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The Hippocratic Oath 425BC I swear by Apollo the physician, and all the gods and goddesses, that, according to my ability and judgment, I will keep this oath and stipulation. I promise that my medical knowledge will be used to benefit people's health, respected by all men, in all times.
The Hippocratic Oath 425BC I swear by Apollo the physician, and all the gods and goddesses, that, according to my ability and judgment, I will keep this oath and stipulation. I promise that my medical knowledge will be used to benefit people's health, respected by all men, in all times.
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The Hippocratic Oath 425BC I swear by Apollo the physician, and all the gods and goddesses, that, according to my ability and judgment, I will keep this oath and stipulation. I promise that my medical knowledge will be used to benefit people's health, respected by all men, in all times.
Copyright:
Attribution Non-Commercial (BY-NC)
Verfügbare Formate
Als DOC, PDF, TXT herunterladen oder online auf Scribd lesen
I swear by Apollo the physician, and Aesculapius and
Health and All-heal, and all the gods and goddesses, that, according to my ability and judgment, I will keep this oath and stipulation_ to reckon him who taught me this Art equally dear to me as my parents, to share my substance with him, and relieve his necessity if required; to look upon his offspring in the same footing as my brothers, and to teach them this Art, if they shell wish to learn it, with out fee and stipulation, and that by percept, lecture, and every other means of instruction, I will impart the knowledge of the Art to my own sons, and those of my teachers, and to disciple bound by stipulation and oath according to the law of medicine, but to none other. I will follow that system of regimen, which, according to my ability and judgment, I consider for the benefit of my patient, and abstain from what ever is deleterious and mischievous. I will give no deadly medicine to anyone if asked, nor suggest my such counsel; and in like manner I will not give a woman a pessary to produce abortion. With purity and with holiness I will pass my life and practice my Art. I will not cut person labouring under stone, but will leave this work to be done by men who are practitioner of this work. Into whatever house I enter, I will go for them for the benefit of the sick, and will abstain from every voluntary act of mischief and corruption; and, further from sedution of females, or males, of freeman, or slaves. Whatever, in the connection with my professional practice, I see or hear, in the life of men, which ought not to be spoken abroad, I will not divulge, as reckoning that all such should be kept secret. While I continue to keep this oath unviolated, may it be granted to me to enjoy life and practice this Art, respected by all men, in all times. Should I violate this oath, may the reverse be my lot. A new Hippocratic Oath ~2004AD I promise that my medical knowledge will be used to benefit people’s health; patients are my first concern. I will listen to them, and provide the best care I can. I will be honest, respectful, and compassionate towards them. I will do my best to help anyone in the medical need, in emergencies. I will make every effort to ensure the rights of all patients are respected, including vulnerable groups who lack means of making their needs known. I will exercise my professional judgment as independently as possible, uninfluenced by political pressure or the social standing of my patient. I will not put personal profit or advancement above my duty to my patient. I recognize the special value of human life, but ialso know that prolongation of life is not the only aim of health care. If I agree to perform abortion (1*), I agree that it should only take place with in the ethical and legal context. I will not provide treatment that are pointless or harmful, or which an informed and competent patient refuses. I will help (2*) patient find the information and support they want to make decision on their care. I will answer as truthfully as I can, and respect patients’ decision, unless that put others at the risk of substantial (3*) harm. If I cannot agree with their request, I will explain why. If my patient has limited mental awareness, I will still encourage them to participate in decisions as much as they feel able. I will do my best to maintain the confidentiality about all patients. If there are overriding reasons preventing my keeping a patients’ confidentiality I will explain them. I will recognize the limits of my knowledge and seek advice from colleges as needed. I will acknowledge my mistakes. I will do my best to keep myself and my colleagues informed of new developments and ensure that poor standard and bad practices are exposed to those who can improve them. I will show respect to all those with whom I work and be ready to share my knowledge by teaching others what I know. I will use my training and professional standing to improve the community in which I work. I will treat my patient equitably and support a fair and humane distribution of health resource. I will try to influence positively authorities whose policies harm public health. I will oppose policies which breech internationally accepted standards of human rights. I will strive to change laws that are contrary to patients’ interest or to my professional ethics. While I continue to keep this oath unviolated, may it be granted to me to enjoy my life and practice this Art, respected by all, in all times.
The Author’s Apology For His Book
When at first I took my pen in hand,
Thus for to write; I did not understand That I at all a little book should make In such a mode; nor did I undertake Thereby to please my neighbor; no not I; I did it mine own self to gratify.
Thus I set pen to paper with a delight,
And quickly had my thoughts in black and white. For having now my Method by the end. Still as I pull’d, it came; and so I penn’d It down, until it come at last to be, For length and breadth and the bigness which you see.
Well when I had thus put my ends together.
I shew’d them others, that I might see whether They would condemn them, or them justify: And some said, let them live; some, let them die. Some said, Go, print it; others said, Not so: Some said, it might be good; others said, No.
Now was I in a straight and did not see
Which was the best thing to be done by me: At last I thought, Since you are thus divided, I print it will; and so the case decided. From Principles of Anatomy By Morton
Sane Sex Life and Sane Sex Living: Some Things That All Sane People Ought to Know About Sex Nature and Sex Functioning; Its Place in the Economy of Life, Its Proper Training and Righteous Exercise