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American Atheists, Inc. P.O. Box 140195 Austin, TX 78714-0195
American Atheist
A Journal
of Atheist
January
Editor's Desk
R. Murray-O'Hair
Director's Briefcase
Jon G. Murray
4 A Plutonic Dialog
34
Lawrence Casler
A typical conversation with a theist
leaves little room for doubt that the
god idea can be funny.
Ask A.A.
10 Empty Pulpits
36
Victoria Branden
1989
12 Mission of Hypocrisy
39
Benjamin Pendleton
Poetry
42
Masters of Atheism:
G. W. Foote
43
Margaret Bhatty
The "Peck Orders of Piety" put at
least one Indian politician in a humiliating position.
Historical Notes
46
48
51
Me Too
A reader tells about his "jobs around
the house" on behalf of Atheism ..
Austin, Texas
January 1989
28
Letters to the Editor
53
Classified Advertisements
56
Page 1
American Atheist
Editor
R. Murray-O'Hair
Editor Emeritus
Dr. Madalyn O'Hair
Managing Editor
Jon G. Murray
Poetry
Angeline Bennett
Non-Resident Staff
Margaret Bhatty
Victoria Branden
Nawal el-Saddawi
Merrill Holste
Arthur Frederick Ide
John G. Jackson
Fred Woodworth
Frank R. Zindler
The American Atheist is published monthly
by American Atheist Press.
Copyright 1989 by American Atheist Press.
All rights reserved. Reproduction in whole
or in part without written permission is
prohibited. ISSN: 0332-43lO.
Mailing address: P.O. Box 140195, Austin,
TX 78714-0195.
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and accompanied by a
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available upon request. The editors assume
no responsibility for unsolicited manuscripts.
The American Atheist Press publishes a variety of Atheist, agnostic, and freethought
material. A catalog is available upon request.
All Christian Bible quotations are from the
King James Version, unless otherwise
noted.
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American Atheist
Editor's Desk
the old format would now be a threepage article. With the fifty-six pages,
you willstill receive the same amount of
trite phrase such as "If you've read this information as you did in the old format.
far, you have probably noticed some Will the magazine be kept at fifty-six
changes in the American Atheist"? Or pages? The extra pages may not take
perhaps "This American Atheist is dif- extra time in the editing and proofreadferent from any other you've received"? ing stages, but they would cost more
Both sound like worn-out recordings.
time and labor in the printing and collating processes. More paper in each
But one purpose of the "Editor's
Desk" is to give readers insights into the magazine increases costs too. While
most important aspects of each issue of the production staff tries to catch up, it
the American Atheist: to tell why certain may be necessary to "cheat" a little bit
articles were chosen, to give a sense of with a forty-four or forty-eight-page
what it took to put an issue together, to magazine. But I wanted you to see the
supply an overview of the contents of new format in this first issue in all its
the magazine. And, after all, the most glory.
noticeable characteristic of this issue is
You willalso notice more photographs
the new format of the magazine.
and illustrations in these pages so that
Many of the changes in the format you can "see" some of the places, peohave come from readers' suggestions.
ple, and books about which we keep
For instance, many of you requested
writing. The staff of the American Athethat the text be set in larger type, and ist has access to the best Atheist library
that counsel has been heeded. The last in the world (the Charles E. Stevens
issue you saw was set in nine-point type American Atheist Library and Archives)
(with a ten-point leading) and this is set and will make greater use of the many
in ten (with an eleven-point leading). If drawings and prints in that collection.
you wish to contrast the two sizes, just Photographs of regular authors have
compare the type in captions and au- replaced the old illustrations so that you
thors' biographical notes (those are still can get an eyeful of your favorite columset in the smaller type size) with the nists. There's even new department art.
type in the articles. Others of you rec- The American Atheist is starting its secommended the use of "teasers" or sum- ond thirty years with this issue, so it's
maries at the beginning of each article, appropriate that it has new clothes.
and I have incorporated that suggestion
But does all this new scenery mean
also. Many of the changes are subtle that the American Atheist will be expe(compare the "dingbat" at the end of riencing a change in content? I would
each article to that in the old format). like to think that this magazine is conGenerally, I have attempted to make stantly developing into a better prodthe magazine easier on your eyes - I uct. Stagnation is a characteristic of refeel the topic under discussion is too ligious thought - not of Atheism.
In his "Director's Briefcase," Jon
important for you to miss a single word.
You willnote that this issue is fifty-six Murray writes of the need for Atheists
pages instead of the old forty-four. Be- to not just donate their money and their
cause of the "looseness" in the new for- sympathies to the cause but also their
mat (and the bigger type), there are few- bodies, that is, their time - on a picket
line or in a protest. In order to arm you
er words on each page and therefore
articles willtake up more room. For ex- more effectively for the battle for state/
ample, what was a two-page article in church separation and Atheist rights,
the American Atheist willtry to provide
samples of arguments you can use in
R. Murray-O'Hair
one-to-one situations and facts to back
the "Editor's Desk" this month.
IAfter
all, how could I start it? With a
Austin, Texas
January 1989
Director's Briefcase
The need
for front door Atheism
ver the many years that I have
been writing editorial columns
for the American Atheist magazine, I have usually attempted in each
January issue, beginning a new year, to
take a look at where American Atheists,
the cause organization, has been and
where it should go in terms of goals for
the new year. Unfortunately I now find
myself writing the editorial for the .Ianuary issue of the American Atheist in
March of 1989. How did we get that far
behind in publication?
Well, there are many reasons and all
of them will simply sound like just "excuses" to anyone outside of the "cause
biz." I am, therefore, not going to bother listing everything that went wrong
during 1988 to have the production
schedule of this journal now so far behind. I would only like for you, the
reader, to notice two very important
things about the American Atheist. The
first is that we have no advertising of
which to speak. We have one small
page of classified advertising. That
won't even pay for the ink on these
pages. Now pick up a popular news
monthly - just any magazine in the
grocery store. It will be filled with so
many pages of ads that actually you can
hardly read an article, if you can find
one, because it is "continued" so many
times around slick ads. The actual
number of pages of meaty article content
in a large-circulation, glossy monthly is
not, in most cases, equal to the fortyfour pages of content you get in the
American Atheist - even if the magazine you are comparing has over one
hundred pages. That means that the
entire cost of producing and mailing this
journal must be borne by its subscribers,
members of American Atheists who
receive it as an incident of their membership, or by outright donations from
deep in the goodness of the readers'
hearts. I don't know of a cause organization journal that is not in a similar fix,
although some do seem to get more ads
than we do. The second thing is the size
of the staff that puts out the American
t+J
,
Jon G. Murray
Page 4
January 1989
Cause organizations,
in general and in particular
You see, cause organizations are
unique entities. They do not operate
like any commercial business, although
in many respects they must mimic commercial enterprises. The difficultycomes
when the "product" being marketed is
an idea. We are not selling cogs, or widgets, or even services. Now some cause
American Atheist
groups, in fact, find it so difficult to market an idea alone that they, in essence,
give up and do rely on providing services - "membership" services, that is.
A number of the larger cause groups
provide special insurance packages;
hotel discounts; tour discounts; airline
incentives; discount prescription drugs;
cut-rate periodical subscriptions, even
to journals other than their house publications; free use of library, archive,
museum, or tourist attraction facilities;
affinity credit cards; and discount admissions to anything from public parks
to movie theaters.
American Atheists has found over
the years that it is simply not practical
for it to try to become a membership
service organization. This is mainly due
to the fact that Americans by and large
hate Atheists. We are the most despised
minority. Atheists have held that dubious
title as firm last place since at least the
end of World War II. We may as well admit that Atheists are the lowest on the
totem pole of minorities. A Black, lesbian Communist with AIDS could garner
more respect, or at least a little more
sympathy, from the public than an open
and avowed Atheist. That has nothing
to do with anything that Atheists have
or have not done; it is simply due to the
fact that religion has controlled our culture now for thousands of years, and
those in control make sure that whomever is most opposed to that religion
gets the worst reputation at all levels of
enculturation. The situation reminds
me of an interview I once read with
Leonard Nimoy, the actor who played
the character "Speck" on the "Star
Trek" television series for years. He
said in the interview that he is so wellknown as Spock that he could not detach himself from the image of that
character. Even though he has played
many other roles and is a fine and established actor, he is always billed as
"Speck" no matter where he goes or
what else he tries to do. He said that he
was annoyed by this and wanted to be
recognized as an actor in his own right
Austin, Texas
and not only attached to a single character. In the same way, Atheists have
been associated with the political concept of communism and with hedonism
for so long that even though they are
not like that "in real life," they cannot
shake that bad image.
I can just see an Atheist's walking into
a major hotel and saying that he wants
a room discount as a member of "American Atheists." It would be like saying
that he wanted a room in which to shoot
child molestation footage. How about
an Atheist's slapping down an "American Atheists" affinity Visa card to pay
for a purchase in a department store?
There are damn few who would do it,
because Atheism is not socially acceptable. I can imagine the scene with the
store manager being called to look at
the card to see if it could be accepted
and the purchaser having to argue that
there was indeed such an organization.
We are then back to what? Marketing an idea. The idea is that there should
be something called "separation of
state and church" and that this "separation" should be an enforced one. This
means that government, on all levels,
should be free of association with religion and should treat religion as a private affair. The other idea is that religion is bad for you. It's habit-forming
and diminishes your ability to think
straight, like a hallucinogenic drug. The
first idea is hard enough to sell, but the
second has proved to be almost impossible.
What is
state/ church separation?
With regard to the idea of separation
of state and church, the vast majority of
the populace holds the view that "separation" means that government cannot
step in and interfere with anything that
a church is doing. Churches are offlimits to government regulation, taxation, etc. They never think of "separation" the other way around, that religion cannot infiltrate itself into government in an attempt to use it to advance
January 1989
do it.
Imagine the following. You are a
member of the American Cancer Society. Your goal as a member is what
then? It is to ultimately eliminate cancer
as a disease, so that no one willever get
cancer again. Wouldn't that be nice?
Now then, imagine that the Cancer Society has been formed and is trying to
work for the elimination of cancer in a
culture in which the majority of persons
think that cancer is a good and desirable thing. People would go into special
little buildings once a week to try to get
cancer. People would be proud of having cancer and would wear little symbolic pieces of jewelry to announce to the
world that they are the proud carriers of
cancer cells. You, as a Cancer Society
member, would be horrified at this. You
would still want to try to save as many
of these deluded persons from themselves as you could, would you not? Of
course you would. That is exactly what
an Atheist organization and its membership feels like working in a religious
culture.
To continue this scenario, the first
task at hand then is identifying and
gathering up all the other persons you
can find who think that cancer is a bad
thing too. Then after they are assembled, what do you do with them? It does
not do any good for those who are already convinced that cancer is a bad
thing to just talk about that fact among
themselves, right? They must instead
develop techniques to convince the
persons who are proud of having cancer that they are killingthemselves and
to stop those who are trying to get cancer from doing so for their own good.
Now, add to this the complication of
having the state step in and endorse
cancer as a good thing. Public officials
go out of their way to be seen going in
and out of the little buildings that people
go to every week to try to get cancer.
They are sworn into office on a book of
detailed instructions on how to go
about getting cancer ifyou don't already
have it, and if you already do, about
Page 6
January
In mid-December of 1987 the editor
of this journal, Robin Murray-O'Hair,
went to jail for refusing to take a religious oath or affirmation in order to fulfill her civic duty of jury service. The
first month of 1988"was taken up with
the attendant courtroom drama over
that act of civil disobedience. The issue
of whether or not a judge can force her
to take a god-oath has stillto be resolved
in the court and is likely not to be for a
couple more years yet. What a way to
American Atheist
start out a year, though, to have the editor of your organization's journal jailed!
In the same month the American
Atheists General Headquarters building, from which this journal is published,
was equipped with a: state-of-the-art security system. Iwonder why an Atheists
Headquarters would need an alarm system? If we can get thrown in jail for not
swearing "So help me God," we may
end up needing more than a security
system.
The Headquarters did get a new
business telephone system in January
as well. American Atheist Press issued
the first in a series of anticlerical cartoon
books translated from Spanish by a
famous Mexican cartoonist. The American Atheist organization reached the
plateau of gaining at least one new
member a day during the first month of
1988, but more members meant more
paperwork for an already overloaded
staff.
March
In March the Texas Employment
Commission took the opportunity to
audit the employment records of American Atheists, following up on an complaint alleging that "time cards had been
altered." Since electronic time cards
have bites taken out of them every time
they are punched, and the ink in the
time card clock is indelible, tell me how
one could forge a time card? In this audit, as in everyone that any city, county, state or federal agency has done,
American Atheists came off with flying
colors. All records were absolutely in
order and in compliance with all existing laws, rules, and regulations. March
was also the month that the postal service gave a nice little present to us all:
a postal increase. Allthe other cause organizations loved that little gift, I am
sure, as much as we did.
April
February
In February much time was consumed
in putting the American Atheist Library
and Archives, Inc. together after extensive remodeling of its section of the
General Headquarters building had
been completed. The library is the
source of much of the material in the
American Atheist magazine, being a
rich research resource.
A national story on a new toy line of
"praying dolls" hit the media. This office
was called for comment, and I told a
wire service reporter prayer was an
exercise in futility and that it was "a bad
habit" for children to be given the
example of the dolls. I said that "it's the
same as having a doll that smokes or
shoots-up. You wouldn't want to teach
children those 'values.' Prayer is just as
much of an undesirable dependency as
either smoking or drug use." The reporter dropped the explanatory parts
of the quote and reported all over the
country that I had said "to me, it's the
same as teaching them to smoke, or
shooting up." Even Time magazine
Austin, Texas
June
In June Atheists from around the
country gathered for the Silver Anniversary Celebration of American Atheists in its twenty-fifth year. A combination Summer Solstice picnic, anniversary celebration, and official grand opening was held at the General Headquarters. There were 116 persons in attendance. Also, a representative from La
Libre Pensee, a French freethought
group, attended to bring special greetings from Atheist supporters in that
country. Just one day before the grand
opening festivities, the Travis County
Appraisal District notified us that the
property met the requirements for exemption from ad valorem (real estate)
tax, and that it was removed from the
appraisal rolls retroactive to January 1,
1988. In that last week of that month I
flew to New Hampshire to open a new
Chapter of American Atheists.
May
In May the American Atheist Trust
Fund became active again just one year
after it had been closed down while
American Atheists was under attack
again by the state of Texas. The idea of
the Trust Fund is that it is a perpetual
fund into which Atheists can donate
money with that money being conserJanuary 1989
July
In July the staff counsel for American
Atheists had to quit for personal and
family reasons and move to California
from Texas. American Atheists, Inc.
and American Atheists General Headquarters, Inc. were both granted complete tax exemption by Internal RevePage 7
he did not commit. The Michigan Chapter of American Atheists held its fourth
annual state convention. Also in October, Robert Sherman filed a suit in the
Northern District, Eastern Division of
the Federal District Court of Chicago,
in regard to the Pledge of Allegiance with his son Ricky as the plaintiff - objecting to the inclusion of "under God"
in the Pledge. In Virginia Arnold Via,
American Atheists state director there,
stopped a Bible study program at a federally funded senior citizens center.
And in Columbus, Ohio, a member of
American Atheists stopped a program
whereby high school students were given credits toward graduation for assisting several area churches with outreach
to the aged. Finally, Robert Sherman
attended the Republican National Convention in New Orleans, Louisiana, as a
reporter for American Atheist Press.
This was another first, as had been his
attendance at the Democratic convention months earlier.
September
The September issue of Playboy
magazine featured a full-page report on
the Eighteenth Annual National Convention of American Atheists in its
"Playboy After Hours" column. A new
Chapter of American Atheists was established in the Tampa Bay area in Florida. It was also in September that I was
invited to appear before a congressional House subcommittee on coinage
concerning the possible redesign of
some coins. I presented an argument to
drop the offensive "In God We Trust"
phrase from the coins in any proposed
new designs.
November
In November, Dr. Madalyn O'Hair,
founder of American Atheists, fell and
broke her hip. She was hospitalized and
had an operation to replace the ball of
the hip joint with a metal prosthesis.
The injury pulled editor Robin MurrayO'Hair and me out of the office for most
of the next two months.
December
October
January 1989
American Atheist
Ask A.A.
Psychic phenomenon
There are several areas in which ostensibly scientific research, and/or
common experience would seem to refute Atheistic or skeptical viewpoints.
I'd like to hear your thoughts on the
following:
1. Kubler-Ross' findings about near
death experiences.
2. Deja vu.
3. "Psychic" communication between
identical twins.
Philip Milstein
Massachusetts
Page 10
rented space.
Currently, the attitude of American
Atheists is that it is the individual choice
of any Atheist as to what he wants to
do with the intruder Bible or other offensive religious material he finds in a
hotel room which he has rented.
"=
Roger Holloman
North Carolina
All of our Atheist organizations are
now tax-exempt. Therefore any contribution which anyone wants to make is
tax deductible on the ordinary 1040 tax
returns everyone uses each year. In
addition, if any of you desire to leave
money, estates, stock, or insurance policies to the organizations, there will be
no inheritance tax and all the gifts you
designate will be received by any organization(s) you name in a will.
We suggest, however, that you do
send copies of any documents you execute to the organiz~tions which you
January 1989
Page 11
Il
Page 12
January 1989
Page 13
Military training
The West Bank
and the Gaza Strip
Working for the religious, of course,
is the attitude of the non-observing
Jews who nonetheless "respect tradition."
The Likud opposes returning any
occupied West Bank or Gaza territory
to the Arabs. In fact, Shamir has announced plans to build more Jewish
settlements on the West Bank. The
Labor party proposes trading territory
for peace with the Arabs. This presents
a small problem, for the religious parties
themselves have within them a small
schism. The National Religious party
represents Orthodox Jews - and this
party won five Knesset seats. It has
given a high priority to the issue of the
occupied territories, arguing that Israel
must keep the West Bank and Gaza
Strip. Avner Shaki, its leader announced,
We only want to give the Jewish
public a clearly Jewish character,
which is required by ... the fact
that Israel is a Jewish state.
The Sephardic Torah Guardians
(SHAS) party representing the ultraOrthodox are still awaiting the coming
of the promised Messiah and reject the
legitimacy of the state of Israel until that
saviour arrives. However, in the meantime, the party is perfectly willing to
take a hand to the governing of the
state, especially in regard to religious
obligations of the citizenry. This group
won six seats and promptly announced
that it would be willingto join a government with Shamir depending, "on the
degree to which Likud willmarch to our
demands." The Agudat Israel, another
ultra-Orthodox group, won five seats.
The Flag of Torah won but two. All of
these groups want Israel to be ruled by
January 1989
Atheism if you can prove it then he will see to it that the religious try to cancel soccer games
on the Sabbath.
A Haredim, complete with kapotah,
black hat, and ear locks, opined: "We've
been strengthened. The character of
our country will be more religious."
And, actually, many were talking of the
country being turned into a theocracy,
without knowing that it had been that
for many, many years.
After the elections, the president of
Israel, Chaim Herzog, was required to
formally invite Prime Minister Yitzhak
Shamir to form the next government. In
the jockeying, Shamir, desperate for
the ultra-Orthodox support, promised
the religious groups to support legislation under which only Orthodox rabbis
could approve conversions to Judaism.
In order to effectuate this, it would be
necessary to vote an amendment to the
Law of Return. As noted above, the current law defines a Jew as anyone born
to a Jewish mother or converted to
Judaism. The proposed amendment
would add the words "in accordance
with Halacha (Jewish religious law)."
The Halacha would nullify conversions
performed by Reform and Conservative rabbis who do not strictly observe
such requirements. Shamir also pledged
to pass laws requiring strict observance
of the Sabbath. When Shamir capitulated
to the ultra-Orthodox on the issue of
the "Who is a Jew?" amendment, his
cabinet secretary Yosi Achimeier,
made the following announcement:
The prime minister told the parties he thinks we have a majority
in the Knesset to pass the amendment, and within three months of
forming the new government they
would be able to have it. He said
to all of them he promised it would
pass.
Of course there will be resentment among American Jews, but
then it will calm down.
Page 15
Peres meanwhile told Israel Radio that gregations across the United States. Its portant Jews in that city, and the Pittsanother Likud-Labor government was 3,000-member general assembly, at burgh Press of November 27 reported
unlikely. The Likud and the Labor par- that meeting, voted to adopt a resolu- the reactions of a score of converts to
ties had so closely shared in the votes tion calling on both major parties in Is- . Judaism. The San Francisco Chronicle
of November 1 carried statements of
during the last election that they had rael to take the "Who is a Jew?" debate
shared power equally during the "last out of political bargaining. The resolu- complaint.
Also shaken to its core was the Unitfour years, rotating the prime minister- tion, signed by 176 of the 200 trustees
ed Jewish Appeal, founded in 1948,
ship, each party holding it for twenty- of the reform organization, read:
which has for forty years raised funds
fivemonths. This had simply resulted in
for Israel. In 1987 it collected $720 milThe issue, with its ideological,
a deadlock on most issues, with much
lion, from about a million donors,
moral and communal implicapent-up bitter feelings. Shamir was
roughly a third of all Jewish households
tions, should not be decided in the
adamant after the ultra-Orthodox vicin the United States. The debate has
context of political accommodatory: "Israel can't have a government
struck at the heart of the fund-raising
tion of or ensuring the maintethat speaks in two voices." He wanted
effort. The disenchanted American
nance or downfall of a particular
complete control.
government. World Jewry should
Jew, two generations away from the
This naturally brought a rift in the
alleged Holocaust, with the current denot be divided by a political apLabor party between those who wanted
nouement of religious aspirations upon
proach to the issue of "Who is a
to prevent the establishment of a narhim, may have a second thought about
Jew?"
row government of right-wing and relicontinued contributions. Some have,
gious parties at any price and thus supindeed, noted that as the United States
The group claimed a right for North
ported Labor's joining Likud for a "naAmerican Jews to speak out and to be government continues to pour .money
tional unity" government and those
who, under Shimon Peres, were "dubi- heard on the issue because of the role into Israel - a minimum of $3 billion a
Jews around the world, and especially year - support for Israel is most effecous about dealing with Likud."
Among United States Jews the devel- in North America, had in Israel's forma- tively dispensed in the United States
opments in Israel prompted officials of tion and because they are part of "Klal Congress and that voluntary contribuat least twenty-seven Jewish organiza- Israel (Jewish unity)." In making its tions should cease.
In the San Francisco Bay area, where
tions to send telegrams and letters, as statement, the organization set up a
Jews are 220,000 strong, the word most
well as to make telephone calls, to confrontation with the Lubavitcher
often used to describe the "Who is a
Israeli leadership. Many of the Conser- Hasidim of Brooklyn and its Rebbe
Jew" amendment was "outrageous."
vative and Reform Jews spoke bitterly: Schneerson.
Jews, of course, are the only citizens The Hasidic Jewish rabbis shot back
of our nation who are permitted to have that the American Jewish leaders were
It's the authority of the only
dual citizenship in both Israel and in the "arrogant," trying to use "blatant ecoJewish state in the world saying
United States, and the issue does affect nomic blackmail" in the fight. A Jewish
those of you who adhere to Conthem. In a 1988 study by the Council of author, Ze' ev Chafets, attempted to
servative or Reform movements
Jewish Federations, 9 percent of the explain it all:
are not really full-fledged Jews.
five to six million American Jews (in
We don't like being considered
Liberal Jews in America are not
Canada and the United States) identisecond-class Jews.
religious. Judaism has become
fied themselves as Orthodox; 34 perIsrael-ism for them, and this is a
Meanwhile, the Council of Jewish cent identified themselves as Conservasymbolic disenfranchisement.
Federations, a group representing mil- tive; 30 percent said they are Reform
lions of Jews in the United States and Jews; and 27 percent expressed no afCanada, sent a mission to Israel to op- filiation. The New York Times Interna- Well, it is simply time that they awakened from their dream and took a good
tional of November 21, 1988, devoted
pose any "Who Is A Jew?" amendment
look at their religion - probably the
which would change the definition of half a page to comments from outraged
Jewish identity. The council, meeting in New York Jews of importance, indicat- sickest religion in the world.
The reply of the two chief rabbis of
New Orleans in mid-November, claimed ing that money formerly sent to the
to represent 95 percent of the 5.5 to 6 state of Israel could now, perhaps, be Israel was to criticize the American
million Jews in North America, with targeted for specific projects in Israel. Jewish organization for making a "big
1,000Orthodox rabbis, or 90 percent of The Minneapolis Star- Tribune of No- fuss" over the proposed amendment. In
the Orthodox rabbis with major con- vember 12 interviewed many of the im- a joint news conference they simply
Austin, Texas
January 1988
Page 17
ist - - - - --
~~~~~~-----~~~~~~-------. t r
Oia\ A MinIS e _o~a\A past~r
Ola\ A Pray
_-------cher
_--- 385-1111
_--- 452-1798
-476-6669
-~~ 478-0223
452-0223
385-2025
---._n
_-----------====_-
ia
nd
_-- 331-8 0
___
000
Ola\ A Revere
. t
.
-- 836A Sa~n Tc CreationIst -- _ 454-1682
lentl I _-----------:-_-_--472-2030
mn ------ _-- 441-8813
------ _-- 925-1087
~.~-,---~--- 331-772
"_346-002
DIAL-AN-ATHEIST
The telephone listings below are the various services where you may listen to short comments on state/church
issues and viewpoints originated by the Atheist community.
Phoenix, Arizona
Tucson, Arizona
San Diego, California
San Francisco, California
Sonoma County, California
South Bay (San Jose), California
God Speaks
Greater DC
Denver, Colorado
Southern Florida
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Austin, Texas
(512) 458-5731
Dallas, Texas
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Salt Lake City, Utah
Seattle, WA
(214)
(713)
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January 1988
352-0116
861-6520
899-1737
294-0300
423-4090
771-6208
533-1620
824-5800
522-5964
880-4242
364-4939
859-4668
Page 19
Masters of Atheism
Ii
G. W. Foote
Page 20
vice of Freethought.
Had this pamphlet been issued without the author's name on the title-page,
no one who knew G. W. Foote's writings would have been in doubt as to its
author. There is in it all his customary
directness of utterance, forcefulness of
phrasing, and simplicity of style. Unlike
those writers who love to parade their
learning, G. W. Foote never intruded
his on the reader. His writings were never encumbered with a mass of references - useful as these may be; he never sought to break down an opponent's
defences by sheer weight of metal, a
plan which so often leaves the reader
dazed rather than convinced; he- was
content to give the results of his research
in a paragraph, sometimes in an epigram. Let an informed writer go through
The Mother of God, and he will realize
how easily it might have been expanded
into a volume. It is comparatively simple
for anyone who can scribble, to write a
big book on a subject that he may only
have "read up" for the purpose. The art
of the writer and the skill of the thinker
is shown by the compression of a subject within small limits, and in such a
way that the reader loses none of its
salient features.
Of this art G. W. Foote was an admitted master. No other British freethinking
writer has possessed the same quality
in so enviable a degree. His phrasing
was always so simple and so apposite
that superficial readers were apt to
overlook the vast amount of reading
and the careful thinking it expressed.
His aim was always to awaken the interest of his readers. If that were done, a
fuller study of the subject was fairly well
assured. If it were not done, nothing
else mattered. In the present case, his
powers of sarcasm, irony and his wide
knowledge of theological literature, are
brought to bear upon one of the most
stupid of Christian superstitions. And in
that future day when students of comparative mythology will marvel at the
human mind ever having descended to
such depths of fatuity, one would fain
American Atheist
"defiled" her himself, that they subjected him to the ordeal of drinking "the
water of the Lord," a filthy concoction
which is described in the fifth chapter of
Numbers, that Joseph's innocence was
proved triumphantly, and that he went
home again with Mary "rejoicing and
praising the God of Israel." According
to Celsus, a rumour was afloat amongst
the early enemies of Christianity, both
Jews and Gentiles, that Mary had an intrigue with a Roman soldier named
Panthera. But we merely mention these
things in passing, and fallback upon the
New Testament story. Mary is therein
a young woman engaged to be married
to a carpenter called Joseph. Had they
been tied up by a Rabbi, the Holy Ghost
might have been too late. It was necessary, therefore, to be prompt, and even
"previous." And this is how it was managed. According to Luke, the only evangelist in the secret - and how he learnt
it the Lord only knows - the angel
Gabriel was sent from heaven to tell
Mary that she was to become a mother
without the co-operation of Joseph.
The conversation between the lady and
the angel is fully reported by Luke, but
the language is too crude for reproduction. Suffice it to say that the lady was
naturally sceptical, but her doubts were
removed, and when the angel "departed" she was satisfied that she would
give birth to the Son of God.
III.
It is generally agreed, at least by
Catholic writers, that the angel Gabriel
appeared to Mary in human form; some
say as a handsome young man of twentyfive; which would render the miracle
more intelligible. According to Bonaventure, in the Rev. Dr. Oakeley's
translation, Gabriel was the "faithful
proxy" of the Trinity. He accepted the
embassy with a "beaming countenance": Then rising on the wings of joy,
he quits the heavenly courts, and
American Atheist
Gabriel departed, and Mary and the Trinity were alone together. What
followed is best left to imagination. But the theologians will talk,
even when decency suggests silence, and we are bound to follow them,
although we shall do so with the greatest- circumspection.
is instantly present in human
shape before the Virgin Mary,
whom he discovers in the innermost retreat of her lowly dwelling.
Yet not so rapid was his flight but
that the Blessed Trinity, prevent"
ing their ambassador, was in the
dwelling before him.
Which seems to show that the Trinity
mistrusted the faithful proxy.
Evidently all the speaking was left to
Gabriel; and, in one sense, we wish this
explanation had to be written by him,
instead of by us; for the subject is rather
scabrous, and we are only impelled to
deal with it by a sense of duty.It is a fact
that the Catholic Church, and to some
extent the Anglican High Church, place
the most elaborate treatises on the
Mother of God, and the Immaculate
Conception of Jesus Christ, into the
hands of young people - girls as well as
lads; and if the poison is disseminated it
isnecessary to furnish the antidote; nor
can it be helped ifthe antidote is obnoxious as well as the poison, although it
must be so in a minor degree, and that
only temporarily, since its action and
object are remedial.
According to Romish and Ritualistic
writers, Mary had to be brought into a
proper state of docility and receptivity.
"Mary," said the late Dr- Pusey, "was
not yet the Mother of God, for the Holy
Ghost vouchsafed to await her consent
ere working within her chaste womb
the Incarnation of the Word." The
Month of Mary, a common Catholic
work, is still more explicit: On the assent of the Virgin to
the proposition made to her hung
the destinies of the human race,
How the angels of God must have
paused in breathless expectation
of her answer! And when they
heard issue from her mouth the
words: "Behold the handmaid of
the Lord: be it done unto me according to thy word"; how the
vaults of heaven resounded with
Austin, Texas
Catholic writers have produced hundreds of pages of indecent speculation on this subject. Some have held that the Holy Ghost took three
drops of Mary's heart's blood to make the body of Jesus.
At least one divine held that she conceived through the ear.
Ghost. Now, this is an extraordinary
expression. It reminds us of the Greek
stories of Leda, or of Correggio's great
picture of Jupiter and 10, which produced
such an effect upon the mind of the Rev.
James Cranbrook, of Edinburgh, one of
the pioneers of Rationalism in Scotland.
Catholic writers have produced hundreds of pages of indecent speculation
on this subject. Some have held that the
Holy Ghost took three drops of Mary's
heart's blood to make the body of
Jesus. At least one divine held that she
conceived through the ear. It was the
"heresy" of Joan Bocher, or Joan of
Kent, in the reign of Edward VI., that
Jesus did not take his body from his
mother, but only passed through her as
light through a glass. For entertaining
this opinion she was committed to prison for twelve months, during which
time her conversion was taken in hand
by many famous Protestant divines, including Ridley, Lever, Whitehead,
Hutchinson, and the great Archbishop
Cranmer. She admitted, in reply to
Hutchinson, who left an account of his
controversy with her, in his treatise on
The Image of God, that the Saviour was
of Mary's seed, according to the prophecy in Genesis; but he was of Mary's
"spiritual seed," not her "natural seed."
Nothing could shake her conviction on
this point, and the Protestant divines,
finding it impossible to effect her conversion to the true doctrine - that is to
say, their doctrine - determined that
she should be put to death as an incorrigible heretic. Cranmer was employed
to overcome the scruples of the youthful monarch, who long refused to sign
the warrant for her execution; but he
yielded at last, though with tears in his
eyes, throwing the responsibility of the
act upon the Archbishop, and the unhappy woman was committed to the
flames. She may not have known it, but
she followed the opinion of some of the
early Christian "heretics," others of
whom denied that Christ had a body at
all, and affirmed that he was a phantom
or a celestial substance. Some believed
Page 24
v.
Naturally, the mother of God enjoyed her share of the strange honours
that were paid to the whole of the Christian pantheon, from God the Father
down to the humblest and obscurest
January 1989
sixty-three, and some a great deal older. At last she prayed for her release,
and an angel was sent to tell her that
within three days her son would take
her to himself. All the Apostles were
gathered together to be present at her
obsequies. St. John was preaching at
Ephesus, and in the middle of his sermon
there came a clap of thunder, and he
was whisked through the air to her residence. Many wonderful circumstances
attended her decease. Jesus himself,
with angels, patriarchs, prophets, martyrs, confessors, and virgins, came
from heaven and stood by her bed; the
whole celestial company singing songs
and hymns in her honour. When she
gave up the ghost her body became so
luminous that the maids could not
touch or look upon it. Peter and Paul
carried the corpse to the sepulchre,
John went before with a palm sent from
heaven, and the rest of the Apostles followed in couples. A most sweet odour
pervaded the air. The Jewish highpriest tried to stop the funeral, and laid
his two hands upon the bier; whereupon both his arms withered and were
torn off at the elbows. But, on Peter's
advice, he knelt down and kissed the
bier, and professed himself a Christian;
whereupon his arms were immediately
fastened on again. Being laid in the
tomb, the body was "waked" for three
days and nights; at the expiration of
which Mary was raised from the dead
byJesus himself, who took her from the
old to the new Jerusalem. St. Thomas,
as usual, was absent. He was too late to
see the body of Mary, but he had the
smallerconsolation of seeing her empty
sepulchre, which was a proof that she
had gone elsewhere. Besides, he found
a spring of manna boiling up inside it,
whichwas enough to satisfy the stoutest
incredulity.
Upon this ridiculous fable the Catholic Church bases the Feast of the Assumption. Whether the Mother of God
died at Ephesus or Jerusalem, the
Church is assured that her body did not
see corruption, but that she was raised
Austin,Texas
Page 27
Fun with
Dial-An-Atheist
"~'~
,~
Ofteh~h~t1iessage$t6behear4qnJbiaFAt'l~!hi$t(t:>A!\)line$
areseii8u~evE?ph~~yystuff:plasJortheaBpt1Honofsfji~i/
sacrifice (Ee.,repealoffeIlgiQus exemptions in state laws all6wing(
fanatical parents to withhold medidllcare fromtl1eir children),
warnings of breaches ir{the wall of separation of stat and church,
miniature essays on thkm~aning of lif~and the foundations of eth<
ical heh~v~or, etc. SOIl)eservices haveeven-been known to carry
poetry so-sophisticatedjt-doesn't rhyme!
Ofteri;however, th~Diaf-An-AtheistJines are opened to what
might b~caUed "didadtilevjty~~:t1ies$~gesthat are #mnyand satiri
i2~l)y~ti~stfu6u~eq.nd~lchiQfqqqfQrthQ~gQt.]h~t'rrolyaiqlki!
(s6metimes\r~ferreaF9a$nthe~~Wfjolly~~~bte")i$a
natur~1>f9r<
burlesque-type Dial-Ari:;e.theistmessages! Satiricaltieatment of the >
Bible is often superior to sober, scholgdydeburikingof The Book,
which some Atheists feefgrants an aura of undeserved dignity to
volumes which might better be thought of as "Gideon-plops." Of
course, most Dial-An-Atheist services include both types of Bible
criticism from time to time.
.
...i
Two Bible-burlesque examples which Ithink readeiswillenjoy arifi
from my supposed "retranslation\~dftH~.scrjptuies;)'3"amaran4Jb~;(
Three Sit,\ds'lana~'Q~t1i~Golder1:aemdtrhQias;11.....................;<;i
:""':":::::::~:,:,:.:
.. ,-.
Frank R. Zindler
ABOUT THE AUTHOR
Formerly a professor of biology and geology, Frank R. Zindler is now
a science writer. He is a member of the American Association for the
Advancement of Science, the American Chemical Society, and the
American Schools of Oriental Research. He is the director of the
Central Ohio Chapter of American Atheists.
Page 28
January 1989
American Atheist
,
1
"Hey, baby, let's shear some sheep, heh, heh, heh. Catch
my drift?"
"How much will you pay?" she asked.
"I'll send you a kid from my flock," Judah replied.
"Will you give me a pledge until you send it?" Tamar
bargained.
"OK," he said, and gave her his seal and its cord, and his
walking-staff. Judah did not spill his seed on the ground. He
got her pregnant.
Three months passed, and Judah was told that his widowed daughter-in-law Wi3S expecting.
"She is, is she? Bring her out so she can be burned," he
said.
But when she was brought out, she said, "The father of
my child is the man to whom these things belong," and exhibited Judah's seal, cord, and staff (the wooden one).
Judah looked at the things and said "Oops!" (oopseth in
the King James version), and promised not to have intercourse with her again. Tamar was not burned, and Judah
was not blamed for having had intercourse with someone
he thought was a prostitute. And they all lived happily ever
after.
Since no one punished Judah for sleeping with a prostitute (or Tamar for being one), we must conclude that prostitution is not really against the teachings of the Bible.
January 1989
Page 29
Page 30
January 1989
American Atheist
Sex-Change Priest
Bible burlesque is not, however, the only type of
amusement available on Dial-An-Atheist lines. The
subject of sex - especially as it relates to things religious - is always an attention-getting source of jollity. Sex is a problem not only for individual preachers and churches (as in the message "Sex-change
Priest"), but for the whole foundational philosophy of
Judeo-Christianity
itself (as in the message "God's
Transcendental Genitals").
Glory Gee to Beezus! The Vatican is all in an uproar. It's
in a pickle that could bring on a revolution both in the airhead realms of theology and in the smoke-filled realms of
altars. It seems that an Italian priest known only as Father
Paolo - after more than twenty-five years of changing wine
into blood - has had a sex-change operation, but stillwants
to continue being a priest. For many years, Father Paolo,
or Sister Paola - or whatever its name is now - wore
women's clothing under the clerical vestments. You might
say that Father Paolo wore dresses under his dresses.
"I carried out my role as a priest always feeling as though
I was a woman," Father Paolo told the Italian newspaper La
Stampa. "Now I want to be a woman and still feel like a
priest."
This is a cute problem for the Roman Catholic church.
For, you see, Roman Catholic teaching holds that once a
man has been ordained a priest, he remains a priest forever.
At the same time, however, the church does not allow women to be priests. If it lets a man became a priestess, it will
be very difficult to keep women from becoming priests. And
if women start presiding over the cannibal feast known as
the Eucharist, it willmake Jesus look like a male chauvinist
Austin, Texas
January 1989
Page 31
January 1989
American Atheist
Split-Soul Soup
This medley of Dial-An-Atheist messages would be
distressingly incomplete if it did not include one example of a Dial-An-Atheist message pokingfun at one
of the hot social issues of the day. Since the overwhelming majority of people who object to freedom
of choice in the matter of abortion are people whose
objections are based on the theological presupposition that zygotes have souls, I end this article with the
message, "Split-soul Soup."
A Roman Catholic member of the mandatory motherhood movement recently was asked what happens when a
single zygote (fertilized egg) splits and turns into twins whether each baby would come out with half a soul, or if
one would have a whole soul and the other would be a
soulless zombie. The Roman Catholic readily replied that
since god is omniscient, he would know in advance that the
single zygote would produce two babies, and thus he would
zap two souls into the single zygote - making it possible
for us to commit double murder by flushing a single cell
down the toilet!
Whatever the case mayor may not be with fully separate
twins, there is a problem when a single zygote begins to
form twins but doesn't divide completely, as in the case of
Siamese twins. What happens when the separation ends
with two bodies but only one head? Or two heads but only
one body? Or how about two partial heads sharing one
brain? Or how about one body, one head, and no brain?
And how about the not uncommon condition where the .
object born looks more like a slug-filled cabbage than a
vertebrate? How many souls does it have? What about the
case where twins form, but one never develops beyond
early stages of differentiation and remains as a parasitic
growth in the abdominal cavity of the other twin? Does the
parasite have a soul, and willit be resurrected in glory?
It is now possible to take normal zygotes and separate
them after the early stages of cell division into clumps of
cells which will form twins, triplets, or litters. If this were
done with human zygotes, would god - knowing that some
Austin, Texas
January 1989
Page 33
A Plutonic dialog
Il
Sometimes speaking
to a theist is like
talking to someone
from another planet.
Lawrence Casler (B.A., Harvard College; M.A., Harvard University; Ph. D.,
Columbia University) is professor
emeritus in the Department of Psychology, SUNY-Geneseo. He has written more than forty articles on such
diverse subjects as nudism, hypnosis,
infant development, and "Hamlet." His
published books include Is Marriage
Necessary? and Nrjd on 387 Glizzits a
Day.
Lawrence Casler
Page 34
L: Aha! So things can cause themselves. Well, maybe that first electron
caused itself. I find it easier to believe
that electrons are self-creating than
that god is self-creating. But again, I'm
not trying to convince you. You can believe what you want to. Can you tell me
how you happen to know that god
created him - or herself?
P: Why do you say "him" or "her"?
God is male. You're being disrespectfuL
L: I didn't know that male is more respectable than female. Are you sure
that god is male? How can you know for
sure that god has a penis, rather than a
vagina?
P: Now you're being vulgar.
L: Have you always thought of penises and vaginas as being vulgar? If we
are created in god's image, then P: You're deliberately getting off on a
tangent.
L: Don't tell me what I get off on. Remember, it was you who insisted on the
penile nature of God the Omnipotent.
(looking at my watch) Can we wrap this
up? The classical music station is playing
a new recording of Beethoven's Seventh
tonight, and I want to get home in time
to hear it.
P: You aren't arguing logically. I'm
saying that everything has a cause, and
that god is the first cause, therefore god
exists. You just have to have a little
faith.
L: (trying not to laugh) If that's your
idea of logic, I'm delighted you're not an
January 1988
Atheist.
P: I admit I haven't done a great job,
but that doesn't mean god doesn't
exist. I'm sure I can find a minister or a
theologian who can convince you.
L: No, thanks. I'm really not interested.
Why don't we talk about something
else, like Picasso, or sex, or the threat
of nuclear holocaust?
P: There you go again, running away
from the issue. God has nothing to do
with Picasso, or sex, or the threat of nuclear holocaust.
L: Hey, maybe there's hope for you
after all. You just said something that
made sense.
P: I didn't mean it. God has everything
to do with those things. You're trying to
fluster me. The devil is inside you.
L: Look what's happened. This started
out as a friendly conversation. Now
you've started raising your voice and
being abusive. Isn't it obvious that your
logical argument has failed? Why don't
we just stop and P: Not so fast! Okay, I agree that
something went wrong with my argument. You outfoxed me, somehow. But
here comes a friend of mine, somebody
who's a lot more rational than I am. (to
friend) Hey, come over here for a minute. I want you to meet Larry. He's an
Atheist.
P's friend: (to me) You don't say!
Well, don't worry about it. You don't
have to be an Atheist much longer. If
you're an open-minded, intelligent person, I can prove to you, using nothing
but airtight logical arguments, that god
exists. He is omniscient, omnipotent,
and benevolent, and he's in this room
right now.
And that's when I scurried away, as
fast as my atheistic feet would carry
me.~
The Case Against Religion by
Albert Ellis presents a psychotherapist's view of religion. 57 pp. Product
#5096. $4.50 postpaid. A.A.P., P. O. Box
140195, Austin, TX 78714-0195.
Page 35
Empty pulpits
or comic relief from wars, rumors
of wars, threats to the environment, and allthe rest of the world's
ills, I frequently turn to the religious
page of our weekend paper. Recently,
here in the True North, some of the
most hilarious events have arisen from
an attempt by the United Church of
Canada to introduce a measure of tolerance and enlightenment: to permit
the ordination of homosexuals.
The United Church, I should explain,
since I believe it doesn't have a precise
American equivalent, was created by
the union of the Presbyterian and Methodist congregations. Though not a flawlessly happy union (many Presbyterians
refused the amalgam and continued as
a separate entity) it has been generally
successful. It has the largest congregation in Canada, and its leadership has
fought consistently to introduce reforms.
It permits the ordination of women and
is now struggling to have homosexuals
treated as normal human beings.
Predictably, this has raised a great
howl from the pinhead contingent.
Writers of letters to the editor have risen to new heights of hysteria and incoherence to condemn it; one of them attributes it to a program of the Devil's:
Canadian churches
insist that the ministry
is no place for a Gay.
Victoria Branden
Page 36
It's a bit difficult to untangle the syntax, but generally speaking, it can be
concluded that he's against ordination
of homosexuals.
ing sports.
It is far more difficult to forgive the
pedophile than the homosexual who
consorts with consenting adults. My reaction, like that of most people, is to
foam at the mouth with rage when I
hear of such cases. Nevertheless, we
have to remember that these unfortunate people are victims of an affliction
over which they have very little control
and which usually can be traced back to
a history of abuse in their own childhoods. That's what's so appalling about
it - the vicious circle of selfperpetuation.
It is also interesting to note the tolerance extended to heterosexual peccadilloes among the clergy, while the intolerance of even non-active homosexuality is acute. An ongoing source of
drama during my childhood in an Ontario
small town was the scandalous behaviour of our spiritual pastors and masters. In our church (C. of E.) a new incumbent in the pulpit fell violently in
love with a handsome widow, relict of
his predecessor. She had a large, grownup family; he had a young wife and several children. The romance became an
open scandal, and the young wife committed suicide.
In spite of the tragedy, and the unedifying activities which led to it, there
was no condemnation by the church only a lot of furious hushing-up of the
unpleasantness. The death of the wife
was less important than the silencing of
gossip. Our spiritual leader was moved
to a different parish, he and the Other
Woman got married and he remained
an ornament of the pulpit for many a
long year.
This was perhaps the most sensational of the many scandals involving
the clergy in our one little town, but difficulty in keeping their hands off the
ladies in the congregation seemed to be
an occupational hazard in the profession. But if their preference had been
for young men, the howls would have
shaken the heavens.
One writer of letters to the editor proAustin, Texas
Bible Teaching
Before we accept Bible teaching as a
guide to behaviour in this field, we
should give it a little critical inspection.
Most people who have read the Bible at
all must have come across the horror
story in Genesis where the angels, in
the shape of men, visited Lot in Sodom
and the Gay community demanded
that the men be handed over for sexual
purposes. Lot refused, but offered
them his two virgin daughters: "Let me,
I pray you, bring them out unto you,
and do ye to them as is good in your
eyes; only unto these men do
nothing; ... "
An even more horrific incident occurs
in Judges 19. A man's concubine ran
away from him and went home to her
father; the man pursued her, was graciously entertained by her father, and
took the girl away with him. When they
stopped for the night, the local homosexuals clamoured for the man but his
host made the (apparently) standard
offer:
Behold, here is my daughter a
maiden, and his concubine; them
I will bring out now, and humble
Page 38
longed child abuse, religious fundamentalism .in the family of origin, and the
child's pronounced
ability in seJfhypnosis, or dissociation:
Religious fundamentalism, then,
is seen as being used as an exceedingly harsh and powerful
social control mechanism which
can excuse away gruesome, prolonged, and outrageous mistreatment of children.
Such abuse is the basis for much
sexual aberration, as well as for M.P.O.
Allthe Bible reading and prayer in the
world will not put an end to homosexuality, although gentleness and tender loving care might prevent its nongenetic occurrence.
And are we quite sure that we want
to get rid of homosexuals? Many of our
greatest artists have been members of
that community. Gay-haters may not
realize that Leonardo and Michelangelo
were both homosexuals, while Hitler
and Mussolini were staunchly hetero.
Included in the Gay community were, in
this century, novelists like Christopher
Isherwood, E. M. Forster, Marcel Proust;
poets like Wystan Auden; actors like
Sir John Gielgud, Montgomery Clift these come to mind without even checking. The world would have been an infinitely poorer place without them. Ifwe
made an exhaustive survey of the contribution of homosexuals to society
over the ages, we would certainly find
that the world would have been poorer
without them. We might also find that a
good many of them were members of
the clergy.
Before anyone suspects me of writing
this from personal axe-grinding motives,
perhaps I should go on record to establish my bona fides: unambiguous
heterosexual. Not through any virtue
on my part, I hasten to add; I just
happen to have been born that way.~
American Atheist
Mission of hypocrisy
lthough
A young Mormon
was sent to Columbia
to bring people
into his church;
as a result, he left it.
Benjamin Pendleton
Austin, Texas
aries a crash course in any of the numerous languages that are spoken in
various foreign missions, and also to
coach them on the deviously efficient
proselytizing techniques the missionaries use to convert the world's "heathens"
to the "gospel truths" of Mormonism.
But the training center has a much
more important purpose, albeit undisclosed: to give the church full mental
control of the missionaries it sends out
to all parts of the world.
My mission
When I arrived in Colombia I was
quickly shuffled off to a small town
called Palmira where I was to spend the
first month of my mission. My companPage 40
Church welfare
On several occasions I attempted to
dip into the church's own welfare fund
to help out some of the suffering families
Imet. However, I soon discovered that
acquiring Mormon welfare funds was all
but futile. I was told that in order for the
Colombian families to qualify for church
welfare money, they had to show that
they had faithfully paid their tithing for
at least six months. It was an enigma to
me how the church expected someone
who has nothing to pay 10 percent of
that nothing to the church! I later realized that the church had created the infeasible policy in order to keep its socalled "welfare funds" intact. To my
chagrin, I eventually discovered
that
the church's ballyhooed "welfare program" consisted
merely of sending
women missionaries
to Colombian
households in order to teach the South
Americans how to live like the good
White people in North America, usually
attempting to eradicate long-held, ancestral customs in the process. Indeed,
if it can be said that the church has a
motive other than profit for sending
missionaries to all parts of the world,
that other motive would be the church's
ethnocentric desire to Americanize as
much of the world as possible. I know
now that by bringing Colombians into
Austin, Texas
the Mormon church, I not only indoctrinated them with the lunacy of Mormon dogma, but I also squandered
many of their previously-held
habits
and customs by teaching them to live,
think, and even eat the same way as
millions of pious Mormons in the United
States.
The L.D.s. church is no different
from any other multi-national corporation that expands into South and Central America to exploit the abundant resources and cheap labor that these developing countries offer, exporting the
excess profits back to the United States
without any thought of re-investing
those profits into the starving economies of the host nations. But at least
other multi-nationals are helping somewhat by providing badly needed jobs for
the residents
of these Third World
countries - the L.D.S. church, on the
other hand, only takes their money.
This fact is well illustrated by an incident
that occurred within the first weeks of
my arriving in Colombia to serve as a
missionary. Unfortunately,
I was too
brainwashed to comprehend
its significance until years later. .
My companion and I were strolling
down the market street in a small village
just outside of Cali. Lying in the stone
courtyard
of an immaculate
Roman
Catholic cathedral was what appeared
to be a dead child. His' frail body was so
thin that one could clearly see the outline of his skeleton through his tightly
drawn skin. On his arms and legs were
several silver-dollar-sized wounds that
were open and leaking puss. His leg
bones, deformed from rickets, were
twisted backward so that he couldn't
walk, and there were thick callouses on
his hands and knees from dragging himself along the ground. He wore nothing
but a loincloth and looked strikingly
christlike, sprawled out on a piece of
cardboard on which someone had inscribed for him a desperate plea for assistance in big, red letters. He must.
have been there for some time because
he had accumulated quite a large sum
January 1988
Poetry
A Counter-Conversion
Someday
The Path
Page 42
Revival Meeting
Our hired hand,
Dressed elegantly in borrowed clothes,
Stepped out of the fog one night to address the meeting.
Clouds, he said, are the spirit babble of the wind.
Or was it, wind is the spirit babble of the clouds?
Does it matter?
To us, cattle liven the valley,
As do a lonely shed holding heat against the snow,
Windmills pumping cool water to anoint our head,
Wire fences bidding begone the shadow of death.
Thomas A. Easton
January 1989
American Atheist
Margaret
Austin, Texas
Bhatty
January
1988
Excommunication
and submission
However, Barnala's submission to indignity was rather more complex in its
implications. It clearly proved that the
Sikh priesthood is again bent on getting
a stranglehold on Punjab politics.
The press described his humiliation
as "ignominious and medieval in spirit."
One magazine cast doubts on the old
man's sincerity by callingit "a pantomime
of penance." "The whole exercise," it
said, "was reminiscent of the irrationalities of a medieval theocracy."
But medievalism is where we are at in
India today. Excommunication, social
ostracism, rigorous and demeaning
forms of penance, proscription, anathema, and similar strictures are being
used as instruments of power in our
religions. This kind of intimidation soon
returns backsliders and sinners to the
straight and narrow.
Regrettably, Barnala was one Sikh
leader who displayed moderation and
sanity in that lethal mix of religion and
politics that today passes for Sikhism in
his state. He was even courageous
enough to declare that government is
above and beyond priestly sanctions
emanating from the Golden Temple.
For this he was excommunicated.
His application to be accepted back
into the fold was submitted to the same
high priest who had thrown him out.
Bent on a kind of priestly vendetta, this
man extracted his pound of flesh by
imposing humiliating penance. To rational observers the vision of Barnala, the
moderate tied to a pillar and cleaning
shoes and utensils in the temple, symbolised a further regression by Sikhism
into medieval fundamentalism. His capitulation to theocratic tyranny, and his
willing acceptance of punishment for
acts he performed as a democratically
elected leader from a multi-religious
electorate, further confounds the problem of restoring the strife-torn state to
some semblance of secularity.
Page 43
The punishment
In response to Barnala's application
for readmission to the brotherhood, the
head priest ordered him to dissolve his
particular faction of the Akali Dal and
resign as its president. He replied that
he could not legally abolish the party,
but he dissolved the executive and front
organisations, and resigned from its
leadership.
Presenting himself before the Akal
Takht (the Sikh Vatican), he is reported
to have stood humbly for hours with
folded hands and downcast eyes while
the high priests conferred within. Later,
in a voice choked with emotion, he
accepted the punishment prescribed.
For a week he was to clean shoes at the
entrance of a gurdwara (Sikh temple),
sweep and wash down floors, and scrub
pots and pans used in its community
kitchen. The plaque round his neck was
to be worn at all times for eighteen days.
He was also ordered to arrange five
non-stop recitations of the Sikh holy
book, each lasting forty-eight hours.
After making a donation of Rs. 1,100
and distributing prasad worth the same
amount, he had to offer prayers before
the Akal Takht. And having abased
himself utterly, he was readmitted into
the Sikh brotherhood.
By being tied to a pillar in the Golden
Temple, Barnala made some history.
He became the second person to suffer
this indignity. The first was the powerful
Sikh ruler, Maharaja Ranjit Singh (17801839),who was asked to present himself
before the high priests in 1820. He had
refused to obey their orders to put aside
a beautiful Muslim dancing girl he had in
his harem. The Maharaja dutifully made
gifts of money and was tied to a pillar to
be given five lashes. But his subjects
protested and he was let off, since he
had demonstrated his respect to the
Akal Takht by willinglysubmitting himself to it.
Page 44
1989
Barnala's motives
But what of Barnala himself? We
know that gestures of submission are
always highly motivated even when
made before one's gods. What did he
hope to gain from appeasing his denigrators? It is alleged that his two sons
have political ambitions which they
could not realise if he remained outside
the community, so his wife pressured
him into repenting. The truth is that
when his government was replaced by
President's Rule from the Centre, he
found himself in a political wilderness.
He can now return to Akali politics with
some credibility as a Sikh in future elections.
However, his own view of his penance
was different. In an interview with India
Today (31 December 1988, New Delhi)
he was asked why he submitted. "I am
not a communal person," he replied:
But Lam a deeply religious person.
I believe in the supremacy of the
Akal Takht. I feel it might help in
solving many problems both in
the state and in the party.
But didn't he think it was high time to
separate politics from religion? How
would he react to a ban on such religious
punishments? "Who will do it?" he
demanded:
The Centre can't do it. They
themselves start their own politics
from religious places. They will
get trapped ifthey attempt to sepAmerican
Atheist
Homework
(or how to find a good book)
Actually there is no better place in the world
to "get away from it all" than your local library.
And AmericanAtheists needs your help there
more than you can appreciate. There is a code
word for old anti-religious material and once
you glom onto that, you are in for an enlightened time.
That word is freethought, or its derivatives
freethinking or freethinkers. Check the main
files under this term - and be prepared for the
open expanses of new ideas which will come
tumbling out around you - and many of them
dated in the I 700s or the 1800s.
Simply sign out the oldest book on the subject you can find, take it home, and snuggle
down into your own special chair for the time
of your life. There are heroes and heroines galore you will meet on those yellowing pages.
And maybe you will come across some more
information that American Atheists needs to
fill out the history of many of these folk. Your
intellectual life will be enriched as you go
down the old byways and understand the beginnings of the revolt against religion, the
Austin, Texas
January 1988
Page 45
Historical Notes
opinions he or she may hold on the subject of religion. No person shall ever be
required by law to contribute directly or
indirectly to the support of any religious
society or body of which he or she is not
a voluntary member.
"Section 3. - Neither the United
States, nor any State, Territory, municipality, or any civil division of any State
or Territory, shall levy any tax, or make
any gift, grant, or appropriation, for the
support, or in aid, of any church, religious sect, or denomination,
or any
school, seminary, or institution of learning, in which the faith or doctrines of
any religious order or sect shall be
taught or inculcated, or in which religious rites shall be observed; or for the
support, or in aid, of any religious charity or purpose of any sect, order, or
denomination whatsoever.
"Section 4. - Congress shall have
power to enforce the various provisions
of this Article by appropriate
legislation."
The entire matter was reported in the
January 2,1879, issue of The Index (vol.
10, no. 471).
65 years ago
12, 1924, issue of The
(vol. 51, no. 2) reported
extensively on "The Treaty with Tripoli:
What It Implies." The essay began:
"Article 11 of the famous treaty made
with Tripoli on the third day of January,
1797, is often quoted and referred to as
evidence of the wholly secular character of our government as established
and understood by our fathers. It reads:
The January
Truth Seeker
January 1989
40 years ago
On January 2,1949, Marjoe Gortner,
born January 14, 1944, performed his
first marriage ceremony just two weeks
before he would become five years of
age. He had been ordained as a minister
in the Church of the Old Time Faith
three months prior. According to the
February 1949 issue of The Truth Seeker (vol. 76, no. 2), which reported the
event, the only reaction from other clergy was indignation that the kid was invading their field and could siphon off
some of the revenue they ordinarily
received.
The little minister "got better." Marjoe, visiting The American Atheist Center in Austin, Texas, in the mid1970s,
confirmed to American Atheists that he
had abandoned all religious ideas.>
30 years ago
Donald J. Smith, a prisoner in the
Oroville, California jail who objected to
being forced to listen to religious songs
being sung by a band of soul-savers who
visited the jail regularly, had only one
recourse: the warden gave him cotton
to stuff in his ears. Smith complained
that if he had to listen many more times
to the unmelodious singing of "The Old
Rugged Cross," he wouldn't have any
sanity left when his trial came up.
In 1988 a Florida employer who held
prayer meetings in his plant suggested
the same remedy for those who did not
desire to participate.
An evaluation of religion's
effect on science
IiJ
Christian ideas were
the premise for a great
deal of scientific
misthinking.
Madalyn O'Hair
Page 48
Me Too
Austin, Texas
Page 51
vassing.
There is, however, this everpresent
drawback, common to all indiscriminate distribution: most of this valuable
material falls into unreceptive hands
and closed minds. People either don't
bother to read it at all{toss it away) or,
reading it, fail to take it seriously and to
think about the subject - and subscribe
to the American Atheist or write in to
join us or order more books, etc. The
dominant attribute of the human race is
its stupidity. But - heck and double
heck - I know no better way to "reach"
people! Oh, if only everyone who got
my tracts would read them, think about
Atheism versus theism, and become
members of American Atheists. But no,
they don't respond that way - well,
maybe a small percentage might have,
Idon't know, can't tell for sure. But I
tried.
I'm pushing eighty, and although in
good health, Icould "kick the bucket"
at any time involuntarily. My kinfolk
(brothers and sisters) don't share my
Atheistic views and might very well
"chuck" or "ditch" my precious stock
of Atheist tracts if Ileave too much of
it.
So, that's how I've been doing "jobs
around the house" for whatever good it
has done or may do yet. I thought you'd
be interested in knowing this.
I also just sent in (on November 3) a
$500 contribution - one of many because I believe Atheism is the best of
all causes to support in this wretched
United States society of ours. I hope
you receive enough support from my
fellow Atheists to carryon your commendable work.
-AndyVena
Pennsylvania
D Atheism
Makes
Page 52
Sense
For
America
- There's No Substitute
For Being Right
D Recovered
From Religion
Good
D Born-Again Atheist
D Praying Is Begging
For
D Proud to be an Atheist
D Jesus Christ - Super
D Nothing is Greater
Fraud
than
Thinking Human
State Sepa-
rate!
D Atheists
Reason
Name
Address
$__
Even Cure
Acne!
D Atheism
o
place on
Austin. TX 78714-0195
_
_
City
What do Fundamentalists
the dash of their cars?
A plastic Falwell.
State
Zip
_
Atheists"
for
is also enclosed.
January 1989
American Atheist
The Monster
who was
Mark Twain
tiS"
Austin, Texas
etc.
But your article was the missing piece
in the jigsaw puzzle of this great man! I
wondered about his duality . Your article
answered my questions. As an avid fan,
I wondered whether he was "fish or
fowl," so to speak.
You know, I can sympathize with
him. I'm the (unfortunate) son of an insane "Holy Roller" (Pentecostal), selfanointed preacher. He never succeeded
in brainwashing me, but he did succeed
in screwing up my subconscious mind!
Intellectually, I'm a 100 percent Atheist
- emotionally (when I'm drunk, which
is every night) I go through the hell old
Mark went through. You probably can't
appreciate this since you [the editor]
weren't subjected to a religious brainwashing in childhood. I've fought my
way into Atheism.
Now, re: "Letters To The Editor"
same issue, page 43, by Ann S. Bland;
I can answer her letter with just one
word - bull!
Her letter identifies her as a "Reaganite," a fundie yankee doodle, etc., ad
nauseum. Please spare us these utterances of our enemies. We don't need
reminders that those stupid, unmitigated
morons are out there! Save the space
for worthwhile letters.
Milan Rafayko
Kentucky
P.S. I could refute that lying United
States propaganda against Stalin, but
space won't permit.
project. If you could only lecture at colleges with the selfsame words. I actually
read the whole article several times to
get its full impact and then passed it on
to others interested in this movement.
Unfortunately, I have zany friends just
like everybody.
.
On another note, there is a great deal
of marketing going on right now on
subliminal tapes that are supposed to
reach the subconscious mind by going
through the conscious mind - through
the back door so to speak. Even though
there is nothing religious about it at the
moment, do you have any ideas or conclusions about subliminal effectiveness? I would really appreciate a personal reply or an essay on this in the
American Atheist magazine. You can
bet that sooner or later the religious will
get ahold of this even ifit is a phony, because phony is their middle name.
Frank P. Sison
Louisiana
Animal rights
A thousand cheers for your expose
["Us Animals," Editor's Desk, October
1988] on the hypocrisy of religious animal lovers. As an animal rights activist
and an Atheist, I've been fuming for
years about the movement's attempts
to repaint religion as a friend of animals.
The basis for this supposed friendship,
like every other facet of religion, is open
to whatever interpretation one prefers.
The truth is that religious thinkers
since the beginning of time have glorified
humans at the expense of our fellow animals. Christianity is perhaps the worst
offender of the mainstream religions
(along with its bedfellow, Judaism). It's
no accident that Santeria and Voodoo,
religions with a heavy emphasis on animal torture, also have heavy Roman
Catholic influences.
Any attempt to whitewash the Bible's
ugly chronicle of brutality against animals is wishful thinking. Even J.e., that
supposed champion of the oppressed,
preaches the ascendancy of man over
Page 54
Leaving religion
The personal story of Cathalynn
Labonte-Smith ("Is God Only a Prayer
Away?" American Athiest, October
1988) and the Mormon church is typical
of how most religions and cults operate.
I would like to see more testimonies
like this on the slavery of faith and the
freedom of Atheism. Anyone who has
left a family religion like Mormonism,
Roman Catholicism, Islam, Judaism,
could write some of the most heartrending, but liberating stories possible.
All of these experiences would be inspiring.
Alan Snow
California
Tactics
In reply to Mr. Bokamper's letter in
the October 1988 American Atheist,
let's stop being on the defensive. Christians do not hold the moral high ground,
and never did. Secondly, there is no
reason to seek their respect; they have
done nothing to earn it. More importantly, any moral or ethical position
may not be attacked due to the failure
of people to live up to its principles.
Rational, insightful, and clear arguments are incompatible with religion,
American Atheist
especially Christianity.
Many fine thinkers from many ages
have done an outstanding job of forming
a god-free system of morals and ethics.
Again there is no need to take the position that we must measure up to religionists' standards; It is they who hold
the low ground.
I fear that religion is mankind's greatest threat. We must get people to understand that it is this life that matters
and not the next, and that there is no
god that will protect America in a nuclear exchange. Otherwise, the issue of
respect will be a moot one.
The way to get to a Christian is via
the pocketbook. Revamp the tax laws
and a larger burden would fall upon the
church membership to support its religion. Given the choice of a new color
television or keeping a fat cat in the
pulpit, the Christian willopt for the television. Property tax exemption might
be a good place to start.
Remember, get god off our money
and out of our pockets. (How's that for
a slogan?)
Thomas F. Kroenke
California
Confused facts
Had I found an article by a "scientific
astrologer" in Scientific American, I
would not have been as offended and
dismayed as I was to find the article
"Murmurs of 'Mighty Oak' " by Victoria
Branden in October's American Atheist. It should be obvious to anyone
_
_
Name
Address
City
State
Zip
January 1988
Page 55
American Atheist
reader
City:
_
Zip:
City:
State:
Card #
Bank No./Letters
Expiration Date
Signature
Zip:
_
_
_
_
_
Page 56
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HISTORY OI
FREEDOM OF
THOUGHT
"It is a common saying that thought is free. A man can never be hindered from thinking whatever he chooses so long as he conceals what
he thinks. The working of his mind is limited only by the bounds of his
experience and the power of his imagination. But this natural liberty
of private thinking is of little value. It is unsatisfactory and even painful to the thinker himself, if he is not permitted to communicate his
thoughts to others, and it is obviously of no value to his neighbours.
Moreover it is extremely difficult to hide thoughts that have any power
over the mind. If a man's thinking leads him to call in question ideas
and customs which regulate the behaviour of those about him, to
reject the beliefs which they hold, to see better ways of life than those
they follow, it is almost impossible for him, if he is convinced of the
truth of his own reasoning, not to betray by silence, chance words, or
general attitude that he is different from them and does not share their
opinions. Some have preferred, like Socrates, some would prefer today, to face death rather than conceal their thoughts. Thus freedom
of thought, in any valuable sense, includes freedom of speech."
- J. B. Bury
A History of Freedom of Thought