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Although verses 5-11 are excluded from the appointed readings, they highlight the
escalating animosity between Joseph and his brothers, and preachers may want to
summarize the missing material or else read the chapter in full. The narrative first reports
that the brothers hate (Hebrew sn) Joseph because Jacob loves him the most (verse 4).
They then hate Joseph even more because he has special dreams (verse 5), and yet again
they hate Joseph even more because of his dreams and his words (verse 8). He predicts
his whole family will one day bow to him, and he is obnoxiously delighted to report that
information. Even Jacob takes Joseph to task for this hubris (verse 10).
The material missing from the lectionary readings highlights Josephs culpability in the
growing rift in his relationship with his brothers. The dysfunction in Josephs family stems
not from any one source, but rather from the brokenness of all parties.
Verses 12-28 relate the course of events that results in Josephs being carried down to
Egypt. While verses 5-11 allowed some negative characterization of Joseph alongside his
brothers, verses 12-28 highlight the perversity of the brothers alone. One detail in particular
shows the brothers to be especially callous.
Immediately after tossing Joseph into the pit, which specifically is described as having no
water (verse 24), such that Joseph will not drown but will also not be able to drink, the
brothers immediately sit down to enjoy their lunch (verse 25). The juxtaposition of these
two actions is reminiscent of Esther 3:15, right after edicts have been issued for the
destruction of the Jews: The king and Haman sat down to drink; but the city of Susa was
thrown into confusion. They show neither compassion nor remorse.
In keeping with the narrative art of the story, verses 19-20 poignantly foreshadow the
ending of the Joseph cycle: They said to one another, Here comes this dreamer. Come
now, let us kill him and throw him into one of the pits; then we shall say that a wild animal
has devoured him, and we shall see what will become of his dreams.
What will become of his dreams, of course, is that they will come true. Josephs power in
Egypt will save the lives of his family, who will bow down to him. This disturbing episode
of violence and betrayal becomes the means by which Israels descendants will survive a
terrible famine. A sense of the Providence of God runs powerfully through the Joseph
cycle, no more clearly than in Josephs words in the closing chapter: Even though you
intended to do harm to me, God intended it for good, in order to preserve a numerous
people, as he is doing today (Genesis 50:20).