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nmae m=glayE
Om. Reverent salutations to Mangal,
the Auspicious Goddess.
sitatara-savid-avpya sad-asat-kalan-vihnam anupdhi |
jayati jagat-traya-rpa nrpa devi te rpam || 1 ||
O Goddess! Supreme is your nature that is formless yet has the form of
all three worlds. It is prior to all limitations, impossible to grasp through
dualistic categories such existent versus non-existent, and is
attainable through the purest Consciousness.
ekam anekkra prasta-jagad-vypti vikti-parihnam |
jayati tavdvaya-rpa vimalam ala cita-svarpkhym | 2 |
Your completely pure non-dual form is supreme: One, yet existing in
many guises, pervading the universe that is flowing within you, yet
entirely free from changeknown as the very essence of Consciousness.
jayati tavocchalad anta svacchecchay svavigraha-grahaam |
kimapi niruttara-sahaja-svarpa-savit-praka-mayam || 3 ||
Your act of taking on form is also supreme, bursting forth within through
your own pure Will. It is an extraordinary act consisting of nothing other
than the Light of Consciousness in its unsurpassable and spontaneous
essentiality.
vntv samasta-kla mrtyhakra-ghora-mrtim api |
nigraham asmin ktvnugraham api kurvat jayasi | |4 ||
Having caused all Time to be emitted, even your terrifying incarnation
as the embodied ego, (then) having occluded it, you (go on) bestowing
grace as well. You are triumphant!
klasya kli deha vibhajya muni-paca-sakhyaybhinnam |
svasmin virjamna tad rpa kurvat jayasi || 5 ||
O Kl, having divided the body of Time into five and seven, you
continually make that very nature shine undivided within yourself: you
are supreme!
bhairava-rp kla sjati jagat kradi knta |
sahajollsa-viksa-prapritea-viva-vibhavai |
pr tavmba mrttir jayati parnanda-sapr || 12 ||
O Mother, your fully expanded embodiment is supreme, this majestic
glory of the entire universe, filled with the blossoming of spontaneous,
playful delight,1 completely full with the highest bliss!
kavalita-sakala-jagat-traya-vikaa-mahkla-kavalanodyukt |
upabhukta-bhva-vibhava-prabhavpi kodar jayasi || 13 ||
You are engaged in devouring the terrifying Great Time which is gorged
on the sum total of the three worlds [SDV]; You remain transcendent
[/slender-waisted], though You have consumed the source of power of
all beings/objects: you are supreme!
rpa-traya-parivarjjitam asama rpa-trayntara-vypi |
anubhava-rpa arpa jayati para kimapi te rpa || 14 ||
Your extraordinary highest form is supreme: formless yet the form of
every direct experience, unequalled, pervading from within the three
aspects (of consciousness: perceiver, perception, perceived), yet
transcending the three aspects.
Or joyful manifestation.