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Umberto Eco believes that Charles Schulz is essentially a poet and Peanuts is nothing but poetry in graphic form. In his 1963 essay The World of Charlie Brown, Eco has observed that the strip has an extraordinary capacity of “carrying tenderness, pity, wickedness to moments of extreme transparence” and a distinctive eminence where readers are accustomed to “…identify with the surface of things, a revelation that causes us to touch the depth of things.” Panel after panel Schulz’s artistic mastery is manifested in the graceful way he had moved from one kind of role to another.
Originaltitel
Charles M. Schulz – Visionary and Humanist (Part 2)
Umberto Eco believes that Charles Schulz is essentially a poet and Peanuts is nothing but poetry in graphic form. In his 1963 essay The World of Charlie Brown, Eco has observed that the strip has an extraordinary capacity of “carrying tenderness, pity, wickedness to moments of extreme transparence” and a distinctive eminence where readers are accustomed to “…identify with the surface of things, a revelation that causes us to touch the depth of things.” Panel after panel Schulz’s artistic mastery is manifested in the graceful way he had moved from one kind of role to another.
Umberto Eco believes that Charles Schulz is essentially a poet and Peanuts is nothing but poetry in graphic form. In his 1963 essay The World of Charlie Brown, Eco has observed that the strip has an extraordinary capacity of “carrying tenderness, pity, wickedness to moments of extreme transparence” and a distinctive eminence where readers are accustomed to “…identify with the surface of things, a revelation that causes us to touch the depth of things.” Panel after panel Schulz’s artistic mastery is manifested in the graceful way he had moved from one kind of role to another.
Umberto Eco believes that Charles Schulz is essentially a poet andPeanuts is nothing but poetry in graphic form. In his 1963 essay The World of Charlie Brown, Eco has observed that the strip has an extraordinary capacity of carrying tenderness, pity, wickedness to moments of extreme transparence and a distinctive eminence where readers are accustomed to identify with the surface of things, a revelation that causes us to touch the depth of things. Panel after panel Schulzs artistic mastery is manifested in the graceful way he had moved from one kind of role to another. He can effortlessly drift from a funny cartoonist to a lyrical poet, from a keen social observer to a visionary philosopher almost unnoticed. Eco has also found that regardless of the diverse role he plays while creating the strip, Schulzs art essentially remains his version of the human condition produced from everyday events. Peanuts can be read on several levels due to this assorted appeal and Schulz could create a pensive mood by infusing a tempting optimism and hope within the milieu of despair. Quite obviously, unrequited love became a central theme of Peanuts. The narrative has also given emphasis to various Christian themes. Even if the strip has distinctly represented the American way of life and Schulz had undoubtedly transpired himself into Americas conscience, the strips sheer chemistry of blending social and moral subjects with complex themes and ideas, its appealing characterization and lucid dialogues has touched million hearts across the globe. Readers have found it easy to relate themselves with the characters.
Although Peanuts featured only the children, the strip is certainly not about childhood. The losses, rejections and disillusionments faced by the children are mostly related with the psychosomatic torments of the modern industrial society. Happiness, Schulz had pointed out, does not create humor. According to David Michaelis, the author of Schulzs recent biography, In Peanuts, the game was always lost, the football always snatched away the kite was not just stuck in a tree, it was eaten by it; the pitcher did not just give up a line drive, he was stripped bare by it, exposed. The genius of Schulz lies in shattering the delusion about childhood inside the adult psyche. The children in Peanuts are actually representing the epitome of human life confronting all the unavoidable complexities of the adult world depression, loneliness, melancholy, humiliation, struggle to succeed, fear, failure, anxiety and self-doubts. Schulz himself had hinted on the real essence of the strip by saying, Anybody who says Peanuts is cute is just crazy.
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Through the years, the strip has skillfully addressed various socio-political issues with a dry sense of humor. Reading Peanuts in a socio-political context can uncover interesting aspects of the strip. An early strip had lampooned present-day consumer culture by showing Charlie Brown getting disempowered by the false needs of consumerism. Charlie Brown purchases a wastebasket, unpacks it, and feels gratified by the usefulness of his purchase after throwing the useless wrapping paper into it. In a 1957 strip, Snoopy is seen holding his fist in the air and moving around like the fascist dictator Mussolini to suggest Lucys fascistic temperament. In a July 1970 episode, Snoopy gets trapped and tear-gassed with the rest of the crowd while delivering a speech at Daisy Hill Puppy Farm. The trouble was caused by a riot that broke out during a demonstration against dogs being sent to Vietnam, and then not getting back. In another remarkable episode, Charlie Browns African-American friend Franklin reveals that though he had three good memories once, he has forgotten all of them. Franklins revelation comes after the opening panels where Schulz had related good memories with hope.
The crabby Lucys psychiatric booth is another superb idea conceived by Schulz to ridicule the neurosis of modern civilization and its citizens. Lucy, who probably achieves tranquility through her insensitivity, councils the alienation, fear, anxieties and frustration of any patient, who has a problem and a nickel, with her aggressive psychobabble. In one of the episodes, Lucy counsel Charlie Brown to develop a personal philosophy which will carry him through times of stress. After thinking hard, Charlie Brown finds one: Life is like an ice cream coneyou have to learn to lick it which caused a stunned Lucy to yell, Thats the most stupid philosophy Ive ever heard! In an early 1958 strip, Lucys tousle-haired brother Linus gets terrified after he mistakenly interpreted snowfall with nuclear fallout. In another episode, Linus finds a note carrying several parental advices in his lunch packet and anxiously reads it. When Charlie Brown inquires about his lunch menu, Linus replies, Carrots, Peanut butter and Guilt. A 1969 series show Linuss teacher Miss Othmar losing her job for participating in an ongoing teachers strike. In a parody of the space race hype, Snoopy imagines himself as the first beagle to land on the moon and feels jubilant for beating Russians.
The strip had also carried an interesting number of popular culture references. Charlie Brown wears a Davy Crockett hat and is seen surrounded by Crockett merchandise, Linus turns depressed because Bob Dylan was about to turn thirty. Peppermint Patty tells Marcie Has anyone ever told you that when you're mad, you look just like Billie Jean King? and refers to Marcies Billie Jean King glasses. Snoopy imitates Mickey Mouse and leans against a wall putting on black glasses to resemble Joe Cool. There are many other popular culture references like pop singer Pat Boon, rock king Elvis Presley, baseball star Duke Snider, comedian Mort Sahl, the popular children television show Howdy Doody, The Beat Generation and sci-fi movies that can also be found scattered in the strip. In a 1958 strip Charlie Brown asks Lucy, How did you ever get to be such a fuss-budget? Lucy explains her source of inspiration by displaying all the fuss titled books she has studied. Every of the titles were a distorted version of actual popular book titles of that time. Lucys favorite title I Was a Fuss-Budget for the F.B.I. was derived from I Was a Communist for the FBI, a radio show and later film based on an undercover agent infiltrating communist organizations.
Charlie Browns baseball team had three regular girl members Lucy, Marcie, and Violet on the side an ideal example of gender equality. He even refused sponsorship for his team because the sponsor objected having girls or dogs on the side. Toy piano prodigy Schroeder with his obsession with Beethoven becomes the symbol of cultural snobbism. Pig Pen is always dirty and messy but when his companions accuse him for his filthy appearance, Pig Pen loudly proclaims that he has clean thoughts and an immaculately clean conscience. When Charlie Brown laments after losing a baseball game, How can we lose when were so sincere, he epitomizes all the misfits of a human society gone paranoid. This superb dialogue is a testimony of why Charlie Brown is called the most sensitive child ever to appear in a comic strip.
Charlie Browns little sister Sallys school building has a habit to drop bricks on people it didnt like. Sally loves to talks with the building and frequently questions its authoritative existence. Burdened with numerous complains and criticism, the building collapses from depression. While presenting a report on rain in her class Sally reads, "This is my report on rain. Rain is water which does not come out of faucets...after a storm, the rain goes down the drain, which is where I sometimes feel my education is also going". Sally also considers her a good evangelist because she was able to convince a classmate about the superiority of Christianity by hitting him with her lunchbox. In an obvious display of the darker side of his humor, Schulz once showed Lucys still on the bottle baby brother Rerun Van Pelt getting involved in a gambling scandal while playing for Charlie Brown's baseball team. But Rerun has a point. How will he know that gambling is wrong when he is still new in the world? Besides, he had only bet a nickel. What else can you do with a nickel these days? baby Rerun candidly spells out.
I want to remind adults of the pressures children are always being put under, Schulz once said. In various instances his calm observation has revealed several absurdities of the modern world. In a 1988 interview with Michael Barrier, Schulz had spoken about the strips relation to social issues:
I think the social issues that I deal with are much more long-lasting and more important than losing the White House..People say, Dont you ever deal in social issues? Well, dont you read the strip? If you read the strip every day, youll see that I deal with more social issues in one month than some of these deal [with] in a whole year. But you have to be a little more sensitive to it. (Source)