Beruflich Dokumente
Kultur Dokumente
Prakash M Apte
Vedic scriptures that are the fountain head of Sanatan Dharma refer
to only three gods, Brahma the Creator, Vushnu the Preserver and
Mahesha the Destroyer. All other icons like Rama, Krishna, Bhairava
and others are Avatars or human forms of these gods but NOT
GODS.
In recent times many painters and artist have faced heat for painting
nude Shiva and other Hindu deities. Many of them have claimed and
have been supported in such claims by so called Scholars that Shiva,
for example, is depicted in nude every day in the form of Shivalinga
or in his Avatar as Bhairava.
As a student of Indian Architecture & allied arts for the last 54 years, I
have never ever come across nude depiction of the gods (Brahmathe creator, Vishnu-the preserver, and Mahesha-the destroyer) in
Indian or Hindu mythology. The Scholars of Indian iconography need
to dispel, once for all the myth and mischief, particularly of the visual
artists (Hussain, Das, J.Choudhary, Atul Dodiya et al) that Hindu gods
have been represented in nude in our ancient sculptures. The nude
depictions that these Painters perhaps allude to, are in fact those of
Gandharva, Kinnara or Apsara (celestial actors of performing arts) or
Yaksha a human creation of Brahma. To say that, because the
Shiva Linga (male sexual organ) has been historically openly
displayed, it amounts to Shivas depiction in nude, is to expose ones
abysmal ignorance and arrogance. Artists must have liberty of
expression but liberty should not become a license to libel.
In this context Let me dispel the myth of Shivalinga. The expression
does not mean linga (sexual organ) OF Shiva. The word Shiva in
Sanskrit means sacred or pure (Pavitra). The Linga partially
penetrated into Yoni (female sexual organ) is a depiction of the force
(Shakti) that sustains this world by procreation. It has no connection
whatsoever with Shiva who is the god of destruction and not of
creation. This Icon was venerated by the followers of Shakta Panth
and not by the worshippers of Shiva. While the vandalism indulged
into by common people at the obscene depiction of their deities
however deplorable, is at least understandable, the wanton obscene