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Introducing the Laymans Guide to the Spiritual Development of
Reality
Did You Know that Reality Is
Really a Desire to Receive
Pleasure?
The wisdom of Kabbalah is a method
for discovering the hidden part of reality,
that imperceptible realm of reality that
our five senses cannot grasp. It
develops another sense in us, one that
perceives the reality that exists beyond
our present perception.
Kabbalah says that the whole of reality
consists of a substance called the will
to receive pleasure. This will to receive
pleasure is essentially a desire to be
filled with delight, enjoyment; it is what
we so often refer to as egoism. This
will to receive operates on all levels of existence: still (inanimate), vegetative, animate, and speaking.
Although the will to receive is the substance of all reality, the desire in itself is neither matter nor atoms, which came
later. Everything that was created, that exists as the basis of reality, is based on the desire to enjoy, an aspiration for
pleasure. In each level of reality, this aspiration takes on different forms.
Every Kabbalist, without exception, from Abraham to the last great Kabbalist, Baal HaSulam, maintained that the
entire substance of Creation consists of a desire to receive. Every Kabbalah book speaks of the same thing, and all
Kabbalists are in agreement in that regard.
Kabbalists are people who attain the Upper World; they speak from tangible attainment, not from theory. The word,
attainment, refers to the ultimate degree of understanding. Let me make things easier to understand by using some
drawings.

How Reality Develops in a Step-by-Step Process
Phase One in the Development of Reality: A Giver Needs a Receiver
We said that the will to receive is the basis of Creation. It is created by the expansion of the Upper Light. (In
Kabbalah, the term Light designates giving, bestowing, love; it is referred to as the Creator). Thus, the Light
created the will to receive that wants to be filled with the Light. Hence, the will to receive is also called Kli
(vessel/receptacle), see Figure 1.
In other words, the desire to give creates the desire to
receive, meaning the Light wants the Kli (vessel) to
receive what it wants to give it.
The desire to enjoy is the beginning of matter;
Kabbalah calls it the primordial matter. However, it is
still not a complete matter because at this point, it is
created entirely by the Lights action. This process
precedes the formation of any matter known to us, long
before the material formation of our universe.
Since this will to receive stems from the Lights action,
it senses the Light (the pleasure) at a very minimal
level. At this point the will to receive has no
independent desire for the Light. To make it
independent and further develop the will to receive, we
must add another element: the wills awareness of its
own existence.
The Creator (Light) gives the will to receive the
sensation that it exists, that there is a Giver, meaning
something that gives it the pleasure it is experiencing.
Thus, once the will to receive senses pleasure, it begins to sense the giver of the pleasure within the pleasure.

Phase Two in the Development of Reality: The Receiver Wants to be Like the Giver
Similarly, when we receive a gift, we feel the givers attitude toward us beyond the gift itself. We should note that
when we refer to the Creator, we actually refer to the giver. In this state of things, the created being (creature) begins
to feel that there is a collision between the pleasure and the sensation of the giver of the pleasure (Figure 2). This
collision stirs a reaction in the creature, making it want to be like the Creator because the Creator is higher than the
pleasure itself. At this point, the will to receive evolves to the next degree.
The will to receive then chooses to be a giver, like the
Creator (the giver). This is the first reaction of the
creature, though it is still not an entirely independent
choice. It is rather a reaction that stems from its
sensation of the giver, which makes it a compelled
reaction, derived entirely from the presence of the
giver. Thus, the will to receive has no free choice in the
matter.
Now the creature begins to contemplate what it can
give to the Creator. The Creator gives because He is
the source of the pleasure. But when the creature
wants to give as well, it finds that it has nothing to give
in return.
Thus, through its need to give to the Creator, the
creature discovers the nature of the Creator. The
creature finds the Creators love for it. Yet, if the
Creator loves the creature and wants to please it, it
follows that the Creator should want or need
something. The creature realizes that the Creators
need is His desire to delight the creature; when the creature enjoys, so does the Creator. But when the creature does
not enjoy, neither does the Creator.

Phase Three in the Development of Reality: The Receiver Receives to Give to the Giver
To realize its desire to give to the Creator as the Creator gives to the creature, the creature decides to receive the
pleasure from the Creator. This process is somewhat similar to a child who eats to please its mother. In this way,
even when the child receives food from its mother, it acts as a giver to its mother.
When the creature is in this state of being, we can say that it is similar to the Creatorit receives what the Creator
wants to give, but only to give back to the Creator. The creature gives just as the Creator gives. However, this is not
the end of the process. Now that the creature has performed a similar act to the Creators, it experiences an
additional pleasurethe pleasure of having the status of the giver.

Phase Four in the Development of Reality: The Receiver Attains Independence from the Giver
This pleasure creates a new desire in the creature: a desire to enjoy the status of the giver, as well as the desire that
the Light first created in the creature. This new desire does not come from Above, and for that reason it merits the
title, a created being, a creature (Figure 3).
The root of the Hebrew word Nivra (created being)
stems from the word Bar (outside). Thus, the term
creature or created being refers to something or
someone outside the Creators will.
Once a creature is formed, it undergoes a sequence of
interconnected states resulting from cause and effect.
These states are referred to as Upper Worlds. The
Upper Light and the will to receive descendthrough the
Upper Worlds to the lowest degree, called our world.

Putting It All Together: Where Humanity
Is at Today, and Where Kabbalah Can
Take It
At the degree of our world, we are totally controlled by
the will to receive and we are completely detached
from the sensation of the Upper Light, the Creator.
Once the will to receive descends to our world, it
becomes independent from the Creators domination
because only by so detaching can the purpose of
Creationto make the will to receive identical to the
Creatorbe realized. In Kabbalah, this identicalness is
referred to as Equivalence of Form between the
creature and the Creator.
The wisdom of Kabbalah depicts each evolutionary
stage of the will to receive from the very first stage of
Creation down to our world. By studying these stages,
we can understand how the material world, time,
space, and motion were all formed, and how the will to
receive will evolve.
Our entire history is determined by the evolution of our
will to receive; this can help us understand how
humanity evolves. Every process in reality, with no
exception, is a result of our ever-growing will to
receive.
Once the spiritual structure just described materializes,
the matter that forms our world is created. Our world
has experienced several evolutionary eras, and today
we are at a stage where we are starting to understand
that spiritual evolution must begin.
Today, humanity is facing a series of crises on both
social and scientific fronts. Many signs point to todays
bleak state of humankind and the global crisis it is
experiencing. Drug abuse is perpetually increasing and
begins at an increasingly younger age; depression is
spreading like a plague, and international terrorism has
become uncontrollable.
There is but one purpose to all of the above: to help
humanity realize that the root of all our troubles is the
intensification of our egoistic will to receive, and that we must mend it. Kabbalists wrote about the intensification of
the ego ages ago, explaining that when humanity reaches this state, it will be time to disclose the wisdom of
Kabbalah as a means to correct the ego.
Introducing the Laymans Guide to the Spiritual Development of
Reality is based on the book, Kabbalah, Science and the Meaning of
Life by Dr. Michael Laitman.
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