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Pochampalli refers to traditional silk sarees made in the Bhoodan Pochampally region of India using Ikat dyeing techniques to create intricate geometric patterns. The sarees are woven by over 10,000 families across 100 villages in the region. Pochampally sarees are known for their unique designs and natural dye colors, and the weaving industry brings in over $1 million in annual revenue.
Pochampalli refers to traditional silk sarees made in the Bhoodan Pochampally region of India using Ikat dyeing techniques to create intricate geometric patterns. The sarees are woven by over 10,000 families across 100 villages in the region. Pochampally sarees are known for their unique designs and natural dye colors, and the weaving industry brings in over $1 million in annual revenue.
Pochampalli refers to traditional silk sarees made in the Bhoodan Pochampally region of India using Ikat dyeing techniques to create intricate geometric patterns. The sarees are woven by over 10,000 families across 100 villages in the region. Pochampally sarees are known for their unique designs and natural dye colors, and the weaving industry brings in over $1 million in annual revenue.
made in Bhoodan Pochampally, Nalgonda district, India. They are popular for their traditional geometric patterns in Ikat style of dyeing.The intricate geometric design find their way into the hands of skillful weavers and make it to the market as beautiful sarees and dress material.
Pochampally Ikat uniqueness lies in the transfer of intricate design and colouring onto warp and weft threads first and then weave them together. The fabric is cotton, silk and sico - a mix of exquisite silk and cotton. Increasingly, the colours themselves are from natural sources and their blends.
Pochampally, a cluster of 80 villages, has traditional looms, whose design is more than a century-old. Today this Silk City, which is more of a cottage industry, is home to more than 10000 weaving families in 100 villages. The fabric is marketed through the cooperative society and APCO, the master weavers and the business houses in Pochampally. Pochampally does more than Rs.1000000 annual business in terms of yarn sales, purchase of handloom products and sales. The government in 2010 divided the belt into two clusters Pochampally 1 and Pochampally 2, and is proving common weaving centres. Because of its unique design efforts are on to revive the dying art. Some items are not handlooms and the sarees are handlooms.
Khadi Streetwear In India, Khadi is not just a cloth, it is a whole movement started by Mohandas Karamchand Gandhi. The Khadi movement promoted an ideology, an idea that Indians could be self-reliant on cotton and be free from the high priced goods and clothes which the British were selling to them. The British would buy cotton from India at cheap prices and export them to Britain where they were woven to make clothes. These clothes were then brought back to India to be sold at hefty prices. The #Khadi movement aimed at boycotting foreign goods including cotton and promoting Indian goods, thereby improving India's economy. Mahatma Gandhi began promoting the spinning of khd for rural self- employment and self-reliance (instead of using cloth manufactured industrially in Britain) in 1920s India thus making khadi an integral part and icon of the Swadeshi movement. The freedom struggle revolved around the use of khd fabrics and the dumping of foreign-made clothes. When some people complained about the costliness of khadi to Mahatma Gandhi, he started wearing only dhoti. Khadi or Khaddar a term for handspun and hand- woven cloth from India, Bangladesh and Pakistan primarily made out of cotton. The raw materials may sometimes also include silk, or wool, which are all spun into yarn on a spinning wheel called a charkha. It is a versatile fabric, cool in summer and warm in winter. In order to improve the look, khd/khaddar is sometimes starched to give it a stiffer feel. It is widely accepted in fashion circles.
Kalamkari
Qalamkari is a type of hand-painted or block- printed cotton textile, produced in parts of India and in Iran. The word is derived from the Persian words ghalam (pen) and kari (craftmanship), meaning drawing with a pen (Ghalamkar). The Machilipatnam Kalamkari craft made at Pedana near by Machilipatnam in Krishna district, Andhra Pradesh, evolved with patronage of the Mughals and the Golconda sultanate. There are two distinctive styles of kalamkari art in India - one, the Srikalahasti style and the other, the Machilipatnam style of art. The Srikalahasti style of Kalamkari, wherein the "kalam" or pen is used for free hand drawing of the subject and filling in the colours, is entirely hand worked. This style flowered around temples and their patronage and so had an almost religious identity - scrolls, temple hangings, chariot banners and the like, depicted deities and scenes taken from the great Hindu epics - Ramayana.Mahabarata, Puranas and the mythological classics. This style owes its present status to Smt. Kamaladevi Chattopadhayay who popularized the art as the first Chairperson of the All India Handicrafts Board. Only natural dyes are used in Kalamkari and it involves seventeen painstaking steps.
Golabama The concept of Golabama came into existence when two artisans Ramdas & Konka sayulu, took the inspiration from beautiful women carrying milk in a pot on her head on the streets of SIDDIPET. They then gave the design of this picture to the weavers who then converted them on the saris. As their sari became popular, it came to be known as a Golabama sari. This took place during the 1940s. In 1980s ABCO revived the art of weaving of Golabama saris. The weavers are extremely talented at their work. However it is hard to make ends meet. Weavers lack credit, with little or no access to the market. In 2010, due to their poor economic state, 200 weavers committed suicide. The shifting of a generation of weavers to various other sectors is leading to the death of an age old craft. The Golabama sari with its unique motif presents a dignified and authentic appeal to the wearer. The sari is found in lightweight cotton & in silk in a wide range of colors and is priced at very affordable rates. In our busy city lives we fail to realize the struggle and sweat thats put into the production process of these saris. Any form of help to the craft may come as a blessing to more weavers than we can imagine.
Kutch Lehenga Kutch work embroidery is one of the most easily identifiable styles of embroidery from Gujarat and a well patronised handicraft textile in India. Deriving its name from its places of origin, the Kutch and Saurashtra regions of Gujarat, Kutch embroidery is characterised by the use of vibrant colors, mirrors, beads and intricately extensive needlework that embellishes the entire fabric on which it is based. Usually done on cotton or silk fabric, Kutch work embroidery involves the use of silk or woollen thread in fine stitches to create elaborate patterns, and draws its inspiration from romantic, architectural and human motifs, as well as Persian and Mughal arts. The colors used are mainly green, indigo, deep red, black, yellow and ivory. The embroidery is also distinctive in its use of mirrors and beads, placed strategically in between patterns. A popular and recognised example of Kutch embroidery is the ghagra choli (a traditional skirt and blouse ensemble) of Gujarat, especially worn during the Navaratri season.
Khadi Waistcoat Khadi is a versatile fabric, cool in summers and warm in winters. Being a cruder form of material, it crumples much faster than other preparations of cotton. In order to improve the look, Khadi is often starched to have a stiffer shape. It is widely accepted in fashion circles these days. Mahatma Gandhi began promoting the spinning of Khadi for rural self-employment in 1920s in India. He also wanted to spread the message of not using foreign clothes. The freedom struggle revolved around the use of Khadi fabrics and the dumping of foreign-made clothes. Thus it symbolized the political ideas and independence itself, and to this day most politicians in India are seen only in Khadi clothing. The flag of India is technically only allowed to be made from this material. For a trendy look, try wearing a khadi silk waistcoat over a silk shirt and a pair of well-fitting jeans. Accessorise it with a nice printed scarf or cravat. Woolen khadi jackets can be sported in winters over shirts or tees. Chikankari Chikan is a traditional embroidery style from Lucknow, India. Literally translated, the word means embroidery. Believed to have been introduced by Nur Jehan, Mughal emperor Jahangir's wife,[1] it is one of Lucknow's most famous textile decoration styles. There are several theories about the origin of Chikankari. Chikankari - the process of chikan - was basically invented in Lucknow. It developed quickly during the period when the Mughals ruled and consisted of styles inspired by Persians. Lucknow grew into an international market for its renowned Chikankari work. There are references to Indian Chikan work as early as 3rd century BC by Megasthenes, who mentioned the use of flowered muslins by Indians. There is also a tale that mentions how a traveler taught Chikankari to a peasant in return of water to drink. However, the Noor Jahan story is the most popular of the lot.[2] The name Chikan has been derived from the Persian word Chakin or Chikeen meaning a cloth wrought with needlework Chikan began as a type of white-on-white (or whitework) embroidery. Chikankari is a delicate and artfully done hand embroidery on a variety of textile fabric like muslin, silk, chiffon, organza, net etc. White thread is embroidered on cool, pastel shades of light muslin and cotton garments. Nowadays chikan embroidery is also done with coloured and silk threads in different colours to meet the recent fashion trends and keep chikankari up- to-date. Lucknow is the heart of the Chikankariindustry today and the variety is known as Lucknawi chikan. Chikankari or Chikan work in the recent times has also adapted additional embellishments like Mukaish, Kamdani, Badla, Kamdani, Sequin, bead and mirror work, which gives it a rich look. Chikan embroidery is mostly done on fabrics like, Cotton, Semi Georgette, Pure Georgette, Crepe, Chiffon, Silk and any other fabric which is light and which highlights the embroidery. Also, it should be taken care of that the fabric is not too thick or hard, else the embroidery needle won't pierce it. The piece begins with the use of one or more pattern blocks that are used to block-print a pattern on the ground fabric. The embroiderer then stitches the pattern, and the finished piece is carefully washed to remove all traces of the printed pattern.
Kutch Anarkali History traces the origin of Kutch work embroidery back to mochis, the community of shoemakers, who used to work on royal textiles and decorative objects. It is also believed that this unique style of embroidery was brought about by Kathi cattle breeders, a group of wanderers associated with Karnaof the Mahabharat, who eventually settled down to produce the characteristic fine needlework displaying a plethora of patterns, moods and themes. Over the years, various clans around the region have appropriated the essential features of Kutch embroidery to create distinctive styles of their own, such as Rabari, Ahir, Mochi and Mutwa. Embroidery also communicates self and status. Differences in style create and maintain distinctions that identify community, sub- community, and social status within community. The "mirror work" of Kutch is really a myriad of styles, which present a richly textured map of regions and ethnic groups. Each style, a distinct combination of stitches, patterns and colors, and rules for using them, was shaped by historical, socio-economic and cultural factors. Traditional but never static, styles evolved over time, responding to prevailing trends.
Khadi Fusion In a textile historians words, Khadi is the only instance of eco-viable, sustainable, luxury fabric in the world. The innovative use of Khadi in mainstream fashion has strongly influenced the image of what was once seen as a drab fabric. New or old innovations, pristine or dressed upthey are all adding up to change the big picture. Younger designers have given Khadi a much-needed edgy avatar.
Women can choose from khadi kurtas that are printed, embroidered or have applique work done on them. They can be worn over salwars, churidars or denims depending on their preference Short khadi kurtis look great with jeans, chinos or khakis. You get them in bold colours, stripes as well as with prints. Long khadi kurtas are more suited for formal events. Khadi sarees are a huge hit abroad. Women can make a big fashion statement by wearing a khadi cotton or silk saree.
Khadi Corporate Sixty-one years back our freedom fighters didn't know they were making a fashion statement when they donned the simple homespun yarn-khadi. Synonymous with the politicos and the intelligentsia, khadi has now found favour with corporates as well. The traditional white kurtas have given way to varied colourful forms of clothing that are comfortable and stylish. Nothing beats the elegance of a white starched khadi kurta. The sheer texture and fall of the fabric makes it extremely