Nothing in Biology Makes Sense except in the Light of Evolution
Author(s): Theodosius Dobzhansky
Source: The American Biology Teacher, Vol. 35, No. 3 (Mar., 1973), pp. 125-129 Published by: National Association of Biology Teachers Stable URL: http://www.jstor.org/stable/4444260 Accessed: 05/03/2010 10:48 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=nabt. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact support@jstor.org. National Association of Biology Teachers is collaborating with JSTOR to digitize, preserve and extend access to The American Biology Teacher. http://www.jstor.org Nothing in Biology M a k e s S e ns e E x c e p t in the L ight of E volution THE ODOS IUS DOBZHANS KY As RE CE NTL Y AS 1966, s he ik Abd e l Aziz bin Ba z a s k e d the k ing of S a udi Ara bia to s up p re s s a he re s y tha t wa s s p re a ding in his la nd. Wrote the s he ik : "The Holy Kora n, the Prop he t's te a c hings , the ma - jority of Is la mic s c ie ntis ts , a nd the a c tua l f a c ts a ll p rove tha t the s un is running in its orbit ... a nd tha t the e a rth is f ix e d a nd s ta ble , s p re a d out by God f or his ma nk ind. ... Anyone who p rof e s s e d othe rwis e would utte r a c ha rge of f a ls e hood towa rd God, the Kora n, a nd the Prop he t." The good s he ik e vide ntly holds the Cop e rnic a n the ory to be a "me re the ory," not a "f a c t." In this he is te c hnic a lly c orre c t. A the ory c a n be ve rif ie d by a ma s s of f a c ts , but it be c ome s a p rove n the ory, not a f a c t. The s he ik wa s p e rha p s una wa re tha t the S p a c e Age ha d be gun be f ore he a s k e d the k ing to s up p re s s the Cop e rnic a n he re s y. The s p he ric ity of the e a rth ha d be e n s e e n by a s trona uts , a nd e ve n by ma ny e a rth-bound p e op le on the ir te le vis ion s c re e ns . Pe rha p s the s he ik c ould re tort tha t thos e who ve n- ture be yond the c onf ine s of God's e a rth s uf f e r ha l- luc ina tions , a nd tha t the e a rth is re a lly f la t. Pa rts of the Cop e rnic a n world mode l, s uc h a s the c onte ntion tha t the e a rth rota te s a round the s un, a nd not vic e ve rs a , ha ve not be e n ve rif ie d by dire c t obs e rva tions e ve n to the e x te nt the s p he ric ity of the e a rth ha s be e n. Ye t s c ie ntis ts a c c e p t the mode l a s a n a c c ura te re p re s e nta tion of re a lity. Why? Be c a us e it ma k e s s e ns e of a multitude of f a c ts whic h a re othe r- wis e me a ningle s s or e x tra va ga nt. To nons p e c ia lis ts mos t of the s e f a c ts a re unf a milia r. Why the n do we a c c e p t the "me re the ory" tha t the e a rth is a s p he re re volving a round a s p he ric a l s un? Are we s imp ly s ubmitting to a uthority? Not quite : we k now tha t thos e who took time to s tudy the e vide nc e f ound it c onvinc ing. The good s he ik is p roba bly ignora nt of the e vi- de nc e . E ve n more lik e ly, he is s o hop e le s s ly bia s e d tha t no a mount of e vide nc e would imp re s s him. Any- wa y, it would be s he e r wa s te of time to a tte mp t to c onvinc e him. The Kora n a nd the Bible do not c on- tra dic t Cop e rnic us , nor doe s Cop e rnic us c ontra dic t the m. It is ludic rous to mis ta k e the Bible a nd the Kora n f or p rime rs of na tura l s c ie nc e . The y tre a t of ma tte rs e ve n more imp orta nt: the me a ning of ma n a nd his re la tions to God. The y a re writte n in p oe tic s ymbols tha t we re unde rs ta nda ble to p e op le of the a ge whe n the y we re writte n, a s we ll a s to p e op le s of a ll othe r a ge s . The k ing of Ara bia did not c omp ly with the s he ik 's de ma nd. He k ne w tha t s ome p e op le f e a r e nlighte nme nt, be c a us e e nlighte nme nt thre a te ns the ir ve s te d inte re s ts . E duc a tion is not to be us e d to p romote obs c ura ntis m. The e a rth is not the ge ome tric c e nte r of the uni- ve rs e , a lthough it ma y be its s p iritua l c e nte r. It is a me re s p e c k of dus t in c os mic s p a c e s . Contra ry to Bis hop Us s he r's c a lc ula tions , the world did not a p - p e a r in a p p rox ima te ly its p re s e nt s ta te in 4004 B.C. The e s tima te s of the a ge of the unive rs e give n by mode rn c os mologis ts a re s till only rough a p p rox i- ma tions , whic h a re re vis e d (us ua lly up wa rd) a s the me thods of e s tima tion a re re f ine d. S ome c os mol- ogis ts ta k e the unive rs e to be a bout 10 billion ye a rs old; othe rs s up p os e tha t it ma y ha ve e x is te d, a nd will c ontinue to e x is t, e te rna lly. The origin of lif e on e a rth is da te d te nta tive ly be twe e n 3 a nd 5 billion ye a rs a go; ma nlik e be ings a p p e a re d re la tive ly quite re c e ntly, be twe e n 2 a nd 4 million ye a rs a go. The e s tima te s of the a ge of the e a rth, of the dura tion of the ge ologic a nd p a le ontologic e ra s , a nd of the a ntiq- uity of ma n's a nc e s tors a re now ba s e d ma inly on ra diome tric e vide nc e -the p rop ortions of is otop e s of c e rta in c he mic a l e le me nts in roc k s s uita ble f or s uc h s tudie s . 125 One of the world's le a ding ge ne tic is ts , The o- dos ius Dobzha ns k y is p rof e s s or e me ritus , Roc k e f e lle r Unive rs ity, a nd a djunc t p rof e s - s or of ge ne tic s , Unive rs ity of Ca lif ornia , Da vis 95616. Born in Rus s ia , in 1900, he is a gra dua te of the Unive rs ity of Kie v a nd ta ught (with J. Philip c he nk o) a t the Uni- ve rs ity of L e ningra d be f ore c oming to the U.S ., in 1927; the re a f te r he ta ught a t Colum- bia Unive rs ity a nd the Ca lif ornia Ins titute of Te c hnology be - f ore joining the Roc k e f e lle r f a c ulty, in 1962. He ha s be e n p re s ide nt of the Ge ne tic s S oc ie ty of Ame ric a , the Ame ric a n S oc ie ty of Na tura lis ts , the S oc ie ty f or the S tudy of E volution, the Ame ric a n S oc ie ty of Zoologis ts , a nd the Ame ric a n Te il- ha rd de Cha rdin As s oc ia tion. Among his ma ny honors a re the Na tiona l M e da l of S c ie nc e (1964) a nd the Gold M e da l Awa rd f or Dis tinguis he d Ac hie ve me nt in S c ie nc e (1969). He holds 18 honora ry doc tora te s f rom unive rs itie s in this c ountry a nd a broa d. Among his we ll-k nown book s a re The Biologic a l Ba s is of Huma n Fre e dom (1956) a nd M a nk ind E volving (1963). The p re s e nt p a p e r wa s p re s e nte d a t the 1972 NABT c onve ntion. S he ik bin Ba z a nd his lik e re f us e to a c c e p t the ra diome tric e vide nc e , be c a us e it is a "me re the ory." Wha t is the a lte rna tive ? One c a n s up p os e tha t the Cre a tor s a w f it to p la y de c e itf ul tric k s on ge ologis ts a nd biologis ts . He c a re f ully a rra nge d to ha ve va rious roc k s p rovide d with is otop e ra tios jus t right to mis - le a d us into think ing tha t c e rta in roc k s a re 2 billion ye a rs old, othe rs 2 million, while in f a c t the y a re only s ome 6,000 ye a rs old. This k ind of p s e udo-e x p la na tion is not ve ry ne w. One of the e a rly a ntie volutionis ts , P. H. Gos s e , p ublis he d a book e ntitle d Omp ha los ("the Na ve l"). The gis t of this a ma zing book is tha t Ada m, though he ha d no mothe r, wa s c re a te d with a na ve l, a nd tha t f os s ils we re p la c e d by the Cre a tor whe re we f ind the m now-a de libe ra te a c t on His p a rt, to give the a p p e a ra nc e of gre a t a ntiquity a nd ge ologic up he a va ls . It is e a s y to s e e the f a ta l f la w in a ll s uc h notions . The y a re bla s p he mie s , a c c us ing God of a bs urd de c e itf ulne s s . This is a s re volting a s it is unc a lle d f or. Dive rs ity of L iving Be ings The dive rs ity a nd the unity of lif e a re e qua lly s trik ing a nd me a ningf ul a s p e c ts of the living world. Be twe e n 1.5 a nd 2 million s p e c ie s of a nima ls a nd p la nts ha ve be e n de s c ribe d a nd s tudie d; the numbe r ye t to be de s c ribe d is p roba bly a bout a s gre a t. The dive rs ity of s ize s , s truc ture s , a nd wa ys of lif e is s ta g- ge ring but f a s c ina ting. He re a re jus t a f e w e x a mp le s . The f oot-a nd-mouth dis e a s e virus is a s p he re 8-12 m,u in dia me te r. The blue wha le re a c he s 30 m in le ngth a nd 135 t in we ight. The s imp le s t virus e s a re p a ra s ite s in c e lls of othe r orga nis ms , re duc e d to ba r- e s t e s s e ntia ls -minute a mounts of DNA or RNA, whic h s ubve rt the bioc he mic a l ma c hine ry of the hos t c e lls to re p lic a te the ir ge ne tic inf orma tion, ra the r tha n tha t of the hos t. It is a ma tte r of op inion, or of de f inition, whe the r virus e s a re c ons ide re d living orga nis ms or p e c ulia r c he mic a l s ubs ta nc e s . The f a c t tha t s uc h dif f e re nc e s of op inion c a n e x is t is in its e lf highly s ignif ic a nt. It me a ns tha t the borde rline be twe e n living a nd ina ni- ma te ma tte r is oblite ra te d. At the op p os ite e nd of the s imp lic ity-c omp le x ity s p e c trum you ha ve ve rte bra te a nima ls , inc luding ma n. The huma n bra in ha s s ome 12 billion ne urons ; the s yna p s e s be twe e n the ne urons a re p e rha p s a thous a nd time s a s nume rous . S ome orga nis ms live in a gre a t va rie ty of e nviron- me nts . M a n is a t the top of the s c a le in this re s p e c t. He is not only a truly c os mop olita n s p e c ie s but, ow- ing to his te c hnologic a c hie ve me nts , c a n s urvive f or a t le a s t a limite d time on the s urf a c e of the moon a nd in c os mic s p a c e s . By c ontra s t, s ome orga nis ms a re a ma zingly s p e c ia lize d. Pe rha p s the na rrowe s t e c o- logic nic he of a ll is tha t of a s p e c ie s of the f ungus f a mily L a boulbe nia c e a e , whic h grows e x c lus ive ly on the re a r p ortion of the e lytra of the be e tle Ap he nop s c rone i, whic h is f ound only in s ome lime s tone c a ve s in s outhe rn Fra nc e . L a rva e of the f ly Ps ilop a p e trole i de ve lop in s e e p a ge s of c rude oil in Ca lif ornia oil- f ie lds ; a s f a r a s is k nown the y oc c ur nowhe re e ls e . This is the only ins e c t a ble to live a nd f e e d in oil, a nd its a dult c a n wa lk on the s urf a c e of the oil only a s long a s no body p a rt othe r tha n the ta rs i a re in c onta c t with the oil. L a rva e of the f ly Dros op hila c a r- c inop hila de ve lop only in the ne p hric groove s be - ne a th the f la p s of the third ma x illip e d of the la nd c ra b Ge oc a rc inus ruric ola , whic h is re s tric te d to c e r- ta in is la nds in the Ca ribbe a n. Is the re a n e x p la na tion, to ma k e inte lligible to re a - s on this c olos s a l dive rs ity of living be ings ? Whe nc e c a me the s e e x tra ordina ry, s e e mingly whims ic a l a nd s up e rf luous c re a ture s , lik e the f ungus L a boulbe nia , the be e tle Ap he nop s c rone i, the f lie s Ps ilop a p e trole i a nd Dros op hila c a rc inop hila , a nd ma ny, ma ny more a p p a re nt biologic c urios itie s ? The only e x p la na tion tha t ma k e s s e ns e is tha t the orga nic dive rs ity ha s e volve d in re s p ons e to the dive rs ity of e nvironme nt on the p la ne t e a rth. No s ingle s p e c ie s , howe ve r p e r- f e c t a nd howe ve r ve rs a tile , c ould e x p loit a ll the op p ortunitie s f or living. E ve ry one of the millions of s p e c ie s ha s its own wa y of living a nd of ge tting s us - te na nc e f rom the e nvironme nt. The re a re doubtle s s ma ny othe r p os s ible wa ys of living a s ye t une x - p loite d by a ny e x is ting s p e c ie s ; but one thing is c le a r: with le s s orga nic dive rs ity, s ome op p ortuni- tie s f or living would re ma in une x p loite d. The e volu- tiona ry p roc e s s te nds to f ill up the a va ila ble e c ologic nic he s . It doe s not do s o c ons c ious ly or de libe ra te ly; the re la tions be twe e n e volution a nd the e nviron- me nt a re more s ubtle a nd more inte re s ting tha n tha t. The e nvironme nt doe s not imp os e e volutiona ry c ha nge s on its inha bita nts , a s p os tula te d by the now a ba ndone d ne o-L a ma rc k ia n the orie s . The be s t wa y to e nvis a ge the s itua tion is a s f ollows : the e nviron- me nt p re s e nts c ha lle nge s to living s p e c ie s , to whic h the la tte r ma y re s p ond by a da p tive ge ne tic c ha nge s . An unoc c up ie d e c ologic nic he , a n une x p loite d op - p ortunity f or living, is a c ha lle nge . S o is a n e nviron- me nta l c ha nge , s uc h a s the Ic e Age c lima te giving p la c e to a wa rme r c lima te . Na tura l s e le c tion ma y c a us e a living s p e c ie s to re s p ond to the c ha lle nge by a da p tive ge ne tic c ha nge s . The s e c ha nge s ma y e na ble the s p e c ie s to oc c up y the f orme rly e mp ty e c ologic nic he a s a ne w op p ortunity f or living, or to re s is t the e nvironme nta l c ha nge if it is unf a vora ble . But the re s p ons e ma y or ma y not be s uc c e s s f ul. This de p e nds on ma ny f a c tors , the c hie f of whic h is the ge ne tic c omp os ition of the re s p onding s p e c ie s a t the time the re s p ons e is c a lle d f or. L a c k of s uc c e s s f ul re s p ons e ma y c a us e the s p e c ie s to be c ome e x tinc t. The e vide nc e of f os s ils s hows c le a rly tha t the e ve n- tua l e nd of mos t e volutiona ry line s is e x tinc tion. Or- ga nis ms now living a re s uc c e s s f ul de s c e nda nts of only a minority of the s p e c ie s tha t live d in the p a s t- a nd of s ma lle r a nd s ma lle r minoritie s the f a rthe r ba c k you look . Ne ve rthe le s s , the numbe r of living s p e c ie s ha s not dwindle d; inde e d, it ha s p roba bly grown with time . All this is unde rs ta nda ble in the light of e volution the ory; but wha t a s e ns e le s s op e r- a tion it would ha ve be e n, on God's p a rt, to f a bric a te 126 THE AM E RICAN BIOL OGY TE ACHE R, M ARCH 1973 a multitude of s p e c ie s e x nihilo a nd the n le t mos t of the m die out! The re is , of c ours e , nothing c ons c ious or inte ntion- a l in the a c tion of na tura l s e le c tion. A biologic s p e c ie s doe s not s a y to its e lf , "L e t me try tomorrow (or a million ye a rs f rom now) to grow in a dif f e re nt s oil, or us e a dif f e re nt f ood, or s ubs is t on a dif f e re nt body p a rt of a dif f e re nt c ra b." Only a huma n be ing c ould ma k e s uc h c ons c ious de c is ions . This is why the s p e c ie s Homo s a p ie ns is the a p e x of e volution. Na tura l s e le c tion is a t one a nd the s a me time a blind a nd a c re a tive p roc e s s . Only a c re a tive but blind p roc e s s c ould p roduc e , on the one ha nd, the tre - me ndous biologic s uc c e s s tha t is the huma n s p e c ie s a nd, on the othe r, f orms of a da p te dne s s a s na rrow a nd a s c ons tra ining a s thos e of the ove rs p e c ia lize d f ungus , be e tle , a nd f lie s me ntione d a bove . Antie volutionis ts f a il to unde rs ta nd how na tura l s e le c tion op e ra te s . The y f a nc y tha t a ll e x is ting s p e - c ie s we re ge ne ra te d by s up e rna tura l f ia t a f e w thous a nd ye a rs a go, p re tty muc h a s we f ind the m toda y. But wha t is the s e ns e of ha ving a s ma ny a s 2 or 3 million s p e c ie s living on e a rth? If na tura l s e le c tion is the ma in f a c tor tha t brings e volution a bout, a ny numbe r of s p e c ie s is unde rs ta nda ble : na tura l s e le c tion doe s not work a c c ording to a f ore - orda ine d p la n, a nd s p e c ie s a re p roduc e d not be c a us e the y a re ne e de d f or s ome p urp os e but s imp ly be - c a us e the re is a n e nvironme nta l op p ortunity a nd ge ne tic whe re witha l to ma k e the m p os s ible . Wa s the Cre a tor in a joc ula r mood whe n he ma de Ps ilop a p e trole i f or Ca lif ornia oil-f ie lds a nd s p e c ie s of Dros - op hila to live e x c lus ive ly on s ome body-p a rts of c e rta in la nd c ra bs on only c e rta in is la nds in the Ca - ribbe a n? The orga nic dive rs ity be c ome s , howe ve r, re a s ona ble a nd unde rs ta nda ble if the Cre a tor ha s c re a te d the living world not by c a p ric e but by e vo- lution p rop e lle d by na tura l s e le c tion. It is wrong to hold c re a tion a nd e volution a s mutua lly e x c lus ive a lte rna tive s . I a m a c re a tionis t a nd a n e volutionis t. E volution is God's , or Na ture 's , me thod of Cre a tion. Cre a tion is not a n e ve nt tha t ha p p e ne d in 4004 B.C.; it is a p roc e s s tha t be ga n s ome 10 billion ye a rs a go a nd is s till unde r wa y. Unity of L if e The unity of lif e is no le s s re ma rk a ble tha n its dive rs ity. M os t f orms of lif e a re s imila r in ma ny re - s p e c ts . The unive rs a l biologic s imila ritie s a re p a r- tic ula rly s trik ing in the bioc he mic a l dime ns ion. From virus e s to ma n, he re dity is c ode d in jus t two, c he mic a lly re la te d s ubs ta nc e s : DNA a nd RNA. The ge ne tic c ode is a s s imp le a s it is unive rs a l. The re a re only f our ge ne tic "le tte rs " in DNA: a de nine , gua - nine , thymine , a nd c ytos ine . Ura c il re p la c e s thymine in RNA. The e ntire e volutiona ry de ve lop me nt of the living world ha s ta k e n p la c e not by inve ntion of ne w "le tte rs " in the ge ne tic "a lp ha be t" but by e la bora - tion of e ve r-ne w c ombina tions of the s e le tte rs . Not only is the DNA-RNA ge ne tic c ode unive rs a l, but s o is the me thod of tra ns la tion of the s e que nc e s of the "le tte rs " in DNA-RNA into s e que nc e s of a mino a c ids in p rote ins . The s a me 20 a mino a c ids c omp os e c ountle s s dif f e re nt p rote ins in a ll, or a t le a s t in mos t, orga nis ms . Dif f e re nt a mino a c ids a re c ode d by one to s ix nuc le otide trip le ts in DNA a nd RNA. And the bioc he mic a l unive rs a ls e x te nd be yond the ge ne tic c ode a nd its tra ns la tion into p rote ins : s trik ing unif ormitie s p re va il in the c e llula r me ta bo- lis m of the mos t dive rs e living be ings . Ade nos ine trip hos p ha te , biotin, ribof la vin, he me s , p yridox in, vita mins K a nd B12, a nd f olic a c id imp le me nt me ta - bolic p roc e s s e s e ve rywhe re . Wha t do the s e bioc he mic a l or biologic unive rs a ls me a n? The y s ugge s t tha t lif e a ros e f rom ina nima te ma tte r only onc e a nd tha t a ll orga nis ms , no ma tte r how dive rs e in othe r re s p e c ts , c ons e rve the ba s ic f e a ture s of the p rimordia l lif e . (It is a ls o p os s ible tha t the re we re s e ve ra l, or e ve n ma ny, origins of lif e ; if s o, the p roge ny of only one of the m ha s s ur- vive d a nd inhe rite d the e a rth.) But wha t if the re wa s no e volution, a nd e ve ry one of the millions of s p e c ie s wa s c re a te d by s e p a ra te f ia t? Howe ve r of - f e ns ive the notion ma y be to re ligious f e e ling a nd to re a s on, the a ntie volutionis ts mus t a ga in a c c us e the Cre a tor of c he a ting. The y mus t ins is t tha t He de lib- e ra te ly a rra nge d things e x a c tly a s if his me thod of c re a tion wa s e volution, inte ntiona lly to mis le a d s in- c e re s e e k e rs of truth. The re ma rk a ble a dva nc e s of mole c ula r biology in re c e nt ye a rs ha ve ma de it p os s ible to unde rs ta nd how it is tha t dive rs e orga nis ms a re c ons truc te d f rom s uc h monotonous ly s imila r ma te ria ls : p rote ins c om- p os e d of only 20 k inds of a mino a c ids a nd c ode d only by DNA a nd RNA, e a c h with only f our k inds of nuc le otide s . The me thod is a s tonis hingly s imp le . All E nglis h words , s e nte nc e s , c ha p te rs , a nd book s a re ma de up of s e que nc e s of 26 le tte rs of the a lp ha - be t. (The y c a n be re p re s e nte d a ls o by only thre e s igns of the M ors e c ode : dot, da s h, a nd ga p .) The me a ning of a word or a s e nte nc e is de f ine d not s o muc h by wha t le tte rs it c onta ins a s by the s e que nc e of the s e le tte rs . It is the s a me with he re dity: it is c ode d by the s e que nc e s of the ge ne tic "le tte rs "-the nuc le otide s -in the DNA. The y a re tra ns la te d into the s e que nc e s of a mino a c ids in the p rote ins . M ole c ula r s tudie s ha ve ma de p os s ible a n a p p roa c h to e x a c t me a s ure me nts of de gre e s of bioc he mic a l s imila ritie s a nd dif f e re nc e s a mong orga nis ms . S ome k inds of e nzyme s a nd othe r p rote ins a re qua s iuni- ve rs a l, or a t a ny ra te wide s p re a d, in the living world. The y a re f unc tiona lly s imila r in dif f e re nt living be - ings , in tha t the y c a ta lyze s imila r c he mic a l re a c tions . But whe n s uc h p rote ins a re is ola te d a nd the ir s truc - ture s de te rmine d c he mic a lly, the y a re of te n f ound to c onta in more or le s s dif f e re nt s e que nc e s of a mino a c ids in dif f e re nt orga nis ms . For e x a mp le , the s o- c a lle d a lp ha c ha ins of he moglobin ha ve ide ntic a l s e que nc e s of a mino a c ids in ma n a nd the c himp a n- ze e , but the y dif f e r in a s ingle a mino a c id (out of 141) in the gorilla . Alp ha c ha ins of huma n he moglob- L IGHT OF E VOL UTION 127 in dif f e r f rom c a ttle he moglobin in 17 a mino a c id s ubs titutions , 18 f rom hors e , 20 f rom donk e y, 25 f rom ra bbit, a nd 71 f rom f is h (c a rp ). Cytoc hrome C is a n e nzyme tha t p la ys a n im- p orta nt role in the me ta bolis m of a e robic c e lls . It is f ound in the mos t dive rs e orga nis ms , f rom ma n to molds . E . M a rgolia s h, W. M . Fitc h, a nd othe rs ha ve c omp a re d the a mino a c id s e que nc e s in c yto- c hrome C in dif f e re nt bra nc he s of the living world. M os t s ignif ic a nt s imila ritie s a s we ll a s dif f e re nc e s ha ve be e n brought to light. The c ytoc hrome C of dif f e re nt orde rs of ma mma ls a nd birds dif f e r in 2 to 17 a mino a c ids , c la s s e s of ve rte bra te s in 7 to 38, a nd ve rte bra te s a nd ins e c ts in 23 to 41; a nd a nima ls dif - f e r f rom ye a s ts a nd molds in 56 to 72 a mino a c ids . Fitc h a nd M a rgolia s h p re f e r to e x p re s s the ir f ind- ings in wha t a re c a lle d "minima l muta tiona l dis - ta nc e s ." It ha s be e n me ntione d a bove tha t dif f e re nt a mino a c ids a re c ode d by dif f e re nt trip le ts of nuc - le otide s in DNA of the ge ne s ; this c ode is now k nown. M os t muta tions involve s ubs titutions of s ingle nuc - le otide s s ome whe re in the DNA c ha in c oding f or a give n p rote in. The re f ore , one c a n c a lc ula te the minimum numbe rs of s ingle muta tions ne e de d to c ha nge the c ytoc hrome C of one orga nis m into tha t of a nothe r. M inima l muta tiona l dis ta nc e s be twe e n huma n c ytoc hrome C a nd the c ytoc hrome C of othe r living be ings a re a s f ollows : M onk e y 1 Chic k e n 18 Dog 13 Pe nguin 18 Hors e 17 Turtle 19 Donk e y 16 Ra ttle s na k e 20 Pig 13 Fis h (tuna ) 31 Ra bbit 12 Fly 33 Ka nga roo 12 M oth 36 Duc k 17 M old 63 Pige on 16 Ye a s t 56 It is imp orta nt to note tha t a mino a c id s e que nc e s in a give n k ind of p rote in va ry within a s p e c ie s a s we ll a s f rom s p e c ie s to s p e c ie s . It is e vide nt tha t the dif f e re nc e s a mong p rote ins a t the le ve ls of s p e c ie s , ge nus , f a mily, orde r, c la s s , a nd p hylum a re c om- p ounde d of e le me nts tha t va ry a ls o a mong individu- a ls within a s p e c ie s . Individua l a nd group dif f e re nc e s a re only qua ntita tive ly, not qua lita tive ly, dif f e re nt. E vide nc e s up p orting the a bove p rop os itions is a mp le a nd is growing ra p idly. M uc h work ha s be e n done in re c e nt ye a rs on individua l va ria tions in a mino a c id s e que nc e s of he moglobins of huma n blood. M ore tha n 100 va ria nts ha ve be e n de te c te d. M os t of the m involve s ubs titutions of s ingle a mino a c ids -s ubs titu- tions tha t ha ve a ris e n by ge ne tic muta tions in the p e rs ons in whom the y a re dis c ove re d or in the ir a n- c e s tors . As e x p e c te d, s ome of the s e muta tions a re de le te rious to the ir c a rrie rs , but othe rs a p p a re ntly a re ne utra l or e ve n f a vora ble in c e rta in e nviron- me nts . S ome muta nt he moglobins ha ve be e n f ound only in one p e rs on or in one f a mily; othe rs a re dis - c ove re d re p e a te dly a mong inha bita nts of dif f e re nt p a rts of the world. I s ubmit tha t a ll the s e re ma rk - a ble f indings ma k e s e ns e in the light of e volution; the y a re nons e ns e othe rwis e . Comp a ra tive Ana tomy a nd E mbryology The bioc he mic a l unive rs a ls a re the mos t imp re s - s ive a nd the mos t re c e ntly dis c ove re d, but c e rta inly the y a re not the only ve s tige s of c re a tion by me a ns of e volution. Comp a ra tive a na tomy a nd e mbryology p roc la im the e volutiona ry origins of the p re s e nt inha bita nts of the world. In 1555 Pie rre Be lon e s ta b- lis he d the p re s e nc e of homologous bone s in the s u- p e rf ic ia lly ve ry dif f e re nt s k e le tons of ma n a nd bird: L a te r a na tomis ts tra c e d the homologie s in the s k e l- e tons , a s we ll a s in othe r orga ns , of a ll ve rte bra te s . Homologie s a re a ls o tra c e a ble in the e x te rna l s k e l- e tons of a rthrop ods a s s e e mingly unlik e a s a lobs te r, a f ly, a nd a butte rf ly. E x a mp le s of homologie s c a n be multip lie d inde f inite ly. E mbryos of a p p a re ntly quite dive rs e a nima ls of te n e x hibit s trik ing s imila ritie s . A c e ntury a go the s e s imila ritie s le d s ome biologis ts (nota bly the Ge rma n zoologis t E rns t Ha e c k e l) to be c a rrie d by the ir e n- thus ia s m s o f a r a s to inte rp re t the e mbryonic s imi- la ritie s a s me a ning tha t the e mbryo re p e a ts in its de ve lop me nt the e volutiona ry his tory of its s p e c ie s : it wa s s a id to p a s s through s ta ge s in whic h it re - s e mble s its re mote a nc e s tors . In othe r words , e a rly- da y biologis ts s up p os e d tha t by s tudying e mbryonic de ve lop me nt one c a n, a s it we re , re a d of f the s ta ge s through whic h the e volutiona ry de ve lop me nt ha d p a s s e d. This s o-c a lle d bioge ne tic la w is no longe r c re dite d in its origina l f orm. And ye t e mbryonic s imila ritie s a re unde nia bly imp re s s ive a nd s ignif i- c a nt. Proba bly e ve rybody k nows the s e de nta ry ba r- na c le s whic h s e e m to ha ve no s imila rity to f re e -s wim- ming c rus ta c e a ns , s uc h a s the c op e p ods . How re - ma rk a ble tha t ba rna c le s p a s s through a f re e -s wim- ming la rva l s ta ge , the na up lius ! At tha t s ta ge of its de ve lop me nt a ba rna c le a nd a Cyc lop s look unmis - ta k a bly s imila r. The y a re e vide ntly re la tive s . The p re s e nc e of gill s lits in huma n e mbryos a nd in e m- bryos of othe r te rre s tria l ve rte bra te s is a nothe r f a - mous e x a mp le . Of c ours e , a t no s ta ge of its de ve lop - me nt is a huma n e mbryo a f is h, nor doe s it e ve r ha ve f unc tioning gills . But why s hould it ha ve un- mis ta k a ble gill s lits unle s s its re mote a nc e s tors did re s p ire with the a id of gills ? Is the Cre a tor a ga in p la ying p ra c tic a l jok e s ? Ada p tive Ra dia tion: Ha wa ii's Flie s The re a re a bout 2,000 s p e c ie s of dros op hilid f lie s in the world a s a whole . About a qua rte r of the m oc c ur in Ha wa ii, a lthough the tota l a re a of the a rc hip e la go is only a bout tha t of the s ta te of Ne w Je rs e y. All but 17 of the s p e c ie s in Ha wa ii a re e nde - mic (f ound nowhe re e ls e ). Furthe rmore , a gre a t ma jority of the Ha wa iia n e nde mic s do not oc c ur throughout the a rc hip e la go: the y a re re s tric te d to 128 THE AM E RICAN BIOL OGY TE ACHE R, M ARCH 1973 s ingle is la nds or e ve n to a p a rt of a n is la nd. Wha t is the e x p la na tion of this e x tra ordina ry p rolif e ra tion of dros op hilid s p e c ie s in s o s ma ll a te rritory? Re - c e nt work of H. L . Ca rs on, H. T. S p ie th, D. E . Ha rdy, a nd othe rs ma k e s the s itua tion unde rs ta nda ble . The Ha wa iia n is la nds a re of volc a nic origin; the y we re ne ve r p a rts of a ny c ontine nt. The ir a ge s a re be twe e n 5.6 a nd 0.7 million ye a rs . Be f ore ma n c a me the ir inha bita nts we re de s c e nda nts of immigra nts tha t ha d be e n tra ns p orte d a c ros s the oc e a n by a ir c urre nts a nd othe r a c c ide nta l me a ns . A s ingle dro- s op hilid s p e c ie s , whic h a rrive d in Ha wa ii f irs t, be f ore the re we re nume rous c omp e titors , f a c e d the c ha l- le nge of a n a bunda nc e of ma ny unoc c up ie d e c ologic nic he s . Its de s c e nda nts re s p onde d to this c ha lle nge by e volutiona ry a da p tive ra dia tion, the p roduc ts of whic h a re the re ma rk a ble Ha wa iia n dros op hilids of toda y. To f ore s ta ll a p os s ible mis unde rs ta nding, le t it be ma de c le a r tha t the Ha wa iia n e nde mic s a re by no me a ns s o s imila r to e a c h othe r tha t the y c ould be mis ta k e n f or va ria nts of the s a me s p e c ie s ; if a ny- thing, the y a re more dive rs if ie d tha n a re dros op hilids e ls e whe re . The la rge s t a nd the s ma lle s t dros op hilid s p e c ie s a re both Ha wa iia n. The y e x hibit a n a s tonis h- ing va rie ty of be ha vior p a tte rns . S ome of the m ha ve be c ome a da p te d to wa ys of lif e quite e x tra ordina ry f or a dros op hilid f ly, s uc h a s be ing p a ra s ite s in e gg c oc oons of s p ide rs . Oc e a nic is la nds othe r tha n Ha wa ii, s c a tte re d ove r the wide Pa c if ic Oc e a n, a re not c ons p ic uous ly ric h in e nde mic s p e c ie s of dros op hilids . The mos t p rob- a ble e x p la na tion of this f a c t is tha t the s e othe r is la nds we re c olonize d by dros op hilids a f te r mos t e c ologic nic he s ha d a lre a dy be e n f ille d by e a rlie r a rriva ls . This s ure ly is a hyp othe s is , but it is a re a s ona ble one . Antie volutionis ts might p e rha p s s ugge s t a n a lte rna tive hyp othe s is : in a f it of a bs e nt- minde dne s s , the Cre a tor we nt on ma nuf a c turing more a nd more dros op hilid s p e c ie s f or Ha wa ii, until the re wa s a n e x tra va ga nt s urf e it of the m in this a rc hip e la go. I le a ve it to you to de c ide whic h hy- p othe s is ma k e s s e ns e . S tre ngth a nd Ac c e p ta nc e of the The ory S e e n in the light of e volution, biology is , p e rha p s , inte lle c tua lly the mos t s a tis f ying a nd ins p iring s c i- e nc e . Without tha t light it be c ome s a p ile of s undry f a c ts -s ome of the m inte re s ting or c urious but ma k - ing no me a ningf ul p ic ture a s a whole . This is not to imp ly tha t we k now e ve rything tha t c a n a nd s hould be k nown a bout biology a nd a bout e volution. Any c omp e te nt biologis t is a wa re of a multitude of p roble ms ye t unre s olve d a nd of que s - tions ye t una ns we re d. Af te r a ll, biologic re s e a rc h s hows no s ign of a p p roa c hing c omp le tion; quite the op p os ite is true . Dis a gre e me nts a nd c la s he s of op in- ion a re rif e a mong biologis ts , a s the y s hould be in a living a nd growing s c ie nc e . Antie volutionis ts mis - ta k e , or p re te nd to mis ta k e , the s e dis a gre e me nts a s indic a tions of dubious ne s s of the e ntire doc trine of e volution. The ir f a vorite s p ort is s tringing toge the r quota tions , c a re f ully a nd s ome time s e x p e rtly ta k e n out of c onte x t, to s how tha t nothing is re a lly e s ta b- lis he d or a gre e d up on a mong e volutionis ts . S ome of my c olle a gue s a nd mys e lf ha ve be e n a mus e d a nd a ma ze d to re a d ours e lve s quote d in a wa y s howing tha t we a re re a lly a ntie volutionis ts unde r the s k in. L e t me try to ma k e c rys ta l c le a r wha t is e s ta b- lis he d be yond re a s ona ble doubt, a nd wha t ne e ds f urthe r s tudy, a bout e volution. E volution a s a p ro- c e s s tha t ha s a lwa ys gone on in the his tory of the e a rth c a n be doubte d only by thos e who a re ignora nt of the e vide nc e or a re re s is ta nt to e vide nc e , owing to e motiona l bloc k s or to p la in bigotry. By c ontra s t, the me c ha nis ins tha t bring e volution a bout c e rta inly ne e d s tudy a nd c la rif ic a tion. The re a re no a lte rna - tive s to e volution a s his tory tha t c a n withs ta nd c riti- c a l e x a mina tion. Ye t we a re c ons ta ntly le a rning ne w a nd imp orta nt f a c ts a bout e volutiona ry me c ha nis ms . It is re ma rk a ble tha t more tha n a c e ntury a go Da rwin wa s a ble to dis c e rn s o muc h a bout e volu- tion without ha ving a va ila ble to him the k e y f a c ts dis c ove re d s inc e . The de ve lop me nt of ge ne tic s a f te r 1900-e s p e c ia lly of mole c ula r ge ne tic s , in the la s t two de c a de s -ha s p rovide d inf orma tion e s s e ntia l to the unde rs ta nding of e volutiona ry me c ha nis ms . But muc h is in doubt a nd muc h re ma ins to be le a rne d. This is he a rte ning a nd ins p iring f or a ny s c ie ntis t worth his s a lt. Ima gine tha t e ve rything is c omp le te ly k nown a nd tha t s c ie nc e ha s nothing more to dis c ove r: wha t a nightma re ! Doe s the e volutiona ry doc trine c la s h with re ligious f a ith? It doe s not. It is a blunde r to mis ta k e the Holy S c rip ture s f or e le me nta ry te x tbook s of a s tronomy, ge ology, biology, a nd a nthrop ology. Only if s ymbols a re c ons true d to me a n wha t the y a re not inte nde d to me a n c a n the re a ris e ima gina ry, ins oluble c onf lic ts . As p ointe d out a bove , the blunde r le a ds to bla s - p he my: the Cre a tor is a c c us e d of s ys te ma tic de c e it- f ulne s s . One of the gre a t think e rs of our a ge , Pie rre Te il- ha rd de Cha rdin, wrote the f ollowing: "Is e volution a the ory, a s ys te m, or a hyp othe s is ? It is muc h more -it is a ge ne ra l p os tula te to whic h a ll the orie s , a ll hyp othe s e s , a ll s ys te ms mus t he nc e f orwa rd bow a nd whic h the y mnus t s a tis f y in orde r to be think a ble a nd true . E volution is a light whic h illumina te s a ll f a c ts , a tra je c tory whic h a ll line s of thought mus t f ollow-this is wha t e volution is ." Of c ours e , s ome s c ie ntis ts , a s we ll a s s ome p hilos op he rs a nd the o- logia ns , dis a gre e with s ome p a rts of Te ilha rd's te a c h- ings ; the a c c e p ta nc e of his world vie w f a lls s hort of unive rs a l. But the re is no doubt a t a ll tha t Te ilha rd wa s a truly a nd de e p ly re ligious ma n a nd tha t Chris tia nity wa s the c orne rs tone of his world vie w. M ore ove r, in his world vie w s c ie nc e a nd f a ith we re not s e gre ga te d in wa te rtight c omp a rtme nts , a s the y a re with s o ma ny p e op le . The y we re ha rmonious ly f itting p a rts of his world vie w. Te ilha rd wa s a c re a - tionis ts , but one who unde rs tood tha t the Cre a tion is re a lize d in this world by me a ns of e volution. C1 L IGHT OF E VOL UTION 129