Regarding Alef-Tav

The Hebrew Name of God pronounced Adonai Tzevaot is

translated into English as LOR of hosts in this document this name ma! be referred to
in either English or Hebrew this is the Name being referred to
Beyond the Veil:
twa-- bc --hwhy Adonai Tze"va"ot# the Holy One of $srael

OT%oat & Tze" va & Adonai
&Read Hebrew right to left& tze"va'hosts
O OT%oat' the (ord for sign# wonder and )miracle) re*E+, -.*.- %% Tze"va' / letters of the
word for hosts re*Gen, /*. Adonai' 0ahweh%1ehovah the hol! name of God,
TheAtonement of Jacob, and Savior of the World, Jesus Christ,
The most important personalit! of God to the 1ewish world# the Atonement
of 0om 2ippur and the embodiment of God in 1esus# the 3essiah # through
Adonai Tzevaot He 4nows the details of the lives of ever! person
including each of the 5harisees as confirmed b! the woman at the
well, 61ohn 7*-89#,As 1esus He is Grace personified :E+odus -7*;#<
= 1ohn -*.<9, sin is forgiven# righteousness restored,
>urel! ever!one 4nows 1esus was 1ewish# but He was much more
than this# He was the embodiment of the God of $srael# Adonai
Tze"va"ot# the Atonement of 1acob# !et as 1esus He is the >avior
of the (orld# Hesed harbah, ha >atan has had a malevolent
influence# he has caused the children of $srael to be blinded to the
Redeemer, 1esus said# )3! 5eace $ leave with !ou,)?ut since there
was no peace the 5harisees disputed not onl! this# but an! of His
claims then 1esus boldl! proclaimed# ) !ou shall 4now the Truth
and the Truth shall set !ou free,) to which the! responded in
e+aspiration# ) (e are Abraham@s seed and have never been in
bondage to an!one,)John 8:33# which sets a new low standard for
the simple son at the passover >eder,
1ohn is giving the )1ewish) pharisees who were disputing 1esus a
tongue "in"chee4 rebu4e b! even including verse A*-- in his
Gospel, 6Note* The 5assover >eder is a pla! and the people
attending the meal are on stage# A Rabbi or a 4nowledgeable 1ew
uses the stage to rehearse the events of the E+odus, The spar4
which ignites the rehearsal is the person chosen to fill the role of
simple son who is ignorant of his heritage and sings# )3ah nish"ta"
na ha"lie"la ha"zeh me"4ol"ha"la!"lote, B(h! is this night different
than other nightsC God has acted on behalf of His people in the
past and will again in the future,
Eze4iel -7*/D#/.E )Thus the! shall 4now that $#the LOR their God#
am with them# and that the! the house of $srael are m! people#
sa!s the Lord God# !ou are m! floc4# the floc4 of m! pastureF !ou
are men and $ am !our God sa!s the Lord God,
ta = Jesus
$t is recorded that 1esus referred to himself as Alef"Tav in
Revelation .*A# .*..# = //*.-# however the statement is recorded
in Gree4, On April G# /DD8 $ had a severe stro4e from which $
nearl! diedF (hile $ was in the hospital a person who loo4ed li4e
an angel with brillant white hair stood at the side of the bed# m!
impression was that this was the >pirit of 1esus so $ said# )Attah ha
Alef veh Tav,) which is the Hebrew for )0ou are Alpha = Omega)
in Gree4 He told me $ was correct and that $ would tell others
about Him, This document or pamphlet is the result# $ feel as if
His >pirit has been m! guide though accomplishing the tas4 has
been a substantial struggle due to the paral!sis and pain in the
left side of m! bod!, $ am a Hhristian, Gratefull!# through this
struggle $ have found a purpose for m! life# $ used to be a
computer programmer# the sense of accomplishment is similar to
creating the most difficult# most intricate program $@ve ever
written, >ince $ am practicall! a shut"in this has given me some
sense of achievement, A program to be effective must deal with
issues correctl! or the result is nonsense and disappointing, 3!
hope is that those who could not accept 1esus as 3essiah will find
here points that will help reveal the person of 1esus as a ver! real
redeemer and savior, The 5harisees that contended face to face
with 1esus established a tradition of h!per"critical reIection of Him
creating the impression that a reJuirement of being 1ewish is the
reIection of 1esus,
1esus claimed to be the >on of God# but to 5harisees this was
blastphem!# an unforgiveable sin in their boo4# so the! were
opposed to an!thing He said# though 1esus lived His entire life as
a Torah observant 1ew so He was full! aware of the impact of His
claim# the 5harisees disputed an!thing He said# ?ut# His greatest
statement which could reveal His identit! was obsured not Iust b!
the 5harisees but even b! His own followers who preferred
Gree4, 1esus stated in Hebrew# )Ah"nee ha Alef veh Tav)6$ am
Alef"Tav9 This is a significant clue which leads to the recognition
of His identit! ,Knfortunatel!# those who studied scripture in
Gree4 from the >eptuagint translated His statement directl! into
Gree4 )eggo ee"me toe ahl"pha 4e! toe oh"ma!"go) which is
irrelevant# meanwhile the 5harisees devised rules regarding Alef"
Tav intending to obscure His statement# The rules the! devised#
though manufactured# addressed a minor gramatical issue# so#
the! loo4ed no deeper# and these rules have carried into modern
Hebrew, The first verse of the gospel of 1ohn is 1ohn@s repl! to the
rules which the 5harisees had devised regarding Alef"Tav,
1esus desires to enrich the lives of those who ac4nowledge Him,
He gave the (orld two commandments which He modeled on the
cross* Love God with all !our heartF and# Love one another , 1esus
sa!s He is Alef"Tav $n Revelation //*.- which is on the last page
of the ?ible and Alef"Tav is used twice in the first verse on the first
page of the ?ible* $n the ?eginning God created the heavens and the earth, 6beh"
raw"sheet bah"raw el"low"heem ETEE ha"sha"m!"!eem veh"ETEE ha"are"etz9*
Crah ta w MYMVH ta myhla arb tyvarb
Alef"Tav is pronounced* ET t aw < the second use of Alef"Tav has the letter vav as
a prefi+ which means )and)
t aw ' tw a ?! acient Hebrew rules Lav"Alef"Tav is eJuivalent to Alef"Lav"Tav
tw a pronounced )OT) is the Hebrew word for sign# wonder# and )miracle),
Ancient 5harisees declared that Alef"Tav is a sign%pointer6which
the! called the Word9# a gramatical sign pointing to the definite
direct"obIect of a sentence which would follow*
$n the beginning God created ETEE the heavens and ETEE the earth
This has echoed through time to the establishment of modern
Hebrew and is taught toda! as a rule of Hebrew grammar,
>hown below is a page of a Hebrew primer regarding Alef"Tav*
rayer!oo" He!re# The $asy Way
!y Jose%h Anderson and &inda 'ot("in The Gospel of 1ohn states* $n the beginning
was the Word and the Word was with God and the Word was God# He was in the
beginning with God, All things were made through Him# and without Him# nothing was
made that was made,
1ohn@s words when matched with with the Hebrew of Genesis .*. fit perfectl!,
The word Alef"Tav is in the beginning and is with God# Elohim :ta myhlaM, And He# ta
was%is GodN He doesn@t Iust point to the things created# He paticipated in the creation,
1ohn the ?aptist as4s if 1esus is the )One) or should another be
e+pected# 1esus responds b! enumerating the miracles that have
been done 63atthew ..*-";9,
The word for sign is a critical part of crucial verses# E+odus -.*.-E
>urel! m! >abbaths !ou shall 4eep for it is a >$GN between me and !ou
throughout !our generations, Jesus performed His miracles on the Sabbath
Isaiah 7:14> Therefore the Lord himself will gie !ou a SIGN* "ehold the
irgin shall conceie and bear a son and call His name #mmanuel$ It has
been said the word translated as irgin should be %maiden% but a
pregnant !oung lad! would not be called %maiden%nor would she be called
a sign)*ira+le$
Jesus displa!ed ta as a witness of himself on the cross$
Instead of &1' rules and regulations that re(uire e)planation* He
gae two easil! understood commandments:
hwhy ta tbha 1 Love God Deuteronomy 6:5
hz ta hz tbha 2 Love one another ~ Jesus
Jeremiah '1:+' % Thus sa!s the L,-. of hosts* the /od of Israel:
the! shall again use this speech in the land of Judah and in their
cities% The! are indeed again spea0ing Hebrew in Israel* there is a
committee in Israel in charge of rendering words and phrases into
Hebrew* one of the phrases the! hae rendered is: one another$
The Hebrew gien for this phrase contains 1lef2Ta in such a wa!
strongl! suggesting that Jesus had an influence:hz ta hz
hz 34eh} is a pronoun li0e %it% but can refer to a person*
so* hz ta hz 34eh #T 4eh} is li0e two persons with Jesus between
them$ This phrase is a picture of the ' crosses on the hill* but
more than this Jesus wants to be the center of eer! relationship*
so the implication goes een deeper on His cross$ He is mediator
between ourseles and /od as well as an! important person in our
life$ Jesus has been the 0e! to the restoration of man! lies een
those seemingl! damaged be!ond repair$ (hen a Rabbi removes
the Torah scroll from the Ar4 to be read# he gives it a 4issF this is
how 1udas identified 1esus for the Roman soldiers, Torah is the
NA of 1esus, He is the embodiment of the most important aspect
of God Almight! which is the redemption of 0om 2ippur# Adonai
Tze-va-ot twabc hwhy
$n / >amuel G*./ Adonai Tzevaot relates to avid#)(hen !our
da!s are fulfilled and !ou rest with !our fathers# $ will set up !our
seed after !ou who will come from !our bod! and $ will establish
His 4ingdom,)then / >amuel G*.7 states# )$ will be His Oather and
He shall be m! son,)to compl! with these verses a child must be
born who is both a descendant of avid and a son of God,
0ears later# not far from the place that avid spo4e with the LOR
of hosts an Angel spea4s to 3ar!# 6Lu4e .*-."-G9)?ehold !ou will
conceive in !our womb and shall call his name 1esus# He will be
great and will be called >on of the Highest and the Lord God will
give Him the throne of his father avid# and He will reign over the
house of 1acob forever and of His 2ingdom their shall be no end,)
3ar! replied# How can this be since $ 4now no manC) to which
the angel sa!s# )the Hol! >pirit shall come upon !ou and the
power of the Highest shall overshadow !ouF therefore also that
Hol! One who is to be born will be called the >on of God, Oor with
God nothing shall be impossible,) , Hallelu,ah-
.saiah /0:0/ 12ear not you #or* Ja+o!3 you *en of .srael . #ill
hel% you says the &OR4 and your Redee*er3 the Holy One of
.srael
When Jesus returns 3 it #ill !e as the &ion of Judah in su%%ort of
the nation of .srael5
selected highlights of of Adonai Tzevaot twabc hwhy
The role of Adonai Tzevaot is not well 4nown and His pressence is
supernatural , The earliest reference in scripture is in regard to
the place He resides, God tells 3oses to tell the children of $srael
to bring an offering which would be the resources needed to build
a Tabernacle# a sanctuar! in which He ma! dwell which includes
an Ar46a rectangular container for the / Tablets of the Hovenant9,
>oon after 1oshua ta4es over from 3oses the children of $srael
reach the ban4s of the 1ordan River and 1oshua instructs the
5riests to carr! the Ar4 through the waters# then tells the children
of $srael* 1oshua -*.. )?ehold the ar4 of the covenant of the Lord
of all the earth is crossing over before !ou into the 1ordan, And it
shall come to pass as soon as the soles of the feet of those who
bear the ar4 of the Lord of all the earth# shall rest in the waters of
the 1ordan that the waters of the 1ordan shall be cut offF the
waters that come down from upstream shall stand as a heap,)
The waters do indeed mount up as happened at the Red >ea and
the children of $srael crossed over on dr! ground, At this point
1oshua stands opposite 1ericho and a theophan! of the Lord 1esus
Hhrist appears as a commander of the LOR@s arm!#Adonai
Tzevaot had stepped down from His place on the Ar4 of the
testimon! to give 1oshua a plan of attac4 for 1ericho# 1oshua <*.-E
) and it came to pass when 1oshua was b! 1ericho that he lifted his
e!es and loo4ed and behold a man stood opposite him with His
sword drawn in His hand, And 1oshua went to Him and said to
Him#)Are 0ou for us or for our adversariesC) The commander then
appears for the peotection of $srael as an Angel with a sword to
warn ?alaam 6Numbers //*-.9after this He has a face off with
the god of the 5hilistines,
The movie Raiders of the Lost Ar4 made it appear that the cotents
of the Ar4 was the source of supernatural activit!# however# God@s
>pirit on the merc! seat between the Hherubim was a true
supernatural manifestation worth! of a movie script# regarding
the Ar4# God told 3oses, )And there $ will meet with !ou and $ will
spea4 with !ou from above the merc! seat# from between the
two cherubim,)6E+odus /;*//9 this particular place is destined to
become the most critical spot in heaven and earth to the
children of $srael and toda!@s 1ewish population, Honcerning this
God tells 3oses# )Tell Aaron !our brother not to come at simpl!
an!time into the Hol! 5lace inside the veil before the merc! seat
which is on the Ar4 lest he dieF for $ will appear in the cloud above
the merc! seat,6Lev, .<*/9 the 5hilistines recognize the
supernatural activit! so the! steal the Ar4 and place it in a room
with a statue of their god agon 6. >am ;9, Then agon fell
protrate to the Ar4 such that his hands were clpped off so he was
reset# but again he fell prostrate to the Ar4 so that his head was
clipped off, Romans .7*.. reminds us that ever! 4nee shall bow
and ever! tongue confess, >ince 1esus is indeed LOR This will be
the manifestation of the hope of unit! which is an especiall!
1ewish obIective# :he"na! ma"tov,M $saiah records a pra!er of
Heze4iah to the >pirit of God on the Ar4* )O LOR of hosts# God of
$srael# the one who dwells between the cherubim 0ou are God#
0ou alone of all the 4ingdoms of the earth# 0ou have made heaven
and earth,) The Hebrew for the )LOR of Hosts) is )Adonai
Tzevaot) and clearl! Heze4iah is convinced this pressence is not
Iust a phantom# but rather God Almight!, 2ing avid is of the
same opinion when he pra!s before the Ar4 in . Hhronicles .G*/7#
)the LOR of hosts# the God of $srael# is $srael@s God,)
$saiah 7.*.7E )Oear not !ou worm 1acob#
!ou men of $srael#
$ will help !ou# sa!s the LOR and !our Redeemer# the Hol! One of
$srael,
(hen 1esus returns# it will be as commander of the LOR@s arm!
for the benefit of the Nation of $srael ,
5salm /7*.D as4s a Juestion* (ho is the 2ing of Glor!C
then answers* Adonai Tzevaot# He is the 2ing of Glor!N
2ing avid sets before the Ar4 to spea4 to the LOR of hosts in .
Hhronicles .G*/7sa!ing, )the LOR of hosts# the God of $srael is
$srael@s GodN) the LOR of hosts in Hebrew is Adonai Tzevaot,
Adonai Tzevaot is 1esus# when !ou recognize Him as !our
atonement !ou will be in fellowship with 2ing avid, $saiah 8*G Oor unto
us a child is born unto us a >on is given and the government shall be upon His shoulder# and His
Name will be called (onderful# Hounselor# 3ight! God# Everlasting Oather# 5rince of 5eace, Of
the increase of His government there shall be no end, Kpon the throne of avid and over His
4ingdomto order and estsblish it with Iudgement and Iustice from that time forward even
forever, The zeal of the LOR pf hosts shall perform this, This is the *inistry of Adonai T(e-
va-ot3 and the *ission of Jesus 6hrist7 They are one in the sa*e5Adonai T(evaot is
translated as &OR4 of hosts !ut +ould %erha%s should !e 1&OR4 of 'ira+les1
Jesus 'a"es Alef-Tav the +enter of His 8 +o**and*ents on the
+ross-999999