Beruflich Dokumente
Kultur Dokumente
DOGMA-TEST
OF MYTH-INFORMATION
MASTURBATION
Th
ROOTS OF ATHEISM
ATHEISM
IN INDIA
MERICAN
THEIST
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And Thought
November, 1978
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AMERICAN ATHEISTS
"Aims and Purposes"
1. To stimulate and promote freedom of thought and inquiry concerning
beliefs, creeds, dogmas, tenets, rituals and practices.
religious
2. To collect and disseminate information, data and literature on all religions and
promote a more thorough understanding of them, their origins and histories.
3. To advocate, labor for, and promote in all lawful ways, the complete and absolute
separation of state and church; and the establishment and maintenance of a
thoroughly secular system of education available to all.
4. To encourage the development and public acceptance of a humane ethical system,
stressing the mutual sympathy, understanding and interdependence of all people
and the corresponding responsibility of each, individually, in relation to society.
5. To develop and propagate a social philosophy in which man is the central figure who
alone must be the source of strength, progress and ideals for the well-being and
happiness of humanity.
6. To promote the study of the arts and sciences and of all problems affecting the
maintenance, perpetuation and enrichment of human (and other) life.
7. To engage in such social, educational, legal and cultural activity as will be useful
and beneficial to members of American Atheists and to society as a whole.
"Definitions"
1. Atheism is the life philosophy (Weltanschauung) of persons who are free from
theism. It is predicated on the ancient Greek philosophy of Materialism.
2. American Atheism may be defined as the mental attitude which unreservedly
accepts the supremacy of reason and aims at establishing a system of philosophy
and ethics verifiable by experience, independent of all arbitrary assumptions of
authority or creeds.
3. The Materialist philosophy declares that the cosmos is devoid of immanent conscious purpose; that it is governed by its own inherent, immutable and impersonal
law; that there is no supernatural interference in human life; that man-finding
his
resources within himself--can and must create his own destiny; and that his potenG tial for good and higher development
is for all practical purposes unlimited.
[I
November, 1978
EDITORIAL
COMMENT CORNER
NEWS
Atheist Bares VFW Bias
Voswinkel Suing NC Libraries
FEATURE ARTICLES
Close-Up On The Tube ................................
The Dogma-Test Of Myth-Information
Atheism - America's Safeguard
Roots Of Atheism - D. M. Bennett
India - An Atheist Legacy In Asia
A View From India, by Edamaruku
Gideon
Film Review: Coming Home
ATHEIST RADIO SERIES
ATHEIST BOOK REVIEW
Our New Religion - Christian Science
2
3
5
5
6
8
9
12
16
19
24
35
31
36
Editor-in-Chief: Dr. Madalyn Murray O'Hair I Managing Editor: Jon Garth Murray
General Editor: Frank Duffy I Production: Ralph Shirley I Circulation: John Mays
Non-Residential Staff: Ignatz Sahula-Dycke, G. Richard Bozarth, James Erickson,
Wells Culver, J. Michael Straczynski, Joe Kirby, Elaine Stansfield, Bill Baird,
Gerald Tholen
The American Atheist magazine is published monthly by American Atheists, 2210 Hancock
Drive, Austin, Texas 78756, a non-profit, non-political, tax-exempt, educational organization.
Mailing Address: P.O. Box 2117, Austin, TX, 78768; copyright 1978 by Society of Separationists, Inc.; Subscription rates: $15.00 per year; $25.00 for two years. Manuscripts submitted
must be typed, double-spaced and accompanied by a stamped, self-addressed envelope. The
editors assume no responsibility for unsolicited manuscripts.
RENEWAL
Name
Address
City, State, & Zip
Austin,
Texas
November,
1978
.....
ON THE COVER
A CHANGE IN PERSPECTIVE
We hear a lot about the population
explosion these days.
Posters and flyers remind us that the goemetric increase in medical technologies
will soon make it possible for a greater and
greater number of generations of any family to be alive at the
same time. We are confronted
with the soon-to-be reality of
having our great-great grandparents
alive when we are adults.
Imagine then the same thought applied to religion. What if
the older religions never died but lingered on to co-exist with
the newer ones? Generation
upon generation in the continued
evolution of humanity's
insanity would all be surviving together
side by side.
Thor, Jesus, Zeus and Krishna, all plaguing the minds of
men simulatneously
with still more mythical deities on the way.
A dim prognosis that will never be realized? No, not quite.
This very situation exists today in exotic India.
Descending into India on a modern jet, one could just as
well be landing in Florida for a vacation on the beach - until
one emerges from the airplane. One then enters the world of a
Disney-like "Religion
Land." Nothing seems quite real from
that moment until the plane thankfully lifts one out again.
In India, poverty and ignorance are the order of the day
with that civilization's countless theologies feeding off both as if
such human miseries were manna from heaven. Each passerby
has his own god(s) from origins as old as the Ganges, yet each
deity is uniquely different from those of his neighbors. Temples
and mosques litter every corner with gods so numerous that
their sequence requires the lifetimes of the pious just to memorize. Primitive sacrementals
and offerings rot in the blazing
Indian sun. Phallic totems stand proudly as they did generations before.
All of the exotica one can read about the "primitive"
peoples of our own heritage stand before one's startled eyes
in modern-day
India. Sacrifices,
holy baths in a befouled
river, potions to ward of countless devils, sacred marks superstitiously painted on the body and around doors and windows,
ornaments
and symbols to curry favor from above for their
wearer - all these grotesque insanities fester side by side and
all are oblivious one to the other.
In the midst of this sea of insanity stands a few proud individuals who say "bunk"
to all the surrounding
madness.
These are the freethinkers
who go by different nomenclature.
They call themselves
Rationalists
for the most part with a
smattering
of Humanists, Agnostics, Realists and Ethical Culturists evident. Each group struggles against the generic concept
of god existant in their particular area. The individual sects and
sub-sects of the different cults are too numerous to address individually. The primary foe of these local freethinkers
is the
village prevaricator.
These "god men," as they call them, subsist by tricking the ignorant with magical cures and potions.
India has a near 80 percent rate of illiteracy. Hence it is
that religion has in that statistic a natural breeding ground. A
warm, moist place where its mind sicknesses can grow like a
voracious fungus. Even the most rudimentary
of sciences is
unknown to the masses.
The ugliness of past failings of the mind remain and are
venerated.
India is a picture of what science prevented in the
Western world. It is a window into the past to remind us what
Page 2
November,
1978
can become of us as well should we slip into the path of a return to the ways of the church.
The wall of separation of state and church established by
our founding fathers separates us from and lifts us above the
same conditions of ignorance which abound on the Indian subcontinent.
The continuance
of massive individual salvation schemes
depends solely on their practioners'
being kept ignorant. This
entails not only a disregard for the lessons of the past, but an
unwillingness
to experiment
to determine
the lessons of our
future.
No one religious practioner
knows what the other
believes or does concerning
the other's belief. Each has their
own road to bliss already mapped out with its own rules and
penalties. Is this so very different from the Baptist who has no
idea what a Methodist
believes; or a Catholic who knows
nothing about the evangelicals' salvation scheme, or that of the
Jews who could care less about any of the others?
All theological
systems call for a paddling of one's own
canoe to everlasting destinations
filled with whatever one considers the finest of luxuries. Whether this striving to remain ignorant is done with poise or with vulgarity matters little. The
vulgar is more shocking and evident, as in India, but the genteel is just as pernicious.
I learned a great deal from my Indian experience.
To see
religion with its mask of social graces removed is a shocking
experience.
Bared to the objective eye, all god ideas are ugly
and the people who adhere to them are ugly as well. I urge
anyone who can to visit a "backward"
or educationally
deprived nation and to observe the religion Is) of its people. Such
an experience
will lead to a reevaluation
of one's neighbors
who still believe in infant damnation,
in the superstitions
of
baptism and virgin birth, or in the value of a crucifix.
What is required
is a change of perspective
so that the
theistic system can be viewed by the theist as the non-theist
sees it. My journey into another culture magnified the perspective I had previously enjoyed while adding a final shading to
the overall picture of religious blight. I am now, more than
ever, determined
to see all religion become a vestigial part of
the human experience.
Witness the enemy as -it really is. Don't be fooled by ignorance and superstition
shielded with the mask of individual liberty. "They have the right to their own beliefs." "This
is a free country."
"If I can be an Atheist, he has the right to
his church as well." All of these are excuses we have heard
over and over again. Is the "right" to submit oneself to a system of institutionalized
ignorance designed to subjugate one's
mind really a right, a privilege?
There is no such thing as freedom of religion when religion itself is anti-freedom
by its nature: the freedom to be a
slave. Choose which brand of slavery, but have no option not
to be a slave at all.
We here at the American Atheist Center feel that the time
to speak up is now. Ignorance is not a right. It must be outlawed with its partner - religion. If we can vaccinate against
polio we can likewise immunize
our citizens against an infection of god ideas. I want to wipe out religion in my lifetime.
The American
Atheist
COc:Mc:MENT
o
R
N
E
R
Back-Burner Items
Dear Editor,
Would you have any cartoon books
,I devoted solely to Atheist cartoons?
I find the cartoons in your monthly
Imagazine
very. amusing. Would you
.have a collection
of cartoons
from
your past issues over the years?
Douglas Dean
Chicago, IL
Dear Editor,
Any new developments
on books
written
especially
for children giving
the story of Atheism? My daughter's
children are one and two and a half can't start soon enough - HELP!
Rose Green
Round Lake Park, IL
American Atheists is planning both
a book of Atheist cartoons and a book
on Atheism suitable for children. We
hope to have more information on both
items by the first of next year.
Also in the works is an Atheist game
designed for children of all ages.
The Editor
Austin, Texas
November,
1978
Page 3
Woman To Woman
Page 4
November,
~J
1978
Dear Editor,
In the past year I have read several
letters in the magazine protesting the
American Atheist symbol: a stylized
atom and letter "A." I would like to
point out to these individuals, and any
other persons upset by this, that we
have been led to think of the word
"atomic" strictly in relation to nuclear
energy. This is an incorrect assumption.
Atoms are found in every element
on earth. Each element has an atomic
number, an atomic weight, and an
atomic symbol, usually one or two letters of the alphabet. Trees, cars, rocks,
goats, tomatoes, robins, whales, a glass
of water - and our own bodies - all
contain millions of atoms.
However, there aren't any atoms in
gods, devils, angels, miracles, or in
ghostly spirits; these do not exist as
every Atheist knows! So what better
symbol could we have for an Atheist
organization?
W. Callahan
Canada
Creatures Of The Universe
Dear Editor,
There have been several complaints
about our AA symbol, and as I've read
comments that most of the elements
of which humans are composed were
created in other suns long ago, I've begun to consider our symbol a good one.
The symbol well points out that we
are truly creatures of the universe,
composed of matter shaped long ago
and far away in other suns.
I think AA should have 4 by 4 inch
bumper stickers and stamps for letters
with just our symbol appearing on
them. Publicity doesn't have to be
loud, it can be quiet, persistent, and
ubiquitous.
Herman W. Von Borstel
Marysville, CA
PASSIVE ACCEPTANCE OF DEATH
IS FOR CHRISTIANS!
A rational person should view death
as a top priority
problem
to be
solved
- an enemy to be studied,
understood,
delayed,
and
finally
defeated by reason and technology.
Actually,
life-extension
is only
one of our concerns. Others include
futurism,
space industrialization,
philosophy, individualism, and more.
We put it all together. For further
information,
please write to: The
Howard Foundation, Dept. I, 50475W
26th Drive,
Portland,
OR 97201.
The American
Atheist
Austin,
Texas
November, 1978
Page 5
INSIDE OUT
J. Michael Straczynski
Close-Up On The Tube
Normally, this column in The American Atheist is reserved for excursions
into what shall tentatively be described
as "humor,"atleast until wecangetasecond opinion on the matter. This one
time around, however, a mild exception
must be made in order to deal with a
topic that is of immense importance to
myself, both personally and professionally, and which should be of equal importance to the readership. I am referring, in a general sense, to the relationships and antagonisms between the
media, the religionists and Atheists.
Lately, the media -specifically television - have been coming under attack from all sides. The religionists
scream for the propagation of Christian mythology; the sponsors scream
for ratings at any cost, moral or qualitative; the materialists decry the plethora of fantasy on the tube; the producers change story lines as often as they
change their socks in order to keep up
with the demands of the latest pressure
group; and the networks live in perpetual fear of even the smallest criticism.
Throughout all the difficulties, the
writer inevitably gets caught in the middle of the shooting. To capitalize on
an adage for a moment, whether the
pitcher hits the stone, or the stone
hits the pitcher, it's going to be bad
for the pitcher.
To put it another way, we get it
coming and going, folks.
(Parenthesis: By the use of "we" in
the last sentence, the reader may have
gotten the impression that the humble
author is a member of the dubious species in question, an indictment which I
shall not deny. Briefly, I am a writer. I
write. I do a lot of it, to the tune of over
125 articles in over a dozen publications in the last year alone. I also write
for film and television along the way
and hope to continue doing so in the
future. So my familiarity with the problem is both firsthand and quite personal. There is a very real, almost tangible
fear among the ranks that we are headed
smack into a new era of McCarthyism
in the media, and each member knows
that it is of vital importance to let the
public know exactly what is going on
behind the scenes. Hence, this essay.
(End of parenthesis. We now restore
Page 6
November, 1978
~J
from the extreme, when a script was according to an inside source -rejected
purely on the basis that it would irritate
the religious community, to the trivial
but irksome. (In a situation-comedy
pilot that I'd written appeared the line,
"If this job doesn't work out, I'll probably go into politics, religion, or somr,
other branch of organized crime." The
producer didn't want the line because
of the trouble he felt it might cause,
but I fought for it and it stayed, at least
during shooting. But in the final edited
version, the line was gone. The rationale:
"Gosh, Joe, we were 14 seconds over
time, see .... ")
The program was aired 30 seconds
short.
Another difficulty, painful and embarrassing as it may be to admit, is that
often we as Atheists actually - albeit
unintentionally - aid the religionist in
his tactics. The religionist writes in to a
network criticizing a show because it
presents non-Christian fantasy programming; theAtheist decries the purveyance
of the fantasy over the materialistic.
End result: a double whammy, and the
series folds.
Speaking primarily as a television
writer for a moment, I cannot urge the
Atheist community strongly enough to
make their views known to the networks
in the most positive and constructive
manner possible.
Yes, there are programs on the air
now that are populated by flying saucers, spooks, space operas, impossible
fantasies and things that go bump in the
night. But there is a very distinct difference between fantasy qua fantasy
and fantasy masquerading as reality, as
is the case with Christian theology, and
it is with the latter that we must concern ourselves.
Some of the greatest literary works
of known history revolve around a fantastic theme; Milton, Homer, Shakespeare, Marlowe, Bierce, Shelley and
others may be indicted for using fantasy
in their literary endeavors and convicted
on every charge. But their works are
not to be judged or classified with religious matters, but rather purely on literary merit, which is the jurisdiction
of the critic.
The point to be derived from the pre-
~OB~~~'s
DICTIONARY
J. Michael Straczynski
AGAMEMNON - Originally the mythological commander of the Greek army during the Trojan War, rumor has it
that he is presently a fullback for the Dallas Cowboys, and
is supplementing his income by ventures into the countrywestern recording industry.
AGENDA -n- A list of things you never get around to
doing.
AGGRA VATE -vt- To become upset, usually at a person
who has the same habits as yourself, but handles them badly.
Austin, Texas
a mighty power, the mightiest conceivable, and then when by and by it gets
into selfish hands, as it is always bound
to do, it means death to human liberty
and paralysis to human thought."
Along with state-church separation
must come media-church separation.
The consequences of any other action
are too disturbing to consider.
AGNOSTIC -n- One who refuses to believe until the belief ceases to need belief in order to be believed in, and is
therefore no longer a belief but a fact, which inevitably
opens itself up for disproval.
AHEM -interj- A device used to interrupt a conversation
by a person who has read too many bad novels. The trademark of one destined for obscurity.
AIN'T -contr- A weapon which, when used in the presence of a grammarian, is usually fatal.
ALIENATE -vt- To give someone your honest opinion.
ALIMONY -n- Death on the installment plan. Akin to
buying a ring for an amputated hand.
ALLEGIANCE -n- An oath of fealty made to a cloth
while one's house is burning down.
ALLELUIA -interj- The sound of god's sneeze.
ALL Y -n- One who is sent into the den to determine if
any lions are present.
ALTAR -n- The focus of a sacrificial ceremony whereat
a man and a woman offer up their happiness and their sanity
for a secure future of mutual annoyance. God's cash register.
November, 1978
Page 7
The Dogma-Test
Of
Myth-Information
~~''''~~~~,~~
"'-~~~
............
~----*
~::~::.:::::-
~''~ ''-~
...............
BY DAVID BATTERSON
.........................................
1) Define "Mazda."
a) A rotary-engine car
b) A deity of ancient Alaska
c) One of the Gabor sisters
d) A rotary-engine religion
2) What is "Freemasonry?"
a) A charitable bricklaying organization
b) A front for the Illuminati
c) Club begun by H.G. Freemason for fence post collectors
d) A front for the Kiwanis Club
4) Describe "illusions."
a) "Usions" that got sick
b) Things that religious leaders have no shortage of
c) Things our Founding Fathers fought against
d) Things that religions brainwash people with
5) Give an example of "karma."
a)lf you fart in church, you sit in your own pew
b) Be good or you'll come back as Wayne Newton
c) Richard Nixon's demise
d) All of the above
6) Define the term "ESP."
a) Extra Salt, Please
b) Exiguous Siamese Philosophy
c) Especially Sordid Proselytizing
d) Exorcism, Shamanism and Polytheism
Page 8
Kane"
..............
...............
Completion Quiz
18)
is the religion whose aim is confusing.
19) Put a light bulb in your mouth, stick your finger in a light
socket, say "Hare Krishna" and you'll obtain
.
20) A "vana" that is in close proximity is a
.
..........
ANSWERS
26)
27)
28)
29)
30)
31)
32)
33)
34)
35)
Matching Quiz
Fakir
Aaron's rod
The Bible
Holy Ghost
Om
L. Ron Hubbard
Yogi
Oral Roberts' brother
Cross
"Guru Ma"
ON PAGE
22
ON OUR WAY
Ignatz Sahula-Dycke
Atheism-America's
Dictionaries and their definitions of words trace back to
1755 and the work of Samuel Johnson. The early lexicographers who faced the word "Atheism" were largely 'adherents of
Christianity and therefore defined an Atheist as a person who
denied the existence of a "god" or "gods." Since then, this definition has been modified. The modern American Heritage
Dictionary now defines an Atheist primarily as one who disbelieves in the existence of any "god."
This points out the wide chasm between denying any "god's"
'existence and simply disbelieving those who say that "god"
exists. So there's really no necessity for the denial of any "god's"
existence; that he exists is something that those who pray to
him should prove. In debate the burden of proof devolves on
those who defend a given proposition; in the present case the
burden of proof rests on those who pray to a "god" who they
joekirby's
-----botiomlfneontiiedTvTne
Austin, Texas
Safeguard
say exists, but who fail to nail it down with tangible evidence.
I decry Christianism because it breeds and exalts mental infantilism through lurid promises of carnal resurrection. Its
"god," couched on the clouds of heaven, awaiting' the believers
"saved" by "son" Jesus, is a bald fantasy. This and others, presented as truths to an undeveloped intellective complex, enter
its subliminal, wherein combining with or modified by various,
perhaps long-dormant atavist factors, they divert the complex
from rational functioning at its conscious level.
Far too many people are thus being brainwashed in our
America, the hallowed land of the free, and virtually forced to
exist from birth until death in a trance haunted by apparitions
of theological contrivance to manipulate humanity's minds and
bodies - all of it primarily for the sake of the power which the
priests long ago perceived this offered them. I see the province
of theology as an area fenced by dogmas within which are confined the unthoughtful masses.
Those who lack the acuity to perceive this remain as prisoners within it, constituting the material source of organized religion's whatsoever power - the power that religion applies as
effectively as it can wherever it sees its fences being weakened
and its province threatened.
Were I to be so rash as to deny the existence of the spectre
that haunts the consciousness of religion's fanatical believers,
I'd have to descend to their level- the level at which their brainwashing keeps them stuck and working for the various priesthoods. They don't even suspect that this belief in and worship
of a "god" is a fixation they failed to overcome - one to which
they cleave blindly and blithely, gripped by its staid promise
of an impossible immortality.
November, 1~78
Page 9
Their excuses for it, if not based on the Bible, are always of
the variety defined as tautology,
this being understood
only
by those who are a bit brighter than most of their run-of-themill brethren who simply believe what they believe because they
were from childhood trained to believe it - insensate victims
of a habit they failed to break. But in most instances the believer
belongs to a majority that's as impervious as a stone wall to any
words contradicting
their addiction to religious habits.
But, finally, there's little of consequence
to be gained from
any debate between theology and Atheism. The latter stems
from sanity nourished by facts, the former from faith in fanaticism evoked by dogmas. The two fields are poles apart, totally
disimilar, each field contributing
its esoteric bit to the interplay
of forces rife in the universe for no known purpose or for anything that man can understand.
Some of the humans side with one of the two factions, some
with the other. Which of the two factions is "right" and which
"wrong" is a matter of opinion - of human opinion and thus
of no importance whatever in the universe which dynamized it
all in the first place and did it without consulting our sorry
human species or asking us for any kind of help in it. The universe of course matters to us because we exist within it and are
sensually aware of it. But in that cosmic vastness we count for
even less than does a microscopic
speck of sand lifted off the
desert floor by a sudden whirlwind.
Despite this we must consider causes and results, ideas and
their consequences,
popular beliefs and their connotations,
because matters of this and similar kinds affect the very breath
every living one of us draws into his lungs to stay alive. Such
matters affect everyone now living as well as those yet to be
born.
Steps taken by man many centuries ago have prevented him
from living the life he might today be living more contentedly
but for the haphazard or expedient action taken by his less intelligent ancestors. Human life, today, is far more the result of
man's previously made mistakes than of his rationally directed
earlier behavior. Yet every day we must take up where we left
off on the day before. We have been most fortunate to be citizens of a nation offering to everyone of its people an opportun-
Page 10
stamp ...
November,
~/
1978
ity for working out even their most involute problems without
too many impeding regulations.
To protect this freedom we must be constantly
on guard
against those whom history points to as likely to deprive us of
it. Our Constitution
and Bill of Rights were devised to protect
us against such danger to an extent as generous as any written
compact in all history. But the same forces that ever aimed at
the limitation of personal freedom and liberty are at work today as in the past and, by lullabying us with the tune that this
is a new day and a different set of circumstances,
are attempting to re-establish the very same conditions that, for centuries
before our Declaration
of Independence
was written, kept the
people of Europe under the thumb of religious prelates -- a situation from which our Constitution
enabled the people of the
United States to escape.
But the Constitution,
just like any document,
will protect
us only if the temper of the people guards its provisions. Should
the people wax drowsy, those who resent constitutional
provisions will surely do everything in their power to destroy it and
substitute
for it their own kind of tyrannical,
mind- and bodyenslaving over-rule.
The American
Atheist
has for the most part rejected the Nicene ethic as an impediment and has for more than a century been looking for something else in its stead - and that no amount of missionarying
on his part will, or can, revive what now is dead.
It goes without saying that standing up for the world's oppressed people is commendable, but first of all at home. But
not even the most altruistic of nations is justified to spout indignantly when another views the matter differently in its own
way, especially not when the indignation looks as though it
were triggered by a preacher goading hislisteners to crusade for
Jesus or by some religious zealot who says that "god" chose
him to point out the lack of morality in the opposing camp.
And thus it goes these hectic days. For any nation whose
people and officialdom rant about "trusting in god," as of late
we have, this way betrays that it lacks something of what it
needs to get things properly done. This indicates that it has
been besmirched so much by the hypocrisy with which organized Christianism is so replete that it has lost the nobility that
in its early days earned it respect throughout the entire world.
Something yet remains within it of its halcyon days that it can
depend upon to stop the dry rot introduced into its sinews by
fanatic religionism. It is its cadre of Atheists, agnostics, humanists, freethinkers and all others who, by parting from organized holiness, gained the sanity and perspicacity prompting them
to combat theistic conceits. These are the nation's unsung
patriots, dedicated to American principles - not first to some
vapid "god." In their numbers and in their loyalty rests the lone
rational hope for the perpetuation of Jeffersonian constitutionalism and the safekeeping of our democratic republic.
Solstice A"airs
Detroit
Date:
Time:
Place:
Speaker:
Price:
Los Angeles
Advance
reservations
are necessary
must be paid in full by 5 December.
further information
please contact:
and
For
Date:
Time:
Place:
Speaker:
Advance reservations are a must. All reservations must be paid by 5 December. Advance reservations can be made sans money,
but they must be paid for by 5 December.
Contact:
Loretta Cruz
Atheists Detroit Chapter
P.O. Box 37056
Oak Park, M I 48237
(313) 721-6630
Don Latimer
American Atheists LA Chapter
15339 Naranja Ave.
Paramount, CA 90723
(213) 634-8055
American
Austin, Texas
November, 1978
Page 11
Roots of Atheism
D.M. Bennett / American Atheist
****
ROOTS OF ATHEISM
* * * ,~D.M.
Bennett/American
Atheist
The New York Society for the Suppression of Vice was incorporated by the Legislature of New York on 16 May 1873,
chiefly through the efforts of Anthony Comstock, its secretary
and active agent, and the Young Men's Christian Association
(YMCA).
Comstock also procured the enactment by the United States
Congress, and by the Legislature of New York State of a series
of acts, which were placed in both the national and state
statute books, and which are believed by many to be subversive of the very principles of American liberty and destructive
to individual rights guaranteed by the U.S. Constitution.
Of the some half dozen of these Comstock acts which by
his urgent, Christianity-inspired efforts became the laws of
this land, the following section is characteristic of the excessively severe and grossly indefinite nature of these laws enforced to protect the "public morality:"
Sec. 3893 - No obscene, lewd, or lascivious book, pamphlet, picture,
paper, print, or other publication of an indecent character, or any article or thing designed or intended for the prevention of conception or
procuring of abortion, nor any article or thing intended or adapted for
any indecent or immoral use or nature, nor any written or printed card,
circular, book, pamphlet, advertisement, or notice of any kind giving
information, directly or indirectly, where or how, or of whom, or by
what means either of the things before mentioned may be obtained or
made, nor any letter upon the envelope of which, or postal card upon
which indecent or scurrilous epithets may be written or printed, shall
be carried in the mail; and any person who shall knowingly deposit, or
cause to be deposited, for mailing or delivery, any of the herein beforementioned articles or things, or any notice or paper containing any advertisement relating to the aforesaid articles or things; and any person
who, in pursuance of any plan or scheme for disposing of any of the
herein before-mentioned articles or 'things, shall take or cause to be
taken, from the mail any such letter or package, shall be deerried guilty
of a misdemeanor, and shall, for every offense, be fined not less than
one hundred dollars, nor more than five thousand dollars, or imprisoned
at hard labor not less than one year, nor more than ten years, or both.
Scare Tactics
To procure the enactment of such laws, Comstock made
frequent journeys to Washington, and he carried with him a
satchel full of lewd, filthy books, pictures and devices which
he spread out before congressmen and which he induced them
to believe were being sent through the mail by scores of tons
to the youth of the country and to young schoolkids at seminaries and boarding-schools.
The time and mode by which these laws were enacted were
extremely discreditable to American legislation. The final passage took place in the closing hours of the 42nd Congress, on
Page 12
November, 1978
~/
ROOTS OF ATHEISM
***
* * ;~*
ROOTS OF ATHEISM
* * * ~,D.M.
. ;(.
,x D.M. Bennett/American
Bennett/American
Atheist
Atheist
wished to procure a syringe from her, but on account of illness was unable to be present on the occasion of the doctor's
residence for one of the instruments. In fact, Comstock himself took this letter to the lady, and passed himself off as the
vertiable Mr. Farnsworth whose wife wanted a syringe. He reo
ceived the instrument, with full directions as to how it should
be used. He was so well pleased with it that, on the following
day, he took his bosom friend, Joseph A. Britton, to see the
doctor and procure one of those valuable instruments for his
wife.
"Dr. Chase being, of course, willing to sell these valuable
syringes to every married lady who wished them, cheerfully
sold one to the honorable Mr. Britton; and then it was that
the pure and spotless Mr. Anthony Comstock made himself
known, telling the lady that he was himself no less than
Anthony Comstock, and that she must accompany him to
the Tombs.
" ... On the way to the Tombs, Comstock spoke to the
lady about her paper, The Physiologist, and said he' regarded
it as an immoral paper and one that ought not to be allowed
circulation. She found no trouble in giving bail, and thus the
Christian Comstock was cheated out of the pleasure of causing
her to be kept in the Tombs over night.
"The crime which the agent of the Society for the Suppression of Vice charges against Mrs. Chase, is that by the syringes
which she recommends and sells, she places it in the power of
wives to prevent conception. This he holds to be very criminal
in anyone whom he chooses to make his victim, but when the
president of his society, Mr. Samuel Colgate [president of the
New York Baptist Education Society and son of William
Colgate, founder of the soap and perfumery house of Colgate
"When the will defies fear, when the heart applauds the brain, when duty
throws
the gauntlet
with
November, 1978
Page 13
The
Hand
Of
God
Mr. Wakeman: It is self-government which is the keynote of this production. It is not to inculcate license, freedom
of the association of sexes, or a libidinous association growing out of favorable circumstances. It is to induce and to inculcate and to teach self-government, which is the opposite
of license and freedom, as understood in obscene relations.
It is to induce an examination of each man's own individual
nature, his own structure, the relations of his mind to his
body, and of his body to his mind; and thus to discipline
the mind, under conscience, to moral influences, so that he
may have all his nature, both mental and physical, actually
under self-government. That I understand to be the keynote
of this essay; that is the object. Now, does such a study as
that, when properly discussed, tend to any of the mischiefs
at which my learned friend and his associates [Comstock
and his attorneys] strike?
"Now, on page 5 [of Cupid's Yokes, Wakeman reads],
'The popular idea of sexual purity (freedom from fornication or adultery, abstinence from sexual intercourse before marriage, and fidelity to its exclusive vows afterwards),
rests on intrusive laws, made and sustained by men either
ignorant of what is essentially virtuous or whose better
judgment bows to custom that stifles the cries of affection
and ignores the reeking licentiousness of marriage beds. Is
coition pure only when sanctioned by priest or magistrate?'
"That is an inquiry. In other words, is the relation of the
sexes only sanctioned by the interposition' of the priest?
You know that marriage is simply a contract; that it is not
necessary to be married by a priest; it is a civil contract in
the law; and when a man and woman say to each other, 'We
will become husband and wife,' and they carry it out, by
that association it is a contract which the law enforces and
it is recognized in your law. So he is only saying what is a
notorious fact, that people often are married without the
interposition of a priest.
"I remember when I was an alderman I was called upon
to marry people, and they are now married by your aldermen and your mayor without the intervention of the clergy,
and even this is not at all necessary to the establishment of
the relation, and this author in this passage is simply referring to this fact. Is there anything obscene in it? Does
that excite lustful passion in any well-regulated individual's
mind? It is a subject of ordinary conversation, and the words
used are only those suited to the subject and in a sense entirely delicate and free from indecency."
NEXT
ISSUE
Page 14
November, 1978
~J
A verdict for rei igious censorship of the nation's press and the
mails incites a nationwide press
reaction against the encroachment of "muscular" Christianity.
The American
Atheist
"Do you think they would let up a little if we said we were Agnostics?"
Austin, Texas
November,
1978
Page 15
United
World
INDIA
An
Atheist
Legacy
In
Asia
The Indian government had twice refused to issue visas to
the leaders of the American Atheist movement. At the time of
the World Atheist Meet in 1972, visas had been refused to
Garry DeYoung, Jon Murray and Madalyn Murray O'Hair. In
1976, visas again were refused.
As a matter of course, applications were made routinely
every two years and in 1978 the attempt was made again. This
time, the application was put through a travel agency - but
again was rejected. The agency, startled, decided to try again
for a tourist-visa-only and this time the American Atheist Center was startled when they came through. However, stamped
on the visa was the warning that the visa could only be used
for tourism. The extensive meetings we desired to have were
precluded before we entered the country.
Correspondence to India is a labored process. Not knowing
if we could go, or when we could go, or what we could do
if and when we got there - it had been almost impossible to
make arrangements with Indian Atheists as to meeting schedules with them. At first a trip had been scheduled from the
American Atheist Convention in San Francisco directly to
Calcutta, India. That was squelched when the "business" visas
were refused. By May, the tourist visas had arrived and plans
were made to leave the weekend of July 4.
While planning for the trip, PanAm Airways announced a
new, round-the-world trip which cost about one-third the
amount of a direct trip to India from Austin, via Los Angeles
and back the same route. With this special flight rate, the trip
to India could be made via Japan, Hong Kong and Bangkok to
Page 16
November, 1978
Atheists
American
Atheist leaders Dr. Madalyn Murray
and Jon Garth Murray assemble with the personnel
Indian Atheist Centre for a commemorative
portrait.
The Murray-O'Hairs
and the Edamarukus
United
World Atheists in communication
one with the other and
supportive of the weltanschauung of Atheism.
Austin,
Texas
O'Hair
of the
November,
1978
Page 17
Page 18
~.
GORA
Goparaju Ramachandra Rao
Co-Founder Of United World Atheists
"Speech Cannot Contain Our Love.
There Was, There Is, No Gentler,
Stronger, Manlier Man."
(from Robert Ingersoll)
3-31-1879
From
THE AMERICAN
ATHEIST
CENTER
July, 1978
After several days of idea exchanges our party left for
Madras, where we were met by A. Suryanarayana, the general
secretary of the Indian Rationalist Association.
The Rationalist Association of Madras is also located in the
same city and several days were spent visiting the offices of
both associations. Meetings of small private groups were
arranged and here we sat to talk with high-placed politicians
and businessmen, openly discussing their Atheism.
Here we encountered the legend of E. V.R., an Indian statesman, and an open and avowed Atheist whom the country
loved and memorialized by erection of statues to him and by
naming streets after him.
_
Our next stop was Bombay. Here we stayed in the home of
Mr. Kokhandwala and Dr. Sudha Saraiya, while we visited a
noted author of children's books, Ms. Margaret Bhatty. Slowly
losing our reluctance to be openly reported, we agreed to interviews with every newspaper in the city, meeting with increasingly larger groups of members in this organization.
A meeting was arranged for us with a group of atomic scientists and we spoke with them at the home of A.P. Jayaraman.
There we agreed upon an exchange program to implement the
formal opening of an American Atheist University in the U.S.,
with the scientists agreeing to be instructors there.
The next stop was in Calcutta with K. V.R. Nair convening
the Bengal Rationalist Association for a formal reception for
us.
Every meeting lasted for hours. Every informal discussion
would go on, often for a two-day exchange. No American
Atheist leaders had ever formally visited India and it was an
unprecedented occasion.
We finally returned to New Delhi to find that Sanal had
formalized a public meeting there also, with P.K. Mukherjee,
the president of the Delhi Rationalist Association presiding.
By this time we had spent weeks, flown thousands of miles
back and forth across India and still had not been able to visit with the Kerela Rationalist Association, India's southernmost state, nor with Jaya Gopal and the Atheist Socity of India since that organization had moved. We had consumed
endless hours each day attempting to exchange ideas and encouragement with each segment of organized Indian Atheists.
November, 1978
Austin, Texas
OF INDIA
Problems Overwhelming
The problems of India are so severe with overpopulation,
poverty and illiteracy that the outreach of this Atheist
Centre has become one of social welfare work and an attempt
at education. The Centre is situated near Vijawada, a small
(for India) town of 500,000 which has a train center and an
airport. Within the last year the village of Patamata has been
embraced by Vijawada's municipal limits and a paved two-lane
highway now gives access to the Centre.
The Centre personnel insisted that the current Indian government would give no difficulty and it was in Patamata that
our first newspaper coverage appeared. Dr. Madalyn Murray
O'Hair presented a $1,000 cashier's check to Lavanam in the
Following words:
Dear Lavanam,
The world cannot be other than indebted to your father,
and the founder of the Atheist Centre here in India, GORA.
In visiting with him while he was in the Unites States we
found him to be a determined foe of all which retards the progress of mankind. We were inspired by him to greater outreach
in the United States.
He taught us many lessons: the need for Atheists in the
world to understand the universality of their understanding of
life in all its processes and aspirations. The common foes of
mankind are alike everywhere and each is sustained and supported by the foundation of irrationality given birth by relig10n in all lands.
It is important that Atheist institutions everywhere survive.
We could not but hear and understand your plea when impersonal nature dealt th is Atheist Centre a damagi ng blow last fall.
We have come to Vijawada and are here today to offer to you
this contribution of $1,000 in American dollars toward the
reestablishment of your Centre.
We will take with us your words, your needs, and as many
pictures for slides, for presentation wherever we can to demonstrate your need and your determination. The Atheist Centre
in Vijawada must be built twice as large, twice as firm as it
was originally. There must be nothing ahead here but growth
for you. The American Atheist Center of America wanted to
be a small part toward that growth. This is from all of us to all
of you to tell you we love you for what you are doing and we
encourage you to stay right here and fight it out.
We plan to assist you as we can, how we can. America is a
nation _of wealth - but even better - a nation of good wiII.
We plan to demonstrate this to vou as we grow in our relationship with you.
CENTER
Page 19
..
.,.
American
Atheist spokesperson
her counterparts
in India, Edamaruku
Edamaruku
On The Edge Of A Knife
Edamaruku, the Director of the Indian Atheist Centre in New Delhi,
was born in, speaks the native language
of and is native to the state of Kerala
in southern India. He is a graduate of
the University of Madras, where he
majored in Oriental languages. He is
an acknowledged Sanskrit scholar and
intellectual leader.
For 20 years he has been an author,
columnist and lecturer travelling extensively throughout India. In 1954, he
first began anA theist journal called
ISKRA, meaning "spark," which he
describes as a "revolutionary rationalist
magazine. " Through this voice and by
his own organizing abilities he began
the Kerala Rationalist Association,
which by 1977 had over 5,000 members.
In order tohaue more outreach, in
early 1978 he moved to New Delhi, a
more nearly central location in India.
By August of this year he had deter-
Page 20
November, 1978 .
~I
The AmericaliiAtheist
w-.-'
I'" "
!i'
r-f -
l-
I
;
India - an impoverished
land cluttered
November,
Austin, Texas
1978
superstitions.
Page 21
Page 22
mated with the dregs of religious superstitions. Yet when we attempted to organize our association in the state of
Kerala even groups such as the longestablished Rationalists opposed our
existence - as long as we went under
the banner of Atheism.
Ignoring their expected opposition,
we began to organize Kerala's Atheists
and I have travelled this and many
neighboring
states in promotional
tours intended
to make Atheists
realize that they need not be ashamed
or fearful of defining themselves as
intelligent,
rational
Atheists
who
fear neither mythical gods nor the
clergy who invent them.
As you might have expected, the
religious establishment could not tolerate such criticism lest it lose its ageold grasp over the minds of its docile
followers. In a village called Kottarakara, I strongly criticized Hinduism
and was stoned and beaten by a
group of fanatical Hindus who would
not let me speak. If it weren't for the
assistance rendered to me by the local
police I might have been killed in the
name of Hinduism's many deities.
In another village it was fanatical
Catholics who stoned me and disrupted my efforts to have a peaceful
discussion with those who chose to
listen. One zealot indignantly asked,
"Don't you believe that the birth of
Christ by a virgin mother was itself
evidence. enough that Christ was
truly a god?"
To this I related to him the historical accounts of at least a dozen such
saviors born to virgin mothers in religions whose adherents were just as
naive as those who stood before me.
I told him of Isis, the mother of Osiris of Egypt; of Semiramis of Babylon; of Krishna's mother Devaki and
of Buddha's mother Maya Devi.
As I am sure many of America's
Atheists realize, reason has little or
no effect on the minds of those who
opt to believe that for which there is
no proof. The Catholic fanatics began
to throw stones rather than listen, and
this time it was the Atheists in attendance who saved me from certain
harm at the hands of religionists who
would kill in the name of the Catholic
god.
At this particular rally the police
sided with the Catholic aggressors, as
did the numerous religious newspapers who played up the sinister
role played by the "fanatical Atheists."
Even the Atheists who go by
other names, such as the Rationalists,
joined in the criticism of us for daring
to speak publicly about our Atheism.
November, 1978
subscription
rate
will increase
to
01) a
02)a
03)d
04)b,cord
05) d
06) None of the choices
07)a
08) They're competing to find out
09)d
10)d
11) c
12) b
13)a
14) b
15) d
Completion
16) Methodist
17) Science Fiction
1 $) Confucian ism
19) Enlightenment
20) Nirvana
21) Jehovah's witnesses
22) Quakers
23) Solomon's Seal
24) Gesundheit
25) Akashic Records
Matching
26)g
27) i
28) h
29) f
30) a
31) j
32)e
33) b
34)d
35)c
THE MONOLITH
A crucifix
Hanging over me
In blood
Draining
r;p~EMSI.
A call
F rom two thousand years
Twisted as the body
To die
The only reality
Sacrifice
Primitive
Torture
Today
But of the mind
A vice
Tightening
My brain
Crushing
My humanity
A light
In the wilderness
Extinguished
By blindness
Inqu isition
Intoleration
Incantation
Superstition
Sold as salvation
When we know
When we realize
The limitations
Of what we are
Wewill
CREDO
When I gave up my lord
I gave up an idea
Something to rely upon
Some god to praise
For creating each day
each sunrise
sunset
moons
oceans
earth
air
When I quit believing in a god
I had to believe in myself
Now, I'm alone in the world
alone with each day
and each day I survive!
I see - beauty and ugliness
I hear - harshness and melody
I feel - the warmth of the sun
the pain of ignorance
I taste - the sweat from my brow
my daily bread
I touch - a moment of truth
an ocean of doubt
I sing - the song of solitude
the hymn of reality
the cantata of origins
the symphony of futures
I praise the fact that I AM
I am today!
It is sufficient.
Be
Pamela A. Marshall
Austin,
Texas
November,
1978
Page 23
qideon
By Robert Stricklin
"I believe!" gasped the old man rattling in the wheelchair, clasping his
hands together in one great fist of
faith. "I believe! I believe!"
Gideon extended his arms and gently rested his fingertips on the fluffy
white locks of the old man's trembling
head. "Do you accept Christ as your
saviour?" he asked for perhaps the one
millionth time.
"Yes!" came the expected response.
"Sweet Jesus, yes!"
"Lord God," prayed Gideon, his
eyes solemnly closed. "Consider the
faith of this man. Touch him with thy
holy hands of love and mercy. Heal his
body as he has healed his own soul for
thy namesake. Restore to him the gift
of movement. Raise him from the
depths of despair and suffering. Let
him stand in the sunshine of thy eternal glory. Oh, God! Heal this man. Let
him walk again that he may carry your
sacred word in his heart forever."
Opening his eyes, Gideon gazed
into the astonished face of the old
man. "Walk," he commanded quietly,
seemingly mesmerized by his own spell.
Then, with a force that set terror and
fascination into the minds of all those
assembled, he roared, "Stand on your
feet, brother, and walk!"
The old man faltered, his eyes filled
with anguish and fear, his hands suddenly grasping the armrest of his wheelchair. He heard the breathless murmuring of the audience behind him. He felt
the prickling heat of the spotlights surrounding him. He struggled, but could
not stand.
"Do you believe?" Gideon challenged him again, a tone of severity in
his voice.
Page 24
Matthew Tobias ran his hand
through his peppery gray hair and fixed
his tired eyes on the figure in the doorway of the all-night diner. Recognizing
his son, he waved to get his attention.
Matt was surprised at how well the boy
looked at two in the morning, having
presided over a three-hour revival
meeting that had charged several hundred people into a virtual religious
frenzy. But then he was an extraordinary young man, all of twenty years
old, tall, handsome, robust and energetic, and one of the most dynamic evangelists of the last twelve years.
"Sit down, son," said Matt. "What'll
you have? Coffee?"
Gideon slid into the booth and
shook his head. "Water will be fine,
Dad."
November, 1978
The American
Atheist
know."
"You said something came over you
while you were healing," Matt encouraged him.
"A thought," said Gideon, "a realization. "
Matt's patience was ebbing. "What
did you realize?"
"That the folks I healed were not
cured by the power of the Lord, but
by my power of persuasion."
Matt thought about it for a moment. Then he raised his cup of coffee
and sipped. "But you see, son, you are
a tool of the Lord. It is through you
that the Lord persuaded those folks,
not the other way around."
Gideon still had that troubled look.
"Dad
" He paused for a long interval. "
I'm not sure I believe anymore."
Matt was stunned, but resisted the
implications of the words. He had felt
a change of outlook weeks ago, but
had underestimated it. He had convinced himself it was more of a phase
than a crisis. Gideon was merely questioning his beliefs. Matt was confident
the boy would emerge from his doubts
with those beliefs intact. It was only natural. Nothing would change. Twenty
years of Christian ethic couldn't possibly vanish in the course of a few weeks.
He resorted to nostalgia. "When I was a
young man, I was given to sinning. I
had no notion of God or religious convictions. Well, that was before I had
the calling. Unfortunately, I wasn't
much of a preacher. That's why I gave
you that responsibility as soon as you
were old enough to stand up and give
witness to the Lord. Let me tell you,
at eight years old you were ten times
as effective as your old man."
Gideon murmured something too
soft to he heard.
"What's that?" asked Matt.
"But it was your calling," Gideon
repeated, "not mine."
Matt took a gulp of his coffee.
"Look, son, I understand how tired
you must be."
"I'm not tired, Dad. I'm wide
awake. "
"Then what? You mean to tell me,
Austin,
November, 1978
Texas
Jack La Rue insisted on listening to
the car radio, steering with one hand,
tuning in a country and western station
with the other. Gideon sat quietly to
his right, startled once as Jack ran a
red light and streaked off beyond the
angry horn of another motorist. "Hee,
hee ," he chuckled. "Mustn't wreck a
rented car."
Gideon's question was direct, if unexpected. "I want to know something.
Do you suppose the folks that come to
be healed are really physically incapacitated?"
Jack took his eyes off the road
momentarily to cast a puzzled look
Gideon's way. "Well," he said with
that big smile, "they certainly think
they are."
"There's a big difference," Gideon
reminded him.
"Oh?" he replied, listening with one
ear to Charlie Rich.
"Are any of those people deliberately chosen?" asked Gideon.
"What do you mean?"
"Are they sent to me because their
ailments are psychosomatic?"
Jack was unfamiliar with the term.
"Well," he sighed, "they're screened, if
that's what you mean." He caught a
glimpse of Gideon's intensely serious
expression. "Didn't you know?" No
reply. "We can't just let anyone approach you wanting to be healed."
Page 25
"Why not?"
"Because" he laughed nervously.
"Someone :night want to embarrass
you, make you look like a charlatan.
We have to make sure all those who
come, come out of a sincere desire to
receive Christ."
Gideon's tone of voice took on an
edge of cynicism. "What does this
'screening' entail?"
"Interviews. "
"Do any of these people get paid?"
"For what?"
"For participating."
"Why are you asking all of these
questions? You've been preaching for
twelve years. You're a veteran. I figured
you knew exactly what was going on
around you."
"Why do you do it, Jack?"
"Huh?"
"Why are you involved in all of this?
Is it your deeply-rooted religious convictions? Or is it for the money?"
"A little of both I suppose," Jack
admitted. "That's an honest answer,
don't you think?"
"I wouldn't know what an honest
answer is," Gideon retorted.
"Why are you involved in it?"
"I'm not involved in it," Gideon reo
plied. "I'm trapped in it."
tr
-r...-..~now."
Page 26
The American
Atheist
"
Lillian Tobias brushed a shock of
brown hair from Gideon's eyes. He
smiled feebly and reared his head to
avoid another stroke. "It's all right,
Mother," he told her.
It was a gentle remark, but she felt
its edge nonetheless. "Don't mean to
baby you," she apologized, tossing
back her own wavy, red locks.
He stared out the cabin window at
the wing of the motionless jet.
"Is anything wrong?" she wondered.
"Just tired," he replied. "I didn't
get very much sleep last night."
She patted his folded hands. "I
know it's been an exhausting tour for
you, dear, but it'll soon be over. Two
nights in Indianapolis and we'll all
have a long rest."
"Until next year," he muttered
with a bitterness she failedto detect.
"And the year after that."
"We needn't worry about that
now," she assured him. She was an
eternal optimist, the daughter of a
November, 1978
Austin, Texas
minister, Mother?"
"Like Grandpa," she said with delight.
"Do you really want me to give up
preaching and healing to be a true man
of the cloth?" he asked sarcastically.
"Not very lucrative a profession, is it?"
"That's a very callous thing to say,"
Lillian criticized.
"Tell me, Mother, what have you
and Dad planned for the next twenty
or thirty years of my life?"
The question contained a host of
jagged edges that cut deeply into Lillian's flimsy euphoria. "What's gotten
into you?" she wondered aloud, bewildered by his behavior.
"I tried to tell you twice before,"
he said. "I'll bet you don't remember.
I tried, in my inarticulate way, to convey feelings I've never had before, purely selfish but sincere feelings that I felt
had to be expressed. But you refused
to help me to find the proper words,
to bring those feelings to the surface.
You smile, Mother, and prop me up on
a stage and wind me up and let me
loose, but you never listen."
Lillian's eyes darted about anxiously. She feared someone would overhear. She feared she was alone with a
dilemma she had no means of solving.
She feared what Gideon might say
next.
"Half of the year we're buried in the
self-righteous tranquility of our boring
little town," he went on. "The rest of
the time we're flying from one city to
the next, playing saviour to people
whose lives ultimately have far more
meaning than our own."
"Gideon . . ." she interrupted.
"Please ... this sort of talk is very
.
discouraging. You know as well as I
.
we have certain commitments."
"I have a commitment to myself!"
Gideon retorted sharply.
"Don't raise your voice," she coolly
commanded, turning to see if Matt had
heard. He and La Rue, however, were
Page 27
fine. "
"He's been gone an awfully long
time," she said. "Shouldn't he be ... "
"Lillian," Matt sighed, "he's a big
boy now. He can take care of himself.
You ought to cut loose the apron ... "
He looked up. A thought had struck
him. He glanced out the window and
watched the runway race by in one
long, gray streak. The plane was gaining momentum. At any moment the
wheels would leave the ground. The
thought evolved in Matt's mind. And
as the wheels did leave the ground, the
realization came and the papers slipped from his lap and fell like leaves
around his feet.
One morning, Lillian found Matt in
the garden, down on his knees among
the rosebushes, tending to the flowers.
She waited until he glanced her way
and then she held up the postcard from
San Francisco. "It's from Gideon," she
declared.
Matt examined the thorny stems.
His indifferent attitude saddened Lillian, but she understood. She herself
read the message on the card, then began to walk away, tucking the picture
of Fisherman's Wharf into her housecoat pocket.
"Wait," said Matt.
She drew close to him.
Matt reached out for the postcard
and she gave it to him.
"Dear Mom and Dad," it read. "I've
crossed the Golden Gate and seen the
town by trolley. A beautiful city San Francisco. I know you'd both like
it. I'm staying with some friends I've
made, but only for a week or two. I'll
probably head down the coast and
work my way back East. Maybe I'll see
you for Christmas (if I'm welcome).
Will keep in touch. Love, Gideon."
Matt handed the postcard back to his
wife without saying a word, then continued with his work. Lillian walked
away, entering the house through the
backdoor, pacing the corridors, climbing the stairs that led to Gideon's bedroom, opening a door, brushing smooth
the creases on the bedspread.
The house was much quieter these
days. Every room was a chamber of silence. Only their thoughts were disquieting, and for the moment all they
could think of was that Christmas was
nearly four months away.
A JOYOUS ATHEIST
G. Richard Bozarth
The Atheist
During Easter week there occurred in Solano County an
event called the John Wesley White Crusade. This is a minor
league team in the Billy Graham organization. I guess the big
man doesn't show up anywhere for less than 50,000 ding-a-lings.
The best White could do in five days was a total attendance of
over 7,000 - in a county over 100,000 strong! It is encouraging to find out the county is more heathen than I had previously given it credit for.
Before the figures proved them wrong, the local hard-core
religionists were going into ecstasy over this crusade. Some of
this delirium showed up in the letters section of the Vacaville
Reporter, where starry-eyed Jesus freaks made the arrival of
this crusade sound like the actual Second Coming itself. The
crusade would, they euphorically promised, bring Solano
County to Christ and restore us in god's favor. Finally, one
idiot wrote in that "the gospel that the evangelist will preach"
is that JC Superstar is the answer to all our problems.
That did it. I sat down and wrote a zinging rebuttal to that
nonsense. The letter was published in the 22 March 78 issue of
the Reporter, and started me off on another letter-debate.
The Charge
1. "Jesus Christ, god's son, is the answer to every problem
in society."
Pastor Bruce Moore
The Answer
Bruce Moore, in a letter in the 10 March 78 issue of the
Reporter, declares, "Jesus Christ, god's son, is the answer to
every problem of society." It is absolutely necessary to deny
and refute this ridiculous assertion that human problems will
be solved by superstitious reliance on magical intervention by
some non-human being whose existence cannot be rationally
proven. Indeed, the person Jesus Christ cannot be proven beyond a doubt to have existed historically, and even if one feels
he did exist, Christianity is far from certain about his godhood
(I refer to the latest denial of his godhood published as The
Myth of God Incarnate by six Anglicans and one United
Reformed Church member). It seems presumptuous to me to
claim Jesus Christ can solve all our problems when Christianity
itself cannot present one unchallengeable, unified and consistent description of who and what Jesus Christ was.
Jesus as a problem-solver seems inept against the serious
problem of racism. The Mormons frankly describe the black
race as inferior to white people. We see private church schools
used by white parents to segregate their kids from black kids,
thus thwarting one of the best means of lessening the problem
through childhood friendships between people at an age when
skin color is the least effective as a barrier between humans.
During Jimmy Carter's campaign we saw, in the spectacle of
the racial controversy surrounding his church in Plains, Ga.,
how white racists use the church as one of the last places where
they can enjoy the evils of their racism. If Jesus could solve
problems for us, then the churches would have led the fight
against racism. This is not the case.
Nor is Jesus Christ of any help against sexism. In Wisconsin
Judge Archie Simonson described the gang-rape of a 16-year-
Austin, Texas
Letters-3
old girl as a normal reaction by three boys and refused to
punish one of the rapists. He proudly claimed, "A lot of support has been coming from church people, ministers and the
like," after his disgraceful decision (San Francisco Chronicle,
28 May 77). Judge Simonson was ousted in a recall election
thanks to a campaign by outraged women led by feminists
and Atheists whose efforts were reported in the August 1977
issue of The American Atheist that none of the churches even
criticized Simonson. If women are to attain equality in the
courts, and if sexism is to cease to be a problem in our society,
it won't be Jesus Christ who brings it about.
What about prejudice - that is, the xenophobic flaw in
humans that tends to cause us to persecute minorities different
from us? We have seen how Anita Bryant has adroitly used
Christianity to persecute gays by cloaking her mental disorder
with appropriate verses. Jesus seemed curiously incapable of
preventing the obscenity that took place in Dade County,
Florida, last year. In the town of Belmonte, Portugal, where
the Catholic Church still reigns with her old medieval authority, Jews are known as Marranos, a word meaning pigs. They
are compelled to attend mass and participate in other Catholic
rites. They must practice their Jewish rites in secret. Even
though everyone knows they are Jews, they are still kept
under the burden of this ugly prejudice. Human society,
obviously, cannot rely on Jesus Christ to solve the problems of
prejudice.
Corruption is another problem in our society. There are
Koreagate in Congress, civil rights abuses by the CIA and FBI,
and international bribery scandals by corporations. Is Jesus
Christ to help us here? If so, why do the Catholic churches in
Pennsylvania openly violate state law by running criminal
gambling operations and rely on Christians on local police
forces not to make arrests? This is the essence of corruption,
a fine example for the youths of their congregations who will
be future congressmen, FBI and CIA agents and corporation
executives. Let us not forget the corruption of Faith Center,
the "TV Church" under investigation for tax evasion, selling
unregistered securities, and discrimination against minorities.
What does it take to get Jesus to solve the problems of Christianity? If he can't handle his own flock, it's nonsense to tell
us he can handle human society.
It's plain to any rational person that Jesus Christ can't solve
a single problem in human society. It is more accurate to say
that religious faith aggravates and makes worse too many of
our human problems. What are needed for human society are
Atheist solutions; that is, solutions sought in the rational, realistic application of human reason and common sense to our
problems - solutions based on secular knowledge of human
psychology and sociology. We'll never solve a single human
problem on our knees praying to a mythical, nonexistent being
for magical solutions.
This letter drew a private response from Gerry Carroll, who
.is the sports editor for the Reporter. It had some interesting
charges worthy of answering, as you will see.
The Charges
1. "Christianity doesn't have problems, but Christians do.
November, 1978
1/
Page 29
You should define your terms and quit confusing them if you're
going to put Christ down properly."
2. "I would like to see some proof behind your statements - some kind of tangible evidence that what you state is
true beyond a doubt."
3. "Do Atheists have one unchallengeable, unified and consistent description of who and what Jesus Christ WASN'T?"
4. "Christ did exist. This has been proven through archeological finds and through writings of various types throughout
history. "
5. "How can Atheists deny and refute the teachings of
Christ when they themselves have no explanation how mankind came to be?"
6. "The only applicable explanation for the existence of the
universe involves a force, a power humanity can't comprehend.
That force is god."
7. "Do me 'a favor and read Revelation. Then look around
you and see if it doesn't paint a pretty accurate picture of
what the world is today."
8. "Atheists have no answers."
Gerry Carroll (who added after
his name: "A fearful, humble,
Iittle Christian soul")
The Answer
You accuse me of confusing my terms, evidently because I
don't accept your confusing use of them. "Christianity doesn't
have problems, but Christians do." THAT is confusing. Do you
perceive Christianity to be something like one of Plato's Innate
Ideas floating about in perfection, but, alas, only imperfectly
grasped and expressed in reality? Or perhaps you see Christianity like Catholics see their church, as the "Mystical Body of
Christ," perfect as a whole, perfectly realized as the "Church
Triumphant," but not so perfectly realized as the "Church Militant?" No matter. Christianity is a human institution perpetuating a collection of human ideas disguised as "Divine Truth."
Most of these ideas are irrational, absurd fictions, unsupported
assumptions and obtrusively related to reality - and THIS is
why Christians have problems and Christianity is bankrupt as a
source of morality.
You accuse me of having no proof of this. My recent letter
to the Reporter was full of proof, but I don't expect anyone
who believes in biblical fairy tales to recognize rational proofs,
even should one bite him in the ass. The immoralities and
crimes I recorded are all taken from news stories in Time or
By Wells Culver
Page 30
November, 1978
discovery that chimeras in a vacuum can feed on good intentions! A mind corrupted by biblical nonsense is easily convinced
that chimeras exist, but it will literally kill to avoid believing a
scientific fact it doesn't like.
Now, you proceed with typical Christian logic: Science
doesn't yet know how the universe was created; therefore, god
exists. What a twisted bit of intellectual dysfunctioning. God is
not an answer for ignorance except to the childish mind which
doesn't have the adult strength to endure an ignorance that
can only be overcome by long labor by trained scientists. Two
centuries ago Jean Meslier saw the absurdity of proving god's
existence by what we are ignorant of. In his Common Sense he
wrote: "Sages! study nature and her laws; and when you can
from them unravel the action of natural causes, do not go in
search of supernatural causes, which, very far from enlightening
your ideas, will but entangle them more and more and make it
impossible for you to understand yourselves." Science will win
in the end, and all I need to know is what science knows to
satisfy me .
...............................................................
I~IIIII:
MASTURBATION
Program 327 ....
11 January 75 ....
KLBJ ....
Austin, TX
******************************************
Hello there,
This is Madalyn Mays 0 'Hair, American Athiest, back to talk
with you again.
When I was a very small child I was early taught the horrible
dangers of masturbation. My father's brother owned and operated a private insane asylum, as they were called in those days,
and a great number of the persons confined therein had come
by the route of masturbation.
It was drilled into my head by this good Protestant that this
activity always led to the most extreme insanity. I have often
wondered since then what the theological foundation for this
might be - and have never seen a better exposition of it than
in the book titled Satan in Society which just now comes over
my desk. It is authored by "A Physician" who remains anonymous, and it was printed by the Edward F. Hovey Company
in Cincinnati in 1883.
The author states in a preface that he has conceived the idea
of exposing the vices of the age and the consequent dangers
which menace the nation. He goes on to say,
"Our pages attest that we are of those who believe in a 'live
God;' our title [of the book] that we believe also in a 'live devil.'
Those who ignore the latter are very sure to end by ignoring
also the former. All forces which operate in this world are resolved into these two: The powers of good, and the powers of
evil. The one creates, the other destroys. It is in pure and undiluted Christianity only that our nation may hope, not for reform merely, but even for prolonged existence."
The physician author then surveys all the evil in the world,
and for the most part it is sexual. The third chapter deals with
"Male Self-Abuse." Self-abuse is the old description of masturbation. It was also called "self pollution" in those old days, too.
The author begins the chapter noting,
"Viewing the world over, this shameful and criminal act is
the most frequent, as well as the most fatal, of all vices .... It is
encountered in all ages, from the infant in the cradle to the old
man groaning upon his pallet. But it is from the age of 14 to 20
that its ravages are most frequent and most deplorable. Nothing
but a sense of inexorable duty, in the hope of effecting a radical
reform by awakening the alarm of parents and teachers to the
enormous frequency and horrible consequences of this revolting
crime, could induce the author to enter upon the sickening revelation.
"Granted that, as already stated, it must, if persevered in, reveal itself, it is only the most aggravated cases that are brought
to the notice of the physician, and these usually are hopeless
and incurable. The vast majority escape detection, and the
practice in such, though indulged to a comparatively moderate
extent, does not the less seriously, but only the less completely impair the intellect and lay the foundation of physical,
mental, and moral maladies, the causes of which are usually as
unsuspected as they are consequently persistent in their operation."
November, 1978
Austin, Texas
:;
Page 31
loss of memory and intelligence, morose and unequal disposition, aversion and indifference to legitimate pleasures and
sports, mental abstractions, stupid stolidity. A distinguished
German physician, Gottlieb Wogel, gives the following truthful
picture:
'The masturbator gradually loses his moral faculties; he acquires a dull, silly, listless, embarrassed, sad, effeminate exterior,
He becomes indolent; averse to and incapable of all intellectual
exertion; all presence of mind deserts him; he is discountenanced,
troubled, inquiet, whenever he finds himself in company; he is
taken by surprise and even alarmed if required simply to reply
to a child's question; his feeble soul succumbs to the lightest
task; his memory daily losing more and more, he is unable to
comprehend the most common things, or to connect the simplest ideas; the greatest means the most sublime talents are soon
exhausted; previously acquired knowledge is forgotten; the
most exquisite intelligence becomes naught, and no longer bears
fruit, all the vivacity, all the pride, all the qualities of the spirit
by which these unfortunates formerly subjugated or attracted
their equals, abandon them, and leave them no longer aught
but contempt; the power of the imagination is at an end for
them; pleasure no longer fawns upon them, but in revenge, all
that is trouble and misfortune in the world seems their portion.
Inquietude, dismay, fear, which are their only affections, banish
every agreeable sensation from their minds. The last crisis of
melancholy and the most frightful suggestions of despair commonly end in hastening the death of these unfortunates, or else
they fall into complete apathy, and, sunken below those. brutes
which have the least instinct, they retain only the figure of their
race. It even frequently happens that the most complete folly
and frenzy are manifest from the first."
According to a certain Dr. Franck, who is an expert on the
subject and cited throughout the book, "Masturbators are not
only a charge upon society, but are even dangerous." This celebrated physician exhorts governments to exercise over them
Page 32
November, 1978
malady, which they resist far less readily than others, cuts the
thread of their existence in the prime of their manhood.
"The reformed [masturbator] [Throughout this, he substitutes the word 'onanism' or 'onanist' for 'masturbator,' and this
is not in current use today, so I substitute 'masturbator' as indicated.] is the earliest and surest prey of severe epidemics, as
cholera, yellow fever, etc., by reason of his bad antecedents,
and the deteriorated condition of his constitution."
The chapter is concluded thus:
"Lest we be accused of exaggerating the dangers of [masturbation], we refer ... to the following, from the father of medicine to the most eminent physicians of our time, all of whom
sustain every word we have uttered concerning the horrible
consequences of this crime ... " and he lists all the major physicians of Christianity!!
This, we feel, as Atheists, has been one of the major crimes
of religion - to take an ordinary human act and turn it into a
sin, heaping guilt and anxiety upon an ordinary human being
answering a call of nature. We hope that sanity in these matters
will some day everywhere be restored.
This informational broadcast is brought to you as a public
service by the Society of Seperetionists, lnc., a non-profit, nonpolitical, tax-exempt, educational organization dedicatedto the
complete separation of state and church. This series of American A theist Radio series programs is continued through listener
generosity. The Society of Separationists, Inc. predicates its
philosophy on American A theism. For more information, or for
a free copy of the script of this program, write to P. 0. Box 2117,
Austin, Texas. That zip is 78768.
GADFLY
-~:::::--..
Frank Duffy
Sexual
"Bless me Father, for I have sinned.
It's been one week since my last confession. These are my sins:
"I said eight bad words ... I got angry three times
I had one argument
with my sister
I had six impure
thoughts ... and
[voice lowering as
heads bows] I had two impure deeds
with myself.
"For these and all the sins of my
past life which I cannot remember, I
am heartily sorry."
And so it went during most of my
Saturday night confessions at the local
Catholic church in New Jersey. They
were modern enactments of a medieval
ritual by which a celibate clergy implants and weekly reinforces a fear of
genitality among children whose par-
Handiwork
ents seek assurances that their descendants will inherit their own conservative, life-fearing inhibitions.
The "original sin" we are told we
must forever atone for is our natural
compulsion to enjoy the sexual act for
the pleasure it brings us. Western (read
Christian) civilization attempts to hold
what it considers asocial (read biologcial) impulses in check by means of
compulsive moralistic prohibitions in
the form of psychological taboos implanted early and reinforced daily.
Psychological Castration
According to German psychoanalyst Wilhelm Reich, it is organized religion's fear of our natural sexuality
Austin, Texas
November, 1978
....-
==::.~
Page 33
Page 34
November, 1978
~-
---
They continue
to pay homage to
the
biblical
(and
still
prevalent)
stereotype
which has it that all "normal" men are veritable volcanoes of
semen, and that as such they must be
allowed to deposit their sacred seed in
------
Filln
Review
Coming
Home
elaine stansfield
The collective American consciousness
- or perhaps we should
say "unconsciousness"
- blindly supported
the Vietnam War
in the hazy notion that god was on our side; but when American
casualty figures grew too large to sustain that delusion, it became
apparent that god had changed his/her/its mind.
Already long before that, Jane Fonda wasspeakingoutagainst
the evil of that war, and her films suffered at the box office because of her outspokenness.
It would seem, however, that her
growing political awareness had put starch in her spine and also
consistently
improved her acting - from the foolish days of
"Barbarella"
to the superb characterization
of the prostitute
Bree in "Klute." The latter portrayal was hard to top.
Then came the protrayal of Lillian Hellman in "Julia," followed closely by "Coming Home." In each of these films we
see a different kind of vulnerable woman who has a core of great
strength which she must find and draw on. If the beginning and
end of "Coming Home" are difficult and seemingly indecisive,
it is because the character of Sally has more growing up to do.
The plot is deceptively simple. Sally, married to a man with
traditional
beliefs in god, home, mother and apple pie, is not
much of a thinking person beyond trying to be a good wife as
her parents and her Sunday school teachers obviously taught
her. But without quite knowing why, Sally is not particularly
happy. As her Marine husband (Bruce Dern) is about to ship out
for combat duty in Vietnam, he is certain of the righteousness
of his action, and so, of course, Sally is too.
When she meets him at an R&R locale in Hong Kong, she
appears to endure rather than enjoy his perfunctory
lovemaking.
When she tells him that she has become a volunteer worker in
a veterans' hospital back home, he objects. She does not argue
with him; she is trying very hard to please him, but she will not
be deflected. There is a bizarre aspect about this little 5-day
vacation amid war. It points up the unreal quality of the whole
"moral-establishment
thinking" of those involved in this "righteous" war.
Just prior to the R& R liaison with her husband, Sally, during
her work at the vets' hospital, has run into an old classmate
(John Voight) who has become paralyzed in both legs as a result of his participation
in the war - ironically enough also as
a Marine. They become friends, sparring often due to his fear
that she only pities him, and due to her fear of mishandling
some of the situations
which arise. They eventually
become
lovers in a beautiful scene which makes it clear that Voight even as a paraplegic - has satisfied her far more than her husband ever did.
Because she has broken a taboo of her society, there is con-
Austin,
Texas
November,
1978
Page 35
The last part of the book is the most interesting because knowing the book was written in
1930, one can learn that the leaders, coaxing her
followers of today to donate money, are going
to continue to work to protect their incomes, tax
exemptions, and status.
Her continuous
development
through intense stages of severe imagined illnesses, from
which she seemingly continued to suffer, eventually led her to a "faith healer". So began Christian
Science. Mary expanded, with intense melodramatic flair, the idea of faith healing. Regrettably,
she gave her teacher, Phineas P. Quimbly, a little
credit for getting her off to a flying start in the exorcism of the Devil Disease, through prayer and
faith in Christ. Mary learned well that illness, pain,
and sin would yield to the medicaments of [the
Christian] faith, and a little later in life, with the
help of husband Eddy build wealth for her, and
support her weak ego. I quote: " ... Few business
Page 36
November,
1978
The American
Atheist
AMERICAN ATHEIST
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~f<P
/1