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Copyright 1972 by the National Council of Teachers of English. All rights reserved.
Questions
Marxists Ask About Literature 179
tachment,
irony,
or seriousness?
(Shor)
4. What are the values of each class in
the work?
a. What are the values of one class
to another and how are
they
expressed?
b. Is there a class of virtuous
peo-
ple (children, women, servants,
beggars, priests, police, etc.)?
c. What do characters
(or
classes
of
characters) worry
about?
5. Are the main
problems
or solutions in
the novel individual or collective?
Same for
secondary problems?
a. Is there
any
indication that so-
cial
change might improve any-
thing?
b. What are the dialectics of mo-
rality?
Is
anyone caught
in a
moral dilemma in which social
or economic
necessity
clashes
with moral precept?
c. What considerations override
basic impulses toward love, jus-
tice, solidarity, generosity, etc.
6. Which values allow effective action?
a. What values are proposed for
the reader's adoption? Which
characters are models?
b. What is valued most? Sacrifice?
Assent? Resistance? How clear-
ly do narratives of disillusion-
ment and defeat indicate that
bourgeois values (competition,
acquisitiveness, chauvinism) are
incompatible
with human
hap-
piness? (Shor)
c. What
specific complex
of forces
motivates behavior?
Family?
Village?
Passion? Civil author-
ity? (Shor)
d. Does the
protagonist
defend or
defect from the dominant values
of
society?
Are those values in
ascendancy
or
decay? (Shor)
e. How do characters
get
informa-
tion?
f. How are forms of life validated
to the characters?
(Shor)
g.
Which kinds of characters medi-
ate a
change
in values?
(Shor)
h. What controls
(sanctions
or
procedures
or
protocol)
exist
within each
group
of characters
to control behavior?
These
questions
are
primarily
theme-
and-content-oriented,
though they
can
illuminate subtleties of consciousness and
literature's paradigmatic relation to soci-
ety. A marxist formalism becomes possi-
ble when a materialist intelligence reads
texture and structure as closely as do
New Critics. The deepest level of literary
experience occurs through diction, imag-
ery, patterns of language and character,
structures of incidents, motifs, figures,
and gestures. A method which absorbs
that level of aesthetic form demonstrates
most profoundly the unity of knowledge,
action, and feeling which is art's mimesis
of life.