Beruflich Dokumente
Kultur Dokumente
/'dl.l'
IS. ,tlld h f i l l
for brethren tci dwell together in u n i t y " ( Ps,ilm 1 il. Mofh t t transl;irioii--m~ iiiother's f;ivorite
cl1;tpter. )
I17/~j shotild i t be 1 0 J.(/I.ct o find i i n i t y
.imong church members?
I1011
W H Y H u n d r e d s of Sect:, S
Hiit \vli:it's
to
do with the m;ike-up question!
A gre.it d e d !
I.ook LI [IIC L I I L I K L ~ I Coi
~ rliis world.
Iiepe.itedIy tcirn .isunder in dispute, cli
vided into hundreds of denominations!
Haven't y o u ever \vondcrcd wbj they
'ire so divided-horc.
all this sectarian
division citiiie ;tboiit! Few redize the
true renson.
The answer is simple: None but God's
true Chirrch follows G ~ I ) ' sWAY of
d o e s the preservation o f unity have
Januar!,
1957
division, and
rigIit--h.is
This m i t u d e resents h:i\,ing Cod's Ininisiers show the people their sins. a11d
\vants them t o preach tlir soft :ind
smootli tiiings.
WHETHER t o sin!
brought disaster.
Look at a.hat has happened! Listen
to the lesson of EXPERIENCE!
The Church actually began in the
days of Moses ( Acts 7 : 38 ) . God placed
His GOVERNMENT in that Church of the
Old Testament, even as He did in the
New. It was the goi,errznLe?Ltof GOD, not
of man. R u t God administered i t thru
human instruments of HISchoosing.
W h a t happened? The people then,
like some today. refused to recognize
that it was GOD'Sgovernment. They regarded it as the dictatorship of MENtheir hunian leaders. First, God chose
Moses and ruled thru him. But you'll
read of "this Moses whoin they refused,
saying, 'Who made thee a R U L E R and
a judge?' The same did GODsend to be
RULER." ( Acts 7 : 35 ) .
In the time of rhe Judges, i t is wrirren of the congregation of Israel: "Every
man did that which was right in hii
o m z eJ'cJ..'' (Judges 17: 6 ) . But GODhad
commanded, jiisr ;is He who is the SAME
today commands today: "Ye shall NOT
do after a11 the things rh;ir ye do here
this day, ei e q ~ i i a nw b ~ ~ t s o e c eisr righi
in his O W I Z elel." ( D e u t . 1 2 : 8 ) .
Y e s , rliose who do not want GOD'S
G O V E R N M E N T c h i His ministers of HIS
choosing, but want to do whatever is
right in their own eyes today, actually
\ v m t t o D I S O BE Y the direct command o f
GOD! Let them read these Scriptures, and
then try t o iiizsii'ey GODin the final judgment!
Well later. God chose Samuel. GOL)
ruled Israel thru Samuel. But the people
only looked upon it as the hiitnan rule
o f Samuel, and they rejected him. "And
the Etern;il s,iid t o Smiuel . . . they have
not rejected thee, but they have rejected
ME, thnt I should not reign over them."
( I S x n . 8 : 7 ) . Final!y all Israel W;IS p:inished in capiivity and slavery!
And this sysrcni of disobeying the
I I I R E C T C O M M A N I ) : " Y e shall NOT do
. . . every ni;in \\,lintsoever is right in his
own eyes," has split and re-split the
churches of this w o r l d .tirzce Christ.
; i t t i t l l < l c . .imt
re:lsoning of
mind. l h e s e opinions
the human
ConStitLltes SlN--and
every
frc~ctiiorc~l ~
i ~ q c any~ ~ i ~
\\ .1y:
<;Od
decides w ~ L / / t o obey!
Surely w e all know^ tli;it sill is the
tr,insgression of c;oi)'s IAW! That L n w
i b J SPIIII,I
[ I A I . l>:i\v-;i
gre;it fundament;il I a ~ vo f /Jriiil-ip/c,r for riglit living.
I t iiiust be obeyed "not of the letter
~ O N I - Y ] b u t of tlie Spirit." To bre;tk
the SPIRIT o f the 12aw,tho perhiips not
transgressing the strict letter, is still
tr.insgressing the I;IW-IT
IS SIN!
'rhc literal Irrrcr. of the 1 . a ~does not
C h i ) AI.ONII
I t is GOD'Sprerogative t o tell m i i i
sin is. And when we coiiie to
these vague, disputable questions of I X F I N I N G God's I.aw in respect to sin, it
is GOD'S prerogative, not that of t h e into set the definition. And
~dividual,
~ ~ ,
CHRISTH I M S E Lhas
F set up the niachinin HIS
ery in HIS GOVERNMENT
CHLJKCH
by which HE HIMSEI.F
renders
all such decisions for us! A fundamental
mz.~r i m 7 of the Church is t o "feed the
Hock"-to imtrnct and perfect the nienibers. This I will explain fully, :i little
later in this article.
WHAT
What AIW~IYS
Caused DIVIS:OI'\I
This very WAY-the
ide;t quoted in
the beginning of this article-the
way
that seemed right to inen-the
way of
every one doing what seemed right in
his own eyes, and trying t o have love
and tolerance for others in the same
<iI\vLiy3C A I ' S E D
:IS
we shall sec
:I
fc-ir C:liurc.li
FORCE.
I t was
ONE
Fulfil yc m y joy,
W h y Protertants Divided
The Protestant movement failed t o
wrrcct w h a t was wrong. L 1 ) ~ c a t ithe
~
Catholic government was a counterfeit
mi.r-rule, they abolished the rule, instead
o f yielding themselves to the divine government of GOD. They reasoned that
every man ought t o do w h a t was right
in hi.^
o i i n qt.r.
by
IJNITY.
LIJrrf
1e
he Iikc-
:iIs(.>
Plerse
c-oiitiiii/c 012
p ~ g Je j
Page .i
'1. s t t o l l 1.1)
be explained
th;it
pressurc
RADIOLOG
"?'he WGRLD TOMORROW"
Herherc \V. Arni\trong analyzes toda>-'s new., w i t h t h e prophccic,. o f
o i ~ i ~ r rtic!
i-o
It is the
-the
.iel/ withiii us w h i c h is human
nature, ;ind the ii,orli/ i i r o ~ n dus, which
is, in a larger sense, Satan the devilfor the world i s under his sw:iy!
If the true SOIiRCE of ~ O L I I 'religion
is GOD, as He reveals truth ;ind right
ways thrii Hi< R I R T F-if
HE is the object
of your devotion and worship-then
I
h o u you will find His rruth o n the
subjects of facial make-up and chtirch
government nia:!e clear and plain in
these articles. and yoti will accept HIS
TRCWH with j o y and rejoicing. But if
the SOLTRCE of a h a t yo11 be!ieve and
practice is the world :iroiind yoti, then
y o u will not accept this Bible truth
which runs counter to the hereditary
NA'I'ITRE of fearing the opinions, customs and dictates of the world-of
wanting t o conform to and be well
thought of by the world. If this powerf u l piill of the w o r l d and of htiman
nature proves stronger than the truth
of God, then this world and its Satan
is, in actual fact. the SOURCE of your
religion-it
is THE GOD THAT YOL:
SERVE A N D WORSHIP, while deceiving
yoirrself in the deliision t h n t yo11 be1ii.x.r
in and worship the true God.
W h a t is written in this issue of 7 / 3 c
Good N e i u m a y be the fateful test of
e t e r n i t y f ( J 1 ~ wiiie we have loved as our
brethren.
God niacl~. 11s :ill frec nioral agents.
God alonc lays d o \ v n thc L A W defiiiiiis
whcit is sin-but
He decrees t l u t each
of LIS iiiList decide for ourselves whethert o sin. And so. CHOOSE Y E T I I I S DAY
W H O M YOV v1'1t.1. SERVE!As Elijah
said, "How long halt ye between two
opinions? If The ETEKNAI. be God, f o l .
l o w Him-but if the world and its CLIStonis ;ind opinions, then follow the
\vorld." Hut, a s ( h d c ( . i m t n a n d e d ,
"CHOOSE LIFE"' And. of course, all of
our brethren will! May ( h i richly bless
y o u :ill!
&
CANAIIA:
dial, e v e r y night,
8 : % ) P.hl. Central Strl. time.
O t h e r btations at usual time.
on
Page i
(;01)
[HAS P R O V I I ) l ~ l ) A
(:1N7I<AI.
AIJ-
I-'RINCIPI.I~S 0 1 :
1 N STAN C l S
MA'I"'RI
G0I)'S L A W
IN
\V 1%1.:I l I? M 1N 1)s
S P I I l I T I ' A I ~ I ~ YCANNOT
(;I.I:AI<I.l' A ( ; l < l l : ?
J S "a
to
(>\Ta--311
I.A\S' OF SPIRI'IlrAl, F R I N -
CIPI.ES!
January. 1957
"
Januar), 1 9 5 7
fully.
There is only O N E BOI)Y-~iue true
it. And ia that one
Chtircli-verse
Chiircli, "H~-Gor&-g:tve
some, u t ) o . ~ rles: and some, /m~pbcit.i; and some,
e 'avqe1i.it.i ; ;ind sonic' . p ~ r t r.r,
o and
I L " i C / l es.r; *.-w H Y !
What is the function o f these offices:
". . . f o r the pcrfec-ring of the sciiiat.r,"
is mentioned first. How can tlie saints
be perfected, if ench .
sctire points differently, each goes off
ii different way, controversy and division
sepnrates them and destroys unity :ind
cooperntion ;ind I,OVF! <hiJ'OLI see tlic
need o f [7Nl'IY-of
discipline? Well.
r e d on!
. . 1 0 1 . r h 11,oi-k f)jrhc mitristq,"
is next mentioned ;IS the function of
these offices. The first commission in the
work o f the ministry is t o proclaiiii the
Gospel to the world ;is ;I wirness. That's
;I gigitntic txsk. In tod;iy's world, with
the mass-coiiimiinicntion f;icilities God
has made ;iv;iilnble, i t is actti~illy B I G
13I.SINISS, and i t c;tnnot be efficiently
u p r r a t r c l w i t l i o ~ i corg;iniz;irion. And rhat,
in turn, ;itirom:itic;illy calls for A I I T H O R i.rY-one ;it the t o p responsible for toplevel decisions ;incl policies, others iindei
him ;is hexis o f depnrtments, others
cnder them i n other supervisory oper;itions. And nll this requires government
;ind discipline. Otherwise we ~ v o t i k ihave
confusion. utter failure.
Also p i r t o f the ministry i s feeding
the flock. This involves local church coiigreg:itions. Here, ;ilso, rherc iiiiist be
organizntion a n d discipline, o r we have
confusion. All t h i s is niade P I . A I N by
ninny other Scriptures we sh:ill come to
later.
. . . f o r the cilIf~.iii~q
of t h / I O ( / J .j
Chr.;.\t," is the next function rncntioned.
HOW c:iii apostles, evangc-lists, pistors.
and preaching elders crlifl,. or im/ri/L.t,
the congregntions, i f we ;ire all divided
on which date the Chtirc.h should meet
for Pentecost, o r whether lip-stick is a
sin. o r \vhether physic;il circumcision i s
"_
"
Page
ferent faith, and finally we have hundreds o f sects :ind denominations. But
WHY did God set these OFFICERS in His
Church?
. T I L L wo ~ l Ll - O ~ B
iz the CJNJTY
of the faith, mid of the knoiulerlge of
the Son of God, unto a perfect man."
Also read Roin. 10: 13-1 7.
Yes, there it is--got,er-anwizt is in the
(:hurch to bring A L L in the Church into
I I N l T Y , not into confusion and division.
The knowledge
Unity in KNOWLEDGE!
of the Son of God i s CHRIST'Sknowledge.
Back in Antioch some thought it was
CHRIST'S knowledge that all ninles shotilcl
be circuiiicised-others
believed that
was NOT Christ's true knowledge. The
Headquarters Church a t Jerusalem .ietlied it, HOW? By taking away free moral
xgency from those a t Antioch? No! By
defining, as led by GOD'S SPIRIT,
what was Christ's true knowledge. This
brought the Church into the IJNITY of
that knowledge, and saved division. This
GOVERNMENT in the Chiirch did not
U X I F I E D it!
split tip the Church-it
"
I'aye
January, 1 9 5 7
''FOI. t l l < J t I , g I 1
ShOll~d
bo.ist somewhnt more o f our AIITHOR1.1 1.. v,,Iiich the I.ord h;ith given us for
..
qtiestioii-;i
W h o DECIIIIS W h a t Is S i n ?
The very hrst thing we ;ill need t o
g e t settled oncc f o r
,111
in
uiii
niiiicls is
this:
GOD IXIES N O T A1.I.OW
CIDE W H A T I S S I N !
yoti
01-
[IS
1.0
1)E-
1i7)7)i72g!
Whoever continucs in sin,
wilfully, Lifter receiving the knowledge
o f the truth is dofiifkei/t o etei.?2d DEATH!
It is not enough to say, as one meinbcr
wrote m e : I am willing t o obey God i n
all things which I THINK. are His will.
We m i i s t obey what CODS A Y S is His
\\ill, and cease doing what Go11 SAYS
is sin.
c/ic!t
o f right or wrong.
;ill
T h e Principle of t h e Law
C H R I S T Acted, a n d Ruled
A Surprix Scripture
And so we come directly to a definite
and positive declaration of Scripture.
W e shall then show how this direct
teaching reflects the principle of Gods
spiritual LAW.
T h e Church is founded upon the
prophets, as well as the apostles, with
Jesus Christ the chief corner-Stone (Eph.
2 : 2 0 ) . One of those foundation prophets is Isaiah. His message is for us today.
H e begins by saying: HEAR,0 heavens, and give ear, 0 earth, for T H E
ETERNALHATH SPOKEN! ( Isa. 1 : 2 ) .
H e is speaking of our people, even today
--ISRAEL! An ox knows his owner, but
Israel does not seem to know or obey
their GOD! W e are a sinful nation-we
have forsaken the Eternal. (Verses 3 and
4 ) . God pleads with us: Come now,
and let us reason together, saith the
Eternal; though your sins be as scarlet,
they shall be white as snow . . . I F ye
be willing and obedient. Here is the
prviiiist. uf remission of sins thru Chrisr.
This refers to NEW Testament IsraelTODAY!
01-
wiiiiklr spirit-
Page 11
January, I 0 5 7
wab
on
rhe
Page I 2
shall
be htinibled (ver. 16. 17 ) . O n ver. 16
sqq--The prophet here restlines the
chre:ici which Iind been dropped or brokcn ;it the close of ver. 12, and recurs t o
the undue predominance o f female influence, hilt p;irticul:irly to the prevelent
excess o f feni;ile luxury, not only as S I N ~ t 1 in
1 ~itself but ;is ;i chief cause of the
violence and social disorder previously
mentioned, and therefore t o be PIJNI S H I D by
Jise:ise, widowhood, and
shamefu 1 exposure.
And so there, properly translated, is
.I P I . A I N S c i u P n r i w showing that the
act of painting the face, (whether eyes,
cheeks, or lips ) is falsifying, intended
to DI.:CI.:IVE, a n expression of V A N I T Y
which is the very basis o f all sin, and
therefore it bzconies, with a plain THUS
SAITH T H E IBlCD, d SIN!
This, ;ind the Scriptures that shall i n mediately follow, show thnt this almost
universal custom, sriniu1:md and kept
:dive in the interest of multi-million
dollar profits by the big cosmetic nianufnctiirers, is condemned by God Almigllty ;is being ;I S I N !
How, and W H Y i t is ;I sin-How
it
violates the SPIRIT OF T H E LAW-wi11
be explained later in this article.
woiiicn,
too,
W h e r e M a k e - u p Originated
y o t i know wherc the use of makeoiigiiiaccd?
Actually the first p;iitited huzzy
was Seniir;iniis, the original mother of
harlots, htini,in aLlthor nnd founder of
the worlds religions and of aboniinations o f the n.orld.
N;itionnlly, i t ciinie o u t o f ancicnt
Egypt. Nearly everytl;ing evil and sinf u l canie o u t of Egypt. Egypt is used ;is
the very T Y P R o f sin in the Scriptures.
W h e n we were in Egypt this past
Spring we saw many of the statues and
idols of ancient Egypt. T w o things were
most proniinent in the st;itLies of their
ancient queens nnd tlie goddesses: the
painting on their faces, which changed
their natural appearance, and the thinvieled gowns which exposed nudity underncnth. They had changed themselves
from a modest and virtt1oLIs appearance
into one o f sensuality.
Changing facial appearance by painting the face originated in liarlotry. It
was used originally oizl?, as a device of
Do
tip
January, 1 0 5 7
Page 13
Ibe
(;OD
Iz
fii1.c
.&1gIc
l./.<<
rlbrl.,
pIitlth1,q
LABELS T H E W O M A N A WHOKE!
zhoc-king) Ye.;, hiit T R I T E Painr-
rti:it
I s this what YOU want to look like? Notice the make-up-the redrawn
eyebrows-the painted lips and fingernails. WHY does this woman
wear make-up? You guessed it!-she was taken into custody as a prostitute for breach of the vice laws of California! I s this the kind of
woman you want to portray?
Page
14
(;<)OD women
ABOMINABLE
CUSTOMS
USED I N
PRACTICES A N D
PAGAN
DEATH.
IDOLATRY
.right?
Abomination in Gods Sight
Its true, we have been born in such
world, and grown up taking such
things for granted as much as we take
any article of normal clothing for granted, accepting it ns a normal custoni with
never so much as a thought that there
could be anything sinful about it.
ii
the
other ministers then felt the same waythat if we were on shipboard where
passengers are expected to dress for
dinner, that a woman would attract attention to herself and appear freakish or
fanatical without make-up. But by the
time of our tour of lie Holy Land and
Europe this past spring and summer,
when we boarded the Qzleeit Mary for
Europe, Mrs. Armstrong had come to
realize that it was m t in any sense
necessary, but on the contrary would be
Is Sinning Moderately O K ?
If this thing is sin, IT IS SrN-and God
does not condone sinning moderately.
There are some things which, in moderait is only the
tion, are NOT sin-where
excessice zlse that becomes sin-such as
wine. T h e very PURPOSE o f drinking a
little wine for thy stomachs sake, is
good, not evil. But, as will be brought
out later, the rerj. purpose of painting
a d chariging the appearance o f the face
is EVIL,and a little evil is still EVIL!
Perhaps God had a purpose in delay-
T b e GOOD NEWS
January, 1 9 5 7
out
/J/l.Ytl/lY
of nLel.1-y.'
Israel's Harlotr!
As the harlot Jezebel was a type of
the great MOTHER o f harlots and A B O M I N A T I O N S of the earth, so both Israel and
Judah, the C L I L I R C of
H the Old Testament, played the whore, and synibolic ;iI 1y p i t it LYI t I? ciI' f ~ce.i
i ,' '
Listen t o T H E WORD
01: GOD!
"This word from the Eternal came
to nie:"-qtioting from Ezekiel 2 3 , Moffatt translation. 'Son of man. there were
n v o women , . . when they were young,
t!iep played the harlot in Egypt, where
nicn pressed their breasts r i n d handled
their virgin nipples. Their nnines were
Ohola, the elder, ;ind Oholibah, the
younger. They became my wives and
"
"
('1s
Paxze
Cod
for thcir
ING TO WOMEN.
" 'Her
sister Oholibah saw this, but
she went further in depravity, in her
lust and harlotry . . . I saw that she was
befouling herself . . . but she carried her
harlotry further; she saw nien pictured
upon walls, figures of Chaldeans drawn
in verrnillion . . . and when she saw
them she doted upon them . . . Therefore, Oholibah-here
is the Lord the
Eternal's sentence-I
will rouse your
lovers against you . . . I will inass them
all round you, the Babylonians, all the
Chaldeans . . . they shall attack you . . .
with a host of nations'" (type of the
punishment j'et to conie on MODERN
Israel for the SAME sins and abominations! ) '' '. . . and they shall sentence you;
I will vent my jealous fury upon you,
and let them deal with you fiercely. , . .
"'Since you forgot M E and flung ME
aside, then suffer for your sensual harlot
ways! ' 'Son of man,' said the Eternal,
'arraign Ohola and Oholibah, and show
them their detestable impieties. . . . They
did this to m e also; they polluted my
sanctuary and ilerecrated m y sabbath . . .
And this is how they behaved within my
tenip'e; they actually sent for men who
came froin abroad, sent messengers to
them! Am1 for them j ' o n bathed yourself, y o u FAINTED Y O I J R EYES, ~ O L put
I
on your ornaments, you sat on a handsome divan, with a table spread in front
of it . . . and sounds of revelry arose!'
(Ezek. 2 3 ) .
NOTICETHAI-! Here God pictures
Israel and J ~ i d d ias harlot women. They
have sent for rtiwz. In order to seduce
these nien, and lead them into adultery,
they PAINTED THEIR FACES! This has
always been the main equipment of harlots! It is the very instrunient of harlotry.
"
CONDEMNS
thc ACT
ds
li
SIN-and
Whoring Judah
In the 4th Chapter of Jeremiah, God
reveals the destruction to be poured out
on Judah, as a result of her whoredoms.
God cries out to these unfaithful Jews:
"0 Jerusalem, wash thine heart from
wickedness, that thou inayest be saved
. . . For my people is foolish, they have
not known me; they are sottish children,
and they have none understanding: they
are wise to do evil, but to do good they
have no knowledge.. . . For thus hath the
Eternal said, 'The whole land shall be
desolate . . . and when thou art spoiled,
what Wilt t h 0 l l do! ~rhollghthou clothest
thyself with criinson, though thou deckest thee with ornaments of gold, though
THOLr RENTEST (distort) THY FACE
WITH PAINTING, in vain shalt thou make
thyself fair; thy lovers will despise thee,
2?. 3 0 j .
Here d i i l t r e s s J u d a h is pictured as
The EITRNAL'Swife. painting her face
t o sedtice lovers into adultery.
A n d WHA'I' WAS TIIE AI)I:I.TERY 01:
ISRAEI. A N I ) j l I I ) A t l !
(Deur. 17:1 4 ) .
Ag'iin. "When t h o u ;irt come into tlic
I.ind which the Eternal t h y God giveth
thee, thou sh,ilt not lemi t o do after the
A R O M I N A ' I ~ I O N Sof
,111
th;it
\Y'I-IY Women \ V e x I t
h l ' e
l~~'c?ited
to
ll'eclv
if!
T H I N KT H A T O V E I ~ ! No person can
dlspllte that!
11: the women of the world 11
ir-11:
they frowned on it and considered
i t bad tnste, N O W O M A N I N OR OIJT 0 1
T H E ~ ~ H I ~ RWOl1l.D
C H
WEAR IT!
arOiind
yOli-to
13E CONFORMlil)
ro T H I S WORLD, in direct
I)ISOHEDIENCE
(if
"
January, 1957
Virtuous W o m e n
But if God's Word labels these paint-
Page 17
Page 18
bcc.I::c
I!!
c!:c
Holding a Job
Another objection vuiced by two or
three women was expressed in the Same
letter, as follows:
I was very niucli upset by the Church
rule against make-up, since this puts me
in rather an embarrassing position. I am
holding a position . . . that places iiie
constantly before the public . . . It is as
necessary that I keep smart in appearance :IS i t is that I think smart.
Sonic i(o?ize?id y e afraid of lo.ri?zR their
jobs!
Now, dear wonicn o f the Church, lets
just stop and tbiizk a mornent. Y e s , let.r
T H I N K SMART!H o w many M E N do YOU
S L I ~ ~ have
O S ~ come to m e with preciscly
the SAME OBJECTION about obeying
God o n another point-keeping
Gods
SAHBATH?Scores have come to m e saying they are SUHE they will lose their
jobs. Wouldnt it be ;ill OK with God
for thein to just w i n k tlicir eyes :it the
Sabbath coni~iiand,so they wouldnt lose
their jobs? W h a t do you women think?
Let me tell you their experience. I always say to such men: Do NOT ask y o u r
boss if he will let y o u off on Snturdays.
January, 1957
LC) liini and tell him that you
are sorry if y o u are forced t o inconvenience his operations, but you will not be
able t o work any more bccween Friday
sunset and Saturday sunset. Tell hini yo~i
would be glad to work Sundays, when it
is so difficult t o get men to work. But
BE FIRM, and just announce that you
W I L L NOT be able to work any inore on
the Sabbath. Tell him i t is your religion,
and that you feel he is a fair and honest
employer who would not want to interrion, or
fere with a mans persond relib
persecute hini for it.
I a l a ~ i y sreconiinend such inen to p i q
first, asking God to give them favor in
tlie eyes of their eniployers.
Scores of inen have felt absolutely
S U R E they would lose their jobs. But, in
actual experience, nine in ten do izot
lose their jobs. They simply F E A R E D they
would. And the other tenth find better.
ones!
Sure, God gives 11s TESTS of FAITH!
Perhaps some of you women are going
to have some TESTS OF FAITH! How
about it-can
y o u TRUST God to make
i t possible to OBEY Hini! 7hat.r p m ~
<J/ /he 6.oiLdi;iuti.i t ( J SALVATION!
Instcad g o
IOTA!
Page 19
The G 0 0 1 ) NEWS
WHY
the Scrip-
"BY
llo[
Y e s , "ALL Is Vanity"
01
t11c
:iiiiL>itioii,
Vmity is SI:I,I:! V;inity expresses i t sc!f in mnny \v;iys, and i n different w;iys
in Jitferent people.
\'anity expresses itself in lust, in greed,
i n re sent me 11t hat red.
IT)'!
muiiy of
you are
i)i.
by Roderick C. Meredith
A I N I I ' I AS
. i t m;ty be, mtich as we
hire to ;idinit it, God's ministers
have coiiie to realize that there
;ire many individtials physically m i o n g
God's people who ;ire spiritiially not 01
God's church. 'Ihcy ;ire progressing to\vard :I ccrt;iin destination-[lie
/&e of
/;re,'
di.xiplL''
<
\CISC
.;
i.
Among the strongest :ind niost correctiw epistles t h a t the apostle Pall1
\\'rote \vere his n v o letters t o the Corinthims. He ;icldressed them ;IS the
"<:hurch o f ( h d " ( 1 Cor. 1 : 2 ) , yet he
s;iid "there ;ire c.o/itc/itiom :inlong y o u ' '
( verse I I ) . Sonic \\'ere following one
i i ~ i o i iiiste;icl of (:tii<is.i'. Others \\,ere
f c ) I low i n,g o t h e r / i / c / / .
Ikcause thcy liked i ~ / c , / i ' I p:/..io/ii instead of (:hrist, becnuse they h;id :I spirir
of c o ~ z i c i i i i o io~r dir,iit/ii/ij/itaboiit inany
things, ;ind becnusc. they h;id not f i i l l ~ ,
S L ~ l < l < l ~ N l ) l t~ol ~(;or/
l ~ l ~ ;ind the guidance
of His Spirit, Paul could not write to
t l l C 1 l l ;Is he \vollld t o f u l l y converred,
spiritu;illy minded people. Instead, he
Lcjc,iici
t l l ~ tp i l i t (11;it
t l i e y ;LIT
tin-
ihL>?i2.'
Real Examples
ION,.
Page 2 1
that
I
Y O l r NOT."
Carnal
Principle
c ' r i . / i ~ i /mind
i s CIZIILI'-
it i s nor subject to
H:7-8J .
And wh,it is the fate of such incli-
IS going into
1/1/1.11.
Make sure
Chu r (:I1 .
yoti
The G O 0 0 NEWS
Page 2 2
January, 1 0 5 7
.iide-witti
no place to turii-no
other
ministers t o call as God commands when
you o r your children are sick-no
place
but the pagan hostile WOIII.I) t o find
fellowship!
W h a t is i t that c u t s men off from
God? It is REHELI.ION--and that alone!
Rebellion against GODSauthority! How
may such be rt.romiled to God--,~e~tored
to HIS fellowship and that of HIS
CHURCH? By REPENTANCE, and FAITI
in CHRIST as S:iviour-by
praying as
David did in the S l s t Psalm-asking
God very humbly to have mercy and
forgive-to
renew LI right .spirit within
-to
restore the Holy Spirit, and the
JOY of Gods salvation. Then shall such
a one be restored into the fellowship of
Christ--and of His CHIIRCH!
May God help every one of u s to
UNDERSTAND. and to H U M B L E ourselves
before God-to
remove all wanting our
own way-all
V A N I T Y and contrary
spirit!--and fill 11s with H I SLOVE, that
we may enjoy permanently that RAKE
blessing o f dwelling together in I T N I T Y !
1iltlSt
SIN!
put away
their sins.
CHRIS? l i d
BLOOD-give
i.II:E--I?ecLu/.ic
?,o// I L I J V I C ~hZm e
I'axe 2.t
Those yirlAec1 t o t h e C H R I W w h ) p i J
Your Decision
r.
J a n u a r y , 1957
$23
T I .
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