The Quranic

Evidence:Truthfulness of The
Promised Messiah
by Ansar Raza

Transcribed by Alislam Team for www.alislam.org

Published by www.alislam.org

Table of Contents
Preamble
The Gloomy BackGround
A Few Questions

1. Possibility of
Prophet-hood
2. Need of Time
3. News about the
Promised Messiah

4. Standards of
Truthfulness
5. Reaction of
Disbelievers

THE DIVINE VERDICT

"And whoso judges not by that which Allah has sent down, these it is who
are the disbelievers."(5:45)

"And whoso judges not by what Allah has sent down, these it is who are
wrongdoers." (5:46)

"And whoso judges not by what Allah has revealed, these it is who are
the transgressors." (5:48)

Published by www.alislam.org
Transcribed by Alislam Team for www.alislam.org

Preamble
Unfortunately, the Muslims have brought ill fate upon themselves by their
own hands by closing the doors of understanding, pondering and ijtehad
(scholastic and intellectual effort to form independent judgment). They still
hold fast to centuries old outdated commentaries and interpretations of the
holy Quran and prefer to understand Quran through them instead of
consulting the original source, i.e., Quran itself.
A large number of conflicting rather contradictory views and interpretations
of Islam by the Muslim scholars has confused the common man and they
have lost the reliability of the sources of Islam. Now they do not dare to
involve in religious discussions or deep understanding and study of Islam.
The religion of Muslim masses has been reduced to mere rituals. There are
many who do not believe in the traditions of the holy Prophet (Peace and
Blessings of Allah be upon him and his progeny) as the authentic source of
Islam. As far as the holy Quran is concerned, it has been reduced to a
ritualistic recitation and for listening pleasure only. The Muslims recite it
every day without any effort to understand it and make it a guide for their
individual, family, social, economical and political lives. The only surviving
element of their relationship to the holy Quran is its traditional honor and
respect in their hearts.
On the basis of this nominal and reduced honor and respect of the holy
Quran in the hearts of the Muslims, I have endeavored to present before
them the key of that great door which leads to the ultimate success of this
world and hereafter.
This key, lying hidden in the divine Book without which we cannot take a
single step towards success and salvation, is the recognition of the prophethood of the Promised Messiah (Peace be upon him), accepting him as the
true Imam Mahdi and helping him in his divine cause. Our success has been
linked to the recognition and obedience of this Imam of our time. By
entering in this strong fort we can not only secure and save ourselves from
the beasts but also can attack and eliminate them.
I emphatically submit that my effort is only to point towards that door
through which one can enter in that divine system and community called
Ahmadiyya Movement in Islam founded by Allah The Almighty Himself.
I am a humble student of the holy Quran and being inspired by the
teachings of the Promised Messiah (Peace be upon him) and the continuous

guidance of the Khulafa (Supreme heads of the Ahmadiyya community)

which has enabled me to have strong faith in Islam and Ahmadiyyat, the
divine movement carrying the message of Islam all over the world.
I would also like to categorically declare that the knowledge of Quran is
bottomless and no person, whatsoever, can claim to encompass the
complete knowledge contained in it. If my humble and modest effort can at
best be described as a minutest reflection of the Quranic knowledge, Ill
consider it my highest reward, success and basis of my salvation.
I do not even claim for myself the credit of this minutest reflection of the
knowledge of the holy Quran but ascribe it to the blessed Messianic spirit of
the Promised Messiah (Peace be upon him) and after him his great
companions and successors, who breathed in us the divine breath causing us
to fly like birds.
I am grateful to my respected elders and scholars in Jamaat, especially Dr.
Saleem-ur-Rehman sahib, a great inspiration for me, Syed Muhammad
Ahmad Shah sahib and Dr. Ijaz Qamar sahib who reviewed my thesis,
encouraged me and prayed for me. May Allah bless all of them.
I pray that may Allah accept my humble effort, bless it and make it useful
and beneficial for all the Muslims and forgive my sins. Amen

The Gloomy Background

All the Muslims have this unanimous belief that the holy Quran is a perfect
code of life and from it we can find solutions of all the problems.
Unfortunately, the practical life of Muslim Ummah shows a quite opposite
picture. In order to solve their economical, political, educational, social and
even cultural problems, they follow either the Western theories and values
or the local traditional customs. Nobody even thinks about scrolling the
pages of the holy Quran to seek guidance from it.
The holy Quran has mentioned this condition in these words,
"And the messenger will say, O my Lord, my people indeed treated
this Quran as thing to be discarded." (25:31)
The holy Prophet Muhammad (Peace and Blessings of Allah be upon him)
has also prophesied this scenario in these words,
"Nothing shall be left from Quran except its words"
A quick look at present situation of the Muslims can show us how perfectly
these prophecies have been fulfilled. No Muslim ever bothers to study the
holy Quran with the view to find solution of the present day miseries and
problems being faced by the Muslim Ummah and to see how much this Book
cope with the ever-changing modern world. The religious scholars are
ignorant of the Quranic knowledge and its spirit. They have become so
inflexible and strict that they never let the modern educated generation to
independently think over the Quran. If some one dares to interpret the
Quran in the light of modern social sciences, they brand him/her as an
apostate and issue verdicts against that ill-fated person. Eventually, the
hitherto dormant and unspoken questions remain hidden in the chests
burning their hearts.
These unspoken questions include:
a. What are the reasons for ethical, social, economical and cultural
decline of Muslims and who is responsible for that?
b. Why the Muslim states, despite having resources, manpower and
above all, a great divine religion, are dominated by others?
c. How and why the enemies of Islam are successively holding sway over
Muslim states?
d. What is the solution of all these miseries and problems: a democratic
government of wrongdoer, transgressor westernized Muslims; a
theocratic government of Mullahs; corrupt politicians or Sufism?

Regrettably, the Muslims have been trying to find answers to these

questions either in western ideologies or in narrow and obscurantist
understanding of Islam by mullah. Yet the Muslims ship is still circling in
whirlpool of misfortune and servitude. The common man, who is totally
dependent upon clergy for the understanding and interpretation of Islam, is
completely ignorant of Islamic teachings and never dares to seek the redress
from the holy Quran. On the other hand, the clergy, the most befitting
analogy for whom is vultures protecting the decaying carcass, following the
footsteps of the Jews and the Christian clergy of medieval times do not let
anybody come close to this divine treasure.
The Muslims, so called custodians of this magnificent book, the holy Quran,
should contemplate, ponder and reflect that why Allah, Who used to send
the Prophets in such situations, has become so indifferent that He do not
seem to even think about our miseries. Has He, God forbid, forgotten those
promises which he made in the holy Quran that whenever darkness prevails
I shall change it to light and that it is My DUTY to guide? Is the mere
presence of the Book amongst us sufficient for our reformation and salvation
and if it is so, why the Muslims are continuously declining since last many
centuries? Why the Revivalist of this century, as prophesied by the holy
Prophet (Peace and Blessings of Allah be upon him) has not come so far?
But no one seems to even think about all these questions.
In this thesis, it has been endeavored to draw the attention of Muslim
Ummah towards the unique Quranic solution of present adversaries, which
the Ahmadiyya Movement in Islam has been presenting before the whole
world since last century. This solution contains the answers of all the abovementioned questions.

A Few Questions
The study of the holy Quran reveals the fact that whenever darkness
prevails over the humanity and the nations decline ethically and morally,
Allah raises a prophet amongst them who guides them from darkness to the
light.
"He it is Who sends down clear signs to His servant, that He may
bring you out of every kind of darkness into light. And, verily, Allah
is Compassionate and Merciful to you." (Hadeed 57:10)
Our Muslim brothers and sisters agree with us in principle that presently the
Muslim Ummah is at the declining stage facing regression and domination by
non-Muslim powers. But, ironically, they dont agree that Allah shall raise
any prophet to redress this situation. They claim that having a matchless
book like the Quran, they dont need any prophet or reformer whatsoever.
This stance is apparently, against the teachings of the Quran, which
emphatically link the teaching with the teacher and declares that only a
teacher with the help of the teachings of the Book can lead humanity to light
from the darkness. It is the habit and nature of disbelievers that they deny
the need of a divine teacher. In Sura Bani-Israel, verse-92, Allah has quoted
the disbelievers demanding the holy Prophet Muhammad (Peace and
Blessings of Allah be upon him) to ascend to heavens and bring back a book,
which they shall read themselves; whereas Allah has mentioned the duty of
the prophet to teach them the book and the wisdom.
Walking on the footsteps of earlier disbelievers, the modern day opponents
of divine mission of Ahmadiyyat claim that we do not need any divine
teacher. We have a perfect book, which can lead us to guidance. But
apparently, the holy Quran negates their claim.
In the light of our substantially proved claim that the Promised Messiah
(Peace be upon him) being that teacher and the holy Quran being that book,
it is our duty to present before them the true teachings of Quran and guide
them from darkness to the light.
For that purpose, we present the following five questions and their replies
from the holy Quran.
1. Is prophet-hood and revelation continued as per Quran?
2. If yes, do we need it in this age?
3. Is there any information or disclosure in the Quran regarding
the advent of any prophet in this age?
4. What are the criteria of a true prophet?

5. Does Hadhrat Mirza Ghulam Ahmad of Qadian fulfill those

criteria?

1ST Q - PROPHET-HOOD CONTINUED?

COMPLETION OF RELIGION & PERFECTION OF BLESSING
The first question deals with the continuation or otherwise of the prophet-hood.
Before we start arguing and quoting evidence from the holy Quran, it is pertinent to
clear a common misunderstanding spread by mullah. By quoting the verse (4) of
Sura Mayeda,
This day have I perfected your religion for you and completed my favour
upon you and have chosen for you Islam as religion.
They claim that Allah has perfected the religion for us and has completed the
blessing. So, we dont need any prophet. This is a clear and manifest deception and
shatters away by looking at other verses of the Quran. It is not customary for every
prophet to bring new religion. In the following verse Allah mentions that there were
some prophets with whom Allah talked, meaning thereby that He gave them Sharia
and for some He just elevated their ranks meaning that they were just made
prophets and no new law was given to them.
These messengers have We exalted some of them above others; among
them there are those to whom Allah spoke; and some of them He exalted in
degrees of rank. And We gave Jesus, son of Mary, clear proofs and
strengthened him with the spirit of holiness. And if Allah had so willed,
those that came after them would not have fought with one another after
clear Signs had come to them; but they did disagree. Of them were some
who believed, and of them were some who disbelieved. And if Allah had so
willed, they would not have fought with one another; but Allah does what
He desires[2:254]
Similarly, in the following verse Allah mentions that many prophets of Israelites did
not bring any new religion, but were acting upon Torah.
Surely, We sent down the Torah wherein was guidance and light. By it did
the Prophets, who were obedient to US, judge for the Jews, as did the
godly people and those learned in the Law, because they were required to
preserve the Book of Allah, and because they were guardians over it.
Therefore fear not men but fear ME; and barter not My signs for a paltry
price. And whoso judges not by that which Allah has sent down, these it is
who are the disbelievers. [5:45]
The second part of the verse (4) of Sura Mayeda is about perfection of Blessing.
The interpretation of non-Ahmadi mullah, that by ATMAMTO ALAIKUM
NEMATImeans that I have finished the prophet-hood upon you, is rebutted by
the following verse of Sura Yousaf, wherein same word and same process has been

stated not only for Hadhrat Yousaf but also for his grand fathers Hadhrat Ishaq and
Hadhrat Ibraheem.
'And thus, as thou hast seen, thy Lord shall choose thee and teach thee the
interpretations of things divine and perfect His favour upon thee and upon
the family of Jacob as He perfected it upon thy two forefathers - Abraham
and Isaac. Verily, thy Lord is All-Knowing, Wise' [12:7]
IS THE BOOK SUFFICIENT ALONE?
Some people claim that we have a perfect and comprehensive book like Quran and
we do not need any prophet. In the following verse Allah mentions that only book
cannot guide, but it is given to a person who guides people.
Alif Lam Ra. This is a Book which We have revealed to thee that thou
mayest bring mankind out of the depths of darkness into light, by the
command of their Lord, to the path of the Mighty, the Praiseworthy --[14:2]
In the following verse of Sura Bani Israel, a common characteristic of non-believers
is mentioned who want the prophet to bring the book only and not teach them its
contents.
'Or, thou have a house of gold or thou ascend up into heaven; and we will
not believe in thy ascension until thou send down to us a Book that we can
read.' Say, 'Holy is my Lord! I am but a mortal sent as a
Messenger.' [17:94]
Against the whims and desires of the non-believers, Allah has specifically
mentioned in the Holy Quran the responsibility and duty of the holy Prophet (pbuh)
to teach them the Book and wisdom, not to handover the book only for their
reading pleasure.
He it is Who has raised among the unlettered people a Messenger from
among themselves who recites unto them His Signs, and purifies them, and
teaches them the Book and Wisdom though before that they were in
manifest error;[62:3]
Now, we proceed to bring evidence from the holy Quran regarding the possibility of
prophet-hood.
CHILDREN OF ADAM
O children of Adam, If Messengers come to you from among yourselves,
rehearsing My Signs unto you, then whoso shall fear God and do good
deeds, on them shall come no fear nor shall they grieve. [7:36]

As we are all children of Adam, the possibility of prophet-hood is still open to us.
Allah has stated that He shall raise Messengers from among us not from above
us as non-Ahmadis are waiting for Jesus to come down from heavens.

Secondly, the outcome of heeding to those prophets is deliverance from fear

and grief. The situation of post colonial Muslim Ummah specially after 9/11
shows that they are engulfed in the fear and grief, which is apparently the
repercussion of denial of the Promised Messiah (Peace be upon him).
REWARDS OF OBEDIENCE
Allah has taught us a great prayer in Sura Fateha to guide us to the path of those
whom He has blessed.
Guide us in the right path -- The path of those on whom Thou hast
bestowed Thy blessings, those who have not incurred Thy displeasure, and
those who have not gone astray. [1:6,7]
In the following verse Allah has explained that who are those blessed people.
And whoso obeys Allah and this Messenger shall be among those on whom
Allah has bestowed His blessings - the Prophets, the Truthful, the Martyrs,
and the Righteous. And an excellent company are they. [4:70]
The context of this verse also explains this subject. In the preceding verses (60 to
69), the Muslims have been advised to obey Allah and His prophet which can
ultimately lead them to the right path and then the above verse explains that to be
on right path means to be amongst one of these four categories.

Non-Ahmadi scholars argue that in this verse the word Maa means with
and not amongst and even this companionship shall be in the world
hereafter and not in this world. So the righteous people shall be with those
blessed people but not amongst them. This interpretation deprives the
Muslim Ummah of all categories and ranks of righteousness. According to
this point of view no Muslim can ever become even a righteous person, let
alone a prophet. Further, how those who do not get this status in this world
can achieve them in the hereafter. Allah says in verse 73 of Sura Bani Israel
that whosoever is blind in this world shall be raised as blind in the hereafter.
Thus, in order to get a status in the next world, one has to have that in this
world.
Secondly, this word Maa has been used in the following verses of the holy
Quran expressing the meaning of amongst.

And it moved along with them amid waves like mountains. And Noah cried
unto his son, while he was keeping apart, 'O my son, embark with us and
be not with the disbelievers.' [11:43]
God said, 'O Iblis, what has happened to thee that thou wouldst not be
among those who submit?' [15:33]
'Our Lord, we have heard a Crier calling us unto faith, saying, 'Believe ye in
your Lord,' and we have believed. Our Lord, forgive us, therefore, our sins
and remit from us our evils and in death join us with the righteous;' [3:194]
THE IMPERFECT VERB (MUZARE)
The imperfect verb in Arabic grammar has the dual time expression, i.e., present
and future. A muzare verb expresses present and future at the same time. The
following verses of the Quran clearly manifest the possibility of prophet-hood.
And when there comes to them a Sign, they say, 'We will not believe until
we are given the like of that which Allah's Messengers have been given.'
Allah knows best where to place His Message. Surely, humiliation before
Allah and a severe punishment shall afflict the offenders because of their
plotting.[6:125]
Allah chooses His Messengers from among angels and from among men.
Surely, Allah is All-Hearing, All-Seeing.[22:76]
He is of most exalted attributes, Lord of the Throne. He sends His Word by
His command to whomsoever of His servants He pleases, that He may give
warning of the Day of Meeting, [40:16]
THE WAYS OF REVELATION
In the following verse Allah has mentioned three ways of His communication or
revelation to people. If revelation has been discontinued, according to non-Ahmadi
interpretation, then Allah wouldnt have mentioned these ways in an ever-lasting
book like Quran.
And it is not for a man that Allah should speak to him except by direct
revelation, or from behind a veil, or by sending a messenger to reveal by
His command what He pleases. Surely, He is High, Wise. [42:52]
HE WHO DOESNT TALK IS NOT GOD
In this verse Allah has mentioned the incidence when the Israelites took the golden
calf as their god. Allah negates the divinity of that calf by merely saying that how
can that calf be their god when it doesnt talk to them. It clearly shows that to talk
is an attribute of God and we cannot think of a God who doesnt talk and
communicate with people.

And the people of Moses made, in his absence, out of their ornaments, a
calf - a lifeless body, producing a lowing sound. Did they not see that it
spoke not to them, nor guided them to any way? They took it for worship
and they were transgressors. [7:149]
DENIAL OF FINALITY OF PROPHETHOOD
'And, indeed, they thought, even as you think that Allah would never raise
any Messenger, [72:8]
And Joseph, indeed, came to you before with clear proofs, but you ceased
not to be in doubt concerning that which he came to you till, when he died,
you said, 'Allah will never raise a Messenger after him.' Thus does Allah
adjudge as having gone astray every transgressor, doubter -[40:35]
In the above two verses Allah has categorically denied the cessation of prophethood and calls those, who claim that now no new prophet shall ever come, as gone
astray, transgressors and doubters. These verses also show that finality of prophethood is not a new belief and those who adopt such belief are doubters of Gods
mercy.
IS THE PROPHET-HOOD BENEFICIAL OR HARMFUL?
A believer cannot even think for a moment that prophet-hood is harmful for
mankind. All religious people believe that Allah established prophet-hood for the
benefit and guidance of mankind. So how can a beneficial thing be terminated, as
we see Allahs principle in the following verse that beneficial things for mankind
stay in the earth.
He sends down water from the sky so that the valleys flow according to
their measure and the flood bears on its surface swelling foam. And from
that which they heat in the fire, seeking to make ornaments or utensils,
comes out a foam similar to it. Thus does Allah illustrate truth and
falsehood. Now, as to the foam it goes away as rubbish and perishes but as
to that which benefits men, it stays in the earth. Thus does Allah set forth
parables. [13:18]
ANGELS DESCENT
As for those who say, 'Our Lord is Allah;' and then remain steadfast, the
angels descend on them, reassuring them: 'Fear not, nor grieve; and
rejoice in the glad tidings of the Garden which you were promised; [41:31]
This self-explanatory verse is clearly heralding the descent of angels upon those
who believe and remain steadfast and communication of good news to them from
their Lord. How can one believe discontinuation of Allahs communication with His
servants?

PURE TREE
Dost thou not see how Allah sets forth a parable of a good word? It is like
a good tree, whose root is firm and whose branches reach into heaven? It
brings forth its fruit at all times by the command of its Lord. And Allah sets
forth parables for men that they may be reminded.[14:25, 26]
These verses of Sura Ibraheem tell us that the likeness of Islam is of a pure tree
which has its roots firm in the ground and its branches are reaching heavens and
that it shall always produce its fruits.
REVIVAL OF DEAD EARTH
Has not the time yet arrived for those who believe that their hearts should
feel humbled at the remembrance of Allah and at the truth which has come
down to them, and that they should not become like those who were given
the Book before them, but because the period of the bestowal of Allah's
grace upon them was prolonged for them, their hearts became hardened,
and many of them became rebellious? Know, then, that Allah quickens the
earth after its death. We have made the Signs manifest to you, that you
may understand. [57: 17, 18]
In these verses of Sura Hadeed Allah has mentioned an irrefutable and invariable
principle that when a long time passes after a prophet, his followers become
perverts and their hearts become hard. This hardness and deviation is corrected
with revival of message through another prophet. The allegory mentioned here is
that of earth when it becomes dry and hard after a long dry period without rain and
it is revitalized by rain.
THE BELIEVERS ARE ASKED TO BELIEVE!
O ye who believe! believe in Allah and His Messenger and in the Book,
which He had revealed to His Messenger, and the Book, which He revealed
before it. And whoso disbelieves in Allah and His angels, and His Books and
His Messengers and the Last Day, has surely strayed far away.[4:137]
O ye who believe! Shall I point out to you a commerce, which will deliver
you from a painful punishment? That you believe in Allah and His
Messenger, and strive in the cause of Allah with your wealth and your
persons. That is better for you, if you did but know. [61: 11, 12]
In the above verses, the believers are being called upon to believe and help any
new prophet raised amongst them. This commandment is in accordance with the
COVENANT taken by Allah from all the prophets.

THE COVENANT OF THE PROPHETS

And remember the time when Allah took a covenant from the people
through the Prophets, saying, 'Whatever I give you of the Book and
Wisdom and then there comes to you a Messenger, fulfilling that which is
with you, you shall believe in him and help him.' And He said, 'Do you
agree, and do you accept the responsibility which I lay upon you in this
matter?' They said, 'We agree.' He said, 'Then bear witness and I am with
you among the witnesses.' [3:82]
In this verse, Allah has mentioned the covenant, which He took from all the
prophets regarding acceptance and help of any such prophet who testifies the
teachings they already have. Non-Ahmadi religious scholars argue that Hadhrat
Muhammad (Peace be upon him) is not included in this covenant. This
misconception is cleared by the following verse wherein Allah has specifically
mentioned the holy Prophet (Peace be upon him) by addressing him.
And call to mind when We took from the Prophets their covenant, and from
thee, and from Noah and Abraham, and Moses and Jesus, son of Mary, and
We indeed, took from them a solemn covenant;[33:8]
This verse explains that this covenant was not only taken from the previous
prophets but also from the holy Prophet Muhammad (Peace and Blessings of Allah
be upon him). According to this covenant, the Muslim Ummah has been made
responsible that whenever a prophet comes to them who testify Islam and accept
the holy Prophet (Peace and Blessings of Allah be upon him) as the Seal of the
Prophets, they have to accept him and support him.

In the issue of April 1988 of the magazine Khatm-e-Nabuwwat a mullah

tried to mislead the people by writing that in verse -158 of Sura Al-Araaf
Allah has mentioned that the holy Prophet (Peace and Blessings of Allah be
upon him) has freed the Muslims from their responsibility which is the same
responsibility mentioned in the verse of covenant as no new prophet is to
come whom we have to accept and support.
The first reply of this statement is that in the last verses of Sura Baqara
Allah mentioned that Allah does not put such burden on anybody which they
can not carry or have to throw away later.
Secondly the word mentioned in verse-158 of Sura Al-Aaraff is (ISRAHUM)
means their responsibility which represents those burdens which humans
assume themselves and later they wish to throw away but cant do that
without divine help; whereas the word mentioned in the verse under
discussion is (ISREE) my responsibility.

Once, the companions of the holy Prophet (Peace and Blessings of Allah be
upon him) decided on their own not to share beds with their wives during
Ramadan, although there is no such commandment in the holy Quran. Later,
those who couldnt keep their self-imposed restriction came to the holy
Prophet (Peace and Blessings of Allah be upon him) and sought forgiveness.
Upon this Allah revealed the verse that it is lawful upon you to go to your
wives during Ramadan except that you are in mandatory seclusion (aitkaaf).
So this burden, responsibility or restriction was imposed by the companions
themselves and not by Allah.
Similarly Allah mentioned in Sura Alam-Nashra about the holy Prophet
(Peace and Blessings of Allah be upon him) that Allah removed his burden
which was going to break his back.
Have We not opened for thee thy bosom, And removed from thee thy
burden, Which had well-nigh broken thy back?[94:2-4]
It is therefore very well clear that Allah doesnt put any responsibility on humans
which He later had to remove being excessive and improportioned to their capacity.
It is humans who assume such heavy responsibilities which Allah later removes
from them.

Allah has reminded this covenant in the following verse exhorting people to
fulfill their promise and believe in the prophet who hasnt brought a new
religion but calling them towards their own God they already believe in.
Why is it that you believe not in Allah, while the Messenger calls you to
believe in your Lord, and He has already taken a covenant from you, if
indeed you are believers? [57:9]
The repercussions and consequences of breaking this covenant have been
mentioned in the following verse:
And those who break the covenant of Allah, after having established it and
cut asunder what Allah has commanded to be joined, and act corruptly in
the earth, on them is the curse of Allah and they shall have a grievous
abode. [13:26]
We are very fortunate to witness all these incidents happening before us. Those
who broke the covenant by rejecting the Promised Messiah (Peace be upon him),
did not stop there and cut that which they were ordained to join, i.e., the unity of
Ummah by declaring Ahmadis as non-Muslim and then they started doing
demonstrations and created law and order situation in the earth. The wrath of God
fell upon them and now they find no peace anywhere.

2nd Q NEED OF PROPHET-HOOD IN THIS

AGE
By the Grace of Allah, after substantiating the possibility of continuation of prophethood and proving from many verses of the holy Quran that the prophet-hood has
not ended and Allah can send prophets whenever and wherever He pleases, we now
come to the 2nd question, i.e., the need of prophet-hood in this age and prove
from the holy Quran that we really need a prophet to deliver Muslim Ummah in
particular, and whole humanity in general from the present miseries and problems.
CORRUPTION
Corruption have spread on land and sea because of what men's hands has
wrought, that He may make them taste the fruit of some of their doings, so
that they may turn back from evil. [30:42]
This verse mentions the corruption not only in the environment but also in the
spiritual world, which is so self-evident these days that no argument or evidence
needs to be brought up to authenticate it. Even the worst enemies of Ahmadiyyat
recognize that spiritual and religious world has been corrupted.
SECTARIANISM IN THE UMMAH
And hold fast, all together, to the rope of Allah and be not divided; and
remember the favor of Allah which He bestowed upon you when you were
enemies and He united your hearts in love, so that by His grace you
became as brothers; and you were on the brink of a pit of fire and He saved
you from it. Thus does Allah explain to you His commandments that you
may be guided. [3:104]
And be not like those who became divided and who disagreed among
themselves after clear proofs had come to them. And it is they for whom
there shall be grievous punishment, [3:106]
In these verses Allah has mentioned that at the time of split in the society, Allah
reunites them by sending a prophet. We can witness the schism in Muslim Ummah,
which calls for a divine reformer.
DISTINCTION BETWEEN GOOD AND WICKED
Allah would not leave the believers in the state in which you are, until He
separated the wicked from the good. Nor would Allah reveal to you the
unseen. But Allah chooses of His Messengers whom He pleases. Believe,
therefore, in Allah and His Messengers. If you believe and be righteous,
you shall have a great reward.[3:180]

In this verse Allah has mentioned that He shall not forsake the believers at such
time when good and wicked both claim to be believers and faithful. He distinguishes
between them not by informing every one but by raising a prophet who segregates
the pure from the evil. This is the scenario we can see in our midst these days.

According to a tradition mentioned in Tirmadhi, the holy Prophet (Peace and

Blessings of Allah be upon him) is quoted as saying that in latter days of this
Ummah, many catastrophic events shall happen including earthquakes and
fall of humans from humanity to the level of mimicking the animals. One of
the companions asked that whether these events shall happen even if we
have some righteous people amongst us, the holy Prophet (Peace and
blessings of Allah be upon him) replied yes! when the wicked shall
outnumber the righteous.
According to the above quoted verse, Allah shall continue to raise such
reformers who shall be given the knowledge of unseen. These reformers
shall establish a community of righteous Muslims, separating them from
those wicked who also claim to be believers and Muslims. This verse also
corroborates the tradition of Revivalists which some people repudiate being
inconsistent with the holy Quran. The holy Prophet (Peace and Blessings of
Allah be upon him) prophesied that Allah shall raise for the sake of this
Ummah a reformer in the beginning of every century who shall reform and
rejuvenate its religion for it.
The words used by the holy Prophet (Peace and Blessings of Allah be upon
him) are that Allah shall raise. It wouldnt happen that any one just raise
himself and claim that because I feel so sympathy and concern for this
Ummah that I decided to do some reformation and revival for Islam and the
Muslims. The wisdom behind raising such reformer once in a century is that
in one century three generations are passed. The youngest generation of
that time still holds fast to the traditions and values of their previous
generation, but they consider the values and teachings of their grandfathers times as invariably obsolete, outdated and unworthy of
implementing in this modern world. Now, this is the most appropriate time
to show them the validity and effectiveness of those old values and
teachings by practically and successfully applying them in this modern age.
The Promised Messiah (Peace be upon him) wrote in his book Ishtihar
Wajib-ul-Izhar, P-18, Roohani Khazain vol-13:
The notion of some unwise persons, that I have falsely claimed to be recipient of
revelations, is untrue. In fact it is God, the Creator of this universe, Who has done
this. When the belief in God is diminishing, a person like me is raised and God
speaks to him and shows His wonders through him. Then the people realize that
God really exists. I pronounce extensively that if anybody; whether Asian or

European, stay with me for some time, then he shall definitely recognize the truth
of my claim.
GUIDING FROM DARKNESS TO LIGHT
Allah assures the believers that He is their friend and guardian and that He
continues to guide them and take them out from darkness into the light.
Allah is the Friend of those who believe; He brings them out of all kinds of
darkness into light. And those who disbelieve, their friends are the
transgressors who bring them out of light into manifold darknesses. These
are the inmates of the Fire, therein shall they abide. [2:258]
In the following verse Allah has mentioned His procedure of guidance and taking
people out of darkness into light. Allah mentions that whenever humanity plunges
into darkness, He raises a person and reveals His signs upon him and that person
guides humanity from darkness to light.
He it is Who sends down clear Signs to His servant, that He may bring you
out of every kind of darkness into light. And, verily, Allah is Compassionate
and Merciful to you. [57:10]
ABANDONING THE HOLY QURAN
And the messenger will say, O my Lord, my people indeed treated this
Quran as thing to be discarded. (25:31);
The holy Quran was revealed upon the holy Prophet Muhammad (Peace and
Blessings of Allah be upon him) and there was no such time in his life when his
followers had forsaken the Quran. However, we find in the traditions that there
shall come a time upon the Muslims when they shall forsake the Quran.
Nothing shall be left from Quran except its words

If we observe the prevalent situation, read the lamentations of our scholars,

intellectuals, sages, and divines, well definitely come to the conclusion that
this is the age predicted in the traditions when the holy Quran has been
forsaken to the hilt. Now the holy Quran is used only for ritualistic recitation,
widening the rift and creating schism amongst the Muslims and for false
oath-taking in courts.
As the Jews and the Christians denied the prophet-hood of the holy Prophet
(Peace and Blessings of Allah be upon him) notwithstanding the fact that
their scriptures have overwhelming evidence of his truthfulness, similarly
their replicas in this modern age, the so-called Muslim scholars neglected the
teachings of the holy Quran and denied the claim of the Promised Messiah
(Peace be upon him). Allah mentions this attitude in (2:102) as under

And now when there has come to them a Messenger from Allah, fulfilling
that which is with them, a party of the people to whom the Book was given
have thrown the Book of Allah behind their backs, as if they know it not.
PREVAIL OVER ALL RELIGIONS BY IMAM MEHDI
He it is Who has sent His Messenger with guidance and the true Religion,
That He may cause it to prevail over all other religions. And sufficient is
Allah as a Witness. [48:29]
This verse shows that the ultimate purpose of revelation of Islam is to prevail it
over all other religions. This is a historical fact that though Islam has been made
known as the most perfect and sublime religion, but its prevalence is yet to be
seen. The commentators of the holy Quran are unanimous over this interpretation
that this complete dominance of Islam shall happen through Imam Mahdi
GUARDING ISLAM
Verily, it is We Who have sent down this Exhortation, and most surely We
are its Guardians [15:10]
In this verse Allah mentions that He has revealed the Quran and He shall be
guarding it Himself. It is manifestly clear that the holy Quran was revealed through
a human being and eventually it shall be guarded through humans who shall
explain its wisdom in all the ages.

3rd Q ANY NEWS IN QURAN ABOUT

ADVENT OF A PROPHET?
A WITNESS OF PROPHET MUHAMMAD (PBUH)
Can he, then, who stands upon a clear proof from his Lord, and to testify to
whose truth a witness from Him shall follow him, and who was preceded
by the Book of Moses, a guide and a mercy, be an impostor? Those who are
the true followers of Moses believe therein, and whoever of the opposing
parties disbelieves in it, the Fire shall be his promised place. So be not
thou, O reader, in doubt about it. Surely, it is the truth from thy Lord; but
most men believe not.[11:18]
This verse is heralding the advent of a testifier who shall be amongst the followers
of the holy Prophet (Peace and Blessings of Allah be upon him) and he shall witness
the truthfulness of the holy Prophet (Peace and Blessings of Allah upon him) at
such time when it is made suspicious and doubtful. It is obvious that only that
witness can be accepted who has pure character and has observed the incidence to
be witnessed with his own eyes.

The Promised Messiah (Peace be upon him) was raised in such age when
Islam was either forsaken or corrupted. Huzoor challenged the followers and
scholars of all religions to present such irrefutable evidence as he claimed to
have presented for Islam, i.e., heavenly signs and live communication with
God. Nobody dared to accept this challenge and thus proved the authenticity
of Islam.
HIS NAME IS AHMAD
And call to mind when Jesus, son of Mary, said, 'O children of Israel,
surely, I am Allah's Messenger unto you, fulfilling that which is before me
of the prophecies of the Torah, and giving glad tidings of a Messenger who
will come after me, his name being Ahmad. And when he came to them
with clear proofs, they said, this is manifest sorcery.' [61:7]
In this verse the advent of a prophet has been heralded whose name shall be
Ahmad. It is said that holy Prophet (Peace and Blessings of Allah be upon him) is
mentioned in this verse. This interpretation is acceptable but it should be kept in
mind that his name was Muhammad, not Ahmad.
RAISING IN LATTER DAYS
And He will raise him among others of them who have not yet joined them.
He is the Mighty, the Wise. [62:4]

This verse is from Sura Juma which is very next chapter after Sura Saff wherein the
prophecy about a prophet named Ahmad is mentioned. Now in this chapter it is
mentioned that first appearance of that prophet has taken place in Makka amongst
the unlettered people and his second appearance shall be in latter days amongst
another people who havent so far met him. At the revelation of this verse Hadhrat
Abu Huraira (RA) asked the holy Prophet (Peace and Blessings of Allah be upon
him) that who shall be these people amongst whom this second appearance of the
prophet shall take place, upon which he put his hand on the shoulder of Hadhrat
Salman of Persia, one of his companions, and said that if faith ascends to the
highest star, one man or some men from his people shall bring it back to the earth.

As the Promised Messiah (peace be upon him) was from the Persian people,
this prophecy is fulfilled in his person.
FIGHT BY PEN
By the inkstand and by the pen and by that which they write, Thou are
not, by the grace of thy Lord, a madman. [68: 2, 3]
In this verse of Chapter The Pen, Allah has presented pen and writing by it as the
testimony to the effect that the holy Prophet (Peace and Blessings of Allah be upon
him) has no mental illness. It means that there shall come a time when such
writings shall appear wherein it shall be alleged that the holy Prophet (Peace and
Blessings of Allah be upon him) was God forbid mentally sick, but these allegations
and accusations shall be rebutted by pen and it shall be proved that all these
allegations are bundle of lies. By the Grace of Allah, the Promised Messiah (Peace
be upon him) wrote thousands of pages proving the high standard and truthfulness
of the holy Prophet (Peace and Blessings of Allah be upon him).
REVIVALISTS, TESTIFIER & TESTIFIED
By the heaven having mansions of stars, and by the promised Day, and by
the testifier and the testified [85:2-4]
In these verses, 12 revivalists of Muslim Ummah have been mentioned as mansions
of heavens who appeared in the beginning of every century. Then the promised day
has been mentioned in which the testifier, i.e., the Promised Messiah (peace be
upon him) appeared and testified the truthfulness of the holy Prophet (Peace and
Blessings of Allah be upon him). The appearance of this testifier is also mentioned
in Chapter Hud.
IS IMAM MAHDI MENTIONED IN THE QURAN?
Some people argue that there is no mention, whatsoever, of Imam Mahdi in the
Holy Quran. They demand us to prove from the Quran that Imam Mahdi shall come.
We have already proved from the Quran that prophet-hood is continued. In the

following verses well prove that Imam Mahdi, which means a guided leader, is
a title of the prophets and all the prophets have been called Imam Mahdi. The
confusion arises in the minds when people think of Imam Mahdi as a separate and
distinct personality from the Promised Messiah. In the Ahadees of Hadhrat
Muhammad (Peace and Blessings of Allah be upon him) mentioned in Ibn-e-Majja
and Musnad Ahmad bin Hanbal, Imam Mahdi and the Promised Messiah has been
mentioned as one and the same person. The holy Quran also does not differentiate
Imam Mahdi from prophets and call the prophets as Imam Mahdi, as is evident in
the following verses.
And remember when his Lord tried Abraham with certain commandments
which he fulfilled, He said, 'I will make thee a leader of men.' Abraham
asked, 'And from among my offspring?' God said, 'My covenant does not
embrace the transgressors.' [2:125]
In this verse Allah gives this glad tiding to Abraham that He is making him the
Imam, which means that prophet and Imam are only two different names for one
office.

In the verses 72 & 73 of Al-Anbiya, Allah mentions Prophet Lot, Ishaq and
Yaqoob and then in verse-74 calls them Imam Mahdi.
And We made them leaders who guided people by Our command, and We
sent revelation to them enjoining the doing of good works, and the
observance of Prayer, and the giving of alms. And Us alone they
worshipped. [21:74]
Similarly in the following verse, Allah also mentions the Prophets of Israelites as
Imam Mahdi.
And We appointed from among them leaders, who guided the people by
Our command, because they were steadfast and had firm faith in Our
Signs. [32:25]

4th & 5th Q THE CRITERIA OF A TRUE

PROPHET
After proving continuation of prophet-hood, need of prophet-hood in this age and
the news of advent of a prophet mentioned in the holy Quran, now we resort to the
answer of fourth question which is regarding the standard and criteria of a true
prophet. We need to know the distinctive features of a true and false prophet.

By the grace of Allah, the holy Quran guides us and informs us regarding the
distinction between a true and a false prophet. Mullah is trying to make the
people believe that it is unislamic to even investigate about the truthfulness
of the claimant of prophet-hood. The holy Quran negates this notion as
under:
Say, I only exhort you to do one thing: that you stand up before Allah in
twos and singly and then reflect. You will then know that there is no
insanity in your companion; he is only a warner to you for an impending
severe punishment.[34:47]
Likewise, we request our Muslim brothers to reflect upon the claim and life of the
Promised Messiah (peace be upon him) and join his community.
LIFE BEFORE CLAIM
Say, 'If Allah had so willed, I should not have recited it to you, nor would I
have made it known to you. I have indeed lived a whole lifetime before
this. Will you not then understand?' Who violates justice more blatantly
than the one who forges a lie against Allah or who treats His Signs as lies?
Surely, the guilty shall never prosper. [10:17, 18]
In these verses two standards of the truthfulness of a claimant of the prophet-hood
are mentioned. In one verse, the human intellect has been challenged and in the
other Allahs custom and history has been presented as testimony. The life of the
claimant of prophet-hood before his claim has been presented as a logical witness.
Allah exhorts people to use their common-sense and intellect by saying that why
you dont ponder upon this fact that how it is possible that a person who has never
told a lie, now suddenly turns into a liar. One day the holy Prophet (peace and
Blessings of Allah be upon him) ascended to a height and called every one of the
tribes of Quraish by its name. When they had collected together, he addressed
them as follows: were I to tell you that a large host has collected together on the
other side of this height and is preparing to attack you, would you believe me?
They responded: Surely, we would believe you as we have always found you
truthful.

The life of the Promised Messiah (Peace be upon him) before claim of
prophet-hood also depicts the same standard as we see in the life of the holy
Prophet (Peace and blessings of Allah be upon him). His opponents testify
that he had pure character in his youth and had no parallel in the service of
Islam amongst his contemporaries.
A staunch opponent of Ahmadiyyat, Molvi Sana-Ullah Amratsari wrote in his
book, Tareekh-e-Mirza that he had such a great respect and honor for him
that he used to visit him in Qadian on foot. Not a single opponent has ever
dared to point out a single flaw in his character. The Promised Messiah
(Peace be upon him) rightly claimed:
You cannot attribute any charge of forgery, lie or deceit to my earlier life lest you
say that this is another lie from a habitual liar. None of you can criticize my life. It
is, therefore, a blessing of God that He kept me on righteousness since the day one
and it is an evidence for those who ponder. (Tazkaratu-shahadatain, P-64, R.K.
vol-20)
Second criteria mentioned in the above quoted verses is that whosoever forges a lie
upon God is severely punished and doomed. This success of the Promised Messiah
(Peace be upon him) against his opponents and the perpetual success of his
community is stark evidence of his being a true prophet of Allah.
REVELATION OF UNSEEN
He is the knower of the unseen, and He does not grant anyone
ascendancy over His domain of the unseen. Except him whom He chooses
as His Messenger. And in front of him and at the back of him march angels
as sentinels. [72:27, 28]
It is a sign of true prophets that they receive knowledge of unseen future events
from Allah and communicate it to people and then these prophecies are fulfilled to
the hilt. The Promised Messiah (Peace be upon him) also prophesied many events
which fulfilled magnificently testifying his truthfulness.
PUNISHMENT OF FORGERY
Do they say, 'He has forged it?' Say, 'If I have forged it, on be my guilt and
I am clear of all the crimes you commit.'[11:36]
Do they say, 'He has forged a lie against Allah?' If Allah had so willed, He
could seal thy heart. But Allah blots out falsehood through thee and
establishes the truth by His words. Surely, He knows quite well what is in
the breasts. [42:25]
And a believing man from among the people of Pharaoh, who kept hidden
his faith, said, 'Will you slay a man because he says, 'My Lord is Allah,'

while he has also brought you clear proofs from your Lord? And if he be a
liar, on him will be the sin of his lie; but if he is truthful, then some of that
which he threatens you with will, surely, befall you. Certainly, Allah guides
not one who exceeds the bounds and is a great liar;' [40:29]
And if he had forged and attributed any sayings to Us, We would, surely,
have seized him by the right hand, And then, surely, We would have cut his
life-vein, And not one of you could have held Our punishment off from him.
And verily, it is a reminder for the righteous, [69:45-49]
BE DEVOTEES OF LORD NOT MINE
It does not befit a truthful man that Allah should give him the Book and
Wisdom and Prophet hood, and then he should say to men, 'Be my
worshippers instead of Allah; but he would say, 'Be solely devoted to the
Lord because you teach the book and because you study it. [3:80]
In the awe-inspiring and pure character of the Promised Messiah (Peace be upon
him) we can see the manifestation of this characteristic of a truthful prophet.
During the last days of his life, he visited Lahore and one day he asked his hosts to
go for a ride in a horse-carriage and the hosts readily complied. When the Promised
Messiah (Peace be upon him) came out the house, he amazingly noticed that some
young men have fastened themselves at the horses place to pull that carriage. He
asked what this is. The young men intoxicated in his love replied that Huzoor, well
pull your carriage for your ride. The Promised Messiah (Peace be upon him) became
angry and admonishing them to not to do that remarked, I have come to make
you humans, not animals.

On the other hand, we witness an incident in the history that a great leader
of Muslim league went to Aligarh to visit the great Muslim University. From
Aligarh railway station to the university, he traveled in a carriage pulled by
the students of Aligarh University. WHAT A DISTINCTION!
CENTRE OF HOPES
They said, 'O Salih, thou wast among us one whom we placed our hopes.
Dost thou forbid us to worship what our fathers worshipped? And we are
surely in disquieting doubt concerning that to which thou callest
us.' [11:63]
We know that history repeats itself, especially in the cases of the Prophets. As
evidenced in the above mentioned verse, the Promised Messiah (Peace be upon
him) received the same fate of his predecessors. In the beginning, when he started
debate with the Christian and Hindu scholars and rebutted their attacks on Islam
and foiled all of their attempts to annihilate Islam and the Muslims from India and
the rest of the world, the Muslims of India started pinning their hopes to him. The

clergy and laity unanimously declared that this is the person who shall bring victory
to Islam and shall defeat all those who are fiercely attacking Islam. Ironically, later
these clergy rejected the claims of the Promised Messiah (Peace be upon him) and
termed him Dajjal.

REACTION OF NON-BELIEVERS
SIMILAR ATTITUDE
And those who have no knowledge say, 'Why does Allah not speak to us, or
a Sign come to us direct?' Likewise said those before them what was
similar to their saying. Their hearts are all alike. We have certainly made
the Signs plain for a people who firmly believe. [2:119]
Nothing is said in opposition to thee but what was said to the Messengers
before thee. Thy Lord is, indeed, the Master of great forgiveness; and also
the master of painful chastisement. [41:44]
Even so there came no Messenger to those before them, but they said, 'A
sorcerer or a madman.Have they bequeathed this attitude to one another?
Nay, they are all a rebellious people.[51:53, 54]
SHOULD WE FOLLOW A POET?
One of the reasons of rejection of the claim of the Promised Messiah (Peace be
upon him) is that he is a poet and we cannot follow a poet. Allah has mentioned in
the following verse that earlier prophets were rejected on the same pretext.
And said, 'Shall we give up our gods for a mad poet?' [37:37]
REJECTION OF EVERY NEW MESSAGE
Allah has mentioned that there has been not a single incidence where people have
not rejected and ridiculed the new divine message sent to them.
There comes not to them any new admonition from their Lord, but they
listen to it while they make sport of it.[21:3]
And there comes not to them a new reminder from the Gracious God, but
they turn away from it. [26:6]
Our opponents argue that in the following verse Allah has ordained us to believe in
the revelation on the holy Prophet Muhammad (Peace and Blessings of Allah be
upon him) and revelation before him and that there is no mention of any revelation
after him. The only incidence that has to happen after the revelation on the holy
Prophet Muhammad (Peace and Blessings of Allah be upon him) is AAKHIRA i.e.,
doomsday.
And who believe in that which has been revealed to thee and that which
was revealed before thee and they have firm faith in the hereafter. [2:5]

This stance has been mentioned in the following verse where Allah states that it is
custom and nature of non-believers that they argue that we believe whatever was
revealed upon us and reject all that comes after that.
And when it is said to them, 'Believe in what Allah has sent down,' they
say, 'We believe in what has been sent down to us;' and they disbelieve in
what has been sent down after that, yet it is the Truth, fulfilling that which
is with them. Say, 'Why, then, did you seek to slay the Prophets of Allah
before this, if you were believers. [2:92]
DEMANDING SIGNS OF EARLIER PROPHETS
When the Promised Messiah (Peace be upon him) claimed to be the MESSIAH, the
reaction he had to face was similar as described in the following verse of the holy
Quran. His opponents demanded him to show such miracles as, they believe, Jesus
Christ used to show. They forgot that, notwithstanding all these miracles, his
people rejected him.
And when there comes to them a Sign, they say, 'We will not believe until
we are given the like of that which Allah's Messengers have been given.'
Allah knows best where to place His Message. Surely, humiliation before
Allah and a severe punishment shall afflict the offenders because of their
plotting.[6:125]
AMAZEMENT OVER RAISING A PROPHET AMONGST THEM
It is an every day experience for an Ahmadi preacher to come across such
argument that how an Indian Punjabi can become a prophet. It is the progeny of
Abraham, they say, wherein the prophet-hood has been restricted. They feel
themselves so utterly low that it is hard for them to think of a prophet raised
amongst them.
'Do you wonder that an exhortation has come to you from your Lord
through a man from among yourselves, that he may warn you and that you
may become righteous and that you may be shown mercy?' [7:64]
It is a matter of wonder for men that We have sent down revelation to a
man from among them, saying, 'Warn mankind and give glad tidings to
those who believe that they have a true rank of honor with their Lord?' The
disbelievers say, 'Surely, this is a manifest sorcerer.' [10:3]
TRYING TO EXTINGUISH THE DIVINE LIGHT
The following verse has very important place in the Ahmadiyya movement. In this
verse a reaction of the opponents has been mentioned that they strive hard to
eliminate the divine system by hook or by crook but all their efforts remain futile.
The opponents of the holy Prophet (Peace and Blessings of Allah be upon him) tried

to eliminate his mission by torture, persecution and by sword. They were so

helpless in rebutting or producing a parallel of the eloquence of the holy Quran,
notwithstanding having great standards in prose and poetry, that they resorted to
eliminate Islam by the means of physical persecution and war. So this verse cannot
be applied to them.

It is the opponents of modern times who are using propaganda machinery,

media, newspapers and books against the Ahmadiyya Movement. Their
endeavors can rightly be described as using their mouths to extinguish the
light of God
They desire to extinguish the light of Allah with the breath of their mouths,
but Allah will perfect His light, however much the disbelievers may dislike
it.[61:9]
LEAVE THE COUNTRY OR LEAVE THE FAITH
And those who disbelieved said to their Messengers, We will surely, expel
you from our land unless you return to our religion. Then their Lord sent
unto them the revelation: We will, surely, destroy the
wrongdoers. [Ibraheem-14:14]
In this verse a reaction of disbelievers has been mentioned. They demand the
prophet and his followers to forsake their faith in order to live in their country.
Otherwise, they shall be forced to leave their native land. Following the same
pattern of earlier creed of disbelievers, the present day mullah is on record to
intimidate Ahmadies to either forsake their Ahmadiyya belief or leave the country.
BRITISH AGENT
An important sign of true prophets mentioned in the holy Quran is that they are
accused of being agents of foreign nations. The opponents of divine mission argue
that had the foreign nation not helping you, we would have defeated you. The
standard response of the prophets is that is God weaker (God forbid) than the
nation helping me so that He cannot overcome me and my mentor.

The opponents of the Promised Messiah (Peace be upon him) consider these
parables of Quran as outdated stories not applicable in the present age, as
no new Prophet has to come ever again. But, as a matter of fact, these
parables are mentioned in the holy Quran for us to pay heed to them lest we
follow the opponents of earlier prophets. However, the divine tradition has to
be fulfilled and there have always been two groups, the believers and those
who denounce the divine message.
They replied, 'O Shu'aib, we do not understand much of what thou sayest,
and surely we see that thou art weak among us. And were it not for thy

tribe, we would surely stone thee. And thou holdest no strong position
among us.' He replied, 'O my people, is my tribe mightier with you than
Allah? And you have cast Him behind your backs as a thing neglected.
Surely, my Lord encompasses all that you do; [11:92, 93]
And those who disbelieve say, 'It is naught but a lie which he has forged,
and other people have helped him with it.' Indeed, they have perpetrated a
great injustice and a great falsehood. And they say, 'These are fables of
the ancient; and he has got them written down and they are read out to
him morning and evening.' [25:5, 6]
In our age, the denouncers of Ahmadiyya Movement alleged that the Promised
Messiah (Peace be upon him) was a British stooge and was trained to spread these
teachings amongst the Muslims. They say that had he not been raised in the British
Raj, we would have wiped him and his mission out. Following the traditions of
earlier prophets and their followers, our response is the same that is God weaker
than the British that He couldnt punish Ahmadiyya community for its forgery. This
is our last and final response that All the Praise belongs to Allah Who is the Lord of
the entire Universe and our responsibility is just to convey the message. May Allah
grant the Muslims opportunity to turn towards this holy Book and get guidance from
it. Amen.