Synchronicities, Healing and Awareness

With the closing of our reality program, many more clients/people sense the
end of time. Along with that comes the overwhelming need to help others and
thus evolve personally through that energy. This seems to be the way the
program is calling souls home. At the end of the day, it's all a game of
remembrance, created by the synchronistic movements of consciousness. Keep
on attracting ... That's 'The Secret.'

Synchronicities are patterns that repeat in time. The word 'synchronicity'

references the gears or wheels of time, though the actual concept of
synchronicity cannot be scientifically proven. One can only record
synchronicities as they occur and watch the patterns of behavior that
create them. The concept of synchronicity is currently linked more to
metaphysics, yet physics (quantum physics) and metaphysics are merging,
thus showing their interconnection and how we manifest synchronicities in
our lives.

Synchronicities bring people to Crystalinks ... which takes them on all

sorts of journeys into awareness. Many people the numbers 11:11 or
derivatives of it the number 1 and seek information about it. This takes
them to my file 11:11 as on and on they go reading through interconnected
files to understand their journey and that of humanity which is the focus
of Crystalinks.

Synchronicities are people, places or events that your soul attracts into
your life to help you evolve to higher consciousness or to place emphasis
on something going on in your life. The more 'consciously aware' you become
of how your soul manifests, the higher your frequency becomes and the
faster you manifest positively. Each day your life encounters meaningful
coincidences, synchronicities, that you have attracted, on other words
created in the grid of your experiences in the physical. Souls create
synchronicities, played out in the physical. It is why you are here. It is
how our reality works.

We have all heard the expression, "There are no accidents." This is true.
All that we experience is by design, and what we attract to our physical
world. There are no accidents just synchronicity wheels, the wheels of time
or karma, wheels within wheels, sacred geometry, the evolution of
consciousness in the alchemy of time.

Not all synchronicities are positive. Do be careful. Sometimes they create

major learning lessons. An example that many people experience is meeting
or manifesting a lover by synchronicity, only to discover the person is
wrong for them. Initially they think that the synchronistic experience, or
person, represents the road they should take at that moment in time. This
is not always the case. You can manifest negative people and situation, so
take your time when you get caught up in synchronicity.

If you are dysfunctional, have emotional problems, and therefore are a

drama person, your will attract and manifest dysfunctional people and
events as reflections of your own inner turmoil. You need to realize what
is going on within to manifest, attract to you, something positive outside
of yourself. These people will always disappoint you, counteracted by your
need to have the experience. Look at the underlying facts when the
synchronicity occurs to be sure you know why you attracted that person or
situation into your life.

Synchronicities may occur to make a quick point. Don't blow them out of
proportion. You must look at the bigger picture of the synchronicity, think
outside the box, (the patterns of reality) not at the actual experience.

You can consider an event synchronistic when an inner experience such as a

dream, vision, or other form of deja vu, prepares you for the physical
event.

Your soul is always multitasking to create new experiences for you. If you
watch how you move through life, you will understand. Doing this allows
many people to clear their issues by writing their story as a catharsis of
their experiences here.

The higher and clearer your frequency and intent, the faster you manifest
synchronicities.

Examples of Synchronicity
You are suffering with financial difficulties, yet money for basic expenses
such as rent, food, and utilities, always manifests. You begin to trust
this. At first you thank the universe or god, then you realize you create
this abundance. You are learning to watch how you manifest and why,
watching yourself from outside the box.
You have just received your last check from unemployment when suddenly a
job comes along.
You walk into a book store not knowing what to buy, and the book you need
falls from a shelf and practically hits you over the head.
You have been feeling ill with no clear diagnosis. You meet someone who
knows a doctor or healer with the answers. All physical problems stem from
emotional issues. Your soul will point out the patterns and hopefully the
solutions. When the person is ready to heal, the doctor will be there. That
person will often show up by synchronicity. This all stems from various
levels of depression and self-sabotage stemming from one's DNA or life
experiences that have worn them down. When you are confused and in
emotional pain, you either have trouble manifesting synchronicities or they
are major learning lessons.
There is a sudden relocation which seems to be for one reason, but later
you find much more than you bargained for as the synchronicities rapid
occur as if a domino effect. For example, you relocate for a new job, then,
as if by synchronicity, someone 'special' comes into your life. You and
that person have attracted each other for experience, as all life is
nothing more than that. In another case, the energies of the area hold
something transformational for you, which is perhaps the reason your soul
created the move in the first place.
You finally end a bad relationship and immediately another partner comes
into your life as if by synchronicity.
You drive to a place where parking is "next to impossible" and someone
pulls out of a parking spot or it is waiting for you.
You meet someone who interests you and touches your soul. Through
synchronicity that person seems to come into your life over and over again.
You begin to feel a destiny with that person. You begin to think with your
heart instead of your head. You connect with that person. In some cases the
karma between the two people is positive but in many cases you have
attracted that person into your life for a learning lesson whether you are
aware of it or not.
You feel depressed and can't find focus in your life. The next person you
talk you says something that brings needed guidance. In a world of wounded
souls, and evolving consciousness, answers to help and guide will come more
quickly and from different sources than in your past. Learn from those who
come along, but never become co-dependent.
A well-known example of synchronicity involves the true story of French
writer Emile Deschamps. In 1805 he was treated to some plum pudding by
Monsieur de Fontgibu. Ten years later, he encountered plum pudding on the
menu of a Paris restaurant, and wanted to order some, but the waiter told
him the last dish had already been served to another customer, who turns
out to be Monsieur de Fontgibu. In 1832 Emile Deschamps visited a
restaurant with a friend and is once again offered plum pudding. He
recalled the earlier incident and told his friend that only Monsieur de
Fontgibu is missing to make the setting complete. At that moment a senile
Monsieur de Fontgibu enters the room by mistake.
Carl Jung and Synchronicity
Synchronicities are meaningful coincidences.

Synchronicity is a word coined by the Swiss psychologist Carl Jung to

describe the temporally coincident occurrences of acausal events. It was a
principle that he felt compassed his concept of the collective unconscious,
in that it was descriptive of a governing dynamic that underlay the whole
of human experience and history, social, emotional, psychological, and
spiritual. Jung believed that many experiences perceived as coincidence
were due not merely to chance, but instead potentially reflected the
manifestation of coincident events or circumstances consequent to this
governing dynamic. Jung spoke of synchronicity as being an "acausal
connecting principle" (ie. a pattern of connection that is not explained by
causality).

Jung believed the traditional notions of causality were incapable of

explaining some of the more improbable forms of coincidence. Where it is
plain, felt Jung, that no causal connection can be demonstrated between two
events, but where a meaningful relationship nevertheless exists between
them, a wholly different type of principle is likely to be operating. Jung
called this principle "synchronicity."

In The Structure and Dynamics of the Psyche, Jung describes how, during his
research into the phenomenon of the collective unconscious, he began to
observe coincidences that were connected in such a meaningful way that
their occurrence seemed to defy the calculations of probability. He
provided numerous examples from his own psychiatric case-studies, many now
legendary.

"A young woman I was treating had, at a critical moment, a dream in which
she was given a golden scarab. While she was telling me her dream, I sat
with my back to the closed window. Suddenly I heard a noise behind me, like
a gentle tapping. I turned round and saw a flying insect knocking against
the window-pane from outside. I opened the window and caught the creature
in the air as it flew in. It was the nearest analogy to the golden scarab
that one finds in our latitudes, a scarabaeid beetle, the common rose-
chafer (Cetoaia urata) which contrary to its usual habits had evidently
felt an urge to get into a dark room at this particular moment. I must
admit that nothing like it ever happened to me before or since, and that
the dream of the patient has remained unique in my experience." The Scarab
represented Self-Generation, Resurrection and Renewal.
Who then, might we say, was responsible for the synchronous arrival of the
beetle, Jung or the patient? While on the surface reasonable, such a
question presupposes a chain of causality Jung claimed was absent from such
experience. As psychoanalyst Nandor Fodor has observed, the scarab, by
Jung's view, had no determinable cause, but instead complemented the
"impossibility" of the analysis. The disturbance also (as synchronicities
often do) prefigured a profound transformation. For, as Fodor observes,
Jung's patient had--until the appearance of the beetle--shown excessive
rationality, remaining psychologically inaccessible. Once presented with
the scarab, however, she improved.

Because Jung believed the phenomenon of synchronicity was primarily

connected with psychic conditions, he felt that such couplings of inner
(subjective) and outer (objective) reality evolved through the influence of
the archetypes, patterns inherent in the human psyche and shared by all of
mankind. These patterns, or "primordial images," as Jung sometimes refers
to them, comprise man's collective unconscious, representing the dynamic
source of all human confrontation with death, conflict, love, sex, rebirth
and mystical experience. When an archetype is activated by an emotionally
charged event (such as a tragedy), says Jung, other related events tend to
draw near. In this way the archetypes become a doorway that provide us
access to the experience of meaningful (and often insightful) coincidence.

Implicit in Jung's concept of synchronicity is the belief in the ultimate

"oneness" of the universe. As Jung expressed it, such phenomenon betrays a
"peculiar interdependence of objective elements among themselves as well as
with the subjective (psychic) states of the observer or observers." Jung
claimed to have found evidence of this interdependence, not only in his
psychiatric studies, but in his research of esoteric practices as well.

Of the I Ching, a Chinese method of divination which Jung regarded as the

clearest expression of the synchronicity principle, he wrote:

"The Chinese mind, as I see it at work in the I Ching, seems to be

exclusively preoccupied with the chance aspect of events. What we call
coincidence seems to be the chief concern of this peculiar mind, and what
we worship as causality passes almost unnoticed...While the Western mind
carefully sifts, weighs, selects, classifies, isolates, the Chinese picture
of the moment encompasses everything down to the minutes nonsensical
detail, because all of the ingredients make up the observed moment."
Jung discovered the synchronicity within the I Ching also extended to
astrology. In a letter to Freud dated June 12, 1911, he wrote:

"My evenings are taken up largely with astrology. I make horoscopic

calculations in order to find a clue to the core of psychological truth.
Some remarkable things have turned up which will certainly appear
incredible to you...I dare say that we shall one day discover in astrology
a good deal of knowledge that has been intuitively projected into the
heavens."
In formulating his synchronicity principle, Jung was influenced to a
profound degree by the "new" physics of the twentieth century, which had
begun to explore the possible role of consciousness in the physical world.
In 1945 Jung wrote

Physics has demonstrated that in the realm of atomic magnitudes objective

reality presupposes an observer, and that only on this condition is a
satisfactory scheme of explanation possible. This means, that a subjective
element attaches to the physicist's world picture, and secondly that a
connection necessarily exists between the psyche to be explained and the
objective space-time continuum. These discoveries not only help loosen
physics from the iron grip of its materialistic world, but confirmed what I
recognized intuitively that matter and consciousness, far from operating
independently of each other are, in fact, interconnected in an essential
way, functioning as complementary aspects of a unified reality.
The belief suggested by quantum theory and by reports of synchronous events
that matter and consciousness interact, is far from new. Synchronicity
reveals the meaningful connections between the subjective and objective
world. Synchronistic events provide an immediate religious experience as a
direct encounter with the compensatory patterning of events in nature as a
whole, both inwardly and outwardly.

Jung's Model
All synchronistic phenomena can be grouped under three categories:

1 The coincidence of a psychic state in the observer with a simultaneous

objective, external event that corresponds to the psychic state or content,
(e.g. the scarab), where there is no evidence of a causal connection
between the psychic state and the external event, and where, considering
the psychic relativity of space and time, such a connection is not even
conceivable.

2. The coincidence of a psychic state with a corresponding (more or less

simultaneous) external even taking place outside the observer's field of
perception, i.e. at a distance, and only verifiable afterward.

3. The coincidence of a psychic state with a corresponding, not yet

existent future event that is distant in time and can likewise only be
verified afterward.

Two Fundamental Types of Synchronicity

1. One in which the compensatory activity of the archetype is experienced
both inwardly and outwardly. [the event seems to emerge from the
subconscious with access to absolute knowledge, which cannot be consciously
known]

2. One in which the compensatory activity of the archetype is experienced

outwardly only. [these convey to the ego a much-needed wholeness of the
self's perspective, they show one a new perspective]

Essential Characteristics of the Synchronistic Event

1. The specific intrapsychic state of the subject defined as one of the
following:

a) The unconscious content which, in accordance with the compensatory needs

of the conscious orientation, enters consciousness [something is in our
conscious]
b) The conscious orientation of the subject around which the compensatory
synchronistic activity centers [something happens concerning what is in our
mind]

2. An objective event corresponds with this intrapsychic state [may be

literal or figurative correspondence]

a) The objective event as a compensatory equivalent to the unconscious

compensatory content
b) The objective event as the sole compensatory of the ego-consciousness

3. Even though the intrapsychic state and the objective event may be
synchronous according to clock time and spatially near to each other, the
objective event may, contrary to this, be distant in time and/or space in
relation to the intrapsychic state [as in telepathy, clairvoyance, etc.]

4. The intrapsychic state and the objective event are not causally related
to each other [acausality]

5. The synchronistic event is meaningful [excludes some coincidence, but

does not require the meaning to be understood]

a) The intrapsychic state and the objective event as meaningful parallels.

b. The numinous charge associated with the synchronistic experience

[feeling of spiritual experience]

c. Import of the subjective-level interpretation [the content must reflect

back on the issues of the individual]

d. The archetypal level of meaning [transcends the individual and implies

absolute knowledge].

Princeton Case Study and Conclusions

A 2005 study at Princeton Engineering Anomalies Research Lab, suggested
that there is a small, though statistically measurable link, between human
thought and patterns that occur in random data sets. There is no evidence
as to whether this is caused by individuals unintentionally recognizing
complex patterns and then molding their thoughts towards an unconsciously
known result or the thoughts of the individual are themselves affecting the
random patterns in a manner of individuation. This study's results have not
been replicated, and its methodologies are disputed. Since the theory of
synchronicity is not testable according to the classical scientific method,
it is not widely regarded as scientific.

Probability theory can attempt to explain events such as the plum pudding
incident in our normal world, without any interference by any universal
alignment forces. However, the correct variables required for actually
computing the probability cannot be found. This is not to say that
synchronicity is not a good model for describing a certain kind of human
experience, but, according to the scientific method, it is a reason for the
refusal of the idea that synchronicity should be considered a "hard fact",
i.e., an actually existing principle of our universe.

Supporters of the theory claim that since the scientific method is

applicable only to those phenomena that are reproducible, independent of
observer and quantifiable, the argument that synchronicity is not
scientifically 'provable' should be considered a red herring, as, by
definition, synchronistic events are not independent of the observer, since
the observer's unique history is precisely what gives the synchronistic
event meaning for the observer.

A synchronistic event appears like just another meaningless 'random' event

to anyone else without the unique prior history which correlates to the
event. This reasoning claims that the principle of synchronicity raises the
question of the subjectivity of significance and meaning in the sequence of
natural events.

Correlation can also be described as an 'acausal connecting principle' and

so has been proposed as an analogy to the phenomenon of synchronicity.
Though correlation does not necessarily imply causation, yet, correlation
may in fact be a physical property shared by events without there being a
classical cause-effect relationship, as shown in quantum physics, where
widely separated events can be correlated without being linked by a direct
physical cause-effect.

Synchronicity has been proposed as a corollary phenomenon of the many-

worlds or parallel universes theory of quantum physics, in that the subject
is somehow 'navigating' to those particular alternate worlds that are
correlated to their past history, among the myriad possible other worlds
that are not as correlated to their past history. Although this idea has
made it into the popular press, it is considered pseudoscience by most
scientists as the parallel universe theory states that all possible futures
exist simultaneously, therefore the subject indeed lives out all possible
futures in parallel.