Takhreej of Narrations present in Shia

Encyclopedia
By
Muhammad Moin
Part- 1
Bismillah
All praises due to Allah, and May His peace and blessings be upon His Last and Final
Prophet Muhammad, and upon his family and companions.
Shia Encyclopedia has great fame among shia so called internet debaters. hey rely on
this online encyclopedia assuming it to be a great research. But the fact is this !or" is full
of !ea" and fabricated narrations. his a"hree# is a small effort to analy$e the
authenticity of narrations present outside the t!o Sahih.
%otes& '
(. his a"hree# does not include those narrations !hich are in any of the t!o Sahih
Boo"s.
). %ormally !hile describing the *snad * end up !ith the name of Sahabi !ithout
mentioning !hether it is Marfoo+ or Ma!,oof. *n these cases the *snad !ould be
Marfoo+ from Prophet -SA./, e0cept if * made it clear that it is Ma!,oof.
1. *n many cases * do not discuss the narrator in detail. hat is due to the ruling
being so clear regarding him, or it may be that * ha2e discussed it at some other
place.
Hadith 1
3riginally Posted by Shia Encyclopedia
1. On tracing the source of this report of Abu Huraira which states "Quran and Sunnah,"
we found out that it has NOT been recorded in any of the six authentic Sunni coections
of the traditions !Sihah Sittah". Not ony that, but aso a#$u%hari, a#Nisa&i, and a#
'hahabi and (any others rated this report !Quran and Sunnah" as wea% because of its
wea% )snad.
Takhreej
Note: - 4F Haddad has presented a good a"hree# on this hadeeth. *+2e benifitted from
that.
his narration has come through se2eral chains, from atleast four of the companions.
Ho!e2er, all of them are !ea".
5ecorded in 6Mu7atta *mam Mali"8 !ithout any sanad 9*mam Mali" said& it has reached
us that Prophet 9SA.: said;:. Ho!e2er, *mam *bn Abdul Barr narrates it !ith his sanad
in his Sharh of Mu+atta through t!o companions< Abu Hurairah and =Amr bin A!f, and
he declare it to be preser2e and famous among scholars. 9At'amheed -)>?11(/:
his narration has been narrated through *bn =Abbas, =Amr bin A!f, Abu Hurairah and
Anas bin Mali".
Ibn Abbas: - %arrated through *bn Abbas by *mam Al'Bayha,i in 6Sunan Al'@ubra8
-(A?((>/ and in 6Balaa+il An'%ubu!!ah8 -C?C>D/, Al'Ha"im in 6Al'Mustadra"8 -1(E/,
and Abu Ba"r Al'Aa#uri in 6Ash'Sharee+ah8 -C?)))A/. All of them narrate it through the
route of *sma+eel bin Abi F!ais from his father from ha!r bin Gaid Ad'Bailee from
*"rimah from *bn Abbas. his narration describe the speech of the Prophet -SA./ during
his fare!ell pilgrimage.
Abdullah bin Abdullah bin Abi =Aamir Abu F!ais Al'Madani, the father of *sma+eel bin
Abi F!ais, !as close to !ea"ness. Hahya and Ahmed said he !as !ea" in hadith.
Another time Hahya bin Mu+een said, there is no problem !ith him. *n another narration,
he said& Sadoo,, but not Hu##ah. %asai and *bn Madeeni also considered him !ea". Abu
Ba!ud said& Saleh Al'Hadith. Muslim relied on Abu F!ais in his Sahih. 9Mee$an Al'
E+etidal -)?>CA/:
*sma+eel bin Abi F!ais !as disagreed upon. he correct ruling on him is that he !as
truthful but made mista"es !hile narrating from his memory. Bu"hari and Muslim
narrated from him in their Sahih. 95efer to al'@ashif -(?)>I/, a,reeb -(?DJ/, Mee$an
-(?)))'))1/ etc:
*n the report of Al'Aa#urri, the father of *bn Abi F!ais narrates from Abdullah bin Abi
Abdullah Al'Basari also along !ith ha!r bin Gaid Ad'Bailee.
Al'Albani declared the sanad in Mustadra" Al'Ha"im from *bn =Abbas to be hasan 96At'
a!assul8 -pg.(J/:, and declared the hadith to be Sahih in 6Sahih Al'Kami+8 -1)1)/. Al'
Ha"im said, 6he command to stic" !ith Sunnah is 4hareeb -odd/ in this speech
-fare!ell speech/.8
Ho!e2er, the meaning of the hadith is true and Lur+an itself testifies for its meaning.
Amr bin A!: - %arrated by *bn Abdul Barr in 6At'amheed8 -)>?11(/ and in 6Kami+
Bayan Al'=*lm8 -(?ICC, )?DID/ through the !ay of @atheer bin Abdullah from his father
from his grand'father;
@atheer bin Abdullah !as !ea". a,reeb -)?1D/
Ab" H"rairah: - hrough Abu Hurayrah by al'Ba$$aar in his Musnad -EDD1/, Al'Ha"im
in 6Al'Mustadra"8 -(?(I)/, *mam Al'Bayha,i -(A?(>>, Baaru Fi"r/, *bn Abdul Barr in
6At'amheed8 -)>?11(/ and in 6Kami+ Bayan al'=*lm8 -hadith. (EJJ, Baar *bn al'Ka!$i/,
through the route Salih bin Musa At'alhi from Abdul A$i$ bin 5ufai+ from Abu Saleh
from Abu Hurairah.
5egarding Saleh bin Musa, *bn Ha#ar said& He !as matroo".
Anas bin #alik: - Abu Ash'Shay"h Al'Asbahani narrates as a hadith of Anas bin Mali"
in his 6aba,at al'Muhadditheen8 ->?JI/.
*n this, Ha$eed bin Abaan Ar'5a,,ashi narrates from Anas. Ha$eed !as !ea" in hadith, as
said by *bn Mu+een, Ahmed, *bn Sa+d, Baar,utni etc. 9ahdheeb -((?)IA/:
his has also been narrated through =Fr!ah and Musa bin =F,bah in Mursal form.
$rah bin %"bair: - his !as reported by Al'Bayha,i in MAd'Bala7ilM -C?>>I'>>E/
from Fr!ah bin Gubair from Prophet -SA./ as a Mursal tradition. he isnad contains
*bn Lahee7ah !ho !as !ea" in hadeeth.
#"sa bin $&bah: - Al'Bayha,i reports it also as a Mursal report of Musa bin 7F,bah
-d.(>( AH/ in the same boo" -C?>>E/.
Hadith - '
3riginally Posted by Shia Enc(
*. The (essenger of Aah !+$,H-H." said/ ") a( ea0ing for you two precious and
weighty Sy(bos that if you adhere to $OTH of the( you sha not go astray after (e.
They are, the $oo% of Aah, and (y progeny, that is (y Ahu#$ayt. The 1ercifu has
infor(ed (e that These two sha not separate fro( each other ti they co(e to (e by the
+oo !of +aradise"."
Takhreej
a"hree# of this hadeeth could be read here& http&??alsonnah.!ordpress.com?)A()?A...rent'
!ordings?
Hadith - )
3riginally Posted by Shia Enc(
2. Narrated ,(( Saa(a/
The 1essenger of Aah said/ "Ai is with Quran, and Quran is with Ai. They sha not
separate fro( each other ti they both return to (e by the +oo !of +aradise"."
Sunni references/
34 a#1ustadra%, by a#Ha%i(, 02, p1*5 on the authority of ,(( Saa(a 4 a#Sawa&i6 a#
1uhri6ah, by )bn Ha7ar, 8h. 9, section *, pp 191,195 4 a#Awsat, by a#Tabarani: aso in
a#Saghir 4 Tari%h a#;huafaa, by <aauddin a#Suyuti, p1=2>
Takhreej
5elated by *mam Al'Ha"im in his 6Al'Mustadra"8 ->J)E/ and declared its sanad to be
authentic, li"e!ise abarani relates it in 6Al'A!sat8 -EEEA/ and in =+As'Sagheer8 -I)A/,
through Abu Sa+eed at'aimi from 9Abu: habit ma!la Abu Bharr !ho narrates it from
Fmmul Mu+mineen Fmm Salamah 9ra:.
Al'Haithami said, 6%arrated by abarani in Al'A!sat and As'Sagheer. And among its
narrators is Saleh bin Abil As!ad, and he is !ea".8 9Ma#ma+ A$'Ga!aa+id -D?1C/, Baarul
Fi"r Beirut:
Allamah Mu,bil bin Haadi Al'.adi+ee states in his notes on 6Al'Mustadara"8,
commenting on the statement of Al'Ha"im that the sanad is Saheeh and Abu Sa+eed Al'
amimee is Al'=F,aisaa, and is hi,ah -trust!orthy/. He states& And in =arteeb ari"h
ibn Mu+een+ -2ol.), page IAI/ 9*bn Mu+een !as as"ed:, 6Bid Abu Sa+eed Al'F,aisa
heard from AliN He said, =yes+. And he did not state any Karh or a+deel regarding him
-At'amimee/. So from !here Al'Ha"im got that he !as hi,ah Ma+moon. And * did not
find any biography of Abu haabit.8 9Mustadra" !ith notes by Allama Mu,bil, 1?(1C
Baarul Haramain:
5egarding Abu Sa+eed at'ameemi al'F,aisa, *mam Bhahabi records in al'Mee$an
-)?1A/& %asai said, 6He !as not strong8. Baar,utni said, 6Matroo" al'Hadeeth8. As'Sa+di
said, 6He !asn+t trust!orthy8.
Hafi$ *bn Ha#ar further added in Lisan al'Mee$an -)?>11/& %asai said, in the tradition of
*bn =Adi, 6He !as not trust!orthy8. Bu"hari said, 6-Scholars/ spea" against him8. *bn
Mu+een said, 6He !as nothing. He !as !orse than 5asheed al'Hi#ri, Habbah al'=Arni and
Asbagh bin %abatah8. Abu Hatim said, 6He !as Layyin -soft/, and he is more belo2ed to
me than Asbagh bin %abatah8. *bn Hibban included him in hi,aat and al'Ha"im said he
!as hi,ah Ma+moon8.
So there remain t!o problems !ith this tradition of al'Ha"im&
(. Al'F,aisa, Abu Sa+eed !as !ea" according to ma#ority, 2i$. *bn Mu+een, %asai, As'
Sa+di, Abu Hatim, ad'Baar,utni. hey !ere opposed by *bn Hibban and al'Haa"im.
). 9Abu: habit !as Ma#hool al'=Ayn. %o one narrates from him e0cept F,aisa, and there
is no criticism or praised mentioned regarding him.
.Allahu A7alam
Hadith - *
3riginally Posted by Shia Enc(
"$ehod? 1y Ahu#$ayt are i%e the Ar% of Noah. @hoe0er e(bar%ed in it was SAAB',
and whoe0er turned away fro( it was +BC)SHB'."
Sunni references/
31. a#1ustadra%, by a#Ha%i(, 0*, p252, 02, pp 1DE#1D1 on the authority of Abu 'har.
a#Ha%i( said this tradition is authentic !Sahih".*. .adha&i a#Sahaba, by Ah(ad )bn
Hanba, 0*, p=FG 2. Tafsir a#;abir, by .a%hr a#CaHi, under the co((entary of 0erse
5*/*2, +art *=, p1G=, 5. a#$aHHar, on the authority of )bn Abbas and )bn Iubair with the
wording "drowned" instead of "perished". D. a#Sawa&i6 a#1uhri6ah, by )bn Ha7ar
Haytha(i, 8h. 11, section 1, p*25 under Aerse F/22. Aso in section *, p*F*. He said this
Hadith has been trans(itted 0ia nu(erous authorities. G. Tari%h a#;huafaa and <a(i&
a#Saghir, by a#Suyuti, =. a#;abir, by a#Tabarani, 02, pp 2=,2F, F. a#Saghir, by a#
Tabarani, 0*, p**, 9. Hiyatu Awiyaa, by Abu Nu&ay(, 05, p2EG, 1E. a#;una wa As(aa,
by a#'uabi, 01, p=G, 11. Janabi a#1awaddah, by a#QundooHi a#Hanafi, pp 2E,2=E,1*.
)s&af a#Caghibeen, by a#Saban>
Takhreej
http&??alsonnah.!ordpress.com?)A(A?A...e'ar"'of'noah?
Hadith - +
3riginally Posted by Shia Enc
5. The +rophet !+$,H-H." said about Ahu#$ayt/
"'o not be ahead of the( for you wi perish, do not turn away fro( the( for you wi
perish, and do not try to teach the( since they %now (ore than you do?"
Sunni references/
31. a#'urr a#1anthoor, by a#Suyuti, 0*, pGE, *. a#Sawa&i6 a#1uhri6ah, by )bn Ha7ar
a#Haytha(i, 8h. 11, section 1, p*2E, 6uoted fro( a#Tabarani, aso in section *, p25*, 2.
,sdu Khabah, by )bn a#Athir, 02, p12=, 5. Janabi& a#1awaddah, by a#QundooHi a#
Hanafi, p51, and +22D, D. ;anH a#,((a, by a#1utta6i a#Hindi, 01, p1GF, G. 1a7(a&
a#Iawa&id, by a#Haytha(i, 09, p1G2, =. A6abat a#Anwar, 01, p1F5, F. A&aa( a#@ara,
pp 12*#122, 9. Tadh%irat a#;hawas a#,((ah, Sibt )bn a#<awHi a#Hanafi, pp *F#22,1E.
a#Sirah a#Haabiyyah, by Noor a#'in a#Haabi, 02, p*=2>
Takhreej
his has been discussed briefly under Hadith ha,alain. 5ecorded by abarani in 6Al'
@abeer8 9-1?JJ/ O -C?(JJ/:, through Abdullah bin Bu"air Al'4hana!i from Ha"eem bin
Kubair from Abu ufail from Gaid bin Ar,am -ra/.
Hafi$ Al'Haythami, after mentioning this narration, said&
6%arrated by abrani, and in its first and second sanad e0ists Ha"eem bin Kubair, !ho is
!ea".8 9Ma#ma+ A$'Ga!a+id -D?)CD/, Baarul Fi"r Beirut:
Al'Albani declared the hadith to be =!ea"+. 9Silsilah Ad'dha+eefah ->D(>/:
5egarding the narrator =Ha"eem ibn Kubair+, *mam Ahmed said, 6He !as !ea",
Mun"arul Hadith8. Baar Lutni said, 6He !as Matroo"8. %asai said, 6He !as not strong
-in hadith/8. 9See 6Mee$an Al'E+itedal8 -(?CE1/:
.allahu A7alam
Hadith - ,
3riginally Posted by Shia Enc(
The 1essenger of Aah !+$,H-H." said/ "1y Ahu#$ayt are i%e the Kate of
Cepentance of the 8hidren of )srae: whoe0er entered therein was forgi0en."
4 1a7(a& a#Iawa&id, by a#Haytha(i, 09, p1GF
4 a#Awsat, by a#Tabarani, Tradition L1F
4 Arba&in, by a#Nabahani, p*1G
4 a#Sawa&i6 a#1uhri6ah, by )bn Ha7ar a#Haytha(i, 8h. 11, section 1, pp *2E,*25
4 Another fairy si(iar tradition was recorded by a#'ar6unti as we as )bn Ha7ar in his
a#Sawa&i6 a#1uhri6ah, 8h. 9, section *, p192 where the +rophet !+$,H-H." said/
"Ai is the Kate of Cepentance, whoe0er entered therein was a beie0er and whoe0er went
out was an unbeie0er."
Takhreej
his tradition comes through Abu Sa+eed and Abu Bharr Al'4hifari.
At'abarani relates it in 6Al'@abeer8 -1?>C/, 6Al'A!sat8 ->?D/ and in 6As'Sagheer8
-(?)>A/ through Husain bin Ahmed bin Mansur Sa##adah Al'Baghdadi from Abdullah bin
Baahir from Abdullah bin Abdul Luddus from A+amash from Abu *sha, from Hanash bin
Al'Mu+tamir from Abu Bharr.
his is fabricated. Both Abdullah bin Baahir and Abdullah bin Abdul Luddus !ere
unreliable. here is disconnection bet!een Abu *sha, and Hanash. See the a"hree# of
Hadith no.'> 9Hadeeth Safeenah:.
Note: - *n the aticle on Hadith Safinah * said that * could not find any information
regarding Husain bin Ahmad bin Mansur Sa##adah, and no! * found it, !a lillahil hamd.
@hateeb said, 6here is no problem !ith him8. Bhahabi said, 6ruthful -Sadoo,/8.
9*rshad al'Lasi !a ad'Baani -(?)IE')ID/:
From Abu Sa+eed Al'@hudri, as recorded by abarani in 6Al'A!sat8 -J?EC/ O in 6Al'
Sagheer8 -)?E>/, through Muhammad bin PAbdul PA$i$ bin 5abi+ah Al'@ilabi from his
father from Abdur'5ahman bin Hammad Al'Ma,ri+, from Abu Salamah As'Sa+igh from
PAtiyya from Abu Sa+eed.
his contains Atiyyah al'A!fi and he !as !ea". he three narrators belo! him !ere
unidentified. 5efer to a"hree# on Hadith Safeenah 9Hadith no.>:.
Hadith - -
3riginally Posted by Shia enc(
"O fo%? ) a( soon going to depart fro( here, and athough ) ha0e aready tod you, )
repeat once (ore that ) a( ea0ing with you two things, na(ey, the $oo% of Aah and (y
descendants, that is, (y Ahu#$ayt." Then he ifted Ai by the hand and said/ "$ehod?
This Ai is with the Quran and the Quran is with hi(. These two sha ne0er separate fro(
each other unti they co(e to (e at the +oo of ;awthar."
Sunni reference/ a#Sawa&i6 a#1uhri6ah, by )bn Ha7ar, 8h. 9, section *
Takhreej
* am not able to find its source !ith this !ording and Al'Haytami recorded it !ithout
indicating to its source.
Hadith - .
3riginally Posted by Shia enc(
The 1essenger of Aah said/
"@hosoe0er wishes to i0e and die i%e (e and enter that hea0en !after death", which (y
ord has pro(ised (e, na(ey, the e0erasting hea0en shoud ac%nowedge Ai !AS" as his
patron after (e, and after hi( he shoud ac%nowedge the sons of Ai, because they are
the peope who wi ne0er ea0e you outside the door of guidance nor wi they et you
enter the door of (isguidance."
Sunni references/
4 ;anH a#,((a, by a#1utta6i a#Hindi, 0G, p1DD, Tradition L*D=F
4 Aso abridged ;anH a#,((a on the (argin of 1usnad of Ah(ad )bn Hanba 0D, p2*
Takhreej
Shei"h Ali Al'Mutta,i recorded it in M@an$ Al'7FmmalM -((?J()/ attributing it to Al'
Ba!ardi, *bn Shaheen and *bn Mandah, and said that Giyad bin Mutrif, in this sanad, !as
unreliable -!aah/.
Hafi$ *bn Ha#ar states& Mutayyan, al'Ba!ardi, *bn Kareer and *bn Shaheen related it
through the route of Abu *sha, from him -Giyad bin Mutrif/. *bn Mandah said that it is
not authentic. * -*bn Ha#ar/ say& *t contains Hahya bin Ha+la al'Muharibi and he !as
unreliable -.aah/. 9Al'*sabah -)?CEI/:
Al'Albani said& His -*bn Ha#ar+s/ saying 6al'Muharibi8 !as an unintentional mista"e.
5ather he !as 6al'Aslami8 9As it is mention in the *snad of al'Mustadra"; Moin:. 9Adh'
Bha+eefa -ED)/:
he report of Giyad bin Mutrif !as also narrated by At'abrani, al'Ha"im and Abu
%u7aim but it does not contain any mention of progeny or sons of Ali -ra/. Hence At'
abrani narrated it in MAl'@abeerM -C?(D>/, al'Ha"im in 6al'Mustadra"8 ->J>)/ and Abu
%u7aim in Al'Hilyah ->?1>D'1CA/ through the !ay of Hahya bin Ha7la Al'Aslami from
7Ammar bin Garee, from Abu *sha, from Giyad bin Mutrif from Gaid bin Ar,am, and
sometimes he !ould not mention Gaid bin Ar,am;alhadith. Abu %u7aim said, Mhis
report is ghareeb from reports of Abu *sha,. Hahya is alone in narrating it from 7AmmarM.
Al'Haythami 9Al'Ma#ma7 -D?(AE/: said, MAt'abarani narrated it and in it Hahya bin Ha7la
al'Aslami !as !ea"M. *bn Ha#ar also said that he !as !ea", in his At'a,reeb -)?1(D/.
Also, see the detail of criticism on him in ahdheeb -((?)JJ/.
As for Giyad bin Mutrif then it is not established that he !as a Sahabi. his is the only
report !hich made some scholars to include him among Sahaba but this narration is
unreliable, as stated by *bn Ha#ar and *bn Mandah. Bhahabi also said that his
companionship is not pro2en, as ,uoted by al'Albani from him. See, Adh'Bha+eefa -ED)/.
he first part of it is also related by *bn =Asa"ir in ari"h Bamish, ->)?)>)/ through the
ruote of Muhammad bin Abdullah ash'Shaibani going bac" to Kabir al'Ku+fi from Abu
ufail =Aamir bin .aathilah -sahabi/ from Abu Bharr.
*t contains Abul Mufaddhal Muhammad bin Abdullah al'Shaibani, and scholars declared
him liar. @hateeb Baghdadi said& He used to narrate uni,ue traditions and ,uestions from
Shuyu"h, so people !rote from him based on the selection of Baar,utni. hen his lie !as
e0posed and people tore his traditions apart and re#ected his narration. He used to
fabricate traditions for 5afidhah. 9ari"h Baghdad -C?>JJ/:
Ham$a as'Sahmi, al'A$hari and Bhahabi also declared him to be a liar. 9ari"h al'*slam
-E?J)>/, al'Mee$an -1?JAI'JAE/:
/ther similar traditions
6.hosoe2er !ishes to to li2e li"e me and die li"e me, and that he li"e to hold the stic"
made of Ha,oot !hich Allah created !ith His o!n hand and said 6be8, so it !as, then he
should befriend Ali after me8.
his has been related by Abu %u+aim -(?EJ, >?(I>/ through the route of Muhammad bin
Ga"ariyyah al'4halabi from& narrated to us Bishr bin Mihran& %arrated to us Sharee"
from A+amash from Gaid bin .ahb from Hudhaifa.
Abu %u+aim said& Bishr alone narrates it from Sharee".
Sharee" bin Abdullah al'Ladhi !as !ea" due to his bad memory.
5egarding Bishr bin =Abdullah, *bn Abi Hatim said, 6my father abandoned his
narrations8. *bn Hibban listed him among trust!orthy narrators. 9al'Mee$an -(?1)C/:
Muhammad bin Ga"ariyyah al'4hulabi al'Basari !as accused of lying. *bn Hibban listed
him among hi,aat but added, 6his hadith should be !ritten for bac"up !hen narrate
from reliable narrators8. his is ob2iously re#ected. Baar,utni said, 6He used to fabricate
hadith8. Al'Haa"im said in his aree"h, after relating a hadith through al'4halabi, 6*ts
narrators are trust!orthy e0cept for al'4halabi, and he !as the problem -Aafah/ of this
tradition8. Bhahabi also accused him of lying. 9Lisan al'Mee$an -C?(JE/:
*bn al'Ka!$i included this narration in Ma!dhu+aat and affirmed by as'Suyuti in 6al'
Laali8. Shay"h %aasir al'Albani declared it fabricated.
See& Silsila ad'Ba+eefa -ED1/.
*bn =Asa"ir ->)?)>)/ related another route through Bishr bin Mihran. he problem !ith
the narrators abo2e Bishr is same as pre2ious. Belo! Bishr, it contains Husain bin
*sma+eel al'Mahdi. Hafi$ al'Bhahabi enlisted him in his massi2e ari"h al'*slam -J?I1D/
and said that al'@haleeli mentioned him in 6Mashee"hah Abil Hasan al'Lattaan8, and
*brahim ar'5ammadi and Hudbah heard from him. But he did not mention any criticism
or praise regarding him. Another narrator Ahmad bin Husuf bin @hallaad !as trust!orthy
from the Shuyu"h of Baar,utni and Abu %u+aim. 9ari"h al'*slam -E?(1>/: * could not
find any information regarding Muhammad bin Fmar bin Suleiman. .allahu A+lam
6.hoe2er !ishes to li2e li"e me and die li"e me and enter the paradise !hich my Lord
has prepared should befriend =Ali after me, and befriend his relati2es, and follo! the
*mams after me, for they are my progeny. hey are created through my soil 9the soil
through !hich * am created:. hey ha2e been gi2en intellect and "no!ledge. .oe to
those, from my Fmmah, !ho deny their 2irtues. hose are the one !ho disconnect my
relationship !ith them. May Allah not ma"e my intercession a2ailable for them.8
*t !as related by Abu %u+aim -(?EJ/ through the !ay of Muhammad Ka+far bin Abdur'
5aheem& %arrated to us Ahmad bin Muhammad bin Gaid bin Saleem& %arrated to us
Abdur'5ahman bin =*mran bin Abi Lailah& %arrated to Ha+,oob bin Musa fro *bn Abi
5a!!ad from *sma+eel bin Fmayyah from =*"ramah from *bn =Abbas.
Shay"h al'Albani said& he *snad of this narration is mu$lam -in dar"ness/. Each narrator
belo! *bn Abi 5a!!aad is un"no!n. 9Ad'Ba+eefah -ED>/:
*bn =Asa"ir said, 6his hadeeth is Mun"ar, and in its chain are more than one un"no!n
narrators8. 9ari"h Bamish, ->)?)>(/:
Hadith - 0
3riginally Posted by Shia enc(
The 1essenger of Aah said/ "Cegard the Ahu#$ayt a(ong you as the head to the body
or the eyes to the face, for the face is ony guided by the eyes."
Sunni references/
4 )s&af a#Caghibeen, by a#Saban
4 A#Sharaf a#1ua&abbad, by Shai%h Jusuf a#Nabahani, p21, by (ore than one authority
Takhreej
*t !as related by at'abarani in 6Al'@abeer8 -1?>J/ through the route of Giyad bin al'
Mandhir from Abdur'5ahman bin Mas+ud al'=Abdi from =Aleem from Salman in
ma!,oof form.
Hafi$ al'Haythami said, 6*n it e0ists Giyad bin al'Mandhir, and he !as Matroo"8.
9Ma#ma+ a$'Ga!a+id -D?(I)/:
Al'Albani declared this hadith to be fabricated in 6Ad'Ba+eefah8 ->D(C/.
%ote& ' he compiler of Shia encyclopedia too" it from *s+aaf ar'5aghibeen, and after
chec"ing it * found that as'Sabaan attributed that !ording to a 2ersion of Hadeeth as'
Safeenah through Abu Bharr al'4hifari. 9See, *s+aaf ar'5aghibeen -pg.()A/ !ith %oor as'
Sabaah:
* could not find its *snad any!here, .Allah A+alam. For the 2ersions of hadith Safeenah
through Abu Bharr, see the a"hree# under hadith no.>.
Hadith - 11
3riginally Posted by Shia enc(
The 1essenger of Aah said/ "1y Ahu#$ayt are the protected pace of refuge about the
dispute in reigion." !1ustadra% Ha%i("
Takhreej
5eported by Ha"im in 6Al'Mustadra"8 ->I(C/, !ho declared it =sahih+, !ith the !ording&
6Stars are source of protection from destruction for the people of earth, and my Ahlul
Bayt are protection from the *"htilaf -disagreement/. Hence if a tribe from Arab !ill
disobey him, they+ll be included into the force of *blees.8
*mam Bhahabi comments& 65ather this is fabricated, *bn Ar"oon !as declared !ea", and
li"e!ise @hulaid bin Ba+la# !as declared !ea" by Ahmed and others.8
Hence there are t!o problems in the isnad of this report,
(. *sha, bin Sa+eed bin Ar"oon& Baar Lutni said, Mun"irul Hadith. Abu Hatim said& He
!as not trust!orthy. 9Al'Mee$an -(?(D)/:
). @hulaid bin Ba+la#& Ahmed and Hahya declared him !ea". %asai said, 6He !as not
trust!orthy8. *bn Hibban said, 6He has e0cessi2e mista"e8. Baar Lutni listed him
amongst !ea" and re#ected narrators in his boo" 6Adh'Bhu+afa !al Matroo"een8. 9Al'
Mee$an (?JJ>:
here are sha!ahid for this hadith from the narration reported through Ali and Salama
bin Al'A"!a+ !ith some!hat similar !ordings.
his !as related by Al'Latee+ee in his additions on 6Fadha+il As'Sahaba8 -((>C/ of
*mam Ahmed through the !ay of =Abdul Mali" bin Harun bin =Antarah from his father
from his grand'father from =Ali that the Messenger of Allah -sallallahu =alaihi !a sallam/
said&
6Stars are the cause for refuge of people of hea2en, so !hen stars are gone the inhabitants
of hea2en shall cease to e0ist. Similarly, my Ahlul Bayt are cause for the refuge of the
people of earth, so !hen my Ahlul Bayt are gone the people of earth shall cease to e0ist.8
his !as also related by Abdur'5ahman bin Fthman at'ameemi in 6Musnad =Ali8, as
,uoted by al'Albani.
Abdul Mali" bin Harun bin =Antirah !as abandoned, accused of fabricating hadeeth. *bn
Mu+een said, ="adhdhab+. Abu Hatim said, =matroo", Bhaahibul Hadith+. As'Sa+adi said,
6He !as liar Ba##aal8. Ahmed and Baar,utni said, 6He !as !ea"8. 9Mee$an -)?JJJ/:
Some!hat similar !ording has also been related by Abu =Abdullah al'Ha"im in 6al'
Mustadra"8 -CD)J/& %arrated to us Abul Laasim Abdur'5ahman bin al'Hasan Ladhi at
Hamdhan& %arrated to us Muhammad bin Mugheerah al'Hash"uri& %arrated to us Laasim
bin Ha"am al'=Frani& %arrated to us =Abdullah bin =Amr bin Murrah& %arrated to me
Muhammad bin Soo,ah from Muhammad bin al'Mun"adir from his father from the
Prophet -Sallallahu =alaihi !a sallam/.
Abul Laasim Abdur'5ahman bin Hasan, the Shay"h of Haa"im, !as unreliable. Laasim
bin Abi Saleh accused him of lying. Saleh bin Ahmad al'Hamdhani said, 6He !as !ea"8.
Baar,utni said that he has seen ta"hleet -mi0 up bet!een narrations/ in his boo". 9ari"h
al'*slam -E?>J/, Lisan al'Mee$an -1?>((/:
here are some dispute regardin Lasim bin Ha"am and Abdullah bin =Amr as !ell. See,
Ad'Ba+eefa -(A?)1C/
his has been reported through chains but that doesn+t ha2e the part in praise of Ahlul
Bayt. See, Ad'Ba+eefa -(A?)1C')1I/ for detail.
Li"e!ise, this !as also related by Abdur'5ahman bin Fthman at'ameemi in 6Musnad
=Ali8, as ,uoted by al'Albani, through the route of Ma+moon -=Abbasi caliph/ from ar'
5asheed& %arrated to me al'Mahdi from al'Mansoor& narrated to me my father from my
grand'father, he said& * heard *bn =Abbas saying, 6Ali bin Abi alib said;;alhadith8.
Shay"h Albani said& his *snad se2eraly !ea", ha2ing continuous lin" of Abbasid caliphs
from al'Mansoor. heir condition in hadith is not "no!n. Ad'Ba+eefa ->JDD/
his has been reported briefly as a hadith of Salamah bin A"!a+. Hence, abarani relates
it in 6al'@abeer8 -I?))/ and *bn =Asa"ir in ari"h ->A?)A/ through Musa bin =Fbaidah
from *yas bin Salamah bin A"!a+ from his father from the Prophet -sallallahu =alaihi !a
sallam/ that he said, 6Stars are made to be a cause for the safety -Amaan/ for the people
of hea2en, and my Ahlul bayt are the cause for safety of my Fmmah8.
Al'Haythami after recording it states, 6Musa bin =Fbaidah !as abandoned.8 9Ma#ma+ a$'
Ga!aid -D?(I>/: