Bhat Parsara hor stra: Graha gua svarpa adhyya

Author: Sanjay Rath, Singapore 2004

r Jagannth Center, 2004 (For internal circulation only)

1. Introduction
Parsara
z&[u iv vyaim ha[a< piriSwitm!,

Page 1 of 15

Parsara: atha khe ravicandro

magalaca budhastath |guru ukra
an rhu ketucaite yathkramam.10

Aakaze yain ZyNte JyaeitibRMbaTynekz>. 2.

te;u n]s<}ain hs<}ain kainict!,
tain n]namain iSwrSwanain yain cE. 3.
u vipra pravakymi bhagrah paristhitim,
ke yni dyante jyotirbimbtyanekaa.2
teu nakatrasajni grahasajni knicit,
tni nakatranmni sthirasthnni yni cai.3
There are various luminous bodies seen in the
sky. [Some of these have their own light whereas
others reflect the light of the Sun.] Of these, the ones
that are (relatively) fixed are the tra (stars), which
are grouped into clusters called nakatra (asterism).
The ones that are moving are called graha or planets
(forced definition).
Parsara uses the word jyotirbimba to refer to
the luminaries (Sun & Moon) and the stars in the
asterism. Bimba generally refers to the disk of the Sun
or Moon. It also means a mirror and indicates the
Moon and other planets which reflect the light of the
Sun. Bimba includes the meaning shadow and
includes such shadowy planets like Rhu (ascending
node) and Ketu (descending node) and the
upagrahas1.

The Greek word planet means

wanderer and meant a moving
celestial body.
Today it refers to any of the nine
large heavenly bodies revolving
about the sun and shining by
reflected light: Mercury, Venus,
Earth, Mars, Jupiter, Saturn,
Uranus, Neptune, or Pluto in the
order of their proximity to the sun.
It also refers to similar body
revolving about a star other than
the sun.
In Astrology it indicates any
celestial body regarded as
exerting an influence on human
affairs.
In Vedic astrology, since a
geocentric chart of the heavens is
used, the luminaries Sun & Moon
are also seen as wanderers in the
sky and added to the list of planets.
The invisible lunar nodes Rhu &
Ketu which are but mathematical
points are also included in the list
as they exert great influence in
human affairs. The extra-saturnine
planets are dropped as Jyotia uses
the five planets Mercury, Venus,
Mars, Jupiter and Saturn as
symbolizing the paca tatva (five
states of existence and their
governing principles). There is no
place for other planets in the Jyotia
proposition.

Planet is the forced definition for the word

graha which includes (a) the Sun & Moon, (b) the
five planets Mercury, Venus, Mars, Jupiter &
Saturn, and (c) the lunar nodes Rhu & Ketu. These
planets are constantly moving through the asterisms
in the zodiac. The zodiac comprises of 27 nakatra
(asterism) commencing from Asvini with each measuring 13020 [13020 X 27 = 3600].
The zodiac is also composed of 12 signs commencing from Aries and each measuring
300 [300 X 12 = 3600]. The sign that is in the eastern horizon at any point of time is the
lagna or ascendant because due to the rotation of the earth from west to east, it rises
1

Upagraha m. (derived from graha with upa - implying inferiority), a minor planet or any heavenly body of a secondary kind, a comet,
meteor, falling star or a mathematical point like the nodes that does not have a physical body.

Bhat Parsara hor stra: Graha gua svarpa adhyya

Author: Sanjay Rath, Singapore 2004
r Jagannth Center, 2004 (For internal circulation only)

Page 2 of 15

(increases longitude) in the east. A study of the signs, asterisms and planets
(including their motions) with reference to the lagna divulges all information and
the fortunes of the native.

1.1 Movement of the planets

In the solar system, the Sun is stationary at the centre and the planets are
revolving around it in elliptical orbits. Their speed is uniform in that they are
sweeping equal areas in equal time spans (Keplers law). All planets travel in the
anti-clockwise direction when viewed from the northern celestial hemisphere.
However, for studying life on earth, this heliocentric view is not considered and
instead, a geocentric view of the sky is used.
Figure 1: Geocentric view (pole star)

1.2 Apparent motion

Due to the elliptical orbit as well as due to the apparent retrogression, the
planets have varying speeds (angular longitudinal motion) called gati or gait. They
appear to be moving fast (cara) or very fast (at-cara). At times they are stationary
(sthira) for a very short duration just before they change the direction of motion.
They appear to retrogradation (vakra) when away from the Sun. The average motion
is given below.
Table 1: Average motion of planets
Planet
Average
Daily
Sun
00 5911
Moon
13011

Annual
3600

Approximation
Daily
10
13020

Other
3600 /year
1 nakatra

Bhat Parsara hor stra: Graha gua svarpa adhyya

Author: Sanjay Rath, Singapore 2004
r Jagannth Center, 2004 (For internal circulation only)

Mars
Mercury
Jupiter
Venus
Saturn
Rhu/Ketu

0 3127
1040
00 5
1036
002
00311

191

19022/year

Page 3 of 15

31
1040
00 5
1036
002
003

/day
150 /month
300 /year
120/year
200/year

1.3 Latitudinal motion

Besides the longitudinal motion, the planets also have latitudinal motion i.e.
they appear to be moving in a north- south direction with reference to the earths
ecliptic (horizontal plane that passes through the center of the earth and Sun). This is
called krnti or declination. Although this does not show up in the two-dimensional
chart of the heavens, it is noted separately and is used in political astrology and
other purposes.

1.4 Nodes
The lunar orbital plane is tilted by 50 9 to the earths ecliptic. This causes the
Moon to have a latitudinal motion as well. The points of intersection of the lunar
orbit with the earth ecliptic are called the ascending node (Rhu) and descending
node (Ketu) because the Moon either gains or loses latitude after these nodal
conjunctions respectively.
Similarly, all other planets from Mercury to Saturn also have their orbits tilted
to the earth ecliptic and have latitudinal motion. Their points of orbital intersection
with the earth ecliptic are also called nodes of the planets. Thus each planet has its
own set of Rhu-Ketu. However, in Vedic astrology we are only concerned with the
nodes of the Moon. Although the true nodes have some direct and some
retrogradation motion, only the average motion called mean nodes (which is
always in retrogradation) is used in Vedic astrology.

Bhat Parsara hor stra: Graha gua svarpa adhyya

Author: Sanjay Rath, Singapore 2004
r Jagannth Center, 2004 (For internal circulation only)

Page 4 of 15

2. Classification of Planets
2.1 Good & Evil planets
Parsara
tatrrkaanibhputr kendurhuketava |
krr eagrah saumy krra krrayuto budha || 11||
Translation: The planets are classified as krra (evil) and saumya (good) based on
their inherent nature. The Sun, Saturn, Mars, weak Moon, Rhu & Ketu are evil
planets. Venus, Jupiter, Mercury and Moon are good planets. Mercury is classified
as an evil planet if it conjoins evil planets; else it is a good planet. Mercury, when
conjoined more good planets or when placed alone in a sign is considered a good
planet.
The strength of the Moon is based on the moonlight. The Moon should have
more than half-light to be considered strong. In general, astrologers accept that the
Moon is strong from sukla paka (waxing fortnight) aami tithi2 to ka paka
(waning fortnight) aami tithi.
TO DO

2.2 Names of planets

The planets are known by various names to bring out their
nature and attributes.

2.3 Self signification

List the various

names of the
planets and
decipher their
meanings

Parsara
sarvtm ca divntho mana kumudabndhava |
sattva kujo budhai prokto budho vpradyaka || 12||
devejyo jnasukhado bhgurvryapradayaka |
ibhi prktanai proktachysnuca dukhada || 13||
Translation: Sun is the tm (soul) of the klapurua (time personified) and is the
natural significator of all souls. Moon signifies the mana (mind) and chitta
(consciousness)3. Mars signifies the sattva4 (strength) and Mercury signifies the
speech (and voice). Jupiter signifies jna (knowledge) and sukha (happiness) as
Venus signifies potency (semen/ procreative abilities)5.
Each of these planets represents an aspect of the individual of which, the
representative of the true spiritual self that is neither created nor destroyed, is the
2

8th day of the bright half where each lunar day (tithi) is equal to a 120 separation between the Sun and Moon. There are 30 tithi
in a month.

Parsara (BPHS) mana; Kalyaverma (Srvali) cheta

sv (Sattva) is different from sTv (satva) the latter means goodness.

Kalyaverma (Srvali) states gurusito jna sukhe which implies that knowledge is signified by Jupiter and happiness by

Venus. However, Parsara mentions deveJyae }ansuodae &guvIRyRdayk> devejyo jnasukhado bhgurvryapradyaka. Thus what
Kalyaverma is emphasising is the fundamental difference between Jupiter and Venus as representing happiness in the
spiritual and material planes respectively.

Bhat Parsara hor stra: Graha gua svarpa adhyya

Author: Sanjay Rath, Singapore 2004
r Jagannth Center, 2004 (For internal circulation only)

Page 5 of 15

Sun. The word tm has various meanings which focus on the self. The moon
signifies the mana (mind) in its five levels of consciousness: 1.

Physical Consciousness: The physical existence of the individual and

consciousness of the physical existence of the existence of all other bodies and
relationships with these bodies.

2.

Mental Consciousness: Knowledge of material and other things that influence

the mental makeup and create various desires. The important aspects are (a)
luxuries, vehicles and other things that enable a more comfortable life, (b)
religious and spiritual knowledge and aspirations and (c) Education and
higher learning.

3.

Sub-conscious: The peculiar mental makeup of the individual that filters the
information and works in the background. This is the (a) inner strength,
weakness or ability and (b) the ability to resist evil or negative forces.

4.

Super Conscious: The mana (mind) of the individual is linked intricately to

the minds of the ancestors as is seen in the genetic make up of the individual.
It carries the karma of past existence and benefits from or suffers due to the
good and bad karma of the forefathers/ancestors. Ingeneral the two areas are
the patrilineal karma and the matrilineal karma.

5.

Supra Consciousness: Varhamihira states tm sahaiti manas mana indriyea

svrthena cendriyamiti krama ea ghra |yogo'yameva manasa kimagamyamasti
yasmin mano vrajati tatra gato'yamtm ||B.S. 75-3. The tm (soul) merges with
the mana (mind); the mana merges with the indryas (senses) and the senses
with their respective organs in rapid succession. This entire merger is
instantaneous. With such a (strong and intimate) bond is there anything
unattainable by the mind? Besides, wherever the mind goes, the soul shall
follow.
The tm is the master of the chariot and the mana is the reigns. The intellect
is the charioteer and the horses are the indryas (senses and their organs). The
objects are the goal. Our view is that the number of horses attached to the
chariots of the various planetary deities indicates the number of fully
developed senses and sense organs that the animals represented by them
possess. For example, the Sun symbolizing birds, has seven horses and this
could mean seven fully developed sense/organs. The Moon symbolizes the
human being and has the ten horses to its chariot indicating that man is the
only animal which has all ten senses/organs fully developed.
There was a debate as to whether the tm separates from the mana at some
stage after death and many astrologers felt that this does not happen, else
how could the person remember his past incarnation. Our view is based on
the above teachings of Varhamihira and other Vedic seers and we believe

Bhat Parsara hor stra: Graha gua svarpa adhyya

Author: Sanjay Rath, Singapore 2004
r Jagannth Center, 2004 (For internal circulation only)

Page 6 of 15

that the tm is separated from the mana and the senses/organs as a part of
the process of death. This is the greatest gift of Mahevara. How else could the
tm and mana reunite during the birth process (as explained by
Varhamihira above) if they were not separated beforehand? Secondly,
memory is a function of the dh (intellect) and not the mana (mind).
Thus, Supra consciousness refers to the fact that the mana is directed on a
path of worldly experiences based on karma of the individual in the past
incarnations that could neither be suffered nor forgiven called prarabdha dha
karma.

2.4 Political signification

Parsara
ravicandrau tu rjnau net jeyo dhartmaja |
budho rjakumraca sacivau gurubhrgavau || 14||
preyako raviputraca sen svarbhnupucchakau |
eva kramea vai vipra srydn pravicintayet || 15||
Translation: The Sun and Moon are the royalty and represent the king and queen
respectively. Mercury signifies the prince (heir apparent). Mars signifies the
commander-in-chief of the armed forces and other such leaders6. The minister and
secretaries are signified by Jupiter and Venus respectively. Saturn is the servant
(labor). Rhu and Ketu represent the army.
In the modern nation-state context, Sun represents the head of the state and
such top political heads that are the final authority and represent the government.
The Moon represents the bureaucratic heads and top administrators that carry out
the work of the government and also provide sustenance or continuity between
successive governments. Due to a bifurcation between internal and external security
functions, the internal security and police is ruled by Mars and indicates all those
involved in the maintenance of law and order. Mercury signifies the aspiring
political leaders vying for the position of the head of the state and such leaders in
parliament. Jupiter signifies advisers and ministers that are politically appointed as
Jupiter is the adviser to the Sun. Venus represents advisers in the bureaucracy and
lower level bureaucrats themselves as Venus is the adviser to the Moon. Rhu and
Ketu represent the armed forces and signify people on the border. Rhu signifies
those that have to go to foreign lands or beyond the border like the secret service
agents (espionage). Ketu signifies those protecting the border from within and is the
regular army (including navy, air force etc.) Kalyaverma (Srvali) opines that the
native acquires the qualities and abilities of the strongest of the planets.

Parsara uses the word net which means one who leads.

Bhat Parsara hor stra: Graha gua svarpa adhyya

Author: Sanjay Rath, Singapore 2004
r Jagannth Center, 2004 (For internal circulation only)

Page 7 of 15

2.5 Physical attributes

The property or characteristics of all created things is listed as its twenty-four
gua . These are 1. rpa (shape, colour); 2. rasa (savor); 3. gadha (odour) 4. sparsa
(tangibility)) 5. sakhya (number)) 6. parima, (dimension)) 7. pthaktva (severalty) 8.
sayoga (conjunction) 9. vibhga (disjunction) 10. paratva (remoteness) 11. aparatva
(proximity) 12. gurutva (weight) 13. dravatva (fluidity) 14. sneha (viscidity) 15. sabda
(sound) 16. buddhi or jna (understanding or knowledge) 17. sukha (pleasure) 18.
dukha (pain) 19. icch (desire) 20. dvea (aversion) 21. prayatna (effort) 22. dharma
(merit or virtue) 23. adharma (demerit) 24. saskra (the self-reproductive quality). A
complete understanding of planetary indications of these characteristics is necessary
to appreciate the relationship between the stars and real life objects. Some of these
are being discussed here.
7

2.5.1 Rpa (Complexion)

Parsara
raktaymo divdho gauragtro nikara |
ntyuccga kujo rakto drvymo budhastath || 16||
gauragtro gururjeya ukra yvastathaiva ca |
kadeho rave putro jyate dvijasattama || 17||
Translation: The Sun gives a blood (dark red) complexion. Moon gives a fair
complexion. Mars gives a reddish complexion but is of short stature. Mercury
gives an excellent skin and brownish (dry grass like8) complexion. Jupiter gives a
fair complexion (more yellowish). Venus gives a dark (chocolate brown)
complexion while Saturn gives a black complexion.
The color or complexion is a very relative concept and will vary based on
race, geographical area etc.
2.5.2 Saskra (Sex9)
Parsara
klvau dvau saumyasaur ca yuvatndubhg dvija |
nar eca vijey bhnurbhaumo gurustath ||
19||
Translation: Sun, Mars & Jupiter are males while
Venus & Moon are females. Mercury and Saturn
are eunuchs.

Table 2: Sex of planets

Male
Child
Adult
Middle age
Old
Very old

Female

Mars
Mercury
Jupiter Venus
Sun
Moon
Saturn
Rhu
Ketu

Nyya philosophy and should not be mistaken for the primary constituents of prkti (sakhya philosophy) which are satva,
rajas & tamas.

Some astrologers opine that Mercury gives a green complexion, but I have yet to come across any human being who is green
in complexion! Some astrologers feel that Mercury indicates the very dark complexion based on the word durvyma used by
Parsara which refers to the colors of the durv grass (dry grass is brownish) and yma means dark or black.
9

Reproductive ability is based on the sex of a person.

Bhat Parsara hor stra: Graha gua svarpa adhyya

Author: Sanjay Rath, Singapore 2004
r Jagannth Center, 2004 (For internal circulation only)

Page 8 of 15

Mars indicates a celibate male and represents boys till marriage whereas
Saturn signifies girls after puberty but before marriage. Mercury signifies little girls
before puberty. The adult male is signified by Jupiter while the female is signified by
Venus. These planets indicate the period when the people marry and procreate. In
the middle age, the Sun signifies the male as the head of the family while the Moon
signifies the female as the head of home. Old age sets in and Saturn signifies the
stage where sexual desire is dead or defunct. One of the partners dies and the male
widower is indicated by Rhu while Ketu indicates the widow.
Sexual preferences are another issue altogether and Mercury or Saturn
connected with matters of sexuality indicate homosexuality as they are eunuch
planets.
2.5.3 Gua (inner nature)
Parsara
jvasryendrava sattva budhaukrau rajastath |
sryaputrabharputrau tamapraktikau dvija || 22||
Translation: Sun, Moon & Jupiter are of satva gua; Venus & Mercury are of rajas
gua and Mars & Saturn are of tmas gua. {Rhu is like Saturn and Ketu is like
Mars as per the dictum kujavad ketu. The nodes are also considered to be of tmas
gua. }
Gua is a property or characteristic of all created things. In the sakhya
philosophy it is an ingredient or constituent of prkti as the primary quality of all
created or existing beings. The first division is into three parts satva, rajas and
tmas i.e. goodness, passion and darkness or virtue, foulness and ignorance
respectively. From the energy viewpoint, rajas gua has excessive energy (passion)
that causes desire and creation. Tmas has low energy (darkness) that causes
ignorance and death while satva has balanced energy that causes virtue and
sustenance.
2.5.4 Rasa (flavor, taste)
Parsara
kaukratiktamiramadhurmlakayak |
kramea sarve vijey srydn ras iti || 34||
Translation: The tastes indicated by the seven planets from the Sun to Saturn10 are
(1) kau11 (pungent), (2) kra (saline), (3) tikta (bitter), (4) mira (mixed), (5) madhura
(sweet), (6) mla12 (acidulous or sour) and (7) ka (astringent) respectively.

10

Parsara (BPHS 3.34): kqu]aritimmxuraMlk;ayka>, me[ sveR iv}eya> sUyaRdIna< rsa #it. kaukratiktamiramadhurmlakayak|kramea

sarve vijey srydn ras iti.

11

kau means pungent , acrid , sharp (one of the seven kinds of flavor , rasa) and that which increases the fire in the body.

12

n. sourness , acidity like the tamarind, Tamarindus Indica L.

Bhat Parsara hor stra: Graha gua svarpa adhyya

Author: Sanjay Rath, Singapore 2004
r Jagannth Center, 2004 (For internal circulation only)

Page 9 of 15

3. Exaltation & other states

3.1 Natural years (Naisargika da)
Parsara
graheu mando vddho'sti yurvddhipradyaka |
naisargike bahusamn dadti dvijasattama || 48||
Translation: O! best among the twice born, Saturn is the oldest among the planets
and also grants the maximum number of years (lonegivity) in the naisargika
[da] (natural years).
The natural years of the planets is the first method of timing the events
including the longevity. The three basic methods of timing longevity are Pinyu,
Naisargikyu and Ayu. The choice of the particular system, according to
Satycarya is based on the stronger among the Sun (Pinyu), Moon (Naisargikyu)
or Lagna (Ayu). Further, among the Sun, Moon and Lagna, the Moon is the most
important indicator for longevity, health and cure. Accordingly, Parsara gives the
advice to review the years contributed by the planets based on Naisargikyu and
determine their periods of influence (Naisargika da). Refer paper presented at
ACVA conference (Webpage: http://srath.com/lectures/naisargika_dasa.htm).

3.2 Exaltation & debilitation

Parsara
meo vo mga kany karko mnastath tul |
srydn kramdete kathit uccarya || 49||
Translation: Aries, Taurus, deer faced sign (Capricorn),
Virgo, Cancer, Pisces and Libra are the signs of
exaltation of the seven planets from Sun to Saturn (in
the order of the weekdays).

TO DO
List the signs of
exaltation, debility and
degrees of the seven
graha. Determine the
signs of exaltation &
debility of Rhu & Ketu.
THINK
Why these signs and
portions thereof are are
the exaltation,
debilitation, home or
office of the graha?
How have these specific
degrees been chosen?

Parsara
bhg daa trayo'vyastithyo'k bhamit nakh |
ucct saptamabha nca tairevai prakrtitam || 50||
Translation: The exact degrees (bhga) of highest
exaltation of the seven planets Sun to Saturn (in the
order of the weekdays) is 10, 3, 28, 15, 5, 27 and
20 in their respective signs of exaltation. The signs of
debilitation of these planets are those opposite to the signs of their exaltation and
the exact degrees of deepest debility is the same as that for the exaltation in these
debilitation signs.

3.3 Svaketra & mlatrikoa (home & office)

Parsara
rave simhe nakhca trikoamapare svabham |

Bhat Parsara hor stra: Graha gua svarpa adhyya

Author: Sanjay Rath, Singapore 2004
r Jagannth Center, 2004 (For internal circulation only)

Page 10 of 15

uccamindorve tryastrikoamapare'ak || 51||

Translation: Leo is owned by the Sun where the first 20 is its office (mlatrikoa)
and the last drekka (last 10 of Leo) is its home (svaketra). Cancer is owned by
the Moon which is its svaketra and its exaltation is the first 3 of Taurus the
remaining 27 of Taurus is its mlatrikoa.
Parsara
mee'rkstu bhaumasya trikoamapare svabham |
ucca budhasya kanyymukta pacadaak || 52||
tata pacak prokta trikoamapare svabham |
cpe da jvasya trikoamapare svabham || 53||
Translation: [Aries and Scorpio are owned by Mars] where the first 12 of Aries is
its mlatrikoa and the remaining portion is its svaketra. [Gemini and Virgo are
owned by Mercury.] The first 15 of Virgo is its exaltation portion, next 5 (i.e. 1520) is its mlatrikoa and the last drekka i.e. 10 from 20-30 is its svaketra.
[Sagittarius and Pisces are owned by Jupiter] and its mlatrikoa is the first
drekka of Sagittarius (i.e. 0-10) and the remaining is its svaketra.
Parsara
tule ukrasya tithyastrikoamapare svabham |
ane kumbhe nakhca trikoamapare svabham || 54||
Translation: [Taurus and Libra are owned by Venus] and its mlatrikoa is the
first hor (0-15) of Libra while the remaining is its svaketra. [Saturn owns
Capricorn and Aquarius] and its mlatrikoa is the first two drekka (0-20) of
Aquarius while the rest is its svaketra.

Bhat Parsara hor stra: Graha gua svarpa adhyya

Author: Sanjay Rath, Singapore 2004
r Jagannth Center, 2004 (For internal circulation only)

Page 11 of 15

4. Things to do - Signification
Determine the following signification of each of the planets. Please leave the lecture
notes space blank and bring this work book to the lecture where you can add your
lecture notes.
Signification Home work
Rpa
(Clothes,
colour)

Caste

Abode

Body parts

Devat
(deity)

Dig
(Direction)

Lecture notes

Bhat Parsara hor stra: Graha gua svarpa adhyya

Author: Sanjay Rath, Singapore 2004
r Jagannth Center, 2004 (For internal circulation only)

Strengths

Strength in
day or night

Strength in
paka

Strength in
yana

Tatva (State
of existence)

Metals etc.

Vedas

Spiritual
worlds

Page 12 of 15

Bhat Parsara hor stra: Graha gua svarpa adhyya

Author: Sanjay Rath, Singapore 2004
r Jagannth Center, 2004 (For internal circulation only)

Trees

Seasons

Periods

Body tissue

Page 13 of 15

Bhat Parsara hor stra: Graha gua svarpa adhyya

Author: Sanjay Rath, Singapore 2004
r Jagannth Center, 2004 (For internal circulation only)

5. Things to do Description
Parsara

Descriptive words & meanings

Sun

Madhupigaladk
sryacaturasra ucirdvija |
pittapraktiko dhmn
pumnalpakaco dvija || 23||

Moon

bahuvtakapha
prjacandro
bttatanurdvija |
ubhadmadhuvkyaca
cacalo madantura || 24||

Mars

krro raktekao
bhaumacapalodramrtika
|
pittapraktika krodh
kamadhyatanurdvija ||
25||

Mercury

vapureha liavkca
hyatihsyarucirbudha |
pittavn kaphavn vipra
mrutapraktistath || 26||

Jupiter

bhadgtro gurucaiva
pigalo mrddhajekae |
kaphapraktiko dhmn
sarvastravirada || 27||

madhu
pigala
dk
srya
pittaprakti
dhmn
pumn
alpaka
bahu-vta kapha
btta
tanu
ubha
dmadhu
vkya
cacalo
madantura
krro
raktekao
capalo
dra
mrti
pitta-praktika
krodh
ka
madhyatanu
Vapu
reha
liavk
hyatihsya
pittavn
kaphavn
mruta
prakti
bhadgtro
guru
pigalo
mrddhajekae
kaphapraktiko
dhmn
sarva
stra

Page 14 of 15

Bhat Parsara hor stra: Graha gua svarpa adhyya

Author: Sanjay Rath, Singapore 2004
r Jagannth Center, 2004 (For internal circulation only)

Page 15 of 15

virada
Venus

sukhi kntavapu reha

sulocano bhgo suta |
kvyakart
kaphdhikyo'niltm
vakramrdhaja || 28||

Saturn

kdrghatanu auri
pigadyaniltmaka |
sthladanto'lasa pagu
khararomakaco dvija || 29||

Rhu

dhmrkro
nlatanurvanastho'pi
bhayakara |
vtapraktiko dhmn
svarbhnustatsama ikh ||
30||

Ketu

sukhi
kntavapu
reha
sulocano
bhgo
suta
kvyakart
kaphdhikyo
aniltm
vakramrdhaja
kdrghatanu
auri
pigadya
aniltmaka
sthladanto
alasa
pagu
khara
romakaco
dhmrkro
nlatanu
vanastho
bhayakara |
vtaprakti
dhmn
svarbhnu
statsama
ikh

6. Case studies
Various case studies will be taken up during the lecture.
additional paper for lecture notes.

Please carry