Beruflich Dokumente
Kultur Dokumente
October, 2014
Vol:6 No:8
In this issue:
Green Rameshwaram: BioDiversity
Third Brain-Storming Session:
Green Rameshwaram
The Happenings-I
The Happenings-II
From our Publications
Visions of Wisdom:
Accepting Change
I-Thou vs. I-It
Ecological Economics
Homage to Atman
Both social ethics and mystical spirituality become the earlier and later phases of one continuum
of the spiritual education for the human soul. There is not and there can never be any conflict
between them. This two fold Dharma has in view the true social welfare and spiritual
emancipation of all living beings. Swami Ranganathananda
The third brain storming session for Green Rameshwaram has been organized by VK-nardep at Hotel Tamil
Nadu, Rameshwaram on 11th October 2014. The welcome address was made by Sis.Saraswathi. The guests
from outside were introduced by S.Aravindan. The programme started at 11:00 am with universal prayer. The
programme was attended by important dignitaries from different branches of science. The highlight of the
third brainstorming session was the participation of local people representatives of special interest groups
such as Auto drivers, guides, hoteliers etc., local social activists, educationists, entrepreneurs and media
persons. They were introduced by Sis.Saraswathi. An introduction to the genesis of the project was done by
S.Aravindan. A review of the progress done so far was presented by Er.V.Ramakrishnan. He pointed out that
two bio-methanation plants have been already installed and many more have been demanded in the island. The
project is afunded by BrahMos Aerospace. The following dignitaries attended the programme.
Echoes of Eco - Newsletter, Vivekananda Kendra nardep, October 2014 Vol. 6 No: 8
Know therefore thy body to be a knot in Matter and thy mind to be a whirl in universal Mind and
thy life to be an eddy of life that is forever. Know thy force to be every other beings force and
thy knowledge to be glimmer from the light that belongs to no man and thy work to be made for
thee and be delivered from the error of the personality. Sri Aurobindo
This new paradigm marks the entrance into an era that seeks synergy, instead of discord, and
attempts to put the pieces together into a greater whole in preference to breaking things into
individual parts. We can thus transition from an age of separation into an age of integration.
- Theresa Bullard (Physicist)
Happenings this
month:
Water Management
Echoes of Eco - Newsletter, Vivekananda Kendra nardep, October 2014, Vol. 6 No: 8
The ability of a cell to sense these broken ends, to direct them towards each other, and then to
unite them so that the union of the two DNA strands is correctly oriented, is a particularly
revealing example of the sensitivity of cells to all that is going on within them. They make wise
decisions and act on them..
-Barbara McClintock
Networking Activities
this month:
Happenings this
month:
Networking
In the News:
Fixed 1 cum 1
Portable 1 cum - 1
Portable 0.25 cum - 1
Echoes of Eco - Newsletter, Vivekananda Kendra nardep, October 2014, Vol. 6 No: 8
Even the structure of the atom has been found by the mind. Therefore the mind is subtler than
the atom. That which is behind the mind, namely the individual soul, is subtler than the mind. If
the ego does not rise, the Self alone exists and there is no second (nothing external).
-Ramana Maharishi
From our
Publications
It is our misunderstanding and partial understanding of the nature of the world fragmentation that has
led the world to the brink. Our eco-toons bring this out.
Echoes of Eco - Newsletter, Vivekananda Kendra nardep, October 2014, Vol. 6 No: 8
In every figure he hath been the mode: this is his only form for us to look on.
Indra moves multiform by his illusions; for his Bay Steeds are yoked, ten times a hundred.
-Rig Veda 6:47:18
Accepting Change
Our old ways of strife, strife against our
fellow human beings, against nature and the
environment, against what we know deep
inside to be true, will not yield anything
except the likely outcome of global
disaster. We are not isolated tribes
anymore.
Everything
humanity
does
matters to the whole of existence on this
planet. The Earth is too small, a mere speck
of dust in the infinite expanse of space and
time, yet it is our only home as we wander
through the universe. Right living not
just for ourselves as individuals but for
everything and everyone around us that
sustains us. The centerpiece of moving
forward as we embrace change also lies in
true and honest dialogues. And it starts in
the true and open dialogue between science
and spirituality, between the best in
rational thought with the best in the human
experience and spirit. The dialogue is
crucial. And in carrying out the dialogue, we
will realize that what binds everything
together and allows these diverse ways of
thinking and living is the underlying
consciousness of all. It is the foundation of
both science and spirituality, of science
and philosophy, of science and religion, of
thought and ethos. For us, as individuals
and collectively, as citizens of the world, as
curators of life on Earth, the message is
simple: Embrace change, enable dialogue.
- Menas Kafatos
Physicist
-Madav Gadgil
Ecologist
Ecological Economics
The primary objective of the ecological
economists is to enlarge the framework
of the neoclassical economic paradigm
to include scientifically valid measures
of the environmental costs of economic
activities. Scholarship in this discipline
is replete with carefully developed and
well documented reasons why the
mathematical
theories
used
by
mainstream economists should include
these
costs
and
numerous
demonstrations of how this could be
accomplished. But the fact that there
has been virtually no dialogue between
ecological economists and mainstream
economists clearly indicates that the
former is saying something that the
latter simply does not wish to entertain
or understand. Part of what mainstream
economists clearly do not wish to
confront is that there is no basis for
assuming
that
the
mathematical
theories used in their profession are
scientific. There is, however, a much
more
fundamental
reason
why
neoclassical economists have been
unwilling to engage in this dialogue.
Because ecological economists are
normally familiar with research done in
environmental science, they know that
assumptions about economic reality in
neoclassical economics are anything but
sacrosanct.
Robert Nadeau
Historian of Science