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ivastri
ivastra-s or The Aphorisms of iv
Sanskrit & Snscrito (www.sanskrit-sanscrito.com.ar)
Introduction: I am really glad because ivastra-s are now available in PDF format for you.
As you surely know, ivastra-s are the corner stone of Non-dual Shaivism of Kashmir (Trik).
It is a celebrated scripture containing profound knowledges in the form of short aphorisms.
According to the Rahasyasampradya (the Secret Tradition), it was written by iv Himself on a
flat rock. This rock was discovered by the sage Vasugupta, who ultimately made the 77 aphorisms
of ivastra-s known to everybody. Well, it is a long story that you yourself can read from the
pages under Trik section at the website. May this wisdom be for the good of everybody!.
Important: All that is in brackets and italicized within the translation has been added by me in
order to complete the sense of a particular phrase or sentence. In turn, all that is between [...]
constitutes clarifying further information also added by me.
(Gabriel, October 2001)
Sanskrit & Snscrito
First Section: mbhavopya
(the means using the iv's viewpoint)
6-4PltPl+{+
Caitanyamtm //1//
Consciousness which is omniscient and omnipotent (caitanyam)
is the Self or true nature of Reality (tm).
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l+ 4--+-+
Jna bandha //2//
The (limited or contracted) knowledge (jnam) is bondage (bandh).
4l|+4- TlHlP+(+
Yonivarga kalarram //3//
The source (yni) and her progeny (vrga),
(along with) that whose form (rram) is activity (kal) (are also bondage).
l+l|Ul+ Pl6Tl++
Jndhihna mtk //4//
The basis (adhihnam) of the (limited and contracted) knowledge (jna)
is the un-understood Mother (mtk).
7HPl 4-+-+
Udyamo bhairava //5//
Bhairava [Supreme Being] (bhairava)
is a sudden flash or elevation of divine Consciousness (udyama).
H|164B-l+ |4HB (l-+\+
akticakrasandhne vivasahra //6//
Through union (sandhne) with the collective group (cakr) of powers (kti),
(there is) the disappearance (sahra) of the universe (vva).
=ltF4UB9 8( 64llB4-++
Jgratsvapnasuuptabhede turybhogasambhava //7//
(Even) during such different (states of consciousness) (bhede) as waking (jgrat),
dreaming (svapna) and profound sleep (suupta), there is (smbhava)
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the delight and enjoyment (bhoga) of the Fourth State (turya).
l+ =l6+<+
Jna jgrat //8//
Knowledge (jnam) is the waking state of consciousness (jgrat).
F4Ul |4T-9l-++
Svapno vikalp //9//
The dream state of consciousness (svapna) is thoughts and ideations (vikalp).
H|44 Tl Pl4lBl9 8P+{+
Aviveko mysauuptam //10//
Non-discernment or lack of awareness (aviveko) is the profound sleep (sauuptam)
of My [delusion] (my).
|64l 16l 4lH-+{{+
Tritayabhokt vrea //11//
He is a master () of (his) senses (vr)
1
who is an enjoyer
(of the aforesaid bhoga
2
or divine delight) (bhokt)
in the triad (of waking, dreaming and deep sleep) (tritaya).
1
Even though vr literally means hero, it is to be understood here as sense.
2
Vide Aphorism 7.
|4FP4l 4l|PTl-+{-+
Vismayo yogabhmik //12//
The stages (bhmik) of Yga (yga) are a fascinating wonder (vismaya).
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7lH|166Pl TPll+{(+
Icchaktirum kumr //13//
The Will (icch) power (kti) (of the enlightened Yog)
is the Splendor of iv (m) that is Kumr (kumr).
*4 HlP+{+
Dya arram //14//
All phenomena (outer or inner) (dyam) are the body (rram)
(of the enlightened Yog).
(4 |Bl*4F4l9(H+P+{-+
Hdaye cittasaghaddyasvpadaranam //15//
Through the union (saghat) of the mind (citt) on the core of Consciousness
(hdaye), there is appearance (dranam) of (all) phenomena (outer or inner) (dya)
(and even) the void (svpa) (as they are in their essential reality).
H&6~4B-l+ll9HH|16-+{\+
uddhatattvasandhndvpauakti //16//
Or (v) by union (sandhnt) with the Pure (uddh) Principle (tattva),
(the Yog becomes like one in whom) the (binding) power (kti)
(existing in) a limited and conditioned being (pu) is absent (a).
|46T HltPl+P+{+
Vitarka tmajnam //17//
Firm and unwavering awareness (vitarka)
(that I am *iv) is the knowledge (jnam) of Self (tma).
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l Tl+-(- BPl|BGP+{<+
Loknanda samdhisukham //18//
The Bliss (that the Yog feels in abiding as the Knower or Perceiver) (nand)
of the world (consisting in subjects and objects) (lok) is (his) delight (sukhm)
of Samdhi (samdhi).
H|16B-l+ Hllt9|-+{+
aktisandhne arrotpatti //19//
On being united (sandhne) with the Power (of Will) (kti)
(there is) production or creation (utpatti) of bodies (rra)
(according to the Yog's desire).
6B-l+694|4HBl-+-+
Bhtasandhnabhtapthaktvavivasagha //20//
(The other supernormal powers of the enlightened Yog are: the power of)
putting together (sandhna) (elements or parts) in (all) existent entities (bht);
(the power of) separating (pthaktva) (elements or parts) of them all (bht)
(and the power of) assembling [saghaa] (sagha) everything (vva)
(what has been separated by space and time).
H&|4Hl (4l4Ht4|B|&-+-{+
uddhavidyodayccakreatvasiddhi //21//
Full acquisition (siddhi) of mastery (atva) over the collective group of powers
(cakr) (is achieved by the Yog) through the emergence (udayt)
of uddhavidy (uddhavidy).
P(l(l+B-l+l-P-4l4l+4-+--+
Mahhradnusandhnnmantravrynubhava //22//
By uniting (anusandhnt) with the Great (mah) Lake (hrada),
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(the Yog has) the experience (anubhava) of the generative source
(virility or potency) (vrya) of (all) mntra-s (mntra).
Second Section: ktopya
(the means using the kti's viewpoint)
| P--+{+
Citta mantra //1//
The mind (of someone who constantly ponders over the Highest Reality) (cittm)
is the Mntra (mntra).
94t+- BlT-+-+
Prayatna sdhaka //2//
(Zealous and spontaneous) effort (prayatna) is effective in fulfillment (sdhaka).
|4HlHlBl P-(F4P+(+
Vidyarrasatt mantrarahasyam //3//
The (luminous) Existence or Being (of the Perfect I-consciousness) (satt),
(which consists in words) whose essence (rra) is the knowledge
(of the highest non-dualism) (vidy), is the secret (rahasyam) of the Mntra (mntra).
||4TlBl5|4|H7|4HlF4U-++
Garbhe cittavikso'viiavidysvapna //4//
Mental (citt) satisfaction (viksa) in (limited) mayic powers (garbhe)
is a (mere) dream (svpna) (based upon) inferior (aviia) knowledge (vidy).
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|4HlBPtl+ F4ll|4T Gl |H4l4Fl+-+
Vidysamutthne svbhvike khecar ivvasth //5//
On the spontaneous (svbhvike) emergence (samutthne)
of the (Highest) Knowledge (vidy), (occurs) a movement in the unlimited space
of Consciousness (khecar), (which is known as) the state (avasth) of iv (iv).
669l4-+\+
Gururupya //6//
The Gur (gur) is the means (upya).
Pl6Tl4B4l-++
Mtkcakrasambodha //7//
(From a pleased Gur accrues) enlightenment (sambodha)
regarding the group (cakr) of letters (mtk).
Hl (|4-+<+
arra havi //8//
The body (of a person into whom the aforesaid enlightenment was poured) (rram)
(becomes) an oblation (hav).
l+PP++
Jnamannam //9//
The (limited) knowledge (jnam) is the food (annam).
|4HlB(l 6tF4U(H+P+{+
Vidysahre tadutthasvapnadaranam //10//
On the submergence (sahre) of the (Pure) Knowledge (vidy),
there is appearance (dranam) of mental modifications (like in a dream) (svpna)
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arising (uttha) because of it (tt) (that is, arising because of
the previous submergence of the Pure Knowledge).
Third Section: avopya
[the means using the u's viewpoint (an u is a limited being)]
HltPl |P+{+
tm cittam //1//
The individual Self (tm) is mind (cittm).
l+ 4--+-+
Jna bandha //2//
(Mind-born) knowledge (jnam) is bondage (bandh).
Tl(l+l 6~4l+lP|44 Tl Pl4l+(+
Kaldn tattvnmaviveko my //3//
Non-discrimination (aviveka) of such principles (tattvnm) as Kal (kal),
etc. (dnm), (is) My (my).
Hl B (l- Tl+lP++
arre sahra kalnm //4//
The dissolution (sahra) of the parts (kalnm) [of the tattva-s or principles
of manifestation] in the body [physical, subtle and causal] (arre)
(should be accomplished by Bhvan or creative contemplation).
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+l7lB (l6=46T4-4691t4l|++-+
Nsahrabhtajayabhtakaivalyabhtapthaktvni //5//
(The Yog should bring about) dissolution (of the vital energy) (sahra)
in the subtle channels (n), conquest (jay) of the gross elements (bht),
withdrawal (of his mind) (kaivalya) from the gross elements (bht)
(and) separation [pthaktva] (pthaktvni) from the gross elements (bht)
(by means of Bhvan or creative contemplation too).
Pl (l4Tl|tB|&-+\+
Mohvaratsiddhi //6//
Supernatural power (siddhi) (occurs) because of a veil (varat)
(drawn by) My or Ignorance (mha).
Pl (=4l(+-6llltB(=|4Hl=4-++
Mohajaydanantbhogtsahajavidyjaya //7//
(The Yog acquires) mastery (jay) of the Natural (sahaj) Knowledge (vidy)
through an all-pervasive and unlimited (anantbhogt) conquest (jayt)
of My or Ignorance (mha).
=l(|6l4T-+<+
Jgraddvityakara //8//
(The Yog who has attained to Sahajavidy or the Natural Knowledge) is
awake and watchful (jgrat), (while) the second one (that is, the world) (dvitya)
(appears) as (his) effulgence of light (kar).
+6T HltPl++
Nartaka tm //9//
(This very Yog) is a Self (tm) (that is merely) a dancing actor (nartaka).
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\l5-6ltPl+{+
Rago'ntartm //10//
The stage (for that Nartaka or dancing actor to play -vide 9th aphorism-) (raga)
is (his) inner (ant) soul (tm) (which consists of causal and subtle bodies).
9TlTl|-4l|T+{{+
Prekakndriyi //11//
The senses (of that Nartaka or dancing actor) (indriyi)
are the spectators (of his playing) (prekaki).
l4HltB~4|B|&-+{-+
Dhvatsattvasiddhi //12//
By means of (vat) the superior spiritual intelligence (dh),
(there is) the realization (siddhi) of the flashing, subtle and
inner vibration of the perfect I-consciousness (sattv).
|B&- F46-l4-+{(+
Siddha svatantrabhva //13//
The state (bhv) of being Independent and Free (svatantra) is achieved (siddha).
4l 6 6l-4+{+
Yath tatra tathnyatra //14//
As (yth) there (ttra), so (tth) elsewhere (anytra)
(that is, just as that independent Yog can exhibit Freedom in his own body,
he is able to do so in any other place too; this is the sense).
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4l=l4l+P+{-+
Bjvadhnam //15//
(That Yog should give full) attention (avadhnam)
to the Seed (in other words, to the Highest *kti or the perfect
I-consciousness that is the source of the entire manifestation) (bja).
HlB+F- BG ( |+P=|6+{\+
sanastha sukha hrade nimajjati //16//
Established (stha) in the power of the Supreme kti
(or the perfect I-consciousness, which is as a seat for him) (sana),
(the enlightened Yog) easily (sukhm) plunges (nimajjati)
into the Lake (of the divine and immortal Consciousness) (hrade).
F4Pll|+PlTPl9l(4|6+{+
Svamtrnirmampdayati //17//
(That very liberated Yog can) produce (nirmam pdayati)
(any forms according to) the measure or aspect of the creative Consciousness
(which is his sana or seat -vide 16th aphorism-) (svamtr).
|4Hl|4+lH =-P|4+lH-+{<+
Vidyvine janmavina //18//
As long as Sahajavidy or uddhavidy (the Natural Knowledge) (vidy)
does not disappear (avine), (the possibility of another) birth (janma)
(does) disappear (for that sublime Yog) (vina).
T4l |(9 Pl( H4l Hl- 9HPl6-+{+
Kavargdiu mheshvarydy paumtara //19//
Mheshvar (mheshvar) and other goddesses (dy) (who have their sphere of
influence) in ka (ka) group (vrga), etc. (diu), and are the mothers (mtara)
Sanskrit & Snscrito (www.sanskrit-sanscrito.com.ar) - ivastri /11
of the limited beings (pu) (become their presiding deities).
|9 6 64(lB4P+-+
Triu caturtha tailavadsecyam //20//
The fourth state of consciousness (which is a Witness) (caturthm)
should be poured (secyam) like (vat) (a continuous flow of) oil (tail)
into (the other) three (triu),
(that is, in waking, dreaming and deep sleep).
PP- F4|+ 9|4H6+-{+
Magna svacittena praviet //21//
One should enter (that fourth state of consciousness -vide aphorism 20-) (praviet)
by being immersed (into it) (magna) with one's own (sv) mind (cittena),
(which must be devoid of any thought, obviously).
9lTBPll BP(H+P+--+
Prasamcre samadaranam //22//
When a slow but firm spreading out (samcre)
of the (Yog's) vital energy (pr) (occurs), there is equable (sam)
vision (dranam), (that is, the Yog realizes the unity underlying all).
P\4 549B4-+-(+
Madhye'varaprasava //23//
In the intervening stage, (that is, neither at the initial nor final stages of waking,
dreaming and dream sleep) (madhye), there is generation (prasav)
of inferior (mental states) (vara).
PllF49t44B-l+ +7F4 9+6tl+P+-+
Mtrsvapratyayasandhne naasya punarutthnam //24//
Sanskrit & Snscrito (www.sanskrit-sanscrito.com.ar) - ivastri /12
When there is union (sandhne) between the real I-consciousness (svapratyaya)
and the objects (mtr), (there is also) reappearance (pnar utthnam)
(of the Bliss of that fourth state of consciousness which had) disappeared (naasya)
(due to the arising of the aforesaid inferior states of mind -vide aphorism 23-).
|H46-4l =l46+--+
ivatulyo jyate //25//
(That superb Yog who has attained to the fourth state) becomes (jyate)
equal (tulya) to iv (iv).
Hl4 |6P+-\+
arravttirvratam //26//
Remaining (vtti) in the body (rra) is (his) vow (vratm),
(that is to say, he retains a physical form on account of his enormous
compassion to humankind; it is really a pious act on his part).
Tl =9-+-+
Kath japa //27//
(His) conversation (kath) is the muttering (of a Mntra or prayer) (jpa).
(l+PltPl+P+-<+
Dnamtmajnam //28//
Knowledge (jnam) of Self (tma) is (his) gift (dnm) (for us all).
4l 5|49Fl l(6+-+
Yo'vipastho jhetuca //29//
He who (ya) is established (in the group of powers or *akticakra) (avipastha)
is really (ca) a means (het) of wisdom (j).
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F4H|1694l5F4 |4HP+(+
Svaaktipracayo'sya vivam //30//
The universe (vvam) is the expansion or unfoldment (pracaya)
of his own (sv... sya) Power (kti).
|F|64l +({+
Sthitilayau //31//
Both the maintenance (of the universe) (sthti) and its reabsorption (layau)
(are also the unfoldment of his Power).
6t94l4-4|+lB- B 4l4l6+(-+
Tatpravttvapyanirsa savettbhvt //32//
Therefore (tt), even though (pi) there may be occurrence
(of those two previous processes: maintenance and reabsorption of the universe
-vide aphorism 31-) (pravttau), there is no break (anirsah)
(in the inner state of the great Yog) because of (his) condition (bhvt)
as the (Supreme) Knower (savett).
BG-G4l4|(P++P+((+
Sukhadukhayorbahirmananam //33//
(This sublime Yog) considers (mannam) pleasure and pain (sukhadukhayo)
as something external (bahs).
6|P16F6 T4l+(+
Tadvimuktastu keval //34//
(As the noble Yog) is completely free (vimukta)
from that [pleasure and pain] (tt), (he is) alone (keval) then (t),
(in short, he has attained to his own Self who is
both an only Knower and an only Mass of Pure Consciousness).
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Pl (9|6B (6F6 TPltPl+(-+
Mohapratisahatastu karmtm //35//
However (t), one who is a compact mass (pratisahata) of delusion (mha)
(is merely) involved (tm) in actions (krma).
(|6FTl Bl -6TPt4P+(\+
Bhedatiraskre sargntarakarmatvam //36//
When the difference (bhed) disappears (tiraskre),
(the capacity to) perform (karmatvam) another (ntara) Creation (srga)
(appears in the enlightened Yog).
TTH|16- F46l5+4l6+(+
Karaaakti svato'nubhavt //37//
(Anyone can realize his) creative (kraa) power (kti)
from his own (svata) experience (anubhavt).
|9(lH+9lT+P+(<+
Tripaddyanupranam //38//
(There should be) enlivening (anupranam) of the three states
[manifestation, maintenance and reabsorption] (tripada) by the main one (di)
(in sum, by the fourth state of consciousness
which is a Witness to the other three ones
and is full of transcendental Bliss).
||F|647lTT4lG 9 +(+
Cittasthitivaccharrakaraabhyeu //39//
As (in the case) (vat) of the mental (citt) states (sthti),
(so also regarding) the body (rra), organs of sense (kraa)
and external objects [bhya] (bhyeu),
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(there should be an enlivening or vivification
by infusing them with the Bliss of the fourth state of consciousness).
H|l9lJ|(|6- B4lGF4++
Abhildbahirgati savhyasya //40//
Because of the desire (abhilt) there is extroversion (bahirgati)
of the limited being (savhyasya)
(who is thus subject to the wheel of Sasra
or Transmigration from a form of existence to another).
6(l-79|P6F6t4l=l4B=4-+{+
Tadrhapramitestatkayjjvasakaya //41//
(Nevertheless), in the case of (the great Yog) whose awareness (pramite)
is established (rha) in That [in the fourth state or Turya] (tt),
with the removal (kayt) of that (desire) [vide aphorism 40] (tt)
there is also complete removal (sakaya)
of (the condition of) limited being (jv).
6TTl 6(l |4P16l 4- 9|6BP- 9-+-+
Bhtakacuk tad vimukto bhya patisama para //42//
Then (when the desire finally disappears) (tad),
(that Yog uses the body which is composed of) gross elements (bht)
as covering (kacuk), (and on account of his being) completely liberated (vimukta)
(he is) preeminently (bhya) the Highest Reality (pra) and (consequently) equal
(sam) to the Lord (*iv) (pti).
+B|T- 9lTB4--+(+
Naisargika prasambandha //43//
The link or association (sambandha) of the vital energy (pr)
(with the body) is natural (naisargika).
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+l|BTl-6P\4B4Pl6 |TP B-4l9B-4Bl9 +9++
Nsikntarmadhyasayamt kimatra savypasavyasauumneu //44//
(There is vital energy -praakti or pr-) in the left subtle channel [] (savya),
in the right subtle channel [Pigal] (apasavya)
and in Suumn [the middle one] (sauumneu).
By the intense and constant awareness (sayamt) of the center
[that is, the perfect I-consciousness] (mdhya) of the inner aspect (ant)
of (the aforesaid) praakti (nsik) (the Yog abides in the constant awareness
of the supreme and perfect I-consciousness for ever).
What else (could one say) (kim) in this respect (tra)?.
4- F4lt9|6Pl+P+-+
Bhya sytpratimlanam //45//
(Regarding the enlightened Yog) there is (syt) over and over again (bhya)
the awareness of the Supreme Self both internally and externally (pratimlanam).
Copyright 1999-2003 Gabriel Pradiipaka & Andrs Muni - All Rights Reserved.
Sanskrit & Snscrito (www.sanskrit-sanscrito.com.ar) - ivastri /17

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