Hazrat Usman bin 'Affaan

The Third Caliph of Islam

By Prof. Fazl Ahmad

Early Life

May Allah be the guardian of the couple! After Lot, Usman is the first man who, with his wife,
has given up the comfort of his home for the cause of Allah."
Thus said the Holy Prophet when his son-in-law, Usman, left Mecca for Abyssinia, to excape
persecution at the hands of the Meccans.
Usman was born some six years after the birth of the Holy Prophet. His father's name was
Affan. Arwa was the name of his mother. His grandaughter, Baiza, was a daughter of Abdul
Muttalib and therefore an aunt of the Holy Prophet. Usman belonged to the Omayya branch of
the Quraish. Banu Omayya were thought to be the equals of Banu Hashim. The national flag of
the Quraish was in their keeping.
When Usman grew up, he became a cloth merchant. His business grew rapidly and he came to
be looked upon as a top business man of the city. He often visited Syria in connection with his
business. Flourishing business brought him both wealth and position.
However, Usman was an extremely kindhearted man. He looked upon wealth as a means of
helping others. If money could remove suffering, Usman was always ready to help.

Acceptance of Islam

It was Abu Bakr who won Usman for Islam. He and Usman were great friends. The Holy
Prophet belonged to Banu Hashim and Usman belonged to Banu Omayya. There was old rivalry
between the two tribes. This did not keep back Usman from accepting the truth. As soon as he
heard the message of Islam, he accepted it. He was one of the first Muslims. The Holy Prophet
gave to him his daughter, Ruaqayya in marriage.
By becoming a Muslim, Usman drew upon himself the anger of his relatives. His uncle,
Hakam, tied his hand and foot. He then shut him up in a dark room. Usman gladly underwent all
kinds of torture, but refused to give up Islam.
The Quraish who once loved Usman now became his enemies. His own relatives would have
nothing to do with him. This made Usman feel miserable. He went to the Holy Prophet and
asked permission to go to Abyssinia. The permission was given. Usman was the first Muslim to
leave for Abyssinia. He and his wife crossed the Red Sea and sought refuge in Abyssinia. They
were the first to give up their home and all they had for the cause of Allah.
When migration from Mecca began, Usman and his wife Ruqayya also went to Medina and
settled there.

Closeness to the Prophet

Usman was among those who were very close to the Holy Prophet. He fought by the side
of the Prophet in all battles except Badr. He could not go to Badr because his wife, Ruqayya, was
very ill. The Prophet himself told Usman to stay back at Medina and attend to his ailing wife.
Ruaqayya died of this illness.
Usman took the death of Ruqayya very much to heart. He was all the more sad because he
no longer enjoyed the honor of being the son-in-law of the Prophet. The Holy Prophet saw this.
So he married to Usman his second daughter, Umm Kulthum. This was a rare honor. It earned
for Usman the title of "Zun-Noorain," or "the possesor of two lights."
In the sixth year of Hijra was signed the treaty of Hudaibiya. Usman played an important part in
the peace talks. It was he who was sent by the Holy Prophet to contact the Quraish. The Quraish
said they had no objection if Usman alone visited the Kaaba, but they were unwilling to let the
Messenger of Allah enter Mecca. To this Usman replied: "It is unthinkable that I take preference
over the Prophet. If he can't visit the House of Allah, I too, will not visit it." Usman's firm stand
at last forced the Quraish to yield ground.
In the meantime, a rumor got afoot. It was given out that Usman had been killed by the Quraish.
The report shocked the Prophet. He determined to avenge the death of Usman. He stood under a
tree and took a pledge from his followers. He struck his hand on each man's hand and the man
said, "I will fight unto death for the sake of Usman."
Such was the regard in which Usman was held by the Prophet! However, the rumor proved to
be untrue. Usman came back safe and sound.
When the Muslim refugees first came to Medina, they had great difficulty in getting drinking
water. There was just one well but it was owned by a Jew. The Jew would not allow the refuges
to get water from it. So the holy Prophet said, "who is there that will buy this well for the
Muslims? Allah will reward him a fountain in Paradise." Usman at once responded. He brought
the well for twenty thousand dirhams and gave it away for the free use of Muslims.
When the Muslims grew in numbers, the Prophet's Mosque became too small for them. The
holy Prophet said, "Who will spend money for the extension of the mosque?" Usman again came
forward. He bought the adjoining piece of land for the extension.
In the ninth year of Hijra, reports reached the Holy Prophet that the Emperor of Byzantium was
preparing a march on Medina. These reports disturbed the Muslims. The Holy Prophet began to
counter preparations. He appealed to people to give whatever they could. Usman gave one
thousand camels, fifty horses and one thousand pieces of gold. The holy Prophet looked at the
heap of gold and declared, "Whatever Usman does, from this day on, will do him no harm."
Usman was one of the scribes of the Prophet. He was one of the men who wrote portions
of the Qur'an as they were revealed. He was also one of the ten Companions whom the holy
Prophet gave the good news of the kingdom of Heaven.
Closeness to the Prophet won Usman a high place among the Companions. He was one of the
advisors of Abu Bakr and Omar during their Caliphate.

Usman's Election

Omar had nominated a six-man council to choose a Caliph from among its members. These
members were: Ali, Usman, Abdur Rehman bin Auf, Saad bin Abi Waqaas, Zubair bin Awwam
and Talha bin Obaidullah. The electors were to meet and finish their task within three days of
Omar's death. Such was the will of the late Calpih.
The electors met. Talha had been out of Medina for some days, so he could not attend the
meeting.
The council of electors had a long sitting. It could not come to an agreed decision. There was
an impasse. So Abdur Rehman bin Auf said, "If any man is willing to withdraw his name, he will
have the right to nominate the Caliph. Who will withdraw?" All kept silent. Then Abdur Rehman
said, "I withdraw my name."
All except Ali said they were ready to accept Abdur Rehman's decision. Abdur Rehman asked
Ali what he had to say. He replied, "Promise to be just. Promise not to be partial on account of
kinship. Promise to be led by the welfare of the people alone. If you promise these things, I agree
to abide by your decision."
Abdur Rehman promised all these things. The election of the Caliph now rested with Abdur
Rehman bin Auf.
Abdur Rehman was fully alive to the heavy responsibility he had placed upon himself. The
news of Omar's death had drawn to Medina the leaders of public opinion from all over the
empire. Abdur Rehman went to each one of them and held long talks. The Banu Hashim were for
Ali. All others favored Usman. Other candidates were out of the picture.
Abdur Rehman now talked to the two likely candidates.

"Who do you think is the fittest person after you?" he asked Ali.
"Usman," was the reply.

He put Usman the same question and he named Ali.
At last the third night came. In the morning Abdur Rehman was to announce his decision. He
sat up whole night, holding long talks with the other four members of the council. He made a last
effort to get a unanimous decision. But he failed in this effort. The differences between Banu
Hashim and Banu Omiyyah could not be patched up. At last the call to the morning prayer
brought these talks to an end.
When the prayer was over, people in the mosque were all ears to hear what Abdur Rehman
had to say.
Abdur Rehman stood up. For some minutes he prayed to Allah to guide his thoughts. Then he
said, "O people," I have given my best thought to the matter. I have talked to different people and
got their opinion. I hope you will not differ with my decision."
Then Abdur Rehman called Usman and said, "Promise that you will act according to the
commandments of the Qur'an and the example set by the Holy Prophet and his two Caliphs."
"I promise to do that to the best of my knowledge and ability," declared Usman.
Thereupon Abdur Rehman bin Auf pledged loyalty to Usman. His example was followed by all
present. Ali also pledged loyalt to the new Caliph. Usman became the third Caliph of Islam.

First Address

When the pledge was over, Usman rose to address the gathering. All were eager to hear what
the new Caliph had to say. But the weight of the new responsibility made Usman's body shake.
All he could say was, "O people, it is not easy to manage a new horse. There will be several
occasions to speak to you. If I live, I will address you some other day. But you know, I am not
very good at speech-making."

The First Case

The first case that came up before Usman was the case of Obaidullah the second son of Omar.
Obaidullah had slain to Persians, Hurmuzan and Jafina. That was because he believed them to be
co-plotters with Abu Lolo. Abu Lolo was the murderer of his father.
The evening before Omar was mortally wounded, Abdur Rehman son of Abu Bakr had seen
Abu Lolo standing with Hurmuzan and Jafina. The three were whispering to one another. As
Abdur Rehman passed by, the three got startled. A double edge dagger had falled on the ground.
After his father's death, Obaidullah examined the dagger of the asassin. It answered exactly to
the description given by Abdur Rehman. Obaidullah felt sure that Abu Lolo alone was not
responsible for killing his father. He flew into a rage and killed the other two partners in the plot.
The case came up before Usman. He put the matter before the leading Companions. Ali said
that the evidence of one man was not enough to prove Huramuzan and Jafina guilty. The other
Companions differed with this view. Usman found a way out of the difficulty. He himself laid
the bloodmoney for the two Persians. As they had no relatives, the Caliph had the legal right to
act in their behalf. The decision of Usman was liked by all.

Expansion of the Empire

The First Directive

The new Caliph issued a directive to all civil and military officers. It said that they should be
just in their dealings, honest in money matters and tolerant towards non-Muslims. Further, the
officers were told to keep their word, even with the enemy. They were reminded that they were
no more than the servants and guardians of the people not their masters and rulers.
Saad bin Waqqas was the Governor of Kufa. He took a loan from the public treasury and foiled
to return it in time. The Treasury Officer, Abdullah bin Masud, reported the matter to the Caliph.
Usman dismissed Saad bin Waqqas. This was in the year 26 A.H.

A Woman Warrior

Azarbaijan and Armenia were conquered during Omar's time. But these provinces were
afterwards lost. Both provinces were under the Governor of Kufa. When Saad bin Waqqas was
removed from governorship, Azarbaijan rebelled. Usman ordered military action against it and
the province was once again under the Muslim flag.
Usman deputed Salmab bin Rabia and Habib bin Muslima to reconqure Armeina. In this
campaign Habib's wife also went with him. On day Habib came to know that the commander of
the Armenian army was preparing to strike. Habib did not have enough troops, so he decided to
carry out a night raid, before the enemy could strike.
Habib's wife saw him put on armour one evening. She asked him what made him buckle on
armor at a such late hour. "My goal tonight is the ten of the Armenian commander of the Garden
of Paradise," replied the husband. A suddent thought struck the lady. "When should not I share
the honor with my husband?" she said to herself. As soon as her husband was gone, she dressed
like a soldier and rushed off to the enemy camp.
At the dead of the night Habib carried out his raid. The enemy was taken by complete surprise.
Killing the Armenian guard, Habib reached the commander's tent. He was amazed to find his
wife already waiting for him at the tent door. She was dressed like a soldier and was fully armed.
Together the couple fell on the enemy commander and killed him.

Cypress Occupied

Muawia was the Governor of Syria under Usman. Anatolia was still under Byzantium.
Skirmishes with the Byzantine troops were common. In the year 26 A.H., Muawia led an army into
Anatolia and took the city of Amuria. He wanted to advance, but troop movement by land
seemed difficult. So he had to stop short.
Muawia now turned his attention to the Mediterranean. He saw the importance of the islands in
this sea and made plans to occupy them.
Muawia had a strong liking for the sea. He foresaw the Islam could not be strong without a
powerful navy. During Omar's caliphate he put this plan before the Calpih, but Omar was
opposed to sea fighting. He did not think it was wise to risk the lives of Muslims in sea-battles.
So he did not approve of Muawia's plan. When Usman became Caliph, Muawia again took up
the question of the navy with the Caliph. Usman agreed to Muawia's plan, on condition that no
one was to be forced against his will to take part in the naval campaign.
In 28 A.H., Muawia prepared a fleet of ships. The Governor of Egypt joined him with his own
fleet. The two fleets jointly invaded Cypress. The people of the island fought bravely but had to
give in at last. They made peace with the Muslims. The victors undertook to defend the island. In
return they got the right to use the island as a military base.

Occupation of North Africa

Amr bin As was the first Muslim Governor of Egypt. For some time he continued to be the
Governor under Usman. He was replaced by Abdullah bin Sarah, in 25 A.H. Soon there was a
rising in Alexandria. Byzantium was at the back of this rising. Usman again sent Amr bin As to
Egypt, who put down the rising. After this, Abdulah bin Sarah again took over as Governor of
Egypt.
In 26 A.H., the Governor of Egypt got order from the Caliph to advance into North Africa. In
Omar's time, Amr bin As had occupied Tripoli. Abdullah bin Sarah was now to march into
Tunisia. The Caliph also sent an army from Medina to help his Egyptian governor. This army
men included men like Ibn Abbas, Ibn Omar, Ibn Jaafar, Ibn Zubair, Hasan and Hussain. The
Caliph wanted to make sure that the North Africa campaign succeeded well. So he went some of
the best men to Medina to help Ibn Sarah.
The rising in Alexandria had under lined the need of occupying North Africa. Byzantine bases
in North Africa were an ever-present threat to Safety of Egypt. The Caliph decided to remove
this threat.

A Romantic Story

Abdullah bin Sarah spread his armies in Tripoli. From these military bases he was to strike at
the Byzantine forces.
Near the city of Yaquba, Abdullah found his way blocked by a hug Byzantine army. It
numbered more than one hundred and twenty thousand. The Muslim army was far smaller.
The battle began. It went on for some days without a clear gain to either side. The Berbers
formed the bulk of the Byzantine army. They were fearless fighters. For several days the
outcome of the battle seemd to hang in the balance. Seeing this, the Byzantine commander
thought of a clever plan. He announced a fat reward for the man who would strike off Abdullah's
head. The reward consisted of a hundred thousand pieces of gold and the hand of his beautiful
daughter. By killing the Muslim commander, the clever Byzantine general hoped to dampen the
spirit of the Muslim troops and win the battle.
This announcement put Abdullah bin Sarah on his guard. He stayed most of the time in his tent.
Abdullah bin Zubair noticed this. So he made a counter announcement in the Muslim army.
Anyone who would cut off the Byzantine commander's head was to get a hundred thousand
pieces of gold and the hand of the beautiful Byzantine princess. Shortly after the announcement
the Byzantine commander was slain. His army fled and the Muslims won a complete victory.
Seach now began for the man who had slain the Byzantine commander. However no man came
out to claim the reward. At last the beautiful daughter of the Byzantine commander herself
identified the man who had slain her father. The hero was none other than Abdullah bin Zubair.
The princes was married to him.
The victory cleared the way for the Muslims to advance in North Africa. Muslim troops now
spread out in Tunisia and Morocco and occupied important points.
The North African Campaign went on for full fourteen months. During this short period,
Muslim armies were able to overrun the whole of North Africa and make it a part of the Arab
world.

The First Naval Battle

In the year 31 A.H., the Arabs fought their first naval battle. Constantine was now the emperor of
Byzantium. He made a daring bid to take back Alexandria. A fleet of 500 ships sailed off to
Egypt.
The Muslims got ready to beat back the attack. Muawia's fleet set sail from Syria. Abdullah bin
Sarah, the Governor of Egypt, also advanced with the fleet. The two fleets met in mid-sea.
Together they sailed on until the enemy fleet was sighted.
A terrible naval battle took place. It was the first experience of sea-fighting for the Arabs. But
they found no difficulty in proving their superiority. The sea around was soon cultured with the
dead bodies of the Byzantine troops. So much blood flowed that the sea-water became red all
around. The Byzantine fleet was crippled. Enemy ships that remained took refuge in the island of
Sicily. The Muslim fleet came back victorious.
This fateful sea battle laid the foundation of Muslim sea power. It was to give the Arabs the
unchallenged mastery of the seas for long centuries to come. It was not until the beginning of the
sixteenth century that the Arabs lost their hold on the seas. And with it the decline of the Muslim
world began.

Persia and Tabristan

In the years 26 A.H., there was a rising in Persia. The Muslim governor of Basra marched against
the rebels. They were defeated and punished. Once again peace and order returned to Persia.
In 30 A.H., the Governor of Kufa lead a huge army to Tabristan. Tabristan was conquered. In the
following year there was a rising in Khurusan. It was soon put down.
In 31 A.H., Yezdgird, the former king of Iran, was also killed. He had lost his empire but had not
lost hope. He wandered from place to place and created unrest in the frontier districts. It was he
who had been the cause of most of the risings in Iran.
His last exploit was a raid on Sistan. With the help of some chiefs of Turkistan, he fell upon
Sistan. He was utterly defeated and fled for life. Wandering alone, he sought refuge in a water-
mill. The miller did not know him but was tempted by his jewels and rich clothes. So he killed
the wretched king and threw his body in the river. Thus ended the wandering career of the last
emperor of Iran. With the death of Yezdgird also ended the constant trouble in Iran.

The Civil War

Usman's caliphate was marred by a terrible civil war. It led to the murder of the Caliph
himself. Usman was a very gentle and soft-hearted man. He often overlooked the faults of others.
This made the provincial governors and other officers overbold. Omar's stern hand had stopped
his officers from adopting the undemocratic customs and practices of the courts of Iran and
Byzantium. Usman's hand proved too weak to do the job. The result was unrest in the provincial
capitals. It grew until it engulfed the whole of Islam.
Moreover, Usman was an old man when he took over. Clever people took advantage of his
weakening grip on state affairs.

Abdullah bin Saba

Abdullah bin Saba, a clever Jew or Yemen, played a leading role in this drama. During
Usman's calpihate, he came to Medina, and made a show of becoming a devout Muslim, but he
had his own plans. He stayed for some months in Medina and studied things. He saw that Banu
Hashim regarded the Caliphate their natural right. They thought that Ali, and not Usman, should
have been the Caliph. Abdullah bin Saba determined to make capital out of this.
With great cunning, he set about his task. He made "love of the Holy Prophet and his
relatives" his starting-point. Out of this, he spun a clever story. Every Prophet, he said, left
behind a "Wasi." The Wasi must be a near relative of the Prophet. Aaron was the Wasi of Moses.
In the same way, the Holy Prophet must also have a Wasi, to carry on his mission. Muhammad
(peace be upon him) was the last of the Prophets. So, his Wasi, Ali, was the last of the Wasis.
Being the Wasi, Ali was the only rightful man to be the Caliph. Usman, therefore had to be
removed from the caliphate.
Abdullah bin Saba began to preach his views secretly. He visited important cities in the
Muslim empire. In each city, he set up a secret society. He picked up men who lent an easy ear to
what he said. These were generally the men who had some real or imaginary complaint against
the officers. It was easy to tell these men that the Caliph was the real cause of all trouble.
When the network of secret societies was complete, Abdullah bin Saba set up his headquarters
in Egypt. The secret societies rapidly increased their strength. For this they used the following
method:

1. Their members made a great show of piety. They posed as the real well
wishers of the people.
2. They invented complaints against Usman and his officers. Some of the
complaints were no doubt real. Under cover of these, they also said things
that did not exist.
3. A regular campaign was started against all officers. They were described
as irreligions and inefficient.
4. Forged letters were sent from city to city. These letters talked of injustice
and unrest in the city of origin. The Sabaites read out the letters to as many
people as possible. Letters were also forged to show that Ali, Talha,
Zubair and other noted Companions had full sympathy with the
movement. This led people to think that there was widespread unrest and
that the leading Companions wanted to remove the Caliph.


Unrest in Provinces

Abu Musa Fired

Abdullah bin Saba's plan worked well. Basra was the capital of one of the provinces. Abu
Musa Ashari was its governor. One day Abu Musa gave an address. In it he told the people how,
in the early years of Islam, Muslims walked on foot all the way to the field of battle. He went on
to explain what great reward such people had found from Allah.
After some days, Abu Musa had to goto a battle-front. He rode on a horse. This produced an
uproar against him.
"Look at the Governor!" went round the story, "he says one thing and does another. Why does
he go to the battlefield riding on a horse? Why does he not earn a greater reward from Allah by
walking on foot?"
The agents of Ibn Saba played with the feelings of people. So much so, that the people get
really angry with Abu Musa. A deputation marched to Medina. The Caliph foundh his hands
forced to dismiss Abu Musa.
Abdullah bin Amir became the new governor of Basra. The Sabaites started a campaign against
him too.
"He is a raw yougn man," they said, "moreover, he is a relative of the Caliph. Usman is filling
all key-posts with his kinsmen."

Kufa in the Grip of Hooligans

Kufa was the capital of another province. Saad bin Waqqas was its governor. He was the
conquerer of Iran. He took a loan out of public funds and could not return it in time. The
complaint reached the Caliph and Usman dismissed him.
Saad was replaced by Wali bin Uqba. Walid was a strong man. He took quick action against
mischief-mongers. Some of them one night broke into the house of a man. They took away all
his money and killed him also. They were all arrested and put to death.
The death of this gang made Sabaites angry. A strong man like Walid bin Uqba was a real
danger to them. So they brought a false complaint against him. They said that he was given to
drinking. A deputation set off to Medina. Two men bore witness before the Caliph and his
advisory council that they had seen their Governor drinking wine. Ali gave the ruling that the
man was guilty. So Usman dismissed the Governor.
Walid was replaced by Saad bin As. The new governor received people at his house each
night. He sat among them and discussed things with them. Everyone was free to drop in. The
Sabaites came to these meetings in large numbers. Gradually, the started creating trouble. One
night they came down upon a man and beat him in the presence of the Governor.
The Governor felt humbled. But he also felt helpless. The mischief-mongers were all-powerful.
He could not lay hands on them. Things became so unbearable that the people wrote to the
Caliph. They begged him to rid the city of the hooligans.
Usman wrote to the governor to send this gang to Muawia, in Syria. He hoped that
Muawia would set them right. The Caliph's order was carried out. Muawia treated these people
well. He tried to win them over with kindness. They began to be rude to Muawia. So Muawia
wrote to the Caliph, telling him that he could do nothing to reform such bad men.
Usman next sent them to Abdur Rehman bin Khalid, the governor of Hims. Abdur
Rehman was a stern man. He was really hard on these fellows. This brought them to senses.
They repented for what they had done and promised to behave well in the future. Abdur Rehman
informed the Caliph about it. Usman wrote back to him, telling him to send the men back to
Kufa, if they really meant what they said. But once in Kufa they were as active in mischief-
making as ever.

The Central Command

Abdullah bin Saba chose Egypt to be the center of his party. He did this for a number of
reasons. In the first place, Egypt lay in the middle of the eastern and western wings of the
empire. Secondly, Amr bin As, the former governor of Egypt, had been a popular governor. His
successor, Abdullah bin Sarah, could not be equally popular. Amr bin As had been removed by
Usman. This gave Saba ready ground to whip up discontent among the people. Thirdly, the
North African campaign kept the new governor away from Egypt for more than a year. This gave
Saba a free hand to work out his plans.
In Egypt Saba also had two powerful allies in Muhammad bin Hudhifa and Muhammad bin Abu
Bakr. Both of them were against Usman. The former had been left an orphan and was brought up
by Usman. When he grew up, he asked the Caliph to make him the Governor of some province.
Usman did not see him fit for so high an office and turned down the request. This made
Muhammad bin Hudhifa angry with the Caliph. He came over to Egypt and became active
against Usman.
Muhammad bin Abu Bakr was also angry with the Caliph on personal grounds. He had been
brought up by Ali. His mother, the widow of Abu Bakr, had married Ali, after the first Caliph's
death. Muhammad bin Abu Bakr owed a debt to a certain creditor. He failed to pay back the
money in time. The creditor complained to the Caliph. Usman was very impartial in his ruling.
This offended Muhammad bin Abu Bakr. So he also came to Egypt and joined hands with the
enemies of the Caliph.
Abdullah bin Saba took full advantage of these factors. The central command of the Sabaites in
Egypt sent forth a flood of propoganda against Usman. Letters poured into each city, telling
stories of the terrible plight of people in other places. Local Sabaite agents gave full publicity to
these letters. Before long the people of each city came to think that theirs was the happinest lot.
They came to believe that life was unbearable in other parts of the Mulsim empire. And they held
the Caliph responsible for this all.
The means of communication being difficult in those days, people had no way of knowing the
real truth about life in provinces other than their own. The Sabaites took full advantage of this
situation.

The Socialist Companion

Since Omar's day, Muawia had been the governor of Syria. Muawia was a very wise and tactful
ruler. He knew how to keep the situation in hand. So the Sabaite agents had no success in Syria.
Abu Dhar Ghiffari, a well-known Companion of the Holy Prophet, lived in Syria. He always
kept aloof from the affairs of the world and its riches. He held that public income should be spent
on the poor the moment it was received. He was against hoarding any money in the public
treasury. "Public money is people's money," he said, "and should be spent on people the moment
it comes in." Muawia was of a different view. He thought that public income could be kept in the
treasury to meet unforseen public needs of the future. He called public money "Allah's money."
He said that the ruler, as the agent of Allah, had a right to spend public money as he thought fit.
Abu Dhar thought otherwise.
In Syria Saba tried to take advantage of the difference of opinion between the Governor and
Abu Dhar, the noted Companion. He went to Abu Dhar and said, "It is strange that Muawia calls
public money, 'the money of Allah.' He means there by that people should have no say about the
way public money is spent."
Abu Dhar easily fell into the Sabaite trap. He went straight to Muawia and said, "How is it that
you call public money the 'money of Allah'?"

"Oh Abu Dhar?" replied Muawia mildly, "we are all the servants of Allah. So all
our money is Allah's money."

The reply did not satisfy Abu Dhar.

"All right," siad Muawia, "in future I will call this money public money."

Now Abu Dhar raised another point. He preached that the rich had no right to amass wealth.
Whatever was over and above their immediate needs, he said, should be given away to the poor.
In support of this, he cited the following words of the Qur'an:

"They who hoard up gold and silver and spend it not in the way of Allah, tell
them of a painful doom on the day when it will all be heated in the fire of hell.
Then their foreheads, their flanks and their backs will be branded therwith. Here
is what you hoarded for yourselves. Now taste of what you used to hoard."

Here again Muawia differed with Abu Dhar. He held that after a man had paid the poor-rate of
two and a half percent, he was free to own health.
Abu Dhar's views made a great appeal to the masses. The great majority of people were poor.
They wanted to share the comforts of the rich. Abu Dhar's movement began to gain ground
rather rapidly.
Muawia wrote about this to Usman. The Caliph wrote back that Abu Dhar be sent to Medina,
with all the honor due to him.
In Medina, Abu Dhar started the same movement. Usman called him and said, "O Abu Dhar, I
will force people to pay whatever they owe to Allah and His Apostle. In return, I will grant them
the rights they have over me. But I can force no one to give up the world."
"Well, then send me out of Medina," said Abu Dhar, "The Prophet of Allah told me to leave
Medina when it had expanded up to Salah."
So Usman sent Abu Dhar to a small village away from Medina. He gave him some camels and
also two servants to look after him.

Other Factors

It is true that Abdullah bin Saba and his men did much to stir up discontent against Usman. But
it is equally true that under Usman several things did go wrong. Things were very smooth when
Usman took over. In the years that followed, disturbing factors slowly crept in.
Omar did not allow his officers to own property outside their native city. One of his Governors
once asked permission to build ahouse in the provincial capital.
"No," replied Omar, "you have a house of your own in Medina. You do not need another as long
as this one is there."
This policy of Omar kept the leading families of Islam in the national capital. Usman gave up
this policy and allowed people to settle and own property wherever they liked. The result was
that the leading families of the Quraish spread out in different cities. There they built up power.
This naturally lead to a race for supreme power. Each family tried to outshine all others.
Banu Umayya and Banu Hashim were old rivals. The first two Caliphs, Abu Bakr and Omar,
belonged to Banu Umayya. He gave his kinsmen high offices in the State. This offended Banu
Hashim and their supporters. In later years, Usman came to depend to much on one of his
kinsment. Marwan, who was a very clever man and was disliked by the people.
During Usman's calpihate, the expansion of the Muslim empire almost came to an end. Man
who had been kept busy by military campaigns now began to take interest in politics.
Kufa, Basra, Egypt and Syria were important military bases. These bases were mostly in the
hands of men who had spent no time in the company of the Holy Prophet. The ultra-democratic
spirit of Islam was a thing unknown to them. As soon as Omar's strong hand was gone, these
officers went back to old ways of dealing with people. They tried to be the rulers of people,
rather than their servants. They tried to have for themselves the same comforts and luxuries as
the old rulers of Iran and Byzantium enjoyed.
This created a distance between the rulers and the ruled. There free spirit of Islam got a set-
back. Naturally people who knew what equality was felt bitter. And the common man who had
tasted of it in full measure during Omar's regime, put the whole blame on the new Calpih.

Things take a Serious Turn

Conference in Medina

Discontent and unrest went on growing in parts of the empire. At last its effects began to be felt
in Medina. All leading Companions pressed the Caliph to do something in the matter. Usman
agreed. He wrote to all his Governors to meet him when they came for the Haj of 34 A.H.
The Calpih and the governors met in a conference.

"What is the real cause of unrest?" asked Usman.
"It is the doing of the mischief-mongers," they replied. "They throw mud at the
Caliph and his officers. They want to overthrow the government."
"How do we put a stop to this?" demanded the Caliph.

Different remedies were suggested. But all agreed on one thing. They said that the Calpih
should adopt a stern policy towards those who created trouble. To this Usman did not agree. In a
spirited speech, he said, addressing his Governors.

"I have heard your opinions. I fear this is the evil foretold by the Prophet of
Allah. If so, I will do what I can, with all the kindness and forgiveness at my
command, to keep its gates shut. I will prove by my deeds that I was not slack in
doing good to the people. I will not allow any blame to rest on me when I face
Allah tomorrow. I feel sure that the evil time is sure to come. Yet blessed will be
Usman if he lays down his life but does not bring the curse nearer."

The conference ended. Usman allowed the Governors to leave. Muawia said, "O Commander
of the Faithful! I do not think Medina is a safe place for you to live. You better go with me to
Syria."
"Even if my head is cut off," replied Usman, "I will not leave Medina. No price can take away
from the neighborhood of the Prophet."
"Then allow me to send some troops from Syria," said Muawia, "to serve as your guards."
"No," was the reply. "I do not want that people living in the neighborhood of the Prophet
should be put to any trouble on my account."
Then the Caliph sent four men to tour the provincess and report on things. Three of them came
back with the report that conditions were normal. Ammar bin Yasir, however, who was sent to
Egypt, did not come back. The Governor of Egypt informed the Caliph that Ammar had gone
over to the Sabaites.

Trouble Begins

The plan of the Caliph's enemies was to cause a general rising when the Governors were away
for the conference at Medina. But the plot could not be carried out The hooligans of Kufa,
however, did not allow their Governor to enter the city when he came back from the conference.
They wanted Abu Musa Ashari to be their Governor. The Calpih granted their request and made
Abu Musa the Governor of Kufa.
The hooligans now made another plot. Their ring-leaders, from each province, decided to meet
in Medina. They were to study things in the capital and decide upon the future course of action.
Accordingly, the ring-leaders from all provinces met outside Medina. The Calpih came to
know of their coming. He sent of them two men whom they trusted. The men came back with an
alarming plot. They said the ring-leaders were bent on mischief. Their plan was to go back and
tell the people that the Caliph had refused to listen to their complaints. In the following year,
they intended to march on Medina at the head of large parties and to kill the Caliph. The Caliph
heard the report calmly but did nothing in the matter.
The ring-leaders then entered Medina. The Caliph had been told about their future plans. Some
people suggested that they should all be killed. That would dry up the source of mischief, they
suggested. But the Caliph replied, "I cannot kill any man without sufficient legal reasons. These
people have some misunderstandings. I will try to remove these. I will be kind and forgiving to
them and try to bring them to the right path. If kindness fails to work, I shall give myself up to
Allah's will.

Usman Rebuts Charges

The Caliph then called together the leading men of Medina as well as the ring-leaders who had
come from the provinces. He addressed that gathering thus:

"It is said I have reserved some pastures for public use. By Allah, I have not
reserved any pasture which was not so reserved before me. In these pastures graze
the animals that are public property. Moreover, the pastures are open to
everybody. Only those were disallowed their use who offered bribes to get more
than what was their due. As for my use of these pastures, I have no more than two
camels. These camels serve me at the time of Hajj. You all know that before I
became Caliph, no one in Arabia had more animals than I.
I have sent authorized copies of the Qur'an in all parts of the empire. There are
people who object to this. You all know that the Qur'an is only one book sent
down by Allah. The Companions who wrote down this book, under the eyes of
the Holy Prophet, are still alive. It is they who compiled the copy which I have
sent everywhere.
It is said I have appointed young men as officers. The fact is that it is not age but
ability and character that guides my choice. Here are men from the provinces.
They cannot deny the ability and honesty of my officers. Young age is no
disqualification. The Holy Prophet gave Usama the command of an army,
although he was younger than all the men I have appointed.
It is said I gave to the Governor of Egypt the whole booty of North Africa as a
reward. The fact is that he was given only one-fifth of the fifth part due to the
State. There are examples of such rewards before my time. Anyhow, when I came
to know that people objected to it, I took back the money from the Governor.
It is said I love my kinsmen and bestow rewards on them. It is no sin to love
one's kinsmen. But this love has never made me unjust to other people. As for
rewards, I have never given a kinsmen any thing out of public funds except what
was his due. But I do make gifts to my kinsmen out of my own pocket. I spent on
them before I became Caliph. Now that I am old and do not hope to live long, I do
not wish to keep anything with me. I do not think it right to spend anything on my
kinsmen out of public funds. In fact, I do not get anything out of these funds for
my own expenses either. The revenue of each province is spent on the people of
that province. The public treasury at Medina receives nothing but the fifth part of
booty. This money is spent by the people themselves in times of need.
It is said I have given lands to my friends. This is not true. Many people from
Medina went with the conquering armies. Some of them settled in the conquered
lands. There they acquired pieces of land. Afterward, some of them came back to
sell their lands in distant parts of the empire and give them the price therof."

The Caliph asked his hearers if these facts were true. All said they were!
It became clear to all present that the charges heaped on the Caliph were false. However, no one
suggested a way to clear him in the eyes of the common man of these false charges.

Rioters March on Medina

The ring-leaders went back to their provinces. They told people that the Caliph was not willing
to set things light. They waited for the next Haj. As the time for Haj came near, they decided to
send strong parties from Basra, Kufa and Egypt, seemingly for Haj. From Mecca, these parties
were to march on Medina and decided things with the sword.
The Caliph had known about this plot of the mischief-mongers long before. But he did not want
to use force against his enemies. He was determined to win them with love or to perish in the
attempt.
In the month of Shawwal 35 A.H., rioters set off from Basra, Kufa and Egypt. They left in small
parties. They numbered about one thousand from each province. They marched on Medina and
encamped some miles away from the city, at three different places. Some of the Egyptians came
to Ali and requested him to accept their leadership. He refused. Some men from Basra went to
Talha with a similar request and got the same answer. The rioters of Kufa made the same request
to Zubair. He too refused to be a party to their evil plans.

Ali Sends Rioters Away

Usman came to know what the rioters had in mind. He went to Ali and requested him to
use his influence with the mischief-mongers and to sent them away.
"Did I not tell you so often," said Ali, "not to be led by your kinsmen? But you listned to
Marwan, Muawia, Ibn Amr, Ibn Abi Sarah, and Saeed bin As. How can I sent back these men
now?"
Usman assured Ali that in the future he would be guided by his advice and would not
listen to his kinsmen.
"You better say this thing publicly in the mosque," said Ali. "That would make the change in
State policy known to everyone. The rioters then will have no excuse to create trouble."
Accordingly, Usman went to the mosque and said in his address: "If I have made any mistakes,
I beg Allah's forgiveness. I request all men of insight among you to give me the right advice. By
Allah, for the cause of truth, I am ready to obey even a slave. I promise to be led by your wishes.
No longer will I listen to Marwan and his men."
Tears flowed down the Caliph's cheeks as he finished the address. The hearers also began to
weep.
Ali now went to the Egyptians. He assured them that all their complaints would be removed.
They seemed to be satisfied and set off on the road to Egypt. Rioters from Basra and Kufa also
marched off to their cities. The storm seemed to have blown over.

The Mysterious Letter

Everybody in Medina thought that the trouble had ended. Presently, the streets of the city began
to ring with the shouts of the rioters. They trooped aroung the Caliph's house and ringed in on all
sides. Loud shouts of "Revenge! Revenge!" rented the air of Medina.
Ali came to the Egyptians and asked why the had come back.
"You assured us," they said, "that our complaints would be removed, but we saw a messenger
hurry past ut. We stopped him and searched his person. We found him carrying a letter from the
Caliph, ordering the Governor to kill us as soon as we were back. Here is the letter It bears the
Caliph's seal. This is a clear breach of faith. The Caliph must suffer for it."
"And what has brought you back?" Ali asked the rioters from Kufa nd Basra.
"We had to help our Egyptian brothers," they said.
"But your roads were so apart. How did you come to know of the letter, after having gone
several miles on your roads?"
To this there was no reply.
"It is clear," said Ali, "that you have made a plot. You seem to be bent on putting it through."
"Say what you will," replied the rioters, "we do not want Usman to be the Caliph. Allah had
made his blood lawful to us. You too, should help our cause."
"By Allah," replied Ali, "I will have nothing to do with you."
"Then why did you write letters to us?" they demanded.
"What letters?" said Ali in amazement. "By Allah, I never wrote to you anything."
Ali saw that things were beyond his control. The rioters seemed bent on dragging him in as
well. Ali saw that his position was becoming difficult. So he left for Ahjaruzzet, a place some
miles from Medina.
The rioters showed the letter to the Caliph and said, "Did you pass this death sentence on us?"
"I swear by Allah," replied Usman, "I know nothing about this letter."

"Well, then you are not fit to continue as Calpih," roared the rioters. "If you
wrote the letter, then you are clearly unfit to be the Caliph. But if someone else
wrote it and you know it not, even then you are equally unfit. If such important
orders can be sent out without your knowledge, you should not continue as head
of the State. We demand that you give up the Caliphate."

Usman rejected the demand. "I will not take off with my own hands," he delcared, "the
robe of honor which Allah made me put on."

The Siege

Seeing that Usman would not part with the Caliphate, the rioters laid siege to his house. For
forty days the siege went on. As days went by, the blockade became more tight. Rioters
disallowed even the supply of water to reach the aged Caliph.
There were other men inside the house besides the Caliph and his family. Among them were
Hasan, Husain, Muhammad bin Talha, Abdullah bin Zubair, Abu Huraira, Marwan and others.
These men served as the guards of the Caliph. They had some encounters with the rioters. In
these encounters Hasan and Marwan got wounded. Marwan's wounds were serious. But the
rioters avoided a pitched battle. They knew that because of Hasan and Husain, men of Banu
Hashim would join the fight against them.
It was during the siege that Usman sent Abdullah bin Abbas to Mecca. He was to lead the Haj as
the Caliph's deputy. The Caliph also sent messengers to provincial Governors to tell them of the
siege.
When the hardship of the siege grew, Mughira bin Shaaba requested the Caliph to do
something about it. He put three proposals before him. "Come out of the house," he proposed,
"and fight the rioters. You have men with you. The people of Medina will also fight at your side.
Moreover, you are in the right truth and must win. Or, leave by the back-door and reach Mecca.
The rioters cannot lay hands on you in the holy city. Or, go to Syria. There you will be safe with
Muawia to protect you."
To this Usman replied, "I do not agree to the first proposal because I do not want to be the first
Caliph to shed the blood of Muslims. I do not accept the second proposal either. This is because I
do not want to become a danger to the holy city of Mecca. The third proposal is also
unnacceptable. At no price will I give up the neighborhood of the Prophet."
Things were getting worse every day, but Usman was bent upon fighting evil with love, even
though it cost him his life.

Usman Murdered

Usman made use of only one weapon. It was his kind and soft words. He went to the roof
of his house several times and spoke to the rioters. He told them how close he had been to the
Holy Prophet. He reminded them what services he had rendered to Islam. But his words fell on
deaf ears. Nothing could stop the rioters from mischief.
As the day of Haj grew near, the rioters' anxiety grew. In a few days hundreds of men would be
back from Haj, they knew. Help from provinces might also arrive. They had to put through their
plot without delay or it would be too late. They had to act quickly.
Usman's house was very big. Hasan, Husain, Muhammad bin Talha and Abdullah bin
Zubair stood guard at the main gate. The rioters had no wish to cross swords with these men.
That would draw the kinsmen of these men into the fight. To avoid this, a part of rioters
stealthily jumped over the backwall of the house, and rushed towards where the aged Caliph was.
The guards at the main gate knew nothing about what was going on inside.
Usman was sitting with the Holy Book open before him. He was reciting the Qur'an.
Muhammad bin Abu Bakr was leading the party of assassins. He got hold of the Caliph's beard
and pulled it.
"My dear nephew," said Usman, looking into Muhammad's eyes, "if your father had been
alive, he would not have liked this conduct of yours."
The young man was cut to the quick and turned back.
Then another another man hit the Caliph on the head with an axe. The third struck him with a
sword. Naila, the faithful wife of Usman, had her fingers cut off in trying to shield her husband.
Then all the rioters fell upon the aged Caliph. They inflicted several wounds on his body. One of
them, Amr bin Hamq by name, cut off his head.
The news of Usman's cruel murder came as a rude shock to everybody. Ali was stunned when
he heard of it. He rushed to Medina.
"Where were you?" he rebuked his sons, Hasan and Husain, "when the Commander of the
Faithful was murdered?"
Similarly, he was angry with Abdullah bin Zubair and others who stood guard at the gate.
Usman was murdered on Friday, the 17th of Dhul Hijja, 35 A.H.
After killing the Caliph, the rioters plundered his house. Then they rushed to the public
treasury and looted it. Horror-stricken people looked on the orgy from behind closed doors. No
one dared to call a halt to it. Medina seemed to be at the mercy of the rioters. For three days,
Usman's dead body lay unburied. Rioters would not allow anyone to bury it. At last some people
went to Ali and spoke to him about the matter. At Ali's request, the rioters allowed the burial.
Late in the evening, seventeen men carried the dead body to the graveyard of Medina and buried
it there.
Such was the end of Usman, the apostle of love and peace. He wanted to prevent blood-shed at
all costs. He did his utmost to counter trickery and violence with love and kindness. The attempt
failed. Usman had to pay with his own life for this failure.

Twelve Years of Usman's Caliphate

Usman was Caliph for about twelve years. Compared with the caliphate of Omar, this
period looks desolate. The end of the period saw the forces of lawlessness get the upper hand.
But Usman was not much to blame for this.
Omar's period was a period of conquests. In the wake of conquests came a flood of riches.
Omar himself once wept when he saw a heap of riches lying in the Prophet's Mosque. Asked
why he wept, he had said that riches always brought with them jealosy and malice and these
were the real seeds of disunity. Omar was perfectly right. His fears came true in the years that
followed his death.
The holy Prophet, too, had foretold a period of great unrest. This period was to accompany the
prosperity of his people. He awoke one night greatly disturbed. He looked agitated and said,
"Glory be to Allah! What great treasures He has given my people! And what an unrest has come
down upon the people in the wake of the treasures!"
From the beginning of the unrest, Usman felt sure that the terrible unrest foretold by the
Prophet was at hand. The calamity he thought, was inevitable and must come down. He could
delay it, but could not stop it. Firm and strong action, he believed, would bring it nearer. So he
tried to delay the onset of unrest with kindness and forgiveness. These were the weapons on
which he relied. If they did not work, the fault was not Usman's. It was the fault of men who
could not see right from wrong.
Usman also had another prophecy of the Prophet constantly in mind. It said, "When the
sword is once out among my followers, it will be three till the Last Day."
There had been two Caliphs before Usman. Their swords fought the enemies of Islam. They
never led an army against the Muslims. Here were Muslims up in arms against Usman. Should
he draw his sword against them? He could easily do this. The rioters were no more than three
thousand in number. Medina had beaten back much larger armies. If only Usman had drawn his
sword, there must have been hundreds of swords to fight for him. In fact, he could have obtained
troops from Syria well in time to crush any number of rioters. But nothing could induce Usman
to make use of the sword. That would have made him the first Caliph of Islam to shed the blood
of Muslims. The sword once out would always be there. And Usman was the last person to let
loose a curse that would hanve over the Muslims for ever. It was far easier for him to lay down
his life. So he chose the easier course. He gave his life so that his people might be saved the
terrible curse of the sword.
"Usman is the most modest of my Companions," once said the Holy Prophet. His modesty
did not leave Usman even after he was the ruler of a big empire. He was generous and soft-
hearted. He was always inclined to overlook people's faults. High virtues indeed! But as the head
of a big State, Usman needed to be something more. He needed to be strong, firm and prompt.
However, Usman's heart would not allow him to follow the course of firmness. He knew full
well where the path of love was going to lead and gladly paid the price with his life.
Since Usman, was kind to all people, he was all the more kind to his kinsmen. Some of them
took undue advantage of this thing. They made a bid to gather all power into their hands. Many
of the key-posts in the empire came to be filled by them of by their friends. Marwan got such a
hold on the old Caliph that he sometimes acted in his name without telling him what he was
doing. The Caliph came in for criticism for the doings of Marwan.
The courage and faith showed by Usman have few parallels in history. He prized the
neighborhood of the Prophet over all things - even his life. Nothing could drive him away from
Medina, where the Prophet lay in eternal rest. Death started him in the face but he welcomed the
death that would send him to a grave in Medina. This death was far more precious to Usman than
life elsewhere. That explains the courage with which he met his death.
Despite internal troubles, Usman's Caliphate did see expansion of the empire. North Africa was
added to it. Risings in different parts were quickly put down. Byzantium was not allowed to take
advantage of the internal troubles of Islam.
At bottom, Usman's murder was the result of political differences. A party of men wanted to
remove him from the Caliphate. They wanted to see another man as the Caliph. But the method
they used to bring this about was unfortunate. HItherto Caliphs had been chosen by the general
vote of the people. The Companions were the leaders of public opinion. It were they who by a
majority vote decided who should be the Caliph. The rioters of Egypt, Kufa and Basra did away
with this tradition. They made the sword the deciding factor.
Their method of violence produced another unfortunate result. Political parties soon hardened
into religious groups. These groups were further subdivided. This dealt a sever blow to the unity
of Muslims. The sects came to stay. That which the Prophet had foretold did come to pass! The
sword was out among his followers and it had come to stay!
Usman did a great service to Islam by sending out standard copies of the Qur'an to
provincial capitals. The need arose from a dispute about the way of reciting the Holy Qur'an.
People of Iraq recited it one way and the people of Syria in another way. The matter came up
before the Caliph in 30 A.H.

"We copy the way of Abu Musa Ashari," said the Iraqis.
"And we follow the way of Miqdad bin al-Aswad," declared the Syrians.

Usman put the matter before the Companions. All agreed that the copy prepared in Abu
Bakr's time was the standard one. After Abu Bakr, it had passed into the hands of Omar, and now
it was with his daughter, Hafsa. Usman got this copy. Zahid bin Thabit, the trusted scribe of the
revelation, was asked to prepare seven copies from it. He was to be helped by three more men,
who had the Qur'an by heart.
Zaid himself had the whole Qur'an by heart. He was also one of the scribes of the revelation.
First, he wrote out the whole book from memory. Then he read it out to a gathering of Muhajirun
and Ansar three times. Then he compared this copy with the one that was with Hafsa. The two
copies were exactly alike. Seven more copies were then written out and sent to different parts of
the country.
A word here may be said about relations between Usman and Ali. It is true that Ali disagreed
with the aged Caliph on many points. He particularly disliked the man who acted in his name.
All the same, Ali did nothing that might have harmed Usman. He advised him to get rid of
Marwan and other Omayyads. But he also pleaded with the rioters to give up mischief. He flatly
refused to help their evil cause in any way.
When Ali came to know that the rioters had cut off the water supply of the Caliph, he went to
them and said, "O people. you are doing an evil thing. Such an act does not befit Muslims. Even
non-Muslims do not do this. Why do you cut off the food and water supply of Usman? When the
Iranians and the Christians take someone a prisoner, they give him food and water. What harm
had Usman done to you? Why have you beseiged him?? Why are you sent on taking his life?"
These words had no effect on the rioters. Seeing this, Ali threw his turbon in Usman's house.
He wanted the Caliph to know that he did come to plead with the rioters but could not succeed.
Usman knew that Ali was sincere. He never said a word of complaint against Ali. All he
said was that Ali should have been more active in his support. But for this lukewarmness, Ali
had reasons. He believed that all trouble was due to Usman's advisors. He wanted them to go.
The rioters made the same demand. Usman assured Ali that he would dismiss these men. He said
so publicly in the Mosque. This removed all misunderstanding between the two sons in-law of
the holy Prophet. They were once again as close to each other as ever.
But nothing could have been more hateful to the rioters. Throughout they had been using Ali's
name to fan the fire of discontent. How could they see him stand by the side of the Caliph? So
they forged the fateful letter. That letter put both Usman and Ali in awkward positions. It gave
the rioters a good excuse to go ahead with their evil plans. They simply refused to listen to Ali.
Ali felt helpless. In the face of the mysterious letter, he could do nothing. So he left the city.
However, he ordered his sons to stand guard at the gate of the Caliph.
The most remarkable thing about Usman is his faith. He had heard the Prophet say that civil
war, when once touched off, would know no end. Usman did not want to be the man to touch it
off. He would allow no one to draw sword for his sake. On the last day of his life, there was a
fighting between the rioters and the guards at the gate. The rioters wanted to force an entry into
the house. The sons of Ali, Zubaid and Talha put up a stiff fight. Usman came to know of it.

"No," he exclaimed, "I do not want to spill the blood of Muslims, to save my
own neck."

Saying this, he sent them all home. If civil war could be stopped at the cost of his life, Usman
was most happy to pay that price. He believed that by laying down his life he could delay the
advent of the cursed sword foretold by the Prophet (peace be upon him). So he would neither use
sword to hit back, nor flee from the city of the Prophet. He willingly died that Islam might live.
For a great cause and a great conviction, he made the greatest sacrifice a man can possibly make.
Thus he joined the ranks of the great martyrs of all time.





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