The Sugata Susltala first generated the mind of enlighten
ment whe n he was the son of a householder and offered
jeweled boots to the Tathagata known as Directed Mind. (906)
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^IffSf p ^ j ^ w S ^ p ^ ^ j S f P ^ q a , ^ q | 5 f q r ^ -
p^ai^q|q^,5jz^qqq3j>^/ f | f ^ f
^ t | q ^ < q ^ q q q / | l ^ q q ^
q^^^qqqft^^jf fg^qflwgsi^a^igKr
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( ^ q < ^ q ^ q | ^ e * ^ S 3 q q q / | |5*q^qr^^z;^Q, zj-qqapr
^Ff f^^5.q$q^^)^N'q^f fq^^vsj^q^q^q
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The Tathagata Brahmaraja first generated the mind of
enlightenment when he was a captain and offered cloth made
from gold to the Tathagata known as Gift of Worship. (907)
The Sugata Jnanarata first generated the mind of enlighten
ment when he was a cartwright and offered a small chair to the
Sugata known as Applied Like the Mind. (908)
The Sugata Rddhiketu first generated the mind of
enlightenment as a dancer, when performing in the presence of
the Tathagata known as Joyful Liberation. (909)
The Sugata Janendrakalpa first generated the mind of
enlightenment when he was the son of a master merchant and,
with faith, tossed a golden cord to the Sugata known as
Employing Gracefulness. (910)
The Sugata Dharanlsvara first generated the mind of
enlightenment when he was a hunter and offered a pair of straw
sandals to the Tathagata known as Subduer of Enemies. (911)
The Sugata Suryapriya first generated the mind of
enlightenment when he was a maker of powders and offered
scented powders made from utpala flowers to the Sugata
known as One Who Has Abandoned the Improper. (912)
The Sugata called Rahucandra first generated the mind of
enlightenment when he was a servant of others and built a fine
house thatched with kusha grass to offer to the Tathagata
known as Light of Ambrosia. (913)
The Sugata Puspaprabha first generated the mind of
enlightenment when he was a monk and offered a spittoon to
the Tathagata known as Unconcerned for Himself. (914)
The Sugata Vaidyadhipa first generated the mind of
enlightenment when he was a brahmin and offered an umbrella
made from vaidurya to the Tathagata known as Proclamation of
Reality. (915)
1709
gS^ }5
Ci-'dod.-cha.r-'bebs-mgon-dkar-mtshan and Dod-rgui-dpal-ster-rnam-thos-sras
1710
^ < f ^ ^ z ^ s r q 7 q | a r
^ s j ^ c j a q ^
^ f t
bsTan-srung-gtso-mo-dmag-zor-lha and Srid-gsum-yongs-bdag Remati
The Tathagata Ojodharin first generated the mind of
enlightenment when he was a tailor and offered robes to the
Tathagata known as Wondrous Eyes. (916)
The Sugata Punyapriya first generated the mind of
enlightenment when he was a brahmin and tossed an incon
ceivable number of flowers to the Tathagata known as Hero of
Spiritual Conduct. (917)
The Tathagata Ratibala first generated the mind of
enlightenment when he was a drummer and sounded a great
drum for the Tathagata known as Blazing Light. (918)
The Tathagata Sughosa first generated the mind of
enlightenment when he was a man of wealth and blew a reed
pipe for the Tathagata known as Mass of Virtue. (919)
The Sugata Dharmesvara first generated the true mind of
enlightenment when he was the son of a brahmin and offered
cloth made from kusha to the Tathagata known as Melody That
Delights. (920)
1711
S ^ f ^ T f | ^ ^ ^ - ' q F ^ N ^ q a i ( F f F ^ Z
^ ^ f a r s p ^ f iq^qqpi^q^Ciqeie^^j j^<^
qj^qqqjqqq^vaj^qf ^ ^ ^ P K g F x f |^W'
f l ^
q ^ ^ z & S j q jc;q^gfc<| J^^R<%J^Sf^^CSFf
| ^ q % ^ W g f
p i p w f o i f f j q ^ a j q ^
3 f ^ P W ^ I*?#23F ^ ^ N s r ^ S ! ^ %
q f ^ ^ g $ * ^ ^ ^
j q ^ ^ i 2 i % , ^ a j 2 j a |^ ^ ^ ^ q ^ ^ q a / ^ g c u -
< # 3 f ^ % f f s | r
The Tathagata Brahmaruta first generated the mind of
enlightenment when he was a farmer and, because of his desire
to do merit, drew water from a well for the Tathagata known as
Great Intentions. (921)
The Sugata Sucesta first generated the mind of enlighten
ment as a cowherd who offered a bowl of yogurt to the
Tathagata known as God of Clarity. (922)
The Sugata Askhalitabuddhi first generated the mind of
enlightenment as a pipe player who played a delightful tune for
the Sugata known as Eternal Action of the Mind. (923)
The Tathagata Mahapranada first generated the mind of
enlightenment when he was a householder who was building
thousands of temples at the time of the Tathagata known as
Clear Wisdom. (924)
The Sugata Yasahkirti first generated the mind of enlighten
ment when he was the son of a master merchant and made
offerings of chains of garlands to the Tathagata known as
Magnificent Lamp. (925)
The Tathagata Ketumant first generated the mind of
enlightenment at the time when he was a wood-gatherer, and he
tossed three utpala lotuses to the Tathagata known as Support
of Wisdom. (926)
The Sugata Vighustatejas first generated the mind of
enlightenment at the time when he was the son of a master
merchant and offered a vase of flowers to the Sugata known as
Vital Strength. (927)
The Sugata Jagadlsvara first generated the mind of
enlightenment when he was a captain and offered a jeweled
lamp to the Tathagata known as Eyes of Lotus Petals. (928)
The Tathagata Druma first generated the mind of enlighten
ment whe n he was a poor man and offered a masa lamp to the
Tathagata known as Light of Enlightenment. (929)
1713
| * f
q ^ a j O J ^ z f ^ v q ^ ^ ^ ^ | ^ q |
{ | ^ q ^ O } ^ C ^ q a j ^ f | q q ^ ^ f p j ^ q s p j ^ f t , ^ -
| ^ q a } 3 < W f ^ | |ap
W i ^ K li% - ^ T a^ Za ^ ^ ,^ y ^ f a %
The Sugata Supranastamoha first generated the mind of
enlightenment when he was a sentinel and offered an ounce of
meat to the Tathagata known as Excellent Melody. (930)
The Sugata Amita first generated the mind of enlighten
ment as an icon painter who offered a toothpick to the Tatha
gata known as Sound of the Six Super-Knowledges. (931)
The Sugata Sucandramas first generated the mind of
enlightenment when he was a monk and offered a carpet to the
Tathagata known as Powerful Life Force. (932)
The Tathagata Anantapratibhanaketu first generated the
mind of enlightenment when he was the son of a master
merchant and offered a row of lamps to the Sugata known as
Numbers of Men. (933)
The Sugata Vratanidhi first generated the mind of
enlightenment when he was a tradesman and rubbed red
sandalwood on the body of the Sugata known as Assemblage of
Flowers of the Conqueror. (934)
The Sugata Pujya first generated the mind of enlighten
ment when he was one who venerated the gods and offered
faded flowers to the Tathagata known as Crowned One. (935)
The Sugata Uttlrnasoka first generated the mind of
enlightenment when he was a worker in bamboo and offered
tala pearls to the Sugata known as Master of the Gods. (936)
The Sugata Ksemapriya first generated the mind of
enlightenment when he was an oil-miller and offered one pala
of oil to the Sugata known as Abiding Totally Without Fear. (937)
The Sugata Jagadmati first generated the mind of enlighten
ment when he was an oil-miller, and he was offering eight
palas of mustard-seed oil to the Sugata known as Enlighten
ment of the Arhat. (938)
1715
The Tathagata Priyamgama first generated the mind of
enlightenment whe n he was a prince and offered a fan made
Nyams-pai srog-gshan Vaikace che and Dam-chen-chos-kyi-rgyal-poi-zhabs
Dam-can-mgar-ba-nag-poi-mtshan and gZa-mchog-rgyal-po Rahula
from peacock feathers to the Sugata known as Clearing Away
the Darkness of Misery. (939)
The Tathagata Caranabhijnata first generated the mind of
enlightenment when he was a captain and tossed pearls to the
Tathagata known as Pure River. (940)
The Tathagata Utpala first generated the mind of enlight
enment during a lifetime as Indra when he was praying to
uphold all aspects of the life of the Tathagata known as Light
of the Moon. (941)
The Sugata Puspadamasthita first generated the mind of
enlightenment when he was a gold-dealer and tossed gold to
the Tathagata known as Heroic Mind. (942)
The Sugata Anantapratibhanarasmi first generated the
true mind of enlightenment when he was one who was growing
lotuses, and he offered a begging bowl made of wood to the
Tathagata knovyn as Wisdom of Liberation. (943)
j ^ G , ^ ! % 5 r q ^ S i ^ ^ ^ q i ^ r j ^ i q a ^ i S i o J i p e s ^ f
q ^ c t | ^ q | q - q ^ r f ^ a ^ f i q c j ^ ^ - ^
zpaifm ^ 5 i ^ q q ^ ^ ^ q ^ K | ^ w ^ q
^3JN*!|5?i f^ %
^ q ^ zy ^ j^ q ^ a j^ w j p ^ ^ c ^ r q ^ y ^ ^ C [
^^3,-^q|qqc]|q^^^qf j ^ s^g^q^^cjaj^^f
l ^ q ^ ^ ^ q ^ q i q | | t j # q ^ 5 q ^ q % ^ r ^ | \ s p
I ^ a f / q ^ ' o q s ^ ^ |f s i a ; a { q f |5 i 5 0 J ^ 3 ^ q j t ^ c^ ^
5^1 l ^ 3 ^ q ^ ^ l ^ i q ^ ^ ' ^ f
sfisj^^i WP^'q<Niq! {i^qj^qp^
3 % ^ ^ ] ^ #T #
^ Z j ^ i ^ r q ^ ^ ^ j ^ % ^ ' z s i ^ q ^ ^ q q ^ , ^
l^S'
The Sugata Rsiprasanna first generated the mind of
enlightenment when he was a garland maker and he offered
an umbrella made from flowers to the Tathagata known as
Heroic Mind. (944)
The Sugata Gunavliya first generated the mind of enlighten
ment as a householder who offered rice gruel to the Tathagata
known as Lamp of Campa. (945)
The Tathagata Sara first generated the mind of enlighten
ment when he was a butter merchant and offered eight palas of
ghee to the Tathagata known as Altar of Worship. (946)
The Sugata Marudadhipa first generated the mind of
enlightenment when he was a karanja maker and offered
bakshaka to the Tathagata known as Fine Wisdom. (947)
The Sugata Uccaratna first generated the mind of enlighten
ment when he was a prince and offered a garland and incense
to the Tathagata known as Glorious Brilliance. (948)
The Tathagata Prasanna first generated the mind of
enlightenment when he was a tradesman and offered a honey
comb to the Tathagata known as Faith of Beings. (949)
The Tathagata Bhaglrathi first generated the mind of
enlightenment when he was a cobbler and offered shoes to the
Sugata known as Excellent Mind. (950)
The Sugata Punyamati first generated the mind of
enlightenment at the time when he was a garland maker
and offered a bouquet of flowers to the Tathagata known as
Clearly Joyful. (951)
The Sugata Hutarci first generated the mind of enlighten
ment when he was a weaver and offered cotton tassels to the
Tathagata known as Appearance of Light. (952)
The Sugata Anantagunatejorasi first generated the true
mind of enlightenment at the time when he was a tradesman
and offered cotton cloth patched together to the Sugata known
as Lotus of Men. (953)
1719
<*T'NW^2^ ] \
6 | ^ ^ s p j ^ * p 5 R 3 J ^ 3 I ^ J ^ n | |
tp ig X I
q^or|ja(=R^l
l ^ ^ ^ ^ q ^ f e p s r q j ^
1720
f a /
^ / W S ^ S ^ f \*f3*>F
ft
S S ^ g ^ & w ^ f f t ^ w ^ P ^ F i ^ f t
js) [<5|^] ^
S p Q N
The Sugata Simhavikramin first generated the mind of
enlightenment at the time when he was a caretaker of orchards,
and he offered pomegranate juice to the Tathagata known as
Fragrant Incense. (954)
The Tathagata Acala first generated the mind of enlighten
ment when he was a caretaker of orchards and tossed atimukta
lotuses to the Tathagata known as Excellent Offering. (955)
The Tathagata Prasanna first generated the mind of
enlightenment at the time when he was a physician, and he
offered melted butter to the Tathagata known as Various Kinds
of Flowers. (956)
The Sugata Cirnaprabha first generated the mind of
enlightenment when he was the son of a householder and
made an offering of strings of garlands to the Tathagata known
as Saintly Gloiy. (957)
The Sugata Nagaruta first generated the mind of enlighten
ment when he was a cartwright and offered a bedstead to the
Tathagata known as One Like the Sky. (958)
The Tathagata Sarhglti first generated the mind of
enlightenment when he was a physician and tossed flower-
petals to the Tathagata known as Radiance of the Lotus. (959)
The Sugata Cakradhara first generated the mind of
enlightenment when he was a garland maker and tossed
flower-petals to the Tathagata known as God of Clarity. (960)
The Sugata Vasusrestha first generated the mind of
enlightenment when he was a long-haired yogi and offered a
couch of kusha grass to the Sugata known as Bridge of the
Inconceivable. (961)
The Sugata Lokapriya first generated the mind of enlighten
ment whe n he was a master merchant and offered a rosary to
the Tathagata known as Light of the Moon. (962)
1721
iHa-sman-bkra-shis-tshe-ring-ma and sMan-btsun-rdo-rje-g.yu-sgron-mtshn
1722
3*7
P t ^ % t^ ^ W E^ s"
i ^ p ^ ^ y ^ o B p r g F i Fv*
Mi-mjed-zhing-bdag-tshangs-pa-che and lHa-yi-dbang-po-brgya-byin-mtshan
The Tathagata Dharmacandra first generated the mind of
enlightenment when he was a workman and offered a large tree
to the Tathagata known as Great Aggregate. (963)
The Sugata Anantaklrti first generated the mind of
enlightenment when he was a dairyman and offered milk to the
Sugata known as Great Strength. (964)
The Tathagata Meghadhvaja first generated the mind of
enlightenment at the time when he was a clothier and offered
a length of cotton cloth to the Tathagata known as Awareness
of Surroundings. (965)
The Sugata Prajnagati first generated the mind of enlighten
ment when he was a householder and swept the courtyard of a
temple for the Tathagata known as Fierce Wisdom. (966)
The Tathagata Sugandha first generated the mind of
enlightenment at the time when he was a poor man, and he
offered a votive lamp to the Tathagata known as Mind of the
Powerful Mountain. (967)
1723
i sjtofSij^'
W ^ ' l f * ^ h r r %
q ^ a j ^ o ^ q ^ f j p r q c ^
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^ ^ ' r ^ 5 J 2 3 5 5 4 ^ ^ ^ [
is
9*1
The Sugata Gaganasvara first generated the mind of
enlightenment as a tradesman who offered a rough wool robe
to the Tathagata known as Beautiful Limbs. (968)
The Sugata called Deva first generated the mind of
enlightenment when he was an icon painter and worked as a
sweeper during the time of the Tathagata known as Excellence
of Glory. (969)
The Sugata Devaraja first generated the mind of enlighten
ment when he was the master of herdsmen and offered milk to
the Tathagata known as Spiritual Friend of Glory. (970)
The Sugata Manivisuddha first generated the mind of
enlightenment when he was an ascetic and offered an umbrella
to the Sugata known as Doubt Abandoned. (971)
The Tathagata Sudhana first generated the mind of
enlightenment when he was an incense merchant and offered
one karsapanis worth of incense and grain to the Tathagata
known as One Who Has Conquered the Enemy. (972)
The Tathagata Pradrpa first generated the mind of
enlightenment when he was a Gautama and offered a summer
place to the Tathagata known as Glory of Incense. (973)
The Tathagata Ratnasvaraghosa first generated the mind of
enlightenment at the time when he was a trader in a market
place and offered a measure of ghee to the Sugata known as
Place of Arhats. (974)
The Tathagata Janendraraja first generated the mind of
enlightenment when he was a master merchant and offered a
pleasure grove to the Tathagata known as Place of Virtue. (975)
The Sugata called Rahugupta first generated the mind of
enlightenment at the time when he was a caretaker of orchards
and offered a piece of ginger to the Tathagata known as Re
flection on Great Effort. (976)
1725
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s i g S l ^ } p - ^ j q ^
^ ^ s T O K f ^ g W P ^ I W ^ '
f ; q ^ q ^ ^ q - g $ i p ^ 3 ^ ^ % w ^ J ^ 1 ^
* f Ki
^ w g ^ l I P P ^ ^ f
(\"\ \ '*r* \ -v^- ^ X s^rCVV
^ S i * ] ' q | ^ | | n ^ ^ q ^ J ^ q <5^vJ332^njr4a;5^p^|
*j3^Rv^f
The Tathagata Ksemarhkara first generated the mind of
enlightenment when he was a water-bearer and offered cold
water to the Tathagata known as Flaming Light. (977)
The Sugata Simhamati first generated the mind of
enlightenment as a householder who offered flowers beautiful
to behold to the Tathagata known as Assembled Strength. (978)
The Sugata Ratnayasas first generated the mind of
enlightenment when he was a caretaker of orchards and
worshiped the Tathagata known as Profound Meditative Reflec
tion with sweet songs. (979)
The Tathagata Krtartha first generated the mind of
enlightenment when he was a man of wealth and beat a great
drum for the Tathagata known as Burning Incense. (980)
The Sugata Krtantadarsin first generated the mind of
enlightenment when he was a householder and built a temple
to offer to the Tathagata known as Greatest of Elephants. (981)
The Sugata Bhavapuspa first generated the mind of
enlightenment as a bath-attendant who offered bath towels to
the Tathagata known as Mind That Distinguishes. (982)
The Sugata called Urna first generated the mind of
enlightenment when he was a rishi and offered robes made
from kusha to the Tathagata known as Great Wisdom. (983)
The Sugata Atulapratibhanaraja first generated the true
mind of enlightenment as an artist who offered a garland
of flowers to the Tathagata known as Design of Virtue. (984)
The Sugata Vibhaktajnanasvara first generated the mind of
enlightenment when he was a traveler and placed his own coat
as a mat on the path for the Tathagata known as Spiritual
Conduct of the Lion. (985)
The Sugata Simhadamstra first generated the mind of
enlightenment when he was a monk and offered a small
begging bowl full of amalakam to the Tathagata known as
Wisdom of Awareness. (986)
1727
sTori-pai-bka-sdod-yul-khor-srung and mThu-stobs-che-ldan-spyan-mi-bzang
1728
^ ^ W W ? ^ T j^
Y f &
1 ^ ^ ^ 3 F S N ^ a j a ^ 2 F ( i ^ ^ Q j w ^ c W I f ^ '
lHa-yi-dge-bsnyen- phags-skyes-po and bsTan-la-rab-dga'-rnam-thos-sras
The Sugata Laditagamin first generated the mind of
enlightenment when he was a captain and offered a lion throne
to the Tathagata known as Mountain of Virtue. (987)
The Sugata Punya first generated the mind of enlighten
ment when he was a chakravartin king and offered a canopy
made of jewels to the Tathagata known as Cry of Purity. (988)
The Sugata Dharmapradlpa first generated the mind of
enlightenment as a tradesman who offered a jeweled begging
bowl to the Tathagata Distinguishing Unification. (988A)
The Sugata Marigalin first generated the mind of enlighten
ment when he was a master merchant and offered a pleasure
grove to the Tathagata known as Glory of Clarity. (989)
The Sugata Asokarastra first generated the mind of
enlightenment when he was the son of a master merchant and
quickly offered a seat to the Tathagata known as Appearance of
the Moon. (990)
1729
The Sugata Maticintin first generated the mind of enlighten
ment when he was a householder and equally apportioned
^ R l ' ^ q ^ ^ ^ f q q ^ ' ^
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^ q a ^ ^ ^ 3 j a & / i J ^ A r ^ w ^ q
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food and places to live during the time of the Sugata known as
Aggregate of Virtue. (991)
The Tathagata Matimant first generated the mind of
enlightenment when he was an owl and left a flat piece of wood
and a piece of cloth for the Tathagata known as Strength of the
Dharma. (992)
The Sugata Dharmapradlpaksa first generated the mind of
enlightenment when he was a poor man and offered millet to
the Tathagata known as Endowed with Wisdom. (993)
The Sugata Vegajaha first generated the mind of enlighten
ment when he was a maker of sugar cane drinks and offered
juice of the sugar cane to the Tathagata known as King of All
Renown. (995)
The Sugata Atibalaja first generated the mind of enlighten
ment as a tradesmans wife who habitually left three loads of
grain for the Tathagata known as Trainer of Power. (996)
1731
The Sugata Prajnapuspa first generated the mind of
enlightenment when he was a trader and swept the roadway for
the Tathagata known as Most Excellent Manner. (997)
The Sugata Drdhasvara first generated the mind of
enlightenment when he was a trader and offered a cloth canopy
to the Tathagata known as Radiance of Ambrosia. (998)
The Tathagata Sukhita first generated the mind of
enlightenment as a prostitute, when offering molasses to the
Tathagata known as Mind of Eternity. (999)
The Tathagata Arthavadin first generated the mind of
enlightenment when he was a trader and offered a seat of kusha
grass to the Tathagata known as Most Excellent One with an
Assembly. (1000)
The Sugata Priyaprasanna first generated the mind of
enlightenment as a hosteler who offered a sugar-drink to
the Tathagata known as Joyful One with Head Ornament. (1001)
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1732 ^ ]d:^ q ^ q q t ^ ' j q ^ s 5 ] ^ / fq ^q
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^ ' t f r W f y z F i g w S y | ^ C ^ J ^ 5 ^ 3 . T ^ ^ aj^SgSJ
The Sugata Harivaktra first generated the mind of enlighten
ment at the time when he was a garland maker and he tossed
ten loads of flowers to the Sugata known as Color that Is
Never Outshone. (1002)
The Tathagata Cuda first generated the mind of enlighten
ment when he was a caretaker of orchards and offered mangoes
and incense to the Tathagata known as Completely Clear. (1003)
The Tathagata Roca first generated the mind of enlighten
ment when he was a mendicant and prepared food himself for
the Tathagata known as King of Patterns. (1004)
This completes the explanation of how the thousand
Buddhas formed their earliest Wishing Paths of Aspiration.
1733
Then the Bhagavat proclaimed these verses:
Such is the maturation of small offerings to the Buddhas.
When this can be the fruit of ones life in samsara, what wise one
would not generate the mind of enlightenment? Even if one had
the ability to measure the sky or to measure the extent of the
vast ocean, it would still be difficult to measure the merit of even
the slightest faith in the Buddhas.
With such faith, one will never again experience, for as
long as it takes to touch the joys of nirvana, the sufferings of the
leisureless states. Therefore, having gained the field of merit of
the Jinas, let the prudent honor and respect the Buddhas.
When one has great devotion for the Buddhas, the boundless
virtue of making even the smallest offerings to the relics of the
nirvana of the Sugata is inconceivable. So do likewise!
sTon-mchog-dga-ldan-lha-las-babs-mchod-rten
bKra-shis-sgo-mang-sku-bltams-mchod-rten-che
j j ^ f I ^ ^ q s i ^ a g ^ -
s j g ^ q ^ a w f ^ r l ^ ^ a ' - S ^ a i ^ ^ j
Byang-chub-snying-por-bdud-btul-mchod-rten-che
mNgon-par-sangs-rgyas-byang-chub-mchod-rten-che
To offer the qualities of the Jinas with the mind of en
lightenment, to offer the Dharmas of the four immeasurables
and the realm of sentient beings and the realm of the sky
only the Teacher can understand this. If a pauper were to find a
treasure one yojana all around, there would be no joy in it like
the joy found in striving to generate enlightenment to up
hold all sentient beings with great compassion.
The enlightenment of a Buddha involves: the eight sports
of the Jina; the ten strengths; the four productions of joy for the
five hundred gatherings of sentient beings. It also involves: the
eighty thousand approaches to realization; the eighty-four
thousand difficult realizations; the sixty thousand doors that
are unexcelled; the divisions of the stages and the seventy-six
awarenesses. It involves the eighteen actions characteristic of
the Buddha; the five heroisms; the ten foundations; and the
eleven billion modes of conduct. Moreover, it involves the
special qualities of the Buddhas, the signs and marks, and the
path of action.
1735
^ 5 R 3 ^ |o g ^ ( q ^ * ^ a f ( l ^
F T W ^ ^ ^ 01^ f t w ^ w f c a s & ^ g ^ i
<3F r ^ S ^
K } J ^ ^ T ^ a ^ 5 j 5 ^ ^
^ i [R]
a 3 ^ /
zla^ | f& spia;
fi^ ^ s^ W qWS:W f f i
I N | I ^ f y p f f i B f f W p & y
^ s p s f N r ^
q^qpyqj<NJ^^
Since none of these are the mode of conduct of the
Pratyekabuddha, what need one say of the Sravakas way of
pursuit? The Buddhas are unexcelled and have no equal, and
thus they are called the Inconceivable.
Those with the mind of excellent enlightenment act
faultlessly, incomparably. They, today, have gained the great
jewel of the world. They are the finest healers, healing and
giving sustenance to the world; they have conquered Mara,
and gained immortality. They bring the promise of abundance
like the beautiful billowing rain clouds. Having entered enlight
enment, they are the refuge of the world; they gather beings
by means of the seven precious gems.
Having patiently endured many hundreds of miseries,
they enter enlightenment how could they have regrets? They
quickly obtain these wondrous qualities, even becoming the
finest beings of all the world. It is by the cause of desire that one
experiences much suffering and with the maturation of
such suffering, one falls into bad states of being. Therefore, to
gain the qualities of enlightenment and high states of being,
those who are wise would break off from the foolish. The
childish create disharmony; the wise do not. The ignorant are
confused; those with understanding obtain mindfulness. Fools
sink in the swamp; the wise abide on high ground.
Those who practice the Dharma are patient. Therefore,
abandon what is not suitable, and depend on all suitable
objects of knowledge. Having abandoned the attainment of
glory and renown, cultivate the practice of this samadhi. Even
by keeping in mind the qualities of each Buddha, you will pro
duce patience for immeasurable tens of thousands of kal-
pas. What more can be said of the inconceivable qualities of
the Buddhas?
1737
Therefore, persevere through fear and suffering; clothe
yourself in the armor of patience and samadhi. Mount the
R^r^aj-
4*R<n
A^fa ClC^ST p f c p a ^ q z ^ j
|3<qj^A]a; q S g o f i ^ c f f i g c ^
Wf3^
q ^ a j ^ S I f W ^ K ^ ^ | q * J O r q ^ f o $ ^ ^ ^ r
q ^ ^ ^ ^ q j j q ^ 5 J ^ q q ^ q ^ A l ^ c
* W | ^ (
chariot of morality, and fly the victory banner of effort. Conquer
Mara with the strength of giving and the arrows of wisdom.
Having conquered, you will touch upon enlightenment!
Find your enjoyment in the paramitas, inseparable from
spiritual friends of attainment and the friends of love. Partake of
the food of strength, staying in the abode of emptiness. At such
a time, obtain the qualities of all-knowingness; always apply
yourself with care to the sure and certain teachings I have
spoken here. Quickly obtain all-knowingness be joyful, like
the geese calling in the sky.
Pramuditaraja, long ago there came forth, together with
one billion attendants, the Tathagata called Boundless Effort,
who also taught this samadhi. At the time he taught this
samadhi, it was heard by King Flower of Merit who said to his
one thousand queens and one thousand sons: I do not
understand the purpose of this all-illumining samadhi. Not
having understood it, I am also not able to apply it with
understanding. But still, we can rejoice in this wonderful
sermon of the Tathagata!
By having rejoiced at this samadhi so well explained and
spoken by the Bhagavat, at the instant of elation, he destroyed
samsaric tendencies for eighty thousand kalpas, turning from
his own self-interest. He also obtained the dharanl called
Khyim-can, the Asset of Householder, and completely lost all
skepticism concerning the doctrine of enlightenment. From
that root of virtue, he pleased three hundred thousand
Buddhas, and obtained this samadhi from them all.
He never again fell into error, or experienced lack of
opportunity. From this very cause does the full and complete
enlightenment of the Buddha come forth. And so he will
become a fully enlightened and perfect Buddha.
1739
Thig-gsum-chos-khor-bang-spungs-mchod-rten-che
lHa-mVi-yid-tshims-cho-phrul-btsan-mchod-rten
q^qjqq^j^ajray
^ q i q ^ q q z ^ C ^ j I
s p r f r F I
q q*^] z ^ ^ R f ^ q ^ q j ^ a q j a r q
Nye-zho-kurx-las-rnam-rgyal-mchod-rten-che
Srid-zhir-mi-gnas-myang-das-mchod-rten-che
Pramuditaraja, do you think that this King Flower of Merit
was someone else? Is it not clear that the Tathagata Amitayus,
at that time, was indeed the king called Flower of Merit? And
these Tathagatas of the Good Kalpa were his one thousand
sons of that time.
Such is the power of this samadhi, even from merely
rejoicing in it. What need to speak of the power of reading it, of
giving instructions in it, of achieving this samadhi?
Pramuditaraja, at a time long ago, a Tathagata called Joy
of Ambrosia came forth with his retinue of one hundred
thousand. At that time, a chakravartin king called Expansive
Mind offered a mansion filled with golden light, sprinkled with
the essence of red sandlewood, and perfumed with burning
agaru incense. He made a like offering to all the monks of the
Sangha for the sake of their enjoyment; he even offered a
pleasure garden to each one. And he listened to the doctrine of
this samadhi from that Buddha.
1741
q g ^ ^ f p ^ f f^*WF^f3jf | ^ ^ f J | g 3 ^ ^ 5 o w A ^ s ^ |
f a s ^ ^ ^ p ^ i j s ^ ^ f s a ^ j s ^ ^ c ^ q ^
4 & p ^ 3 5 * r g R ^ f j ^ ^ % q q ^ n 5 q % t
q w ^ q q % %
q q ^ p f q ^ q q g q p q ^ w p r
fi q * p j q q ^ ^ ^ a ^ a x ^ q ^ J ^ ^ q ^ n j q ^
Now, the Bhagavat of that time had an attendant, the
finest of his learned disciples, who was known as Perfected
Wisdom. It was to him that the king said: If I am to understand
this samadhi, it is difficult to realize it while I am living as a
householder. Surely I must shave my head and beard and
renounce the householders life.Then, having shaven his head
and beard, he dressed himself in the saffron robes and left his
home to become a homeless renuncate, and his ten thousand
sons and eighty-four thousand queens became renunciates
along with him. All of them wished to request the purity of this
samadhi, and the Buddha, understanding their thoughts,
taught this samadhi exclusively for seven days. Having heard
this teaching, they said to each other: Alas! This samadhi is
difficult to envision. Nevertheless, we will carefully transcribe it
and uphold it. Then all of them, having transcribed this
samadhi, worshiped it. They comprehended this samadhi, and
they taught it.
After they all had passed from that lifetime, again they
became part of a holy assembly, and brought delight to six
hundred thousand Buddhas. They heard this samadhi from all
these Buddhas; they all became renunciates and obtained this
samadhi. And according to their prayers of aspiration, by this
root of virtue alone, they all would obtain enlightenment.
Pramuditaraja, do you think that the chakravartin king
Expansive Mind was someone else? Is it not clear that the
Tathagata DIpamkara was, at that time long ago, the chakravar
tin king called Expansive Mind? The Tathagata Vipasyin was the
attendant called Perfected Wisdom.
As for the ten thousand sons, they will not become
Buddhas until sixty-five kalpas following this kalpa. After that,
there will come forth the kalpa called Great-Renown; and in this
one kalpa, all of them will become Buddhas with fully accom
plished and complete enlightenment.
1743
j s j ^
^ ^ ^ f c i ^ r ^ F W f ^ ^ * ^ > i g ^ | fg^j
W , f^puSajnjs a f i ^ i ^
**?
1744 ^ ^ 3 q f ^ ^ < ^ ^ g S T O ^ q R c ^ j ^ q j ^ ^ a p ;
W R ^ f e r |g i w * ^
q ^ | j ^ ^ q ^ q | | C | |^ a jiq |C ;^l|a}ic;C F <^ q ^7 j q ^ f
q g ^ w s ^ s y ^ ^ q p i I ^ S j ^ ' 1 |Sr
| | | q ^ p q a j ^ ^ ^ g ^ =J^3f
The eighty thousand ministers will not become Buddhas
until another eighty kalpas after the kalpa of Great-Renown
when there will come forth the kalpa called Starlike. At this
time, these eighty thousand ministers will become Buddhas
with fully perfect and complete enlightenment. The kalpa
Starlike having passed, for three hundred kalpas no Buddhas
will appear. After that, there will be the kalpa called Array of
Virtue, Gunavyuha. During this kalpa the eighty-four thousand
queens will become Buddhas, manifesting complete and
perfect enlightenment.
Pramuditaraja, this samadhi is thus great in its fruition.
Pramuditaraja, as this is so, those who perfect the highest
aspirations of the Bodhisattva seek this samadhi without con
sidering either their bodies or even their lives. As you desire to
become a Buddha with fully accomplished and complete
perfect enlightenment, apply yourself to the yoga of this
samadhi.
1745
Then the Lord Buddha bestowed this in verse: Whoever is
intent on gaining the enlightenment of a Buddha should learn
from that king. For apart from those who abide in the attain
ment of this samadhi, there are none who will attain supreme
enlightenment. And so, generating the slightest faith in this
samadhi will accordingly lead to vast results. Therefore, with
the highest unwavering aspirations reverently practice this
samadhi as much as you can.
Whoever wishes to see the Jinas who have here been
proclaimed, whoever desires the extensive explanation of this
doctrine, should do this practice as has been expressed. Merely
by ones delight in this teaching there will arise wonders what
need is there to speak of the results of reading and understand
ing it! One cannot even conceive of such boundless virtues.
Who, upon hearing this, would not then apply themselves to
this practice?
fFS^f
^P*a P ^ S g ^ ;
<5F%f |^ q 3 W ^ ^ fc
^qojq^f p p q q q ^ W ^ ^ '^ 'W * '! j q q | j ^ ^ ^ r J ^ -
^ p P W f * ! faiS5j^ojapi^gpi3 f | ^ q ^ q q ^ q o ; q q
q A j ^ ^ - q ^ Q w ^ q ^ ^ ^ J 5 j ^ 5 | ^ C 4 z ; | f ^ g ^ q -
^ T jz^ e^ q q ^ f
1746 q ^ s p ^ J ^ q w ^ N j ^ ^ ^ q ^ q ^ q % q | ^ ' q q
^q^qa^f ^ i^ q - w v ^ g ^ ^ q ^ q q q ^ q q ^ q
^ q q ^ q q q % q ^ q w q ^
i W ^ l r
^q^sq^^gjq^5q<q
^gj^pqq^qjf
J?<5qaistsyK p p q ^ J k ^ q ^ l ^ ^ ' fft
CN V- *V
So seek from this samadhi, the Buddhadharma: the
marks of the exact knowledge of enlightenment; the teaching;
the discourse of the mind of transcendence; the attainments;
and light; purification of karma that thereby conquers the
demons; purification of view that thereby exhausts existence;
playfulness; and establishing the array of a Buddha-field for
those endowed with this samadhi, these are not rarities!
Likewise, liberation and perfect inspiration; a pure body
purifying all action; awakening to enlightenment according to
ones desire. Indeed, all these abide in this samadhi. As I am
able to express this in words, therefore gain attainment in all
these. If you do not find joy in the Dharma of all-knowingness,
later you will surely mourn. I have demonstrated all the
paramitas and the path of applying the ocean of awareness. But
those who persevere in foolish actions, depending on the body,
are not able to understand them. When times are very bad and
sentient beings are destructive, in the final days of the decline
of the Dharma when bad states of being increase, the wise, who
have become weary, will grow fearful, like deer on the alert.
Pramuditaraja, there are some Bodhisattvas who practice
the six paramitas along with skillful means for a thousand
kalpas. But the merit they amass cannot approach, nor can this
previous merit be compared with, even a hundredth part of the
merit amassed by having heard this samadhi and having
rejoiced in it.
While this Dharma teaching was being presented,
countless Bodhisattvas generated minds of completely perfect,
unexcelled enlightenment, and all became irreversible from
complete and perfect and unexcelled enlightenment. Some
eight hundred thousand assembled beings, both gods and
men, being free of defilement and without taint, purified the eye
of the Dharma with relation to the dharmas. And the gods who
had purified the eye of the Dharma, because of their manifest
1747
f s j % g q A q A ^ q A ' q q q q \ 3 5 $**
^ & j ^ ^ q ^ ^ ^ q q g ^ a f q a 4 ^ ^ q j jz^| Sjz^f %5i%(
J f W ^ ^ T &
1748
! ^ * ^ ',a^ ^ ^ ' ,^ !lW, f 5^ V !3^ l,^ s*^*, ^ ^ B,W ai^ w^ P f ^
j^- qjllitgqsj^^ | 0 W ^ |
delight in the Dharma of the Lord Buddha, scattered flowers
over the world system of the trichiliocosm.
And the world system of the three thousand great thou
sands of worlds quaked in six ways. Even from the celestial
spaces the sound of drums of the gods resounded, and
Pramuditaraja, as well as all the ten million Bodhisattvas,
obtained this samadhi. When the Lord Buddha had bestowed
this teaching, Pramuditaraja, as well as the other Bodhisattva
Mahasattvas, and the whole world with its gods, men, asuras,
and gandharvas, all rejoiced in the words of the Lord, and
greatly praised these teachings.
The Aiya-bhadrakalpika-nama-mahayana-sutra is thus com
pleted. It was translated by the Indian Abbot Vidyakarasirhha
and the lo-tsa-ba Bande dPal-gyi-sbyangs, and later revised by
lo-tsa-ba Bande dPal-brtsegs.
Subham astu sarvaja gatam
This new edition [of the Bhadrakalpika-Sutra] was published in
the water male monkey year of the sixteenth rab-byung [1932]
at Ku-se gSer-ljong dgon near sDe-dge lHun-grub stong in
Greater Tibet.
1749
APPENDIX
NAMES OF THE BUDDHAS OF THE BHADRAKALPIKA
1752
There are three passages in the Bhadrakalpika Stra where
the approximately 1000 Buddhas of the Bhadrakalpa are
named. All three sets of names differ slightly, while the iconogra-
phical representations of the gSer-ljong edition present a fourth
list. The first set (p.488ff) is a simple list of the names of the
Buddhas; the second set of names are those found in the
descriptions of the Buddhas that form the substance of
volumes II through IV. The third set appears in volume IV, in the
descriptions of the conditions under which each Buddha first
generated the thought of enlightenment.
In the first list we have indicated the major differences
between the first and second set of names. We have given the
names in groups of ten, with each name marked off with a
comma. Major variations from list two appear in parentheses.
When the name is a significant variant, it is given immediately
after the corresponding name from list one, with no comma
separating the two names. When there is a lacuna in a group in
list one, the corresponding name from list two is inserted, also
in parentheses, but between the commas marking off the ten
names.
The third list lacks seventeen of the names given in the
second list, and has seven names that are not found on the
second list. These seven names also appear on the first list and
on the gSer-ljongs iconographical depictions.
Editors Note
BUDDHAS OF THE BHADRAKALPA
1
N8|| |
Krakucchanda
2
N8||
Kanakamuni
3 Ksyapa
4
N8|| ^-C3^^qp-q-^-fTCJ||
Skyamuni
5
N8|| ^-q^q|^qp-q'?Wii||
Maitreya
6
n|| |
Simha
7
^||^-qSjaiia|^ip-q^qqpq||
Pradyota
8 Muni
9
Neil^qS^qj^yrq-^ |
Kusuma
10
N8|j^-q^il|^npq-^ |
Kusuma
11
^ ! ^ ^ T ' q' l f T I !
Sunetra
11A
Uttaraprathamakrin
12
Srthavha
13
N8j|^q^it|-i|tjq-q-)1|-^||
Mahbhu
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
N|| ^q^-q|^np-cr^-aj-2j|
N8|| ^q^tJ|^U|<N-q-^-q^'^C4j|
^s|| ^q^-qj^'p-q-^sf-^-tiji
^ ^ q ^ y - q S - q , ,
N8|| ^ q ^ ^ j p - q - ^ q ^ l i
N8|| ^q^^q|N-q-i^qgq-||
I I
>8|| ^q^a^i^qp-q-^q-^^ii
N8|| ^ 'q ^ U j - ^ ^ ^ q - ^ ^ j l
^||^q^q|^q|rq^3^ci|<N||
N|| ^q^q|^qj5q*Ki ||
Mahbala
Naksatrarja
Osadhi
Yasahketu
M a h p r a b h a
M uktiskandha
Vairocana
Siyagarbha
Can d r a
Arcismant
S uprabha
Asoka
Tisy a
Pradyota
M ldhrin
G u n a p r a b h a
A r th ad ar s in
P radpa
P r a b h t a
Vaidya
34
35
36
37
38
39
40
40A
41
42
42A
43
44
45
46
47
48
49
50
51
Srata
Orna
Drdha
N8||
rldeva
Duspradharsa
>*l
Gunadhvaja
^ V ^ i t r r n i
Rhu
N8||^q^tJ|^q|<!<-q-q-iWJ||
Ananta
NSIj^-q^qpjtp-q-l^-^!!
Ganin
Brahmaghosa
' h W ^ l l
Yasas
^ qW T M*TWII
Drdhasamdhi
> ||^ q ^ ^ q |^ q $l-qq-q|
Anunnata
^8|| ^ q ^ - ^ Prabhamkara
Mahmeru
' i V ^ r ^ n
Vajra
N8||^q^'U|^tjp-q-^*)-q'53|||
Samvarin
>8||^q^-tlp|np-q-Sl-q^!rq||
Nirbhaya
Ratna
Padmksa
1755
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
N8|| ^ ' q ^ | ^ ^ q - t f p l | - 3 ^ | |
N8|| ^-q^q|>F|tJ|<N-q-u)VF|^-^|,^||
N8||
N8|| ^ ' q ^ l|^J|^-q-afej5|-qj|
n ||
N8|| ^qg^U|^iip-q-^-TI^^-||
thii
N>|| ^ q ^ ^ ^ - q - q q ^ | |
N8|| ^-q^-cj|^^-q-^q|q-5|
^ ^ q ^ ^ y - q - q g - ^ , ,
N8j| ^-q^-H|^jtI|<N-q^^-^-^-5ja^||
N8|| ^q^q|^q|<N-q-|^-^||
^||^-q^tI|~FjI|<N-q-5w5T]^-^tr|q-q^^-r||
^H
>8|| ^q^q|^q|<!<-q-^.5<-q^-tI|^q|<N-q||
Balasena
Kusumarami
J n ap r iy a
Mahtejas
Brahman
Amitbha
Ngadatta
Drdhakrama
Amoghadarin
Vnyadatta
Bhadrapla
Nanda
Acyuta
Simhadhvaja
Jaya
Dharma
Pramodyarja
Srathi
Priyamgama
Varuna
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
N8jj^q^3iq|^q|<N-q-S^^^q| | Guniiga
Gandhahastin
N8|| ^q^tJj-Fjtipq^-Q^t ^ ||
Vilocana
N . | | ^ q ^ T ^ ^ - | | |
Meghasvara
>8|| ^q^tJI^HI^q^'TJ'N'^^U
Sucintita
N8||^q^3|-q|^J|<N-q-S|^qg^|| Sumanas
Vimala
ain
N8|| Mahyasas
Manicda
N8|| Ugra
^8|| ^q^gi^^q-^ ^ ' ^ ! Simhabala
N8|| ^ q ^ q j ^ y q ^ q n Druma
n|| ^q^q|^ijp-q-^-q^|rq-^|| Vijitvin
Nj| ^q^Uj^YJ-q-^^q-qt Prajakta
^8|| ^qi^-q|^ijp'q-3lcip->I|a^||
Susthita
Mati
n|| ^q^tJ|^H|Wuj^njtIl'|<N||
Aga ja
N8|j ^q^qi^yrql^gq-tM^ii
Amitabuddhi
NS||^]^q|^qp-q-q|^qj<5rq5q|
Surpa
1757
92
' ' i
J n in
93 ''Il Rasmi
94 Drdhavrata
95
Nfi|| ^q^I|^q|<!rq'qq^|||
Marigala
96
N8|| ^q^*I|^*I|<5rq-q^a|q^y>| |
Satyaketu
97
Padma
98
Nryana
99
N8||^-q^qj^q|srti-iii|-qg^||
Sukhabhu
100 Janakara
101
n||
Gunrci
102
>8|| ^-q^iI|^ipq-ae^rcw^||
B rahm adatta
103
^ I I ^ T ^ T ^ ^ T I I
Ratnkara
104
N8||^-q^q|^m5rq*^'sryt>| 1
Kusumadeva
105
Sucintitrtha
106
N8|| ^q^-^yrq-&-;^K;|q| 1
Dharmesvara
107
N8|| ^ - q ^ ^ ^ q |y3f<srg]J|<5rq||
Yaomati
108
^8|| ^q^O|^tl|^-q-^q^-q-qt tl|<N-q||
P ratibhnakta
109
Vajradhvaja
110
>8|| ^-q^3|-I|^ci|^-q-q^q^||
Hitaisin
111
>8|| ^-q!^|-^|<!rq^-q^-3?M-^||
Vikrditvin
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
N8|j ^q^iI|^iJ|<N -q-^-|^SH S|||
N8||
>S|| ^q^-q|^J|<!)-q-SW| ^5iq|<5|-q||
N8|| ^ q ^ t j |^ ^ - q ^ - ^ ||
N8|| ^q< ^j^|^q% ^^i| |
N8|| ^q^U|^up-q-^qn-|-^-3j|
N8||^q^q|^q|rq-^Mq-q||ij<5i||
N8|| ^q^-q|^tJ|<N-q U|?);-|^-j|
>e||^q^->|^qp-q-5iq-i|<?r|^q||
Vigatatamas
Rhudeva
Merudhvaja
Ganiprabha
Ratnagarbha
Atyuccagmin
Tisya
Visnin
Gunakrti
Candrrkaprabha
1759
Siyaprabha
Jyotiska
Simhaketu
Velamasrrja
Srgarbha
Bhavntadarsin
Vidyutprabha
Kanakaparvata
Simhadatta
Aparj itadhvaj a
132
133 ^8|| ^q^-q|^q|N-q-qa|-q^<N-q ^ q | |
134 N8|| ^q^a^q|^qr$4|rq1f|rq||
135 'N8||
136 ^8|| ^q^dl^tip-q-sw^^-^ll
137 >*||^q^4|^q|wfj^&a^||
138 >8J| ^q^q|^U|<N-q-q%|^^||
139 ^sii^qSja^^-q-^-l^srji
140 >8||^q^-J|^t^-q-t^^-SM|-q^||
141 ^ | | ^q^-4|^4|<N-q-^-^qgn4-q||
1760
142 >8||^-q^-q|^I|!<-q-^q-4|^qg]5)-q||
143 ^8|| ^ ^ | ^ 4 p - q - ^ a ^ 4 p | |
144 N8||^-q^-l|^J|<N-q-|^qq-^-q||
145 >8||^q^4|^ip-q-q^t-qqq||
146 N8|| ^q^-ei|^'I|<N-q-S|'i|-q||
147 ^S|| 4|<N-q||
148 N S I I ^ q ^ ^ y i- q - q q ^ ^ H
149
150 ^ll^q^^ai^-q-^-q^tJI^-q^yqil
151 ^ | | ^ q ^ 4 | ^ y r q 1 ^ ^ ' lI]af<||
Pramo dy akrti
Drdhavrya
Sampannakrti
Vigatabhaya
Arhaddeva
M ahp r ad p a
Lokaprabha
S urabhigandha
Gungradhri n
Vigatatamas
Simhahanu
Ratnaklrti
P ras n tad o s a
Amrtadhrin
Manu j a c a n d r a
S udarana
Pratimandi ta
Maniprabha
Giriktaketu
Dharmkara
151A
152
153
154
155
156
157
158
159
160
161
162
163
164
165
166
167
168
169
Arthavinicita
Harsadatta
^ l V 3W l T ri,r^ll
Dharmadatta
>8||
Ratnkara
' l l
Janendrakalpa
^q^-j|^i|<5rq-^q<5r|:j]^qp-q||
Vikrntagmin
N8||^q^^qp-q-ftl|^||
Sthitabuddhi
N8||^-qi^jj^iip-q-J|^I|<!iq^-q||
Vibhrjacchattra
N8|| ^q^qj-Fjqj^q-tTl^ill
Jyestha
^||^q^'tJ|i|tJ|^-q-^^-qqI|^^qa4|l
AbhyudgatasrI
>8|| Simhaghosa
N8||^q^J|-fjH^-q^sr3Tr^-q||
Vikrlditvin
^ ^ q ^ ^ T ' ^ ' ^ l !
Ngaprabhsa
>8|j ^-qg^qj-^ qpd*)-^q] ^-25j|
Kusumaparvata
Nganandin
^|| ^q^-'I|^tI|'N'q-^-|^q^-|'J| |
Gandhesvara
^ , | ^ ^ T q ^ T -q|,
Atiyaas
N , | | ^ q ^ ^ T - q - ^ | |
Baladeva
^|| ^ - ^ y - q - ^ - ^ n
Gunamlin
Ngabhuja
170
171
172
173
174
175
176
177
178
179
180
181
182
183
184
185
186
187
188
189
Pratimanditalocana
>8||
Sucrnabuddhi
N||
Janbhibhu
N*|| jgq-wq-t|-|^||
Amitalocana
>8|| ^-q^a|il|^ip-qq ^ q^-tl|^:q||
Satyabhnin
Siyaprabha
N8|| ^q^qpjy)-q^-q^-|jj
Niyatabuddhi
N8||^-qfja^q|Wqqq-W ^ ^ | |
Anantarpa
Vairocana
Ratnaketu
>8||^-qilj^J|-^U|<N'q%3q^q-q^iv!)-q||
Vigatakksa
N8||^q^q|-|I|5rq-q^I|^-q^-q||
Lokottlrna
>8||^-qi^J|-|H|^q-^S^-q^q|^q||
Amoghavikrmin
N8|| ^q^H|-^H|!)-q'yJ|<5rq^<^q||
Vibodhana
Puspadhvaja
Sailendrarja
N8|| ^q^-I|^t|'5|-qU|l-q^aj-||
Mahtejas
Krtrthadarsin
N8||^-q^-ti|^Jij<!<-q-g]j|<5cq-)gq-m<5)j|
Amitayasas
Ratnadeva
190
191
192
193
194
195
196
197
198
199
200
201
202
203
204
205
206
207
208
209
Sthitrthajnin
Prnamati
Ni|| ^ a p p j ^ g w ^ q ) )
Aoka
>8|| ^-qiS^^q|<*rtrsrq<vq|| Vigatamala
n|| ^qi^n^q|<!rq-afe<5r|||
Brahmadeva
N8||^qi^m^J]W<!rti^qq-^||
Dharanlvara
Kusumanetra
N8|| ^q^-i|^<j|<N-q-^-q^<%H-q^^||
Vibhaktagtra
>8)| ^q^jqj^rqi3r|:^|[ Dharmaprabhsa
>8|j ^q^'iJ|^tip-q-^-^-tI||tJ|<N'q||
Nikhiladarsin
>8|| ^q^ai^qprq-S^^-^^ll
Gunaprabhsa
>8||^qS^q|^qp-q-|-q^||
aivaktra
^ W r W ^ i
Ratnaprabha
Ratnaketu
>8|| ^q^tI|^tTp-q-g]tip-q^-a-SJj|
Yaottara
Prabhkara
>8|| ^q^H|^qp-q-I||-q^qH|'5|^||
Amitatejas
Velma
Simhagtra
> 8 ^ q ^ T -q-T ^ - | [ |
Vidumati
210 >8|| ^'q<^^ 4 | ^ q |j,rq^T|q||
211 ^8|| ^-qi^|^qj^q'a^-^;j|
212 N)|| ^-q^-q|^tip-q-g-q^-yl| |
213 >8||^'q^^q|!rq-Sl^q||
214 Neil^-q^^qi^q-s^yq-swq-^H
215 >8||^-q^-q|^q|5rq-g-q||
216 >8||^-q^JJ^qp'q-^)^||
217 ^8| I^-q^-iI|4|4|^-q-c^g5W^tI|t ||
218 >8||^'q^i*i|-^4|5|-q-^qq-||
219 ^||^q^-tI|^tI|<N-q-q^-^||
1764
220 '>|| ^q^-'T|^'j|<N-q'q^-a^^||
221 >e||^q^q|^4|W|^||
222 N8||^q^4|^4|<N-q^^-2r^q|j|
223 ^8||^'qlij^J|^4|N-q-^4qM||
224 >S||^'q^-J|-^J|<N-q-5l4|5r|^||
225 >8||^'q^l|^q|5rq-^-^||
226 ^ | | ^q^4|4j'I|<N-q-tt^-iT|^-^:||
227 ^-qSpj *IJ^*ip-q-c(^-q-^qq|-^|j
228 ^q^3|'I|'^tI|<N'q'S4dStI |'^ ||
229 N8||^-q^-UJ^q|<N-q-fe^-)^||
Durjaya
Gunaskandha
aiketu
Sthmaprpta
Anantavikrmin
Candra
Vimala
Sarvrthadarsin
ura
Samrddha
Punya
Pradpa
Gunrci
Vipulabuddhi
Sujta
Vasudeva
Vimatijaha
Amitadhara
Vararuci
Anihata
230
231
232
233
234
235
236
237
238
239
240
241
242
243
244
245
246
247
248
249
n@|| ^ q ^ q |^ q |W |^ ' ^ ^ j |
N9|| ^ q ^ ^ q j ^ q - q ^ q ^ ^ ^ U
N|| ^qj^q|^q|^q*q^3i||
N8ll^q^ ql ^ T trTai ^ ^ l l
N8|| ^q^-q|^q|<N-q-q-q-^-q||
>8jj ^ q ^ - q j ^ y q - ^ - a ^ s l^ ll
N8|| W ^ q p f ^ ||
^8|| ^ q ^ j ^ y q - s i ^ t ^ i
N8|| ^q^tJ|^Wqnr^^||
^|| ^q^-q|jtJ|<?rq^q^^||
^11
Asthita
Sukhasthita
Ganimukha
Jagadrami
Prabhta
Pusya
Anantatejas
Arthamati
Vaidyarja
Khilaprahna
1765
Nirjvara
Sudatta
Yaodatta
Kusumadatta
Purusadatta
Vaj asena
Mahdatta
antimati
Gandhahastin
Nryana
250 ^8||^q^-q|^q|W^rq|!
251 ^8||
252 N 8 | | ^ q ^ ^ y q ^ | |
253 ''8|| I
254 ^8|| ^-q^-tI|4|tip-q-si^q||
255 ^8|] ^q^'4|4j4|H-q-^qoi^||
256 ^ | | ^'q^4|4|4|^-q-*)^-^J||
257
258 ^U ^-q^4|-iHl|^-q-|3|-irqt4|^||
259 >8||^-q^-4|^4|^-q-^g|-q^||
1766
260 >|j^-q^4|^4|<5rq-q^||
261
262 'N8||^-q^4|^4p-q-j-^<N-q^||
263 n|| ^q^4|^u|<H-q-^lTq'N'g<v||
264 N8||^-q^-4|^J|M-q-q^srg||
265 'x8|| ^-q^'4|^ti|<5iq-^-qgc^||
266 ^>0|| ^q^q|-^*Ij^ca.Lgerqp<-^^N|J
267 ^8|| ^-q^3|-iJ|4| 4|<Nq-^gjUj'N ||
268 >8||^-q^4|^4|<N-q-|^qq-q|tti|^||
269 Ne||^q^4|^4j<N-q--q||
Srata
Anihata
Candrrka
Vidyutketu
Mahita
rgupta
J n a s r y a
S iddhrtha
Merukta
Aridama
Padma
Arhatkrti
Janakrama
Apagataklesa
Nala
Sugandha
Anupamarstra
Marudyaas
Bhavntadarsin
Candra
270
271
272
273
274
275
276
277
278
279
280
281
282
283
284
285
286
287
288
289
Rhu
Ratnacandra
N8||
Simhadhvaja
N8||
Dhynarata
^11
Anupama
N8|| ^-qSja|i<j|^yiy^-q^3Crq||
Vikrldita
' i W r t r ' W ' i
Gunaratna
N8||^q^q|^tj|^-y^gj-q^-5]ti|<5riy||
Arhadyaas
>8||
Padmaprsva
rnvant
N8|| ^q!^-tI|^qp-q^q<5(-q-9]I|<N-q|
Pratibhnakirti
Manivajra
>8|| ^-q^q|^|^q^qi|i^||
Amityus
Manivyha
n|| ^qS^-qj^qp-q-^q^ll
Mahendra
l ^ W T T 1!
Gunkara
Meruyaas
Daarasmi
Anindita
>j|^q^-q]^q|51-q-gqi^-q^||
Ngakrama
1767
290
N9||
M a n o rath a
291
^11
R atn acan d ra
292
N9|| ^qSja^q||qprq^q||
Santa
293
">@11
P radyotarja
294 Srathi
295
>8|j ^-q!^qj^qjvq-i^jqTa^q^|q| 1
Nandevara
296 R atn ac d a
297
>||^-q^q|^jp-Cl-q^Wqm||
Vigatabhaya
298 Ratnagarbha
299 Can d r n a n a
300 >S|| ^q^^*I|^q|N'q-|'S)-^q^-gj5ip-q|| Vimalakrti
301
n|| ^q^-tJ|^q|^-q-^-q^-tI|t-q|^||
Sntatejas
302
N8||^-q^^q|^^-q-^J|q-q^-ytI| |
Priyaketu
303 Rhudeva
304
N8|j ^q^qi^qp-q-^^qgqll
Suvayas
305
^!l\q^ H ^ T qT\T!l
Amarapriya
306 Ratn ask an d h a
307
Ne||^-q^-iJ|^q|N-q-|^'q^-q|^ilj^-q||
Laditavikrama
308
^S||^-qi^-q|^q|<5rq-$)q-5|^-|l|^-q||
Simhapaksa
309
^ll 1
Atyuccagmin
310
311
312
313
314
315
316
317
318
319
320
321
322
323
324
325
326
327
328
329
>*||
i t t f l n i i n
^|| ^q^d|^q|<N-q-^tt|q-q-q^-q ||
N8||^q^J|^up-q^J|<!r)<^q||
^11 ^ q ^ Y ' ^ t a ^ i i
N8|| ^q^tJj^qp-q-^'ir^gjl
N8|| ^q^q|^yq-^q^|nj-t0|||
N8|| ^q^q|^tJ|^-q-^^-qgq<N|j
N8|| ^^Jj^qp-ql-q^ll
^ l l ^ q ^ T ^ f ^ l !
>8||^q^q|^yq-qqq:J||q||
^|| ^ q ^ ^ w q ^ ^ ^ - i - q n
^ || ^q^-ti|^yq-aSR5)-q^-^<N||
^|| ^q^>F|q|^-q?)q^-|-q||
>8||^q^-q]^qp-q-^qaj||
Janendra
Sumati
Lokaprabha
Ratnatejas
Bhgrathi
Sam j aya
Rativyha
TIrthakara
Gandhahastin
Arcismati
1769
Merudhvaja
Sugandha
Drdhadharma
Ugratejas
Manidharman
Bhadradatta
Sugatacandra
Brahmasvara
Simhacandra
Sri
330
331
332
333
334
335
336
337
338
339
340
341
342
343
344
345
346
347
348
349
N8||
Sujta
N8|| ^-q^^qjw^qSl^qSS&pi
Ajitagana
N|| ^q^H|^q|<5Cq-gtI|<5|-q^-q^^-^|j
Yasomitra
Satya
Mahtapas
NSjj ^ q ^ ^ u p - q - | a ^ - ^ ^ | |
Merurasmi
Neii^qjaiinpjitpq-ti^qtn'irqii
Gunakta
Arhadyasas
NH^-q^jp|np-q*r|-gii|'!i||
Dharmakrti
Dnaprabha
Vidyuddatta
N8|| ^-qj^tJ|~F|tip-q-q^q<t!|^^q||
Satyakathin
Nii\qaq T rt,'q^ i
JIvaka
N8j|^-ql^q|^a|Srq-a^q^r||
Suvayas
^8|j ^qj^tl|^tj|'5)-q-l'ip'q^'^,l,|''53)|| Sadganin
>8||^q^l|-|ip'q^5rq^<rq^^^||
Viniscitamati
N8||^q^Jj^qp-q-^Mq-|^^-f5|||
Bhavntamanigandha
Nej] ^q^^tJ|^-q'|^-q^-^-q||
Jayanandin
Simharasmi
Vairocana
350
351
352
353
354
355
356
357
358
359
360
361
362
363
364
365
366
367
368
369
>8|| ^ q ^ ^ w q ^ w * ^ q | |
N8| ^i^-q|^qp-q-g^a|K-qj |
>8||
' i ^ M r rs T a ^ i
^ ' % T ^ T 'W , *ll
N8||^q^3|I|^ip-q-Sr^^q||
N8|| ^q^^ip-q-^q^q^q'NII
^l^-q^qj^yq-qt.tJI^qq^H
N . ^ q ^ T q ^ q | ,
N8||^q^q|^q|<5|-q-^q<5|-ar^|.^||
>8||
Yaottara
Sumedhas
Manicandra
Ugraprabha
Anihatavrata
Jagatpjita
Manigana
Lokottara
Simhahastin
Candra
1771
Ratnrci
Rhuguhya
Gunasgara
Sahitarasmi
Prasntagati
Lokasundara
Asoka
Daavaa
Balanandin
Sthamasrl
370 Sthmaprpta
371
N@||
Mahsthman
372 Gunagarbha
373
' I
Satyacara
374
Ksemottamarja
375
Gunasgaratisya
376
Nj| ^-q^qj^jtip-q-^^^-^rH
Mahrasmi
377 Vidyutprabha
378
^ 1 l \q^ T q' * W ^ ! !
Gunavistrta
379 N8||^-q^H|-^l|<5rq-^'2||
Ratna
380 ''8|| Srprabha
381 Mradama
382
N8|| ^q^3|*I|-^l|5|-q-ti|;.'qif|''5)-q||
Krtavarman
383
>e|| ^q^H|^q|^-q-^^3|^-ci| |
Simhahasta
384
N8|j ^q^J|^q|^q-i-yil|-qqq-3'||
Supuspa
385 N8|| ^q^q|^H|N-q-^a^^S)^-ir||
Ratnottama
386 > 8||^q^-^^-q-f*0|[
Sgara
387
n|| ^q^-tJ|^J|5Cq-N-c(^ ||
Dharandhara
388
Nel! \ q^ ql '^ T q q!l
Arthabuddhi
389 Nj| ^-qi^itJ|-^qp-q-S^^-q<NJ|5)-q||
Gunagana
390
391
392
393
394
395
396
397
398
399
400
401
402
403
404
405
406
407
408
409
Gunagana
Ratngniketu
N>|| ^ q ^ ^ - q - q ^ - ^ - q ^ - q n
Lokntara
Nl|| ^ ^ q ^ - q , ,
Lokacandra
Madhurasvara
N8|| ^q^m^Hj'q-q-afc<5|-q^^jj |
Brahmaketu
^|^q^q|^qp-q-^<5ra^|&j|
Ganimukha
N8||^q^l|^ip-q-)q-5|^q<N||
Simhagati
' I
Ugradatta
n|| ^q^-<l]^jp-q-||-|,^q^ J | 1 Dharmevara
N8|| ^q^j|^q|<5i-q-J|l-q|^^||
Tejasprabha
>8|| ^q^-j|^aprq-?r^i^tr|
Maharami
N8| i ^-qS|?ii|^q|5rq-^a|^-5|qp-q||
Ratnayaas
N8|| ^-qSj^q|^iip-q-&|<5r^tI|^<H-q||
Ganiprabhsa
n|| ^q^tJj^np-q-ginp-q-siqq-iWII
Anantayaas
Amogharami
^ | , ^ q ^ T ^ ^ | !
Rsideva
N8|| ^q^d|^qp-q|-q^qq-tT||
Janendra
Drdhasagha
Nl|| ^q^tr|^tjp-q-|tp-qqq<5(||
Supaksa
1774
410 Ketu
411
N8|| |
Kusumarstra
412
^11 1^i|w3&'3fa||
Dharmamati
413
N|| Anilavegagmin
414
>8||
Sucittayasas
415 Dyutimant
416
N8|| ^q^-q|^<ip-q-'^Tp||
Marutskandha
417
'v8||^-q^-t|^up'q'^^-q|q'5i||
Gunagupta
418 Arthamati
419
N e i l ^ q i ^ - ^ ^ q - q ^ - ^ l l
Abhaya
420
"*\\ ^q^-I|^tip-q-?5il|<N-q ^ ! | Sthitamitra
421
N8j| ^-q^-H|^tip-q-ir^q|3^-q^||
Prabhsthitakalpa
422
N8||^-qi^J|^il|5rq-^^-(Sjq5||| Manicarana
423
n|| ^-q^-tI|>jH|^-q-q^-q^-tt||-q|^||
Moksatejas
424
>j| ^-q^-tl|^*jp-q-2^|-qgq||
Sundaraprsva
425
Nen^-q^Uj^qi'SI-q-^qgq^ll
Subuddhi
426 Samantatejas
427
n|| ^qi^q|^tJ|'?|-q-tt)--^5|-*l| 1
Jnavara
428
>j| ^ - q i ^ ^ q | ^ a f c s t - q ^ a ^ Brahmasthita
429
^ | | ^q^3|-^tTJ<N-q-q^-q-'ipq-|| Satyaruta
430
431
432
433
434
435
436
437
438
439
440
441
442
443
444
445
446
447
448
449
>jj^8jajqj^qpxrjq^||
Ngjj ^8jaj^q|vqr5fe3|yw||
N9|| |
N0||
i f f l r W
>||^ ^a^yq^ & yyq||
N8|| ^ q ^ ^ y q y W i ^ | p j | |
N8|| ^TJ^qj^yqi)-$I|<srq||
s'8|| ^ ^ p j^ y w q ^ w * ^ !
N8|| ^qj3|-q|^np-q^^||
>11^Tqi^q|^y-q-fl-qy ^ y ||
N8|| ^ q i ^ ^ y q - ^ - s ^ y b)|
>8|| ^q^y^yq-|<n^^||
^ l l ^ q ^ y c r ^ ^ , ,
N8|| ^-q^yj^yq-jy y y ||
>8||^q^-q|^yq-)--jyqq||
N8|| ^ q j a ^ y q-qS^^ll
Subuddhi
Baladatta
Simhagati
Puspaketu
Janakara
Puspadatta
Gunagarbha
Yasoratna
Adbhutayasas
Anihata
1775
Abhaya
Sryaprabha
Brahmagmin
Vikrntadeva
Janapriya
Satyadeva
Manigarbha
Gunakrti
Jnasr
Asita
450
451
452
453
454
455
456
457
458
459
460
461
462
463
464
465
466
467
468
469
N8|| ^-q^q|.|q|<5rir
N8|| ^-q^3|-tl|^n|q'q-aecw q ^
N8|| ^q^'^^q'^r!rqi^||
n|| ^q i^'^y rq c ^ ^ ^ q ^q||
N|j ^ q ^ q |^ q | 5 r q - ^ ^ - j|
N)|| ^q^<I|^|q|<N-q-tI||-q^li^t3j|
NSH^-q^Jpjqp-q-^Sq^ll
->8|| ^-q^-U||q|<N-q^tJ|q-S)^||
N8||^-q^q|^qp-q-5$H<!r^qq;-tr||
N8||
N8|| ^-qSj?iip|ip-q-^-q-3^-T||
>8|| ^-q^-tI|^I|<5rq-l|<5<-a|^|
>8|| ^qi^-q|^q|<5|-q-|^q<*lC^q||
^8|| ^-q^-J|^tI|5)-q-)^-q^|
NSII^-q^qi^qp-q-^S)^^!
NS||^q^-H|^q|rq-|:*|| i
^-q^a-t|^<rq-nj1|-qqq<N||
^8|| ^qi^q|^jp-q-2r^^ijj|
Drdhavrata
Maruttejas
Brahmamuni
anairgamin
Vratatapas
Arciskandha
Mahtejas
Campaka
Tosana
Suganin
Indradhvaja
Mahpriya
Sumanpuspaprabha
Ganiprabha
Bodhyaga
Ojamgama
Suviniscitrtha
Vrsabha
Subhu
Mahrasmi
470
471
472
473
474
475
476
477
478
479
480
481
482
483
484
485
486
487
488
489
N8|| ^qi^-tJ|^Y'CJ'ry ,,||
N8|| ^q^I|^ip-q-)^<5rq?^||
Nj| ^ ^ | ^ - q - q j l - q | ^ ^ ^ | |
>|| ^q^Uj^qp-q-^q'^iJjl
N8|| ^q^q|^qj<N-tr^*)^|
N8|| ^qSja^qp-q-r^q-^||
^s|| ^ q ^ ^ ^ c r ^ l- q ^ s i-q ^ q l^ -q ii
^ || ^ q ^ j^ y r q - j^s^H
^8|| ^q^3|-I]^^-q-|q:t-^(|J||
^8(1^q^'I|^'ip'q-^q^-q^-H|^qp-q|
^1!
sdatta
Punybha
Ratnaruta
Vajrasena
Samrddha
Simhabala
Vimalanetra
Kayapa
Prasannabuddhi
Janakrama
1777
Ugratejas
Maharami
Sryaprabha
Vimalaprabha
Vibhaktatejas
Anuddhata
Madhuvaktra
Candraprabha
Dattavidyut
Prasntagmin
490
Aksobhya
491
A rhatkrti
492
N@|j
G u n ad h arm a
493
N9|| ^^ q|^qp-qfi^:qg^:||
L aditaksetra
494
N@|| ^qSja^qjVCTC^q^rSjl
Vyharja
495
N9|j ^ q ^ ^ q |< N 'q '^ -q ^ q q q |^ q ||
A bhyudgata
496
H utrci
497
N8||^q< ^|^ q p m i |^q J||
P ad m asr
498 N8|j ^ q ^ q j^ q jv q ^ i ^ q ^ q ii
Ratnavyha
499 N8| | ^ ^ T - q - ^ q q ^ | |
S u b h ad ra
500
N8j| i^ q ^ - q |^ q |^ r ^ i- $ - 5 ^ |
R atn o ttam a
501 >8|| ^ ^ q j ^ q p r v ^ p i ^ q | ^ w q | |
S um edhas
502
N8|| ^ ^ a ^ q j^ q fi^ q l|-* ^ ||
A m itaprabha
503
N8|| ^q^^q|vq*a&yq||
S a m u d ra d a tta
504
N8|| ^-q^-*I|^jp-q-a^-q^-^l| |
B rahm aketu
505
S o m acch attra
506 Neii^q^-ni^yrq-^q^qji
A rcism ant
507
Vimalarja
508
NS|| ^q^-q|^q|<N-q-j-^-5]tr|<N-q||
J a n a k rti
509
^ii
Samjayin
510
511
512
513
514
515
516
517
518
519
520
521
522
523
524
525
526
527
528
N8|| ^-q^tj|^
>8|| ^q^-*I|^>ip-q-c^n)-^y|-qgc;4||
N8|j^q^U|-jY-q-2r^-|<V||
' 1 l ^ f l T raT T l l I
^q^3|-^'ip-q-5]'l|<N-q-r'J|<N-,^ ||
>8||^qi^J|^q|<5rq-^I|-q-)^q^||
N > I | ^ ^ T - q ^ ^ | |
N'8|| ^-q i ^ - ^ x r q ^ - a ^ q |t - q ^ ||
N8||^-q^-q|jqp-q-^yrai||
N8||
Gunaprabha
Vighustasabda
Prnacandra
Rjacandra
Padmarami
Suvrata
Pradlparja
Vidyutketu
Ramiraja
Jyotiska
1779
Sampannakrti
Padmagarbha
Pusya
Crulocana
Anvilrtha
Ugrasena
Punyatejas
Vikrama
Asagamati
Rhudeva
529 NSj j
I!
531 N8j|^ q i^ - |^ Y -il|^ q ^ s^ rc i||
532 N8|| ^-q ^ ni^ ^-q-s-^-^ |
533 ^ | |
534 ^8|| ^q^-tJj^ci|^-q--g^-j|
535
536 ^8|| ^q^-tJ|^tI|^-q-^-q^n4-r||
537 ^8||^qSj3|ij|^qj5rq-q^a^5rgp:i3j|
538 ^ | | ^q^j|-^'J|<5iq ' ^ q ^ s)^ -q ||
1780
539 >8j| ^q!^-^^-q-^-q^-5JJ|^-q^^nr5j|
540 N e ||^ q ^ q |^ ^ q ^ -< ^ * ,||
541 >8|| ^-q^3|-4|^^-q-3^H-|:S|^[|
542 >8||^q^4|^l|^-q^^l-qgq-tr||
543 ^ | | ^ q ^ 4 j^ 4 p q ^ a ^ q ^ * 4 ^ ||
544 N8||^j^-q|>^yfqi^$>||
545 ^ ||^ q ^ 4 |^ 4 p q ^ ^ q qt4|<N'q||
546 ^n ^ q ^ ^ 'i p 'q '*l'i|*fq^-ii|3^'q||
547 N||^'5 ^'l>|'^4|<N'q,g:|i^ -q ||
548 >8||^q^-q|^q|^-q-afe^-q^-^|^||
530
J an arai
Srathi
Jan en d rak a lp a
P uspaketu
Rhula
M ahausadhi
N aksatrarja
Vaidyarja
P unyahastin
P jana
Vighustarja
Siyarasm i
Dharmakosa
Sumati
G unendrakalpa
Vaj asen a
Prajakta
Susthita
C rn ab u d d h i
Brahmaghosa
549
550
551
552
553
554
555
556
557
558
559
560
561
562
563
564
565
566
567
568
Gunottama
N8lfiq^ T tr,W ^ l
Garjitasvara
Abhijketu
Ketuprabha
N8|j ^q^3iq|^ci|<N-q-S)-q^5|-q||
Ksema
n|| ^qS|^q|^m<5rq-afe<N'q|j
Brahmn
N8||^qS|3i-q|^y|-q-|<5|-S|IJ |
Purigava
Laditanetra
Ngadatta
N8|| ^qi^-q|^yq-q^a|q^yti| | Satyaketu
Mandita
>8|| ^q^-tJ|^^-q-^-q-sj^^||
Adlnaghosa
Ratnaprabha
Ghosadatta
>8|| ^q^-l|^j|rq')q-3| |
Simha
N8||^q^^jprq>^ ^ ^ < N | |
Citrarasmi
N8|| ^q^q|^q|<5)-q-u)'^<N^qq-5j|
Jnasra
^ l ^ - q ^ y q - q ^ l
Padmarsi
Puspita
N0|| ||
Vikrntabala
1781
569
\ 8||
Punyarai
570
N@|| 1
resth am p a
571
^11 Jyotiska
572
^11 \ ^ t^ T ' cl''q^ ' ai'5,ll
C a n d ra p ra d p a
573
Tejorai
574
Bodhirja
575
n||
Aksaya
576
> S ||^ ^ q |^ q |^ q -^ 2^-q^-y^-q-|j^||
S u b u d d h in e tra
577
^ | | ^q^'I|^I|^-q-U)^<HtI|-|^-q||
Pritriga
578
'x8j|^-q^-tj|^irp-q-iM<Vq|^vj^-^q||
P raj ra stra
579
N8j| ^-q^-|-^q|^-q-50|-si||
Uttama
580
Nfi|| ^-q^^3|^'q^%qf;^&jsi<^||
T ositatejas
581 N8| | ^ q ^ - ^ ^ - q - ^ q - | ^ | ! P raj a d atta
582
N8j| ^-q^-tl|^<T|^-q-q^-q^-c^||
M ajughosa
582A
N8|j ^-q^-tJl^tJl^-q-si^-jjl
N tha
583
N8|| ^-q^-5I|^q|!J-q-*q|^-q-^-S^||
Asagakosa
584
N8||^-q^-tJ|-^I|<5|-q-qjS^-|^||
Jy e sth a d a tta
585
N8|| ^q^qj^Fjttl'N-q-II^H
restha
586
'>|| ^-q^-q|^i|<N-q-i|->Fj^-^;y<H||
Jnavikram a
587 NSII^-ql^iIl^qp-q^q^^ll
Arcismant
588
589
590
591
592
593
594
595
596
597
598
599
600
601
602
603
604
605
606
607
N9|| ^q^^jvq^q3j| Indra
N8|| ^q^u|jq|<5rn^qp-q^||
Vegadhrin
Tisya
N8|| qq3j|
Suprabha
N'9|| ^ q ^ ^ y r q ^ 'j p qfs^i
Yaodatta
N8|j^-q^l|<jq|<!rq-q|^H|<5|-qqq:r||
Surpa
Rj an
Arthasiddhi
'^||^-q^-q|^tj|<5cq-5)q3|^-^||
Simhasena
Vsava
>8|| ^q^-J|'^J|<5|-q-g|H]<!rq||
Yaas
Jaya
Udragarbha
N8j| ^q^-tI|-^t!|^-q-q^-a|W^-|^||
Punyarasmi
>8|| ^q^tJj-^np-q-^^-qg^ll
Suprabha
rotriya
Pradparja
Nl|| ^q^-H|^tip-q---|srqt jpu
Jnakta
^'q^3|-tJ|^J|^-q-^'s6l| 1
Uttamadeva
''fl ^qlja|'tJ|^iI|N-q'^rq^3j|
Prthiva
1783
608 ^8||^-qSj^q|^q|^qa |^ r q ^ ||
609 ^ | | ^ q i ^ 'q | ^ ^ q q|^|^-q|k||
610 N | | ^ q ^ ^ Y i q|''>|^qq^5j|
611 N8|| ^g j3 |q |^ q p ^ q -i^ |q ||
612 ^eii^q^qi^qi^q'^qqp^n
613 ^|| ^-q^-tI|^m|<N-q--q^-^^||
614 ^H ^-q<^4|^4| W 4 | ^ f ^ |
615 'ii ^q^-qj^qp-q^4|<5r|^||
616 ^H ^-q^'4|-|tip-q-^-^^qq-r||
617 ^ | | ^qSj^ti|^q|N-q-^-|:ti|^qp||
1784
618 ~>8|| ^q!^q|-^qpqq^a^i^qq| |
619 'x|| ^-q^4|4|4|^-q-fl|<N-q-s)^-q||
620 N8|| ^q^tJ|^4|N-q-)v^-^-^||
621 ^8|| ^q^q|^4|N-q-^<N^q-3j|
622 ^8|| ^q^'4|4jctp-q-q|l^qs|^-^||
623 '^ ||^ - q ^ - q |^ q |w t '^ ||
624 ^8|| ^q^-q|^q|5i-q^q^n4'q^yq| |
625 ^ l l ^ q ^ ^ W ^ t ^ ^ l l
626 ^ || ^-q^3|4|^4p-q-^-^|^tf||
627 N8||^-q^-q|^q|N-q-q^q|^-51<^|
Vimuktilbhin
Suvarnacda
R hubhadra
Durj aya
M uniprasanna
Somarasmi
K acanaprabha
Sudatta
Gunendradeva
D harm acchattra
Punyabhu
Asabga
P rantajbna
Sksm abuddhi
Sarvatejas
Osadhi
Vimuktaketu
Prabhkosa
J anaraja
Bhsana
628
629
630
631
632
633
634
635
636
637
638
639
640
641
642
643
644
645
646
647
Ngjj
N8|j ^q^-qj^qj w ^ q q 5 ^ 1 1
N|| ^ ^ Y |q |q rq 1Arq^qp||
N8j|^q^q|^q|wq^q^q|l|^||
N8|j^q^q|^q|q|q3|q|q|^<^||
N8I I ^ M T ' w q' ^ l l !
N8|| ^ q ^ i ^ r i r q ^ w ^ !
>|| ^q^^^ 'q'^-^-S w pil
^ || ^q8|a^yw3Sr|t*^y1
^ || ^q^-q|^tip-q-q^<vq-qg^||
N||^q^iJ|^qp-q-H-c^H|<5|-q^-l^| |
Ne||^q^q|^jp-q-q]|-q^|^||
^ || ^ q ^ - q j ^ y q ^ '^ ^ l l
Oghaksaya
Asagaklrti
Satyarasi
Susvara
Girndrakalpa
Dharmakta
Moksatejas
obhita
Prasntagtra
Manojavakya
1785
Crnabuddhi
Varuna
Jagatpjita
Simhaprsva
Dharmavikrmin
Subhaga
Aksobhyavarna
Tejorja
Bodhana
Sulocana
648
649 ^8||^q^J|^I|W^qq^-^-l^||
650 >s|| ^ q ^ q j ^ Y ' ^ ' ^ ^ 'q ^ l l
651 '>|| ^qi^-q|^q|^-q-^^q|q-q^*l<^q||
652 ^ s i i ^ q ^ ^ q i w ^ i ^ q ^ ^ ^ q i i
653 >8|| ^q^q|^'j|<5<-q-^-q-qS*4-q||
654 >8||^q^iI|^4|^-qqj^4|<!rqS>||
655 >8||^q^'J|^'J|<N'qo)!J|<lI|^T|<5)||
656 >8|| ^q!^-q|^H|<N-q-^q^-|^q^gct|^-q ||
657 >e||^q^*>|^,j p 'q '^ ,n^q||
1786
658 >8||^q^3|4|^q|!(-q^-^q||
659 >8|| ^ q ^ 4 |^ y w j< ^ q |^ ||
660 >8|| ^-q^*i|^*ip-q-*^*i' wqejq|-q^q^ij*^|
661 >8||^-q^-q|^qp-q-q|t-^N||
662 '^ ||^ 'q ^'l|^i|,N'tr|.ar^'>|,5)||
663 Neii^q^qj^qpxrjsp-^q^ii
664 >8|| ^q^TI|-^4|!rq4|^-l3| |
665 N)|| ^q^-q|^q|<N-q^j-q^<M-q^'j|r| |
666 >8|| ^q^-tJ|^N-q^-^||
667 N||^q^'i|^'i|W^rq|a^||
Sthitrthabuddhi
bhsarasmi
Gandhatejas
Samtosana
Amoghagmin
Bhasmakrodha
Vararupa
Sukrama
Pradnaklrti
Suddhaprabha
Devasrya
Prajadatta
Samhittman
Ojastejas
Ksatriya
Bhgrathi
Suvarnottama
Vimuktacda
Dharmika
Sthitagandha
668
669
670
671
672
673
674
675
676
677
678
679
680
681
682
683
684
685
686
687
N8|| TfWt||| Madaprahna
>8||
Janakosa
N8|| ^qiSj^^q'W-<l|^yrq||
Brahmagmin
C andana
>8||
Asoka
Nap
Simharasmi
Neii^q^tji^ni'N-q-ig'rqf^ |
Keturstra
Padmagarbha
''8|j^q^ip|yrqi||- q ^ *igq'iw||
Anantatejas
N8||^q^|J|^J|^rq-^-5r^l^||
Devarasmi
N0|j ^ q ^ q j ^ j f r q ^ W * ^ | Prajapuspa
N8|| ^-qljaq|^tip-q-^p-q||
Vidvant
N8||^-q^tI|~F|H|<5rq-)^-q|5;-^||
Samrddhajana
N8||^q^U]^J|<!rq-afcSl-q^t^j |
Brahmavasu
N* l ^ f l T '8'Ti ^ l l
Ratnapni
^ q ^ y w ^ l l
Indrama
N8|| ^q^q|^q| Wfqprq*-IJ$p5||
Anupamavdin
>8|| ^q^-q|^J|<!rq-]|-l|^^||
Jyesthavdin
>8||^-qi^qp|iip-q-q^^||
Pjya
" I ^ T l T ^ W I
Tisya
1787
688
689
690
691
692
693
694
695
696
697
698
699
700
701
702
703
704
705
706
707
>8||^q^->I|^U|W^sj||
Siya
Nej|^q^-tj]^q|<5rq-qi^rwairq|| Uttrnaparika
N8|j ^q^^jp-q-i|-^<!rq^||
Jnnaprapta
>8|| ^-q^i<JJ^q|<5rq-^q-q||
Siddhi
^ l ^ q ^ T ^ I I
Mayra
Dharmadatta
N8|| ^q^H|^tI|^-q-q3|-q^-q^-q||
Hitaisin
N8||^q^q|^q|<5rq-)vfj<5)-^||
Jnin
^8|| ^-q^-<l|^Y|-q-g|*l|<5rq||
Yaas
N8|| ^q^q|ijq |^-q -^^|^ 'q ||
Rasmijla
Nfijj ^q^q|^qp'q^xrcq<f*rq||
Vijita
Vaidiyagarbha
N'8|| ^qj3|tJ|^q|^-q-s)-^J| |
Puspa
Devarja
N ll ^ ^ i,^ T rtr'ql!
Sain
>8||^q^-H|Fjjp-q-^q^||
Smrtiprabha
>*||^q^J|^Yrq-^q|-q^^||
Kualaprabha
Sarvavaragunaprabha
RatnasrI
Manusyacandra
708
709
710
711
712
713
714
715
716
717
718
719
720
721
722
723
724
725
726
727
NS
>.
N8
>.
N*
N>
NS
N8
qi^q|^q|<5rq-^q^|q^||
i|| ^q^^^-q^-til^q^j'ii
^q^H|^tJ|^q-i^^-^q<N||
^q^H^jp-q-^-tir^qq-5||
^q^q|^cj|<5<-q'^'qg^|!
^q^m^tIj^-q-i^rJJ|a^-q||
^qi^l^qp-q-taj^l-q^qqil
i | | ^ q ^ - q | ^ - q ^ ^ ^ q | |
!||^q^^qp-q^qq;||
^ q ^ ' ^ T ^ ' ^ T ' ^ ^ l l
NS
NS
NS
NS
NS
NS
NS
Rhu
Amrtaprabha
Lokajyestha
Jyotisprabha
Gamanaiva
Janasagara
Parvatendra
Prasnta
Gunabala
Devevara
Majughosa
Suprsva
Sthitrtha
Gunatejas
Anuttarajnin
Amitasvara
Sukhbha
Sumedhas
Vigatamohrthacintin
1789
728
729
730
731
732
733
734
735
736
737
738
739
740
741
742
743
744
745
746
>8|| Laditagragmin
Sntrtha
Adosa
>8||
Subhacrnabuddhi
N||
Padmakosa
Surasmi
^11^q^-I|^iI|'5rq-^Wq^S4^||
Pratibhnavarna
N8||^-q!^-I|^I|^rq^J|5rqgq-3j|
Sutrtha
N8|| ^-q^i^Jj!rq-3|^-:^qq5|
Ganendra
N8||^-q^-J|^qp-q-q^r^:g<Vq||
Vigatabhaya
>fij| ^-q^-tI|^tJ|<rq-)--^-qi^q||
Jnaruci
Pratibhnacaksus
N8||^-q^q|^q|<N-q^tl-s|-5J|| Varabuddhi
^ ^ q ^ T ^ H
Candra
Ratnbhacandra
^ | | ^-q^-tl|^tl|^-q-q^-q-sj^q||
Abhaya
N8||^-ql^iJ|^tJ|<N-q-i|%q|^-^-tj| Mahtejas
>8|| ^q^-iJ|^<jp-q-T||tr|'N-q-&3|- tT||
Mahdarsana
N8||^q^qj^q|<N-q^-q^-c^||
Brahmaruta
^ || ^q^-t!|^q|<N-q^F^-qgq-t|
Sughosa
747
748
749
750
751
752
753
754
755
756
757
758
759
760
761
762
763
764
765
766
Mahpraj atrtha
' ' l
Asamabuddhi
N8|| *rq^-*]<!p-q||
Acalaprajabha
N8|| ^q^H|-FjtI|<5rq-R^q^<N||
Buddhimati
>8|| ^qi^q|^qp-q-^^q^qj|
Drumendra
Ghosasvara
N8|| ^ q ^ |^ q p q - q ^ a j W ^ ||
Punyabala
Sthmasrl
N8||^-q^iJ|^ip-q'qqqjW^-ti||
iyapriya
Pratpa
N8|| ^qi^-ti|-fj<jp-q-^i)-r^-q||
Jyotlrma
Dundubhimeghasvara
^ l l ^ ' ^ T ' ^ I T ^ ' T I I
Priyacaksurvaktra
>8|| ^q^HI-fjqp-q-^-qg^ll
Su j aa
n8|| ^ q ^ a ^ ^ - q - g ^ ^ - q ^ q | |
Samrddha
Gunarsi
>e|| ^q^ti|-i|n|<N-q-a^-'i|^^-q||
Prasanna
^|| ^ q ^ ^ y q-^-|-|<M'5^||
Dharmadhvaja
N8||^-q^3|JJ|^J|<!rq-il^^Xj|
Janaruta
>8|| ^q^-q|^U|<5rq-a^-5jpq||
Gagana
767 Yajasvara
768 J anavihas asvara
769 NS||
Gunate j orasmi
770 ^ || ^^^q^q-$qtjH^qv25| Rslndra
771 Matimant
772
N8|| ^J<^qj>^qp-q-^q<5rq-3&|<5|||
P ratibhnagana
773
N8|j ^q^-tJ|^tt|<?<-q-5)^-|^qgq-C||
Suyaja
774
N8||^q^^ip-q-g-q^-||'V||
C andrnana
775 ^8|| ^*q qj^-cj || Sudarsana
776
'>|| ^-q^-q|^tip-q-^-!^:q^-q||
Vimala
777
>8|| ^-q^-q|^tip-q-^-^-|N||
Gunasacaya
778
^ T l ^ f T F W ' l l
Ketumant
779
N8|| ^-q^-tI|-^tI|<N-q-q^^^^-5)a|||
Punyadhvaja
780
N8|| ^-q^3|-q|^^-q-ujaj-qj5X-^q^-q||
P ratibhnarstra
781
N8|| ^ q ^ ^ y q ^ ^ q l ^ l
Ratnapradatta
782
^ ^ q ^ ^ g - q - ^ q i ,
Priyacandra
782A A nunnata
783
N8|| ^q^-cr|^tj|5|-tj-^^'^-^q^||
Simhabala
784 Vasavartirja
785 ^ || ^'3^ ' I|'^'5|*N'q'q^t''J|<5)Vq|| A m rtaprasanna
786
787
788
789
790
791
792
793
794
795
796
797
798
799
800
801
802
803
804
805
N9jj^q^^q|WC^q|^q^^q||
Ngjj ^ q ^ ^^ 'q ^ ^ q * ^ * q ||
">@|| ^q^^T| W^l|^'qa^q||
n@|| ^ q ^ ^ q |^ q ^ - q ||
n@|| ^q^q|^q|^q*iSj^*q^^||
">@j I^ q ^ ^ q | ^ q ^ | ^ 3 ^ '^ ^ ^ q | |
N@||^q^q|^q|Wq|^:q^^qq:5j|
N@|| ^q^q|^q|Wq|l*q|^qj|
">@|| ^ q ^ ^ W ^ ^ N ^ q ^ l
N 8 ^ ^ T ^ | |
>|| ^q^-<i|^qp-tr<5(-^w||
N8|| ^qS^Hj^qp-q-sjS'^ll
N8||^q^-I|^ip-q-)-ytJ]'^||
N8||^q^^Yrq-|Jq<N-<J|^-^J|-S|-*^tIJ3^||
N8|| ^q^H|^^-q^-5i^q||
N<s|| ^-q^-ti|^^-qgi;-q^'^-5w^||
N8|| ^q^m^qj'W^j-q^U^ |
Samadhyyin
Aksobhya
Prasntamala
Desmdha
Ladita
Suvraktra
S thit avegaj aa
Kathendra
Mahtejas
Gambhlramati
1793
Amrta
Dharmabala
Pujya
Puspaprabha
Trailokyapjya
Rhusryagarbha
Marutpjita
Moksadhvaja
Kalynacda
Amrtaprabha
806
807 > ||^-q^tn^yrq-q^d||
808 > 8 ||^ ^ q |^ q |W ^ a ^ ^ |
809 ^8||
810 ^8|! ^qSj^^^rr^*r^.'*i|-^p-q||
s u N8| | ^ q ^ ' i | ^ l>]w^i|q^-<^||
811A
812 ^ ||^ -q ^ -ti||'i|,N-q'^-^-i|^ti| i
813 ^8||^-q^'iJ|^l|5|'q-^q<J-fq|N||
814 N8||^qi^'4|^q|<N-q'iq-q|^-^CW||
1794
815 'N|| ^ 'q ^ '^ i p - q
816 ^t||
817 N8||^-q!^4|^q|<N-q-2r^q^q||
818 >S||^-q^4|^4|5|-q-q^||
819 >8||^q < ^ q |^ ^ q^%^N-c^||
820 ^ ||^ q^a|t|^tJ|^-q-q^-q-q^l||
821 >8||^q^-tJ|^J|<N-q-1j^tI|-)^'q^-J|a^|-q||
822 ^||^Tlf^qj^q|<*rq-i|*^q||
823 ^||^ -q^^qpq^-^|< M -s^|
824 ''I) ^q^^^^^-q-q^qA-^fjq<N||
Vajra
D rd h a
R atn ask an d h a
Laditakrama
B h n u m an t
u d d h a p r a b h a
Prabhbala
G u n ac d a
A nupam asr
Simhagati
Udgata
P u sp a d a tt a
M uktaprabha
Padma
J an ap riy a
Laditavyuha
Amohavihrin
Avrana
Ketudhvaja
Sukhacittin
825
826
827
828
829
830
831
832
833
834
835
836
837
838
839
840
841
842
843
844
Il
^11
N8|| W ^ ^ q p
N8|| ^ q ^ q j^ q j w H '^ q 'q ||
N|| ^q^qj^qj W|^q|q'q^-sj<^q||
N9j|^q^qj^q|^q^^'q||
>8j| ^ q ^ q | ^ q | ^ q - ^ q ^ * q ^ ^ ' q | |
>e||
>8|| ^q^J|^qprq-^tf^q<5l||
N8|| y||
>8|| ^q^a^np-q-^q-vn
>8||
^|j^q^H|^q|<5rq-q|^-^g]ti|<N-q||
>8||^q^q|^i|!rq^n)-qp,qqc;2Jj|
^ || ^q^tt|^ycrs)-ytj|-i^||
'>|| ^ q ^ ' ^ q^ j ^ X j i
Vimoharja
Vidhija
Suddhasgara
Ratnadhara
Anavanata
Jagattosana
Mayraruta
Adna
Bhavatrsnmalaprahlna
Critratrtha
1795
Bahudevaghusta
Ratnakrama
Padmahastin
Sri
Jitaatru
Samrddhayaas
Surstra
Kusumaprabha
Simhasvara
Candrodgata
845
846
847
848
849
850
851
852
853
854
855
856
857
858
859
860
861
862
863
864
NS
NS
NS
NS
N*
>.
N8
NS
NS
NS
NS
NS
>
NS
N8
^8
N8
|^-q-q^3^-|j3^$|
^ q ^j^^ q -^ r * rq ^ rq ||
'|| ^qg|3|-U|^ci|<5)-q-g:'iI|3^-q^-3;q:q^[|
^qi^-q|^tl|^-q--q-qgc:23j|
^ q ^ ^ ^ - q - f ^ q - ^ a ^ - * ) ^ |
^-q^ttj^tip-q-qq-pil
^q^aju|^j|<!rq-5iq|<5r^||
^q^H|^U|5)-q-)-^-q|^-q^-^J<N||
^q^5I|^q|<5i-q-^j-q^-|^si||
^q^-tJ|^<|M-q'51^S-rq^-j|
^ q ^ T ' q ' P
\ q ^ ' ^ T ' q ' ^ ' qii
^q^-q|^U|<N-q-^^-||^||
^q^-tI|^tI|<N-q-g^-q^-^-i=
^q^J|^q|<N-q^^q<N-^||
Jinajyestha
Acala
^|| Upakragati
Punyapradparj a
Svaracodaka
Gautama
Ojobala
Sthitabuddhirpa
Sucandra
Bodhyarigapuspa
Siddhi
Praasta
Balatejojana
Kusalapradlpa
Drdhavikrama
Devaruta
Prasnta
Srynana
Moksavrata
Slaprabha
865
866
867
868
869
870
871
872
873
874
875
876
877
878
879
880
881
882
883
884
l T f r ' r t l
N8||
^11
n8|| ^q^3^qpxr^q^qR'qj|
N8|| ^q^tt|^Jr|<N-q-^I|<N'q-i^-|H5 t |||
N8|| ^ q ^ q |^ q |^ - q ^ q - 5 ) S il|'q ^ ||
N8||
N8|| ^ q ^ t I | ^ - q ^ ^ ^ | |
N8|| y rq ^ '^ q q |.'!j |
N8||
>S|j ^q^iJ|^q|<!rq-q^<N-jj^^iJi|
N8||^-q^-q|^qp-q-q^-ti|^-qgq-tj|
>8j| ^ q ^ ^ W ^ q ^ q ^ ^ W U
^11 ^q^-tl|^tj|^-qq^t^-q^q|-j|
n @|| w q ^ i l
Vratasthita
Arajas
Srodgata
Ajana
Vardhana
Gandhbha
Velmaprabha
Smrtndra
Asagadhvaja
Varabodhigati
1797
Caranaprasanna
Ratnapriya
Dharmesvara
Vivadeva
Mahmitra
Sumitra
Prasntagmin
Amrtdhipa
Meruprabha
ryastuta
885 >||
886 >fi|| ^-qSja^|^4|4rq-4|-q$^q^-q||
887 ^ii
888 Ni>!| ^-q ^ 4 |^ 4 | W ^ ^ ' | ^ ' ^ q ^ q | |
889 ' ||^q^4|^4|W ^4|<5^,N||
890
891 > *||^q^*l|^iprq^a^||
892 '^||^-qlj^tj|^tj|^-q-|^q-c^:-^-q||
893 >8||^-q^-q|^tJ|<5)-q-qS^a^W^W||
894 >8||^-qi^4|^4|'5rq-3^^|:s43||
1798
895
896 > ||^ -q ^|^ q |W ^ r^||
897 >8|| ^-q^-tI|^tI|^-q-q^qtI|'q^-5)^-q||
898 '>|| ^q^*I|^4|^'q'q'I|*4|,5l',Wai4'q^^q
899 N8]| ^q^q|^jq|<cq^-|^q^-gr5jc;q-q|j
900 >8||^-q^4|-^4|^-q-|;5||
901 N8|| ^-q^-tI|-FjtI|<N-q'^q|-q^^-q||
902 '>|| ^q^4|-^'J|<N'q'^tJ|<N^-5!4q^|,04j|
903 Ne||^-q^q|^tl|!rq-^q|q-q-^||
904 '>|j ^ q ^ - ^ ^ ^ - q ^ q ^ - s j ^ l l
Jyotismant
Dptatejas
Avabhsadarsin
Sucrnavipka
Supriya
Vigataoka
Ratnaprabhsa
Critraka
Punyabala
Gunasgara
Caitraka
Mnajaha
Mraksayamkara
l|| Vsanottrnagati
Abhedyabuddhi
Udadhi
odhita
Ganimuktir j a
Priybha
Bodhidhvaja
905
906
907
908
909
910
911
912
913
914
915
916
917
918
919
920
921
922
923
924
N8||
NS|| W||
N8|| ^q^q|3|qprqwgW||
N0||
N8|| I
Ng| i ^ q ^ ^ q |^ q |^qq^q^q||
n| I^q^qj^qj w^'^qq|i] |
N 8 ||^q^ q|jq|^q^^ 'q||
>8||^q^|^q|W^*f||
N8|| ^q^^U|<5rq-^q^-q^q|-c3j|
>S|| ^q^<l|^tJ|<N-q^^-s)^||
Neii^q^qpjqp-q-q^a^^l^u
^8|| ^q^^^'q^'j|q'q^'^q,N||
^H
>||^-q^-q|^Jl|Wa<<5rq^-c^p<5|||
N8||^-q^a|q|^q|<N-q-^q-qgqiJj|
^ || ^ q ^ -d j^ y q-q^srq^^-|j|
^|| ^q^tii^qp-q-^i-^jji
Janaratna
Sultala
Brahmarja
Janarata
Rddhiketu
Janendrakalpa
Dharanlsvara
Siyapriya
Rhucandra
Puspaprabha
1799
Vaidydhipa
Ojodhrin
Punyapriya
Ratibala
Sughosa
Dharmesvara
Brahmaruta
Sucesta
Askhalitabuddhi
Mahpranda
925
926
927
928
929
930
931
932
933
934
935
936
937
938
939
940
941
942
943
944
Yasahklrti
Ketumant
Vighustatejas
>8|| ^q^J|^I|<5rq-q?fq^q^JJj |
Jagadlsvara
>8|| ^q^-i|^qp-q^-q||
Druma
^ l ^ - q ^ i ^ y i - q - ^ ^ q - q ^ l
Supranastamoha
Amita
N8||^q^^ci|<5rq-fq-qqc;Q||
Sucandramas
>8|| ^q^-iI|^tj|^-q-^-q-5jgq-iM^yq|-gq||
Anantapratibhnaketu
>8|| ^q ^ -tI|^ Y -q ^ ^ Y 'q^ ' q|| Vratanidhi
^8|| ^qSjajq|-^ij|rq,*)S^'q^'^|a^||
Pjya
N*ii^q^ n ^ T
Uttlrnaoka
N0|| ^q^-H|^jp-q-^|-q-^|5|-q||
Ksemapriya
>8|| ^-q^-j|^i|wqfq^^||
Jagadmati
N8|j ^q<^|^qp-q^-q*-^i|<5rq||
Priyamgama
N8|| ^-qi^-tr|^U|!rq-(=p5|-^||
Caranabhijta
N8|| ^qSja^1q^-q^-q^l
Utpala
N8|| ^qi^iq|^n|^-q-^-n|a^-9)-y<J| 1
Puspadamasthita
N8|| ^q|aj|^qp-q-|cwq-iqq-
Anantapratibhnarasmi
N8|| ^q^-tt|^q| W^^-q|^n4-q||
Rsiprasanna
945
946
947
948
949
950
951
952
953
954
955
956
957
958
959
960
961
962
963
964
'II ^q^-q|^<ip-q-3!*Wq||
I ^ T t T T ^ f F S l
i||^qgja|J|^q|<N-q-q^3^<5|^^l||
^ q ^ ^ q p - q - l ^ ^ q ^ j l
^qS
II ^q^J|^qp-q-lq]^q<N||
^qi^U|^H|<5rq-Sl-H|||
II ^q^-J|^H|Wqq-J|<?lB)||
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i ^ f
^q^q|^iJ|Wq|5k-af^-q||
i||^q^<l|>Fjip-q-Cp3|-5|-0I||
^qi^q|^>l|!rq-q^l|^q|-^l|q-q||
l ^ V
N
>
N,
N
N
N
N
N0
N,
N8
N8
N
N
Gunavrya
Sara
Marudadhipa
Uccaratna
Prasanna
Bhglrathi
Punyamati
Hutarci
Anantagunatejorai
Simhavikrmin
Acala
Prasanna
Crnaprabha
Ngaruta
Samglti
Cakradhara
Vasurestha
Lokapriya
Dharmacandra
Anantaratiklrti
1801
965
966
967
968
969
970
971
972
973
974
975
976
977
978
979
980
981
982
983
984
Meghadhvaja
>8||
Prajgati
>8||
Sugandha
n|| ^-q^l|^tip-q-3^-q(H^-epFN||
Gaganasvara
Deva
Devarja
n|| ^q^UJ^ip-q-^-^^-qil
Maniviuddha
N8|| ^-q^-tI|~F|qj<N-q-^-qgc:||
Sudhana
Pradpa
Ratnasvaraghosa
^11 ^ ' ql ^ T 'q' l ' I\qe^ n4'25!
Janendrarja
Rhugupta
Ne||^-qi^-I|^t(p'q'Yj-q-l<^q||
Ksemamkara
^ || ^ -q ^ 'j|^ jp 'q -i^ ^ ^||
Simhamati
N|j ^-q^-<I|^tI|<N-q-^-3|-gtI|^-q||
Ratnayaas
Krtrtha
NS
NS
NS
Krtntadarsin
Bhavapuspa
rna
Atulapratibhnarj a
985
986 ''II ^ q ^ 4 jy rq ^ '* & q ||
987 '(I
988 ^ || ^ q ^ ^ y r q q ^ w |} 3 ^ ||
989 ^ || ^q^-^tip-qqi-^-^qii
990 ^||^qi^^w^rqp;-g;qa^i^q||
991 '>s||
992 ^ W l T ^ W T l
993 ^||
994 'ji ^q^-tI|^tJ|W$|^-tt|lyq||
995 >8||^q^a|J|^ip'q''^ql,5|'l^'q^ 'q||
996 >o|| ^qg^q|-^qp-cr^qN'a^u
997 >8||^q^J|^yq-^-J;q-*)y4||
998 N8||^q^4|^yq-q^-q^cpN||
999 'H ^q^3|tl|^crp-qq^^q||
ooo >8||^qSjai|q|^4prq-^j|-4|^:q||
ooi Ne||^q^'<i|^^ q^'q-'tp,rq||
1002 NS|| ^q^4|^qp-q-^j^||
1003 N8||^q^-^qp-qrJ|^|-^||
1004 ^H ^q^q|^q|^-cr^:q^<^q||
Vibhakt aj anasvara
Simhadamstra
Laditagmin
Punyapradlpa
Magalin
Aokarastra
Maticintin
Matimant
Dharmapradlpksa
Sudarsana
1803
Vegajaha
Atibalaja
Prajpuspa
Drdhasvara
Sukhita
Arthavdin
Priyaprasanna
Harivaktra
Cda
Roca
TIBETAN NAMES
T
315 ' l V 5M T wW rall
426
199 ^ | ^ q8j?|4p|iprq^jaj^irq|9^rq|
509 ^8|| ^ q ^ ^ ^ - q ^ W l ^ q i l
164 ^ V ^ T ^ T qi i ftqlqqll
958 ''|| ^ q ^ < H ^ -q -^ -^ ||
959
162
169
557 N )||^ a 1'q|^qi<5|-q^<N-^|
58 N ) | | ^ ^ ^ - q ^ | ^ | |
334 ^8|| ^ ^ y - q ^ q ^ , ,
494 N8|| ^ q ^ ^ ^ q -q ^ q || l-if||
820 ^ll^q^i'IplYrq-q^q-^ll
95 ^||^q^f^ip-q-q3r?p||
855
989 ^||
123
518
571 4>|| ^q^-j|^qp-q-^-)pa|[|
26 > 8 | | ^ ^ T ^ r ||
118 ^ ||^ ^ ' <I1 4 | ' f q - ^ | |
590
687 ^ i i ^ q ^ - ^ y q - j ^ ^ i i
757
711
314
663
950
310
407
830
975
154
531
910
555
707
244
730
144
464
643
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40A Ananta
575 Aksaya 953 Anantagunate j orsi
490 Aksobhya 236 Anantatejas
787 Aksobhya 676 Anantatejas
644 Aksobhyavarna 933 Anantapratibhnaketu
89 Angaja 943 Anantapratibhnarasm
846 Acala 404 Anantayasas
955 Acala 964 Anantaratikirti
749 Acalaprajbha 177 Anantarpa
64 Acyuta
214 Anantavikramin
331 Ajitagana 829 Anavanata
868 Ajana 523 Anvilrtha
996 Atibalaja 288 Anindita
166 Atiyasas 413 Anilavegagmin
984 Atulapratibhnarja 229 Anihata
117 Atyuccagmin 251 Anihata
309 Atyuccagmin 439 Anihata
832 Adlna 354 Anihatavrata
560 Adlnaghosa 722 Anuttarajnin
730 Adosa 485 Anuddhata
438 Adbhutayasas 44 Anunnata
1833
1834
782A A nunnata
405 Amogharasmi
274
Anupama 182 Amoghavikrmin
134 Anupamakrti 821 Amohavihrin
266 A nupam arstra 866 Arajas
684 Anupamavdin 259 Aridama
813 Anupam asr 319 Arcismati
263 Apagataklesa 23 Arcismant
131 Aparjitadhvaj a 506 Arcismant
419 Abhaya 587 Arcismant
440 Abhaya 455 Arciskandha
743 Abhaya 30 A rthadarsin
551 Abhijaketu 388 A rthabuddhi
899 A bhedyabuddhi 237 Arthamati
495 Abhyudgata 418 Arthamati
159 Abhyudgatasri 1000 Arthavdin
305 Amarapriya 151A Arthaviniscita
931 Amita 595 A rthasiddhi
206 Amitatejas 261 Arhatkirti
227 Amitadhara 491 Arhatkirti
502 Amitaprabha 136 Arhaddeva
90 Amitabuddhi 277 Arhadyasas
188 Amitayasas 337 Arhadyaas
173 Amitalocana 887 Avabhsadarsin
723 Amitasvara 882 Avrana
57 Amitbha 25 Asoka
282 Amityus 192 Asoka
796 Amrta 366 Asoka
145 A m rtadhrin 672 Asoka
709 Am rtaprabha 990 Asokarstra
805 A m rtaprabha 619 Asaga
785 A m rtaprasanna 629 Asangakrti
882 A m rtdhipa 583 Asagakosa
652 Amoghagmin 873 Asagadhvaja
60 Amoghadarsin 527 Asagamati
748 Asamabuddhi
449 Asita
923 Askhalitabuddhi
230 Asthita

649 bhsarasmi
755 iyapriya
884 iyastuta
470 sdatta
I
588 Indra
460 Indradhvaja
683 Indrama
U
82 Ugra
323 Ugratejas
480 Ugratejas
398 Ugradatta
353 Ugraprabha
524 Ugrasena
948 Uccaratna
579 Uttama
606 Uttamadeva
H A Uttaraprathamakrin
689 Uttrnapaka
936 Uttrnasoka
941 Utpala
900 Udadhi
600 Udragarbha
815 Udgata
847 Upakragati

rna
rna
rnvant
R
Rddhiketu
Rsideva
Rsiprasanna
Rsindra
O
Oghaksaya
Ojarhgama
Oj as te jas
Ojodhrin
Ojobala
Osadhi
Osadhi
K
Kathendra
Kanakaparvata
Kalynacda
Kacanaprabha
Ksyapa
Ksyapa
Kusalapradpa
Kusalaprabha
Kusuma
Kusuma
Kusumadatta
35
983
279
909
406
944
770
628
465
661
916
851
16
623
793
129
804
614
3
477
858
704
9
10
243
1836
104 Kusum adeva 403 G aniprabhasa
196 K u su m an etra 232 Ganimukha
163 K usum aparvata 396 Ganimukha
842 K usum aprabha 902
Ganimuktirj a
53 K usum aram i 736 G anendra
411 K u su m arstra 650 G andhatejas
382 Krtavarman 73 G an d h ah astin
981 K rtan tad arin
248 G an d h ah astin
980 K rtrtha
318 G an d h ah astin
187 K rtarth a d arin 870 G andhbha
17A Ketu
165 Gandhevara
410 Ketu
712 Gamanasiva
823 K etudhvaja 795 Gam bhram ati
552 K etuprabha 550 Garjitasvara
778 K etum ant 150 Giriktaketu
926 K etum ant 632 G irlndrakalpa
674 K eturstra 120 Gunakrti
1 K rakucchanda 447 Gunakrti
662 Ksatriya 336
G unakta
553 Ksema 389 Gunagana
977 Ksemamkara 390 G unagana
937 Ksemapriya 372 Gunagarbha
374 K sem ottam arja 436 G unagarbha
KH
417 G unagupta
812 G unacda
239 K hilaprahna 721 G unatejas
G
769
492
Gunate j oram i
G u n adharm a
766 Gagana 39 Gunadhvaja
968 Gaganasvara 29 G u n aprabha
41 Ganin 510 G unaprabha
115 G aniprabha 200 G u n ap rab h sa
463 G aniprabha 716 G unabala
72
168
276
762
378
945
777
362
894
211
285
140
101
222
543
616
549
850
562
752
960
671
22
215
269
359
741
572
487
Gunabhu
Gunamlin
Gunaratna
Gunarsi
Gunavistrta
Gunaviiya
Gunasacaya
Gunasgara
Gunasgara
Gunaskandha
Gunkara
Gungradhrin
Gunrci
Gunrci
Gunendrakalpa
Gunendradeva
Gunottama
Gautama
GH
Ghosadatta
Ghosasvara
C
Cakradhara
Candana
Candra
Candra
Candra
Candra
Candra
Candrapradlpa
Candraprabha
Candrnana
Candrnana
Candrrka
Candrrkaprabha
Candrodgata
Campaka
Caranaprasanna
Caranabhijata
Critraka
Critratrtha
Crulocana
Citrarasmi
Cirnaprabha
CIrnabuddhi
Crnabuddhi
Cda
Caitraka 1837
CH
Chedana
J
Jagattosana
Jagatpjita
Jagadlvara
Jagadmati
Jagadrasmi
Janendra
Janendra
Janendrakalpa
Janendrakalpa
Janendrakalpa
Janendrarja
299
774
121
252
844
457
875
940
892
834
522
564
957
547
638
1003
895
538
830
640
928
938
233
310
407
154
531
910
975
355
66
599
347
839
845
342
508
605
669
262
479
690
54
444
819
908
905
626
529
738
765
427
586
768
565
448
713
256
100
434
172
92
Jantupjita
Jaya
Jaya
Jayanandin
Jitaatru
Jinajyestha
JIvaka
Jnakrti
Janakta
Janakosa
Janakrama
Janakrama
Janaprapta
Jnapriya
Jnapriya
Jnapriya
Jnarata
Jnaratna
Jnarja
Jnarsi
Jnaruci
Jnaruta
Jnavara
Jnavikrama
Janavihasasvara
Jnasra
Janasrl
Jnasgara
Jnasiya
Janakara
Jankara
Janabhibhu
Janin
Jnin
Jyestha
Jyesthadatta
Jyeshavdin
Jyotiska
Jyotiska
Jyotiska
Jyotisprabha
Jyotismant
Jyotrma
T
Tisya
Tisya
Tisya
Tisya
Tisyarja
Trthakara
Tejasprabha
Tejoraja
Tejorsi
Tosana
Tositatejas
Trailokyapjya
D
Dattavidyut
Daarasmi
Daavasa
Dnaprabha
Dptatejas
Dundubhimeghasvara
Dur jaya
695
158
584
685
123
518
571
711
885
757
26
375
590
687
118
317
400
645
573
458
580
800
488
287
367
339
886
758
210
611
38
36
807
59
322
859
133
94
450
408
43
998
969
677
701
970
860
658
717
789
415
84
929
751
387
195
911
67
338
633
Durj aya
Duspradharsa
Drdha
Drdha
Drdhakrama
Drdhadharma
Drdhavikrama
Drdhavrya
Drdhavrata
Drdhavrata
Drdha san gha
Drdhasamdhi
Drdhasvara
Deva
Devarasmi
Devaraja
Devarja
Devaruta
Devasiya
Devesvara
Desmdha
Dyutimant
Druma
Druma
Drumendra
DH
Dharanidhara
Dharanlsvara
Dharanlsvara
Dharma
Dharmaklrti
Dharmakta
Dharmakoa
Dharmacandra
Dharmacchattra
Dharmadatta
Dharmadatta
Dharmadhvaja
Dharmapradpa
Dharmapradpksa
Dharmaprabhsa
Dharmabala
Dharmamati
Dharmavikrmin
Dharmkara
Dharmevara
Dharmevara
Dharmevara
Dharmevara 1839
Dhrmika
Dhynarata
N
Naksatrarja
Naksatrarja
Nanda
Nandevara
Nala
Ngakrama
Ngadatta
Ngadatta
Nganandin
Ngaprabhsa
Ngabhuja
Ngaruta
541
963
617
152
693
764
988A
993
198
797
412
642
151
106
399
877
920
666
273
15
535
63
295
264
289
58
557
164
162
169
958
1840
582A Natha 951 Punyamati
98 Nryana 601 Punyarasmi
249 Nryana 569 Punyarsi
199 Nikhiladarsin 537 Punyahastin
176 Niyatabuddhi 471 Punybha
240 Nirjvara 244 Purusadatta
49 Nirbhaya 700 Puspa
n
184 Puspaketu
433 Puspaketu
97 Padma 532 Puspaketu
260 Padma 435 Puspadatta
818 Padma 816 Puspadatta
732 Padmakosa 942 Puspadamasthita
520 Padmagarbha 799 Puspaprabha
675 Padmagarbha 914 Puspaprabha
278 Padmaprsva 567 Puspita
513 Padmarasmi 235 Pusya
566 Padmarsi
521 Pusya
497 Padmasr 538 Pjana
837 Padmahastin 686 Pjya
51 Padmksa 798 Pjya
714 Parvatendra 935 Pjya
607 Prthiva 577 Pritaga
555 Pugava 512 Prnacandra
220 Punya 191 Prnamati
525 Punyatejas 86 Prajkta
779 Punyadhvaja 545 Prajakta
988 Punyapradpa 966 Prajagati
848 Punyapradparj a 581 Prajadatta
917 Punyapriya 659 Prajadatta
753 Punyabala 678 Prajapuspa
893 Punyabala 997 Prajapuspa
618 Punyabhu 578 Prajarstra
620 Prantajana
756 Pratpa
280 Pratibhnakirti
108 Pratibhnakta
772 Pratibhnagana
739 Pratibhnacaksus
780 Pratibhnarstra
734 Pratibhnavarna
148 Pratimandita
170 Pratimanditalocana
656 Pradnakirti
31 Pradlpa
221 Pradpa
973 Pradlpa
515 Pradlparja
604 Pradparja
7 Pradyota
27 Pradyota
293 Pradyotarja
45 Prabhamkara
205 Prabhkara
625 Prabhkosa
811A Prabhbala
421 Prabhsthitakalpa
32 Prabhta
234 Prabhta
132 Pramodyaklrti
68 Pramodyarja
856 Prasasta
715 Prasnta
861 Prasnta
364 Prasntagati
636 Prasntagtra
Prasntagmin
Prasntagmin
Prasntadosa
Prasntamala
Prasanna
Prasanna
Prasanna
Prasannabuddhi
Priyaketu
Priyamgama
Priyamgama
Priyacaksurvaktra
Priyacandra
Priyaprasanna
Priybha
1841
Balatejojna
Baladatta
Baladeva
Balanandin
Balasena
Bahudevaghusta
Buddhimati
Bodhana
Bodhidhvaja
Bodhirja
Bodhyaga
Bodhyahgapuspa
Brahmaketu
Brahmaketu
Brahmagmin
Brahmagmin
489
881
144
788
763
949
956
478
302
70
938
759
782
1001
903
857
431
167
368
52
835
750
646
904
574
464
854
395
504
442
670
1842
42 Brahmaghosa 582 Majughosa
548 Brahmaghosa 718 Majughosa
102 Brahmadatta 356 Manigana
194 Brahmadeva 446 Manigarbha
56 Brahman 352 Manicandra
554 Brahman 422 Manicarana
452 Brahmamuni 81 Manicda
907 Brahmaraja 324 M anidharman
745 Brahmaruta 149 Maniprabha
921 Brahmaruta 281 Manivajra
681 Brahmavasu 971 Maniviuddha
428 Brahmasthita 283 Manivyha
327 Brahmasvara 559 Mandita
BH
88
107
Mati
Mati
325 Bhadradatta 991 Maticintin
62 Bhadrapala 771 Matimant
872A Bhadravaktra 992 Matimant
833
Bhavatrsnmalaprahna 668 M adaprahna
982 Bhavapuspa
394 Madhurasvara
127 Bhavantadarsin
486 Madhuvaktra
268 Bhavntadarsin 146 M anujacandra
346 Bhavntamanigandha
707 Manusyacandra
653
Bhasmakrodha
637 Mano j avaky a
314
Bhgrathi
290 Manoratha
663
Bhglrathi
692 Mayra
950
Bhgrathi
831 Mayraruta
810
Bhnumant
451 Maruttejas
627 Bhsana 802 M arutpjita
M
416 Marutskandha
947 M arudadhipa
95 Maiigalin 267 Marudyasas
989
Maiigalin 334 Mahtapas
55
186
456
744
794
246
744
747
924
137
18
461
144
13
879
46
80
376
401
469
481
85
371
254
284
534
896
897
381
28
817
19
8
Mahtejas 612
Mahtejas 965
Mahtejas 75
Mahtejas 258
Mahtejas 114
Mahdatta 320
Mahdarsana 883
Mahprajhtlrtha 286
Mahpranda 335
Mahpradlpa 423
Mahprabha 634
Mahpriya 803
Mahbala 863
Mahbhu 5
Mahmitra
Mahmeru
Mahyasas
767
Mahrasmi
42A
Mahrasmi
598
Mahrasmi 696
Mahrasmi 925
Mahvijita 204
Mahsthman 350
Mahita 242
Mahendra 592
Mahausadhi 17
Mnajaha 332
Mraksayamkara 437
Mradama
Mldhrin
Muktaprabha 918
Muktiskandha 316
Muni
50
Muniprasanna
Meghadhvaja
Meghasvara
Merukta
Merudhvaja
Merudhvaja
Meruprabha
Meruyasas
Merurasmi
Moksatejas
Moksatejas
Moksadhvaja
Moksavrata
Maitreya
Y
Yajasvara 1843
Yaas
Yasas
Yaas
Yasahkrti
Yasottara
Yasottara
Yasodatta
Yaodatta
Yasodhvaja
Yasomitra
Yaoratna
R
Ratibala
Rativyha
Ratna
379 Ratna
143 Ratnakrti
179 Ratnaketu
203 Ratnaketu
836 Ratnakrama
116 Ratnagarbha
298 Ratnagarbha
271 Ratnacandra
291 Ratnacandra
296 Ratnacda
313 Ratnatejas
189 Ratnadeva
828 Ratnadhara
682 Ratnapni
781 Ratnapradatta
202 Ratnaprabha
1844 561 Ratnaprabha
891 Ratnaprabhsa
876 Ratnapriya
402 Ratnayasas
979 Ratnayasas
472 Ratnaruta
498 Ratnavyha
706 Ratnasr
306 Ratnaskandha
808 Ratnaskandha
974 Ratnasvaraghosa
103 Ratnkara
153 Ratnkara
391 Ratngniketu
742 Ratnbhacandra
360 Ratnrci
385 Ratnottama
500 Ratnottama
93 Rasmi
697 Rasmijla
517 Rasmirja
512 Rjacandra
594 Rajan
40 Rhu
270 Rhu
708 Rhu
976 Rhugupta
361 Rhuguhya
913 Rhucandra
113 Rhudeva
303 Rhudeva
528 Rhudeva
610 Rhubhadra
533 Rhula
801 Rhusryagarbha
1004 Roca
L
790 Ladita
809 Laditakrama
493 Laditaksetra
987 Laditagmin
556 Laditanetra
307 Laditavikrama
820 Laditavyha
728 Laditgragmin
393 Lokacandra
710 Lokajyestha
138 Lokaprabha
312 Lokaprabha
962
365
392
181
357
47
806
109
245
473
544
740
874
228
654
71
639
869
784
225
961
89 8
597
526
155
443
568
275
111
161
180
Lokapriya
Lokasundara
Lokntara
Lokotrna
Lokottara
V
Vajra
Vajra
Vajradhvaja
Vajrasena
Vajrasena
Vajrasena
Varabuddhi
Varabodhigati
Vararuci
Vararpa
Varuna
Varuna
Vardhana
Vasavartirja
Vasudeva
Vasusrestha
Vsanottrnagati
Vsava
Vikrama
Vikrntagmin
Vikrntadeva
Vikrntabala
Vikrdita
Vikrditvin
Vikrditvin
Vigataknksa
Vigatatamas
Vigatatamas
Vigatabhaya
Vigatabhaya
Vigatabhaya
Vigatamala
Vigatamohrthacintin
Vigatasoka
Vighustatejas
Vighustarja
Vighustasabda
Vijita
Vidumati
Vidyutketu
Vidyutketu
Vidyutprabha
Vidyutprabha 1845
Vidyuddatta
Vidvant
Vidhijna
Viniscitamati
Vipulabuddhi
Vibodhana
Vibhaktagtra
Vibhaktajnnasvara
Vibhaktatejas
Vibhrj a cchattra
Vimatijaha
Vimala
Vimala
Vimala
Vimalaklrti
Vimalanetra
112
141
135
297
737
193
726
890
927
539
511
698
209
253
516
128
377
340
679
826
345
223
183
197
985
484
157
226
78
216
776
300
476
1846
483 Vimalaprabha
507 Vimalarja
624 Vimuktaketu
665 Vimuktacda
608 Vimuktilbhin
825 Vimoharja
74 Vilocana
727 Visisthasvaraga
878 Visvadeva
119 Visnin
61 Vryadatta
467 Vrsabha
995 Vegajaha
589 Vegadhrin
207 Velma
871 Velmaprabha
125 Velmasrirja
699 Vaidiyagarbha
33 Vaidya
238 Vaidyarja
536 Vaidyarja
915 Vaidydhipa
20 Vairocana
178 Vairocana
349 Vairocana
494 Vyharja
454 Vratatapas
934 Vratanidhi
865 Vratasthita
S
453 Sanairgmin
212 aiketu
79 ain
702 asin
201 asivaktra
4 Skyamuni
292 Santa
301 Sntatejas
729 Sntrtha
247 Sntimati
864 Slaprabha
657 uddhaprabha
811 uddhaprabha
827 Suddhasgara
731 ubhaclrnabuddhi
218 Sra
901 odhita
635 obhita
185 Sailendrarja
329 Sri
838 Sr
126 rigarbha
255 rigupta
37 rideva
380 riprabha
585 restha
570 restharpa
603 rotriya
S
48 Samvarin
959 Samglti
315 Samjaya
509 Samjayin
333 Satya
341
96
558
373
445
174
630
429
344
651
786
426
660
503
219
474
761
680
840
519
622
705
217
363
386
946
69
294
530
867
12
6
563
Satyakathin 124 Simhaketu
Satyaketu 83 Simhagati
Satyaketu 397 Simhagati
Satyacara 432 Simhagati
Satyadeva 814 Simhagati
Satyabhnin 208 Simhagtra
Satyarsi 160 Simhaghosa
Satyaruta 328 Simhacandra
Sadganin 130 Simhadatta
Samtosana 986 Simhadamstra
Samadhyyin 65 Simhadhvaja
Samantatejas 272 Simhadhvaja
Samhittman 308 Simhapaksa
Samudradatta 641 Simhaprsva
Samrddha 475 Simhabala
Samrddha 783 Simhabala
Samrddha 978 Simhamati
Samrddhajana 348 Simharasmi
Samrddhayaas 673 Simharami
Sampannakrti 954 Simhavikrmin
Sarvatejas 596 Simhasena
Sarvavaragunaprabha 843 Simhasvara
Sarvrthadarsin 142 Simhahanu
Sahitarami 383 Simhahasta
Sgara 358 Simhahastin
Sara 257 Siddhrtha
Srathi 691 Siddhi
Srathi 855 Siddhi
Srathi 655 Sukrama
Srodgata 824 Sukhacittin
Srthavha 99 Sukhabhu
Simha 231 Sukhasthita
Simha 724 Sukhbha
1847
999
459
326
265
321
967
746
919
853
932
414
76
105
171
888
922
224
330
760
735
241
615
424
147
775
994
972
11
11
409
719
384
930
Sukhita
Suganin
Sugatacandra
Sugandha
Sugandha
Sugandha
Sughosa
Sughosa
Sucandra
Sucandramas
Sucittayaas
Sucintita
Sucintitrtha
Suclrnabuddhi
Sucrnavipka
Sucesta
Su j at a
Sujta
Sujana
Sutrtha
Sudatta
Sudatta
Sundaraprsva
Sudarsana
Sudarsana
Sudarsana
Sudhana
Sunaksatra
Sunetra
Supaksa
Suprsva
Supuspa
Supranastamoha
Suprabha
Suprabha
Suprabha
Supriya
Subhu
Subuddhi
Subuddhi
Subuddhinetra
Subhaga
Subhadra
Sumati
Sumati
Sumanas
Sumanapuspaprabha
Sumitra
Sumedhas
Sumedhas
Sumedhas
Suyaja
Surabhigandha
Surasmi
Surastra
Surpa
Surpa
Sulocana
Suvaktra
Suvayas
Suvayas
Suvarnacda
Suvarnottama
Suviniscitartha
Suvrata
Susltala
24
591
602
889
468
425
430
576
643
499
311
542
77
462
880
351
501
725
773
139
733
841
91
593
647
791
304
343
609
664
466
514
906
87
546
631
621
34
250
688
21
122
175
441
482
912
540
862
505
613
213
370
369
Susthita
Susthita
Susvara
Sksmabuddhi
Srata
Srata
Srya
Siyagarbha
Siyaprabha
Siyaprabha
Siyaprabha
Siyaprabha
Siyapriya
Sryarasmi
Siy anana
Somacchattra
Somarasmi
Sthmaprpta
Sthmaprpta
Sthmasr
Sthmasr
Sthitagandha
Sthitabuddhi
Sthitabuddhirpa
Sthitamitra
Sthitavegajna
Sthitrtha
S thitrtha j nin
Sthitrthabuddhi
Smrtiprabha
Smrtlndra
Svaracodaka
H
Harivaktra
Harsadatta
Hitaisin 1849
Hitaisin
Hutrci
Hutrci
754
667
156
852
420
792
720
190
648
703
872
849
1002
152
110
694
496
952
RESOURCES
A Partial Bibliography
Apte, Vaman Shivram. The Students Sanskrit-English Diction
ary. 1890. Reprint. Delhi: Motilal Banarsidass, 1982.
Avadna-ataka, Cent lgends (bouddhiques) traduites du
Sanskrit par Lon Feer. Paris: Ernest Leroux, 1891.
Buddhaghosa. The Path of Purification (Visuddhimagga), trans
lated from the Pali by Bhikkhu Nynamoli. 1956. Second edition.
Colombo: A. Semage, 1964.
Chandra, Lokesh. Tibetan-Sanskrit Dictionary. 1961. Reprint.
Kyoto: Rinsen Book Company, 1976. 2 vols.
Dag-yig-gsar-bsgrigs. [n.p.] mTsho-sngon-mi-rigs-dpe-skrun-
khang, 1979.
Dagyab, L. S.. Tibetan Dictionary. Dharmsala: Imperial Printing
Press, 1966.
Das, Candra. Tibetan-English Dictionary. 1902. Compact Edi
tion. Kyoto: Rinsen Book Company, 1976.
Edgerton, Franklin. Buddhist Hybrid Sanskrit Grammar and
Dictionary. 2 vols. 1953. Reprint. Kyoto: Rinsen Book Company,
1985.
dGe-bshes Chos-kyi-grags-pa. bTsams-pai-brda-dag-ming-
tshig. [n.p.] Mi-rigs-dpe-skrun-khang, 1981.
Guenther, Herbert V.. Philosophy and Psychology in the
Abhidharma. 1974. Reprint, Berkeley: Shambhala, 1976.
Hsan-tsang. Si-yu-ki; Buddhist Records of the Western World,
translated by Samuel Beal. 2 vols. 1884. Reprint (in 1 vol.). Delhi:
Motilal Banarsidass, 1981.
1851
Jaschke, H. A. A Tibetan-English Dictionary. 1881. Reprint.
Delhi: Motilal Banarsidass, 1975.
The Jatakas, or Stories of the Buddhas former Births. E. B.
Cowell, general editor. 6 vols. 1895-1907. Reprint. London:
Luzac, 1969.
The Large Sutra on Perfect Wisdom, translated by Edward Con-
ze. Berkeley: University of California Press, 1975.
The Mahavastu, translated from the Buddhist Sanskrit by J. J.
Jones. London: Pali Text Society, 3 vols. 1949-1956. (Sacred
Books of the Buddhists 19)
Mahavyutpatti. Bonzokan-wa Shiyaku Taiko Honyaku Myogi
Taishu, edited by Ryozaburo Sakaki. 1916. 5th edition (2 vols.).
Tokyo: Suzuki Gakujutsu Zaidan, 1975.
Mi-pham-rgya-mtsho, Jam-mgon Ju. Collected writings, vol.
XIV. Gangtok, 1973.
Mi-pham-rgya-mtsho, Jam-mgon Ju. mKhas-pai-tshul-la-
jug-pai-sgo. [n.p., n.d.]
1852 Monier-Williams, Monier. A Sanskrit-English Dictionary. 1899.
Reprint. Delhi: Motilal Banarsidass, 1984
The Nyingma Edition of the sDe-dge bKa-gyur/bsTan-gyur.
120 vols. Berkeley, California: Dharma Publishing, 1981.
Roerich, Y. N. Tibetan-Russian-English Dictionary, with Sanskrit
parallels. 5 vols. Moscow: Nauka Publishers, Central Depart
ment of Oriental Literature, 1983.
Vasubandhu. LAbhidharmakoga de Vasubandhu. Translated by
Louis de La Valle-Poussin. 6 vols. Paris: Paul Geuthner, 1923-
1931.
The Teaching of Vimalaklrti (Vimalaklrtinirdesa), from the
French translation by Etienne Lamotte; rendered into English
by Sara Boin. London: Pali Text Society, 1976.
Warder, A. K. Indian Buddhism. 1979. Second revised edition.
Delhi: Motilal Banarsidass, 1980.
Weller, Friedrich, Tausend Buddhanamen des Bhadrakalpa.
Leipzig: Asia Major, 1928.
GLOSSARY
Akanistha
amrta
apsarases
Arhat
asuras
Avici
Bodhi
Bodhimanda
Bodhisattva
The highest heaven of the form realm, a veiy
pure abode.
Healing and transforming nectar; nectar of
immortality.
Goddesses residing in the realm of the Four
Great Kings.
One who has conquered the enemy, emotion
ality, and has attained liberation from suffering
and rebirth.
Demi-gods of the desire realm characterized by
intense striving for the prerogatives of the gods;
the envious or jealous gods.
The hell of uninterrupted pain; the lowest and
most severe of the hells.
Enlightenment.
Seat of Enlightenment; the place where the
Buddha obtained perfect Enlightenment.
One who seeks Enlightenment for the sake of
benefiting all beings; the ideal of the Great
Vehicle.
1853
1854
brahmacaiya Intense involvement in spiritual training, in
cluding the practice of chastity.
brahmavihara The four immeasurables: love, compassion, joy,
and equanimity.
brahmin A member of the highest of the four traditional
Indian varnas; the educated, priestly class.
Buddha-eye (Buddhacaksus). The unobstructed knowledge
of the Buddha; see five eyes.
Buddha-field (Buddhaksetra). The sphere of influence of a
particular Buddha; may include one or more
vast universes.
A monument containing holy relics, built in one
of the many traditional shapes representing the
enlightenment of a Buddha.
(cakravartin). A great ruler reigning with right
eousness and virtue overall the world.
(Pratltyasamutpada). The causal chain that
binds beings to suffering, and characterizes the
nature of conditioned existence. See also
twelve links of Dependent Origination.
(kamaloka). The lowest of the three realms that
make up a world system; inhabited by hell
beings, pretas, animals, humans, asuras, and
the lower gods.
A god residing in one of the six heavens in the
desire realm.
Lit. that which bears the meaning. Formulae
that enable us to remember essential points of
doctrine; the mental imprintsof knowledge.
Individual things, elements, or phenomena; the
truth, the true law, the Teaching of the Buddha
is called Dharma.
caitya
chakravartin
Dependent
Origination
desire realm
devaputra
dharanl
dharma
ear of the
gods
eight
worldly
dharmas
eighteen
Buddha-
dharmas
eightfold
noble path
Capacity to hear sounds both human and
divine, near and far. One of the five (also six)
super-knowledges.
The qualities that characterize the nature of
worldly existence: gain; loss; fame; disgrace;
slander; praise; pleasure; pain.
The characteristics of a Buddha, also known as
the unshared dharmas, since they pertain
only to a Buddha. The Buddha has no physical
disturbance or confusion; he has no confusion
in speech, no lapses of mindfulness, and he
never lacks profound mental composure. He
does not have the various perceptions of differ
ences, and his equanimity is never without
thoughtfulness.
His will never falters; his energy never falters;
his mindfulness never falters; his meditation
neverfalters; his wisdom never falters; his libera
tion never falters.
All his actions of body are preceded and fol
lowed by awareness; all his actions of speech
are preceded and followed by awareness; all his
actions of mind are preceded and followed by
awareness.
The Buddha applies the insight of awareness
which is all-penetrating and unobstructed in
the past; he applies the insight of awareness
which is all-penetrating and unobstructed in
the present; he applies the insight of awareness
which is all-penetrating and unobstructed in
the future.
(Astarigamarga). Right vision; right conception;
right speech; right conduct; right livelihood;
right effort; right mindfulness; right meditation.
1855
1856
emptiness (sunyata). The absence of any inherent self or
entity.
eye of the (dlvyacaksu). The capacity to see the death and
gods rebirth of all beings. One of the five eyes.
five (skandha). The aggregate of form; of feeling-
aggregates tone; of perception; of motivational factors; of
consciousness.
five eyes (caksu). Physical eye; divine eye; wisdom eye;
eye of the Dharma; eye of the Buddha.
five paths (pancamarga). Path of accumulation; of applica
tion; of seeing; of meditation; of no more to
learn.
five powers (indriya, lit. faculty). The five capacities
to be developed: faith; effort; mindfulness;
meditation; wisdom.
five (bala). Strength of faith; of effort; of mindfulness;
strengths of meditation; of wisdom.
five super- (abhijna). Eye of the gods; ear of the gods;
knowledges knowledge to read the minds of others; remem
brance of past lives; knowlege of the extinc
tion of the outflows. Knowledge to perform
miraculous manifestations is often inserted
into this list as the fifth super-knowledge,
resulting in the six super-knowledges.
form realm (rupadhatu). One of the three realms that make
up a world system; realm inhabited by the
higher gods; the realm between the desire
realm and the formless realm.
formless (arupadhatu). The highest of the three realms
realm that make up a world system. Inhabited by the
highest gods.
forty special The ten kasinas; the ten kinds of foulness; the
meditation ten recollections; the four immeasurables; the
subjects four immaterial states; one perception; one
defining.
four aids to (anukla-pratikuldaya). Warmth; spiritual ex-
penetration altation; patience; the highest of worldly
dharmas.
four (pratisamvid). Exact understanding of different
analytical teachings; of different meanings; of different
knowledges languages; of inner inspiration of knowledge.
four (smrtyupasthana). Application of mindfulness
applications to body; application of mindfulness to feeling;
of mindfulness application of mindfulness to mind; applica
tion of mindfulness to dharmas.
four The communities of monks; of nuns; of laymen;
assemblies of lay-women.
four bases (rddhipda). The basis of miraculous power
of miraculous having the formative force released through
manifestations one-pointed cultivation of will; of mind; of effort;
of analysis.
four (dvipa). Four regions inhabited by humans in
continents the desire realm of a world system: PQrvavideha
in the east; Jambudvipa in the south; Apara-
godna in the west; Uttarakuru in the north.
four currents Desire; existence; ignorance; wrong view.
four (vairadya). Fearlessness concerning the per-
fearlessnesses fection of ones own realization; the extent of
of the Buddha ones own renunciation of obstacles to libera
tion; the teaching of the path of liberation for
others; the teaching of the cessation of the path
for others.
1857
1858
four great (maharaja). Rulers of the lowest heaven in the
kings desire realm and guardians of the world; the
four are Dhrtarastra of the East; Virudhaka of
the South; Virupaksa of the West; Vaisravana of
the North. Also known as Lokapalas.
four (apramana). The immeasurable of love; of joy; of
immeasurables compassion; of equanimity.
four means (samgraha). Attracting followers by means
of gaining of giving; by kind words; by consistency be-
followers tween words and deeds; by helpfulness.
four noble (aiyasatya). The truth of misery; of the source of
truths misery; of cessation of misery; of the path to
liberation.
four paths (caturmarga). Stream-winner; once-returner;
never-re turner; Arhat.
four (samyakprahana). A set of four intentions: to
restraints prevent that which is non-virtuous from aris
ing; to abandon all that is non-virtuous; to
produce that which is virtuous; to maintain and
perfect virtues that have arisen.
gandharvas Lit. scent eaters; celestial musicians residing
in the heavens of the desire realm.
garuda A great bird, enemy of nagas.
gods (devas). Beings residing in one of the heavens in
the three realms; a form of existence charac
terized by increasingly refined pleasure and
happiness that last a great length of time but are
impermanent.
immeasurables See the four immeasurables.
Indra See Sakra.
Jambu River River of rose-apple nectar, whose source is
Mount Meru, the center of a world system.
Jambudvlpa
Jina
kalpa
karma
kinnaras
krosha
ksatriya
Mahasattva
mahoraga
Mara
mindfulness
Mount Meru
Muni
naga
nirvana
outflows
See four continents.
Conqueror; a title of a Buddha.
A very long period of time.
Any action of body, speech, or mind of ordinary
beings; former actions which condition present
and future experience.
Beings with bodies partly human and partly
animal, residing in the desire realm.
A distance of approximately 2.5 miles.
A member of the second of the four traditional
Indian varnas; the warrior or princely class.
Lit. great being; usually refers to the great
Bodhisattvas.
A serpent-like being residing in the desire
realm.
Chief of the gods of the highest heaven in the
desire realm, and so lord of the whole realm
of desire.
See four applications of mindfulness (four of
the thirty-seven wings of enlightenment), and
the six mindfulnesses.
The mountain at the center of a world system,
ringed by chains of lesser mountains.
A sage; a title of the Buddha.
A powerful serpentlike being residing in the
desire realm, inhabiting bodies of water and
often guarding great treasure.
(nirvana). Final liberation from suffering.
(asrava). Sense-desire, greed for becoming,
wrong view, and ignorance.
1859
Parinirvna The final nirvana of a perfect Buddha.
1860
Pratyeka- A follower of the Dharma who attains liberation
buddha without a teacher. Pratyekabuddhas only ap
pear in a period when there in no Buddha.
pretas Miserable ghostlike beings with small mouths
and huge bellies that reside in the desire realm;
also called hungry ghosts.
restraints See four restraints.
rishi (rsi). Seer; practitioner of traditional Indian
disciplines who has gained psychic powers.
The Buddha is often called the Great Rishi.
Sakra Chief of the Thirty-three gods; also known as
Indra.
samsara (samsara). The perpetual cycle of birth, death,
and rebirth within the six realms of existence,
characterized by suffering, impermanence, and
confusion.
(Sangha). See the Three Jewels.
A commentary that explains the teachings.
See the two self-lessnesses.
(sambodhyariga). Enlightened mindfulness;
investigation of the truth; effort; joy; effort
lessness; meditation; equanimity.
Faith devotee; one liberated by faith; the body
witness; the both-ways liberated; the Dharma
devotee; the one attained to seeing; the one
liberated by wisdom.
Level of brightness; of the spiritual family; of the
eighth; of seeing; of the few; of detachment; of
skilled action.
Sangha
Sastra
self-lessness
seven
branches of
enlightenment
seven kinds
of noble
persons
seven stages
of the
Sravaka
siddha Lit. accomplished one. A master of psychic
powers or siddhis.
six
mindfulnesses
six realms
of existence
six super
knowledges
skandha
Sravaka
Suddhavasa
Sugata
sunyata
Sutra
Tathagata
ten directions
ten stages
(anusmrti). Mindfulness of the Buddha; of the
Dharma; of the Sangha; of moral practice; of
generosity; of divinity.
(gati). The realm of the gods; of titans; of men; of
animals; of hungry ghosts; of hell beings. Some
times the god and titan realms are combined,
resulting in a list of five realms. The first three
realms are known as the upper realms, and the
last three are known as the lower realms.
See five superknowledges.
Lit. heap. See five aggregates.
Lit. listener. A disciple of the Buddha; a fol
lower of the lesser vehicle.
the highest level of the form realm, having five
heavens, characterised by great purity.
Lit. well-gone. One of the titles of a Buddha.
See emptiness.
A discourse spoken by the Buddha.
Lit. thus goneor thus come. One of the titles of
a Buddha.
(dasadik). North, south, east, west, the four
intermediate directions,
(bhumi). The joyous; the immaculate; the light-
giving; the radiant; the difficult to conquer; the
presencing; the far-reaching; the unswerving;
fine discernment; the cloud of the Dharma.
1861
1862
ten strengths (bala). Strength of positive thought; of high
of the resolve; of application; of wisdom; of aspiration;
Bodhisattva of the vehicle; of activity; of emanations; of
enlightenment; of turning the wheel of the
Dharma.
(jnanabala). Strength of knowing what is possi
ble and what is not possible; of knowing the
maturation of karma of beings; of knowing the
different propensities of beings; of knowing the
different elements of beings; of knowing the
higher and lower faculties of beings; of knowing
the way that leads everywhere; of knowing
everything concerning the obscurations of,
shifts in, and purification of concentration,
liberation, contemplation, and meditation; of
knowing previous lives; of knowing the changes
of death and rebirth; of knowing the extinction
of all the imperfections.
(kusala). Not killing; not stealing; abstaining
from sexual misconduct; not lying; abstaining
from abusive language; not slandering others;
not indulging in irrelevant talk; not being cove
tous; not being malicious; not holding destruc
tive beliefs.
thirty-seven The four applications of mindfulness; four
wings of restraints; four bases of miraculous manifesta-
enlightenment tions; five strengths; five powers; seven branches
of enlightenment; eightfold noble path.
three doors (vimoksamukha). Emptiness; signlessness;
of liberation wishlessness.
three gates Body; speech; mind.
ten strengths
of the
Buddha
ten virtues
Three Jewels The Buddha, the Dharma (the Buddhas teach
ing), and the Sangha (the community of those
who follow the Buddhas teaching). The Three
three lower
realms
three realms
three
vehicles
three yanas
tlrthaka
Tusita
twelve links
of Dependent
Origination
two
accumulations
two extreme
views
two self
lessnesses
urna
Jewels are the refuge for those aspiring to
enlightenment. Also known as the Triple Gem.
See six realms.
(dhatu). The desire realm; the form realm; the
formless realm. Together these three comprise
a world system.
(yana). Vehicle of Sravakas (listeners); vehicle of
Pratyekabuddhas (those who rely on them
selves alone); vehicle of Bodhisattvas (altruistic
saints).
See three vehicles.
An adherent of extreme views such as nihilism
or eternalism, not according with the middle
way of the Buddha.
The most pleasing of all the heavens in the
desire realm; abode of the Bodhisattva before
his final birth into the human realm; the
present abode of the next Buddha, Maitreya.
(nidana). Ignorance; karmic propensities; con
sciousness; name and form; six senses; contact;
sensation; craving; grasping; existence; birth;
old age and death.
The growth of merit and wisdom that lead one
to the path and ripen into the enlightenment of
a Buddha.
Nihilism and eternalism.
(nairatmyadvaya). Self-lessness of the person;
self-lessness of things.
A small tuft of hair between the eyebrows; one
of the thirty-two marks of a great being.
1863
Vaisravana
Veda
yaksas
yojana
One of the Four Great Kings; ruler of the North
and lord of yaksas; also known as Kubera.
The ancient sacred scriptures of traditional
Indian culture.
Beings of the desire realm, inhabiting trees and
mountains; usually benevolent.
A distance of approximately ten miles, equal to
four krosha.
1864
INDEX
abiding tranquility 167-169,
235, 267, 389-391, 395
absorptions 3, 9,145,163,
185, 207, 227, 341, 361, 369,
391, 399, 441, 457, 463
aggregates 51,451
Ajtasatru 437
Akanistha 81, 347, 395,461
Aksobhya 73, 83,165,193,
395
Amityus 61, 65, 69, 73, 83
Amogha 413
analytical perception 253
animal realm 163,165
Apalla 349
application
stage of 267
rda Klma 331
Aranemi 271, 287
Arhat 259, 459, 463
ascetic 237
aspirations for
enlightenment 31,119,139,
145,157,187, 201, 215, 221,
229, 267, 371
assembly 285-289, 393, 427,
449
astronomy 147
Asula 239
asuras 165
Avadana 125
Avalokitesvara 199
beliefs 135,475
Bharadvaja 347
birth 123, 223, 285, 359, 441,
457, 469
birthlessness 363,429,447,
465
blessings 225, 465-467
Bodhimanda 273, 331, 337,
341, 417, 441, 479, 485
1865
1866
Bodhisattvas 3-7,463 - 465
activities of llff, 49ff
attributes of the 3-5
body-witness 463
both-ways liberated 459,463
Brahma 179, 353, 409, 417,
479, 485
realm of 249, 251, 271
brahmacaiya precepts 247,
249, 275
brahmaviharas 41,275
brahmin youth 271,279
branches of enlightenment
41, 43,169, 233, 265, 283, 341,
353ff, 379ff, 445, 481, 483
bright vision 457
Buddha family 427
Buddha-fields 9, 27, 33, 51,
61, 81, 87,145,161,193,195,
245, 277, 347, 481
Byis-pa 273
Candaka 329
Candra (Prince) 349
Candraprabha 455
causes 35, 425, 433, 469
cessation 147,175, 205, 227,
283, 333, 361, 369, 397, 411,
415, 429, 453, 471
chaitya 345, 347
chakravartin 83,213,297
compassion 49,51,147,155,
167,173,181, 201, 209, 219,
225, 231, 235, 265, 291, 295,
333, 387,431, 441, 455,
469, 487
compounded existants 207,
371, 389, 453
conceptualization 129,283
conditioned existence 117,
137.187, 235, 275, 365, 371
constellations 205
death 337
decline of the Dharma 249,
251, 253, 261, 263, 465
Dependent Origination 35,139,
185,213, 265, 331, 339, 365, 445
desire 171, 177, 465
desire-realm 31, 223,455, 461
devotion 157
dharanl 3,13,15, 25, 29, 49,
57, 63, 73, 75,117,167, 265,
267, 283, 289, 389, 477
Dharma 5, 443, 465, 467, 477,
479, 483, 487
Dharma-follower 459
Dharmachandra (Prince) 249
dharmas 465
nature of all 47,235
DIpamkara 61, 69, 213, 243,
251, 253, 453
doors of liberation 143,167,
169.187, 211, 223, 233, 415ff
dreams 5, 239
ear 405
of the gods 225, 467-469
effortlessness 151, 211,233,
283, 341, 361, 381-383, 389
eight liberations 169,429
eight worldly dharmas 145,
175, 429
eighteen Buddhadharmas
167, 433, 439ff
eighteen emptinesses 201,
355
eightfold noble path 143,
333, 383ff
eighth (stage of the) 459
eighth stage 279,283
Ekasrriga 125
elements 419-421, 431, 451
emanations 399
emotionality 31, 67,135,163,
243, 245, 259, 335, 371, 373,
383, 401, 425, 461, 473
emptiness 121,143,169,185,
201, 213, 223, 261, 279, 355,
363, 365, 369, 377, 423-415,
435
enjoyment 123, 221
enlightenment 119,121, 339,
441, 479ff
equanimity 151,233,273,
341, 361, 383
eyes 403, 43lff
of the Buddha 257,417,
435
of the Dharma 433
of the gods 225, 257, 291,
341, 425, 433, 467
of wisdom 433
faith 45,173, 369, 373, 421,
443, 463, 471, 483
liberation by means of 403
faith-follower 459
fasting 7
feeling 363, 369
fearlessness 5,163, 399
fettering passions 53, 55,
125-127,139,147,167,168,
353, 451, 481, 483
five aggregates 35
five defilements 169,257
five eyes 43lff
five limbs 359
five perfect factors 261
five powers 23, 369 - 373
five strengths 23, 373 - 377
five super-knowledges 3,
145, 349
form realm 457
formless realm 457
formlessness 183,185,257
desire for 19, 31
four aids to penetration 291,
333
four analytical (exact)
knowledges 41,167, 211, 395
four applications of
mindfiilness 167, 209, 221,
263, 283, 361-365,445
four contemplations
359-361
four fearlessnesses 149,167,
343, 427ff
1867
1868
four foundations of
miraculous powers 155,167,
355-359, 445
four immeasurables 223,
23lff, 259, 275, 291, 439,
445, 451
four means of gathering
followers 121, 139, 141,
165, 221
four noble truths 57,139,
221,263, 367-369
four restraints 23, 221, 353ff,
445
four uncommon reliances
201
Ganges 205,273,435
dGe-bai blo-gros 267
bGo-ba-des-pa 297
hell 165, 245, 285, 483
high resolve 157, 201
Himalayas 409
householders 201, 217
ignorance 35, 443, 451,
465, 483
illusion 5, 163, 417
imagelessness 197
impartiality 289, 431, 463
impediments 429
impermanence 139,149,169,
185, 219
individualism 35
inner confidence 5,163, 201,
397, 477
integral sameness 5, 29, 31,
131,137,155,171,175, 225,
233, 453, 263, 281, 293, 339,
359, 363, 411, 455, 457, 469
intense insight 23,139,
169-171,195, 205, 235, 267,
377, 391
investigation of the truth
233, 235, 283, 341, 381
irreversibility 143,173,
179-181, 209, 221, 241, 273,
279, 283, 293
Jambudvipa 271, 279, 287,
409, 413
Janaka 231
Jataka references 133,139,
141,151,153,155,199, 213,
219, 229, 231, 237, 239, 245,
247, 249, 269, 271, 273, 277,
279, 281, 287, 291, 295, 347,
349, 351, 353, 373, 375, 377,
379, 401, 407, 409, 411, 413,
437, 455, 463, 471, 473
Jnanavara 247
Jyotisprabhapala 247
Kalingka (King of) 141
Kalmasapada 199, 349
Kapilavastu 275, 333
karma 5, 17, 25, 45, 49, 149,
155,163, 243, 367, 419, 451,
455, 457, 461
karmic propensities 5, 51,
191, 201, 259, 273, 291, 335,
359, 393, 417, 427, 429, 447
Kasi (King of) 229, 271,
275, 377
Kasyapa 249,259, 261, 285,
343, 345, 475
Kintu 127, 249
knowledge 173, 359, 393, 423,
427, 429, 465
Ksantivadin 269, 349
Ksatriyas 273
Kumarasimha 373
Kun-tu-bzang 229
Kuru (Sutra) 351
Kusa (Prince) 127, 375
language 147, 259, 395,403,
453, 455
laziness 153,177,183
Legs-sdug 379
liberation 121,163,169,
187, 263, 267, 269, 289, 291,
295, 341, 345, 355, 357, 361,
369, 373, 377, 381, 393, 397,
399ff, 417, 421, 425, 431,
445 447, 457, 463
Licchavis 89
Lokanatha 73
lower states of existence 53,
155, 231, 245, 255, 329,
335, 481
Mahamaudgalyayana 91,437
Mahaprajapati GautamI 349
Maitreya 91,165,401
Maitrlbala (King) 249,407
Manonukula 63, 67
mantra 147
Mara 5,11, 27,41,47,49, 51,
55, 75,183, 245, 255, 331, 337,
349, 477, 479, 481
marks 159
of the Buddha 13,25,245,
297ff
of conditioned existence
13
meaning 395
meditation 49, 91,151, 331
medicine 77,147
Megha 277
mental grasping 121
mind 359, 361, 365, 381, 407,
425, 469
mindfulness 51,161,261,
285, 345, 361, 371, 379-381,
389, 439,443-445, 477
miraculous abilities 227, 341,
435, 469-471, 475
mirage 5
motivational forces 39,155,
173, 469, 473-475
mudras 37, 67, 75
1869
Magadha 329
Mahadeva (King) 377
naga 349,417,437
Nairanjana river 203
1870
Nanda 275, 349, 471
nirvana 27, 31, 47,147,159,
189, 263, 275, 285, 291, 293,
387, 397, 425, 433, 453, 475
rNog-ldan 133, 247, 279
non-abiding 47, 387
non-arising 333, 353, 355,
419, 423, 439, 455, 465
of all constituents of
reality 131,143,191, 215,
219, 265, 277
non-referential focus 123,
143, 153, 155, 157, 169, 173,
183, 205, 411
non-returners
29, 245, 459, 461
Nor-gyi-blo-gros 273
mNyam-sems 293
object-orientation
(alambana) 11,17,121,123,
129,143, 153, 295
omniscience 51,117,123,
125,149, 181, 243
Once-returner 459 461
outflows 227, 257, 273,
425-427, 465, 471
Padmagarbha 351, 471
Pandita 375
paramitas 15,19 21, 49
Parinirvana 9, 253, 345, 477
past lives 125
knowledge of 203, 225, 257
p ath 139, 207, 267, 283, 343,
369, 429, 445, 471, 485
patience 5, 49, 221, 245 247
perception 207, 279, 369,
379, 441
perseverance 123
playfulness 117, 435
Pratyekabuddhas 9,157,161,
169, 173, 179, 181, 187, 191,
197, 243, 253, 255, 259,
281, 463
predictions 59ff, 8lff
prtas 165, 279, 295
previous lives 51, 425, 469
pride 205, 207, 215, 245, 265,
339, 451
pristine awareness 131 133,
163, 173, 191, 197, 225, 245,
273, 337, 343, 391, 447-449
propensities 199
Punyapriya 261
Punyarasmi (Prince) 245
purity 119,143,181-183, 209,
213, 235, 283, 361, 389, 399
Puspa (Prince) 295
Rajagrha 331
reality 35, 37,125,131,143,
215, 363, 365, 369, 377,
383, 395
rebirth 253, 427
referential focus 243,
457, 469
refuge 121, 227, 229, 471
relative tr u t h 167
release 213-214,231,
253, 293
relics 345, 475, 477
renunciation 265, 329
right view 143, 255, 383 - 385
Rogantara-kalpa 279
Saga 291
Sakra 125, 249
Sakya 349
samadhi 5,13,15ff, 117,137,
163,167,193, 209, 239, 277,
335, 345, 371-373, 377, 383,
389, 413, 415, 445, 483
Showing the Way of All
Dharmas I5ff
samata 23
Sangha 3, 23, 35, 69, 349, 393
Santi 375
Sariputra 89 - 91,439
seeing 243, 361, 363, 433, 435,
447, 451, 457
self 35,121,127,129, 237,
243, 381, 483
self-confidence 161
self-emergence 435
self-lessness 29,45, 47, 57,
139,149 157,163,181, 207,
215, 221, 363, 469
self-nature 453
sense-enjoyment 125,127,
151,221-223, 363
sense-fields 19, 35, 249
senses 55,125, 279, 335, 421,
451
objects of the 251, 253
Ser-skya 409, 411
seven branches of
enlightenment 151,211,
379ff, 445
seven precepts 219
seven stages of the Sravaka
457ff
seventh stage 381
sickness (era of) 279
signlessness 31,169,197,
235, 355, 359, 365, 415, 457,
465
signs 143,163,185, 247
single moment of insight
339, 383
Siri Jataka 245
six elements 37
six senses 47
sixteen gate letters 47-49
skandhas 337
bSod-nams rgya-chen 281
spiritual family 385,457-459
Sravakas 9,27,157161,169,
179,181,187,191,197, 243,
253, 259, 281
Sravasti 3
Srlgupta 349
Stream-enterer 459
Stupa 267, 345, 477
Subuddhi 273, 287
Sudarsana 155,461
Sudatta (Prince) 279
1871
Suddhavasa 479
suffering 123,131,139,
149, 169,179,185, 213, 217,
219, 249, 251, 255, 289, 295,
297, 335, 339, 361, 363,
367-369, 371
Sundarika 347
Sunetra (King) 249, 297
Sunetra 375
sunyata 31
Suparaga 273
super-knowledges 3,145,
195, 225-227, 265-267,
289,439
ten non-virtues 133
ten powers 445
1872 ten stages 253
ten strengths llff, 53ff, 59,
185, 349, 379, 417ff, 445
ten virtues 149, 213, 287
thirty-seven wings of
enlightenment 353ff
thirty-two marks 25, 47,
55,481
thought 35, 47, 93, 253,
385,469
three forms of good action
221
three knowledges 353
three realms 43, 55,159, 215,
217, 243, 263, 417, 483, 485
time 329, 345, 449-453
knowledge of 259, 341,
347, 419, 469, 481
timelines 25, 39,199, 201,
223, 225, 275-277, 343, 371,
399, 423, 437
tlrthikas 159, 347, 471
rTogs-byed 269, 287
tortoise 271, 277, 351
tranquility 129,147,159,167,
373, 389, 401, 463, 467
transcendent enjoyment
133,163, 347, 411, 435
Trapusa 417
truth 203, 371, 387, 395, 445,
473, 475, 481
Tusita 145,197, 279
two dharmas 203
two extremes 45, 381, 393
Udayi 349
Udraka Ramaputra 331
Uruvilva Kasyapa 343, 345
Vaisall 3, 89,437
Vedas 237,
view 137-139,143, 147, 157,
235-243, 451,483
VIrya 375
vows 121, 261
Wheel of the Dharma 417,
485
wishlessness 143,167,169,
233, 369, 415-417
worldly dharmas 465,467
(see also eight worldly
dharmas)
wrong view 235 - 237, 245,
yaksas 377, 437
bZang-brtsams 277,417
gZhon-nu-dpal 281
gZhon-nu-seng-ge (king) 277
1873
Tripitaka. Sutrapitaka. Bhadrakalpikasutra. English
& Tibetan.
The fortunate aeon.
(Tibetan translation series)
Translation of: Bhadrakalpikasutra.
Includes index.
I. Dharma Publishing. II. Title. III. Series.
BQ2240.B4922T7413 1986 294.3823 87-578
ISBN 0-89800-136-6 (v. 1)
ISBN 0-89800-166-8 (v. 2)
ISBN 0-89800-167-6 (v. 3)
ISBN 0-89800-168-4 (v. 4)
Library of Congress Cataloging-in-Publication Data
all who aspire to become Buddhas.
Focusing on the nature of the fully
enlightened Buddha, the Bhadra-
kalpika Stra sets forth teachings
on the ten strengths, the samdhi
that develops these strengths, and
the perfections that are the gateway
to this samdhi.
Reading, reciting, and listening
to the Bhadrakalpika Stra invokes
the blessings of all the Buddhas
whose coming it heralds; thus the
Bhadrakalpika has always been
counted among the most auspicious
of texts. So important has this work
been considered in Tibet, that the
original compilers of the Tibetan
Buddhist Canon placed the Bhadra
kalpika first in the general Sutra sec
tion, immediately preceding the
Lalitavistara Stra, the detailed
account of the life and teachings of
the Buddha Skyamuni.
In light of the special place occu
pied by the Bhadrakalpika Stra in
the Tibetan Buddhist Canon and the
power and blessings of its teachings,
we felt it would be auspicious to
offer a translation of this work for
Western readers. This is one of the
first of the publications to come
forth from the Yeshe De Buddhist
Research and Translation Project,
established in 1983. The program
has already attracted a number of
Buddhist scholars, and their transla
tions of Buddhist Stras and sstras
will appear in future volumes of this
series.
Dharma Publishing
2425 Hillside Ave.
Berkeley CA 94704 USA
THE FORTUNATE AEON
Those who practice this way abide joyfully in immortal
ity, and the Sugatas of the ten directions sing their praise
expressing to joyous gods and men the glories of this practice
of equanimity, its benefits and training. Those who practice this
way destroy Maras army and pass from the miseiy of the gods
and asuras who abide above the earth. Grown wise from
approaching the Jinas, from worshiping and associating with
them, they abandon samsaric activities and take up the virtues
of mindfulness, realization, and wisdom. Those who embrace
this most peaceful samadhi pacify the senses and develop great
awareness. Making their way alone like the rhinoceros, they
never hold onto an T. They shine brightly like shooting stars of
the Dharma. Demonstrating the ocean of awareness, they
instantly realize the way of all things the way that is like a
great parasol over the three realms, the way that is praised by
the many kings of the gods.
Those who make effort to attain this difficult vision of
tranquility clear away the exhausting fettering passions; they
express the cessation of going of those gone beyond. They
subdue the three realms, and cease the stream of emotionality.
Obtaining these excellent samadhis and mindful of the actions
of others, they begin to rely upon themselves. Coming to know
the vastness of the Sugatas wisdom, they abide in all its
manifestations. Those who achieve this samadhi are in the
Buddhas lineage and will perfect many tens of millions of
attainments. Such are the teachers of immortality: always
clearing away the pain of those in miseiy. These truly noble
beings are distinguished by the joy one feels in seeing them, by
their glorious qualities, by their sweet voices. When they enter
the assembly, they are like the August moon, shining full in the
expanse of the sky.
B u d d h i s m ISBN : 0-89800-136-6