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The author was going through a period of skepticism and disbelief in God until he met a friend who introduced him to Sri Ramana Maharshi and insisted he take some vibhuti from the ashram; upon his first visit to the ashram, the author was disappointed by Maharshi's quiet and indifferent demeanor but had a transformative experience after being introduced to him directly and chanting verses from a book. His whole outlook changed during his three day stay as he began to see the positive side of life and understood the meaning of darshan with the Maharshi, who continued to arrange further visits that deepened the light and joy within him
The author was going through a period of skepticism and disbelief in God until he met a friend who introduced him to Sri Ramana Maharshi and insisted he take some vibhuti from the ashram; upon his first visit to the ashram, the author was disappointed by Maharshi's quiet and indifferent demeanor but had a transformative experience after being introduced to him directly and chanting verses from a book. His whole outlook changed during his three day stay as he began to see the positive side of life and understood the meaning of darshan with the Maharshi, who continued to arrange further visits that deepened the light and joy within him
The author was going through a period of skepticism and disbelief in God until he met a friend who introduced him to Sri Ramana Maharshi and insisted he take some vibhuti from the ashram; upon his first visit to the ashram, the author was disappointed by Maharshi's quiet and indifferent demeanor but had a transformative experience after being introduced to him directly and chanting verses from a book. His whole outlook changed during his three day stay as he began to see the positive side of life and understood the meaning of darshan with the Maharshi, who continued to arrange further visits that deepened the light and joy within him
By Chhaganlal V. Yogi IT was in the darkest period of my life that I frst heard of Sri Ramana Maharshi. At that time, I seemed heading swiftly towards scepticism ;the world appeard to me full .of inustice, cruelty, greed and hate and other e!ils, the e"istence of which logically led me to a strong dis#elief in $od. %or, had He truly e"isted could anything dark or e!il e!er ha!e &ourished, I 'uestioned. (ou#t upon dou#t assailed me to lose whate!er re!erence I might ha!e had for sadhus and sanyasins. )ne day, while tra!elling on an electric train to the o*ice, I suddenly happened to meet a friend who had spent o!er a decade in +urope and America. I had not met him for 'uite a while and sometimes used to wonder where he had disappeared to. He said that he had #een to Sri Ramanasramam, and while trying to descri#e to me his e"perience of the darshan of the Maharshi, he drew out from his pocket a small packet which he o*ered me. He e"plained that it contained something e"tremely precious ,, some vibhuti , ashes #rought from the Ashram. He insisted on my accepting it, #ut I was amused and scornfully wa!ed it aside. He felt insulted. I said - .ell, if that #e so, to .please you, I will take a pinch of the ashes -. He insisted that Sri Ramana Maharshi was not one of those / socalled 0 saints, #ut an / authentic 0 Sage, acknowledged all o!er the world, and ga!e me a #ook, to start with, , Sri Maharshi, #y the late Sri 1amath of Sunday Times. %rom another friend, I #orrowed a copy of Self Realization. My interest grew e!en without my #eing aware of it. Something made me write to Sri Ramanasramam for all the literature on the Maharshi a!aila#le in +nglish. I studied it with great a!idity and found that my outlook on life and the world #egan to undergo a su#tle transformation ; yet at the #ack of my mind there still lurked the old scepticism, which would not yield place so easily to the new faith. I argued with myself that while so many #ooks were wonderful to read, their authors, more often than not, were not so wonderful to know. It was possi#le for men to teach truths which they could not li!e themsel!es. .hat then was the use of #ooks 2 I decided to correspond with the Maharshi, which I did for a few months with more and more fre'uency. Answers to my letters reached me with rare punctuality. 3ut they hardly ga!e me a glimpse into the nature of the daily life li!ed #y Him. An ine"plica#le desire to !isit the Asramam and see things for myself #egan to haunt me. 4o fulfl that desire, I paid my frst !isit to Sri Ramanasramam in the 5hristmas of 6789. .hen I arri!ed at0 the Asramam I met with terri#le disappointment. 4he Maharshi was erri seated on a couch, as 'uiet as a statue which did not mo!e or speak. :either did His presence seem to con!ey anything unusual. I was !ery sad when I noticed how indi*erent towards me His whole attitude was. I had e"pected warmth and intimacy, yet now, I seemed to stand #efore some#ody who lacked #oth. %rom morning till e!ening,. I sat waiting to catch a glimpse of His grace, #ut He seemed cold and una*ected. My mind #ecame a !acuum, my heart nearly #roke in despair. I decided to lea!e that !ery night, more sceptical than #efore. 4he ;eda <arayana chanted e!ery e!ening in His presence and which many considered the most attracti!e item in the daily programme of the Asramam, fell &at or, my ears. 4he sun was setting and darkness slowly crept on the Hill and over my heart. I could not #ear the stu*y atmosphere. I walked out of the Hall to #reathe fresh air outside. =ust then a young #oy came up to me and asked me where I had come from. 03om#ay0 I said. And had I #een introduced to the Master, he asked. I said / :o 0. He was surprised. Immediately he led me to the o*ice and introduced me to the Sarvadhikari, Sri :irananananda Swami, and proceeded with me to the Hall, where he introduced me to the Maharshi. .hen the Maharshi heard my name, His eyes looked straight into mine and twinkled like stars. .ith a smile #eaming with $race, He asked me if I was a $uarati. I said, I was. Immediately He sent for a copy of the translation #y Sri 1ishorelal Mashruwala of the / >padesa Sar ', a few copies of which had only ust then arri!ed. He then asked me to chant the $uarati !erses from the #ook. - I am not a singer -, I said, and for a moment I hesitated. 3ut soon I got o!er my hesitation and #egan to chant !erses from the #ook, ffteen of which I had hardly completed when the #ell for the e!ening meal rang. .hile I was chanting, I could feel Sri 3haga!an keenly o#ser!ing me ; the light of His eyes, as it were, su*used my consciousness, #ringing a#out a su#tle #ut certain transformation within me. 4he darkness, which a few moments #efore had seemed hea!y and un#eara#le, gradually lightened and turned into a warm glow. I felt in my heart an ine"plica#le oy. I sat at the e!ening meal close to Sri 3haga!an and while I ate e!ery morsel seemed to ha!e an unusual and ethereal taste. 4his was an actual e"perience, of which I had not had a glimpse either during the morning ti*in or the lunch at noon. ?iterally I felt that I was sharing some hea!enly meal in the !ery presence of $od. 4he thought of lea!ing the Asramam that night !anished. I stayed on for three days longer in order to enoy the e"perience of di!ine grace. (uring my three days near the Master, 6 found my whole outlook entirely changed. I #egan to see the folly and the futility of seeing only the dark side of life and of the world. 4he di!ine magician had wrought a miracle and transformed the world for me. It was now full of hope and oy. His presence on earth was promise of a #etter future for su*ering humanity. %or the frst time then, I understood the meaning and purpose of Darshan. .hile I lay in #ed in the guest,room of the Asramam, I recalled the entire scene on the electric train in 3om#ay. I saw that prasad from the Master was a gift of $race which no wealth could #uy. .hat a miracle of transformation @ .hy did it take half a lifetime #efore I could meet my Master 2 In the following years, !isit after !isit seemed to #e miraculously arranged #y the Maharshi who knew my need to #e close to Him physically from time to time. +!ery succeeding !isit deepened the light and oy within me