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Wonji Dharma
The term Christ-Consciousness distinguishes a state of mind exemplified by Jesus Christ, a state of mind
unified with reality and free from the limitations of conceptual thought. This state of mind has also been
called cosmic consciousness, unity consciousness, and enlightened consciousness. In this post, I
use the term Christ-Consciousness rather than one of these other equivalent expressions because this
book was written specifically for those of us who live in a predominately-Christian culture. This state of
mind involves a different way of using the mind and a different way of perceiving and interacting with
reality. Whereas ordinary consciousness is centered in the intellect and interacts with the universe
through concepts and culturally conditioned thinking patterns, Christ-Consciousness is centered in the
body and interacts with the universe directly. Whereas ordinary consciousness is focused upon selfhood
and the petty desires of ego, Christ-Consciousness is focused upon the Absolute. It sees a field-of-being
in which the finite and the Infinite are unified. A Christ-Conscious state of mind sees human beings as
integral parts of a vast drama permeated with and animated by God. Whereas ordinary consciousness
sees the universe as if it were composed of separate objects, events, forces, qualities, and principles, a
Christ-Conscious state of mind does not. Such a state of mind does not perceive any part of the
universe as inanimate or separate; it perceives the entire universe as alive and conscious.
The phrase, Christ-Consciousness, is sometimes used to refer to a discrete psychological experience of
limited duration and at other times to a continuing and sustainable state of mind. Probably the best
publicized case in western history of an ordinary individual suddenly having a single discrete experience
of Christ-Consciousness occurred in an English city in 1899 to Richard M. Bucke, a Canadian physician,
as he rode across town one night in a carriage. Bucke later described his experience in a book he wrote
titled Cosmic Consciousness:
All at once, without warning of any kind, he found himself wrapped around as it were by a flame-colored
cloud. For an instant he thought of fire, some sudden conflagration in the great city; the next he knew
that the light was within himself. Directly afterwards came upon him a sense of exultation, of immense
joyousness accompanied or immediately followed by an intellectual illumination quite impossible to
describe. Into his brain streamed one momentary lightning-flash of the Brahmic Splendor which has ever
since lightened his life; upon his heart fell one drop of Brahmic Bliss, leaving thenceforward for always an
after taste of heaven. Among other things he did not come to believe, he saw and knew that the Cosmos
is not dead matter but a living Presence, that the soul of man is immortal, that the universe is so built
and ordered that without any peradventure all things work together for the good of each and all, that the
foundation principle of the world is what we call love and that the happiness of every one is in the long
run absolutely certain. He claims that he learned more within the few seconds during which the
illumination lasted than in previous months or even years of study, and that he learned much that no
study could ever have taught.
Buckes understanding of reality was so transformed by his mystical experience that he spent the rest of
his life trying to explain to people what he learned during those few brief moments. In his book, he
speculated that his unusual experience was evidence of a new kind of perception gradually evolving in
human beings. He further speculated that many human beings had had the same kind of experience to a
greater or lesser degree, and his book is primarily an historical review of such people and the record of
their lives. He concluded that Jesus Christ, the Buddha, and a few other world famous religious figures
had exhibited a fully developed cosmic conscious faculty whereas less well-known individuals, such as
himself, had experienced it only to a limited degree. He theorized that many biblical figures, such as Paul
on the road to Damascus and Moses when he was confronted by the burning bush, had had experiences
similar to his own, but they had not recognized the psychologically participatory nature of those
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My interest is based in
open dialogs within
members of all of the
spiritual traditions. My upbringing was
founded within tolerance and exploration. My
path which for a time was involved heavily in
the area of Psychology eventually landed in
an extreme respect for the Eastern
Philosophy and Religion of Chn Buddhism.
Although I feel drawn to this path personally
I do not regard it as some way the correct or
ultimate path to self discovery, it is merely
the path that has seemed to make sense to
me. There is a fundamental problem with
our ability to communicate about Religious
and Theological issues that somehow has
not evolved at the same level that the
scientific method has evolved with over the
past few hundred years. I dont negate
Science or Quantum Physics and accept
their findings, within the same realm that I
also accept my own understanding of the
unfolding of my life within each moment that
I breathe. Our lives are complex and yet
simple in their unfolding if we understand
that we already are complete. I believe that
we can help bridge the lack of
understanding through open discussion. Our
only resolve in life is to become more loving.
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The preceding accounts may give the impression that Christ-Consciousness is always a dramatic state of
mind involving a highly altered state of perception, but this is not so. While it is true that dramatic
experiencesthe ones most often reported in mystical literatureoften occur because of practicing nonconception, the result of this spiritual practice is a simple and very down-to-earth state of mind that
manifests peacefulness, friendship, and love. Christ-Consciousness, as a continuing state of mind, is
highly relaxed, open-minded, and compassionate. It is patient, tolerant, spontaneous, and void of self-will.
In Christian terms, it allows human beings to consciously participate in the manifestation of Gods will.
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3 comments:
1 week ago
Renee said...
Toledo Buddhist
Thank you for these words, as words, though constrained mental apparatus, are a way of sharing. This
quote keeps me from losing the perspective that is inclusive rather than exclusive: "If you live the
sacred and despise
the ordinary, you are still bobbing in the ocean of delusion" - Lin Chi. So self and non-self, ego and
Christ consciousness are all different faces of the One. They inform one another. A visual of the
Lorenz attractor seems to describe this process nicely. Related to your body comments... after dealing
with the fear, I came to understand that the skin cancer I have is actually my newest teacher. There is
something I am to learn. It has become a friend, not an enemy. So I practice and find myself along The
Way. Thank you for underscoring my sense that there are more and more who are seeking and
learning how to translate the 'experience' into how to live the ordinary.
Mindfulness Arts
thanks for sharing your experience and kwan seum bosal, kwan seum bosal.
BuddhaFrog said...
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