Beruflich Dokumente
Kultur Dokumente
The best aspect about live-in relationships is that it allows you to find out the
compatibility ratio between you and your partner, without admitting yourself into
the constitution of marriage.
During the dating phase, most of the people have a tendency to downplay their
bad side. The concept of live-in blows off your partner's real side and allows you
to know him/her inside out. In case you are not a good mix, it is better to part of
ways.
Live-in serves as the perfect rehearsal for a married life. You get to know whether
the two of you have common interests and views on about religion, politics, sex
and money.
In most of the cases, sex dominates a person's judgment about marriage during
the dating phase. Many usually think about the how the two of them would be on
the bed. However, this intoxicating passion should be limited. Life-long decision
cannot be made on an impending sexual pleasure. Live in relationship helps avoid
this problem.
It may also be because they are unable to legally marry, due to reasons such as
same-sex, some interracial or interreligious marriages are not legal or permitted.
Other reasons include living as a way for polygamists or polyamorists to avoid
breaking the law, or as a way to avoid the higher income taxes paid by some twoincome married couples (in the United States), negative effects on pension
payments (among older people), or philosophical opposition to the institution of
marriage (that is, seeing little difference between the commitment to live
together and the commitment to marriage).
Some individuals also may choose to cohabit because they see their relationships
as being private and personal matters, and not to be controlled by political,
religious, matriarchal or patriarchal institutions.
Some couples prefer cohabitation because it does not legally commit them for an
extended period, and because it is easier to establish and dissolve without the
legal costs often associated with a divorce.
Recognition to Live-in-relationship:
No law at present deal with the concept of live-in-relationships and their legality.
Still even in the absence of a specific legislation on the subject, it is praise-worthy
that under The Protection of Women from Domestic Violence Act, 2005, all
benefits are bestowed on woman living in such kind of arrangement by reason of
being covered within the term domestic relationship under Section 2(f). If we
propose to enact a law to regulate live-in-relationships, though it would grant
rights to parties to it but at the same time it would also impose obligation on
them. Female live-in partners have economic rights under Protection of Women
from Domestic Violence Act 2005
The Hindu Marriage Act 1955 does not recognize live-in-relationship. Nor does
the Criminal Procedure Code 1973. The Protection of Women from Domestic
Violence Act 2005 (PWDVA) on the other hand for the purpose of providing
protection and maintenance to women says that an aggrieved live-in partner may
be granted alimony under the Act.
The Fundamental right under Article 21 of the Constitution of India grants to all its
citizens right to life and personal liberty which means that one is free to live the
way one wants. Live in relationship may be immoral in the eyes of the
conservative Indian society but it is not illegal in the eyes of law.
Section 114, Indian Evidence Act, 1872, lays down that where independent
evidence of solemnization of marriage is not available, it will be presumed to be a
valid marriage by continuous cohabitation between the parties unless the
contrary is proved.
In Khushboo vs. Kanniammal and Anr., (2010) 5 SCC 600, the Supreme Court
opined that a man and a woman living together without marriage cannot be
construed as an offence. The Supreme Court said that there was no law
prohibiting live-in relationships or pre-marital sex. "Living together is a right to
live" the Supreme Court said, apparently referring to Article 21 of the Constitution
of India which guarantees right to life and personal liberty as a fundamental right.
The Supreme Court on 13 August 2010 in the case of Madan Mohan Singh & Ors
v. Rajni Kant & Anr. has once again entered the debate on legality of the Live-in
Relationship as well as legitimacy of Child born out of such relationship. The Court
while dismissing the appeal in the property dispute held that there is a
presumption of marriage between those who are in live-in relationship for a long
time and this cannot be termed as 'walking-in and walking-out' relationship.
In the case of Bharata Matha & Ors v. R. Vijaya Renganathan & Ors. dealing with
the legitimacy of child born out of a live-in relationship and his succession of
property rights, the Supreme Court held that child born out of a live-in
relationship may be allowed to succeed inheritance in the property of the
parents, if any, but doesn't have any claim as against Hindu ancestral coparcenary
property.
In Payal Katara v/s Superintendent of Nari Niketan, Agra, the Allahabad High
Court on 4th March 2002 came up with a bold judgment by stating that anyone,
man or woman, could live together even without getting married if they wished.
Section 3(a) states that an act will constitute domestic violence in case it3(a) harms or injures or endangers the health, safety, life, limb or well-being,
whether mental or physical, of the aggrieved person or tends to do so and
includes causing physical abuse, sexual abuse, verbal and emotional abuse and
economic abuse;
An aggrieved person under the Act can approach the Magistrate under Section 12
for the relief mentioned in Section 12(2). Under Section 20(1)(d) the Magistrate
can grant maintenance while disposing of the application under Section 12(1).
Section 26(1) provides that the relief mentioned in Section 20 may also be sought
in any legal proceeding, before a civil court, family court or a criminal court.
Having noted the relevant provisions in The Protection of Women from Domestic
Violence Act, 2005, we may point out that the expression `domestic relationship
includes not only the relationship of marriage but also a relationship `in the
nature of marriage. The question, therefore, arises as to what is the meaning of
the expression `a relationship in the nature of marriage. Unfortunately this
expression has not been defined in the Act. Since there is no direct decision of this
Court on the interpretation of this expression we think it necessary to interpret it
because a large number of cases will be coming up before the Courts in our
country on this point, and hence an authoritative decision is required.
In our opinion Parliament by the aforesaid Act has drawn a distinction between
the relationship of marriage and a relationship in the nature of marriage, and has
provided that in either case the person who enters into either relationship is
entitled to the benefit of the Act.
It seems to us that in the aforesaid Act of 2005 Parliament has taken notice of a
new social phenomenon which has emerged in our country known as live-in
relationship. This new relationship is still rare in our country, and is sometimes
found in big urban cities in India, but it is very common in North America and
Europe. It has been commented upon by this Court in S. Khushboo vs.
Kanniammal & Anr. (2010) 5 SCC 600 (vide Para 31).
When a wife is deserted, in most countries the law provides for maintenance to
her by her husband, which is called alimony. However, earlier there was no law
providing for maintenance to a woman who was having a live-in relationship
with a man without being married to him and was then deserted by him.
Although there is no statutory basis for grant of palimony in USA, the Courts there
which have granted it have granted it on a contractual basis. Some Courts in USA
have held that there must be a written or oral agreement between the man and
woman that if they separate the man will give palimony to the woman, while
other Courts have held that if a man and woman have lived together for a
substantially long period without getting married there would be deemed to be
an implied or constructive contract that palimony will be given on their
separation.
In Taylor vs. Fields (1986) 224 Cal. Rpr. 186 the facts were that the plaintiff Taylor
had a relationship with a married man Leo. After Leo died Taylor sued his widow
alleging breach of an implied agreement to take care of Taylor financially and she
claimed maintenance from the estate of Leo. The Court of Appeals in California
held that the relationship alleged by Taylor was nothing more than that of a
married man and his mistress. It was held that the alleged contract rested on
meretricious consideration and hence was invalid and unenforceable. The Court
of Appeals relied on the fact that Taylor did not live together with Leo but only
occasionally spent weekends with him. There was no sign of a stable and
significant cohabitation between the two.
However, the New Jersey Supreme Court in Devaney vs. LEsperance 195 N.J., 247
(2008) held that cohabitation is not necessary to claim palimony, rather it is the
promise to support, expressed or implied, coupled with a marital type
relationship, that are indispensable elements to support a valid claim for
palimony. A law has now been passed in 2010 by the State legislature of New
Jersey that there must be a written agreement between the parties to claim
palimony.
Thus, there are widely divergent views of the Courts in U.S.A. regarding the right
to palimony. Some States like Georgia and Tennessee expressly refuse to
recognize palimony agreements.
Written palimony contracts are rare, but some US Courts have found implied
contracts when a woman has given up her career, has managed the household,
and assisted a man in his business for a lengthy period of time. Even when there is
no explicit written or oral contract some US Courts have held that the action of
the parties make it appear that a constructive or implied contract for grant of
palimony existed.However, a meretricious contract exclusively for sexual service
is held in all US Courts as invalid and unenforceable.
In the case before us we are not called upon to decide whether in our country
there can be a valid claim for palimony on the basis of a contract, express or
implied, written or oral, since no such case was set up by the respondent in her
Some countries in the world recognize common law marriages. A common law
marriage, sometimes called de facto marriage, or informal marriage is recognized
in some countries as a marriage though no legally recognized marriage ceremony
is performed or civil marriage contract is entered into or the marriage registered
in a civil registry.
In our opinion a `relationship in the nature of marriage under the 2005 Act
must also fulfill the above requirements, and in addition the parties must have
lived together in a `shared household as defined in Section 2(s) of the Act.
Merely spending weekends together or a one night stand would not make it a
`domestic relationship.
In our opinion not all live in relationships will amount to a relationship in the
nature of marriag8e to get the benefit of the Act of 2005.
To get such benefit the conditions mentioned by us above must be satisfied, and
this has to be proved by evidence. If a man has a `keep whom he maintains
financially and uses mainly for sexual purpose and/or as a servant it would not, in
our opinion, be a relationship in the nature of marriage
No doubt the view we are taking would exclude many women who have had a live
in relationship from the benefit of the 2005 Act, but then it is not for this Court to
legislate or amend the law. Parliament has used the expression `relationship in
the nature of marriage and not `live in relationship. The Court in the grab of
interpretation cannot change the language of the statute.
In feudal society sexual relationship between man and woman outside marriage
was totally taboo and regarded with disgust and horror, as depicted in Leo
Tolstoys novel `Anna Karenina, Gustave Flauberts novel `Madame Bovary and
the novels of the great Bengali writer Sharat Chandra Chattopadhyaya.
However, Indian society is changing, and this change has been reflected and
recognized by Parliament by enacting The Protection of Women from Domestic
Violence Act, 2005.
. In Abhijit Bhikaseth Auti vs.State Of Maharashtra and Others, 2009 CriU 889 on
16.09.2008, the Bombay High Court observed that it is not necessary for woman
to strictly establish the marriage to claim maintenance under sec. 125 of Cr.P.C.
A woman living in relationship may also claim maintenance under Sec. 125
Cr.P.C.
CONCLUSION
On 15th December, 2008 in the question hour, Mr.H.R.Bhardwaj , Honble Union
Law Minister while answering to the question related to live-in-relationships said
that if live-in- relationships are acceptable by society, then the government can
make laws. Laws are made keeping in view societal trends.
The last few years have been influential in arousing response on the matter of
live-in-relationships in India. It should not be denied that our culture does need a
legislature to regulate relationships which are likely to grow in number with
changes in the ideology of people. The right time has come that efforts should be
made to enact a law having clear provisions with regard to the time span required
to give status to the relationship, registration and rights of parties and children
born out of it.
Need for a legal provision is felt to secure the future of a child born from a
relationship which has not taken the shape of marriage. The Hindu Marriage Act,
1955 gives the status of a legitimate child to every child whether result of void,
voidable or valid marriage. So, we dont require a legal provision to grant
legitimacy to the child, but to grant property and maintenance rights. Justice
Malimath Committee as well as the Law Commission of India states that if a
woman has been in a live in relationship for a reasonable period, she should
enjoy the legal rights of the wife. On 8th October, this recommendation was
accepted by the Maharashtra government.
The PWDVA is silent on the status of children out of a live-in relationship. Finally
it must also be appreciated that laws and legal obligations notwithstanding
foundations of a relationship are based on commitment.
Since growing economy and people getting more and more aware, India finally
has to step ahead and walk with the rest of the world by legalizing Live-in
relationship.
The couples tied with the knots of live-in relationships are not governed by
specific laws and therefore find traces of assistance in other civil laws. Though we
say live in is immoral but law cannot be judge on the basis of immorality, because
morality changes society to society and time to time.