It is considered to be Japans most representative form of Puppet Theatre. It dates back to
the 17th Century. One puppet is manoeuvred by 3 trained puppeteers they are able to give a display of heightened emotions: sometimes even greater than what human actors can achieve. The shoulders are made from the fibre of a dried gourd. The hips are made of bamboo, giving the puppet its human contour. The legs and arms are connected with string and merely dangle at the puppets side. I the early history of Bunraku the puppets were simply made to be shifted by one puppeteer. From these beginnings, the puppets were slowly modified to make their movements more lifelike. Today, each of the three puppeteers manipulates different parts of the puppet. The least experienced of the puppeteers controls the feet, another handles the left arm and the last controls the delicate movements of the head and the right hand. Each of these takes about 10 tears to master. The most experienced puppeteer (head + right arm) may be seen by the audience directly behind the puppet. The other two puppeteers are clad in black, rendering them invisible. A singer seated to the side of the stage tells the story and recites the lines of the characters in song, accompanied by a shamisen player. This aspect is so unique, the spectators are said to be as captivated by the narrator as they are by the puppets. A performer sings from his stomach rather than from his throat. As he performs his hour long piece he supports his stomach with a weight-laden sash. In this form of musical-recital, clear expression of the narrative is more important than musical showmanship, so correct pronunciation takes precedence over a beautiful voice. TSUBOSAKA-KANNON RAIGENKI tells the story of Sawaichi. In order to support the household, Sawaichis beautiful and popular wife, Osato, works part-time. Sawaichi lost his eyesight to a childhood bout of chickenpox, however undeterred by his handicap Osato love him dearly. Sawaichi is, in contrast, suspicious of his wife who leaves the house every evening. Today, as usual, he is ill-tempered and berates her from early in the morning. Having had confronted each other about their beliefs in this regard they leave the next morning to go pray to the Goddess of Mercy. While Sawaichi is cheerful on the surface, deep inside he is remorseful for having doubted the love of his wife who had faithfully and without complaint taken care of him for all of their married life. Telling himself that his wife would be better-off without him, Sawaichi sends Osato home on an errand. He throws himself off of a cliff in her absence. Feeling in her heart that something is wrong, Osato hurries back she finds Sawaichis cane and discovers what happened. Her grief is such that the wooden puppet seems to pulse with life. In her despair Osato flings herself into the lagoon. The Goddess of Mercy appears, reviving both believers, and restores Sawaichis vision. This story poignantly combines a very Japanese sense of religion, marital love and the aesthetic beauty of death and has become a favourite with Japanese audiences