Beruflich Dokumente
Kultur Dokumente
live with my wife, Penny, and sons, Finlay, 12, and Rye, 9, in the
northern Vermont dairy-farming community of Cabot. You may
have heard of my hometown, but if so, its probably only because of
the eponymous creamery that has won numerous awards for its butter and
cheese. Cabot is a working-class town of about 1,200, and it is currently
home to a dozen family-scale dairy farms that milk anywhere from about
30 to perhaps 100 cows. Ironically, the overwhelming majority of the
milk produced in the town of Cabot doesnt find its way into the products
that bear the towns name; the dysfunction inherent to the dairy industry
compels most of our neighbors to sell their milk to organic distributors.
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My family and I operate a highly diversified homestead on 40 southwesterly facing acres about a mile north of the village proper. Or maybe
its not a homestead; maybe its a farm. Or is it a farmstead? The definitions of each seem so personal and malleable that Im never really sure
what to call our place. Nor am I certain it matters. Of our 40 acres, about
10 are in pasture, vegetable, and fruit production; the remaining 30
comprise a woodlot of typical northeastern species, plus a handful of
interlopers, riding the tide of wetter, warmer winters and the expanding
growing season. There is spruce and balsam fir, maple hard and soft.
White birch and yellow birch, elm and white ash. We have a few small
stands of red oak, something our forester assures us is quite rare for the
region, but is nonetheless real nice to see.
Penny and I came to this property in 1997, at the end of an exasperating quest to find a piece of land that was suitable for growing at least a
portionand hopefully, a rather significant portionof our food, and
which we could afford. In isolation from each other, these were fairly
attainable goals, but when combined in the context of our modest budget of $30,000, they seemed for a time downright unattainable. We
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Nothing we did during the first years on our homestead was so terribly wrong; we grew tremendous quantities of quality food for years
using methods we now consider suboptimal. Rather, the point is that we
were not yet applying an ecosystem sensibility to our land and our relationship to it. We still saw things as existing in separation: Heres the
house, theres the garden, thats the forest, those are the animals, this is
us. We did not yet grasp the porous nature of all these elements, how one
bleeds into another. How one becomes another.
Nor did we understand what our plants and animals needed to truly
thrive. We assumed that our organic methods, which encompassed all
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Morning chores
There will be much more detail about our home and farm/homestead/whatever-you-want-to-call-it throughout this book, but for the time
being, I merely want to give you just enough context to have a sense of
where Im coming from. With that in place, this is perhaps an appropriate
moment to briefly explain what this book is not about. It is not about making money from farming or food production. This is not to say that much
of what you will read in the following pages could not be applied toward
the pursuit of money, if that is your desire. But in short, this book is not
about making merely a living. It is about making a life. That is a bold
pronouncement, perhaps even teetering on presumptuous. And of course,
it is open to interpretation: What does making a life mean, anyway?
To us, making a life means living in a way that feels connected. Connected to the land, to animals both wild and domestic, to community, to
seasons and celebrations, and to the food we eat. It means living in a way
that affords us the time to follow our passions and to feel as if the work we
do nurtures our bodies, minds, and spirits, rather than depleting them.
It means waking up every morning looking forward to what the day will
bring and going to bed every night satisfied with what was delivered. It
means living in a way that enables us to act from a place of kindness and
generosity, in part because we have seen that when we act from a place of
kindness and generosity, these things are returned to us tenfold and in
part because kindness and generosity feel a heck of a lot better than meanness and stinginess. To us, a meaningful life is one that includes vigorous
physical labor in the pursuit of food, shelter, and heat, because we understand that this labor is not an inconvenience but a gift. It is a life in which
all of the aforementioned aspects come together in a way that does not
merely inform the way we live, but also actually becomes the way we live.
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for a different sort of freedom. The different sort of freedom Im talking about is
not quite so easy to explain, particularly
in a society that celebrates the transitory
freedom of easy travel.
The freedom Im talking about comes
from connection to a particular place. It
comes of spending ones days immersed in
that place, in its nooks and crannies, hollows and swells, woods and fields. It comes
of waking every morningor most mornings, at leastwith a sense of anticipation
for what the day holds, for all the small
tasks and moments that await. It comes of
walking down to the cows in the hesitant
light of almost dawn. It comes of knowing
where the chanterelle mushrooms are
emerging from the forest floor, of following
a fresh set of moose tracks with your eightyear-old son until you feel like not following
them, of returning from morning chores
with your hatful of mushrooms and a
quartet of fresh eggs and setting them on
the ground, stripping down to your birthday suit, and cannonballing into the pond.
This freedom comes of ritual and routine, not in service to the contrived
arrangements of the modern economy,
but in accordance with natures cycles and
forces: Buck the wood, split the wood, stack
the wood, burn the wood. Mow the hay, ted
the hay, rake the hay, bale the hay. Plant the
seed, water the seed, tend the seedling,
transplant the seedling, eat the tomato.
This freedom comes from knowing
that while it is true that we cant afford
because our finances and circumstances
dictate otherwiseto travel, there is much
we can afford: To eat three meals together
as a family almost every day. To help a
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shifting perspective
There was a time when I felt it necessary to gird my family against the
collapse I felt certain was coming. I felt this way most profoundly in late
2008 and through most of 2009, when the economy teetered on the brink
of full-blown depression, and I experienced a degree of income-related
vulnerability that was entirely new to me. This was an uncertain time, and
I began to see the world as a cold and stingy place. The sharper this view
came into focus, the more uncertain I became and the more I projected
these qualities myself. Of course, I recognize this only in hindsight.
I did not experience an epiphany that disrupted this trajectory.
Rather, it was a slow accumulation of factors and experiencessome
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