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Belief in 7 Sacraments
Existence of Purgatory
Communion of Saints
Tradition
Scripture does not stand alone must be interpreted only by the Church
Anointing the Sick is the most important interpretation
Sacraments
sacraments are outward signs or symbols instituted by Jesus
Provide grace for believers at critical stages of life:
-birth (baptism)
-coming into adulthood (Eucharist and Reconciliation)
-coming of age (Confirmation)
-mature vocation in life (marriage or Holy Orders)
-End of life (Anointing the Sick)
Sacraments Contd
Can also be defined as ritualized meeting between God and humans
Powerful symbols that bring about the spiritual reality which they symbolize
Purgatory
Purification to achieve the necessary holiness to enter heaven i.e. repenting for sins
Catholics believe in levels of sin
-Venial sin: weakens but does not destroy ones relationship with God. Ex: using foul language
-Mortal sin: does break ones relationship to God. ex: murdering ones neighbor
Forgiveness of sins
Mortal Sin forgiven through Sacrament of Reconciliation (confessionals) or perfect sorrow and
repentance for sin
Venial sins forgiven through same two means and by imperfect sorrow
Purgatory Contd
Purgatory also provides a place for ordinary person who may not have the faith of a great saint,
but who does not deserve Hell
State of Purgatory =Heaven
Catholic prayers for the dead helps the deceased through Purgatory and into Heaven
Communion of Saints
The spiritual union of the members of the Christian Church, living and the dead, those on earth,
in heaven, and for those who are in that state of purification
Members help each other get to Heaven
Includes the Church Triumphant (Saints in Heaven)
Church Suffering (souls in Purgatory)
Church Militant (Church here on Earth)
The Earliest Traditions
Passion narratives were earliest part of the Gospels, they stress the reality and redemptive value
of the suffering and death of Jesus
Suffering and death have a value in Christian view of the world
Living life in imitation of Jesus and Baptism to join themselves to the suffering, death, and
resurrection of Jesus
Earliest Traditions Contd
Early church preferred that a new believer be baptized by:
going down 3 steps (symbolizing Jesus 3 days in the tomb)
into a pool of blessed water (symbolizing chaos, death and need for a new creation)
being immersed 3 times then ascending 3 steps (symbolizing Father, Son, Holy Spirit)
Contd
Person to be baptized wore white garments to symbolize a sign of new life
One could be baptized by pouring water on forehead when immersion is life threatening or
impractical
Anointing the sick with holy oil so that the prayers will help them spiritually and bodily
Priests anoints the sick person to join his suffering to that of Jesus
A great deal of emphasis was placed on the fear one should have at the Last Judgment.
This fear is illustrated by the Medieval hymn Dies Irae (Day of Wrath) which stresses need
& impossibility of being prepared as possible for the judgment
Comfort with dealing with death
Relics (bones, prayer books, or clothing of the saint) were venerated (glorified)
Relics were associated with saints, holy people who assumed to be in Heaven praying for
the people on Earth
For sick or dying, there has been a sacrament presently known as the Sacrament of
Anointing the Sick
At diverse times in Church history, went under various names (holy oil, unction (sacred
anointing) of the sick, blessing of consecrated oil, unction of God, office (in the sacrament) of
the unction.
Renamed Extreme Unction during late 1100s for one of two reasons:
It was the last in a series of anointings for a person (Baptism, Confirmation, Holy
Orders, etc)
Saints
Multiple Saints were venerated as patron saint of death and dying during Dark & Middle Ages:
Joseph
Archangel Michael
Communion of Saints
There was always a consciousness not only of death, but of a saint to help. This is an indicator of
what was called the Communion of Saints.
One would have Mass celebrated for them and then would be buried in sacred ground.
Sacred ground could be denied to those found to have died in open and flagrant sin
Holy oil
Eucharist
A Stole
o Priest gives Confessions and grant absolution before the anointing of the sick
Anointing of the sick
o Anointing of the sick takes place in large public room that consist of
Beeswax candles
A bible
o Dying Patient will be anointed on the forehead and palms of the hand
Commendation of the dying
o If patient is still alive she will receive communion called Holy Viaticum
o Records kept in a special bookthe Sacramental Registry,
The death of the patient
o Once the patient dies the priest consoles the family
o Then make arrangements for the funeral
o Local pastor determined of the dead was a practical catholic and can be buried by the
catholic church
Burial
o There is a Vigil (wake service) celebrated the evening before the dead will be buried
Should be very clear that people are praying for the decease not to the
decease
Burial
o Next morning family and friends visit the funeral home
o Body transported to the church for Funeral Mass
Funeral mass
o Priest sprinkles holy water on the casket and covers it with a white cloth to recall the
deceased baptism
On the day of her baptism the deceased was clothed with Christ. At the time
of the resurrection may she join him in eternal life
o At the end of the mass Priest say special prayer for the deceased
Cemetery
o There will be a consecration of the grave, asking Gods grace of eternal rest
o Everyone returns to the designated family member home