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present day by both Muslims and Non-Muslims. Even nature has humbled itself before him.
When the British still ruled India there lived, in Delhi, a well-known Hindu poet by the name of
Dillu Ram Kausari. Now, this poet, though a Hindu, wrote encomiums and poems [naat] in praise
of the Prophet Muhammad, peace be upon him. He became famous for writing such poetry and his
poems became well known to such an extent that it scandalised his fellow Hindus who accosted him
and said, Dillu Ram, what is the matter with you? You have disgraced the name of Hindus! You are
a Hindu and yet you sing praises of and write poetry praising the Prophet of the Muslims?
In recent times a blind Hindu by the name of Takardas wrote a poem for the Prophet, peace be
upon him. He told his Muslim friend, who was on his way to Hajj from India, to read his poem
at the grave of the Prophet, peace be upon him, in Medina, which he did. Upon the friends return from Hajj, he found Takardas was completely cured from his blindness.
Camels Salvation
The Prophet, peace be upon him, once entered the garden of a man from the Muslims of Medina
(Ansar) in which there was a camel. When the Prophet, peace be upon him, looked at the camel,
the camel stood still and its eyes started watering (crying). Then the Prophet, peace be upon him,
came to the camel and rubbed its ears so it calmed down. The Prophet, peace be upon him, said,
Who is the owner of this camel? Whose camel is this? A young man from the Ansar said, O
Messenger of God, it belongs to me. Then the Prophet, peace be upon him, told him, Do you
not fear God with regard to this beast which God has let you own? It complained to me that you
starve it and tire it by overworking it and using it beyond its capacity." (Abu Dawud)
A Deers Plea
The Prophet, peace be upon him, passed by a tribe who had captured a deer and tied it to a granite column. The deer spoke, O Prophet! I have been captured and I have a young buck. Allow
me to go feed it and I shall return. So the Prophet, peace be upon him, said, To whom does this
deer belong? The tribe replied, To us, O Prophet. The Prophet, peace be upon him, responded, Release her so that she may go feed her young buck and she will return to you. The
tribesmen asked, And who will guarantee us this? The Prophet, peace be upon him, replied,
I will. So they released the deer, which went and fed its buck and then returned and was tied
again. Later on the Prophet, peace be upon him, passed by and saw the deer, he asked, To
whom does this deer belong? The tribesmen said, To us, O Prophet. The Prophet, peace be
upon him, said, sell her to me, they replied, She is yours, so the Prophet, peace be upon him,
said to them, Then release her. Thus they released her and she left them. (The proofs of Prophethood)
A Birds Relief
We were on a journey and during the Prophets absence, we saw a bird with its two chicks; we
took them. The mother bird was circling above us in the air, beating its wings in grief. When the
Prophet, peace be upon him, returned he said, Who has hurt the feelings of this bird by taking
its chicks? Return them to her. (Sahih Muslim)
Do not stop me, answered Dillu Ram, for I am forced to write such poetry.
Who or what is forcing you? his fellow Hindus asked.
I am forced by my love, he cried. I have fallen in love with the Prophet!
How can you, being a Hindu, fall in love with the Muslims Prophet? they asked, perplexed.
To this Dillu Ram replied, Love is not forced it just happens.
How much do you love the Prophet then? they asked him, still astonished that one of their own
could love the Prophet of the Muslims. To this Dillu Ram wept like a lover departed from his beloved and recited a poem of his. He said:
Kuch ishq e Muhammad mein nahin shart e Musulman!
Hai Kausari Hindu bhii talabgaar e Muhammad!
Being a Muslim is not a condition for loving Muhammad!
Kausari, the Hindu, is also a seeker of Muhammad!
They left Dillu Ram in disgust at his love felt poem for the Prophet. The poetry of Dillu Ram became
more widespread and one quatrain, in particular, shocked the entire community in India, both Muslims and Hindus. In this quatrain he imagined himself on the Day of Judgment and wrote these
words, which were published (as were many of his other poems in various Urdu monthlies) in a
Urdu magazine called "Maulvi which was printed in Delhi.
Rahmatulilalamin kay Hashar mein maana khulay
Khalq saari Shaafa e Roz e Jaza kay saath hai
Laykay Dillu Raam ko jannat mein jab Hazrat gaye
Maloom huwa kay Hindu bhi Mahboob e Khuda kay saath hai!
The meaning of Mercy unto the Worlds became apparent on Judgment Day
The whole creation is with the Intercessor of The Day of Acquittal
When the Prophet, peace be upon him, took Dillu Ram with him into Paradise
It was known that this Hindu too is with the Beloved of God!
This quatrain scandalised both Hindus and Muslims! It annoyed the Hindus who objected to Dillu
Rams continued praise of the Prophet, peace be upon him, and it scandalised the Muslims who
were angered by the sheer audacity of this Hindu to speak in this manner about the Day of Judgment! How can a Hindu go to heaven?, they asked.
Undeterred by this criticism, Dillu Ram continued most of his life to sing the praises of the Prophet,
peace be upon him, although he never became a Muslim and remained a Hindu. It is also said that
Dillu Ram, delirious with his love, would sometimes stand in the middle of the bazaar in Delhi, put
chains around his neck and feet and shout at the top of his voice to all passers-by, Muhammad!
Muhammad! Muhammad! Yes! Muhammad is the Beloved of God! Muhammad is the first and only
Beloved of God! If God loves you, He loves you because of His Beloved! Some people even stoned
him and he would often come home covered in blood but he was totally lost in his love of the
Prophet, peace be upon him!
As he got older, his fame as a poet (and infamy) spread and when he became seriously ill it was
reported in the various literary magazines throughout India, including in Maulvi. It was reported
in this magazine that when he was on his deathbed, seriously weakened and surrounded by wellwishers, family, friends, and admirers of his poetry including many other poets, he was so weak that
he couldnt leave his bed. Strangely, he continued to stare at the door and after a while his face
brightened and he got up and stood on his feet and hands-folded, asked all those gathered there to
also stand up. Astonished his intimates asked him, What is the matter? Weeping Dillu Ram said,
The one whom I have spent my whole life praising has arrived! The blessed Father of Fatima,
peace be upon him, is here visiting me! And I have not even accepted his religion! How generous my
Beloved is! Weeping, he began to converse with the spirit of the Prophet, peace be upon him, who
said to him, Dillu Ram! Your time is almost upon you. Azrael is almost here! I do not want anyone
who has praised me, like you have, to go to the hellfire! I wish to take you into Paradise with me!
Weeping Dillu Ram recited the Kalimah (Muslim Credo) and then said to the Prophet, peace be
upon him, Master! You have taught me the Kalimah, now also give me a Muslim name of your
choice! I can feel The Angel of Death is almost upon me! The Prophet, peace be upon him, gave him
the name Kausar Ali Kausari. After that the fortunate former Hindu poet passed away. Verily we are
from God and unto Him is our return. His name has become famous amongst traditional Sunni
Muslims of the Indian Subcontinent as a true lover of the Prophet, peace be upon him, who attained
a blessing only given to Gods chosen fewthe vision of the Beloved whilst in a state of waking!
May God give all of humanity the love and respect that Dillu Ram Kausari
had for the Prophet Muhammad, peace be upon him! Ameen.
Terrorisme
Deobandi
et Contre
terrorisme
Deobandi
Wahaabi,
Salafi,Wahhabi,
contri Salafi,
Et
Muhammad
Le Prophte
Je SuisJesuis
Muhammad
Milad-un-Nabi
MAWLID
1436AH
(2015)
1436AH (2015)
Reg.1061233
www.suma.org.uk
Reg.106123
The Hadiths
World Scriptures
The reality (Haqeeqat-Muhammadi) of the Holy Prophet, peace be upon him, is something different to his outward form and the general message of tolerance, peace and justice among mankind throughout the world. Those that were close to the Prophet, peace be
upon him, knew well the esteemed Universal Reality of the Prophet, peace be upon him.
The close companions of the Prophet, peace be upon him, have narrated many sayings (Hadiths) of the
Prophet, peace be upon him, that give further insight into Haqeeqat-Muhammadi. The hadiths show
clearly that there is the human form that the Prophet, peace be upon him, took to teach and guide Mankind to salvation, and then there is the reality of the Prophet, peace be upon him, which is distinctly
different to his human form.
Many of the scriptures before the Holy Quran mention the Prophet, peace be upon him,
and furthermore the reality of the Holy Prophet, peace be upon him. Mankind from East
to West need to wake-up to the truth that is clear for them to see.
The ultimate Word of God and guidance for mankind, the Holy Quran has infinite levels
of knowledge and understanding for those that reflect upon the inner meanings rather
than just the obvious outer literal meanings. It is in the inner meanings of the Holy Quran
that God informs mankind, and in particular the believers, of the unimaginable status of
the Prophet, peace be upon him, in His Divine Presence.
God revealed to Prophet Jesus, peace be upon him, O Isa! have faith in Muhammad and order your
community to do the same. If Muhammad was not in existence, I would not have created Adam nor
would I have made heaven or hell.(Hakim in Mustadrak)
The Buddha said I am not the first Buddha who came upon the earth, nor shall I be the
last. In due time another Buddha will arise in the world, a Holy one, a supremely enlightened one, endowed with wisdom in conduct, auspicious, knowing the universe, an incomparable leader of men, a master of angels and mortals. He will reveal to you the same
eternal truths which I have taught you. He will preach his religion, glorious in its origin,
glorious at the climax, and, glorious at the goal. He will proclaim a religious life, wholly
perfect and pure, such as I now proclaim. His disciples will number many thousands,
while mine number many hundred. He will be known as Maitreya.
BISMILLAH-IR-RAHMAN-IR-RAHIM
"O Jabir, the first thing God created was the light of your Prophet from His light, and that light remained in the midst of His Power for as long as He wished, and there was not, at that time, a Tablet or
a Pen or a Paradise or a Fire or an Angel or a Heaven or an Earth. And when God wished to create
creation, he divided that light into four parts and from the first made the Pen, from the second the
Tablet, from the third the Throne, [and from the fourth everything else]." (Qastallani in al-Mawahib al-laduniyya)
The above two narrations beautifully bring into light that God would not have created anything were it
not for the honour of the Prophet, peace be upon him, furthermore that God created the light of the
Prophet, peace be upon him, before anything else came into existence.
Imam Taj ad-Din Subki, a renowned scholar, said, "It has been said that God created the spirits before
the bodies, and the Prophet's reference to his prophecy in the hadith, "I was a Prophet while Adam was
still between the spirit and the body" may be a reference to his blessed spirit and to the Reality of Realities (haqiqat al-haqa'iq). Our minds fall short of knowing such a Reality, but its Creator knows it, and
also those to whom He extends an insight of the light from Him (man amaddahu bi nurin ilahi). God
brings to existence whichever of these realities that He likes in the time that He pleases. As for the reality of the Prophet, peace be upon him, it is most likely that it was before the creation of Adam, and God
gave it its Prophetic attribute upon its creation; therefore already at that time, he was the Prophet."
Buddhist Scriptures
Maitreya means Mercy but in this context it means Great Mercy and as mentioned in the
Holy Quran the Prophet, peace be upon him, is Mercy to all Gods Creation.
Farsi Scripture
"Whose name will be, the Victorious, 'Soeshyant' and whose name will be 'Astvat-ereta.'
He will be Soeshyant (the beneficent one) because he will benefit the whole bodily world.
He will be Astvat-ereta (he who makes the people rise up) because as a bodily creature
and as a living being he will stand against the destruction of the bodily being to withstand the idolaters and the like and the errors of the Mazdaynians" (IFarvardin Yasht, XXVIII)
The word 'Astvat-ereta' from its root Astu means 'the praised one' or 'Muhammad' in
Arabic. 'Soeshyant' means 'Mercy for the Worlds'.
Hindu Scripture
A malechha (belonging to a foreign country and speaking foreign language) spiritual
teacher will appear with his companions. His name will be Mahamad.
Raja (Bhoj) after giving this Mahadev Arab (of angelic disposition) a bath in the
'Panchgavya' and the Ganges water, offered him the presents of his sincere devotion and
showing him all reverence said, I make obeisance to thee. O Ye! the pride of mankind,
the dweller in Arabia, Ye have collected a great force to kill the Devil and you yourself
have been protected from the malechha opponents (idol worshipers, pagans). O Ye! the
image of the Most Pious God the biggest Lord, I am a slave to thee, take me as one lying
on thy feet.
Gospel of Barnabas
One of the closest disciples of Jesus, peace be upon him, known as Saint Barnabas moved
to Cyprus after Jesus, peace be upon him, ascended to Heaven. Barnabas never believed
in the Trinity that was being propagated after Jesus, peace be upon him, ascended to
Heaven. Therefore, Barnabas wrote the Gospel and the true teaching of Jesus, peace be
upon him, as he was taught by Jesus, peace be upon him, himself.
Questioning Jesus, peace be upon him, after a sermon a priest asks, "How shall the Messiah be called, and what sign shall reveal his coming?" Jesus answered: "The name of the
Messiah is admirable, for God himself gave him the name when he had created his soul,
and placed it in celestial splendour. God said, Wait Muhammad; for your sake I will
create paradise, the world, and a great multitude of creatures, whereof I make you a present, insomuch that whoever shall bless you shall be blessed, and whoever shall curse
you shall be accursed. When I shall send you into the world I shall send you as my Messenger of salvation, and your word shall be true, insomuch that heaven and earth shall
fail, but your faith shall never fail. Muhammad is his blessed name." Then the crowd
lifted up their voices, saying: "O God send us your Messenger, O Muhammad, come
quickly for the salvation of the world!" (Gospel of Barnabas)