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Lord Dattatreya
1. Importance of doing the shraddha ritual ardently
During the shraddha rites and the meal, one should not entertain anger and meaningless
thoughts. The vibrations generated due to the meaningless thoughts adversely affect the
Vishvedev and the deceased ancestors (Pitars) coming to that place. That is why one should
completely avoid the meaningless thoughts and the meaningless conversation with others while
performing the ritual.
Spiritual experience Experiencing the smell of Puranpoli, an Indian sweet delicacy, for
five minutes; the next day a friend saying that, I wanted to give you Puranpoli and then
having the realisation of his subtle-body getting the Puranpoli due to the intense desire of
his friend: One day I got the smell of Puranpoli. Then I started getting hiccups. I felt that My
friend is remembering me. The next day my friend said, We had made Puranpoli last night and
I really wanted you to have it. My subtle-body (ling-deha) had got the Puranpoli due to his
intense desire.
This spiritual experience confirms that the holy sacrament (naivedya) offered ardently to Deities
and the Pitars reaches them. Through this spiritual experience we understand that the Pitars are
satiated by performing shraddha ardently.
If brahmins are not available for performing the shraddha ritual of ones mother, then
one can invite married women and perform the shraddha.
If two brahmins are not available then seat the brahmin on the seat for Pitars
(Pitrusthan), place an idol of Shaligram or baby Krushna on the seat of the Deity
(Devasthan) and make a resolve to perform the shraddha.
If due to some reason one is unable to perform shraddha, then he can get the shraddha
performed through his son, disciple or a brahmin.
Invite a brahmin, after he has washed his hands and feet, offer him a seat and after
worship with five substances offer him a meal.
In case of unavailability of money and brahmin, do a shraddha with sacrificial fire
(Homa-shraddha).
The Scriptures have also delineated what a person should do who is incapable of doing any of
the above stated options. They are as follows:
If even this is not possible, then go to a forest and exposing your armpits by putting both the
hands up, wave a blade of grass towards the Deities of the regions (Lokapal) like Sun etc. and
pray, I do not possess anything useful for shraddha like wealth etc. I pay obeisance to all my
Pitars. Let all my Pitars be appeased with my devotion. I am helpless.
Alternatively, go to a secluded forest and pray in a loud voice raising your hands, I am penniless
and without food. Liberate me from the debt of my Pitars. If even this is not possible, then
lament facing the south direction.
This shows how inevitable it is for everyone to perform shraddha.
By praying with spiritual emotion the Pitars, inferior Deities and other Deities are appeased and
attracted towards the person who prays. Together with their blessings the person also acquires
the benefit of the shraddha. Invoking the Deities by raising hands and praying to the Pitars is a
symbol of the devotees spiritual emotion (Bhav) of helplessness.
The Pitars getting momentum in their onward journey and reduction in the distress due to
them: Many desires of the person attached to materialistic life remain unfulfilled after
death. Such unsatisfied subtle bodies get trapped in the region of the dead (Mrutyuloka).
Such subtle bodies cannot go to the next region because of their unfulfilled desires. By
chanting Sri Gurudeva Datta Pitars trapped in the Mrutyuloka gain momentum.
Creation of a protective sheath: By chanting Sri Gurudeva Datta a protective sheath is
created around the body of the person. Keeping in mind this benefit of chanting Sri
Gurudeva Datta, one should do maximum chanting during Pitrupaksha. To avoid the
risks of future distress due to unsatisfied Pitars and as spiritual healing for mild distress,
chant for one to two hours daily. If the distress is medium, chant for two to four hours
daily and if it is severe chant for four to six hours daily.
Put up the Name-strips of Sri Gurudeva Datta in the room where shraddha ritual is
done.
Play the audio of the chant Sri Gurudeva Datta in low volume.
Before the shraddha, worship the sattvik picture of Lord Dattatreya and offer arati.
With these actions the obstacles of the negative energies in the ritual of shraddha are removed.
The Energy and Chaitanya of Lord Dattatreya is emitted in the venue of the shraddha and the
family gets its benefit.
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Contents
ground in front of the Dev-brahman from the northwest to the northeast and the banana leaf is
placed on it to offer the meal to him. A circle is marked on the ground with water in front of the
pitar-brahman in the same way. Thereafter the meal is served on leaves to the Family Deity,
Deities worshipped traditionally in the house, cow, for pindbhojan etc. A sheath of Holy ash
(bhasma) is drawn around the leaf to prevent negative energies from creating obstacles in the
meal.
The three main aspects of the ritual of shraddha are:
Offering oblation in the fire (Agnoukaran). In the Rugved period, pitrupuja was
performed by offering the pinda as oblation in the sacrificial fire.
Offering meal to the brahmins (Brahman-bhojan)
Pindpujan, that is, offering the pinda.
The banana leaf is offered to the pitars by placing the bent left knee on the ground in
front of the pitar-brahman.
The food is offered by holding the hand of the pitar-brahman in a reverse manner.
Now the person performing the shraddha says, I have offered you the meal considering
you in place of my pitars of this particular lineage (gotra). Please partake it. Let me
acquire the fruit similar to food offered at Gaya.
The Moon channel gets activated by sitting with the right knee on the ground. Hence, the person
performing the shraddha can easily receive the frequencies of Deities. The Sun channel gets
activated by sitting with the left knee on the ground. Sun channel is associated with raja guna. It
becomes easier to invoke the pitars with the help of this raja guna. In a way, brahman bhojan is
an oblation given in the fire present in the stomachs of the pitars and Deities.
The remaining portion of the rice meant for Agnaukaran is added along with Tilodak, black
sesame seeds, curd, honey and ghee to the rice. Four big pindas and other small pindas are made
as per requirement. The big pindas should be of the size of a Bel fruit. The venue is purified with
the Tilodak and darbha is spread on it. Darbha is purified. While placing every pinda, the person
performing the shraddha says, I am offering the pinda in the name of so-and-so relative of soand-so name in the form of Vasu or Rudra or Aditya of so-and-so lineage, that is, gotra. It is my
faith that I am offering the pinda in Gaya.
After offering a pinda for those about whom one has definite information, a Dharmapinda is
offered. This Dharmapinda is given to the deceased ancestors who are in the Hell region of
Asipatravan and Kumbhipak, those whose family lineage has ended and others. Kajal is made by
mixing ghee with burnt darbha. The deceased ancestors in the form the pinda are offered kajal, a
thread of wool, a flower, a Tulasi leaf, maize, incense, lamp etc. They are then offered Holy
sacrament (naivedya), water for drinking, washing hands and cleaning the mouth and a betel leaf
for mouth freshness. Now the person performing the shraddha stands, offers barley and black
sesame seeds and says, O my deceased ancestors! I Pray for food and strength for my family
and that all should progress. O deceased ancestors! Grace us with wellbeing. Thereafter the
Pitru-brahman is given Tilodak and the Dev-brahmin Yavodak and water is released on the
pinda.
Tilodak is offered on a special pinda made for those deceased ancestors who had died by burning
in fire or who died in the womb. The person performing the shraddha asks, Are the Vishvedev
appeased ? Are the deceased ancestors appeased ? After saying, Let all the Deities be
appeased and the karma of shraddha be done as per the Scriptures, the person performing the
shraddha pays obeisance. The priests say, Let the desire of the person performing the shraddha
be fulfilled by the grace of Deities and the deceased ancestors. Thereafter, the other members
of the family pay obeisance to the pindas.
After this, the person performing the Shraddha remembers the seven places that bestow Final
Liberation; Ayodhya, Mathura, Gaya, Kashi, Avantika, Dwaraka and Jagannathapuri and places
the pindas in a big vessel.
The person performing the shraddha pays obeisance after the conclusion of the ritual. The
pindas are immersed in clean flowing water before sunset. Food is served on a leaf outside the
house for the crow. In the ritual of tarpan, first tarpan is done for the Vishvedev and thereafter
for the deceased ancestors. The person performing the shraddha says, I am offering water, I am
offering water, I am offering water in the name of so-and-so relative of so-and-so name in the
form of Vasu or Rudra or Aditya of so-and-so lineage, that is, gotra. Thereafter for the sake of
those born in the family lineage (gotra) who had no sons, a corner of a cloth is dipped in the
Tilodak, the cloth is squeezed and water is released.
Subtle experience of the subtle at the time of the pindapujan in a ritual of shraddha: Some
pindas are placed at the center of the darbha. Four Dharmapindas are placed in the four corners.
Red rays are emitting from the dharmapindas, a symbol of dharmashakti. Yellow spirals of
Chaitanya are seen around the pindas of pitars.
Meaning: If a person performs shraddha using mere grass but with faith and devotion, then
nobody in his family becomes unhappy.
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Contents
1. Deities of Shraddha
2. When should one perform Mahalaya Shraddha during the Pitrupaksha?
3. Preparation for the ritual of Mahalaya Shraddha
o 3.1 Substances required for the Mahalaya Shraddha
o 3.2 Preparation for the person performing Shraddha
o 3.3 Religious actions to be performed before the main ritual
o 3.4 The welcome of the priest and Annaprokshan
o 3.5 Invocation and worship of Vishvedev
o 3.6 Invocation and worship of the ancestors
1. Deities of Shraddha
Our deceased ancestors could be in various forms of being and they need food according to that
form of being. Except in the Earth region, food is unavailable in any other subtle region. In the
ritual of Mahalaya Shraddha, Vasu, Rudra and Aditya are the presiding Deities of the deceased
ancestors. Vasu means desire, Rudra means dissolution and Aditya means Absolute Fire
Principle and action. With the combination of the three, the father, grandfather and great
grandfather respectively can be liberated.
The mission associated with the presiding Deities of the departed ancestors
Presiding Deity of
Associated mission
the departed ancestors
Vasu
Desire
Rudra
Dissolution
Aditya
Action
During the ritual of Shraddha the Vishvedevs called Pururav-Ardrav and Dhurilochan are also
invoked. Vishvedev means the group of Deities which represents the Deities during a sacrificial
fire.
Due to various incidents taking place during daily life a black covering is created on our body.
From the viewpoint of gaining benefits from the ritual, some religious actions are done before
commencing the ritual of Shraddha like wearing the Holy thread, applying the Holy ash,
partaking of the five substances, that is, panchagavya, sipping of water, that is, achaman etc.
The person performing the Shraddha should wear a white dhoti and an upavastra for the
ritual.
He should commence the ritual with sipping of water, that is, achaman.
After this, he should apply Holy ash on the various parts of the body.
Thereafter he should hold darbha, that is, a specific type of grass in hand and on various
parts of the body.
Now he should make a ritualistic narration to God about the time period and the time of
the ritual.
After this he should make a resolve for the ritual. In Mahalaya he should make a resolve
for the Vishvedev called Dhurilochan.
After this he should make apasavya, that is, hold the Holy thread on the right shoulder
and make a resolve for the ancestors.In this, the person performing the Shraddha says, I
am performing the Shraddha of my father, grandfather and great grandfather who are in
the form of Vasu, Rudra and Aditya who are born in so-and-so lineage. In addition to
the three paternal ancestors, in Mahalaya Shraddha a resolve is made for the three
maternal ancestors, that is, mother, her father and grandfather as also grandmother and
great grand mother, wife, sons on whom the sanskar of Holy thread was performed,
daughters, paternal uncles, maternal uncles, brothers, paternal aunts, maternal aunts,
sister, father-in-law, mother-in-law, Guru, the one who imparts knowledge, guide and
those who are born in the same lineage but have no closer relatives in the world, who are
dead.
After this, invoke the Holy rivers of Ganga, Yamuna, Saraswati etc. and prepare
Yavodak, that is, the water mixed with sandalwood paste, flower, Basil leaf, that is,
Tulasi, coins, a betel nut and darbha.
Similarly prepare Tilodak, that is, the water mixed with black sesame seeds and maize
and charge it by reciting mantras.
Now he should purify himself by sprinkling the charged water first on himself and
thereafter purify the venue of the ritual.
Spiritual importance of Tilodak: There is charged Tilodak in the copper vessel. Due to it, the
momentum of the subtle deceased ancestor-frequencies is increased. Due to this momentum, a
whirlpool charged with attraction-energy is created. The subtle body is attracted towards the
whirlpool.
To make the Karmakanda of Shraddha ritual successful, the person performing the Shraddha
(host) and the venue of the Shraddha are purified with the charged Tilodak. The various religious
rituals in Hindu Dharma are spiritual experiments in themselves. Science originated from the
science of Spirituality. Hence, this same process happens in science too.
The host takes the Holy thread on his right shoulder and hands over the sandalwood,
maize and a flower to the Pitru-priest. He waves incense stick in an anti-clockwise
direction and performs arati with a lamp.
The betel nut, darbha and sesame seeds are placed in the hands of the Pitru-priest and
with this the rituals of this worship are complete.
The host says, If there is any mistake on my part in the worship, please forgive me.
Water, flower and sesame seeds are put in the vessel kept in front of the Pitru-priest.
Placing a hand on the vessel, it is charged with mantra.
Now the sesame seeds are put on the body of the Pitru-priest right from the feet to the
head.
Now arghya is offered to the deceased ancestors. After this the host stands in one place
and does circumambulation around himself.
Ritual of Shraddha
Contents
2. Hindu Dharma does not give any chance to anyone to say that the shraddha
was not performed due to non-feasibility in a particular period!
Normally every year Shraddha should be performed on the date of death of the person (as
per the Hindu calendar and not as per the English calendar.) If the date is not known and
only the month is known, then in that case the shraddha can be performed on the no
moon night of that month.
If both, the date as well as the month is unknown then the shraddha can be performed on
the no moon night of the Hindu calendar month of Magh or Margashirsha.
If the definite date of death is not known then the shraddha can be performed on the date
when the news of the death was received.
Shraddha for deceased ancestors souls should be performed everyday and it can be
achieved just by offering water (tarpan) to them.
If it is impossible to perform Shraddha daily, then Darsha Shraddha should be
performed. This fulfills the requirement of doing the Shraddha daily. Darsha means no
moon night. Therefore Darsha Shraddha is the one, which is performed on the no moon
night of every month.
If it is not possible to perform Darsha Shraddha every month, one should at least perform
it on the no moon night of Hindu calendar months of Chaitra, Bhadrapad and Ashwin
months.
If it is not possible even to perform Darsha Shraddha on no moon nights of Chaitra,
Bhadrapad and Ashwin, then at least the ritual of Mahalaya should be performed in the
Pitru fortnight of the month of Bhadrapad. If this too is impossible then Shraddha should
be performed on the no moon night of the month of Bhadrapad (sarva pitri amavasya)
(11)
(Hindu Dharma has kept so many provisions to act in a righteous manner. In spite of this,
Hindus do not perform Shraddha and other rituals. Then who will help such Hindus?
Compiler.)
9th day of Margashirsha, 13th day of Magh, 3rd day of Falgun (all days from the bright
fortnight) indicate the start of the era (kalpa). As per the science, if shraddha is performed on
these dates, the deceased ancestors souls get satisfied.
4.2 Akshayya Trutiya (3rd day within the bright fortnight of Vaishakh): Akshayya Trutiya
indicates the start of the Kruta era. The benefits derived by performing rituals like Shraddha,
Tarpan for deceased ancestors souls and donations on this date is everlasting. Therefore one
should at least perform Apinda Shraddha or Tarpan for their deceased ancestors souls.
The holy texts of Puranas say that, on the day of Akshayya Trutiya one should donate uncooked
food (aamanna), a water pot, a fan made of mint grass, an umbrella, footwear etc with the
intension of offering them to the deceased ancestors souls. It is mentioned in Garud Puran that,
once the donations are made with the intention of offering them to deceased ancestors souls on
this day, the messengers of Lord Yama do not cause distress to the ancestors souls.
Meaning: When clothes and ornaments are donated, the dark, brown eyed, cruel messengers of
Lord Yama having sharp and long teeth do not cause distress to the deceased ancestors souls.
4.3 Pitru fortnight (Pitrupaksha) (Mahalaypaksha)
4.3.1 Importance
1. The dark fortnight in the Hindu calendar month of Bhadrapad is called as Pitrupaksha. This
fortnight is very dear to the deceased ancestors souls. If Mahalay Shraddha is performed for the
deceased ancestors souls during this fortnight, they remain satisfied for the entire year.
2.
- Mahabharat
Meaning: The householder who does not perform shraddha during the period when the Sun is in
the Virgo sign, how will he earn money and be gifted with a baby boy as he would have enraged
the deceased ancestors souls? Additionally, the abode for deceased ancestors souls remains
vacant till the Sun moves from Virgo and Libra sign to the Scorpio sign. The abode for deceased
ancestors souls remaining vacant during this period implies that the deceased ancestors souls
come closer to their descendants for blessing them and if Shraddha is not performed, they give
curse to their descendants and return. Due to this it is important to perform Shraddha during this
period.
4.3.2 The deceased ancestors that arrive at the occasion of Mahalay Shraddha
1. Father, grandfather, great grandfather
(Pitrutrayi)
14. Sisters
6. Wife
15. Father-in-law
7. Sons
8. Daughters
9. Paternal cousins
Contents
1. Terminology of Shraddha
2. Tarpan and Pitru tarpan
o 2.1 Tarpan
1. Significance and meaning:
2. Objective
3. Types
4. Method of performing Tarpan
o 2.2. Pitru tarpan
1. Meaning
2. Why should it be done?
3. Importance
4. Pitrutirtha: When should it be done?
5. Tarpan of sesame seeds (tila tarpan)
6. Importance of performing tila tarpan
1. Terminology of Shraddha
A. Pitar: When a human being dies, its subtle body gets freed from the dead body after
performing the ritual of Shraddha and it gets position in the subtle plane meant for souls of dead
persons. At that moment it assumes the designation of Pitar.
B. Parvan: After performing Sapindikaran Shraddha (Shraddha performed one day prior to oneyear completion after the death of the person is called Sapindikaran Shraddha), the soul that has
assumed the designation of Pitar now joins other Pitars and then gets further categorised as
Parvan. Also, it gains authority so as to allow its descendants to perform Parvan Shraddha for it.
(Detailed information on Pitar and Parvan is under point 3 B in volume 2)
C. Pitrutrayi (Trio in Pitars): Generally son of the dead person has authority to perform
Shraddha for the dead person. In his absence, other options are explored. The terminology of
Shraddha has been prepared assuming the son as being the person who performs the shraddha.
Therefore the soul of dead person for whom the Shraddha is being performed, is invoked as
father (father of the son performing Shraddha). One generation before, i.e. the father of dead
person is referenced as Pitamaha (grandfather of the son performing Shraddha). The
grandfather of the dead person is referred to as Prapitamaha (great grandfather of the son
performing Shraddha). The earlier generations than these are not counted in trios of Pitars
(Pitrutrayi), because it is assumed that they are liberated.
D. Jivatpitruk: When there is a male person whose father is alive, then such a person does not
have authority to perform Shraddha. But he has right to perform Shraddha for his mother and
grandfather (mothers father). Also, generally, he even does not have the right to perform rituals
of Narayannagbali,Ttripindi etc; however if these rituals are performed with the objective of
conceiving a child, then the jivatpitruk can do so. In order to perform Apasavya, a jivatpitruk
can only hold the thread in the thumb of the left hand and cannot hold it completely in his left
hand.
E. Three ways of wearing the thread (janve) are Savya, Apasavya and Nivit: The thread
should always be worn on the left shoulder. This style of wearing the thread is known as savya.
When it is worn on the right shoulder it is known as Apasavya. When worn as a necklace, it is
known as Nivit.
F. Offering kshan: During the ritual of shraddha, the deity and the deceased ancestors soul
are invited by offering grass twigs (darbha) to them. This is called the offering kshan.
G. Pishangi: Rangoli drawn using ash and with chanting of mantras, around the meal plate
arranged for the priest (Brahmin) is called as pishangi. (Offering food to priest (Brahmin) is
considered as an important part of Shraddha. Rangoli is drawn in a clockwise direction (similar
to circumambulation) around the food offering plate arranged for the deity and in the reverse
direction around the plate arranged for the ancestors soul. Pishangi is one of the aspects of the
ritual of shraddha. Nowadays, Pishangi is drawn only in case of offering of Pinda (Pinda daan).
However, Pishangi should be drawn during all types of shraddha.
H. Vikir: During Shraddha, after finishing offering of Pinda (Pinda daan) and worship of Pinda,
Savya is performed and a morsel of rice is kept in front of the plate with the food offering
arranged for the deity. This is termed as Vikir.
I: Prakir: After performing Vikir, Apasavya is done and a morsel of rice is kept in front of the
plate which has the meal arranged for deceased ancestors soul. This is called as Prakir.
J: Ucchista Pinda: After performing Prakir, pinda is kept for the ones who have died by getting
burnt in a fire or due to partial burning or for the dead fetus, near the plate of food arranged for
the deceased ancestors soul or close to other offerings of pinda.
K: Shraddha Sampat: If two shraddhas occur on the same date (as per Hindu calendar) then it is
termed as Shraddha Sampat.
Bodhayan has mentioned that Tarpan should be performed at the riverside. While
performing Tarpan at the riverside, one should stand in the river so that the water level
touches the belly button or one should perform tarpan by sitting on the banks of the river.
Tarpan for God and Sages should be performed by facing East and that for deceased
ancestors souls it should be performed by facing South.
As per science, tarpan for God should be performed after doing Savya, that for Sages
should be performed after doing Nivit and for deceased ancestors souls after doing
Apasavya.
A dried grass twig (darbha) is necessary for performing tarpan. Tarpan for God is
performed from the tip of the darbha, tarpan for Sages should be performed by folding
the darbha in the middle, and tarpan for deceased ancestors souls should be performed
from the tip and root of the two darbhas.
Offering of water (tarpan) to deities should be done using the finger tips, while offering
of water to Sages should be done from the base of the little finger and the third finger and
that to the deceased ancestors souls should be done through the mid of the thumb and the
first finger of the hand.
Tarpan should be performed taking one handful (anjali) of water for each deity, two
handful of water for Sages and three handful of water for deceased ancestors souls. In
case of matrutrayi (mother-grandmother and great grandmother) three handful of water
should be used and for other females ancestors souls one handful of water should be
used for tarpan.(8)
(Original meaning of word anjali is handful (onjal). In this context, however, giving one
handful (anjali) of water for tarpan is to indicate that the tarpan should be given only once
compiler)
Tarpan for God, Sages and deceased ancestors souls should be performed regularly
(daily). The daily ritual of tarpan should be accomplished in the early morning after
having bath. If it is not possible to perform Shraddha for deceased ancestors souls daily,
then one should at least perform tarpan.
Pitru tarpan should be performed on the day following the day on which Parvan
Shraddha is performed.
5. Tarpan of sesame seeds (tila tarpan): Sesame seeds should be used in the ritual of Pitru
tarpan. Sesame seeds are available in two varieties, black and white. Black sesame seeds should
be used for Shraddha. If sesame seeds are not available then gold or silver should be used.
Tila tarpan means offering sesame seeds mixed in water to the deceased ancestors souls.
Tila tarpan (as a part of Shraddha) should be offered to the same number of ancestors
souls for whom the shraddha has been performed.
Tila tarpan is performed before Darsha shraddha and in case of annual shraddha; tila
tarpan is performed on the following day of the shraddha. In case of any other shraddha,
tila tarpan is performed just after performing the shraddha.
Tila tarpan is not performed during Nandi Shraddha, Sapindi Shraddha etc. (9)
B. Satisfying wishes and desires of the souls of the deceased ancestors from ones family who
are trapped in the negative regions due to unfulfilled desires and providing momentum for their
further progress.
C. Some deceased ancestors, due to their evil deeds, become ghosts and reside in hell instead of
nether region. Through the medium of ritual of Shraddha, one can relieve them from being
trapped in this form.
The process through which the above objectives are met through Shraddha is documented under
the title Effects of Shraddha in Volume 2.
Meaning: The son protects his ancestors souls from the Hell named Puta. Therefore Lord
Brahma himself has named him as Putra.
A. Repaying the debt to ancestors is as important as repaying the debt to God, Sages and the
society. It is the duty of descendants to respect their ancestors, make donations in their name and
to undertake activities that will please them. Performing Shraddha is a part of obeying Dharma,
as per science of Dharma.
B. Ancestors soul becomes satisfied only after receiving pinda and water from their son. In
relation to this, following is a verse in the holy text Mahabharat that describes who qualifies to
be called as son:
:
:
- Mahabharat 1.74.39
Meaning: The son protects his ancestors souls from the Hell named Puta. Therefore Lord
Brahma himself has named him as Putra.
As per the above verse, to enable the deceased ancestors to progress to a higher sub-plane, to
relieve them from experiencing severe and everlasting distress and to initiate them to bestow
grace on their descendants, every son should perform ritual of Shraddha. It is amply clear in the
verse that the one who is believed to be a son, he should perform these duties.
C.
- Shrimadbhagwatgita 1.42
Meaning: Due to the nonperformance of rituals like pinda shraddha and offering water to
deceased ancestors etc, the ancestors of such people (who do not perform Shraddha) have to
reside in the Hell region. This results in stagnation and no progress of the descendants.(?)
E. Sage Sumantu has said,
, meaning that nothing is
as superior as the ritual of Shraddha. Therefore, a person having a pure intellect to discriminate
between right and wrong should never abstain from performing Shraddha.
F. Brahmavaivarta Puran says, Activities related to deceased ancestors are more important than
those related to God. Therefore every sacred ceremony begins with Nandi Shraddha.
G. Brahma Puran says, One who performs the ritual of Shraddha diligently and in accordance
with ones financial state, he satisfies everyone right from Lord Brahma to the insignificant blade
of grass. No one in the family of the person performing Shraddha remains unhappy. (4)
H. If soul of a deceased person wishes that someone should perform Shraddha for me and if it
does not get fulfilled from the expected descendant, then it becomes unhappy due to nonfulfillment of the desire. Such soul can transform into an evil spirit (a type of negative energy)
and cause distress to its relatives for not performing the ritual of Shraddha.
At times, souls of deceased persons manifest in their relatives and they start talking. An example
of this is mentioned below:
Once a spirit manifested in a person and then the person started leaping. H.H. Khshirsagar
Maharaj from Ahmednagar started a conversation with him and asked, Who are you? He
answered, I am the father of this person. Maharaj further asked him, What is purpose of your
arrival? The fathers soul manifested in the person answered, He does not feed me. He does not
perform Shraddha. I am starving. (?)
I. At the time of death if a person feels, Shraddha is meaningless and nobody should perform
Shraddha for me after my death and later because of Shraddha having not been performed, after
his death, he experiences that, I am trapped, even then he cannot convey this feeling to anyone.
He could become unhappy because of his wish remaining unfulfilled. Taking this point into
consideration, it is absolutely necessary to perform Shraddha for every deceased person.
J. By performing ritual of Shraddha for a deceased person, the give-and-take account that exists
with that person gets fulfilled, e.g. if we owe something to a person and he dies before we could
repay him, then by the virtue of performing Shraddha the loan can be repaid.
K. In the current age, people do not perform rituals like Shraddha or spiritual practice the way it
used to be done earlier. Therefore most of the people experience distress due to unsatisfied
ancestors souls. Only spiritually evolved (saints) can tell us if we are suffering due to distress
caused by ancestors souls or if we might face such distress in the future. If it is not possible to
take guidance from a spiritually evolved person, then the following problems can be assumed to
be caused by ancestors souls regular clashes between the family members, unable to cope up
any family member, unemployment, unable to save any money, serious illness, unable to get
married in spite of all favorable conditions, unable to cope up with the partner after marriage,
unable to conceive, abortion, giving birth to a physically or mentally handicapped baby and
developing addictions. By performing Shraddha one gets relieved from the distress caused by
the deceased ancestors since the deceased ancestors get satisfied and if they are trapped in a
particular region, they get momentum to progress to a higher sub-planes and in turn the
descendents are able to obtain their blessings.
(Spiritual experiences related to Unsatisfied ancestors souls causing distress to their family
members and the effect getting nullified after performing Shraddha and Obtaining assistance
and blessings from deceased ancestors souls are given in point 19, along with the Importance
of chanting the Name of Lord Datta, in a manner which is equivalent to performing the ritual of
Shraddha, in reference to providing momentum to the ancestors souls and to protect oneself
from the distress caused by the unsatisfied ancestors souls)
Meaning: One can conceive a baby boy and acquire a long life, success, heaven, fame, strength,
wealth, animals, happiness, food, etc. by worshipping (performing Shraddha for) deceased
ancestors.
B. If the ritual of Shraddha is performed on the day of an eclipse, the host derives benefit similar
to the one obtained after donating a piece of land to someone. (5)
C. Refer to the items B, G and K within point 6. Importance and need of performing Shraddha
and point 9 A 3. Shraddha done for a purpose
As per the above verse, to enable the deceased ancestors to progress to a higher sub-plane, to
relieve them from experiencing severe and everlasting distress and to initiate them to bestow
grace on their descendants, every son should perform ritual of Shraddha. It is amply clear in the
verse that the one who is believed to be a son, he should perform these duties.
C.
- Taittiriya Upanishad 1.11
Meaning: One should not commit mistakes in any task performed towards God or ancestors
souls. One should not avoid these rituals.
D. Following verse, regarding people who do not perform Shraddha, in the holy text Gita is
insightful
- Shrimadbhagwatgita 1.42
Meaning: Due to the nonperformance of rituals like pinda shraddha and offering water to
deceased ancestors etc, the ancestors of such people (who do not perform Shraddha) have to
reside in the Hell region. This results in stagnation and no progress of the descendants.(?)
E. Sage Sumantu has said,
, meaning that nothing is
as superior as the ritual of Shraddha. Therefore, a person having a pure intellect to discriminate
between right and wrong should never abstain from performing Shraddha.
F. Brahmavaivarta Puran says, Activities related to deceased ancestors are more important than
those related to God. Therefore every sacred ceremony begins with Nandi Shraddha.
G. Brahma Puran says, One who performs the ritual of Shraddha diligently and in accordance
with ones financial state, he satisfies everyone right from Lord Brahma to the insignificant blade
of grass. No one in the family of the person performing Shraddha remains unhappy. (4)
H. If soul of a deceased person wishes that someone should perform Shraddha for me and if it
does not get fulfilled from the expected descendant, then it becomes unhappy due to non-
fulfillment of the desire. Such soul can transform into an evil spirit (a type of negative energy)
and cause distress to its relatives for not performing the ritual of Shraddha.
At times, souls of deceased persons manifest in their relatives and they start talking. An example
of this is mentioned below:
Once a spirit manifested in a person and then the person started leaping. H.H. Khshirsagar
Maharaj from Ahmednagar started a conversation with him and asked, Who are you? He
answered, I am the father of this person. Maharaj further asked him, What is purpose of your
arrival? The fathers soul manifested in the person answered, He does not feed me. He does not
perform Shraddha. I am starving. (?)
I. At the time of death if a person feels, Shraddha is meaningless and nobody should perform
Shraddha for me after my death and later because of Shraddha having not been performed, after
his death, he experiences that, I am trapped, even then he cannot convey this feeling to anyone.
He could become unhappy because of his wish remaining unfulfilled. Taking this point into
consideration, it is absolutely necessary to perform Shraddha for every deceased person.
J. By performing ritual of Shraddha for a deceased person, the give-and-take account that exists
with that person gets fulfilled, e.g. if we owe something to a person and he dies before we could
repay him, then by the virtue of performing Shraddha the loan can be repaid.
K. In the current age, people do not perform rituals like Shraddha or spiritual practice the way it
used to be done earlier. Therefore most of the people experience distress due to unsatisfied
ancestors souls. Only spiritually evolved (saints) can tell us if we are suffering due to distress
caused by ancestors souls or if we might face such distress in the future. If it is not possible to
take guidance from a spiritually evolved person, then the following problems can be assumed to
be caused by ancestors souls regular clashes between the family members, unable to cope up
any family member, unemployment, unable to save any money, serious illness, unable to get
married in spite of all favorable conditions, unable to cope up with the partner after marriage,
unable to conceive, abortion, giving birth to a physically or mentally handicapped baby and
developing addictions. By performing Shraddha one gets relieved from the distress caused by
the deceased ancestors since the deceased ancestors get satisfied and if they are trapped in a
particular region, they get momentum to progress to a higher sub-planes and in turn the
descendents are able to obtain their blessings.
(Spiritual experiences related to Unsatisfied ancestors souls causing distress to their family
members and the effect getting nullified after performing Shraddha and Obtaining assistance
and blessings from deceased ancestors souls are given in point 19, along with the Importance
of chanting the Name of Lord Datta, in a manner which is equivalent to performing the ritual of
Shraddha, in reference to providing momentum to the ancestors souls and to protect oneself
from the distress caused by the unsatisfied ancestors souls)
A. The ritual of Shraddha is sacrificial fire performed for deceased ancestors and it is a sacred,
beneficial bestows blessings for conceiving a baby boy. The benefits derived after performing
the ritual of Shraddha are mentioned in Smrutichandrika and other holy texts in the form of a
verse as follows:
:
B. If the ritual of Shraddha is performed on the day of an eclipse, the host derives benefit similar
to the one obtained after donating a piece of land to someone. (5)
C. Refer to the items B, G and K within point 6. Importance and need of performing Shraddha
and point 9 A 3. Shraddha done for a purpose
Meaning: One can conceive a baby boy and acquire a long life, success, heaven, fame, strength,
wealth, animals, happiness, food, etc. by worshipping (performing Shraddha for) deceased
ancestors.
Filed under: Hindu Rituals of Shraddha | Leave a comment
Contents 1. Importance
2. Enabling one to break bonds with others and liberate oneself
3. Young Generation and Shraddha (Preface of book)
4. Scope of this articles series
1. Importance
The ritual of Shraddha not only repays debts towards deceased ancestors, but also makes it easy
to repay debts towards God and Sages. Sages are considered to be hot tempered in comparison to
God and due to this nature they could curse one and thus entrap the embodied soul. However as
debts towards ancestors need to be repaid by actions, it becomes simple and easy to repay these
debts through the ritual of Shraddha. Therefore, in order to be able to repay other debts in a good
manner, it is necessary that everyone relies upon debts towards ancestors that acts as link
between God and Sages, satisfy them by performing these rituals and try to embark upon the
progress towards attaining final liberation. By performing the ritual of Shraddha, with the help of
the ancestors souls one can slowly progress towards reaching God and Sages and by the virtue
of combined support from Vasu, Rudra and Aditya (Vasu means aspirations, Rudra means
dissolution and Aditya means radiance or action), one can provide momentum to the deceased
father, grandfather and great grandfather and in turn acquire blessings from God.
Indian culture teaches us that we have to perform certain duties towards our parents and close
relatives after their death, just as we serve them when they are alive as a part of obeying our
Dharma. The ritual of Shraddha provides us with an excellent mechanism to fulfill our duties
and in turn repay our debts towards ancestors. Our parents have taken the utmost care of us
during our childhood. The ritual of Shraddha is necessary so that their journey after their death is
full of comfort and devoid of any distress and that they acquire momentum, which allows them
to progress to a higher sub-plane. If Shraddha is not performed, the desires of the deceased
ancestors remain unfulfilled. The negative energies make easy victims of such desire riddled
ancestors souls and then make them their slaves. In all likelihood, they then use them to cause
distress to their own family members. By performing Shraddha, one gets relieved from the
distress caused by the ancestors souls thereby enabling oneself to lead a comfortable life on
earth.
If one performs Shraddha on a particular day, date (as per the Hindu calendar) as per the position
of the stars (nakshatra), then apart from ones duty towards ancestors getting fulfilled, some
specific benefit can also be derived. The importance and benefits of performing Shraddha have
been elaborated through such various aspects in this book.